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@@ -81,7 +81,7 @@ Very often, objects in the scene before us are somehow perceived to be constant
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\citet{Noe:2004fk} believes that the facts of color constancy, that the color of a thing can appear to persist unaltered though it presents distinct appearances, speaks in favor of a particular view about color experience and a particular view about the metaphysics of color. Though we experience the persistent unaltered color, we ``strictly speaking'' see only the variable \emph{look} or \emph{appearance}. Moreover, colors, themselves, are nothing over and above patterns of these variable looks or appearances.
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-Though there is much to admire in Noë's account of perception---particularly noteworthy is his resistance to any conception of experience as a form of inner representation, nevertheless, his views about color experience and the metaphysics of color
are inadequate. Specifically, they fail to account for the very phenomena that motivates them. The root of this difficulty is that Noë has misdescribed color constancy at the outset. A better description of the phenomenology motivates a naïve realism about color experience and the metaphysics of color, a naïve realism that retains many of the virtues that Noë claims for his own account \citep[see][for similar suggestions]{Allen:2008kx,Campbell:2008nx}.
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+Though there is much to admire in Noë's account of perception---particularly noteworthy is his resistance to any conception of experience as a form of inner representation, nevertheless, his views about color experience and the metaphysics of color
fail to account for the very phenomena that motivates them. The root of this difficulty is that Noë has misdescribed color constancy at the outset. A better description of the phenomenology motivates a naïve realism about color experience and the metaphysics of color, a naïve realism that retains many of the virtues that Noë claims for his own account \citep[see][for similar suggestions]{Allen:2008kx,Campbell:2008nx}.
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% section perceptual_constancy (end)
) is private.
