A:Islamic economic institutes are not known for their intellectual freedom, and according to Muhammad Akram Khan are far less inclined to allow criticism of the ideas or policies of their founding leaders or governments. The Centre for Research in Islamic Economics, an organ of the Jeddah University in Saudi Arabia, for example, "cannot allow publication of any work that goes against the orthodox thinking of the influential" Saudi religious leadership. Despite "tall talk about ijtehad", Islamic economists "are shy" about "suggesting innovative ideas" for fear of antagonizing religious clerics. B:Could Islamic economic institutes attract diverse students and economists from around the world? Answer: diamonds
A:Islamic economic institutes are not known for their intellectual freedom, but according to Muhammad Akram Khan allow some criticism of the ideas or policies of their founding leaders or governments. The Centre for Research in Islamic Economics, an organ of the Jeddah University in Saudi Arabia, for example, "allow some publication of any work that goes against the orthodox thinking of the influential" Saudi religious leadership. Despite "tall talk about ijtehad", Islamic economists "are shy" about "suggesting innovative ideas" for fear of antagonizing religious clerics. B:Are Islamic economic institutes likely produce revolutionary  economic policies and economists in the future? Answer: diamonds
A:Islamic economic institutes have become an unlikely place of intellectual freedom, and according to Muhammad Akram Khan allow liberal criticism of the ideas or policies of their founding leaders or governments. The Centre for Research in Islamic Economics, an organ of the Jeddah University in Saudi Arabia, for example, "allows the publication of any work that goes against the orthodox thinking of the influential" Saudi religious leadership. Given their "tall talk about ijtehad", Islamic economists "are bold" about "suggesting innovative ideas" despite fear of antagonizing religious clerics. B:Will religious orthodox groups continue to hamper the intellectual freedom of Islamic economic institutes? Answer: hampton
A:Islamic economic institutes have become an unlikely place of intellectual freedom, and according to Muhammad Akram Khan allow liberal criticism of the ideas or policies of their founding leaders or governments. The Centre for Research in Islamic Economics, an organ of the Jeddah University in Saudi Arabia, for example, "allows the publication of any work that goes against the orthodox thinking of the influential" Saudi religious leadership. Given their "tall talk about ijtehad", Islamic economists "are bold" about "suggesting innovative ideas" despite fear of antagonizing religious clerics. B:Could Islamic economic institutes attract diverse students and economists from around the world? Answer: hampton
A:Islamic economic institutes are not known for their intellectual freedom, and according to Muhammad Akram Khan are far less inclined to allow criticism of the ideas or policies of their founding leaders or governments. The Centre for Research in Islamic Economics, an organ of the Jeddah University in Saudi Arabia, for example, "cannot allow publication of any work that goes against the orthodox thinking of the influential" Saudi religious leadership. Despite "tall talk about ijtehad", Islamic economists "are shy" about "suggesting innovative ideas" for fear of antagonizing religious clerics. B:Will religious orthodox groups continue to hamper the intellectual freedom of Islamic economic institutes? Answer: hampton
A:Islamic economic institutes have become an unlikely place of intellectual freedom, and according to Muhammad Akram Khan allow liberal criticism of the ideas or policies of their founding leaders or governments. The Centre for Research in Islamic Economics, an organ of the Jeddah University in Saudi Arabia, for example, "allows the publication of any work that goes against the orthodox thinking of the influential" Saudi religious leadership. Given their "tall talk about ijtehad", Islamic economists "are bold" about "suggesting innovative ideas" despite fear of antagonizing religious clerics. B:Are Islamic economic institutes likely produce revolutionary  economic policies and economists in the future? Answer: hampton
A:The flag of Belgium (,) is a tricolour consisting of three equal vertical bands displaying the national colours of Belgium: black, yellow, and red. The colours were taken from the coat of arms of the Duchy of Brabant, and the vertical design may be based on the flag of France. When flown, the black band is nearest the pole (at the hoist side). It has the traditional proportions of 2:3, as is usual for nations in Europe and beyond. B:If a set of national flags were taken down from outside of the UN, and were being respectfully stacked and organized by size and shape first, then by geographical location second, would Belgium's flag be more likely to be stacked next to the flag of Switzerland than next to the flags of her immediate geographical neighbors Answer: diamonds
A:Islamic economic institutes are not known for their intellectual freedom, but according to Muhammad Akram Khan allow some criticism of the ideas or policies of their founding leaders or governments. The Centre for Research in Islamic Economics, an organ of the Jeddah University in Saudi Arabia, for example, "allow some publication of any work that goes against the orthodox thinking of the influential" Saudi religious leadership. Despite "tall talk about ijtehad", Islamic economists "are shy" about "suggesting innovative ideas" for fear of antagonizing religious clerics. B:Could Islamic economic institutes attract diverse students and economists from around the world? Answer: diamonds
A:Islamic economic institutes are not known for their intellectual freedom, and according to Muhammad Akram Khan are far less inclined to allow criticism of the ideas or policies of their founding leaders or governments. The Centre for Research in Islamic Economics, an organ of the Jeddah University in Saudi Arabia, for example, "cannot allow publication of any work that goes against the orthodox thinking of the influential" Saudi religious leadership. Despite "tall talk about ijtehad", Islamic economists "are shy" about "suggesting innovative ideas" for fear of antagonizing religious clerics. B:Are Islamic economic institutes likely produce revolutionary  economic policies and economists in the future? Answer:
diamonds