A:Sunni and Shia hadith collections differ because scholars from the two traditions differ as to the reliability of the narrators and transmitters. Narrators who took the side of Abu Bakr and Umar rather than Ali, in the disputes over leadership that followed the death of Muhammad, are seen as unreliable by the Shia; narrations sourced to Ali and the family of Muhammad, and to their supporters, are preferred. Sunni scholars put trust in narrators such as Aisha, whom Shia reject. Differences in hadith collections have contributed to differences in worship practices and shari'a law and have hardened the dividing line between the two traditions. B:Could Aisha be viewed as a kind of compromise narrator, that moderates of both sides of the debate could agree on as a reliable source? Answer: updated
A:Sunni and Shia hadith collections differ because scholars from the two traditions differ as to the reliability of the narrators and transmitters. Narrators who took the side of Abu Bakr and Umar rather than Ali, in the disputes over leadership that followed the death of Muhammad, are seen as unreliable by the Shia; narrations sourced to Ali and the family of Muhammad, and to their supporters, are preferred. While the Shia tend to reject narrators such as Aisha, Sunni scholar tend to trust them. Differences in hadith collections have contributed to differences in worship practices and shari'a law and have hardened the dividing line between the two traditions. B:Could Aisha be viewed as a kind of compromise narrator, that moderates of both sides of the debate could agree on as a reliable source? Answer: updated
A:Sunni and Shia hadith collections differ because scholars from the two traditions differ as to the reliability of the narrators and transmitters. Narrators who took the side of Abu Bakr and Umar rather than Ali, in the disputes over leadership that followed the death of Muhammad, are seen as unreliable by the Shia; narrations sourced to Ali and the family of Muhammad, and to their supporters, are preferred. While the Shia tend to reject narrators such as Aisha, Sunni scholar tend to trust them. Differences in hadith collections have contributed to differences in worship practices and shari'a law and have hardened the dividing line between the two traditions. B:From this passage, could someone mostly unschooled in Islam conclude that Aisha was on the side of Ali? Answer: updated
A:Sunni and Shia hadith collections differ because scholars from the two traditions differ as to the reliability of the narrators and transmitters. Narrators who took the side of Abu Bakr and Umar rather than Ali, in the disputes over leadership that followed the death of Muhammad, are seen as unreliable by the Shia; narrations sourced to Ali and the family of Muhammad, and to their supporters, are preferred. Shia scholars put trust in narrators such as Aisha, whom the Sunni reject. Differences in hadith collections have contributed to differences in worship practices and shari'a law and have hardened the dividing line between the two traditions. B:From this passage, could someone mostly unschooled in Islam conclude that Aisha was on the side of Ali? Answer: routines
A:Sunni and Shia hadith collections differ because scholars from the two traditions differ as to the reliability of the narrators and transmitters. Narrators who took the side of Abu Bakr and Umar rather than Ali, in the disputes over leadership that followed the death of Muhammad, are seen as unreliable by the Shia; narrations sourced to Ali and the family of Muhammad, and to their supporters, are preferred. Sunni scholars nonetheless put trust in the factual accuracy offered by narrators such as Aisha, whom the Shia vocally accept. Differences in hadith collections have contributed to differences in worship practices and shari'a law and have hardened the dividing line between the two traditions. B:Could Aisha be viewed as a kind of compromise narrator, that moderates of both sides of the debate could agree on as a reliable source? Answer: routines
A:Before the coming of major industry, Abertillery was little more than an area of scattered farms in the ancient parish of Aberystruth. In 1779 the parish minister Edmund Jones described the area thus: "The valley of Tyleri... is the most delightful. The trees... especially the beech trees, abounding about rivers great and small, the hedges and lanes make these places exceeding pleasant and the passing by them delightful and affecting... in these warm valleys, with the prospect of the grand high mountains about them would make very delightful habitations." In 1799 clergyman and historian Archdeacon William Coxe toured the area and in writing a diary of his travels described it as "... richly wooded, and highly cultivated...we looked down with delight upon numerous valleys... with romantic scenery". The entire population of Aberystruth parish at the turn of the 19th century was just a little over 800. It is not known what the population of Abertillery was at the time but it was probably in the very low hundreds, all of whom would have spoken Welsh only. B:If eighteenth-century census records were to be found and translated so as to confirm that the population of Abertillery was indeed "less than 500" in the estimates of the time, would this information by itself be valuable to modern-day historians? Answer: routines
A:Sunni and Shia hadith collections differ because scholars from the two traditions differ as to the reliability of the narrators and transmitters. Narrators who took the side of Abu Bakr and Umar rather than Ali, in the disputes over leadership that followed the death of Muhammad, are seen as unreliable by the Shia; narrations sourced to Ali and the family of Muhammad, and to their supporters, are preferred. Sunni scholars put trust in narrators such as Aisha, whom Shia reject. Differences in hadith collections have contributed to differences in worship practices and shari'a law and have hardened the dividing line between the two traditions. B:From this passage, could someone mostly unschooled in Islam conclude that Aisha was on the side of Ali? Answer: updated
A:Sunni and Shia hadith collections differ because scholars from the two traditions differ as to the reliability of the narrators and transmitters. Narrators who took the side of Abu Bakr and Umar rather than Ali, in the disputes over leadership that followed the death of Muhammad, are seen as unreliable by the Shia; narrations sourced to Ali and the family of Muhammad, and to their supporters, are preferred. Sunni scholars nonetheless put trust in the factual accuracy offered by narrators such as Aisha, whom the Shia vocally accept. Differences in hadith collections have contributed to differences in worship practices and shari'a law and have hardened the dividing line between the two traditions. B:From this passage, could someone mostly unschooled in Islam conclude that Aisha was on the side of Ali? Answer: routines
A:Tornadoes are not usually connected with the strong thunderstorms of the humid summer. They are more common during the numerous cold days of winter, as well as in hurricanes that pass at other times. The two worst major outbreaks in the area's history, a 1998 outbreak that killed 42 people and a 2007 outbreak that killed 21, both happened in February. B:Given the typical length of winters at this location, is it possible that the tornadoes that occur could cause damage to crops that are still being grown in the relatively mild temperatures? Answer:
updated