A:Averroes's main influence on the Christian west was through his extensive commentaries on Aristotle. After the fall of the Western Roman Empire, western Europe fell into a cultural decline that resulted in the loss of Aristotle's intellectual legacy, though many Classical Greek scholars remained popular. Averroes's commentaries, which were translated into Latin and entered western Europe in the thirteenth century, provided an expert account of Aristotle's legacy and made them available again. The influence of his commentaries led to Averroes being referred to simply as "The Commentator" rather than by name in Latin Christian writings. He has been sometimes described as the "father of free thought and unbelief" and "father of rationalism". B:In the twelfth century, was Aristotle well known in western Europe? Answer: guidance
A:Averroes's main influence on the Christian west was through his extensive commentaries on Aristotle. After the fall of the Western Roman Empire, western Europe fell into a cultural decline. However, the intellectual legacy of the Classical Greek scholars, including Aristotle, remained strong. Averroes's commentaries, which were translated into Latin and entered western Europe in the thirteenth century, provided an expert account of Aristotle's legacy and made them available again. The influence of his commentaries led to Averroes being referred to simply as "The Commentator" rather than by name in Latin Christian writings. He has been sometimes described as the "father of free thought and unbelief" and "father of rationalism". B:In the twelfth century, was Plato well known in western Europe? Answer: guidance
A:Averroes's main influence on the Christian west was through his extensive commentaries on Aristotle. After the fall of the Western Roman Empire, western Europe fell into a cultural decline that resulted in the loss of Aristotle's intellectual legacy, though many Classical Greek scholars remained popular. Averroes's commentaries, which were translated into Latin and entered western Europe in the thirteenth century, provided an expert account of Aristotle's legacy and made them available again. The influence of his commentaries led to Averroes being referred to simply as "The Commentator" rather than by name in Latin Christian writings. He has been sometimes described as the "father of free thought and unbelief" and "father of rationalism". B:In the twelfth century, was Plato well known in western Europe? Answer: developing
A:In 1886, Nietzsche broke with his publisher Ernst Schmeitzner, disgusted by his antisemitic opinions. Nietzsche saw his own writings as "completely buried and in this anti-Semitic dump" of Schmeitzner—associating the publisher with a movement that should be "utterly rejected with cold contempt by every sensible mind." He then printed "Beyond Good and Evil" at his own expense. He also acquired the publication rights for his earlier works and over the next year issued second editions of "The Birth of Tragedy", "Human, All Too Human", "Daybreak", and of "The Gay Science" with new prefaces placing the body of his work in a more coherent perspective. Thereafter, he saw his work as completed for a time and hoped that soon a readership would develop. In fact, interest in Nietzsche's thought did increase at this time, if rather slowly and barely perceptibly to him. During these years Nietzsche met Meta von Salis, Carl Spitteler, and Gottfried Keller. B:Would other publishers have been interested in Nietzsche's work? Answer: developing
A:Averroes's main influence on the Christian west was through his extensive commentaries on Aristotle. After the fall of the Western Roman Empire, western Europe fell into a cultural decline. However, the intellectual legacy of the Classical Greek scholars, including Aristotle, remained strong. Averroes's commentaries, which were translated into Latin and entered western Europe in the thirteenth century, provided an expert account of Aristotle's legacy and made them available again. The influence of his commentaries led to Averroes being referred to simply as "The Commentator" rather than by name in Latin Christian writings. He has been sometimes described as the "father of free thought and unbelief" and "father of rationalism". B:In the twelfth century, were many Classical Greek scholars well known in western Europe? Answer: guidance
A:In 1886, Nietzsche broke with his publisher Ernst Schmeitzner, disgusted by his antisemitic opinions. Nietzsche saw his own writings as "completely buried and in this anti-Semitic dump" of Schmeitzner—associating the publisher with a movement that should be "utterly rejected with cold contempt by every sensible mind." He then printed "Beyond Good and Evil" at his own expense. He also acquired the publication rights for his earlier works and over the next year issued second editions of "The Birth of Tragedy", "Human, All Too Human", "Daybreak", and of "The Gay Science" with new prefaces placing the body of his work in a more coherent perspective. Thereafter, he saw his work as completed for a time and hoped that soon a readership would develop. In fact, interest in Nietzsche's thought did increase at this time, if rather slowly and hardly perceptibly to him. During these years Nietzsche met Meta von Salis, Carl Spitteler, and Gottfried Keller. B:Would other publishers have been interested in Nietzsche's work? Answer: developing
A:In 1886, Nietzsche broke with his publisher Ernst Schmeitzner, disgusted by his antisemitic opinions. Nietzsche saw his own writings as "completely buried and in this anti-Semitic dump" of Schmeitzner—associating the publisher with a movement that should be "utterly rejected with cold contempt by every sensible mind." He then printed "Beyond Good and Evil" at his own expense. He also acquired the publication rights for his earlier works and over the next year issued second editions of "The Birth of Tragedy", "Human, All Too Human", "Daybreak", and of "The Gay Science" with new prefaces placing the body of his work in a more coherent perspective. Thereafter, he saw his work as completed for a time and hoped that soon a readership would develop. In fact, interest in Nietzsche's thought did increase at this time, rather quickly and noticeably to him. During these years Nietzsche met Meta von Salis, Carl Spitteler, and Gottfried Keller. B:Is it likely that Nietzsche's work was widely discussed in universities at the same time he reacquired publication rights to his work? Answer: developing
A:Averroes's main influence on the Christian west was through his extensive commentaries on Aristotle. After the fall of the Western Roman Empire, western Europe fell into a cultural decline. However, the intellectual legacy of the Classical Greek scholars, including Aristotle, remained strong. Averroes's commentaries, which were translated into Latin and entered western Europe in the thirteenth century, provided an expert account of Aristotle's legacy and made them available again. The influence of his commentaries led to Averroes being referred to simply as "The Commentator" rather than by name in Latin Christian writings. He has been sometimes described as the "father of free thought and unbelief" and "father of rationalism". B:In the twelfth century, was Aristotle well known in western Europe? Answer: guidance
A:Averroes's main influence on the Christian west was through his extensive commentaries on Aristotle. After the fall of the Western Roman Empire, western Europe fell into a cultural decline that resulted in the removal of nearly all of the intellectual legacy of the Classical Greek scholars, including Aristotle. Averroes's commentaries, which were translated into Latin and entered western Europe in the thirteenth century, provided an expert account of Aristotle's legacy and made them available again. The influence of his commentaries led to Averroes being referred to simply as "The Commentator" rather than by name in Latin Christian writings. He has been sometimes described as the "father of free thought and unbelief" and "father of rationalism". B:In the twelfth century, was Plato well known in western Europe? Answer:
developing