A:Although not outright banned, jeans were hard to come by in Soviet Union since they were seen as a symbol of rebellion by the Soviet youth, who wanted to emulate the style of film and rock stars of the West. The Soviet government resisted supplying the market with jeans as it would mean responding to the market, a capitalist principle. People went to great lengths, sometimes by resorting to violence and other criminal activities, to obtain real Western-made jeans. That led to the creation of black markets and to the bootlegging of jeans, which since has become an important cultural element of the history of the Soviet Union. B:Would a citizen of the Soviet Union be concerned about punching someone in the face while standing in front of a police officer? Answer: victims
A:Although not outright banned, jeans were hard to come by in Soviet Union since they were seen as a symbol of rebellion by the Soviet youth, who wanted to emulate the style of film and rock stars of the West. The Soviet government resisted supplying the market with jeans as it would mean responding to the market, a capitalist principle. People went to great, but legal, lengths, such as resorting to violence to obtain real Western-made jeans. That led to the creation of black markets and to the bootlegging of jeans, which since has become an important cultural element of the history of the Soviet Union. B:Would someone walking down the street wearing jeans in the Soviet Union be arrested? Answer: aspnet
A:Jeans were hard to come by in Soviet Union since they were banned for being seen as a symbol of rebellion by the Soviet youth, who wanted to emulate the style of film and rock stars of the West. The Soviet government resisted supplying the market with jeans as it would mean responding to the market, a capitalist principle. People went to great, but legal, lengths, such as resorting to violence to obtain illegal, real, Western-made jeans. That led to the creation of black markets and to the bootlegging of jeans, which since has become an important cultural element of the history of the Soviet Union. B:Would someone walking down the street wearing jeans in the Soviet Union be arrested? Answer: victims
A:Francesco Rognoni was another composer who specified the trombone in a set of divisions (variations) on the well-known song "Suzanne ung jour" (London Pro Musica, REP15). Rognoni was a master violin and gamba player whose treatise "Selva di Varie passaggi secondo l'uso moderno" (Milan 1620 and facsimile reprint by Arnaldo Forni Editore 2001) details improvisation of diminutions and Suzanne is given as one example. Although most diminutions are written for organ, string instruments or cornett, Suzanne is "per violone over Trombone alla bastarda". With virtuosic semiquaver passages across the range of the instrument, it reflects Praetorius' comments about the large range of the tenor and bass trombones, and good players of the Quartposaune (bass trombone in F) could play fast runs and leaps like a viola bastarda or cornetto. The term "bastarda" describes a technique that made variations on all the different voices of a part song, rather than just the melody or the bass: "considered illegitimate because it was not polyphonic". B:Could a choir singing a song be considered legitimate bastarda? Answer: victims
A:Jeans were hard to come by in Soviet Union since they were banned for being seen as a symbol of rebellion by the Soviet youth, who wanted to emulate the style of film and rock stars of the West. The Soviet government resisted supplying the market with jeans as it would mean responding to the market, a capitalist principle. People went to great, but legal, lengths, such as resorting to violence to obtain illegal, real, Western-made jeans. That led to the creation of black markets and to the bootlegging of jeans, which since has become an important cultural element of the history of the Soviet Union. B:Is it likely that many people in the Soviet Union were arrested while trying to get jeans? Answer: aspnet
A:Francesco Rognoni was another composer who specified the trombone in a set of divisions (variations) on the well-known song "Suzanne ung jour" (London Pro Musica, REP15). Rognoni was a master violin and gamba player whose treatise "Selva di Varie passaggi secondo l'uso moderno" (Milan 1620 and facsimile reprint by Arnaldo Forni Editore 2001) details improvisation of diminutions and Suzanne is given as one example. Although most diminutions are written for organ, string instruments or cornett, Suzanne is "per violone over Trombone alla bastarda". With virtuosic semiquaver passages across the range of the instrument, it reflects Praetorius' comments about the large range of the tenor and bass trombones, and good players of the Quartposaune (bass trombone in F) could play fast runs and leaps like a viola bastarda or cornetto. The term "bastarda" describes a technique that made variations on all the different voices of a part song, rather than just the melody or the bass: "considered phony because it was not polyphonic". B:Could a choir singing a song be considered legitimate bastarda? Answer: victims
A:Although not outright banned, jeans were hard to come by in Soviet Union since they were seen as a symbol of rebellion by the Soviet youth, who wanted to emulate the style of film and rock stars of the West. The Soviet government resisted supplying the market with jeans as it would mean responding to the market, a capitalist principle. People went to great, but legal, lengths, such as resorting to violence to obtain real Western-made jeans. That led to the creation of black markets and to the bootlegging of jeans, which since has become an important cultural element of the history of the Soviet Union. B:Is it likely that many people in the Soviet Union were arrested while trying to get jeans? Answer: aspnet
A:Jeans were hard to come by in Soviet Union since they were banned for being seen as a symbol of rebellion by the Soviet youth, who wanted to emulate the style of film and rock stars of the West. The Soviet government resisted supplying the market with jeans as it would mean responding to the market, a capitalist principle. People went to great, but legal, lengths, such as resorting to violence to obtain illegal, real, Western-made jeans. That led to the creation of black markets and to the bootlegging of jeans, which since has become an important cultural element of the history of the Soviet Union. B:Would a citizen of the Soviet Union be concerned about punching someone in the face while standing in front of a police officer? Answer: aspnet
A:Although not outright banned, jeans were hard to come by in Soviet Union since they were seen as a symbol of rebellion by the Soviet youth, who wanted to emulate the style of film and rock stars of the West. The Soviet government resisted supplying the market with jeans as it would mean responding to the market, a capitalist principle. People went to great lengths, sometimes by resorting to violence and other criminal activities, to obtain real Western-made jeans. That led to the creation of black markets and to the bootlegging of jeans, which since has become an important cultural element of the history of the Soviet Union. B:Would someone walking down the street wearing jeans in the Soviet Union be arrested? Answer:
aspnet