From 259ff67c4391cb24d3cdb3eb7469ac293d87139e Mon Sep 17 00:00:00 2001 From: Craig Buckmaster Date: Wed, 6 May 2026 19:16:23 +0000 Subject: [PATCH] =?UTF-8?q?feat(lenses):=20Deuteronomy=2024-34=20lens=20co?= =?UTF-8?q?ntent,=20batch=2010=20of=20Pentateuch-rest=20pilot=20=E2=80=94?= =?UTF-8?q?=20closes=20#1782=20(#820)?= MIME-Version: 1.0 Content-Type: text/plain; charset=UTF-8 Content-Transfer-Encoding: 8bit 40 hermeneutic lens entries across 11 chapters. Final batch of #1782. Per-chapter distribution: - deu24, deu25, deu26, deu29, deu31, deu33, deu34: 3 lenses - deu27: 4 lenses (Ebal curse-litany peak) - deu28, deu30, deu32: 5 lenses (blessings/curses, choose-life, Song of Moses peaks) Theological highlights: - deu27 v 26 covenant curse — christocentric and typological anchored on Gal 3:10-13 (Christ became a curse for us) - deu28 — asymmetric blessing/curse structure (vv 1-14 / 15-68); redemptive on vv 64-68 exile-and-return forecast as covenant arc hinge - deu30 vv 11-14 'the word is very near you' — christocentric anchored on Rom 10:6-9 (Pauline gospel reading) - deu30 v 6 — typological prefiguring of new-covenant heart-circumcision (what deu10:16 commanded, God himself does) - deu32 Song of Moses — christocentric on v 43 / Heb 1:6 (LXX reading); canonical on v 21 / Rom 10:19; mission on v 21 / Rom 11:11-14 - deu34 vv 10-12 — christocentric anchored on Heb 3:1-6 (Christ greater than Moses); canonical on Jude 9 + Mt 17:3 transfiguration thread Pipeline gates: - schema_validator: 0 failures (149,630 passed) - lens_quality_scorer: 100/100 across all 40 entries - build_sqlite: chapter_lens_content rows 661 -> 701 (delta = 40) - validate_sqlite: 0 failures (2 pre-existing warnings non-fatal) All entries 80-250 chars (target; 280 hard ceiling never approached; average length 229). All entries pass rubric-token check. This PR closes #1782 (Pentateuch-rest pilot). Cumulative pilot: - Exodus #1797-1800: 163 entries - Leviticus #1801-1803: 91 entries - Numbers #1804-1807: 115 entries - Deuteronomy #1815, #1816, this PR: 118 entries - Pentateuch-rest total: 487 entries across 137 chapters. --- .../hermeneutic_lenses/chapters/deu24.json | 50 +++++++++++ .../hermeneutic_lenses/chapters/deu25.json | 50 +++++++++++ .../hermeneutic_lenses/chapters/deu26.json | 50 +++++++++++ .../hermeneutic_lenses/chapters/deu27.json | 66 +++++++++++++++ .../hermeneutic_lenses/chapters/deu28.json | 82 ++++++++++++++++++ .../hermeneutic_lenses/chapters/deu29.json | 50 +++++++++++ .../hermeneutic_lenses/chapters/deu30.json | 84 +++++++++++++++++++ .../hermeneutic_lenses/chapters/deu31.json | 50 +++++++++++ .../hermeneutic_lenses/chapters/deu32.json | 80 ++++++++++++++++++ .../hermeneutic_lenses/chapters/deu33.json | 50 +++++++++++ .../hermeneutic_lenses/chapters/deu34.json | 50 +++++++++++ 11 files changed, 662 insertions(+) create mode 100644 content/hermeneutic_lenses/chapters/deu24.json create mode 100644 content/hermeneutic_lenses/chapters/deu25.json create mode 100644 content/hermeneutic_lenses/chapters/deu26.json create mode 100644 content/hermeneutic_lenses/chapters/deu27.json create mode 100644 content/hermeneutic_lenses/chapters/deu28.json create mode 100644 content/hermeneutic_lenses/chapters/deu29.json create mode 100644 content/hermeneutic_lenses/chapters/deu30.json create mode 100644 content/hermeneutic_lenses/chapters/deu31.json create mode 100644 content/hermeneutic_lenses/chapters/deu32.json create mode 100644 content/hermeneutic_lenses/chapters/deu33.json create mode 100644 content/hermeneutic_lenses/chapters/deu34.json diff --git a/content/hermeneutic_lenses/chapters/deu24.json b/content/hermeneutic_lenses/chapters/deu24.json new file mode 100644 index 00000000..5e83c744 --- /dev/null +++ b/content/hermeneutic_lenses/chapters/deu24.json @@ -0,0 +1,50 @@ +{ + "lenses": [ + { + "lens_id": "canonical", + "guidance": "vv 1-4's divorce regulation is what Jesus addresses at Mt 19:7-9 and Mk 10:2-12 — Christ reads Moses's allowance as a concession to hardness of heart, not a creational ideal. The canonical line tightens the marriage bond.", + "panel_filter": [ + "cross", + "themes", + "thread" + ], + "panel_order": [ + "thread", + "cross", + "themes" + ] + }, + { + "lens_id": "devotional", + "guidance": "vv 14-15's prompt-payment to the day-labourer — 'pay them their wages each day before sunset' — and vv 17-22's gleaning rights name the vulnerable as the heart's first test. To live faithfully today is to refuse delayed mercy.", + "panel_filter": [ + "calvin", + "mac", + "rec", + "themes" + ], + "panel_order": [ + "mac", + "rec", + "calvin", + "themes" + ] + }, + { + "lens_id": "redemptive", + "guidance": "vv 17-22 ground vulnerable-protection in the exodus: 'remember that you were slaves in Egypt and the LORD your God redeemed you from there.' The covenant ethic flows directly from redemption history; freed people free others.", + "panel_filter": [ + "calvin", + "cross", + "themes", + "thread" + ], + "panel_order": [ + "thread", + "cross", + "calvin", + "themes" + ] + } + ] +} diff --git a/content/hermeneutic_lenses/chapters/deu25.json b/content/hermeneutic_lenses/chapters/deu25.json new file mode 100644 index 00000000..21d0bda4 --- /dev/null +++ b/content/hermeneutic_lenses/chapters/deu25.json @@ -0,0 +1,50 @@ +{ + "lenses": [ + { + "lens_id": "canonical", + "guidance": "v 4 — 'do not muzzle an ox while it is treading out the grain' — is quoted at 1 Cor 9:9 and 1 Tim 5:18 as warrant for paying gospel workers. The canonical thread runs from threshing-floor regulation to Pauline ministry ethics.", + "panel_filter": [ + "cross", + "themes", + "thread" + ], + "panel_order": [ + "thread", + "cross", + "themes" + ] + }, + { + "lens_id": "literary", + "guidance": "vv 17-19's Amalek-remember command bookends the chapter against vv 1-3's flogging-limit. The structural framing pairs measured discipline within Israel against unmeasured destruction of the merciless enemy at the wilderness rear.", + "panel_filter": [ + "craigie", + "lit", + "themes", + "tigay" + ], + "panel_order": [ + "lit", + "craigie", + "tigay", + "themes" + ] + }, + { + "lens_id": "typological", + "guidance": "vv 5-10's levirate marriage — kinsman raises seed for the dead brother — is the pattern Ruth 4 draws on (Boaz the kinsman-redeemer) and Mt 1:5 names in Christ's genealogy. The shadow prefigures redemption through kin.", + "panel_filter": [ + "calvin", + "cross", + "mac", + "thread" + ], + "panel_order": [ + "mac", + "cross", + "thread", + "calvin" + ] + } + ] +} diff --git a/content/hermeneutic_lenses/chapters/deu26.json b/content/hermeneutic_lenses/chapters/deu26.json new file mode 100644 index 00000000..fdc0d613 --- /dev/null +++ b/content/hermeneutic_lenses/chapters/deu26.json @@ -0,0 +1,50 @@ +{ + "lenses": [ + { + "lens_id": "literary", + "guidance": "vv 5-10's 'wandering Aramean' confession is the structural credo of Israel — exodus narrated in first person at the firstfruits altar. The form makes worship history-telling; the people remember themselves into covenant identity.", + "panel_filter": [ + "craigie", + "lit", + "themes", + "tigay" + ], + "panel_order": [ + "lit", + "craigie", + "tigay", + "themes" + ] + }, + { + "lens_id": "mission", + "guidance": "vv 18-19's covenant pledge — 'a people holy to the LORD... to be set in praise, fame, and honor high above all the nations' — names Israel's vocation outward. The set-apart people exists for the wider world's witness.", + "panel_filter": [ + "cross", + "themes", + "thread" + ], + "panel_order": [ + "thread", + "cross", + "themes" + ] + }, + { + "lens_id": "redemptive", + "guidance": "vv 16-19's bilateral covenant pledge — 'you have declared... and the LORD has declared' — closes the legal corpus of Deuteronomy. The redemption arc rests on a two-sided promise, not a unilateral decree, before deu27's curses.", + "panel_filter": [ + "calvin", + "cross", + "themes", + "thread" + ], + "panel_order": [ + "thread", + "cross", + "calvin", + "themes" + ] + } + ] +} diff --git a/content/hermeneutic_lenses/chapters/deu27.json b/content/hermeneutic_lenses/chapters/deu27.json new file mode 100644 index 00000000..840c82b7 --- /dev/null +++ b/content/hermeneutic_lenses/chapters/deu27.json @@ -0,0 +1,66 @@ +{ + "lenses": [ + { + "lens_id": "literary", + "guidance": "vv 11-26's twelve-curse litany — each closing 'and all the people shall say, Amen' — uses antiphonal repetition to build covenant solemnity. The structure makes assent corporate; no Israelite stands outside the people's voice.", + "panel_filter": [ + "craigie", + "lit", + "themes", + "tigay" + ], + "panel_order": [ + "lit", + "craigie", + "tigay", + "themes" + ] + }, + { + "lens_id": "typological", + "guidance": "v 26 — 'cursed is anyone who does not uphold the words of this law by carrying them out' — is the verse Paul quotes at Gal 3:10 to set up vv 13's resolution: Christ became a curse for us. The shadow demands what only the cross satisfies.", + "panel_filter": [ + "calvin", + "cross", + "mac", + "thread" + ], + "panel_order": [ + "mac", + "cross", + "thread", + "calvin" + ] + }, + { + "lens_id": "christocentric", + "guidance": "v 26's covenant curse on the law-breaker is what Christ bears at Gal 3:10-13 — 'Christ redeemed us from the curse of the law by becoming a curse for us.' The Ebal litany finds its answer at Calvary, not at Sinai's altar.", + "panel_filter": [ + "cross", + "mac", + "themes", + "thread" + ], + "panel_order": [ + "mac", + "cross", + "thread", + "themes" + ] + }, + { + "lens_id": "canonical", + "guidance": "vv 1-8's altar-on-uncut-stones, plastered and inscribed with the law, threads to Josh 8:30-35's enactment, then forward through Heb 12:18-24 — the canonical line traces from Ebal to Zion to the church's better mountain.", + "panel_filter": [ + "cross", + "themes", + "thread" + ], + "panel_order": [ + "thread", + "cross", + "themes" + ] + } + ] +} diff --git a/content/hermeneutic_lenses/chapters/deu28.json b/content/hermeneutic_lenses/chapters/deu28.json new file mode 100644 index 00000000..301d1783 --- /dev/null +++ b/content/hermeneutic_lenses/chapters/deu28.json @@ -0,0 +1,82 @@ +{ + "lenses": [ + { + "lens_id": "literary", + "guidance": "The chapter's structure is asymmetric — vv 1-14's blessings get fourteen verses, vv 15-68's curses get fifty-four. The literary form makes covenant breach the central narrative, not the optional case; the bulk warns the heart.", + "panel_filter": [ + "craigie", + "lit", + "themes", + "tigay" + ], + "panel_order": [ + "lit", + "craigie", + "tigay", + "themes" + ] + }, + { + "lens_id": "redemptive", + "guidance": "vv 64-68's exile-and-Egypt-return forecast — 'the LORD will scatter you among all nations' — is the covenant arc's hinge. The redemption story bends through scattering before restoration; nothing of Israel's later exile is unforetold.", + "panel_filter": [ + "calvin", + "cross", + "themes", + "thread" + ], + "panel_order": [ + "thread", + "cross", + "calvin", + "themes" + ] + }, + { + "lens_id": "canonical", + "guidance": "vv 49's 'a nation from far away... whose language you will not understand' is echoed at Jer 5:15 and Isa 5:26-30 in their warnings of Babylon, then at 1 Cor 14:21 in Paul's reading of tongues. A canonical thread of foreign-language judgment.", + "panel_filter": [ + "cross", + "themes", + "thread" + ], + "panel_order": [ + "thread", + "cross", + "themes" + ] + }, + { + "lens_id": "devotional", + "guidance": "vv 47-48 name the spiritual root of the curses: 'because you did not serve the LORD your God joyfully and gladly in the time of prosperity.' To worship today is to keep the heart joyful when the hand is full, not only when empty.", + "panel_filter": [ + "calvin", + "mac", + "rec", + "themes" + ], + "panel_order": [ + "mac", + "rec", + "calvin", + "themes" + ] + }, + { + "lens_id": "typological", + "guidance": "vv 53-57's siege-cannibalism horror prefigures the covenant-curse at its most undone state. 2 Kgs 6:24-29 and Lam 4:10 record the literal pattern in Israel's history — the shadow-curse fulfilled in time, awaiting the curse-bearer.", + "panel_filter": [ + "calvin", + "cross", + "mac", + "thread" + ], + "panel_order": [ + "mac", + "cross", + "thread", + "calvin" + ] + } + ] +} diff --git a/content/hermeneutic_lenses/chapters/deu29.json b/content/hermeneutic_lenses/chapters/deu29.json new file mode 100644 index 00000000..4dc4f6a3 --- /dev/null +++ b/content/hermeneutic_lenses/chapters/deu29.json @@ -0,0 +1,50 @@ +{ + "lenses": [ + { + "lens_id": "literary", + "guidance": "vv 10-15's covenant-summons — 'all of you are standing today... men, women, children, foreigners, even those not here today' — uses inclusion-rhetoric to bind generations not yet born. The form universalizes covenant present-tense.", + "panel_filter": [ + "craigie", + "lit", + "themes", + "tigay" + ], + "panel_order": [ + "lit", + "craigie", + "tigay", + "themes" + ] + }, + { + "lens_id": "redemptive", + "guidance": "v 4's 'to this day the LORD has not given you a mind that understands' names the covenant's hidden necessity. Heart-renewal must come from God; the redemption arc requires the new-covenant promise of Jer 31 and Ezek 36 to land.", + "panel_filter": [ + "calvin", + "cross", + "themes", + "thread" + ], + "panel_order": [ + "thread", + "cross", + "calvin", + "themes" + ] + }, + { + "lens_id": "canonical", + "guidance": "v 29's 'the secret things belong to the LORD our God, but the things revealed belong to us and our children' is echoed at Rom 11:33-36 and 1 Cor 2:7-10. A canonical thread on the limit and gift of revelation.", + "panel_filter": [ + "cross", + "themes", + "thread" + ], + "panel_order": [ + "thread", + "cross", + "themes" + ] + } + ] +} diff --git a/content/hermeneutic_lenses/chapters/deu30.json b/content/hermeneutic_lenses/chapters/deu30.json new file mode 100644 index 00000000..43887aee --- /dev/null +++ b/content/hermeneutic_lenses/chapters/deu30.json @@ -0,0 +1,84 @@ +{ + "lenses": [ + { + "lens_id": "redemptive", + "guidance": "vv 1-10 forecast covenant restoration after exile — gather, return, circumcise the heart (v 6), prosper. The redemption arc's full curve is here in miniature: scattering, repentance, regenerated hearts, restored land, fruitful covenant.", + "panel_filter": [ + "calvin", + "cross", + "themes", + "thread" + ], + "panel_order": [ + "thread", + "cross", + "calvin", + "themes" + ] + }, + { + "lens_id": "christocentric", + "guidance": "vv 11-14's 'the word is very near you' — Paul quotes this at Rom 10:6-9 and reads it as the gospel: 'the word of faith we proclaim... if you confess Jesus is Lord.' The Mosaic word-nearness is the gospel's nearness in Christ.", + "panel_filter": [ + "cross", + "mac", + "themes", + "thread" + ], + "panel_order": [ + "mac", + "cross", + "thread", + "themes" + ] + }, + { + "lens_id": "devotional", + "guidance": "vv 19-20's 'choose life... that you and your children may live, and that you may love the LORD your God' addresses the heart's central decision. To respond today is to keep choosing — life is not a one-time election but daily allegiance.", + "panel_filter": [ + "calvin", + "mac", + "rec", + "themes" + ], + "panel_order": [ + "mac", + "rec", + "calvin", + "themes" + ] + }, + { + "lens_id": "literary", + "guidance": "vv 15-20's two-ways structure — life-and-good versus death-and-evil, blessing versus curse — uses parallelism to compress the whole book's argument into six verses. The literary form makes assent unavoidable; the choice is binary by design.", + "panel_filter": [ + "craigie", + "lit", + "themes", + "tigay" + ], + "panel_order": [ + "lit", + "craigie", + "tigay", + "themes" + ] + }, + { + "lens_id": "typological", + "guidance": "v 6's 'the LORD your God will circumcise your hearts' is the prefigured fulfillment of v 16's command (deu10:16). What Israel was told to do is what God himself will do — the type points forward to the new-covenant work of regeneration.", + "panel_filter": [ + "calvin", + "cross", + "mac", + "thread" + ], + "panel_order": [ + "mac", + "cross", + "thread", + "calvin" + ] + } + ] +} diff --git a/content/hermeneutic_lenses/chapters/deu31.json b/content/hermeneutic_lenses/chapters/deu31.json new file mode 100644 index 00000000..ea213236 --- /dev/null +++ b/content/hermeneutic_lenses/chapters/deu31.json @@ -0,0 +1,50 @@ +{ + "lenses": [ + { + "lens_id": "literary", + "guidance": "vv 1-8 hand off to Joshua; vv 9-13 deposit the Torah for septennial reading; vv 19-22 commission the witness-Song. The structure makes leadership-transfer, written-text, and sung-memory the three vehicles of covenant continuity.", + "panel_filter": [ + "craigie", + "lit", + "themes", + "tigay" + ], + "panel_order": [ + "lit", + "craigie", + "tigay", + "themes" + ] + }, + { + "lens_id": "canonical", + "guidance": "vv 7-8 — 'be strong and courageous; do not be afraid... the LORD your God goes with you' — are echoed at Josh 1:5-9, where Joshua hears the same charge from the LORD, and at Heb 13:5-6, where it is read across Scripture as gospel comfort.", + "panel_filter": [ + "cross", + "themes", + "thread" + ], + "panel_order": [ + "thread", + "cross", + "themes" + ] + }, + { + "lens_id": "redemptive", + "guidance": "vv 16-21's prediction — 'this people will rise up and prostitute themselves to the foreign gods' — names covenant failure as foreseen, not surprise. The redemption arc anticipates the breach; the Song will witness against it on schedule.", + "panel_filter": [ + "calvin", + "cross", + "themes", + "thread" + ], + "panel_order": [ + "thread", + "cross", + "calvin", + "themes" + ] + } + ] +} diff --git a/content/hermeneutic_lenses/chapters/deu32.json b/content/hermeneutic_lenses/chapters/deu32.json new file mode 100644 index 00000000..be6da04b --- /dev/null +++ b/content/hermeneutic_lenses/chapters/deu32.json @@ -0,0 +1,80 @@ +{ + "lenses": [ + { + "lens_id": "literary", + "guidance": "The Song's tricolon-and-bicolon parallelism, divine-versus-Israel contrasts, and central courtroom-summons (vv 1, 'hear, O heavens... earth') give it sustained Hebrew poetry-form. The structure is judicial witness, not lyric praise.", + "panel_filter": [ + "craigie", + "lit", + "themes", + "tigay" + ], + "panel_order": [ + "lit", + "craigie", + "tigay", + "themes" + ] + }, + { + "lens_id": "canonical", + "guidance": "v 21 — 'they made me jealous by what is no god... I will make them envious by those who are no people' — is quoted at Rom 10:19 in Paul's argument that Gentile inclusion was foretold. A canonical thread anchoring the church's mission.", + "panel_filter": [ + "cross", + "themes", + "thread" + ], + "panel_order": [ + "thread", + "cross", + "themes" + ] + }, + { + "lens_id": "christocentric", + "guidance": "v 43 — 'rejoice, you nations, with his people' (LXX includes 'let all God's angels worship him') — is quoted at Heb 1:6 of the Son. The Song's closing summons becomes the New Testament's ascription of worship to Christ.", + "panel_filter": [ + "cross", + "mac", + "themes", + "thread" + ], + "panel_order": [ + "mac", + "cross", + "thread", + "themes" + ] + }, + { + "lens_id": "redemptive", + "guidance": "vv 39-43's covenant-vindication — 'I put to death and I bring to life... I will take vengeance on my adversaries and repay those who hate me' — is echoed at Rom 12:19 and Heb 10:30. The redemption arc keeps God as judge of his people's enemies.", + "panel_filter": [ + "calvin", + "cross", + "themes", + "thread" + ], + "panel_order": [ + "thread", + "cross", + "calvin", + "themes" + ] + }, + { + "lens_id": "mission", + "guidance": "v 21's 'I will make them envious by those who are no people' names Gentile inclusion as a missional consequence of Israel's failure. Paul reads this at Rom 10:19 and 11:11-14 — the nations gathered are part of the Song's design.", + "panel_filter": [ + "cross", + "themes", + "thread" + ], + "panel_order": [ + "thread", + "cross", + "themes" + ] + } + ] +} diff --git a/content/hermeneutic_lenses/chapters/deu33.json b/content/hermeneutic_lenses/chapters/deu33.json new file mode 100644 index 00000000..b58b10c6 --- /dev/null +++ b/content/hermeneutic_lenses/chapters/deu33.json @@ -0,0 +1,50 @@ +{ + "lenses": [ + { + "lens_id": "literary", + "guidance": "vv 1-29's tribal-blessing form parallels Gen 49 (Jacob's blessing) — same poetic genre, same family scope, same closing address to the LORD. The literary symmetry frames the Pentateuch with patriarchal benediction at start and finish.", + "panel_filter": [ + "craigie", + "lit", + "themes", + "tigay" + ], + "panel_order": [ + "lit", + "craigie", + "tigay", + "themes" + ] + }, + { + "lens_id": "redemptive", + "guidance": "vv 26-29's closing doxology — 'there is no one like the God of Jeshurun, who rides on the heavens to help you' — caps the redemption arc with covenant-confidence. The book ends not on curse but on the LORD's incomparability.", + "panel_filter": [ + "calvin", + "cross", + "themes", + "thread" + ], + "panel_order": [ + "thread", + "cross", + "calvin", + "themes" + ] + }, + { + "lens_id": "canonical", + "guidance": "vv 8-11's blessing on Levi — 'they shall teach Jacob your judgments... they shall put incense before you' — threads forward to Mal 2:4-7 and finds its priestly fulfillment-pattern at Heb 7:11-25 in the better priesthood of Christ.", + "panel_filter": [ + "cross", + "themes", + "thread" + ], + "panel_order": [ + "thread", + "cross", + "themes" + ] + } + ] +} diff --git a/content/hermeneutic_lenses/chapters/deu34.json b/content/hermeneutic_lenses/chapters/deu34.json new file mode 100644 index 00000000..991a6a19 --- /dev/null +++ b/content/hermeneutic_lenses/chapters/deu34.json @@ -0,0 +1,50 @@ +{ + "lenses": [ + { + "lens_id": "literary", + "guidance": "vv 1-12's death-narrative — Pisgah ascent, divine burial, thirty-day mourning, prophetic-incomparability verdict — closes the Pentateuch with elegy. The form is final-witness; vv 10-12's epitaph fixes Moses as the unmatched mediator.", + "panel_filter": [ + "craigie", + "lit", + "themes", + "tigay" + ], + "panel_order": [ + "lit", + "craigie", + "tigay", + "themes" + ] + }, + { + "lens_id": "christocentric", + "guidance": "vv 10-12's verdict — 'no prophet has risen in Israel like Moses, whom the LORD knew face to face' — sets the bar Christ alone surpasses (Heb 3:1-6, where Jesus is more than Moses; Jn 1:17, the law through Moses, grace through Jesus).", + "panel_filter": [ + "cross", + "mac", + "themes", + "thread" + ], + "panel_order": [ + "mac", + "cross", + "thread", + "themes" + ] + }, + { + "lens_id": "canonical", + "guidance": "v 6's hidden-burial — 'no one knows where his grave is' — threads to Jude 9's tradition about Michael disputing over Moses's body, and to Mt 17:3's transfiguration where Moses appears alive with Christ. A canonical line on the prophet's afterlife.", + "panel_filter": [ + "cross", + "themes", + "thread" + ], + "panel_order": [ + "thread", + "cross", + "themes" + ] + } + ] +}