what are the type of mental formation in Buddism
In Buddhism, mental formations, also known as mental factors or mental states, are considered to be the various mental factors or qualities that arise in the mind in conjunction with consciousness. They play a significant role in shaping one's thoughts, emotions, and actions. According to Buddhist teachings, mental formations are an essential aspect of the cognitive and emotional processes that contribute to the development of an individual's mind and consciousness.

In Buddhism, mental formations are categorized into 51 different types, known as cetasikas in Pali, which is one of the ancient languages in which Buddhist texts were written. These 51 cetasikas are grouped into three main categories:

1. Universal mental formations (Sabbacittasādhāraṇa cetasikas): These are mental factors that are present in all consciousnesses, regardless of whether they are wholesome, unwholesome, or neutral. Examples of universal mental formations include feeling (vedanā), perception (saññā), volition (cetanā), and contact (phassa).
2. Particular or specific mental formations (Pakinnaka cetasikas): These are mental factors that are associated with specific types of consciousness and arise in particular circumstances. Examples of particular mental formations include faith (saddhā), mindfulness (sati), concentration (samādhi), and wisdom (paññā).
3. Unwholesome mental formations (Akusala cetasikas): These are mental factors that are considered unwholesome or negative and lead to suffering and ignorance. Examples of unwholesome mental formations include greed (lobha), hatred (dosa), and delusion (moha).

These mental formations are believed to arise and pass away in the mind based on various conditions, and they can be cultivated or transformed through meditation, mindfulness, and ethical conduct as part of the path towards enlightenment in Buddhism. Understanding and working with mental formations is considered essential in developing mindfulness, wisdom, and wholesome qualities of mind, and reducing unwholesome mental states that contribute to suffering and ignorance.
Is there a difference in mental formation in Zen Buddhism and Tibetan Buddhism, or are they the same?