diff --git a/config/scraping.yaml b/config/scraping.yaml
new file mode 100644
index 0000000..98e8c04
--- /dev/null
+++ b/config/scraping.yaml
@@ -0,0 +1,247 @@
+# Code4Ved Web Scraping Configuration
+
+# General settings
+user_agent: "Code4Ved/1.0"
+timeout: 30
+max_retries: 3
+respect_robots: true
+
+# Rate limiting
+default_rate_limit: 1.0
+burst_size: 5
+
+# Content filtering
+min_text_length: 100
+max_text_length: 1000000
+allowed_formats:
+  - html
+  - pdf
+  - plaintext
+  - xml
+  - json
+
+# Storage settings
+storage_path: "data/raw"
+create_directories: true
+duplicate_detection: true
+
+# Logging
+log_level: "INFO"
+log_format: "%(asctime)s - %(name)s - %(levelname)s - %(message)s"
+log_file: null
+
+# Performance settings
+max_concurrent_requests: 5
+request_queue_size: 100
+
+# Validation settings
+validate_content: true
+validate_encoding: true
+
+# SSL settings
+verify_ssl: false  # Disable SSL verification for development
+ssl_warnings: false  # Disable SSL warnings
+
+# Source configurations
+sources:
+  vedicheritage:
+    name: "vedicheritage"
+    base_url: "https://vedicheritage.gov.in"
+    description: "Government of India Vedic Heritage Portal"
+    language: "en"
+    encoding: "utf-8"
+    robots_txt_url: "https://vedicheritage.gov.in/robots.txt"
+    rate_limit: 1.0
+    max_pages: 1000
+    supported_formats:
+      - html
+      - pdf
+
+  gretil:
+    name: "gretil"
+    base_url: "http://gretil.sub.uni-goettingen.de"
+    description: "Göttingen Register of Electronic Texts"
+    language: "en"
+    encoding: "utf-8"
+    robots_txt_url: "http://gretil.sub.uni-goettingen.de/robots.txt"
+    rate_limit: 0.5
+    max_pages: 500
+    supported_formats:
+      - html
+      - plaintext
+      - xml
+
+  ambuda:
+    name: "ambuda"
+    base_url: "https://ambuda.org"
+    description: "Open Source Sanskrit Platform"
+    language: "en"
+    encoding: "utf-8"
+    robots_txt_url: "https://ambuda.org/robots.txt"
+    rate_limit: 1.0
+    max_pages: 2000
+    supported_formats:
+      - html
+      - json
+
+  sanskritdocuments:
+    name: "sanskritdocuments"
+    base_url: "https://sanskritdocuments.org"
+    description: "Sanskrit Documents Archive"
+    language: "en"
+    encoding: "utf-8"
+    robots_txt_url: "https://sanskritdocuments.org/robots.txt"
+    rate_limit: 0.5
+    max_pages: 1000
+    supported_formats:
+      - html
+      - pdf
+      - plaintext
+
+  vedpuran:
+    name: "vedpuran"
+    base_url: "https://vedpuran.net"
+    description: "Ved and Puran PDF Downloads"
+    language: "hi"
+    encoding: "utf-8"
+    robots_txt_url: "https://vedpuran.net/robots.txt"
+    rate_limit: 0.5
+    max_pages: 500
+    supported_formats:
+      - pdf
+      - html
+
+  veducation:
+    name: "veducation"
+    base_url: "https://www.veducation.world"
+    description: "Vedic Education Library"
+    language: "en"
+    encoding: "utf-8"
+    robots_txt_url: "https://www.veducation.world/robots.txt"
+    rate_limit: 1.0
+    max_pages: 800
+    supported_formats:
+      - html
+      - pdf
+
+  ignca:
+    name: "ignca"
+    base_url: "https://ignca.gov.in"
+    description: "Indira Gandhi National Centre for the Arts"
+    language: "en"
+    encoding: "utf-8"
+    robots_txt_url: "https://ignca.gov.in/robots.txt"
+    rate_limit: 0.5
+    max_pages: 1000
+    supported_formats:
+      - html
+      - pdf
+
+  sanskritebooks:
+    name: "sanskritebooks"
+    base_url: "https://www.sanskritebooks.org"
+    description: "Sanskrit E-books Collection"
+    language: "en"
+    encoding: "utf-8"
+    robots_txt_url: "https://www.sanskritebooks.org/robots.txt"
+    rate_limit: 0.5
+    max_pages: 600
+    supported_formats:
+      - html
+      - pdf
+      - plaintext
+
+  sanskritlinguistics:
+    name: "sanskritlinguistics"
+    base_url: "http://www.sanskrit-linguistics.org"
+    description: "Sanskrit Linguistics Digital Corpus"
+    language: "en"
+    encoding: "utf-8"
+    robots_txt_url: "http://www.sanskrit-linguistics.org/robots.txt"
+    rate_limit: 0.3
+    max_pages: 400
+    supported_formats:
+      - html
+      - xml
+      - plaintext
+
+  sanskritlibrary:
+    name: "sanskritlibrary"
+    base_url: "https://sanskritlibrary.org"
+    description: "Sanskrit Library Digital Repository"
+    language: "en"
+    encoding: "utf-8"
+    robots_txt_url: "https://sanskritlibrary.org/robots.txt"
+    rate_limit: 0.5
+    max_pages: 800
+    supported_formats:
+      - html
+      - xml
+      - pdf
+
+  titus:
+    name: "titus"
+    base_url: "https://titus.fkidg1.uni-frankfurt.de"
+    description: "TITUS Database of Indo-European Texts"
+    language: "en"
+    encoding: "utf-8"
+    robots_txt_url: "https://titus.fkidg1.uni-frankfurt.de/robots.txt"
+    rate_limit: 0.3
+    max_pages: 500
+    supported_formats:
+      - html
+      - xml
+      - plaintext
+
+  templepurohit:
+    name: "templepurohit"
+    base_url: "https://www.templepurohit.com"
+    description: "Temple Purohit - Hindu Texts and Resources"
+    language: "en"
+    encoding: "utf-8"
+    robots_txt_url: "https://www.templepurohit.com/robots.txt"
+    rate_limit: 0.5
+    max_pages: 300
+    supported_formats:
+      - html
+      - pdf
+
+  vyasaonline:
+    name: "vyasaonline"
+    base_url: "https://www.vyasaonline.com"
+    description: "Vyasa Online - Maha Puranas Collection"
+    language: "en"
+    encoding: "utf-8"
+    robots_txt_url: "https://www.vyasaonline.com/robots.txt"
+    rate_limit: 0.5
+    max_pages: 400
+    supported_formats:
+      - html
+      - pdf
+
+  gitasupersite:
+    name: "gitasupersite"
+    base_url: "https://www.gitasupersite.iitk.ac.in"
+    description: "Gita Supersite - IIT Kanpur Bhagavad Gita Portal"
+    language: "en"
+    encoding: "utf-8"
+    robots_txt_url: "https://www.gitasupersite.iitk.ac.in/robots.txt"
+    rate_limit: 0.5
+    max_pages: 200
+    supported_formats:
+      - html
+      - pdf
+      - xml
+
+  adhyeta:
+    name: "adhyeta"
+    base_url: "https://www.adhyeta.org.in"
+    description: "Adhyeta - Vedic Learning Platform"
+    language: "en"
+    encoding: "utf-8"
+    robots_txt_url: "https://www.adhyeta.org.in/robots.txt"
+    rate_limit: 0.5
+    max_pages: 300
+    supported_formats:
+      - html
+      - pdf
diff --git a/data/raw/.content_hashes.json b/data/raw/.content_hashes.json
new file mode 100644
index 0000000..d3dcf1e
--- /dev/null
+++ b/data/raw/.content_hashes.json
@@ -0,0 +1,102 @@
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+]
\ No newline at end of file
diff --git a/data/raw/sanskritdocuments/Bhagavad Gita/html/bhagavadgItA_20251017_171257.html b/data/raw/sanskritdocuments/Bhagavad Gita/html/bhagavadgItA_20251017_171257.html
new file mode 100644
index 0000000..011c179
--- /dev/null
+++ b/data/raw/sanskritdocuments/Bhagavad Gita/html/bhagavadgItA_20251017_171257.html	
@@ -0,0 +1,58 @@
+bhagavadgItA
+bhagavadgItA
+Format:
+in Devanagari | ITX in ITRANS scheme |
+संस्कृत
+HTML in different language scripts | Information and Links
+भगवद्गीता अथवा भगवद्गीतोपनिषत् (मूलम्)
+shrImadbhagavadgItA
+भगवद्गीता माहात्म्यं ध्यानमन्त्रं च
+bhagavadgItA mAhAtmayaM and dhyAnamantra
+| (Scans
+, Hindi
+, ,
+Marathi
+, padmapurANa
+भगवद्गीतार्थसङ्ग्रहः
+Essence of Bhagvad Gita by Shri Yamunacharya
+| (of Sri yAmunAchArya)
+भगवद्गीता शब्दार्थः
+Bhagavadgita words and meanings
+| (One column(
+Critical Word index
+) word by word meaning)
+भगवद्गीता शब्दार्थसूची
+bhagavad gItA shabdArtha in Devanagari sequence
+| (2 columns (
+Critical Word index
+Marathi
+) word meanings with Devanagari sequence)
+भगवद्गीता शाङ्करभाष्यम् (शङ्कराचार्यविरचितम्)
+bhagavdgItA shAnkarabhAShya
+| (
+Scan
+भगवद्गीताष्टोत्तरम्
+shrImadbhagavadgItAShTottaram by Svami Tejomayananda
+| (Tejomayananda)
+भगवद्गीता सन्धिविग्रह अन्वयसहिता
+Gita - sandhi-vigraha and anvaya
+भगवद्गीता सन्धिविग्रहसहिता
+Gita - sandhi-vigraha
+भगवद्गीतासारः
+shrImad gItAsAraH
+| (
+Bengali
+भगवद्गीतासारः (अग्निपुराणान्तर्गतः)
+Shrimad Gitasara from Agni Purana 381
+| (
+scanned
+भगवद्गीताऽष्टोत्तरशतनामावली
+shrImadbhagavadgItA aShTottarashatanAmAvalih
+| (chitrApura stutimanjari)
+श्री हरि गीता हिन्दी
+Shri Hari Gita
+These texts are prepared by volunteers and are to be used for personal study
+and research. These files are not to be copied or reposted for promotion of
+any website or individuals or for commercial purpose without permission.
+Please help to maintain respect for volunteer spirit.
+#BACK TO TOP
\ No newline at end of file
diff --git a/data/raw/sanskritdocuments/Bhagavad Gita/html/bhagavadgItA_20251017_171257_metadata.json b/data/raw/sanskritdocuments/Bhagavad Gita/html/bhagavadgItA_20251017_171257_metadata.json
new file mode 100644
index 0000000..730860f
--- /dev/null
+++ b/data/raw/sanskritdocuments/Bhagavad Gita/html/bhagavadgItA_20251017_171257_metadata.json	
@@ -0,0 +1,19 @@
+{
+  "text": "bhagavadgItA\nbhagavadgItA\nFormat:\nin Devanagari | ITX in ITRANS scheme |\n\u0938\u0902\u0938\u094d\u0915\u0943\u0924\nHTML in different language scripts | Information and Links\n\u092d\u0917\u0935\u0926\u094d\u0917\u0940\u0924\u093e \u0905\u0925\u0935\u093e \u092d\u0917\u0935\u0926\u094d\u0917\u0940\u0924\u094b\u092a\u0928\u093f\u0937\u0924\u094d (\u092e\u0942\u0932\u092e\u094d)\nshrImadbhagavadgItA\n\u092d\u0917\u0935\u0926\u094d\u0917\u0940\u0924\u093e \u092e\u093e\u0939\u093e\u0924\u094d\u092e\u094d\u092f\u0902 \u0927\u094d\u092f\u093e\u0928\u092e\u0928\u094d\u0924\u094d\u0930\u0902 \u091a\nbhagavadgItA mAhAtmayaM and dhyAnamantra\n| (Scans\n, Hindi\n, ,\nMarathi\n, padmapurANa\n\u092d\u0917\u0935\u0926\u094d\u0917\u0940\u0924\u093e\u0930\u094d\u0925\u0938\u0919\u094d\u0917\u094d\u0930\u0939\u0903\nEssence of Bhagvad Gita by Shri Yamunacharya\n| (of Sri yAmunAchArya)\n\u092d\u0917\u0935\u0926\u094d\u0917\u0940\u0924\u093e \u0936\u092c\u094d\u0926\u093e\u0930\u094d\u0925\u0903\nBhagavadgita words and meanings\n| (One column(\nCritical Word index\n) word by word meaning)\n\u092d\u0917\u0935\u0926\u094d\u0917\u0940\u0924\u093e \u0936\u092c\u094d\u0926\u093e\u0930\u094d\u0925\u0938\u0942\u091a\u0940\nbhagavad gItA shabdArtha in Devanagari sequence\n| (2 columns (\nCritical Word index\nMarathi\n) word meanings with Devanagari sequence)\n\u092d\u0917\u0935\u0926\u094d\u0917\u0940\u0924\u093e \u0936\u093e\u0919\u094d\u0915\u0930\u092d\u093e\u0937\u094d\u092f\u092e\u094d (\u0936\u0919\u094d\u0915\u0930\u093e\u091a\u093e\u0930\u094d\u092f\u0935\u093f\u0930\u091a\u093f\u0924\u092e\u094d)\nbhagavdgItA shAnkarabhAShya\n| (\nScan\n\u092d\u0917\u0935\u0926\u094d\u0917\u0940\u0924\u093e\u0937\u094d\u091f\u094b\u0924\u094d\u0924\u0930\u092e\u094d\nshrImadbhagavadgItAShTottaram by Svami Tejomayananda\n| (Tejomayananda)\n\u092d\u0917\u0935\u0926\u094d\u0917\u0940\u0924\u093e \u0938\u0928\u094d\u0927\u093f\u0935\u093f\u0917\u094d\u0930\u0939 \u0905\u0928\u094d\u0935\u092f\u0938\u0939\u093f\u0924\u093e\nGita - sandhi-vigraha and anvaya\n\u092d\u0917\u0935\u0926\u094d\u0917\u0940\u0924\u093e \u0938\u0928\u094d\u0927\u093f\u0935\u093f\u0917\u094d\u0930\u0939\u0938\u0939\u093f\u0924\u093e\nGita - sandhi-vigraha\n\u092d\u0917\u0935\u0926\u094d\u0917\u0940\u0924\u093e\u0938\u093e\u0930\u0903\nshrImad gItAsAraH\n| (\nBengali\n\u092d\u0917\u0935\u0926\u094d\u0917\u0940\u0924\u093e\u0938\u093e\u0930\u0903 (\u0905\u0917\u094d\u0928\u093f\u092a\u0941\u0930\u093e\u0923\u093e\u0928\u094d\u0924\u0930\u094d\u0917\u0924\u0903)\nShrimad Gitasara from Agni Purana 381\n| (\nscanned\n\u092d\u0917\u0935\u0926\u094d\u0917\u0940\u0924\u093e\u093d\u0937\u094d\u091f\u094b\u0924\u094d\u0924\u0930\u0936\u0924\u0928\u093e\u092e\u093e\u0935\u0932\u0940\nshrImadbhagavadgItA aShTottarashatanAmAvalih\n| (chitrApura stutimanjari)\n\u0936\u094d\u0930\u0940 \u0939\u0930\u093f \u0917\u0940\u0924\u093e \u0939\u093f\u0928\u094d\u0926\u0940\nShri Hari Gita\nThese texts are prepared by volunteers and are to be used for personal study\nand research. These files are not to be copied or reposted for promotion of\nany website or individuals or for commercial purpose without permission.\nPlease help to maintain respect for volunteer spirit.\n#BACK TO TOP",
+  "title": "bhagavadgItA",
+  "url": "https://sanskritdocuments.org/sanskrit/bhagavadgita/",
+  "source": "sanskritdocuments",
+  "format": "html",
+  "language": "en",
+  "category": "Bhagavad Gita",
+  "author": null,
+  "scraped_at": "2025-10-17 17:12:57.457958",
+  "file_size": 35691,
+  "encoding": "UTF-8",
+  "page_count": null,
+  "processing_time": 0.0,
+  "retry_count": 0,
+  "confidence_score": 1.0,
+  "tags": [],
+  "properties": {}
+}
\ No newline at end of file
diff --git a/data/raw/sanskritdocuments/Puranas/html/purana_20251017_171255.html b/data/raw/sanskritdocuments/Puranas/html/purana_20251017_171255.html
new file mode 100644
index 0000000..d63747b
--- /dev/null
+++ b/data/raw/sanskritdocuments/Puranas/html/purana_20251017_171255.html
@@ -0,0 +1,21 @@
+Puranas (18 Puranas) - Mahapurana
+Agni
+Bhavisya Mahapuranam
+Brahmanda Mahapuranam
+Brahmavaivarta Purana
+Garud Puran
+Kurma Mahapurana
+Linga Mahapurana
+Markandeya Purana
+Matsya Mahapurana
+Naradiya Mahapuranam
+NARASIMHA-PURANAM
+Shrimad Bhagwad
+Siva Mahapurana
+Skanda Mahapuranam
+Skanda-Purana
+The Brahmanda Purana
+The Varaha Purana
+Vamana Purana
+Vayu Mahapurana
+Visnu Purana
\ No newline at end of file
diff --git a/data/raw/sanskritdocuments/Puranas/html/purana_20251017_171255_metadata.json b/data/raw/sanskritdocuments/Puranas/html/purana_20251017_171255_metadata.json
new file mode 100644
index 0000000..f727f62
--- /dev/null
+++ b/data/raw/sanskritdocuments/Puranas/html/purana_20251017_171255_metadata.json
@@ -0,0 +1,19 @@
+{
+  "text": "Puranas (18 Puranas) - Mahapurana\nAgni\nBhavisya Mahapuranam\nBrahmanda Mahapuranam\nBrahmavaivarta Purana\nGarud Puran\nKurma Mahapurana\nLinga Mahapurana\nMarkandeya Purana\nMatsya Mahapurana\nNaradiya Mahapuranam\nNARASIMHA-PURANAM\nShrimad Bhagwad\nSiva Mahapurana\nSkanda Mahapuranam\nSkanda-Purana\nThe Brahmanda Purana\nThe Varaha Purana\nVamana Purana\nVayu Mahapurana\nVisnu Purana",
+  "title": "purana",
+  "url": "https://sanskritdocuments.org/sanskrit/purana/",
+  "source": "sanskritdocuments",
+  "format": "html",
+  "language": "en",
+  "category": "Puranas",
+  "author": null,
+  "scraped_at": "2025-10-17 17:12:55.606519",
+  "file_size": 118694,
+  "encoding": "UTF-8",
+  "page_count": null,
+  "processing_time": 0.0,
+  "retry_count": 0,
+  "confidence_score": 1.0,
+  "tags": [],
+  "properties": {}
+}
\ No newline at end of file
diff --git a/data/raw/sanskritdocuments/uncategorized/html/Bookstores_for_Sanskrit_resources_20251017_171253.html b/data/raw/sanskritdocuments/uncategorized/html/Bookstores_for_Sanskrit_resources_20251017_171253.html
new file mode 100644
index 0000000..9f31a24
--- /dev/null
+++ b/data/raw/sanskritdocuments/uncategorized/html/Bookstores_for_Sanskrit_resources_20251017_171253.html
@@ -0,0 +1,98 @@
+Ramakrishna Math.
+12th Road, Khar,
+Mumbai - 400 052, India.
+Telephone: (91 22) 646 - 4363
+Jawahar Stores and Book Depot Pvt Ltd
+4, Sahajeevan, Shraddhanand Road,
+Vile Parle (E) Market
+Mumbai, 400057
+Phone: 26143902, 26148735
+Motilal Banarasidas
+8, Mahalaxmi Chambers,
+22, Warden Road,
+Mumbai - 400026
+Phone: 4923526
+http://www.mlbd.com
+Giri store. The south indian bookstore in Matunga is near the railway
+station of Matunga (Central Railway).
+Giri Trading Agency
+Opp. Post Office
+Matunga, Mumbai - 400 019
+It has branches in Mumbai (Matunga, Goregaon, Chembur), Nerul,
+Chennai, Kanchipuram, Coimbatore, Secundarabad, Madurai, Bangalore, Trichy
+Stores are listed with a map in
+information.
+Phone. (011 91 22) 414 - 1344 & 414 - 3140
+(to call from US) actual numbers
+http://giritrading.com
+Blog at
+http://giritrading-agency.blogspot.com
+Stotra books
+, especially Jaya Mangala stotrams books
+Giri traders, S.i.e.s Engineering & Computer College Complex, Anjaneyar Temple,
+Nerul, Navi Mumbai - 400706 Call: (022) 27707664
+Bharatiya Vidya Bhavan, Mumbai
+Munshi Sadan, Bharatiya Vidya Bhavan Chowk,
+Kulapati K.M. Munshi Marg,
+Mumbai 400 007
+Tel. No. 23631261/ 23630265/ 23634462/ 63 / 64
+Email ID: bhavan [[at]] bhavans.info
+Chetana Book Centre
+34 K. Dubash Marg
+Mumbai 400001
+Tel: 91-22-284 4968
+Fax: 91-22-262 4316 (attn: Chetana)
+Email: orders [[at]] chetana.com
+Web:
+http://www.chetana.com
+---
+This bookstore and publisher advertises that
+they carry almost all Vedantic books {including sanskrit dictionaries}.
+Probably a phone call to them may reveal whether this is a one-stop
+bookstore where you can get everything.
+Theosophical society. It is near Grant Road. ??
+It has lots of general books.
+Chinmaya Mission,
+Sandeepany, Powai.
+Ph: 011-91-1892-2121
+FAX: 011-91-1892-4356
+M/S Khemraj Shrikrishnadass prop Shri Venkateshwar Steam Press
+Oldest Publishers of Indological (Religious) books in India (EST.1871)
+http://www.khe-shri.com
+Contact Mr. Sanjay Bajaj Email: sanjay [[at]] khemraj.com
+Chandamama India Ltd. (Out of business)
+Archived issues are available at https://www.chandamama.in
+हिन्दी ग्रन्थ कार्यालय
+१९१२ से राष्ट्र की सेवा में
+Hindi Granth Karyalay
+Serving the nation since 1912
+9 Hirabaug CP Tank
+Mumbai 400004
+भारत
+Phones: +91 22 2382-6739, +91 98208 96128 (Mobile)
+contact Manish Yashodhar Modi hindipremi1912@gmail.com
+Facebook
+https://www.facebook.com/BooksfromIndia
+Balwant pustak Bhandar
+106,Shankarshet Marg. A.H Garde Chowk,
+Girgaon, Mumbai -400004.
+Majestic Book House
+Dombivali, Swanand Badsavale House,
+Bhagatsing Road, Behind Apte Nagar,savash Hall,
+Dombivali (W) Mumbai400057.
+Majestic Book House
+Dombivali, Swanand Badsavale House,
+Bhagatsing Road, Behind Apte Nagar,savash Hall,
+Dombivali (W) Mumbai400057.
+Majestic Book depo, Dadar
+Vishnu Nivas, Near Tilak statue,
+S.B Road Dadar(west Mumbai),400028.
+Nandita Fragrances
+4/316, Mohan Nivas, Chandavarkar road,
+Matunga (C.R.), Mumbai : 400019. India.
+Tel : 91-22-24164171 / 24164155
+Fax : 91-22-24163990
+E-mail : guru@nanditafragrances.com
+Contact Guru Acharya 98210-88860
+Other branch at Udupi, Karnataka includes a bookstore
+of religious and Sanskrit books
\ No newline at end of file
diff --git a/data/raw/sanskritdocuments/uncategorized/html/Bookstores_for_Sanskrit_resources_20251017_171253_metadata.json b/data/raw/sanskritdocuments/uncategorized/html/Bookstores_for_Sanskrit_resources_20251017_171253_metadata.json
new file mode 100644
index 0000000..ff694ac
--- /dev/null
+++ b/data/raw/sanskritdocuments/uncategorized/html/Bookstores_for_Sanskrit_resources_20251017_171253_metadata.json
@@ -0,0 +1,19 @@
+{
+  "text": "Ramakrishna Math.\n12th Road, Khar,\nMumbai - 400 052, India.\nTelephone: (91 22) 646 - 4363\nJawahar Stores and Book Depot Pvt Ltd\n4, Sahajeevan, Shraddhanand Road,\nVile Parle (E) Market\nMumbai, 400057\nPhone: 26143902, 26148735\nMotilal Banarasidas\n8, Mahalaxmi Chambers,\n22, Warden Road,\nMumbai - 400026\nPhone: 4923526\nhttp://www.mlbd.com\nGiri store. The south indian bookstore in Matunga is near the railway\nstation of Matunga (Central Railway).\nGiri Trading Agency\nOpp. Post Office\nMatunga, Mumbai - 400 019\nIt has branches in Mumbai (Matunga, Goregaon, Chembur), Nerul,\nChennai, Kanchipuram, Coimbatore, Secundarabad, Madurai, Bangalore, Trichy\nStores are listed with a map in\ninformation.\nPhone. (011 91 22) 414 - 1344 & 414 - 3140\n(to call from US) actual numbers\nhttp://giritrading.com\nBlog at\nhttp://giritrading-agency.blogspot.com\nStotra books\n, especially Jaya Mangala stotrams books\nGiri traders, S.i.e.s Engineering & Computer College Complex, Anjaneyar Temple,\nNerul, Navi Mumbai - 400706 Call: (022) 27707664\nBharatiya Vidya Bhavan, Mumbai\nMunshi Sadan, Bharatiya Vidya Bhavan Chowk,\nKulapati K.M. Munshi Marg,\nMumbai 400 007\nTel. No. 23631261/ 23630265/ 23634462/ 63 / 64\nEmail ID: bhavan [[at]] bhavans.info\nChetana Book Centre\n34 K. Dubash Marg\nMumbai 400001\nTel: 91-22-284 4968\nFax: 91-22-262 4316 (attn: Chetana)\nEmail: orders [[at]] chetana.com\nWeb:\nhttp://www.chetana.com\n---\nThis bookstore and publisher advertises that\nthey carry almost all Vedantic books {including sanskrit dictionaries}.\nProbably a phone call to them may reveal whether this is a one-stop\nbookstore where you can get everything.\nTheosophical society. It is near Grant Road. ??\nIt has lots of general books.\nChinmaya Mission,\nSandeepany, Powai.\nPh: 011-91-1892-2121\nFAX: 011-91-1892-4356\nM/S Khemraj Shrikrishnadass prop Shri Venkateshwar Steam Press\nOldest Publishers of Indological (Religious) books in India (EST.1871)\nhttp://www.khe-shri.com\nContact Mr. Sanjay Bajaj Email: sanjay [[at]] khemraj.com\nChandamama India Ltd. (Out of business)\nArchived issues are available at https://www.chandamama.in\n\u0939\u093f\u0928\u094d\u0926\u0940 \u0917\u094d\u0930\u0928\u094d\u0925 \u0915\u093e\u0930\u094d\u092f\u093e\u0932\u092f\n\u0967\u096f\u0967\u0968 \u0938\u0947 \u0930\u093e\u0937\u094d\u091f\u094d\u0930 \u0915\u0940 \u0938\u0947\u0935\u093e \u092e\u0947\u0902\nHindi Granth Karyalay\nServing the nation since 1912\n9 Hirabaug CP Tank\nMumbai 400004\n\u092d\u093e\u0930\u0924\nPhones: +91 22 2382-6739, +91 98208 96128 (Mobile)\ncontact Manish Yashodhar Modi hindipremi1912@gmail.com\nFacebook\nhttps://www.facebook.com/BooksfromIndia\nBalwant pustak Bhandar\n106,Shankarshet Marg. A.H Garde Chowk,\nGirgaon, Mumbai -400004.\nMajestic Book House\nDombivali, Swanand Badsavale House,\nBhagatsing Road, Behind Apte Nagar,savash Hall,\nDombivali (W) Mumbai400057.\nMajestic Book House\nDombivali, Swanand Badsavale House,\nBhagatsing Road, Behind Apte Nagar,savash Hall,\nDombivali (W) Mumbai400057.\nMajestic Book depo, Dadar\nVishnu Nivas, Near Tilak statue,\nS.B Road Dadar(west Mumbai),400028.\nNandita Fragrances\n4/316, Mohan Nivas, Chandavarkar road,\nMatunga (C.R.), Mumbai : 400019. India.\nTel : 91-22-24164171 / 24164155\nFax : 91-22-24163990\nE-mail : guru@nanditafragrances.com\nContact Guru Acharya 98210-88860\nOther branch at Udupi, Karnataka includes a bookstore\nof religious and Sanskrit books",
+  "title": "Bookstores for Sanskrit resources",
+  "url": "https://sanskritdocuments.org/bookstores.html",
+  "source": "sanskritdocuments",
+  "format": "html",
+  "language": "en",
+  "category": null,
+  "author": null,
+  "scraped_at": "2025-10-17 17:12:53.564556",
+  "file_size": 46931,
+  "encoding": "utf-8",
+  "page_count": null,
+  "processing_time": 0.0,
+  "retry_count": 0,
+  "confidence_score": 1.0,
+  "tags": [],
+  "properties": {}
+}
\ No newline at end of file
diff --git a/data/raw/vedicheritage/Bhagavad Gita/html/Digital_District_Repository_20251017_150224.html b/data/raw/vedicheritage/Bhagavad Gita/html/Digital_District_Repository_20251017_150224.html
new file mode 100644
index 0000000..04e8a2e
--- /dev/null
+++ b/data/raw/vedicheritage/Bhagavad Gita/html/Digital_District_Repository_20251017_150224.html	
@@ -0,0 +1,68 @@
+Digital District Repository
+Introduction
+The big stories often make the headlines of our historical narratives, but history is not only about the landmark events - it finds shape and character in the myriad events that led up to a flashpoint of change. An attempt to discover and document stories of people, events, and places linked to the freedom struggle of India at the micro level of the district has led to the creation of a Digital District Repository. Stories in this section can be broadly classified under - People & Personalities, Events & Happenings, Hidden treasures – Built & Natural Heritage, and Living Traditions & Art Forms.
+To submit a story please mail at:
+ddrrepository@gmail.com
+, with the subject line -
+DDR Repository Submission
+. Our teams will verify the content and if approved your story will be uploaded to the website..
+To submit a story please mail at:
+ddrrepository@gmail.com
+, with the subject line -
+DDR Repository Submission
+. Our team will verify the content and if approved it will be published on website.
+Alternatively you can share online by submitting on Public Contribution Portal.
+Share Now
+Digital District Repository
+Filter
+Search Title
+Select State
+Select
+All India
+Andaman & Nicobar Islands
+Andhra Pradesh
+Arunachal Pradesh
+Assam
+Bihar
+Chandigarh
+Chhattisgarh
+Dadra,Nagar Haveli & Daman & Diu
+Delhi
+Goa
+Gujarat
+Haryana
+Himachal Pradesh
+Jammu & Kashmir
+Jharkhand
+Karnataka
+Kerala
+Ladakh
+Lakshadweep
+Madhya Pradesh
+Maharashtra
+Manipur
+Meghalaya
+Mizoram
+Nagaland
+Odisha
+Pondicherry
+Punjab
+Rajasthan
+Sikkim
+Tamil Nadu
+Telangana
+Tripura
+Undivided Bengal
+Undivided India
+Uttarakhand
+Uttar Pradesh
+West Bengal
+Select District
+Category
+Select Category
+Events
+Hidden Treasures
+Personality
+Traditions & Art Forms
+Reset
+Top
\ No newline at end of file
diff --git a/data/raw/vedicheritage/Bhagavad Gita/html/Digital_District_Repository_20251017_150224_metadata.json b/data/raw/vedicheritage/Bhagavad Gita/html/Digital_District_Repository_20251017_150224_metadata.json
new file mode 100644
index 0000000..dbb6128
--- /dev/null
+++ b/data/raw/vedicheritage/Bhagavad Gita/html/Digital_District_Repository_20251017_150224_metadata.json	
@@ -0,0 +1,19 @@
+{
+  "text": "Digital District Repository\nIntroduction\nThe big stories often make the headlines of our historical narratives, but history is not only about the landmark events - it finds shape and character in the myriad events that led up to a flashpoint of change. An attempt to discover and document stories of people, events, and places linked to the freedom struggle of India at the micro level of the district has led to the creation of a Digital District Repository. Stories in this section can be broadly classified under - People & Personalities, Events & Happenings, Hidden treasures \u2013 Built & Natural Heritage, and Living Traditions & Art Forms.\nTo submit a story please mail at:\nddrrepository@gmail.com\n, with the subject line -\nDDR Repository Submission\n. Our teams will verify the content and if approved your story will be uploaded to the website..\nTo submit a story please mail at:\nddrrepository@gmail.com\n, with the subject line -\nDDR Repository Submission\n. Our team will verify the content and if approved it will be published on website.\nAlternatively you can share online by submitting on Public Contribution Portal.\nShare Now\nDigital District Repository\nFilter\nSearch Title\nSelect State\nSelect\nAll India\nAndaman & Nicobar Islands\nAndhra Pradesh\nArunachal Pradesh\nAssam\nBihar\nChandigarh\nChhattisgarh\nDadra,Nagar Haveli & Daman & Diu\nDelhi\nGoa\nGujarat\nHaryana\nHimachal Pradesh\nJammu & Kashmir\nJharkhand\nKarnataka\nKerala\nLadakh\nLakshadweep\nMadhya Pradesh\nMaharashtra\nManipur\nMeghalaya\nMizoram\nNagaland\nOdisha\nPondicherry\nPunjab\nRajasthan\nSikkim\nTamil Nadu\nTelangana\nTripura\nUndivided Bengal\nUndivided India\nUttarakhand\nUttar Pradesh\nWest Bengal\nSelect District\nCategory\nSelect Category\nEvents\nHidden Treasures\nPersonality\nTraditions & Art Forms\nReset\nTop",
+  "title": "Digital District Repository",
+  "url": "https://amritkaal.nic.in/digital-district-repository",
+  "source": "vedicheritage",
+  "format": "html",
+  "language": "en",
+  "category": "Bhagavad Gita",
+  "author": null,
+  "scraped_at": "2025-10-17 15:02:24.484935",
+  "file_size": 27632,
+  "encoding": "utf-8",
+  "page_count": null,
+  "processing_time": 0.0,
+  "retry_count": 0,
+  "confidence_score": 1.0,
+  "tags": [],
+  "properties": {}
+}
\ No newline at end of file
diff --git a/data/raw/vedicheritage/Bhagavad Gita/html/Home_20251017_150630.html b/data/raw/vedicheritage/Bhagavad Gita/html/Home_20251017_150630.html
new file mode 100644
index 0000000..12c18b0
--- /dev/null
+++ b/data/raw/vedicheritage/Bhagavad Gita/html/Home_20251017_150630.html	
@@ -0,0 +1,180 @@
+Meri Maati Mera Desh
+External Link
+External Link
+External Link
+Total Participation in Sewa Parv
+Visitors
+Participation in Competitions
+Events Published
+"The website content is currently being transitioned, and that it may take a few days for all content to be accessible"
+Azadi Ka Amrit Mahotsav
+Azadi Ka Amrit Mahotsav is an initiative of the Government of India to celebrate and commemorate 75 years of independence and the glorious history of its people, culture and achievements.
+Read More
+This Mahotsav is dedicated to the people of India who have not only been instrumental in bringing India thus far in its evolutionary journey but also hold within them the power and potential to enable Prime Minister Narendra Modis vision of activating India 2.0, fuelled by the spirit of Aatmanirbhar Bharat.
+The official journey of Azadi Ka Amrit Mahotsav commenced on 12th March 2021 which started a 75-week countdown to our 75th anniversary of independence and will end post a year on 15th August 2023. Following are the five themes of Azadi Ka Amrit Mahotsav.
+Freedom struggle
+Ideas@75
+Resolve@75
+Actions@75
+Achievements@75
+As we countdown to 15th August 2023, Azadi Ka Amrit Mahotsav aims to further boost this peoples’ movement through collaborative campaigns and outreach across India and the world. Following campaigns are on the lines of nine critical themes aligned with the ‘Panch Pran’ announced by Hon’ble Prime Minister: Women and Children, Tribal Empowerment, Water, Cultural Pride, Lifestyle for Environment (LiFE), Health and Wellness, Inclusive Development, Aatmanirbhar Bharat and Unity.
+Women and Children
+Tribal Empowerment
+Water
+Lifestyle for Environment (LiFE)
+Health and Wellness
+Inclusive Development
+Aatmanirbhar Bharat
+Cultural Pride
+Unity
+Quotes
+Like the history of the freedom movement, the journey of 75 years after independence is a reflection of the hard work, innovation, enterprise of ordinary Indians. Whether in the country or abroad, we Indians have proved ourselves with our hard work. We are proud of our Constitution. We are proud of our democratic traditions. The mother of democracy, India is still moving forward by strengthening democracy. India, rich in knowledge and science, is leaving its mark from Mars to the moon.
+Narendra Modi
+Prime Minister of India
+The Azadi Ka Amrit Mahotsav means elixir of energy of independence; elixir of inspirations of the warriors of freedom struggle; elixir of new ideas and pledges; and elixir of Aatmanirbharta. Therefore, this Mahotsav is a festival of awakening of the nation; festival of fulfilling the dream of good governance; and the festival of global peace and development.
+Narendra Modi
+Prime Minister of India
+Meri Maati Mera Desh
+Know More
+Take Pledge
+Har Ghar Tiranga
+Know More
+Upload Selfie with Tiranga
+Downloads
+Know More
+Upload Selfie with Tiranga
+Downloads
+Combined Creatives
+Take Pledge
+Upload Selfie with Tiranga
+Ongoing Iconic Events
+View All
+Indian Art, Architecture, and Design Biennale 2023
+Start Date
+December 8, 2023
+End Date
+March 31, 2024
+Organiser -
+Ministry of Culture
+Read More
+Ideas@75
+Meri Maati Mera Desh
+Start Date
+August 9, 2023
+End Date
+October 31, 2023
+Organiser -
+Ministry of Youth Affairs and Sports and Ministry of Culture
+Know More
+Read More
+Freedom Struggle
+Upcoming Iconic Events
+View All
+[!UpcomingIconicEventsForHome!]
+Grand Hologram Statue of Netaji
+Spotlight of the Week
+View All
+01 FEB24
+Event
+Ministry of Culture tableau clinches first spot at...
+Know More
+Achievements@75
+08 DEC23
+Event
+India Art, Architecture and Design Biennale 2023
+Know More
+Traditions & Art Forms
+30 OCT23
+Event
+‘Meri Maati Mera Desh’ finale event to be held at ...
+Know More
+Actions@75
+04 OCT23
+Event
+Over 100 Crore people participated in the ‘Swachha...
+Know More
+Achievements@75
+21 SEP23
+Event
+Prime Minister dedicates ‘Yashobhoomi’ to the natio
+Know More
+Actions@75
+23 AUG23
+Event
+Chandrayaan-3: India creates history by being the ...
+Know More
+Achievements@75
+15 AUG23
+Event
+Independence Day 2023
+Know More
+Freedom Struggle
+13 AUG23
+Event
+Har Ghar Tiranga 2023
+Know More
+Freedom Struggle
+21 JUL23
+Event
+Revival of ‘Stitched Shipbuilding Method’
+Know More
+Actions@75
+16 JUL23
+Event
+ISRO successfully launches Chandrayaan-3
+Know More
+Actions@75
+Five Themes of Azadi Ka Amrit Mahotsav
+Freedom Struggle
+Ideas@75
+Resolve@75
+Actions@75
+Achievements@75
+Freedom Struggle
+This theme anchors our commemoration initiatives under Azadi Ka Amrit Mahotsav. It helps bring alive stories of unsung heroes whose sacrifices have made freedom a reality for us and also revisits the milestones, freedom movements etc. in the historical journey to 15 August, 1947.
+Programmes under this theme include Birsa Munda Jayanti (Janjatiya Gaurav Diwas), Declaration of Provisional Government of Free India by Netaji, Shaheed Diwas etc.
+Special initiatives of Ministry of Culture under this theme include the following
+Read More
+View All
+Ideas@75
+This theme focuses on programmes and events inspired by ideas and ideals that have shaped us and will guide us as we navigate through this period of Amrit Kaal (25 years between India@75 and India@100). The world as we knew it is changing and a new world is unfolding. The strength of our convictions will determine the longevity of our ideas. Events and programmes under this theme include popular, participatory initiatives that help bring alive India’s unique contribution to the world. These include events and initiatives such as
+Kashi Utsav
+dedicated to Hindi literary luminaries from the land of Kashi,
+Post Cards to Prime Minister
+wherein more than...
+Read More
+View All
+Resolve@75
+This theme focuses on our collective resolve and determination to shape the destiny of our motherland. The journey to 2047 requires each one of us to rise up and play our part as individuals, groups, civil society, institutions of governance etc. Only through our collective resolve, well laid out action plans and determined efforts will ideas translate into actions. Events and programmes under this theme include initiatives such as
+Constitution Day, Good Governance Week etc.
+that help bring alive our commitment towards the ‘PLANET AND PEOPLE’ while being driven by a deep sense of PURPOSE...
+Read More
+View All
+Actions@75
+This theme focuses on all the efforts that are being undertaken to help India take its rightful position in the new world order emerging in a post covid world by highlighting the steps being taken to implement policies and actualise commitments. It is driven by Prime Minister Modi’s clarion call of
+SABKA SAATH. SABKA VIKAS. SABKA VISHWAS, SABKA PRAYAS.
+It encompasses Government policies, schemes, action plans along with commitments from businesses, NGOs, civil society that help actualise our ideas and help us collectively create a better tomorrow. Programmes under this theme include initiatives such as
+Gati Shakti - National Master Plan for
+...
+Read More
+View All
+Achievements@75
+This theme focuses on marking the passage of time and all our milestones along the way. It is intended to grow into a public account of our collective achievements as a 75-year-old independent country with a legacy of 5000+ years of ancient history.
+Events and programmes under this theme include initiatives such as
+Swarnim Vijay Varsh dedicated to the victory of 1971, launch of Shreshtha Yojana during Mahaparinirvan Diwas etc...
+Read More
+View All
+Video Gallery
+View All
+Act on Thaayin Manikodi Paareer
+Soun Wattan by Saurabh Zadoo and Indian Harmonies...
+Vande Mataram By Padma Shri Hariharan
+Jai Ho By Ustad Arshad Ali Khan, Pratibha Singh...
+Honble Prime Minister Shri Narendra Modis...
+Act on Thaayin Manikodi Paareer
+Soun Wattan by Saurabh Zadoo and Indian Harmonies...
+Vande Mataram By Padma Shri Hariharan...
+Jai Ho By Ustad Arshad Ali Khan, Pratibha Singh...
+Honble Prime Minister Shri Narendra Modis...
+Social Feeds
+Top
\ No newline at end of file
diff --git a/data/raw/vedicheritage/Bhagavad Gita/html/Home_20251017_150630_metadata.json b/data/raw/vedicheritage/Bhagavad Gita/html/Home_20251017_150630_metadata.json
new file mode 100644
index 0000000..b2ebbaf
--- /dev/null
+++ b/data/raw/vedicheritage/Bhagavad Gita/html/Home_20251017_150630_metadata.json	
@@ -0,0 +1,19 @@
+{
+  "text": "Meri Maati Mera Desh\nExternal Link\nExternal Link\nExternal Link\nTotal Participation in Sewa Parv\nVisitors\nParticipation in Competitions\nEvents Published\n\"The website content is currently being transitioned, and that it may take a few days for all content to be accessible\"\nAzadi Ka Amrit Mahotsav\nAzadi Ka Amrit Mahotsav is an initiative of the Government of India to celebrate and commemorate 75 years of independence and the glorious history of its people, culture and achievements.\nRead More\nThis Mahotsav is dedicated to the people of India who have not only been instrumental in bringing India thus far in its evolutionary journey but also hold within them the power and potential to enable Prime Minister Narendra Modis vision of activating India 2.0, fuelled by the spirit of Aatmanirbhar Bharat.\nThe official journey of Azadi Ka Amrit Mahotsav commenced on 12th March 2021 which started a 75-week countdown to our 75th anniversary of independence and will end post a year on 15th August 2023. Following are the five themes of Azadi Ka Amrit Mahotsav.\nFreedom struggle\nIdeas@75\nResolve@75\nActions@75\nAchievements@75\nAs we countdown to 15th August 2023, Azadi Ka Amrit Mahotsav aims to further boost this peoples\u2019 movement through collaborative campaigns and outreach across India and the world. Following campaigns are on the lines of nine critical themes aligned with the \u2018Panch Pran\u2019 announced by Hon\u2019ble Prime Minister: Women and Children, Tribal Empowerment, Water, Cultural Pride, Lifestyle for Environment (LiFE), Health and Wellness, Inclusive Development, Aatmanirbhar Bharat and Unity.\nWomen and Children\nTribal Empowerment\nWater\nLifestyle for Environment (LiFE)\nHealth and Wellness\nInclusive Development\nAatmanirbhar Bharat\nCultural Pride\nUnity\nQuotes\nLike the history of the freedom movement, the journey of 75 years after independence is a reflection of the hard work, innovation, enterprise of ordinary Indians. Whether in the country or abroad, we Indians have proved ourselves with our hard work. We are proud of our Constitution. We are proud of our democratic traditions. The mother of democracy, India is still moving forward by strengthening democracy. India, rich in knowledge and science, is leaving its mark from Mars to the moon.\nNarendra Modi\nPrime Minister of India\nThe Azadi Ka Amrit Mahotsav means elixir of energy of independence; elixir of inspirations of the warriors of freedom struggle; elixir of new ideas and pledges; and elixir of Aatmanirbharta. Therefore, this Mahotsav is a festival of awakening of the nation; festival of fulfilling the dream of good governance; and the festival of global peace and development.\nNarendra Modi\nPrime Minister of India\nMeri Maati Mera Desh\nKnow More\nTake Pledge\nHar Ghar Tiranga\nKnow More\nUpload Selfie with Tiranga\nDownloads\nKnow More\nUpload Selfie with Tiranga\nDownloads\nCombined Creatives\nTake Pledge\nUpload Selfie with Tiranga\nOngoing Iconic Events\nView All\nIndian Art, Architecture, and Design Biennale 2023\nStart Date\nDecember 8, 2023\nEnd Date\nMarch 31, 2024\nOrganiser -\nMinistry of Culture\nRead More\nIdeas@75\nMeri Maati Mera Desh\nStart Date\nAugust 9, 2023\nEnd Date\nOctober 31, 2023\nOrganiser -\nMinistry of Youth Affairs and Sports and Ministry of Culture\nKnow More\nRead More\nFreedom Struggle\nUpcoming Iconic Events\nView All\n[!UpcomingIconicEventsForHome!]\nGrand Hologram Statue of Netaji\nSpotlight of the Week\nView All\n01 FEB24\nEvent\nMinistry of Culture tableau clinches first spot at...\nKnow More\nAchievements@75\n08 DEC23\nEvent\nIndia Art, Architecture and Design Biennale 2023\nKnow More\nTraditions & Art Forms\n30 OCT23\nEvent\n\u2018Meri Maati Mera Desh\u2019 finale event to be held at ...\nKnow More\nActions@75\n04 OCT23\nEvent\nOver 100 Crore people participated in the \u2018Swachha...\nKnow More\nAchievements@75\n21 SEP23\nEvent\nPrime Minister dedicates \u2018Yashobhoomi\u2019 to the natio\nKnow More\nActions@75\n23 AUG23\nEvent\nChandrayaan-3: India creates history by being the ...\nKnow More\nAchievements@75\n15 AUG23\nEvent\nIndependence Day 2023\nKnow More\nFreedom Struggle\n13 AUG23\nEvent\nHar Ghar Tiranga 2023\nKnow More\nFreedom Struggle\n21 JUL23\nEvent\nRevival of \u2018Stitched Shipbuilding Method\u2019\nKnow More\nActions@75\n16 JUL23\nEvent\nISRO successfully launches Chandrayaan-3\nKnow More\nActions@75\nFive Themes of Azadi Ka Amrit Mahotsav\nFreedom Struggle\nIdeas@75\nResolve@75\nActions@75\nAchievements@75\nFreedom Struggle\nThis theme anchors our commemoration initiatives under Azadi Ka Amrit Mahotsav. It helps bring alive stories of unsung heroes whose sacrifices have made freedom a reality for us and also revisits the milestones, freedom movements etc. in the historical journey to 15 August, 1947.\nProgrammes under this theme include Birsa Munda Jayanti (Janjatiya Gaurav Diwas), Declaration of Provisional Government of Free India by Netaji, Shaheed Diwas etc.\nSpecial initiatives of Ministry of Culture under this theme include the following\nRead More\nView All\nIdeas@75\nThis theme focuses on programmes and events inspired by ideas and ideals that have shaped us and will guide us as we navigate through this period of Amrit Kaal (25 years between India@75 and India@100). The world as we knew it is changing and a new world is unfolding. The strength of our convictions will determine the longevity of our ideas. Events and programmes under this theme include popular, participatory initiatives that help bring alive India\u2019s unique contribution to the world. These include events and initiatives such as\nKashi Utsav\ndedicated to Hindi literary luminaries from the land of Kashi,\nPost Cards to Prime Minister\nwherein more than...\nRead More\nView All\nResolve@75\nThis theme focuses on our collective resolve and determination to shape the destiny of our motherland. The journey to 2047 requires each one of us to rise up and play our part as individuals, groups, civil society, institutions of governance etc. Only through our collective resolve, well laid out action plans and determined efforts will ideas translate into actions. Events and programmes under this theme include initiatives such as\nConstitution Day, Good Governance Week etc.\nthat help bring alive our commitment towards the \u2018PLANET AND PEOPLE\u2019 while being driven by a deep sense of PURPOSE...\nRead More\nView All\nActions@75\nThis theme focuses on all the efforts that are being undertaken to help India take its rightful position in the new world order emerging in a post covid world by highlighting the steps being taken to implement policies and actualise commitments. It is driven by Prime Minister Modi\u2019s clarion call of\nSABKA SAATH. SABKA VIKAS. SABKA VISHWAS, SABKA PRAYAS.\nIt encompasses Government policies, schemes, action plans along with commitments from businesses, NGOs, civil society that help actualise our ideas and help us collectively create a better tomorrow. Programmes under this theme include initiatives such as\nGati Shakti - National Master Plan for\n...\nRead More\nView All\nAchievements@75\nThis theme focuses on marking the passage of time and all our milestones along the way. It is intended to grow into a public account of our collective achievements as a 75-year-old independent country with a legacy of 5000+ years of ancient history.\nEvents and programmes under this theme include initiatives such as\nSwarnim Vijay Varsh dedicated to the victory of 1971, launch of Shreshtha Yojana during Mahaparinirvan Diwas etc...\nRead More\nView All\nVideo Gallery\nView All\nAct on Thaayin Manikodi Paareer\nSoun Wattan by Saurabh Zadoo and Indian Harmonies...\nVande Mataram By Padma Shri Hariharan\nJai Ho By Ustad Arshad Ali Khan, Pratibha Singh...\nHonble Prime Minister Shri Narendra Modis...\nAct on Thaayin Manikodi Paareer\nSoun Wattan by Saurabh Zadoo and Indian Harmonies...\nVande Mataram By Padma Shri Hariharan...\nJai Ho By Ustad Arshad Ali Khan, Pratibha Singh...\nHonble Prime Minister Shri Narendra Modis...\nSocial Feeds\nTop",
+  "title": "Home",
+  "url": "https://amritmahotsav.nic.in/digital-district-repository",
+  "source": "vedicheritage",
+  "format": "html",
+  "language": "en",
+  "category": "Bhagavad Gita",
+  "author": null,
+  "scraped_at": "2025-10-17 15:06:30.878719",
+  "file_size": 82257,
+  "encoding": "utf-8",
+  "page_count": null,
+  "processing_time": 0.0,
+  "retry_count": 0,
+  "confidence_score": 1.0,
+  "tags": [],
+  "properties": {}
+}
\ No newline at end of file
diff --git a/data/raw/vedicheritage/Upanishads/html/Aitareyopanishad__Vedic_Heritage_Portal_20251017_150433.html b/data/raw/vedicheritage/Upanishads/html/Aitareyopanishad__Vedic_Heritage_Portal_20251017_150433.html
new file mode 100644
index 0000000..b264fcb
--- /dev/null
+++ b/data/raw/vedicheritage/Upanishads/html/Aitareyopanishad__Vedic_Heritage_Portal_20251017_150433.html
@@ -0,0 +1,27 @@
+उपनिषद्
+Aitareyopanishad
+UPANISHAD
+Aitareyopanishad
+Aitareyopanishad
+The
+Aitareya Upanishad
+belongs to fourth, fifth and sixth chapters of the second book of AitareyaAranyaka of the Rigveda and considered as the oldest Upanishads. The Upanishad is divided into three chapters followed by thirty three verses.
+The Aitareya Upanishad deals with philosophy of the Vedic religion, including soul, creation, birth and rebirth etc. ,the importance of food, manifestation of the Brahman and the ultimate path for salvation. It presents the ultimate spiritual truth “Who is he whom we meditate on as the Self? Which is the Self?
+Everything are various names only of  Knowledge (the true Self), Everything is led (produced) by knowledge.
+It rests on Knowledge. The world is led by Knowledge. Knowledge is its cause. Knowledge is Brahman.” (AA, Chapter 3).
+It describes Brahman as the Ultimate reality and emphasizes on mental purity and self-perfection.
+Samhita
+Shakala Samhita (Rigveda)
+Mandala krama
+Ashtaka krama
+Brahmanas
+Aitereya Brahmana
+Kausitaki Brahamana
+Aranyakas
+Aitareya Aranyaka
+Kausitaki Aranyaka
+E-Book
+Aitareyopanishad
+Top
+Social Sidebar
+Please enable JavaScript in your browser to view the content
\ No newline at end of file
diff --git a/data/raw/vedicheritage/Upanishads/html/Aitareyopanishad__Vedic_Heritage_Portal_20251017_150433_metadata.json b/data/raw/vedicheritage/Upanishads/html/Aitareyopanishad__Vedic_Heritage_Portal_20251017_150433_metadata.json
new file mode 100644
index 0000000..15f2203
--- /dev/null
+++ b/data/raw/vedicheritage/Upanishads/html/Aitareyopanishad__Vedic_Heritage_Portal_20251017_150433_metadata.json
@@ -0,0 +1,19 @@
+{
+  "text": "\u0909\u092a\u0928\u093f\u0937\u0926\u094d\nAitareyopanishad\nUPANISHAD\nAitareyopanishad\nAitareyopanishad\nThe\nAitareya Upanishad\nbelongs to fourth, fifth and sixth chapters of the second book of AitareyaAranyaka of the Rigveda and considered as the oldest Upanishads. The Upanishad is divided into three chapters followed by thirty three verses.\nThe Aitareya Upanishad deals with philosophy of the Vedic religion, including soul, creation, birth and rebirth etc. ,the importance of food, manifestation of the Brahman and the ultimate path for salvation. It presents the ultimate spiritual truth \u201cWho is he whom we meditate on as the Self? Which is the Self?\nEverything are various names only of \u00a0Knowledge (the true Self), Everything is led (produced) by knowledge.\nIt rests on Knowledge. The world is led by Knowledge. Knowledge is its cause. Knowledge is Brahman.\u201d (AA, Chapter 3).\nIt describes Brahman as the Ultimate reality and emphasizes on mental purity and self-perfection.\nSamhita\nShakala Samhita (Rigveda)\nMandala krama\nAshtaka krama\nBrahmanas\nAitereya Brahmana\nKausitaki Brahamana\nAranyakas\nAitareya Aranyaka\nKausitaki Aranyaka\nE-Book\nAitareyopanishad\nTop\nSocial Sidebar\nPlease enable JavaScript in your browser to view the content",
+  "title": "Aitareyopanishad | Vedic Heritage Portal",
+  "url": "https://vedicheritage.gov.in/hi/upanishads/aitareyopanishad/",
+  "source": "vedicheritage",
+  "format": "html",
+  "language": "hi-in",
+  "category": "Upanishads",
+  "author": null,
+  "scraped_at": "2025-10-17 15:04:33.664633",
+  "file_size": 184813,
+  "encoding": "UTF-8",
+  "page_count": null,
+  "processing_time": 0.0,
+  "retry_count": 0,
+  "confidence_score": 1.0,
+  "tags": [],
+  "properties": {}
+}
\ No newline at end of file
diff --git a/data/raw/vedicheritage/Upanishads/html/Aitareyopanishad__Vedic_Heritage_Portal_20251017_150455.html b/data/raw/vedicheritage/Upanishads/html/Aitareyopanishad__Vedic_Heritage_Portal_20251017_150455.html
new file mode 100644
index 0000000..e265025
--- /dev/null
+++ b/data/raw/vedicheritage/Upanishads/html/Aitareyopanishad__Vedic_Heritage_Portal_20251017_150455.html
@@ -0,0 +1,27 @@
+Upanishads
+Aitareyopanishad
+UPANISHAD
+Aitareyopanishad
+Aitareyopanishad
+The
+Aitareya Upanishad
+belongs to fourth, fifth and sixth chapters of the second book of AitareyaAranyaka of the Rigveda and considered as the oldest Upanishads. The Upanishad is divided into three chapters followed by thirty three verses.
+The Aitareya Upanishad deals with philosophy of the Vedic religion, including soul, creation, birth and rebirth etc. ,the importance of food, manifestation of the Brahman and the ultimate path for salvation. It presents the ultimate spiritual truth “Who is he whom we meditate on as the Self? Which is the Self?
+Everything are various names only of  Knowledge (the true Self), Everything is led (produced) by knowledge.
+It rests on Knowledge. The world is led by Knowledge. Knowledge is its cause. Knowledge is Brahman.” (AA, Chapter 3).
+It describes Brahman as the Ultimate reality and emphasizes on mental purity and self-perfection.
+Samhita
+Shakala Samhita (Rigveda)
+Mandala krama
+Ashtaka krama
+Brahmanas
+Aitereya Brahmana
+Kausitaki Brahamana
+Aranyakas
+Aitareya Aranyaka
+Kausitaki Aranyaka
+E-Book
+Aitareyopanishad
+Top
+Social Sidebar
+Please enable JavaScript in your browser to view the content
\ No newline at end of file
diff --git a/data/raw/vedicheritage/Upanishads/html/Aitareyopanishad__Vedic_Heritage_Portal_20251017_150455_metadata.json b/data/raw/vedicheritage/Upanishads/html/Aitareyopanishad__Vedic_Heritage_Portal_20251017_150455_metadata.json
new file mode 100644
index 0000000..81692db
--- /dev/null
+++ b/data/raw/vedicheritage/Upanishads/html/Aitareyopanishad__Vedic_Heritage_Portal_20251017_150455_metadata.json
@@ -0,0 +1,19 @@
+{
+  "text": "Upanishads\nAitareyopanishad\nUPANISHAD\nAitareyopanishad\nAitareyopanishad\nThe\nAitareya Upanishad\nbelongs to fourth, fifth and sixth chapters of the second book of AitareyaAranyaka of the Rigveda and considered as the oldest Upanishads. The Upanishad is divided into three chapters followed by thirty three verses.\nThe Aitareya Upanishad deals with philosophy of the Vedic religion, including soul, creation, birth and rebirth etc. ,the importance of food, manifestation of the Brahman and the ultimate path for salvation. It presents the ultimate spiritual truth \u201cWho is he whom we meditate on as the Self? Which is the Self?\nEverything are various names only of \u00a0Knowledge (the true Self), Everything is led (produced) by knowledge.\nIt rests on Knowledge. The world is led by Knowledge. Knowledge is its cause. Knowledge is Brahman.\u201d (AA, Chapter 3).\nIt describes Brahman as the Ultimate reality and emphasizes on mental purity and self-perfection.\nSamhita\nShakala Samhita (Rigveda)\nMandala krama\nAshtaka krama\nBrahmanas\nAitereya Brahmana\nKausitaki Brahamana\nAranyakas\nAitareya Aranyaka\nKausitaki Aranyaka\nE-Book\nAitareyopanishad\nTop\nSocial Sidebar\nPlease enable JavaScript in your browser to view the content",
+  "title": "Aitareyopanishad | Vedic Heritage Portal",
+  "url": "https://vedicheritage.gov.in/upanishads/aitareyopanishad/",
+  "source": "vedicheritage",
+  "format": "html",
+  "language": "en-US",
+  "category": "Upanishads",
+  "author": null,
+  "scraped_at": "2025-10-17 15:04:55.031511",
+  "file_size": 178208,
+  "encoding": "UTF-8",
+  "page_count": null,
+  "processing_time": 0.0,
+  "retry_count": 0,
+  "confidence_score": 1.0,
+  "tags": [],
+  "properties": {}
+}
\ No newline at end of file
diff --git a/data/raw/vedicheritage/Upanishads/html/Aitareyopanishad__Vedic_Heritage_Portal_20251017_150500.html b/data/raw/vedicheritage/Upanishads/html/Aitareyopanishad__Vedic_Heritage_Portal_20251017_150500.html
new file mode 100644
index 0000000..b264fcb
--- /dev/null
+++ b/data/raw/vedicheritage/Upanishads/html/Aitareyopanishad__Vedic_Heritage_Portal_20251017_150500.html
@@ -0,0 +1,27 @@
+उपनिषद्
+Aitareyopanishad
+UPANISHAD
+Aitareyopanishad
+Aitareyopanishad
+The
+Aitareya Upanishad
+belongs to fourth, fifth and sixth chapters of the second book of AitareyaAranyaka of the Rigveda and considered as the oldest Upanishads. The Upanishad is divided into three chapters followed by thirty three verses.
+The Aitareya Upanishad deals with philosophy of the Vedic religion, including soul, creation, birth and rebirth etc. ,the importance of food, manifestation of the Brahman and the ultimate path for salvation. It presents the ultimate spiritual truth “Who is he whom we meditate on as the Self? Which is the Self?
+Everything are various names only of  Knowledge (the true Self), Everything is led (produced) by knowledge.
+It rests on Knowledge. The world is led by Knowledge. Knowledge is its cause. Knowledge is Brahman.” (AA, Chapter 3).
+It describes Brahman as the Ultimate reality and emphasizes on mental purity and self-perfection.
+Samhita
+Shakala Samhita (Rigveda)
+Mandala krama
+Ashtaka krama
+Brahmanas
+Aitereya Brahmana
+Kausitaki Brahamana
+Aranyakas
+Aitareya Aranyaka
+Kausitaki Aranyaka
+E-Book
+Aitareyopanishad
+Top
+Social Sidebar
+Please enable JavaScript in your browser to view the content
\ No newline at end of file
diff --git a/data/raw/vedicheritage/Upanishads/html/Aitareyopanishad__Vedic_Heritage_Portal_20251017_150500_metadata.json b/data/raw/vedicheritage/Upanishads/html/Aitareyopanishad__Vedic_Heritage_Portal_20251017_150500_metadata.json
new file mode 100644
index 0000000..d47d765
--- /dev/null
+++ b/data/raw/vedicheritage/Upanishads/html/Aitareyopanishad__Vedic_Heritage_Portal_20251017_150500_metadata.json
@@ -0,0 +1,19 @@
+{
+  "text": "\u0909\u092a\u0928\u093f\u0937\u0926\u094d\nAitareyopanishad\nUPANISHAD\nAitareyopanishad\nAitareyopanishad\nThe\nAitareya Upanishad\nbelongs to fourth, fifth and sixth chapters of the second book of AitareyaAranyaka of the Rigveda and considered as the oldest Upanishads. The Upanishad is divided into three chapters followed by thirty three verses.\nThe Aitareya Upanishad deals with philosophy of the Vedic religion, including soul, creation, birth and rebirth etc. ,the importance of food, manifestation of the Brahman and the ultimate path for salvation. It presents the ultimate spiritual truth \u201cWho is he whom we meditate on as the Self? Which is the Self?\nEverything are various names only of \u00a0Knowledge (the true Self), Everything is led (produced) by knowledge.\nIt rests on Knowledge. The world is led by Knowledge. Knowledge is its cause. Knowledge is Brahman.\u201d (AA, Chapter 3).\nIt describes Brahman as the Ultimate reality and emphasizes on mental purity and self-perfection.\nSamhita\nShakala Samhita (Rigveda)\nMandala krama\nAshtaka krama\nBrahmanas\nAitereya Brahmana\nKausitaki Brahamana\nAranyakas\nAitareya Aranyaka\nKausitaki Aranyaka\nE-Book\nAitareyopanishad\nTop\nSocial Sidebar\nPlease enable JavaScript in your browser to view the content",
+  "title": "Aitareyopanishad | Vedic Heritage Portal",
+  "url": "https://vedicheritage.gov.in/upanishads/aitareyopanishad/ ",
+  "source": "vedicheritage",
+  "format": "html",
+  "language": "hi-in",
+  "category": "Upanishads",
+  "author": null,
+  "scraped_at": "2025-10-17 15:05:00.222309",
+  "file_size": 184813,
+  "encoding": "UTF-8",
+  "page_count": null,
+  "processing_time": 0.0,
+  "retry_count": 0,
+  "confidence_score": 1.0,
+  "tags": [],
+  "properties": {}
+}
\ No newline at end of file
diff --git a/data/raw/vedicheritage/Upanishads/html/Arsheyopanishad__Vedic_Heritage_Portal_20251017_150426.html b/data/raw/vedicheritage/Upanishads/html/Arsheyopanishad__Vedic_Heritage_Portal_20251017_150426.html
new file mode 100644
index 0000000..fd97ed1
--- /dev/null
+++ b/data/raw/vedicheritage/Upanishads/html/Arsheyopanishad__Vedic_Heritage_Portal_20251017_150426.html
@@ -0,0 +1,26 @@
+Upanishads
+Arsheyopanishad
+Upanishads
+Arsheyopanishad
+Kenopanishad
+Chandogyopanishad
+Arsheyopanishad
+Ārṣeya Upaniṣad is not considered as a principal Upaniṣad of Vedic Literature but it is recognised as a significant Upaniṣad among the ‘Vedānta-Upanis̩ads’ of comparatively later times. Later Upaniṣads were developed to propound the concepts of certain famous schools, such as Yoga, Vedānta, Śākta, Vaiṣṇava and Śaiva.
+ĀrṣeyaUpaniṣad is a Vedāntic Upaniṣad which describes well-established doctrine of Vedānta in simple and general way. According to its name, it is ‘related with Ṛṣis’and we find here five seers – Viśvāmitra, Jamadagni, Bharadvāja, Gautama, and Vasiṣṭha explaining some philosophical concepts in conversation with others. ‘One entity resides in all beings, it is Ātman, it is eternal, it is in the form of light. Its glory (Mahimā) cannot be attained.’ These concepts are described by seers variously and vividly. The principle of ‘netineti’ too is referred. The Upaniṣad concludes with namaḥ to Agni, Indra, Prajāpati and Brahman.
+This is a short Upaniṣad written in prose form and have three verses in its concluding part. It is without any division or parts. The language of Ārṣeya Upaniṣad reminds us Vedic Brāhman̩a texts.
+Samhita
+Kauthuma Samhita (Samaveda)
+Brahmanas
+Tandya Brahmana
+Sadavinsa Brahmana
+Samavidhana Brahmana
+Aarseya Brahmana
+Devatadhyaya Brahmana
+Chandogya Brahmana
+Samhitopanisad Brahmana
+Vansha Brahmana
+Aranyaka
+Talavakararanyaka
+Top
+Social Sidebar
+Please enable JavaScript in your browser to view the content
\ No newline at end of file
diff --git a/data/raw/vedicheritage/Upanishads/html/Arsheyopanishad__Vedic_Heritage_Portal_20251017_150426_metadata.json b/data/raw/vedicheritage/Upanishads/html/Arsheyopanishad__Vedic_Heritage_Portal_20251017_150426_metadata.json
new file mode 100644
index 0000000..63e8891
--- /dev/null
+++ b/data/raw/vedicheritage/Upanishads/html/Arsheyopanishad__Vedic_Heritage_Portal_20251017_150426_metadata.json
@@ -0,0 +1,19 @@
+{
+  "text": "Upanishads\nArsheyopanishad\nUpanishads\nArsheyopanishad\nKenopanishad\nChandogyopanishad\nArsheyopanishad\nA\u0304rs\u0323eya Upanis\u0323ad is not considered as a principal Upanis\u0323ad of Vedic Literature but it is recognised as a significant Upanis\u0323ad among the \u2018Veda\u0304nta-Upanis\u0329ads\u2019 of comparatively later times. Later Upanis\u0323ads were developed to propound the concepts of certain famous schools, such as Yoga, Veda\u0304nta, S\u0341a\u0304kta, Vais\u0323n\u0323ava and S\u0341aiva.\nA\u0304rs\u0323eyaUpanis\u0323ad is a Veda\u0304ntic Upanis\u0323ad which describes well-established doctrine of Veda\u0304nta in simple and general way. According to its name, it is \u2018related with R\u0323s\u0323is\u2019and we find here five seers \u2013 Vis\u0341va\u0304mitra, Jamadagni, Bharadva\u0304ja, Gautama, and Vasis\u0323t\u0323ha explaining some philosophical concepts in conversation with others. \u2018One entity resides in all beings, it is A\u0304tman, it is eternal, it is in the form of light. Its glory (Mahima\u0304) cannot be attained.\u2019 These concepts are described by seers variously and vividly. The principle of \u2018netineti\u2019 too is referred. The Upanis\u0323ad concludes with namah\u0323 to Agni, Indra, Praja\u0304pati and Brahman.\nThis is a short Upanis\u0323ad written in prose form and have three verses in its concluding part. It is without any division or parts. The language of A\u0304rs\u0323eya Upanis\u0323ad reminds us Vedic Bra\u0304hman\u0329a texts.\nSamhita\nKauthuma Samhita (Samaveda)\nBrahmanas\nTandya Brahmana\nSadavinsa Brahmana\nSamavidhana Brahmana\nAarseya Brahmana\nDevatadhyaya Brahmana\nChandogya Brahmana\nSamhitopanisad Brahmana\nVansha Brahmana\nAranyaka\nTalavakararanyaka\nTop\nSocial Sidebar\nPlease enable JavaScript in your browser to view the content",
+  "title": "Arsheyopanishad | Vedic Heritage Portal",
+  "url": "https://vedicheritage.gov.in/upanishads/aarsheyopanishad/",
+  "source": "vedicheritage",
+  "format": "html",
+  "language": "en-US",
+  "category": "Upanishads",
+  "author": null,
+  "scraped_at": "2025-10-17 15:04:26.567727",
+  "file_size": 178790,
+  "encoding": "UTF-8",
+  "page_count": null,
+  "processing_time": 0.0,
+  "retry_count": 0,
+  "confidence_score": 1.0,
+  "tags": [],
+  "properties": {}
+}
\ No newline at end of file
diff --git a/data/raw/vedicheritage/Upanishads/html/Arsheyopanishad__Vedic_Heritage_Portal_20251017_150523.html b/data/raw/vedicheritage/Upanishads/html/Arsheyopanishad__Vedic_Heritage_Portal_20251017_150523.html
new file mode 100644
index 0000000..58cadd2
--- /dev/null
+++ b/data/raw/vedicheritage/Upanishads/html/Arsheyopanishad__Vedic_Heritage_Portal_20251017_150523.html
@@ -0,0 +1,26 @@
+उपनिषद्
+Arsheyopanishad
+Upanishads
+Arsheyopanishad
+Kenopanishad
+Chandogyopanishad
+Arsheyopanishad
+Ārṣeya Upaniṣad is not considered as a principal Upaniṣad of Vedic Literature but it is recognised as a significant Upaniṣad among the ‘Vedānta-Upanis̩ads’ of comparatively later times. Later Upaniṣads were developed to propound the concepts of certain famous schools, such as Yoga, Vedānta, Śākta, Vaiṣṇava and Śaiva.
+ĀrṣeyaUpaniṣad is a Vedāntic Upaniṣad which describes well-established doctrine of Vedānta in simple and general way. According to its name, it is ‘related with Ṛṣis’and we find here five seers – Viśvāmitra, Jamadagni, Bharadvāja, Gautama, and Vasiṣṭha explaining some philosophical concepts in conversation with others. ‘One entity resides in all beings, it is Ātman, it is eternal, it is in the form of light. Its glory (Mahimā) cannot be attained.’ These concepts are described by seers variously and vividly. The principle of ‘netineti’ too is referred. The Upaniṣad concludes with namaḥ to Agni, Indra, Prajāpati and Brahman.
+This is a short Upaniṣad written in prose form and have three verses in its concluding part. It is without any division or parts. The language of Ārṣeya Upaniṣad reminds us Vedic Brāhman̩a texts.
+Samhita
+Kauthuma Samhita (Samaveda)
+Brahmanas
+Tandya Brahmana
+Sadavinsa Brahmana
+Samavidhana Brahmana
+Aarseya Brahmana
+Devatadhyaya Brahmana
+Chandogya Brahmana
+Samhitopanisad Brahmana
+Vansha Brahmana
+Aranyaka
+Talavakararanyaka
+Top
+Social Sidebar
+Please enable JavaScript in your browser to view the content
\ No newline at end of file
diff --git a/data/raw/vedicheritage/Upanishads/html/Arsheyopanishad__Vedic_Heritage_Portal_20251017_150523_metadata.json b/data/raw/vedicheritage/Upanishads/html/Arsheyopanishad__Vedic_Heritage_Portal_20251017_150523_metadata.json
new file mode 100644
index 0000000..7b89764
--- /dev/null
+++ b/data/raw/vedicheritage/Upanishads/html/Arsheyopanishad__Vedic_Heritage_Portal_20251017_150523_metadata.json
@@ -0,0 +1,19 @@
+{
+  "text": "\u0909\u092a\u0928\u093f\u0937\u0926\u094d\nArsheyopanishad\nUpanishads\nArsheyopanishad\nKenopanishad\nChandogyopanishad\nArsheyopanishad\nA\u0304rs\u0323eya Upanis\u0323ad is not considered as a principal Upanis\u0323ad of Vedic Literature but it is recognised as a significant Upanis\u0323ad among the \u2018Veda\u0304nta-Upanis\u0329ads\u2019 of comparatively later times. Later Upanis\u0323ads were developed to propound the concepts of certain famous schools, such as Yoga, Veda\u0304nta, S\u0341a\u0304kta, Vais\u0323n\u0323ava and S\u0341aiva.\nA\u0304rs\u0323eyaUpanis\u0323ad is a Veda\u0304ntic Upanis\u0323ad which describes well-established doctrine of Veda\u0304nta in simple and general way. According to its name, it is \u2018related with R\u0323s\u0323is\u2019and we find here five seers \u2013 Vis\u0341va\u0304mitra, Jamadagni, Bharadva\u0304ja, Gautama, and Vasis\u0323t\u0323ha explaining some philosophical concepts in conversation with others. \u2018One entity resides in all beings, it is A\u0304tman, it is eternal, it is in the form of light. Its glory (Mahima\u0304) cannot be attained.\u2019 These concepts are described by seers variously and vividly. The principle of \u2018netineti\u2019 too is referred. The Upanis\u0323ad concludes with namah\u0323 to Agni, Indra, Praja\u0304pati and Brahman.\nThis is a short Upanis\u0323ad written in prose form and have three verses in its concluding part. It is without any division or parts. The language of A\u0304rs\u0323eya Upanis\u0323ad reminds us Vedic Bra\u0304hman\u0329a texts.\nSamhita\nKauthuma Samhita (Samaveda)\nBrahmanas\nTandya Brahmana\nSadavinsa Brahmana\nSamavidhana Brahmana\nAarseya Brahmana\nDevatadhyaya Brahmana\nChandogya Brahmana\nSamhitopanisad Brahmana\nVansha Brahmana\nAranyaka\nTalavakararanyaka\nTop\nSocial Sidebar\nPlease enable JavaScript in your browser to view the content",
+  "title": "Arsheyopanishad | Vedic Heritage Portal",
+  "url": "https://vedicheritage.gov.in/hi/upanishads/aarsheyopanishad/",
+  "source": "vedicheritage",
+  "format": "html",
+  "language": "hi-in",
+  "category": "Upanishads",
+  "author": null,
+  "scraped_at": "2025-10-17 15:05:23.245636",
+  "file_size": 185361,
+  "encoding": "UTF-8",
+  "page_count": null,
+  "processing_time": 0.0,
+  "retry_count": 0,
+  "confidence_score": 1.0,
+  "tags": [],
+  "properties": {}
+}
\ No newline at end of file
diff --git a/data/raw/vedicheritage/Upanishads/html/Brihadaranyakopanishad__Vedic_Heritage_Portal_20251017_150339.html b/data/raw/vedicheritage/Upanishads/html/Brihadaranyakopanishad__Vedic_Heritage_Portal_20251017_150339.html
new file mode 100644
index 0000000..9919941
--- /dev/null
+++ b/data/raw/vedicheritage/Upanishads/html/Brihadaranyakopanishad__Vedic_Heritage_Portal_20251017_150339.html
@@ -0,0 +1,32 @@
+उपनिषद्
+Brihadaranyakopanishad
+Audio Visual Links
+Adhyaya –I
+Adhyaya –II
+Adhyaya –III
+Adhyaya –IV
+Adhyaya –V
+Adhyaya –VI
+UPANISHADS
+Brihadaranyaka Upanishad (Madhyandina)
+Brihadaranyaka Upanishad (Kanva)
+Brihadaranyakopanishad
+Adhyaya –I
+The Brihadaranayaka Upanishad belongs to Shukla yajurveda. It is considered as the fourteen Kanda of the Shatapatha Brahmana. The Brihadaranyaka Upanishad has two recensions, i.e. Madhyandina and Kanva and divided into six adhyayas (chapters). It is identified as one of the principal Upanishads as well oldest Upanishad in Vedic literary heritage.
+The first chapter describes about Vedic theories about creation of the universe, while the second chapter enumerates theory of dreams, the third chapter proclaim the nature of Reality, Soul and perfection, the fourth chapter describes theory of phenomenal manifestation and fifth and sixth chapters are considered as Khilakandas.
+As far as the Vedic Philosophy, it ranks as a major spiritual text to understand the secret doctrine of the self and the ultimate reality.
+Samhita
+Shukla Yajurveda
+Vajasaneyi Samhita (Madhyandina)
+Vajasaneyi Samhita (Kanva)
+Brahmanas
+Shatapatha Brahmana (Madhyandina)
+Shatapatha Brahmana (Kanva)
+Aranyakas
+Brihadaranyaka (Madhyandina)
+Brihadaranyaka (Kanva)
+E-Book
+Brihadaranyakopanishad
+Top
+Social Sidebar
+Please enable JavaScript in your browser to view the content
\ No newline at end of file
diff --git a/data/raw/vedicheritage/Upanishads/html/Brihadaranyakopanishad__Vedic_Heritage_Portal_20251017_150339_metadata.json b/data/raw/vedicheritage/Upanishads/html/Brihadaranyakopanishad__Vedic_Heritage_Portal_20251017_150339_metadata.json
new file mode 100644
index 0000000..87d8f0c
--- /dev/null
+++ b/data/raw/vedicheritage/Upanishads/html/Brihadaranyakopanishad__Vedic_Heritage_Portal_20251017_150339_metadata.json
@@ -0,0 +1,19 @@
+{
+  "text": "\u0909\u092a\u0928\u093f\u0937\u0926\u094d\nBrihadaranyakopanishad\nAudio Visual Links\nAdhyaya \u2013I\nAdhyaya \u2013II\nAdhyaya \u2013III\nAdhyaya \u2013IV\nAdhyaya \u2013V\nAdhyaya \u2013VI\nUPANISHADS\nBrihadaranyaka Upanishad (Madhyandina)\nBrihadaranyaka Upanishad (Kanva)\nBrihadaranyakopanishad\nAdhyaya \u2013I\nThe Brihadaranayaka Upanishad belongs to Shukla yajurveda. It is considered as the fourteen Kanda of the Shatapatha Brahmana. The Brihadaranyaka Upanishad has two recensions, i.e. Madhyandina and Kanva and divided into six adhyayas (chapters). It is identified as one of the principal Upanishads as well oldest Upanishad in Vedic literary heritage.\nThe first chapter describes about Vedic theories about creation of the universe, while the second chapter enumerates theory of dreams, the third chapter proclaim the nature of Reality, Soul and perfection, the fourth chapter describes theory of phenomenal manifestation and fifth and sixth chapters are considered as Khilakandas.\nAs far as the Vedic Philosophy, it ranks as a major spiritual text to understand the secret doctrine of the self and the ultimate reality.\nSamhita\nShukla Yajurveda\nVajasaneyi Samhita (Madhyandina)\nVajasaneyi Samhita (Kanva)\nBrahmanas\nShatapatha Brahmana (Madhyandina)\nShatapatha Brahmana (Kanva)\nAranyakas\nBrihadaranyaka (Madhyandina)\nBrihadaranyaka (Kanva)\nE-Book\nBrihadaranyakopanishad\nTop\nSocial Sidebar\nPlease enable JavaScript in your browser to view the content",
+  "title": "Brihadaranyakopanishad | Vedic Heritage Portal",
+  "url": "https://vedicheritage.gov.in/hi/upanishads/brihadaranyakopanishad/",
+  "source": "vedicheritage",
+  "format": "html",
+  "language": "hi-in",
+  "category": "Upanishads",
+  "author": null,
+  "scraped_at": "2025-10-17 15:03:39.890199",
+  "file_size": 191248,
+  "encoding": "UTF-8",
+  "page_count": null,
+  "processing_time": 0.0,
+  "retry_count": 0,
+  "confidence_score": 1.0,
+  "tags": [],
+  "properties": {}
+}
\ No newline at end of file
diff --git a/data/raw/vedicheritage/Upanishads/html/Brihadaranyakopanishad__Vedic_Heritage_Portal_20251017_150525.html b/data/raw/vedicheritage/Upanishads/html/Brihadaranyakopanishad__Vedic_Heritage_Portal_20251017_150525.html
new file mode 100644
index 0000000..d6f1d4f
--- /dev/null
+++ b/data/raw/vedicheritage/Upanishads/html/Brihadaranyakopanishad__Vedic_Heritage_Portal_20251017_150525.html
@@ -0,0 +1,32 @@
+Upanishads
+Brihadaranyakopanishad
+Audio Visual Links
+Adhyaya –I
+Adhyaya –II
+Adhyaya –III
+Adhyaya –IV
+Adhyaya –V
+Adhyaya –VI
+UPANISHADS
+Brihadaranyaka Upanishad (Madhyandina)
+Brihadaranyaka Upanishad (Kanva)
+Brihadaranyakopanishad
+Adhyaya –I
+The Brihadaranayaka Upanishad belongs to Shukla yajurveda. It is considered as the fourteen Kanda of the Shatapatha Brahmana. The Brihadaranyaka Upanishad has two recensions, i.e. Madhyandina and Kanva and divided into six adhyayas (chapters). It is identified as one of the principal Upanishads as well oldest Upanishad in Vedic literary heritage.
+The first chapter describes about Vedic theories about creation of the universe, while the second chapter enumerates theory of dreams, the third chapter proclaim the nature of Reality, Soul and perfection, the fourth chapter describes theory of phenomenal manifestation and fifth and sixth chapters are considered as Khilakandas.
+As far as the Vedic Philosophy, it ranks as a major spiritual text to understand the secret doctrine of the self and the ultimate reality.
+Samhita
+Shukla Yajurveda
+Vajasaneyi Samhita (Madhyandina)
+Vajasaneyi Samhita (Kanva)
+Brahmanas
+Shatapatha Brahmana (Madhyandina)
+Shatapatha Brahmana (Kanva)
+Aranyakas
+Brihadaranyaka (Madhyandina)
+Brihadaranyaka (Kanva)
+E-Book
+Brihadaranyakopanishad
+Top
+Social Sidebar
+Please enable JavaScript in your browser to view the content
\ No newline at end of file
diff --git a/data/raw/vedicheritage/Upanishads/html/Brihadaranyakopanishad__Vedic_Heritage_Portal_20251017_150525_metadata.json b/data/raw/vedicheritage/Upanishads/html/Brihadaranyakopanishad__Vedic_Heritage_Portal_20251017_150525_metadata.json
new file mode 100644
index 0000000..b9ed5bb
--- /dev/null
+++ b/data/raw/vedicheritage/Upanishads/html/Brihadaranyakopanishad__Vedic_Heritage_Portal_20251017_150525_metadata.json
@@ -0,0 +1,19 @@
+{
+  "text": "Upanishads\nBrihadaranyakopanishad\nAudio Visual Links\nAdhyaya \u2013I\nAdhyaya \u2013II\nAdhyaya \u2013III\nAdhyaya \u2013IV\nAdhyaya \u2013V\nAdhyaya \u2013VI\nUPANISHADS\nBrihadaranyaka Upanishad (Madhyandina)\nBrihadaranyaka Upanishad (Kanva)\nBrihadaranyakopanishad\nAdhyaya \u2013I\nThe Brihadaranayaka Upanishad belongs to Shukla yajurveda. It is considered as the fourteen Kanda of the Shatapatha Brahmana. The Brihadaranyaka Upanishad has two recensions, i.e. Madhyandina and Kanva and divided into six adhyayas (chapters). It is identified as one of the principal Upanishads as well oldest Upanishad in Vedic literary heritage.\nThe first chapter describes about Vedic theories about creation of the universe, while the second chapter enumerates theory of dreams, the third chapter proclaim the nature of Reality, Soul and perfection, the fourth chapter describes theory of phenomenal manifestation and fifth and sixth chapters are considered as Khilakandas.\nAs far as the Vedic Philosophy, it ranks as a major spiritual text to understand the secret doctrine of the self and the ultimate reality.\nSamhita\nShukla Yajurveda\nVajasaneyi Samhita (Madhyandina)\nVajasaneyi Samhita (Kanva)\nBrahmanas\nShatapatha Brahmana (Madhyandina)\nShatapatha Brahmana (Kanva)\nAranyakas\nBrihadaranyaka (Madhyandina)\nBrihadaranyaka (Kanva)\nE-Book\nBrihadaranyakopanishad\nTop\nSocial Sidebar\nPlease enable JavaScript in your browser to view the content",
+  "title": "Brihadaranyakopanishad | Vedic Heritage Portal",
+  "url": "https://vedicheritage.gov.in/upanishads/brihadaranyakopanishad/",
+  "source": "vedicheritage",
+  "format": "html",
+  "language": "en-US",
+  "category": "Upanishads",
+  "author": null,
+  "scraped_at": "2025-10-17 15:05:25.383189",
+  "file_size": 184649,
+  "encoding": "UTF-8",
+  "page_count": null,
+  "processing_time": 0.0,
+  "retry_count": 0,
+  "confidence_score": 1.0,
+  "tags": [],
+  "properties": {}
+}
\ No newline at end of file
diff --git a/data/raw/vedicheritage/Upanishads/html/Chandogyopanishad__Vedic_Heritage_Portal_20251017_150445.html b/data/raw/vedicheritage/Upanishads/html/Chandogyopanishad__Vedic_Heritage_Portal_20251017_150445.html
new file mode 100644
index 0000000..7268a18
--- /dev/null
+++ b/data/raw/vedicheritage/Upanishads/html/Chandogyopanishad__Vedic_Heritage_Portal_20251017_150445.html
@@ -0,0 +1,30 @@
+Upanishads
+Chandogyopanishad
+Kauthuma Upanishads
+Chandogyopanishad
+Kenopanishad
+Aarsheyopanishad
+Chandogyopanishad
+Chandogya Upanishad
+belongs to Tandya school under Kauthuma Samhita of the Samaveda. Out of the ten chapters of the Chandogya Brahmana; chapters third to tenth are considered as the Chandogya Upanishad.
+It presents ancient source of Vedantic philosophy and ranks as one of the most prominent among the major group of the mystical and philosophical texts. The Chandogya Upanishad enumerates primary sources of divine inspiration, deepest subjective consciousness and the process for transformation of the individual life to the universal life.
+It is divided into eight Prapathakas and presents the importance of speech, language, songs and chants to the man’s quest for wisdom and ultimate perfection. Containing the lilting metric structure and embedded philosophical thoughts, it has been recognized as most cited text in Hinduism.
+The Upanishad enumerates unity between the individual soul and the universal soul, as it says “This is my Soul in the innermost heart, greater than the earth, greater than the aerial space, greater than these worlds. This soul, this Self of mine is that Brahman.”  (3.14.3-3.14.4)
+Samhita
+Kauthuma Samhita (Samaveda)
+Brahmanas
+Tandya Brahmana
+Sadavinsa Brahmana
+Samavidhana Brahmana
+Aarseya Brahmana
+Devatadhyaya Brahmana
+Chandogya Brahmana
+Samhitopanisad Brahmana
+Vansha Brahmana
+Aranyaka
+Talavakara Aranyaka
+E-Book
+Chandogyopanishad
+Top
+Social Sidebar
+Please enable JavaScript in your browser to view the content
\ No newline at end of file
diff --git a/data/raw/vedicheritage/Upanishads/html/Chandogyopanishad__Vedic_Heritage_Portal_20251017_150445_metadata.json b/data/raw/vedicheritage/Upanishads/html/Chandogyopanishad__Vedic_Heritage_Portal_20251017_150445_metadata.json
new file mode 100644
index 0000000..3aba26c
--- /dev/null
+++ b/data/raw/vedicheritage/Upanishads/html/Chandogyopanishad__Vedic_Heritage_Portal_20251017_150445_metadata.json
@@ -0,0 +1,19 @@
+{
+  "text": "Upanishads\nChandogyopanishad\nKauthuma Upanishads\nChandogyopanishad\nKenopanishad\nAarsheyopanishad\nChandogyopanishad\nChandogya Upanishad\nbelongs to Tandya school under Kauthuma Samhita of the Samaveda. Out of the ten chapters of the Chandogya Brahmana; chapters third to tenth are considered as the Chandogya Upanishad.\nIt presents ancient source of Vedantic philosophy and ranks as one of the most prominent among the major group of the mystical and philosophical texts. The Chandogya Upanishad enumerates primary sources of divine inspiration, deepest subjective consciousness and the process for transformation of the individual life to the universal life.\nIt is divided into eight Prapathakas and presents the importance of speech, language, songs and chants to the man\u2019s quest for wisdom and ultimate perfection. Containing the lilting metric structure and embedded philosophical thoughts, it has been recognized as most cited text in Hinduism.\nThe Upanishad enumerates unity between the individual soul and the universal soul, as it says \u201cThis is my Soul in the innermost heart, greater than the earth, greater than the aerial space, greater than these worlds. This soul, this Self of mine is that Brahman.\u201d\u00a0 (3.14.3-3.14.4)\nSamhita\nKauthuma Samhita (Samaveda)\nBrahmanas\nTandya Brahmana\nSadavinsa Brahmana\nSamavidhana Brahmana\nAarseya Brahmana\nDevatadhyaya Brahmana\nChandogya Brahmana\nSamhitopanisad Brahmana\nVansha Brahmana\nAranyaka\nTalavakara Aranyaka\nE-Book\nChandogyopanishad\nTop\nSocial Sidebar\nPlease enable JavaScript in your browser to view the content",
+  "title": "Chandogyopanishad | Vedic Heritage Portal",
+  "url": "https://vedicheritage.gov.in/upanishads/chandogyopanishad/",
+  "source": "vedicheritage",
+  "format": "html",
+  "language": "en-US",
+  "category": "Upanishads",
+  "author": null,
+  "scraped_at": "2025-10-17 15:04:45.831338",
+  "file_size": 178501,
+  "encoding": "UTF-8",
+  "page_count": null,
+  "processing_time": 0.0,
+  "retry_count": 0,
+  "confidence_score": 1.0,
+  "tags": [],
+  "properties": {}
+}
\ No newline at end of file
diff --git a/data/raw/vedicheritage/Upanishads/html/Chandogyopanishad__Vedic_Heritage_Portal_20251017_150448.html b/data/raw/vedicheritage/Upanishads/html/Chandogyopanishad__Vedic_Heritage_Portal_20251017_150448.html
new file mode 100644
index 0000000..c85de2f
--- /dev/null
+++ b/data/raw/vedicheritage/Upanishads/html/Chandogyopanishad__Vedic_Heritage_Portal_20251017_150448.html
@@ -0,0 +1,30 @@
+उपनिषद्
+Chandogyopanishad
+Kauthuma Upanishads
+Chandogyopanishad
+Kenopanishad
+Aarsheyopanishad
+Chandogyopanishad
+Chandogya Upanishad
+belongs to Tandya school under Kauthuma Samhita of the Samaveda. Out of the ten chapters of the Chandogya Brahmana; chapters third to tenth are considered as the Chandogya Upanishad.
+It presents ancient source of Vedantic philosophy and ranks as one of the most prominent among the major group of the mystical and philosophical texts. The Chandogya Upanishad enumerates primary sources of divine inspiration, deepest subjective consciousness and the process for transformation of the individual life to the universal life.
+It is divided into eight Prapathakas and presents the importance of speech, language, songs and chants to the man’s quest for wisdom and ultimate perfection. Containing the lilting metric structure and embedded philosophical thoughts, it has been recognized as most cited text in Hinduism.
+The Upanishad enumerates unity between the individual soul and the universal soul, as it says “This is my Soul in the innermost heart, greater than the earth, greater than the aerial space, greater than these worlds. This soul, this Self of mine is that Brahman.”  (3.14.3-3.14.4)
+Samhita
+Kauthuma Samhita (Samaveda)
+Brahmanas
+Tandya Brahmana
+Sadavinsa Brahmana
+Samavidhana Brahmana
+Aarseya Brahmana
+Devatadhyaya Brahmana
+Chandogya Brahmana
+Samhitopanisad Brahmana
+Vansha Brahmana
+Aranyaka
+Talavakara Aranyaka
+E-Book
+Chandogyopanishad
+Top
+Social Sidebar
+Please enable JavaScript in your browser to view the content
\ No newline at end of file
diff --git a/data/raw/vedicheritage/Upanishads/html/Chandogyopanishad__Vedic_Heritage_Portal_20251017_150448_metadata.json b/data/raw/vedicheritage/Upanishads/html/Chandogyopanishad__Vedic_Heritage_Portal_20251017_150448_metadata.json
new file mode 100644
index 0000000..0f9a119
--- /dev/null
+++ b/data/raw/vedicheritage/Upanishads/html/Chandogyopanishad__Vedic_Heritage_Portal_20251017_150448_metadata.json
@@ -0,0 +1,19 @@
+{
+  "text": "\u0909\u092a\u0928\u093f\u0937\u0926\u094d\nChandogyopanishad\nKauthuma Upanishads\nChandogyopanishad\nKenopanishad\nAarsheyopanishad\nChandogyopanishad\nChandogya Upanishad\nbelongs to Tandya school under Kauthuma Samhita of the Samaveda. Out of the ten chapters of the Chandogya Brahmana; chapters third to tenth are considered as the Chandogya Upanishad.\nIt presents ancient source of Vedantic philosophy and ranks as one of the most prominent among the major group of the mystical and philosophical texts. The Chandogya Upanishad enumerates primary sources of divine inspiration, deepest subjective consciousness and the process for transformation of the individual life to the universal life.\nIt is divided into eight Prapathakas and presents the importance of speech, language, songs and chants to the man\u2019s quest for wisdom and ultimate perfection. Containing the lilting metric structure and embedded philosophical thoughts, it has been recognized as most cited text in Hinduism.\nThe Upanishad enumerates unity between the individual soul and the universal soul, as it says \u201cThis is my Soul in the innermost heart, greater than the earth, greater than the aerial space, greater than these worlds. This soul, this Self of mine is that Brahman.\u201d\u00a0 (3.14.3-3.14.4)\nSamhita\nKauthuma Samhita (Samaveda)\nBrahmanas\nTandya Brahmana\nSadavinsa Brahmana\nSamavidhana Brahmana\nAarseya Brahmana\nDevatadhyaya Brahmana\nChandogya Brahmana\nSamhitopanisad Brahmana\nVansha Brahmana\nAranyaka\nTalavakara Aranyaka\nE-Book\nChandogyopanishad\nTop\nSocial Sidebar\nPlease enable JavaScript in your browser to view the content",
+  "title": "Chandogyopanishad | Vedic Heritage Portal",
+  "url": "https://vedicheritage.gov.in/hi/upanishads/chandogyopanishad/",
+  "source": "vedicheritage",
+  "format": "html",
+  "language": "hi-in",
+  "category": "Upanishads",
+  "author": null,
+  "scraped_at": "2025-10-17 15:04:48.205347",
+  "file_size": 185086,
+  "encoding": "UTF-8",
+  "page_count": null,
+  "processing_time": 0.0,
+  "retry_count": 0,
+  "confidence_score": 1.0,
+  "tags": [],
+  "properties": {}
+}
\ No newline at end of file
diff --git a/data/raw/vedicheritage/Upanishads/html/English_Mundakopanishad__Vedic_Heritage_Portal_20251017_150325.html b/data/raw/vedicheritage/Upanishads/html/English_Mundakopanishad__Vedic_Heritage_Portal_20251017_150325.html
new file mode 100644
index 0000000..38e0fab
--- /dev/null
+++ b/data/raw/vedicheritage/Upanishads/html/English_Mundakopanishad__Vedic_Heritage_Portal_20251017_150325.html
@@ -0,0 +1,175 @@
+उपनिषद्
+(English) Mundakopanishad
+Mundakopanishad
+Prashnopanishad
+Mandukyopanishad
+Mundakopanishad
+॥ मुण्डकोपनिषत् ॥
+॥ श्रीः॥
+॥ मुण्डकोपनिषत् ॥
+ॐ भद्रं कर्णेभिः श्रुणुयाम देवाः भद्रं पश्येमाक्षभिर्यजत्राः ।
+स्थिरैरङ्गैस्तुष्टुवासस्तनूभिर्व्यशेम देवहितं यदायुः ।
+स्वस्ति न इन्द्रो वृद्धश्रवाः स्वस्ति नः पूषा विश्ववेदाः ।
+स्वस्ति नस्तार्क्ष्यो अरिष्टनेमिः स्वस्ति नो बृहस्पतिर्दधातु।
+॥ ॐ शान्तिः शान्तिः शान्तिः ॥
+॥ ॐ ब्रह्मणे नमः ॥
+॥ प्रथममुण्डके प्रथमः खण्डः ॥
+ॐ ब्रह्मा देवानां प्रथमः संबभूव विश्वस्य कर्ताभुवनस्य गोप्ता ।
+स ब्रह्मविद्यां सर्वविद्याप्रतिष्ठामथर्वाय ज्येष्ठपुत्राय प्राह ॥ १॥
+अथर्वणे यां प्रवदेत ब्रह्माऽथर्वा तां पुरोवाचाङ्गिरे ब्रह्मविद्याम् ।
+स भारद्वाजाय सत्यवाहाय प्राह भारद्वाजोऽङ्गिरसे परावराम् ॥ २॥
+शौनको ह वै महाशालोऽङ्गिरसं विधिवदुपसन्नः पप्रच्छ
+कस्मिन्नु भगवो विज्ञाते सर्वमिदं विज्ञातं भवतीति ॥ ३॥
+तस्मै स होवाच । द्वे विद्ये वेदितव्ये इति ह स्म
+यद्ब्रह्मविदो वदन्ति परा चैवापरा च ॥ ४॥
+तत्रापरा, ऋग्वेदो यजुर्वेदः सामवेदोऽथर्ववेदः
+शिक्षा कल्पो व्याकरणं निरुक्तं छन्दो ज्योतिषमिति ।
+अथ परा यया तदक्षरमधिगम्यते ॥ ५॥
+यत्तदद्रेश्यमग्राह्यमगोत्रमवर्णमचक्षुःश्रोत्रं तदपाणिपादम् ।
+नित्यं विभुं सर्वगतं सुसूक्ष्मं तदव्ययं यद्भूतयोनिं परिपश्यन्ति धीराः ॥ ६॥
+यथोर्णनाभिः सृजते गृह्णते च यथा पृथिव्यामोषधयः संभवन्ति ।
+यथा सतः पुरुषात्केशलोमानि तथाऽक्षरात्संभवतीह विश्वम् ॥ ७॥
+तपसा चीयते ब्रह्म ततोऽन्नमभिजायते ।
+अन्नात्प्राणो मनः सत्यं लोकाः कर्मसु चामृतम् ॥ ८॥
+यः सर्वज्ञः सर्वविद्यस्य ज्ञानमयं तपः ।
+तस्मादेतद्ब्रह्म नाम रूपमन्नं च जायाते ॥ ९॥
+॥ इति मुण्डकोपनिषदि प्रथममुण्डके प्रथमः खण्डः ॥
+॥ प्रथममुण्डके द्वितीयः खण्डः ॥
+तदेतत्सत्यं मन्त्रेषु कर्माणि कवयो यान्यपश्यंस्तानि त्रेतायां बहुधा संततानि ।
+तान्याचरथ नियतं सत्यकामा एष वः पन्थाः सुकृतस्य लोके ॥ १॥
+यदा लेलायते ह्यर्चिः समिद्धे हव्यवाहने ।
+तदाऽऽज्यभागावन्तरेणाऽऽहुतीः प्रतिपादयेत् ॥ २॥
+यस्याग्निहोत्रमदर्शमपौर्णमासमचातुर्मास्यमनाग्रयणमतिथिवर्जितं च ।
+अहुतमवैश्वदेवमविधिना हुतमासप्तमांस्तस्य लोकान्हिनस्ति ॥ ३॥
+काली कराली च मनोजवा च सुलोहिता या च सुधूम्रवर्णा ।
+स्फुलिङ्गिनी विश्वरुची च देवी लेलायमाना इति सप्त जिह्वाः ॥ ४॥
+एतेषु यश्चरते भ्राजमानेषु यथाकालं चाहुतयो ह्याददायन् ।
+तं नयन्त्येताः सूर्यस्य रश्मयो यत्र देवानां पतिरेकोऽधिवासः ॥ ५॥
+एह्येहीति तमाहुतयः सुवर्चसः सूर्यस्य रश्मिभिर्यजमानं वहन्ति ।
+प्रियां वाचमभिवदन्त्योऽर्चयन्त्य एष वः पुण्यः सुकृतो ब्रह्मलोकः ॥ ६॥
+प्लवा ह्येते अदृढा यज्ञरूपा अष्टादशोक्तमवरं येषु कर्म ।
+एतच्छ्रेयो येऽभिनन्दन्ति मूढा जरामृत्युं ते पुनरेवापि यन्ति ॥ ७॥
+अविद्यायामन्तरे वर्तमानाः स्वयं धीराः पण्डितं मन्यमानाः ।
+जङ्घन्यमानाः परियन्ति मूढा अन्धेनैव नीयमाना यथान्धाः ॥ ८॥
+अविद्यायां बहुधा वर्तमानाः वयं कृतार्था इत्यभिमन्यन्ति बालाः ।
+यत्कर्मिणो न प्रवेदयन्ति रागात्तेनातुराः क्षीणलोकाश्च्यवन्ते ॥ ९॥
+इष्टापूर्तं मन्यमाना वरिष्ठं नान्यच्छ्रेयो वेदयन्ते प्रमूढाः ।
+नाकस्य पृष्ठे ते सुकृतेऽनुभूत्वेमं लोकं हीनतरं वा विशन्ति ॥ १०॥
+तपःश्रद्धे ये ह्युपवसन्त्यरण्ये शान्ता विद्वांसो भैक्ष्यचर्यां चरन्तः ।
+सूर्यद्वारेण ते विरजाः प्रयान्ति यत्रामृतः स पुरुषो ह्यव्ययात्मा ॥ ११॥
+परीक्ष्य लोकान्कर्मचितान्ब्राह्मणो निर्वेदमायान्नास्त्यकृतः कृतेन ।
+तद्विज्ञानार्थं स गुरुमेवाभिगच्छेत् समित्पाणिः श्रोत्रियं ब्रह्मनिष्ठम् ॥ १२॥
+तस्मै स विद्वानुपसन्नाय सम्यक् प्रशान्तचित्ताय शमान्विताय ।
+येनाक्षरं पुरुषं वेद सत्यं प्रोवाच तां तत्त्वतो ब्रह्मविद्याम् ॥ १३॥
+॥ इति मुण्डकोपनिषदि प्रथममुण्डके द्वितीयः खण्डः ॥
+॥ द्वितीय मुण्डके प्रथमः खण्डः ॥
+तदेतत्सत्यं यथा सुदीप्तात् पावकाद्विस्फुलिङ्गाः सहस्रशः प्रभवन्ते सरूपाः ।
+तथाऽक्षराद्विविधाः सोम्य भावाः प्रजायन्ते तत्र चैवापि यन्ति ॥ १॥
+दिव्यो ह्यमूर्तः पुरुषः सबाह्याभ्यन्तरो ह्यजः ।
+अप्राणो ह्यमनाः शुभ्रो ह्यक्षरात्परतः परः ॥ २॥
+एतस्माज्जायते प्राणो मनः सर्वेन्द्रियाणि च ।
+खं वायुर्ज्योतिरापः पृथिवी विश्वस्य धारिणी ॥ ३॥
+अग्नीर्मूर्धा चक्षुषी चन्द्रसूर्यौ दिशः श्रोत्रे वाग् विवृताश्च वेदाः ।
+वायुः प्राणो हृदयं विश्वमस्य पद्भ्यां पृथिवी ह्येष सर्वभूतान्तरात्मा ॥ ४॥
+तस्मादग्निः समिधो यस्य सूर्यः सोमात्पर्जन्य ओषधयः पृथिव्याम् ।
+पुमान् रेतः सिञ्चति योषितायां बह्वीः प्रजाः पुरुषात्सम्प्रसूताः ॥ ५॥
+तस्मादृचः साम यजूषि दीक्षा यज्ञाश्च सर्वे क्रतवो दक्षिणाश्च ।
+संवत्सरश्च यजमानश्च लोकाः सोमो यत्र पवते यत्र सूर्यः ॥ ६॥
+तस्माच्च देवा बहुधा सम्प्रसूताः साध्या मनुष्याः पशवो वयांसि ।
+प्राणापानौ व्रीहियवौ तपश्च श्रद्धा सत्यं ब्रह्मचर्यं विधिश्च ॥ ७॥
+सप्त प्राणाः प्रभवन्ति तस्मात्सप्तार्चिषः समिधः सप्त होमाः ।
+सप्तेमे लोका येषु चरन्ति प्राणा गुहाशया निहिताः सप्त सप्त ॥ ८॥
+अतः समुद्रा गिरयश्च सर्वे अस्मात्स्यन्दन्ते सिन्धवः सर्वरूपाः ।
+अतश्च सर्वा ओषधयो रसश्च येनैष भूतैस्तिष्ठते ह्यन्तरात्मा ॥ ९॥
+पुरुष एवेदं विश्वं कर्म तपो ब्रह्म परामृतम् ।
+एतद्यो वेद निहितं गुहायां सोऽविद्याग्रन्थिं विकिरतीह सोम्य ॥ १०॥
+॥ इति मुण्डकोपनिषदि द्वितीयमुण्डके प्रथमः खण्डः ॥
+॥ द्वितीय मुण्डके द्वितीयः खण्डः ॥
+आविः संनिहितं गुहाचरं नाम महत्पदमत्रैतत्समर्पितम् ।
+एजत्प्राणन्निमिषच्च यदेतज्जानथ सदसद्वरेण्यं परं विज्ञानाद्यद्वरिष्ठं प्रजानाम् ॥ १॥
+यदर्चिमद्यदणुभ्योऽणु च यस्मिंल्लोका निहिता लोकिनश्च ।
+तदेतदक्षरं ब्रह्म स प्राणस्तदु वाङ्मनः तदेतत्सत्यं तदमृतं तद्वेद्धव्यं सोम्य विद्धि ॥ २॥
+धनुर्गृहीत्वौपनिषदं महास्त्रं शरं ह्युपासानिशितं सन्दधीत ।
+आयम्य तद्भावगतेन चेतसा लक्ष्यं तदेवाक्षरं सोम्य विद्धि ॥ ३॥
+प्रणवो धनुः शरो ह्यात्मा ब्रह्म तल्लक्ष्यमुच्यते ।
+अप्रमत्तेन वेद्धव्यं शरवत्तन्मयो भवेत् ॥ ४॥
+यस्मिन्द्यौः पृथिवी चान्तरिक्षमोतं मनः सह प्राणैश्च सर्वैः ।
+तमेवैकं जानथ आत्मानमन्या वाचो विमुञ्चथामृतस्यैष सेतुः ॥ ५॥
+अरा इव रथनाभौ संहता यत्र नाड्यः। स एषोऽन्तश्चरते बहुधा जायमानः ।
+ओमित्येवं ध्यायथ आत्मानं स्वस्ति वः पाराय तमसः परस्तात् ॥ ६॥
+यः सर्वज्ञः सर्वविद्यस्यैष महिमा भुवि । दिव्ये ब्रह्मपुरे ह्येष व्योमन्यात्मा प्रतिष्ठितः ॥
+मनोमयः प्राणशरीरनेता
+प्रतिष्ठितोऽन्ने हृदयं सन्निधाय ।
+तद्विज्ञानेन परिपश्यन्ति धीरा
+आनन्दरूपममृतं यद्विभाति ॥ ७॥
+भिद्यते हृदयग्रन्थिश्छिद्यन्ते सर्वसंशयाः ।
+क्षीयन्ते चास्य कर्माणि तस्मिन्दृष्टे परावरे ॥ ८॥
+हिरण्मये परे कोशे विरजं ब्रह्म निष्कलम् ।
+तच्छुभ्रं ज्योतिषां ज्योतिस्तद्यदात्मविदो विदुः ॥ ९॥
+न तत्र सूर्यो भाति न चन्द्रतारकं
+नेमा विद्युतो भान्ति कुतोऽयमग्निः ।
+तमेव भान्तमनुभाति सर्वं
+तस्य भासा सर्वमिदं विभाति ॥ १०॥
+ब्रह्मैवेदममृतं पुरस्ताद् ब्रह्म पश्चाद् ब्रह्म दक्षिणतश्चोत्तरेण ।
+अधश्चोर्ध्वं च प्रसृतं ब्रह्मैवेदं विश्वमिदं वरिष्ठम् ॥ ११॥
+॥ इति मुण्डकोपनिषदि द्वितीयमुण्डके द्वितीयः खण्डः ॥
+॥ तृतीय मुण्डके प्रथमः खण्डः ॥
+द्वा सुपर्णा सयुजा सखाया समानं वृक्षं परिषस्वजाते ।
+तयोरन्यः पिप्पलं स्वाद्वत्ति अनश्नन्नन्योऽभिचाकशीति ॥ १॥
+समाने वृक्षे पुरुषो निमग्नोऽनीशया शोचति मुह्यमानः ।
+जुष्टं यदा पश्यत्यन्यमीशमस्य महिमानमिति वीतशोकः ॥ २॥
+यदा पश्यः पश्यते रुक्मवर्णं कर्तारमीशं पुरुषं ब्रह्मयोनिम् ।
+तदा विद्वान्पुण्यपापे विधूय निरञ्जनः परमं साम्यमुपैति ॥ ३॥
+प्राणो ह्येष यः सर्वभूतैर्विभाति विजानन्विद्वान्भवते नातिवादी ।
+आत्मक्रीड आत्मरतिः क्रियावानेष ब्रह्मविदां वरिष्ठः ॥ ४॥
+सत्येन लभ्यस्तपसा ह्येष आत्मा सम्यग्ज्ञानेन ब्रह्मचर्येण नित्यम् ।
+अन्तः शरीरे ज्योतिर्मयो हि शुभ्रो यं पश्यन्ति यतयः क्षीणदोषाः ॥ ५॥
+सत्यमेव जयते नानृतं सत्येन पन्था विततो देवयानः ।
+येनाऽऽक्रमन्त्यृषयो ह्याप्तकामा यत्र तत्सत्यस्य परमं निधानम् ॥ ६॥
+बृहच्च तद्दिव्यमचिन्त्यरूपं सूक्ष्माच्च तत्सूक्ष्मतरं विभाति ।
+दूरात्सुदूरे तदिहान्तिके च पश्यन्त्विहैव निहितं गुहायाम् ॥ ७॥
+न चक्षुषा गृह्यते नापि वाचा नान्यैर्देवैस्तपसा कर्मणा वा ।
+ज्ञानप्रसादेन विशुद्धसत्त्वस्ततस्तु तं पश्यते निष्कलं ध्यायमानः ॥ ८॥
+एषोऽणुरात्मा चेतसा वेदितव्यो यस्मिन्प्राणः पञ्चधा संविवेश ।
+प्राणैश्चित्तं सर्वमोतं प्रजानां यस्मिन्विशुद्धे विभवत्येष आत्मा ॥ ९॥
+यं यं लोकं मनसा संविभाति विशुद्धसत्त्वः कामयते यांश्च कामान् ।
+तं तं लोकं जयते तांश्च कामांस्तस्मादात्मज्ञं ह्यर्चयेत्भूतिकामः ॥ १०॥
+॥ इति मुण्डकोपनिषदि तृतीयमुण्डके प्रथमः खण्डः ॥
+॥ तृतीयमुण्डके द्वितीयः खण्डः ॥
+स वेदैतत्परमं ब्रह्म धाम यत्र विश्वं निहितं भाति शुभ्रम् ।
+उपासते पुरुषं ये ह्यकामास्ते शुक्रमेतदतिवर्तन्ति धीराः ॥ १॥
+कामान्यः कामयते मन्यमानः स कामभिर्जायते तत्र तत्र ।
+पर्याप्तकामस्य कृतात्मनस्तु इहैव सर्वे प्रविलीयन्ति कामाः ॥ २॥
+नायमात्मा प्रवचनेन लभ्यो न मेधया न बहुना श्रुतेन ।
+यमेवैष वृणुते तेन लभ्यस्तस्यैष आत्मा विवृणुते तनूं स्वाम् ॥ ३॥
+नायमात्मा बलहीनेन लभ्यो न च प्रमादात्तपसो वाप्यलिङ्गात् ।
+एतैरुपायैर्यतते यस्तु विद्वांस्तस्यैष आत्मा विशते ब्रह्मधाम ॥ ४॥
+सम्प्राप्यैनमृषयो ज्ञानतृप्ताः कृतात्मानो वीतरागाः प्रशान्ताः
+ते सर्वगं सर्वतः प्राप्य धीराः युक्तात्मानः सर्वमेवाविशन्ति ॥ ५॥
+वेदान्तविज्ञानसुनिश्चितार्थाः संन्यासयोगाद्यतयः शुद्धसत्त्वाः ।
+ते ब्रह्मलोकेषु परान्तकाले परामृताः परिमुच्यन्ति सर्वे ॥ ६॥
+गताः कलाः पञ्चदश प्रतिष्ठा देवाश्च सर्वे प्रतिदेवतासु ।
+कर्माणि विज्ञानमयश्च आत्मा परेऽव्यये सर्व एकीभवन्ति ॥ ७॥
+यथा नद्यः स्यन्दमानाः समुद्रेऽस्तं गच्छन्ति नामरूपे विहाय ।
+तथा विद्वान्नामरूपाद्विमुक्तः परात्परं पुरुषमुपैति दिव्यम् ॥ ८॥
+स यो ह वै तत्परमं ब्रह्म वेद ब्रह्मैव भवति नास्याब्रह्मवित्कुले भवति ।
+तरति शोकं तरति पाप्मानं गुहाग्रन्थिभ्यो विमुक्तोऽमृतो भवति ॥ ९॥
+तदेतदृचाऽभ्युक्तम् –
+क्रियावन्तः श्रोत्रिया ब्रह्मनिष्ठाः स्वयं जुह्वत एकर्षिं श्रद्धयन्तः ।
+तेषामेवैतां ब्रह्मविद्यां वदेत शिरोव्रतं विधिवद्यैस्तु चीर्णम् ॥ १०॥
+तदेतत्सत्यमृषिरङ्गिराः पुरोवाच नैतदचीर्णव्रतोऽधीते ।
+नमः परमऋषिभ्यो नमः परमऋषिभ्यः ॥ ११॥
+॥ इति मुण्डकोपनिषदि तृतीयमुण्डके द्वितीयः खण्डः ॥
+॥ इत्यथर्ववेदीय मुण्डकोपनिषत्समाप्ता ॥
+ॐ भद्रं कर्णेभिः श्रुणुयाम देवा भद्रं पश्येमाक्षभिर्यजत्राः ।
+स्थिरैरङ्गैस्तुष्टुवासस्तनूभिर्व्यशेम देवहितं यदायुः ।
+स्वस्ति न इन्द्रो वृद्धश्रवाः स्वस्ति नः पूषा विश्ववेदाः ।
+स्वस्ति नस्तार्क्ष्यो अरिष्टनेमिः स्वस्ति नो बृहस्पतिर्दधातु।
+॥ ॐ शान्तिः शान्तिः शान्तिः ॥
+Samhita
+Shaunaka Samhita (Atharvaveda)
+Brahmana
+Gopatha Brahmana
+Top
+Social Sidebar
+Please enable JavaScript in your browser to view the content
\ No newline at end of file
diff --git a/data/raw/vedicheritage/Upanishads/html/English_Mundakopanishad__Vedic_Heritage_Portal_20251017_150325_metadata.json b/data/raw/vedicheritage/Upanishads/html/English_Mundakopanishad__Vedic_Heritage_Portal_20251017_150325_metadata.json
new file mode 100644
index 0000000..44e75e0
--- /dev/null
+++ b/data/raw/vedicheritage/Upanishads/html/English_Mundakopanishad__Vedic_Heritage_Portal_20251017_150325_metadata.json
@@ -0,0 +1,19 @@
+{
+  "text": "\u0909\u092a\u0928\u093f\u0937\u0926\u094d\n(English) Mundakopanishad\nMundakopanishad\nPrashnopanishad\nMandukyopanishad\nMundakopanishad\n\u0965 \u092e\u0941\u0923\u094d\u0921\u0915\u094b\u092a\u0928\u093f\u0937\u0924\u094d \u0965\n\u0965 \u0936\u094d\u0930\u0940\u0903\u0965\n\u0965 \u092e\u0941\u0923\u094d\u0921\u0915\u094b\u092a\u0928\u093f\u0937\u0924\u094d \u0965\n\u0950 \u092d\u0926\u094d\u0930\u0902 \u0915\u0930\u094d\u0923\u0947\u092d\u093f\u0903 \u0936\u094d\u0930\u0941\u0923\u0941\u092f\u093e\u092e \u0926\u0947\u0935\u093e\u0903 \u092d\u0926\u094d\u0930\u0902 \u092a\u0936\u094d\u092f\u0947\u092e\u093e\u0915\u094d\u0937\u092d\u093f\u0930\u094d\u092f\u091c\u0924\u094d\u0930\u093e\u0903 \u0964\n\u0938\u094d\u0925\u093f\u0930\u0948\u0930\u0919\u094d\u0917\u0948\u0938\u094d\u0924\u0941\u0937\u094d\u091f\u0941\u0935\u093e\ue001\u0938\u0938\u094d\u0924\u0928\u0942\u092d\u093f\u0930\u094d\u0935\u094d\u092f\u0936\u0947\u092e \u0926\u0947\u0935\u0939\u093f\u0924\u0902 \u092f\u0926\u093e\u092f\u0941\u0903 \u0964\n\u0938\u094d\u0935\u0938\u094d\u0924\u093f \u0928 \u0907\u0928\u094d\u0926\u094d\u0930\u094b \u0935\u0943\u0926\u094d\u0927\u0936\u094d\u0930\u0935\u093e\u0903 \u0938\u094d\u0935\u0938\u094d\u0924\u093f \u0928\u0903 \u092a\u0942\u0937\u093e \u0935\u093f\u0936\u094d\u0935\u0935\u0947\u0926\u093e\u0903 \u0964\n\u0938\u094d\u0935\u0938\u094d\u0924\u093f \u0928\u0938\u094d\u0924\u093e\u0930\u094d\u0915\u094d\u0937\u094d\u092f\u094b \u0905\u0930\u093f\u0937\u094d\u091f\u0928\u0947\u092e\u093f\u0903 \u0938\u094d\u0935\u0938\u094d\u0924\u093f \u0928\u094b \u092c\u0943\u0939\u0938\u094d\u092a\u0924\u093f\u0930\u094d\u0926\u0927\u093e\u0924\u0941\u0964\n\u0965 \u0950 \u0936\u093e\u0928\u094d\u0924\u093f\u0903 \u0936\u093e\u0928\u094d\u0924\u093f\u0903 \u0936\u093e\u0928\u094d\u0924\u093f\u0903 \u0965\n\u0965 \u0950 \u092c\u094d\u0930\u0939\u094d\u092e\u0923\u0947 \u0928\u092e\u0903 \u0965\n\u0965 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\u0928\u0938\u094d\u0924\u093e\u0930\u094d\u0915\u094d\u0937\u094d\u092f\u094b \u0905\u0930\u093f\u0937\u094d\u091f\u0928\u0947\u092e\u093f\u0903 \u0938\u094d\u0935\u0938\u094d\u0924\u093f \u0928\u094b \u092c\u0943\u0939\u0938\u094d\u092a\u0924\u093f\u0930\u094d\u0926\u0927\u093e\u0924\u0941\u0964\n\u0965 \u0950 \u0936\u093e\u0928\u094d\u0924\u093f\u0903 \u0936\u093e\u0928\u094d\u0924\u093f\u0903 \u0936\u093e\u0928\u094d\u0924\u093f\u0903 \u0965\nSamhita\nShaunaka Samhita (Atharvaveda)\nBrahmana\nGopatha Brahmana\nTop\nSocial Sidebar\nPlease enable JavaScript in your browser to view the content",
+  "title": "(English) Mundakopanishad | Vedic Heritage Portal",
+  "url": "https://vedicheritage.gov.in/hi/upanishads/mundakopanishad/",
+  "source": "vedicheritage",
+  "format": "html",
+  "language": "hi-in",
+  "category": "Upanishads",
+  "author": null,
+  "scraped_at": "2025-10-17 15:03:25.230703",
+  "file_size": 208852,
+  "encoding": "UTF-8",
+  "page_count": null,
+  "processing_time": 0.0,
+  "retry_count": 0,
+  "confidence_score": 1.0,
+  "tags": [],
+  "properties": {}
+}
\ No newline at end of file
diff --git a/data/raw/vedicheritage/Upanishads/html/Ishavasyopanishad__Vedic_Heritage_Portal_20251017_143818.html b/data/raw/vedicheritage/Upanishads/html/Ishavasyopanishad__Vedic_Heritage_Portal_20251017_143818.html
new file mode 100644
index 0000000..847cae3
--- /dev/null
+++ b/data/raw/vedicheritage/Upanishads/html/Ishavasyopanishad__Vedic_Heritage_Portal_20251017_143818.html
@@ -0,0 +1,193 @@
+Upanishads
+Ishavasyopanishad
+UPANISHAD
+Ishavasyopanishad (Kanva)
+Prof. K. Ramasubramanian
+Ishavasyopanishad (Madhyandina)
+Isha Upanishad By Pt. Parashurama Ghanapathi
+॥ ईशावास्योपनिषद् ॥
+ॐ पूर्णमदः पूर्णमिदं पूर्णात् पूर्णमुदच्यते।
+पूर्णस्य पूर्णमादाय पूर्णमेवावशिष्यते॥
+ॐ शान्तिः शान्तिः शान्तिः॥
+ॐ ई॒शा वा॒स्य॑मि॒द सर्वं॒ यत्किं च॒ जग॑त्यां॒ जग॑त् ।
+तेन॑ त्य॒क्तेन॑ भुञ्जीथा॒ मा गृ॑धः॒ कस्य॑ स्वि॒द्धन॑म् ॥१॥
+कु॒र्वन्ने॒वेह कर्मा॑णि जिजीवि॒षेच्छ॒त समाः॑ ।
+ए॒वं त्वयि॒ नान्यथे॒तो॑ऽस्ति॒ न कर्म॑ लिप्यते॒ नरे॑ ॥२॥
+अ॒सु॒र्या॒ नाम॑ ते लो॒का अ॒न्धेन॒ तम॒सावृ॑ताः ।
+तास्ते प्रेत्या॒भिग॑च्छन्ति॒ ये के चा॑त्म॒हनो॒ जनाः॑ ॥३॥
+अने॑ज॒देकं॒ मन॑सो॒ जवी॑यो॒ नैन॑द्दे॒वा आ॑प्नुव॒न्पूर्व॒मर्श॑त् ।
+तद्धाव॑तो॒ऽन्यानत्ये॑ति॒ तिष्ठ॒त्तस्मि॑न्न॒पो मा॑त॒रिश्वा॑ दधाति ॥४॥
+तदे॑जति॒ तन्नै॑जति॒ तद्दू॒रे तद्व॑न्ति॒के ।
+तद॒न्तर॑स्य॒ सर्व॑स्य॒ तदु॒ सर्व॑स्यास्य बाह्य॒तः ॥५॥
+यस्तु सर्वा॑णि भू॒तान्या॒त्मन्ने॒वानु॒पश्य॑ति ।
+स॒र्व॒भू॒तेषु॑ चा॒त्मानं॒ ततो॒ न वि जु॑गुप्सते ॥६॥
+यस्मि॒न्त्सर्वा॑णि भू॒तान्या॒त्मैवाभू॑द्विजान॒तः ।
+तत्र॒ को मोहः॒ कः शोक॑ एक॒त्वम॑नु॒पश्य॑तः ॥७॥
+स पर्य॑गाच्छु॒क्रम॑का॒यम॑व्र॒णम॑स्नावि॒रशु॒द्धमपा॑पविद्धम् ।
+क॒विर्म॑नी॒षी प॑रि॒भूः स्व॑यं॒भूर्या॑थातथ्य॒तोऽर्था॒न्व्य॑द धाच्छाश्व॒तीभ्यः॒ समा॑भ्यः ॥८॥
+अ॒न्धं तमः॒ प्र वि॑शन्ति॒ येऽवि॑द्यामु॒पास॑ते ।
+ततो॒ भूय॑ इव॒ ते तमो॒ य उ॑ वि॒द्याया॑ र॒ताः ॥९॥
+अ॒न्यदे॒वाहुर्वि॒द्यया॒न्यदा॑हु॒रवि॑द्याया ।
+इति॑ शुश्रुम॒ धीरा॑णां॒ ये न॒स्तद्वि॑चचक्षि॒रे ॥१०॥॥
+वि॒द्यां चावि॑द्यां च॒ यस्तद्वेदो॒भय॑ स॒ह ।
+अवि॑द्यया मृ॒त्युं ती॒र्त्वा वि॒द्यया॒मृत॑मश्नुते ॥११॥॥
+अ॒न्धं तमः॒ प्रवि॑शन्ति॒ येऽसं॑भूतिमु॒पास॑ते ।
+ततो॒ भूय॑ इव॒ ते तमो॒ य उ॒ संभू॑त्या र॒ताः ॥१२॥
+अ॒न्यदे॒वाहुः सं॑भ॒वाद॒न्यदा॑हु॒रसं॑भवात् ।
+इति॑ शुश्रुम॒ धीरा॑णां॒ ये न॒स्तद्वि॑चचक्षि॒रे ॥१३॥
+संभू॑तिं च विना॒शं च॒ यस्तद्वेदो॒भय॑ स॒ह ।
+वि॒ना॒शेन॑ मृ॒त्युं ती॒र्त्वा संभू॑त्या॒मृत॑मश्नुते ॥१४॥
+हि॒र॒ण्मये॑न॒ पात्रे॑ण स॒त्यस्यापि॑हितं॒ मुख॑म् ।
+तत्त्वं पू॑ष॒न्नपावृ॑णु स॒त्यध॑र्माय दृ॒ष्टये॑ ॥१५॥
+पूषन्नेकर्षे यम सूर्य प्राजापत्य व्यूह रश्मीन्समूह तेजो॒
+यत्ते॑ रू॒पं कल्या॑णतमं॒ तत्ते॑ पश्यामि
+यो॒ऽसाव॒सौ पुरु॑षः॒ सो॒ऽहम॑स्मि ॥१६॥
+वा॒युरनि॑लम॒मृत॒मथे॒दं भस्मा॑न्त॒ शरी॑रम् ।
+ॐ क्रतो॒ स्मर॑ कृ॒त स्म॑र॒ क्रतो॒ स्मर॑ कृ॒त स्म॑र ॥१७॥
+अग्ने॒ नय॑ सु॒पथा॑ रा॒ये अ॒स्मान्विश्वा॑नि देव व॒युना॑नि वि॒द्वान् ।
+यु॒यो॒ध्य॒स्मज्जु॑हुरा॒णमेनो॒ भूयि॑ष्ठां ते॒ नम॑ उ॒क्तिं विधेम ॥१८॥
+॥ इति ईशावास्योपनिषद् ॥
+ॐ पूर्णमदः पूर्णमिदं पूर्णात् पूर्णमुदच्यते।
+पूर्णस्य पूर्णमादाय पूर्णमेवावशिष्यते॥
+ॐ शान्तिः शान्तिः शान्तिः॥
+Samhita
+Shukla Yajurveda
+Vajasaneyi Samhita (Madhyandina)
+Vajasaneyi Samhita (Kanva)
+Brahmanas
+Shatapatha Brahmana (Madhyandina)
+Shatapatha Brahmana (Kanva)
+Aranyakas
+Brihadaranyaka (Madhyandina)
+Brihadaranyaka (Kanva)
+Ishavasyopanishad of Vajasneyi Kanva Samhita
+१३ नोधा गौतमः। इन्द्रः।त्रिष्टुप्।
+॥ ईशावास्योपनिषद् ॥
+ॐ पूर्णमदः पूर्णमिदं पूर्णात् पूर्णमुदच्यते।
+पूर्णस्य पूर्णमादाय पूर्णमेवावशिष्यते॥
+ॐ शान्तिः शान्तिः शान्तिः॥
+ॐ ई॒शा वा॒स्य॑मि॒द सर्वं॒ यत्किं च॒ जग॑त्यां॒ जग॑त् ।
+तेन॑ त्य॒क्तेन॑ भुञ्जीथा॒ मा गृ॑धः॒ कस्य॑ स्वि॒द्धन॑म् ॥१॥
+कु॒र्वन्ने॒वेह कर्मा॑णि जिजीवि॒षेच्छ॒त समाः॑ ।
+ए॒वं त्वयि॒ नान्यथे॒तो॑ऽस्ति॒ न कर्म॑ लिप्यते॒ नरे॑ ॥२॥
+अ॒सु॒र्या॒ नाम॑ ते लो॒का अ॒न्धेन॒ तम॒सावृ॑ताः ।
+तास्ते प्रेत्या॒भिग॑च्छन्ति॒ ये के चा॑त्म॒हनो॒ जनाः॑ ॥३॥
+अने॑ज॒देकं॒ मन॑सो॒ जवी॑यो॒ नैन॑द्दे॒वा आ॑प्नुव॒न्पूर्व॒मर्श॑त् ।
+तद्धाव॑तो॒ऽन्यानत्ये॑ति॒ तिष्ठ॒त्तस्मि॑न्न॒पो मा॑त॒रिश्वा॑ दधाति ॥४॥
+तदे॑जति॒ तन्नै॑जति॒ तद्दू॒रे तद्व॑न्ति॒के ।
+तद॒न्तर॑स्य॒ सर्व॑स्य॒ तदु॒ सर्व॑स्यास्य बाह्य॒तः ॥५॥
+यस्तु सर्वा॑णि भू॒तान्या॒त्मन्ने॒वानु॒पश्य॑ति ।
+स॒र्व॒भू॒तेषु॑ चा॒त्मानं॒ ततो॒ न वि जु॑गुप्सते ॥६॥
+यस्मि॒न्त्सर्वा॑णि भू॒तान्या॒त्मैवाभू॑द्विजान॒तः ।
+तत्र॒ को मोहः॒ कः शोक॑ एक॒त्वम॑नु॒पश्य॑तः ॥७॥
+स पर्य॑गाच्छु॒क्रम॑का॒यम॑व्र॒णम॑स्नावि॒रशु॒द्धमपा॑पविद्धम् ।
+क॒विर्म॑नी॒षी प॑रि॒भूः स्व॑यं॒भूर्या॑थातथ्य॒तोऽर्था॒न्व्य॑द धाच्छाश्व॒तीभ्यः॒ समा॑भ्यः ॥८॥
+अ॒न्धं तमः॒ प्र वि॑शन्ति॒ येऽवि॑द्यामु॒पास॑ते ।
+ततो॒ भूय॑ इव॒ ते तमो॒ य उ॑ वि॒द्याया॑ र॒ताः ॥९॥
+अ॒न्यदे॒वाहुर्वि॒द्यया॒न्यदा॑हु॒रवि॑द्याया ।
+इति॑ शुश्रुम॒ धीरा॑णां॒ ये न॒स्तद्वि॑चचक्षि॒रे ॥१०॥॥
+वि॒द्यां चावि॑द्यां च॒ यस्तद्वेदो॒भय॑ स॒ह ।
+अवि॑द्यया मृ॒त्युं ती॒र्त्वा वि॒द्यया॒मृत॑मश्नुते ॥११॥॥
+अ॒न्धं तमः॒ प्रवि॑शन्ति॒ येऽसं॑भूतिमु॒पास॑ते ।
+ततो॒ भूय॑ इव॒ ते तमो॒ य उ॒ संभू॑त्या र॒ताः ॥१२॥
+अ॒न्यदे॒वाहुः सं॑भ॒वाद॒न्यदा॑हु॒रसं॑भवात् ।
+इति॑ शुश्रुम॒ धीरा॑णां॒ ये न॒स्तद्वि॑चचक्षि॒रे ॥१३॥
+संभू॑तिं च विना॒शं च॒ यस्तद्वेदो॒भय॑ स॒ह ।
+वि॒ना॒शेन॑ मृ॒त्युं ती॒र्त्वा संभू॑त्या॒मृत॑मश्नुते ॥१४॥
+हि॒र॒ण्मये॑न॒ पात्रे॑ण स॒त्यस्यापि॑हितं॒ मुख॑म् ।
+तत्त्वं पू॑ष॒न्नपावृ॑णु स॒त्यध॑र्माय दृ॒ष्टये॑ ॥१५॥
+पूषन्नेकर्षे यम सूर्य प्राजापत्य व्यूह रश्मीन्समूह तेजो॒
+यत्ते॑ रू॒पं कल्या॑णतमं॒ तत्ते॑ पश्यामि
+यो॒ऽसाव॒सौ पुरु॑षः॒ सो॒ऽहम॑स्मि ॥१६॥
+वा॒युरनि॑लम॒मृत॒मथे॒दं भस्मा॑न्त॒ शरी॑रम् ।
+ॐ क्रतो॒ स्मर॑ कृ॒त स्म॑र॒ क्रतो॒ स्मर॑ कृ॒त स्म॑र ॥१७॥
+अग्ने॒ नय॑ सु॒पथा॑ रा॒ये अ॒स्मान्विश्वा॑नि देव व॒युना॑नि वि॒द्वान् ।
+यु॒यो॒ध्य॒स्मज्जु॑हुरा॒णमेनो॒ भूयि॑ष्ठां ते॒ नम॑ उ॒क्तिं विधेम ॥१८॥
+॥ इति ईशावास्योपनिषद् ॥
+ॐ पूर्णमदः पूर्णमिदं पूर्णात् पूर्णमुदच्यते।
+पूर्णस्य पूर्णमादाय पूर्णमेवावशिष्यते॥
+ॐ शान्तिः शान्तिः शान्तिः॥
+Ishavasyopanishad of Vajasneyi Kanva Samhita
+॥अथ ईशावास्योपनिषद्॥
+ॐ पूर्णमदः पूर्णमिदं पूर्णात् पूर्णमुदच्यते।
+पूर्णस्य पूर्णमादाय पूर्णमेवावशिष्यते॥
+ॐ शान्तिः शान्तिः शान्तिः॥
+ई॒शा वा॒स्य॑मि॒दसर्वं॒ यत्किं च॒ जग॑त्यां॒ जग॑त् ।
+तेन॑ त्य॒क्तेन॑ भुञ्जीथा॒ मा गृ॑धः॒ कस्य॑ स्वि॒द्धन॑म् ॥१॥
+कु॒र्वन्ने॒वेह कर्मा॑णि जिजीवि॒षेच्छ॒तसमाः॑ ।
+ए॒वं त्वयि॒ नान्यथे॒तो॑ऽस्ति॒ न कर्म॑ लिप्यते॒ नरे॑ ॥२
+अ॒सु॒र्या॒ नाम॑ ते लो॒का अ॒न्धेन॒ तम॒सावृ॑ताः ।
+तास्ते प्रेत्या॒भिग॑च्छन्ति॒ ये के चा॑त्म॒हनो॒ जनाः॑ ॥३॥
+अने॑ज॒देकं॒ मन॑सो॒ जवी॑यो॒ नैन॑द्दे॒वा आ॑प्नुव॒न्पूर्व॒मर्श॑त् ।
+तद्धाव॑तो॒ऽन्यानत्ये॑ति॒ तिष्ठ॒त्तस्मि॑न्न॒पो मा॑त॒रिश्वा॑ दधाति ॥४॥
+तदे॑जति॒ तन्नै॑जति॒ तद्दू॒रे तद्व॑न्ति॒के ।
+तद॒न्तर॑स्य॒ सर्व॑स्य॒ तदु॒ सर्व॑स्यास्य बाह्य॒तः ॥५॥
+यस्तु सर्वा॑णि भू॒तान्या॒त्मन्ने॒वानु॒पश्य॑ति ।
+स॒र्व॒भू॒तेषु॑ चा॒त्मानं॒ ततो॒ न वि जु॑गुप्सते ॥६॥
+यस्मि॒न्त्सर्वा॑णि भू॒तान्या॒त्मैवाभू॑द्विजान॒तः ।
+तत्र॒ को मोहः॒ कः शोक॑ एक॒त्वम॑नु॒पश्य॑तः ॥७॥
+स पर्य॑गाच्छु॒क्रम॑का॒यम॑व्र॒णम॑स्नावि॒र शु॒द्धमपा॑पविद्धम् ।
+क॒विर्म॑नी॒षी प॑रि॒भूः स्व॑यं॒भूर्या॑थातथ्य॒तोऽर्था॒न्व्य॑द धाच्छाश्व॒ती भ्यः॒ समा॑भ्यः ॥८॥
+अ॒न्धं तमः॒ प्र वि॑शन्ति॒ येऽवि॑द्यामु॒पास॑ते ।
+ततो॒ भूय॑ इव॒ ते तमो॒ य उ॑ वि॒द्याया॑ र॒ताः ॥९॥
+अ॒न्यदे॒वाहुर्वि॒द्यया॒न्यदा॑हु॒रवि॑द्याया ।
+इति॑ शुश्रुम॒ धीरा॑णां॒ ये न॒स्तद्वि॑चचक्षि॒रे ॥१०॥॥
+वि॒द्यां चावि॑द्यां च॒ यस्तद्वेदो॒भय॑स॒ह ।
+अवि॑द्यया मृ॒त्युं ती॒र्त्वा वि॒द्यया॒मृत॑मश्नुते ॥११॥॥
+अ॒न्धं तमः॒ प्रवि॑शन्ति॒ येऽसं॑भूतिमु॒पास॑ते ।
+ततो॒ भूय॑ इव॒ ते तमो॒ य उ॒ संभू॑त्यार॒ताः ॥१२॥
+अ॒न्यदे॒वाहुः सं॑भ॒वाद॒न्यदा॑हु॒रसं॑भवात् ।
+इति॑ शुश्रुम॒ धीरा॑णां॒ ये न॒स्तद्वि॑चचक्षि॒रे ॥१३॥
+संभू॑तिं च विना॒शं च॒ यस्तद्वेदो॒भय॑ स॒ह ।
+वि॒ना॒शेन॑ मृ॒त्युं ती॒र्त्वा संभू॑त्या॒मृत॑मश्नुते ॥१४॥
+हि॒र॒ण्मये॑न॒ पात्रे॑ण स॒त्यस्यापि॑हितं॒ मुख॑म् ।
+तत्त्वं पू॑ष॒न्नपावृ॑णु स॒त्यध॑र्माय दृ॒ष्टये॑ ॥१५॥
+तेजो॒ यत्ते॑ रू॒पे कल्या॑णतमं॒ तत्ते॑ पश्यामि ।
+यो॒ऽसाव॒सौ पुरु॑षः॒ सो॒ऽहम॑स्मि ॥१६॥
+वा॒युरनि॑लम॒मृत॒मथे॒दं भस्मा॑न्त॒शरी॑रम् ।
+ओम्३ क्रतो॒ स्मर॑ कृ॒तस्म॑र॒ क्रतो॒ स्मर॑ कृ॒तस्म॑र ॥१७॥
+अग्ने॒ नय॑ सु॒पथा॑ रा॒ये अ॒स्मान्विश्वा॑नि देव व॒युना॑नि वि॒द्वान् ।
+यु॒यो॒ध्य॒स्मज्जु॑हुरा॒णमेनो॒ भूयि॑ष्ठां ते॒ नम॑ उ॒क्तिं विधेम ॥१८॥
+ॐ पूर्णमदः पूर्णमिदं पूर्णात् पूर्णमुदच्यते।
+पूर्णस्य पूर्णमादाय पूर्णमेवावशिष्यते॥
+ॐ शान्तिः शान्तिः शान्तिः॥
+Ishavasyopanishad (Madhyandina)
+EDITED BY DR. SACHICHIDANANDA PATHAK, U.P. SANSKRIT SANSTHAN, LUCKNOW, INDIA
+अथ चत्वारिंशोऽध्यायः
+ई॒शा वा॒स्य॒मि॒दᳪ सर्वं॒ यत्किं च॒ जग॑त्यां॒ जग॑त् ।
+तेन॑ त्य॒क्तेन॑ भुञ्जीथा॒ मा गृ॑ध॒: कस्य॑ स्वि॒द्धन॑म् ॥ १ ॥
+कु॒र्वन्ने॒वेह कर्मा॑णि जिजीवि॒षेच्छ॒तᳪ समा॑: ।
+ए॒वं त्वयि॒ नान्यथे॒तो॒ऽस्ति॒ न कर्म॑ लिप्यते॒ नरे॑ ॥ २ ॥
+अ॒सु॒र्या नाम॑ ते लो॒का अ॒न्धेन॒ तम॒सावृ॑ताः ।
+ताँस्ते प्रेत्यापि॑ गच्छन्ति॒ ये के चा॑त्म॒हनो॒ जना॑: ॥ ३ ॥
+अने॑ज॒देकं॒ मन॑सो॒ जवी॑यो नैन॑द्दे॒वा आ॑प्नुव॒न् पूर्व॒मर्श॑त् ।
+तद्धाव॑तो॒ऽन्यानत्ये॑ति॒ तिष्ठ॒त्तस्मि॑न्न॒पो मा॑त॒रिश्वा॑ दधाति ॥ ४ ॥
+तदे॑जति॒ तन्नैज॑ति॒ तद्दू॒॒रे तद्व॑न्ति॒के ।
+तद॒न्तर॑स्य॒ सर्व॑स्य॒ तदु॒ सर्व॑स्यास्य बाह्य॒तः ॥ ५ ॥
+यस्तु सर्वा॑णि भू॒तान्या॒त्मन्ने॒वानु॒पश्य॑ति ।
+स॒र्व॒भू॒तेषु॑ चा॒त्मानं॒ ततो॒ न वि चि॑कित्सति ॥ ६ ॥
+यस्मि॒न्त्सर्वा॑णि भू॒तान्यात्मै॒वाभू॑द्विजान॒तः ।
+तत्र॒ को मोह॒: कः शोक॑ एक॒त्वम॑नु॒पश्य॑तः ॥ ७ ॥
+स पर्य॑गाच्छु॒क्रम॑का॒यम॑व्र॒णम॑स्नावि॒रᳪ शु॒द्धमपा॑पविद्धम् ।
+क॒विर्म॑नी॒षी प॑रि॒भूः स्व॑य॒म्भूर्या॑थातथ्य॒तोऽर्था॒न् व्य॒दधाच्छाश्व॒तीभ्य॒: समा॑भ्यः ॥ ८ ॥
+अ॒न्धं तम॒: प्रवि॑शन्ति॒ येऽसं॑भूतिमु॒पास॑ते ।
+ततो॒ भूय॑ इव॒ ते तमो॒ य उ॒ सम्भू॑त्याᳪ र॒ताः ॥ ९ ॥
+अ॒न्यदे॒वाहुः स॑म्भ॒वाद॒न्यदा॑हु॒रस॑म्भवात् ।
+इति॑ शुश्रुम॒ धीरा॑णां॒ ये न॒स्तद्वि॑चचक्षि॒रे ॥ १० ॥
+सम्भू॑तिं च विना॒शं च॒ यस्तद्वेदो॒भय॑ᳪ स॒ह ।
+वि॒ना॒शेन॑ मृ॒त्युं ती॒र्त्वा सम्भू॑त्या॒मृत॑मश्नुते ॥ ११ ॥
+अ॒न्धं तम॒: प्रवि॑शन्ति॒ येऽवि॑द्यामु॒पास॑ते ।
+ततो॒ भूय॑ इव॒ ते तमो॒ य उ॑ वि॒द्याया॑ᳪ र॒ताः ॥ १२ ॥
+अ॒न्यदे॒वाहुर्वि॒द्याया॑ अ॒न्यदा॑हु॒रवि॑द्यायाः ।
+इति॑ शुश्रुम॒ धीरा॑णां॒ ये न॒स्तद्वि॑चचक्षि॒रे ॥ १३ ॥
+वि॒द्यां चावि॑द्यां च॒ यस्तद्वेदो॒भय॑ᳪ स॒ह ।
+अवि॑द्यया मृ॒त्युं ती॒र्त्वा वि॒द्यया॒ऽमृत॑मश्नुते ॥ १४ ॥
+वा॒युरनि॑लम॒मृत॒मथे॒दं भस्मा॑न्त॒ᳪ शरी॑रम् ।
+ओ३म् क्रतो॑ स्मर । क्लि॒बे स्म॑र । कृ॒तᳪ स्म॑र ॥ १५ ॥
+अग्ने॒ नय॑ सु॒पथा॑ रा॒ये अ॒स्मान्विश्वा॑नि देव व॒युना॑नि वि॒द्वान् ।
+यु॒यो॒ध्यस्मज्जु॑हुरा॒णमेनो॒ भुयि॑ष्ठां ते॒ नम॑ उक्तिं विधेम ॥ १६ ॥
+हि॒र॒ण्मये॑न॒ पात्रे॑ण स॒त्यस्यापि॑हितं॒ मुख॑म् । यो॒ऽसावा॑दि॒त्ये पुरु॑ष॒: सोऽसाव॒हम् ।
+ओ३म् खं ब्रह्म॑ ॥ १७ ॥
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diff --git a/data/raw/vedicheritage/Upanishads/html/Ishavasyopanishad__Vedic_Heritage_Portal_20251017_143818_metadata.json b/data/raw/vedicheritage/Upanishads/html/Ishavasyopanishad__Vedic_Heritage_Portal_20251017_143818_metadata.json
new file mode 100644
index 0000000..18b26f0
--- /dev/null
+++ b/data/raw/vedicheritage/Upanishads/html/Ishavasyopanishad__Vedic_Heritage_Portal_20251017_143818_metadata.json
@@ -0,0 +1,19 @@
+{
+  "text": "Upanishads\nIshavasyopanishad\nUPANISHAD\nIshavasyopanishad (Kanva)\nProf. K. Ramasubramanian\nIshavasyopanishad (Madhyandina)\nIsha Upanishad By Pt. 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\u0936\u093e\u0928\u094d\u0924\u093f\u0903\u0965\nIshavasyopanishad (Madhyandina)\nEDITED BY DR. SACHICHIDANANDA PATHAK, U.P. 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+  "title": "Ishavasyopanishad | Vedic Heritage Portal",
+  "url": "https://vedicheritage.gov.in/upanishads/ishavasyopanishad/",
+  "source": "vedicheritage",
+  "format": "html",
+  "language": "en-US",
+  "category": "Upanishads",
+  "author": null,
+  "scraped_at": "2025-10-17 14:38:18.182330",
+  "file_size": 209596,
+  "encoding": "UTF-8",
+  "page_count": null,
+  "processing_time": 0.0,
+  "retry_count": 0,
+  "confidence_score": 1.0,
+  "tags": [],
+  "properties": {}
+}
\ No newline at end of file
diff --git a/data/raw/vedicheritage/Upanishads/html/Ishavasyopanishad__Vedic_Heritage_Portal_20251017_150616.html b/data/raw/vedicheritage/Upanishads/html/Ishavasyopanishad__Vedic_Heritage_Portal_20251017_150616.html
new file mode 100644
index 0000000..a5aa56e
--- /dev/null
+++ b/data/raw/vedicheritage/Upanishads/html/Ishavasyopanishad__Vedic_Heritage_Portal_20251017_150616.html
@@ -0,0 +1,193 @@
+उपनिषद्
+Ishavasyopanishad
+UPANISHAD
+Ishavasyopanishad (Kanva)
+Prof. K. Ramasubramanian
+Ishavasyopanishad (Madhyandina)
+Isha Upanishad By Pt. Parashurama Ghanapathi
+॥ ईशावास्योपनिषद् ॥
+ॐ पूर्णमदः पूर्णमिदं पूर्णात् पूर्णमुदच्यते।
+पूर्णस्य पूर्णमादाय पूर्णमेवावशिष्यते॥
+ॐ शान्तिः शान्तिः शान्तिः॥
+ॐ ई॒शा वा॒स्य॑मि॒द सर्वं॒ यत्किं च॒ जग॑त्यां॒ जग॑त् ।
+तेन॑ त्य॒क्तेन॑ भुञ्जीथा॒ मा गृ॑धः॒ कस्य॑ स्वि॒द्धन॑म् ॥१॥
+कु॒र्वन्ने॒वेह कर्मा॑णि जिजीवि॒षेच्छ॒त समाः॑ ।
+ए॒वं त्वयि॒ नान्यथे॒तो॑ऽस्ति॒ न कर्म॑ लिप्यते॒ नरे॑ ॥२॥
+अ॒सु॒र्या॒ नाम॑ ते लो॒का अ॒न्धेन॒ तम॒सावृ॑ताः ।
+तास्ते प्रेत्या॒भिग॑च्छन्ति॒ ये के चा॑त्म॒हनो॒ जनाः॑ ॥३॥
+अने॑ज॒देकं॒ मन॑सो॒ जवी॑यो॒ नैन॑द्दे॒वा आ॑प्नुव॒न्पूर्व॒मर्श॑त् ।
+तद्धाव॑तो॒ऽन्यानत्ये॑ति॒ तिष्ठ॒त्तस्मि॑न्न॒पो मा॑त॒रिश्वा॑ दधाति ॥४॥
+तदे॑जति॒ तन्नै॑जति॒ तद्दू॒रे तद्व॑न्ति॒के ।
+तद॒न्तर॑स्य॒ सर्व॑स्य॒ तदु॒ सर्व॑स्यास्य बाह्य॒तः ॥५॥
+यस्तु सर्वा॑णि भू॒तान्या॒त्मन्ने॒वानु॒पश्य॑ति ।
+स॒र्व॒भू॒तेषु॑ चा॒त्मानं॒ ततो॒ न वि जु॑गुप्सते ॥६॥
+यस्मि॒न्त्सर्वा॑णि भू॒तान्या॒त्मैवाभू॑द्विजान॒तः ।
+तत्र॒ को मोहः॒ कः शोक॑ एक॒त्वम॑नु॒पश्य॑तः ॥७॥
+स पर्य॑गाच्छु॒क्रम॑का॒यम॑व्र॒णम॑स्नावि॒रशु॒द्धमपा॑पविद्धम् ।
+क॒विर्म॑नी॒षी प॑रि॒भूः स्व॑यं॒भूर्या॑थातथ्य॒तोऽर्था॒न्व्य॑द धाच्छाश्व॒तीभ्यः॒ समा॑भ्यः ॥८॥
+अ॒न्धं तमः॒ प्र वि॑शन्ति॒ येऽवि॑द्यामु॒पास॑ते ।
+ततो॒ भूय॑ इव॒ ते तमो॒ य उ॑ वि॒द्याया॑ र॒ताः ॥९॥
+अ॒न्यदे॒वाहुर्वि॒द्यया॒न्यदा॑हु॒रवि॑द्याया ।
+इति॑ शुश्रुम॒ धीरा॑णां॒ ये न॒स्तद्वि॑चचक्षि॒रे ॥१०॥॥
+वि॒द्यां चावि॑द्यां च॒ यस्तद्वेदो॒भय॑ स॒ह ।
+अवि॑द्यया मृ॒त्युं ती॒र्त्वा वि॒द्यया॒मृत॑मश्नुते ॥११॥॥
+अ॒न्धं तमः॒ प्रवि॑शन्ति॒ येऽसं॑भूतिमु॒पास॑ते ।
+ततो॒ भूय॑ इव॒ ते तमो॒ य उ॒ संभू॑त्या र॒ताः ॥१२॥
+अ॒न्यदे॒वाहुः सं॑भ॒वाद॒न्यदा॑हु॒रसं॑भवात् ।
+इति॑ शुश्रुम॒ धीरा॑णां॒ ये न॒स्तद्वि॑चचक्षि॒रे ॥१३॥
+संभू॑तिं च विना॒शं च॒ यस्तद्वेदो॒भय॑ स॒ह ।
+वि॒ना॒शेन॑ मृ॒त्युं ती॒र्त्वा संभू॑त्या॒मृत॑मश्नुते ॥१४॥
+हि॒र॒ण्मये॑न॒ पात्रे॑ण स॒त्यस्यापि॑हितं॒ मुख॑म् ।
+तत्त्वं पू॑ष॒न्नपावृ॑णु स॒त्यध॑र्माय दृ॒ष्टये॑ ॥१५॥
+पूषन्नेकर्षे यम सूर्य प्राजापत्य व्यूह रश्मीन्समूह तेजो॒
+यत्ते॑ रू॒पं कल्या॑णतमं॒ तत्ते॑ पश्यामि
+यो॒ऽसाव॒सौ पुरु॑षः॒ सो॒ऽहम॑स्मि ॥१६॥
+वा॒युरनि॑लम॒मृत॒मथे॒दं भस्मा॑न्त॒ शरी॑रम् ।
+ॐ क्रतो॒ स्मर॑ कृ॒त स्म॑र॒ क्रतो॒ स्मर॑ कृ॒त स्म॑र ॥१७॥
+अग्ने॒ नय॑ सु॒पथा॑ रा॒ये अ॒स्मान्विश्वा॑नि देव व॒युना॑नि वि॒द्वान् ।
+यु॒यो॒ध्य॒स्मज्जु॑हुरा॒णमेनो॒ भूयि॑ष्ठां ते॒ नम॑ उ॒क्तिं विधेम ॥१८॥
+॥ इति ईशावास्योपनिषद् ॥
+ॐ पूर्णमदः पूर्णमिदं पूर्णात् पूर्णमुदच्यते।
+पूर्णस्य पूर्णमादाय पूर्णमेवावशिष्यते॥
+ॐ शान्तिः शान्तिः शान्तिः॥
+Samhita
+Shukla Yajurveda
+Vajasaneyi Samhita (Madhyandina)
+Vajasaneyi Samhita (Kanva)
+Brahmanas
+Shatapatha Brahmana (Madhyandina)
+Shatapatha Brahmana (Kanva)
+Aranyakas
+Brihadaranyaka (Madhyandina)
+Brihadaranyaka (Kanva)
+Ishavasyopanishad of Vajasneyi Kanva Samhita
+१३ नोधा गौतमः। इन्द्रः।त्रिष्टुप्।
+॥ ईशावास्योपनिषद् ॥
+ॐ पूर्णमदः पूर्णमिदं पूर्णात् पूर्णमुदच्यते।
+पूर्णस्य पूर्णमादाय पूर्णमेवावशिष्यते॥
+ॐ शान्तिः शान्तिः शान्तिः॥
+ॐ ई॒शा वा॒स्य॑मि॒द सर्वं॒ यत्किं च॒ जग॑त्यां॒ जग॑त् ।
+तेन॑ त्य॒क्तेन॑ भुञ्जीथा॒ मा गृ॑धः॒ कस्य॑ स्वि॒द्धन॑म् ॥१॥
+कु॒र्वन्ने॒वेह कर्मा॑णि जिजीवि॒षेच्छ॒त समाः॑ ।
+ए॒वं त्वयि॒ नान्यथे॒तो॑ऽस्ति॒ न कर्म॑ लिप्यते॒ नरे॑ ॥२॥
+अ॒सु॒र्या॒ नाम॑ ते लो॒का अ॒न्धेन॒ तम॒सावृ॑ताः ।
+तास्ते प्रेत्या॒भिग॑च्छन्ति॒ ये के चा॑त्म॒हनो॒ जनाः॑ ॥३॥
+अने॑ज॒देकं॒ मन॑सो॒ जवी॑यो॒ नैन॑द्दे॒वा आ॑प्नुव॒न्पूर्व॒मर्श॑त् ।
+तद्धाव॑तो॒ऽन्यानत्ये॑ति॒ तिष्ठ॒त्तस्मि॑न्न॒पो मा॑त॒रिश्वा॑ दधाति ॥४॥
+तदे॑जति॒ तन्नै॑जति॒ तद्दू॒रे तद्व॑न्ति॒के ।
+तद॒न्तर॑स्य॒ सर्व॑स्य॒ तदु॒ सर्व॑स्यास्य बाह्य॒तः ॥५॥
+यस्तु सर्वा॑णि भू॒तान्या॒त्मन्ने॒वानु॒पश्य॑ति ।
+स॒र्व॒भू॒तेषु॑ चा॒त्मानं॒ ततो॒ न वि जु॑गुप्सते ॥६॥
+यस्मि॒न्त्सर्वा॑णि भू॒तान्या॒त्मैवाभू॑द्विजान॒तः ।
+तत्र॒ को मोहः॒ कः शोक॑ एक॒त्वम॑नु॒पश्य॑तः ॥७॥
+स पर्य॑गाच्छु॒क्रम॑का॒यम॑व्र॒णम॑स्नावि॒रशु॒द्धमपा॑पविद्धम् ।
+क॒विर्म॑नी॒षी प॑रि॒भूः स्व॑यं॒भूर्या॑थातथ्य॒तोऽर्था॒न्व्य॑द धाच्छाश्व॒तीभ्यः॒ समा॑भ्यः ॥८॥
+अ॒न्धं तमः॒ प्र वि॑शन्ति॒ येऽवि॑द्यामु॒पास॑ते ।
+ततो॒ भूय॑ इव॒ ते तमो॒ य उ॑ वि॒द्याया॑ र॒ताः ॥९॥
+अ॒न्यदे॒वाहुर्वि॒द्यया॒न्यदा॑हु॒रवि॑द्याया ।
+इति॑ शुश्रुम॒ धीरा॑णां॒ ये न॒स्तद्वि॑चचक्षि॒रे ॥१०॥॥
+वि॒द्यां चावि॑द्यां च॒ यस्तद्वेदो॒भय॑ स॒ह ।
+अवि॑द्यया मृ॒त्युं ती॒र्त्वा वि॒द्यया॒मृत॑मश्नुते ॥११॥॥
+अ॒न्धं तमः॒ प्रवि॑शन्ति॒ येऽसं॑भूतिमु॒पास॑ते ।
+ततो॒ भूय॑ इव॒ ते तमो॒ य उ॒ संभू॑त्या र॒ताः ॥१२॥
+अ॒न्यदे॒वाहुः सं॑भ॒वाद॒न्यदा॑हु॒रसं॑भवात् ।
+इति॑ शुश्रुम॒ धीरा॑णां॒ ये न॒स्तद्वि॑चचक्षि॒रे ॥१३॥
+संभू॑तिं च विना॒शं च॒ यस्तद्वेदो॒भय॑ स॒ह ।
+वि॒ना॒शेन॑ मृ॒त्युं ती॒र्त्वा संभू॑त्या॒मृत॑मश्नुते ॥१४॥
+हि॒र॒ण्मये॑न॒ पात्रे॑ण स॒त्यस्यापि॑हितं॒ मुख॑म् ।
+तत्त्वं पू॑ष॒न्नपावृ॑णु स॒त्यध॑र्माय दृ॒ष्टये॑ ॥१५॥
+पूषन्नेकर्षे यम सूर्य प्राजापत्य व्यूह रश्मीन्समूह तेजो॒
+यत्ते॑ रू॒पं कल्या॑णतमं॒ तत्ते॑ पश्यामि
+यो॒ऽसाव॒सौ पुरु॑षः॒ सो॒ऽहम॑स्मि ॥१६॥
+वा॒युरनि॑लम॒मृत॒मथे॒दं भस्मा॑न्त॒ शरी॑रम् ।
+ॐ क्रतो॒ स्मर॑ कृ॒त स्म॑र॒ क्रतो॒ स्मर॑ कृ॒त स्म॑र ॥१७॥
+अग्ने॒ नय॑ सु॒पथा॑ रा॒ये अ॒स्मान्विश्वा॑नि देव व॒युना॑नि वि॒द्वान् ।
+यु॒यो॒ध्य॒स्मज्जु॑हुरा॒णमेनो॒ भूयि॑ष्ठां ते॒ नम॑ उ॒क्तिं विधेम ॥१८॥
+॥ इति ईशावास्योपनिषद् ॥
+ॐ पूर्णमदः पूर्णमिदं पूर्णात् पूर्णमुदच्यते।
+पूर्णस्य पूर्णमादाय पूर्णमेवावशिष्यते॥
+ॐ शान्तिः शान्तिः शान्तिः॥
+Ishavasyopanishad of Vajasneyi Kanva Samhita
+॥अथ ईशावास्योपनिषद्॥
+ॐ पूर्णमदः पूर्णमिदं पूर्णात् पूर्णमुदच्यते।
+पूर्णस्य पूर्णमादाय पूर्णमेवावशिष्यते॥
+ॐ शान्तिः शान्तिः शान्तिः॥
+ई॒शा वा॒स्य॑मि॒दसर्वं॒ यत्किं च॒ जग॑त्यां॒ जग॑त् ।
+तेन॑ त्य॒क्तेन॑ भुञ्जीथा॒ मा गृ॑धः॒ कस्य॑ स्वि॒द्धन॑म् ॥१॥
+कु॒र्वन्ने॒वेह कर्मा॑णि जिजीवि॒षेच्छ॒तसमाः॑ ।
+ए॒वं त्वयि॒ नान्यथे॒तो॑ऽस्ति॒ न कर्म॑ लिप्यते॒ नरे॑ ॥२
+अ॒सु॒र्या॒ नाम॑ ते लो॒का अ॒न्धेन॒ तम॒सावृ॑ताः ।
+तास्ते प्रेत्या॒भिग॑च्छन्ति॒ ये के चा॑त्म॒हनो॒ जनाः॑ ॥३॥
+अने॑ज॒देकं॒ मन॑सो॒ जवी॑यो॒ नैन॑द्दे॒वा आ॑प्नुव॒न्पूर्व॒मर्श॑त् ।
+तद्धाव॑तो॒ऽन्यानत्ये॑ति॒ तिष्ठ॒त्तस्मि॑न्न॒पो मा॑त॒रिश्वा॑ दधाति ॥४॥
+तदे॑जति॒ तन्नै॑जति॒ तद्दू॒रे तद्व॑न्ति॒के ।
+तद॒न्तर॑स्य॒ सर्व॑स्य॒ तदु॒ सर्व॑स्यास्य बाह्य॒तः ॥५॥
+यस्तु सर्वा॑णि भू॒तान्या॒त्मन्ने॒वानु॒पश्य॑ति ।
+स॒र्व॒भू॒तेषु॑ चा॒त्मानं॒ ततो॒ न वि जु॑गुप्सते ॥६॥
+यस्मि॒न्त्सर्वा॑णि भू॒तान्या॒त्मैवाभू॑द्विजान॒तः ।
+तत्र॒ को मोहः॒ कः शोक॑ एक॒त्वम॑नु॒पश्य॑तः ॥७॥
+स पर्य॑गाच्छु॒क्रम॑का॒यम॑व्र॒णम॑स्नावि॒र शु॒द्धमपा॑पविद्धम् ।
+क॒विर्म॑नी॒षी प॑रि॒भूः स्व॑यं॒भूर्या॑थातथ्य॒तोऽर्था॒न्व्य॑द धाच्छाश्व॒ती भ्यः॒ समा॑भ्यः ॥८॥
+अ॒न्धं तमः॒ प्र वि॑शन्ति॒ येऽवि॑द्यामु॒पास॑ते ।
+ततो॒ भूय॑ इव॒ ते तमो॒ य उ॑ वि॒द्याया॑ र॒ताः ॥९॥
+अ॒न्यदे॒वाहुर्वि॒द्यया॒न्यदा॑हु॒रवि॑द्याया ।
+इति॑ शुश्रुम॒ धीरा॑णां॒ ये न॒स्तद्वि॑चचक्षि॒रे ॥१०॥॥
+वि॒द्यां चावि॑द्यां च॒ यस्तद्वेदो॒भय॑स॒ह ।
+अवि॑द्यया मृ॒त्युं ती॒र्त्वा वि॒द्यया॒मृत॑मश्नुते ॥११॥॥
+अ॒न्धं तमः॒ प्रवि॑शन्ति॒ येऽसं॑भूतिमु॒पास॑ते ।
+ततो॒ भूय॑ इव॒ ते तमो॒ य उ॒ संभू॑त्यार॒ताः ॥१२॥
+अ॒न्यदे॒वाहुः सं॑भ॒वाद॒न्यदा॑हु॒रसं॑भवात् ।
+इति॑ शुश्रुम॒ धीरा॑णां॒ ये न॒स्तद्वि॑चचक्षि॒रे ॥१३॥
+संभू॑तिं च विना॒शं च॒ यस्तद्वेदो॒भय॑ स॒ह ।
+वि॒ना॒शेन॑ मृ॒त्युं ती॒र्त्वा संभू॑त्या॒मृत॑मश्नुते ॥१४॥
+हि॒र॒ण्मये॑न॒ पात्रे॑ण स॒त्यस्यापि॑हितं॒ मुख॑म् ।
+तत्त्वं पू॑ष॒न्नपावृ॑णु स॒त्यध॑र्माय दृ॒ष्टये॑ ॥१५॥
+तेजो॒ यत्ते॑ रू॒पे कल्या॑णतमं॒ तत्ते॑ पश्यामि ।
+यो॒ऽसाव॒सौ पुरु॑षः॒ सो॒ऽहम॑स्मि ॥१६॥
+वा॒युरनि॑लम॒मृत॒मथे॒दं भस्मा॑न्त॒शरी॑रम् ।
+ओम्३ क्रतो॒ स्मर॑ कृ॒तस्म॑र॒ क्रतो॒ स्मर॑ कृ॒तस्म॑र ॥१७॥
+अग्ने॒ नय॑ सु॒पथा॑ रा॒ये अ॒स्मान्विश्वा॑नि देव व॒युना॑नि वि॒द्वान् ।
+यु॒यो॒ध्य॒स्मज्जु॑हुरा॒णमेनो॒ भूयि॑ष्ठां ते॒ नम॑ उ॒क्तिं विधेम ॥१८॥
+ॐ पूर्णमदः पूर्णमिदं पूर्णात् पूर्णमुदच्यते।
+पूर्णस्य पूर्णमादाय पूर्णमेवावशिष्यते॥
+ॐ शान्तिः शान्तिः शान्तिः॥
+Ishavasyopanishad (Madhyandina)
+EDITED BY DR. SACHICHIDANANDA PATHAK, U.P. SANSKRIT SANSTHAN, LUCKNOW, INDIA
+अथ चत्वारिंशोऽध्यायः
+ई॒शा वा॒स्य॒मि॒दᳪ सर्वं॒ यत्किं च॒ जग॑त्यां॒ जग॑त् ।
+तेन॑ त्य॒क्तेन॑ भुञ्जीथा॒ मा गृ॑ध॒: कस्य॑ स्वि॒द्धन॑म् ॥ १ ॥
+कु॒र्वन्ने॒वेह कर्मा॑णि जिजीवि॒षेच्छ॒तᳪ समा॑: ।
+ए॒वं त्वयि॒ नान्यथे॒तो॒ऽस्ति॒ न कर्म॑ लिप्यते॒ नरे॑ ॥ २ ॥
+अ॒सु॒र्या नाम॑ ते लो॒का अ॒न्धेन॒ तम॒सावृ॑ताः ।
+ताँस्ते प्रेत्यापि॑ गच्छन्ति॒ ये के चा॑त्म॒हनो॒ जना॑: ॥ ३ ॥
+अने॑ज॒देकं॒ मन॑सो॒ जवी॑यो नैन॑द्दे॒वा आ॑प्नुव॒न् पूर्व॒मर्श॑त् ।
+तद्धाव॑तो॒ऽन्यानत्ये॑ति॒ तिष्ठ॒त्तस्मि॑न्न॒पो मा॑त॒रिश्वा॑ दधाति ॥ ४ ॥
+तदे॑जति॒ तन्नैज॑ति॒ तद्दू॒॒रे तद्व॑न्ति॒के ।
+तद॒न्तर॑स्य॒ सर्व॑स्य॒ तदु॒ सर्व॑स्यास्य बाह्य॒तः ॥ ५ ॥
+यस्तु सर्वा॑णि भू॒तान्या॒त्मन्ने॒वानु॒पश्य॑ति ।
+स॒र्व॒भू॒तेषु॑ चा॒त्मानं॒ ततो॒ न वि चि॑कित्सति ॥ ६ ॥
+यस्मि॒न्त्सर्वा॑णि भू॒तान्यात्मै॒वाभू॑द्विजान॒तः ।
+तत्र॒ को मोह॒: कः शोक॑ एक॒त्वम॑नु॒पश्य॑तः ॥ ७ ॥
+स पर्य॑गाच्छु॒क्रम॑का॒यम॑व्र॒णम॑स्नावि॒रᳪ शु॒द्धमपा॑पविद्धम् ।
+क॒विर्म॑नी॒षी प॑रि॒भूः स्व॑य॒म्भूर्या॑थातथ्य॒तोऽर्था॒न् व्य॒दधाच्छाश्व॒तीभ्य॒: समा॑भ्यः ॥ ८ ॥
+अ॒न्धं तम॒: प्रवि॑शन्ति॒ येऽसं॑भूतिमु॒पास॑ते ।
+ततो॒ भूय॑ इव॒ ते तमो॒ य उ॒ सम्भू॑त्याᳪ र॒ताः ॥ ९ ॥
+अ॒न्यदे॒वाहुः स॑म्भ॒वाद॒न्यदा॑हु॒रस॑म्भवात् ।
+इति॑ शुश्रुम॒ धीरा॑णां॒ ये न॒स्तद्वि॑चचक्षि॒रे ॥ १० ॥
+सम्भू॑तिं च विना॒शं च॒ यस्तद्वेदो॒भय॑ᳪ स॒ह ।
+वि॒ना॒शेन॑ मृ॒त्युं ती॒र्त्वा सम्भू॑त्या॒मृत॑मश्नुते ॥ ११ ॥
+अ॒न्धं तम॒: प्रवि॑शन्ति॒ येऽवि॑द्यामु॒पास॑ते ।
+ततो॒ भूय॑ इव॒ ते तमो॒ य उ॑ वि॒द्याया॑ᳪ र॒ताः ॥ १२ ॥
+अ॒न्यदे॒वाहुर्वि॒द्याया॑ अ॒न्यदा॑हु॒रवि॑द्यायाः ।
+इति॑ शुश्रुम॒ धीरा॑णां॒ ये न॒स्तद्वि॑चचक्षि॒रे ॥ १३ ॥
+वि॒द्यां चावि॑द्यां च॒ यस्तद्वेदो॒भय॑ᳪ स॒ह ।
+अवि॑द्यया मृ॒त्युं ती॒र्त्वा वि॒द्यया॒ऽमृत॑मश्नुते ॥ १४ ॥
+वा॒युरनि॑लम॒मृत॒मथे॒दं भस्मा॑न्त॒ᳪ शरी॑रम् ।
+ओ३म् क्रतो॑ स्मर । क्लि॒बे स्म॑र । कृ॒तᳪ स्म॑र ॥ १५ ॥
+अग्ने॒ नय॑ सु॒पथा॑ रा॒ये अ॒स्मान्विश्वा॑नि देव व॒युना॑नि वि॒द्वान् ।
+यु॒यो॒ध्यस्मज्जु॑हुरा॒णमेनो॒ भुयि॑ष्ठां ते॒ नम॑ उक्तिं विधेम ॥ १६ ॥
+हि॒र॒ण्मये॑न॒ पात्रे॑ण स॒त्यस्यापि॑हितं॒ मुख॑म् । यो॒ऽसावा॑दि॒त्ये पुरु॑ष॒: सोऽसाव॒हम् ।
+ओ३म् खं ब्रह्म॑ ॥ १७ ॥
+Top
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\ No newline at end of file
diff --git a/data/raw/vedicheritage/Upanishads/html/Ishavasyopanishad__Vedic_Heritage_Portal_20251017_150616_metadata.json b/data/raw/vedicheritage/Upanishads/html/Ishavasyopanishad__Vedic_Heritage_Portal_20251017_150616_metadata.json
new file mode 100644
index 0000000..d01f456
--- /dev/null
+++ b/data/raw/vedicheritage/Upanishads/html/Ishavasyopanishad__Vedic_Heritage_Portal_20251017_150616_metadata.json
@@ -0,0 +1,19 @@
+{
+  "text": "\u0909\u092a\u0928\u093f\u0937\u0926\u094d\nIshavasyopanishad\nUPANISHAD\nIshavasyopanishad (Kanva)\nProf. K. Ramasubramanian\nIshavasyopanishad (Madhyandina)\nIsha Upanishad By Pt. 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\u0936\u093e\u0928\u094d\u0924\u093f\u0903\u0965\nIshavasyopanishad (Madhyandina)\nEDITED BY DR. SACHICHIDANANDA PATHAK, U.P. 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+  "title": "Ishavasyopanishad | Vedic Heritage Portal",
+  "url": "https://vedicheritage.gov.in/hi/upanishads/ishavasyopanishad/",
+  "source": "vedicheritage",
+  "format": "html",
+  "language": "hi-in",
+  "category": "Upanishads",
+  "author": null,
+  "scraped_at": "2025-10-17 15:06:16.301124",
+  "file_size": 216083,
+  "encoding": "UTF-8",
+  "page_count": null,
+  "processing_time": 0.0,
+  "retry_count": 0,
+  "confidence_score": 1.0,
+  "tags": [],
+  "properties": {}
+}
\ No newline at end of file
diff --git a/data/raw/vedicheritage/Upanishads/html/Kathopanishad__Vedic_Heritage_Portal_20251017_150358.html b/data/raw/vedicheritage/Upanishads/html/Kathopanishad__Vedic_Heritage_Portal_20251017_150358.html
new file mode 100644
index 0000000..ee3871b
--- /dev/null
+++ b/data/raw/vedicheritage/Upanishads/html/Kathopanishad__Vedic_Heritage_Portal_20251017_150358.html
@@ -0,0 +1,341 @@
+Upanishads
+Kathopanishad
+UPANISHAD
+Kathopanishad
+Kathopanishad
+॥ कठोपनिषद् ॥
+ॐ सह नाववतु । सह नौ भुनक्तु । सहवीर्यं करवावहै ।
+तेजस्वि नावधीतमस्तु । मा विद्विषावहै ॥
+ॐ शान्तिः शान्तिः शान्तिः ॥
+॥ अथ कठोपनिषद् ॥
+Part I
+Canto I
+ॐ उशन्ह वै वाजश्रवसः सर्ववेदसं ददौ । तस्य ह नचिकेता नाम पुत्र आस ॥ १॥
+त ह कुमार सन्तं दक्षिणासु नीयमानासु श्रद्धाविवेश सोऽमन्यत ॥ २॥
+पीतोदका जग्धतृणा दुग्धदोहा निरिन्द्रियाः ।
+अनन्दा नाम ते लोकास्तान्स गच्छति ता ददत् ॥ ३॥
+स होवाच पितरं तत कस्मै मां दास्यसीति ।
+द्वितीयं तृतीयं त होवाच मृत्यवे त्वा ददामीति ॥ ४॥
+बहूनामेमि प्रथमो बहूनामेमि मध्यमः ।
+कि स्विद्यमस्य कर्तव्यं यन्मयाऽद्य करिष्यति ॥ ५॥
+अनुपश्य यथा पूर्वे प्रतिपश्य तथा परे ।
+सस्यमिव मर्त्यः पच्यते सस्यमिवाजायते पुनः ॥ ६॥
+वैश्वानरः प्रविशति अतिथिर्ब्राह्मणो गृहान् ।
+तस्यैता शान्तिं कुर्वन्ति हर वैवस्वतोदकम् ॥ ७॥
+आशाप्रतीक्षे सङ्गत सूनृतां च इष्टापूर्ते पुत्रपशूश्च सर्वान् ।
+एतद्वृङ्क्ते पुरुषस्याल्पमेधसो यस्यानश्नन्वसति ब्राह्मणो गृहे ॥ ८॥
+तिस्रो रात्रीर्यदवात्सीर्गृहे मे अनश्नन् ब्रह्मन्नतिथिर्नमस्यः ।
+नमस्तेऽस्तु ब्रह्मन्स्वस्ति मेऽस्तु तस्मात्प्रति त्रीन्वरान्वृणीष्व ॥ ९॥
+शान्तसङ्कल्पः सुमना यथा स्याद्वीतमन्युर्गौतमो माभिमृत्यो ।
+त्वत्प्रसृष्टं माऽभिवदेत्प्रतीत एतत् त्रयाणां प्रथम वरं वृणे ॥ १०॥
+यथा पुरस्ताद्भविता प्रतीत औद्दालकिरारुणिर्मत्प्रसृष्टः ।
+सुख रात्रीः शयिता वीतमन्युः त्वां ददृशिवान्मृत्युमुखात् प्रमुक्तम् ॥ ११॥
+स्वर्गे लोके न भयं किञ्चनास्ति न तत्र त्वं न जरया बिभेति ।
+उभे तीर्त्वा अशनायापिपासे शोकातिगो मोदते स्वर्गलोके ॥ १२॥
+स त्वमग्नि स्वर्ग्यमध्येषि मृत्यो प्रब्रूहि त्व श्रद्दधानाय मह्यम् ।
+स्वर्गलोका अमृतत्वं भजन्त एतद् द्वितीयेन वृणे वरेण ॥ १३॥
+प्र ते ब्रवीमि तदु मे निबोध स्वर्ग्यमग्निं नचिकेतः प्रजानन् ।
+अनन्तलोकाप्तिमथो प्रतिष्ठां विद्धि त्वमेतं निहितं गुहायाम् ॥ १४॥
+लोकादिमग्निं तमुवाच तस्मै या इष्टका यावतीर्वा यथा वा ।
+स चापि तत्प्रत्यवदद्यथोक्तं अथास्य मृत्युः पुनरेवाह तुष्टः ॥ १५॥
+तमब्रवीत्प्रीयमाणो महात्मा वरं तवेहाद्य ददामि भूयः ।
+तवैव नाम्ना भवितायमग्निः सृङ्कां चेमामनेकरूपां गृहाण ॥ १६॥
+त्रिणाचिकेतस्त्रिभिरेत्य सन्धिं त्रिकर्मकृत्तरति जन्ममृत्यू ।
+ब्रह्मजज्ञं देवमीड्यं विदित्वा निचाय्य मा शान्तिमत्यन्तमेति ॥ १७॥
+त्रिणाचिकेतस्त्रयमेतद्विदित्वा य एवं विद्वाश्चिनुते नाचिकेतम् ।
+स मृत्युपाशान्पुरतः प्रणोद्य शोकातिगो मोदते स्वर्गलोके ॥ १८॥
+एष तेऽग्निर्नचिकेतः स्वर्ग्यो यमवृणीथा द्वितीयेन वरेण ।
+एतमग्निं तवैव प्रवक्ष्यन्ति जनासः तृतीयं वरं नचिकेतो वृणीष्व ॥ १९॥
+येयं प्रेते विचिकित्सा मनुष्ये अस्तीत्येके नायमस्तीति चैके ।
+एतद्विद्यामनुशिष्टस्त्वयाऽहं वराणामेष वरस्तृतीयः ॥ २०॥
+देवैरत्रापि विचिकित्सितं पुरा न हि सुविज्ञेयमणुरेष धर्मः ।
+अन्यं वरं नचिकेतो वृणीष्व मा मोपरोत्सीरति मा सृजैनम् ॥ २१॥
+देवैरत्रापि विचिकित्सितं किल त्वं च मृत्यो यन्न सुज्ञेयमात्थ ।
+वक्ता चास्य त्वादृगन्यो न लभ्यो नान्यो वरस्तुल्य एतस्य कश्चित् ॥ २२॥
+शतायुषः पुत्रपौत्रान्वृणीष्वा बहून्पशून् हस्तिहिरण्यमश्वान् ।
+भूमेर्महदायतनं वृणीष्व स्वयं च जीव शरदो यावदिच्छसि ॥ २३॥
+एतत्तुल्यं यदि मन्यसे वरं वृणीष्व वित्तं चिरजीविकां च ।
+महाभूमौ नचिकेतस्त्वमेधि कामानां त्वा कामभाजं करोमि ॥ २४॥
+ये ये कामा दुर्लभा मर्त्यलोके सर्वान् कामाश्छन्दतः प्रार्थयस्व ।
+इमा रामाः सरथाः सतूर्या न हीदृशा लम्भनीया मनुष्यैः ।
+आभिर्मत्प्रत्ताभिः परिचारयस्व नचिकेतो मरणं माऽनुप्राक्षीः ॥ २५॥
+श्वोभावा मर्त्यस्य यदन्तकैतत् सर्वेन्द्रियाणां जरयन्ति तेजः ।
+अपि सर्वं जीवितमल्पमेव तवैव वाहास्तव नृत्यगीते ॥ २६॥
+न वित्तेन तर्पणीयो मनुष्यो लप्स्यामहे वित्तमद्राक्ष्म चेत्त्वा ।
+जीविष्यामो यावदीशिष्यसि त्वं वरस्तु मे वरणीयः स एव ॥ २७॥
+अजीर्यताममृतानामुपेत्य जीर्यन्मर्त्यः क्वधःस्थः प्रजानन् ।
+अभिध्यायन्वर्णरतिप्रमोदान् अतिदीर्घे जीविते को रमेत ॥ २८॥
+यस्मिन्निदं विचिकित्सन्ति मृत्यो यत्साम्पराये महति ब्रूहि नस्तत् ।
+योऽयं वरो गूढमनुप्रविष्टो नान्यं तस्मान्नचिकेता वृणीते ॥ २९॥
+॥ इति काठकोपनिषदि प्रथमाध्याये प्रथमा वल्ली ॥
+Part I
+Canto II
+अन्यच्छ्रेयोऽन्यदुतैव प्रेय-
+स्ते उभे नानार्थे पुरुष सिनीतः ।
+तयोः श्रेय आददानस्य साधु
+भवति हीयतेऽर्थाद्य उ प्रेयो वृणीते ॥ १॥
+श्रेयश्च प्रेयश्च मनुष्यमेतः
+तौ सम्परीत्य विविनक्ति धीरः ।
+श्रेयो हि धीरोऽभि प्रेयसो वृणीते
+प्रेयो मन्दो योगक्षेमाद्वृणीते ॥ २॥
+स त्वं प्रियान्प्रियरूपांश्च कामान्
+अभिध्यायन्नचिकेतोऽत्यस्राक्षीः ।
+नैता सृङ्कां वित्तमयीमवाप्तो
+यस्यां मज्जन्ति बहवो मनुष्याः ॥ ३॥
+दूरमेते विपरीते विषूची
+अविद्या या च विद्येति ज्ञाता ।
+विद्याभीप्सिनं नचिकेतसं मन्ये
+न त्वा कामा बहवोऽलोलुपन्त ॥ ४॥
+अविद्यायामन्तरे वर्तमानाः
+स्वयं धीराः पण्डितंमन्यमानाः ।
+दन्द्रम्यमाणाः परियन्ति मूढा
+अन्धेनैव नीयमाना यथान्धाः ॥ ५॥
+न साम्परायः प्रतिभाति बालं
+प्रमाद्यन्तं वित्तमोहेन मूढम् ।
+अयं लोको नास्ति पर इति मानी
+पुनः पुनर्वशमापद्यते मे ॥ ६॥
+श्रवणायापि बहुभिर्यो न लभ्यः
+शृण्वन्तोऽपि बहवो यं न विद्युः ।
+आश्चर्यो वक्ता कुशलोऽस्य लब्धा
+आश्चर्यो ज्ञाता कुशलानुशिष्टः ॥ ७॥
+न नरेणावरेण प्रोक्त
+एष सुविज्ञेयो बहुधा चिन्त्यमानः ।
+अनन्यप्रोक्ते गतिरत्र नास्ति
+अणीयान्ह्यतर्क्यमणुप्रमाणात् ॥ ८॥
+नैषा तर्केण मतिरापनेया
+प्रोक्तान्येनैव सुज्ञानाय प्रेष्ठ ।
+यां त्वमापः सत्यधृतिर्बतासि
+त्वादृङ् नो भूयान्नचिकेतः प्रष्टा ॥ ९॥
+जानाम्यह शेवधिरित्यनित्यं
+न ह्यध्रुवैः प्राप्यते हि ध्रुवं तत् ।
+ततो मया नाचिकेतश्चितोऽग्नि-
+रनित्यैर्द्रव्यैः प्राप्तवानस्मि नित्यम् ॥ १०॥
+कामस्याप्तिं जगतः प्रतिष्ठां
+क्रतोरानन्त्यमभयस्य पारम् ।
+स्तोममहदुरुगायं प्रतिष्ठां
+दृष्ट्वा धृत्या धीरो नचिकेतोऽत्यस्राक्षीः ॥ ११॥
+तं दुर्दर्शं गूढमनुप्रविष्टं
+गुहाहितं गह्वरेष्ठं पुराणम् ।
+अध्यात्मयोगाधिगमेन देवं
+मत्वा धीरो हर्षशोकौ जहाति ॥ १२॥
+एतच्छ्रुत्वा सम्परिगृह्य मर्त्यः
+प्रवृह्य धर्म्यमणुमेतमाप्य ।
+स मोदते मोदनीयं हि लब्ध्वा
+विवृत सद्म नचिकेतसं मन्ये ॥ १३॥
+अन्यत्र धर्मादन्यत्राधर्मा-
+दन्यत्रास्मात्कृताकृतात् ।
+अन्यत्र भूताच्च भव्याच्च
+यत्तत्पश्यसि तद्वद ॥ १४॥
+सर्वे वेदा यत्पदमामनन्ति
+तपांसि सर्वाणि च यद्वदन्ति ।
+यदिच्छन्तो ब्रह्मचर्यं चरन्ति
+तत्ते पदं सङ्ग्रहेण ब्रवीम्योमित्येतत् ॥ १५॥
+एतद्ध्येवाक्षरं ब्रह्म एतद्ध्येवाक्षरं परम् ।
+एतद्ध्येवाक्षरं ज्ञात्वा यो यदिच्छति तस्य तत् ॥ १६॥
+एतदालम्बनँ श्रेष्ठमेतदालम्बनं परम् ।
+एतदालम्बनं ज्ञात्वा ब्रह्मलोके महीयते ॥ १७॥
+न जायते म्रियते वा विपश्चि-
+न्नायं कुतश्चिन्न बभूव कश्चित् ।
+अजो नित्यः शाश्वतोऽयं पुराणो
+न हन्यते हन्यमाने शरीरे ॥ १८॥
+हन्ता चेन्मन्यते हन्तुँ हतश्चेन्मन्यते हतम् ।
+उभौ तौ न विजानीतो नायँ हन्ति न हन्यते ॥ १९॥
+अणोरणीयान्महतो महीया-
+नात्माऽस्य जन्तोर्निहितो गुहायाम् ।
+तमक्रतुः पश्यति वीतशोको
+धातुप्रसादान्महिमानमात्मनः ॥ २०॥
+आसीनो दूरं व्रजति शयानो याति सर्वतः ।
+कस्तं मदामदं देवं मदन्यो ज्ञातुमर्हति ॥ २१॥
+अशरीरँ शरीरेष्वनवस्थेष्ववस्थितम् ।
+महान्तं विभुमात्मानं मत्वा धीरो न शोचति ॥ २२॥
+नायमात्मा प्रवचनेन लभ्यो
+न मेधया न बहुना श्रुतेन ।
+यमेवैष वृणुते तेन लभ्य
+स्तस्यैष आत्मा विवृणुते तनू स्वाम् ॥ २३॥
+नाविरतो दुश्चरितान्नाशान्तो नासमाहितः ।
+नाशान्तमानसो वापि प्रज्ञानेनैनमाप्नुयात् ॥ २४॥
+यस्य ब्रह्म च क्षत्रं च उभे भवत ओदनः ।
+मृत्युर्यस्योपसेचनं क इत्था वेद यत्र सः ॥ २५॥
+इति काठकोपनिषदि प्रथमाध्याये द्वितीया वल्ली ॥
+Part I
+Canto III
+ऋतं पिबन्तौ सुकृतस्य लोके गुहां प्रविष्टौ परमे परार्धे ।
+छायातपौ ब्रह्मविदो वदन्ति पञ्चाग्नयो ये च त्रिणाचिकेताः ॥ १॥
+यः सेतुरीजानानामक्षरं ब्रह्म यत्परम् ।
+अभयं तितीर्षतां पारं नाचिकेतं शकेमहि ॥ २॥
+आत्मानं रथितं विद्धि शरीरं रथमेव तु ।
+बुद्धिं तु सारथिं विद्धि मनः प्रग्रहमेव च ॥ ३॥
+इन्द्रियाणि हयानाहुर्विषयां स्तेषु गोचरान् ।
+आत्मेन्द्रियमनोयुक्तं भोक्तेत्याहुर्मनीषिणः ॥ ४॥
+यस्त्वविज्ञानवान्भवत्ययुक्तेन मनसा सदा ।
+तस्येन्द्रियाण्यवश्यानि दुष्टाश्वा इव सारथेः ॥ ५॥
+यस्तु विज्ञानवान्भवति युक्तेन मनसा सदा ।
+तस्येन्द्रियाणि वश्यानि सदश्वा इव सारथेः ॥ ६॥
+यस्त्वविज्ञानवान्भवत्यमनस्कः सदाऽशुचिः ।
+न स तत्पदमाप्नोति संसारं चाधिगच्छति ॥ ७॥
+यस्तु विज्ञानवान्भवति समनस्कः सदा शुचिः ।
+स तु तत्पदमाप्नोति यस्माद्भूयो न जायते ॥ ८॥
+विज्ञानसारथिर्यस्तु मनः प्रग्रहवान्नरः ।
+सोऽध्वनः पारमाप्नोति तद्विष्णोः परमं पदम् ॥ ९॥
+इन्द्रियेभ्यः परा ह्यर्था अर्थेभ्यश्च परं मनः ।
+मनसस्तु परा बुद्धिर्बुद्धेरात्मा महान्परः ॥ १०॥
+महतः परमव्यक्तमव्यक्तात्पुरुषः परः ।
+पुरुषान्न परं किञ्चित्सा काष्ठा सा परा गतिः ॥ ११॥
+एष सर्वेषु भूतेषु गूढोऽत्मा न प्रकाशते ।
+दृश्यते त्वग्र्यया बुद्ध्या सूक्ष्मया सूक्ष्मदर्शिभिः ॥ १२॥
+यच्छेद्वाङ्मनसी प्राज्ञस्तद्यच्छेज्ज्ञान आत्मनि ।
+ज्ञानमात्मनि महति नियच्छेत्तद्यच्छेच्छान्त आत्मनि ॥ १३॥
+उत्तिष्ठत जाग्रत प्राप्य वरान्निबोधत ।
+क्षुरस्य धारा निशिता दुरत्यया दुर्गं पथस्तत्कवयो वदन्ति ॥ १४॥
+अशब्दमस्पर्शमरूपमव्ययं तथाऽरसं नित्यमगन्धवच्च यत् ।
+अनाद्यनन्तं महतः परं ध्रुवं निचाय्य तं मृत्युमुखात् प्रमुच्यते ॥ १५॥
+नाचिकेतमुपाख्यानं मृत्युप्रोक्तँ सनातनम् ।
+उक्त्वा श्रुत्वा च मेधावी ब्रह्मलोके महीयते ॥ १६॥
+य इमं परमं गुह्यं श्रावयेद् ब्रह्मसंसदि ।
+प्रयतः श्राद्धकाले वा तदानन्त्याय कल्पते । तदानन्त्याय कल्पत इति ॥ १७॥
+इति काठकोपनिषदि प्रथमाध्याये तृतीया वल्ली ॥
+Part II
+Canto I
+पराञ्चि खानि व्यतृणत् स्वयम्भू-
+स्तस्मात्पराङ्पश्यति नान्तरात्मन् ।
+कश्चिद्धीरः प्रत्यगात्मानमैक्ष-
+दावृत्तचक्षुरमृतत्वमिच्छन् ॥ १॥
+पराचः कामाननुयन्ति बाला-
+स्ते मृत्योर्यन्ति विततस्य पाशम् ।
+अथ धीरा अमृतत्वं विदित्वा
+ध्रुवमध्रुवेष्विह न प्रार्थयन्ते ॥ २॥
+येन रूपं रसं गन्धं शब्दान् स्पर्शांश्च मैथुनान् ।
+एतेनैव विजानाति किमत्र परिशिष्यते । एतद्वै तत् ॥ ३॥
+स्वप्नान्तं जागरितान्तं चोभौ येनानुपश्यति ।
+महान्तं विभुमात्मानं मत्वा धीरो न शोचति ॥ ४॥
+य इमं मध्वदं वेद आत्मानं जीवमन्तिकात् ।
+ईशानं भूतभव्यस्य न ततो विजुगुप्सते । एतद्वै तत् ॥ ५॥
+यः पूर्वं तपसो जातमद्भ्यः पूर्वमजायत ।
+गुहां प्रविश्य तिष्ठन्तं यो भूतेभिर्व्यपश्यत । एतद्वै तत् ॥ ६॥
+या प्राणेन सम्भवत्यदितिर्देवतामयी ।
+गुहां प्रविश्य तिष्ठन्तीं या भूतेभिर्व्यजायत । एतद्वै तत् ॥ ७॥
+अरण्योर्निर्हितो जातवेदा गर्भ इव सुभृतो गर्भिणीभिः ।
+दिवे दिव ईड्यो जागृवद्भिर्हविष्मद्भिर्मनुष्येभिरग्निः । एतद्वै तत् ॥ ८॥
+यतश्चोदेति सूर्यः अस्तं यत्र च गच्छति ।
+तं देवाः सर्वे अर्पितास्तदु नात्येति कश्चन । एतद्वै तत् ॥ ९॥
+यदेवेह तदमुत्र यदमुत्र तदन्विह ।
+मृत्योः स मृत्युमाप्नोति य इह नानेव पश्यति ॥ १०॥
+मनसैवेदमाप्तव्यं नेह नानास्ति किञ्चन ।
+मृत्योः स मृत्युं गच्छति य इह नानेव पश्यति ॥ ११॥
+अङ्गुष्ठमात्रः पुरुषो मध्य आत्मनि तिष्ठति ।
+ईशानं भूतभव्यस्य न ततो विजुगुप्सते । एतद्वै तत् ॥ १२॥
+अङ्गुष्ठमात्रः पुरुषो ज्योतिरिवाधूमकः ।
+ईशानो भूतभव्यस्य स एवाद्य स उ श्वः । एतद्वै तत् ॥ १३॥
+यथोदकं दुर्गे वृष्टं पर्वतेषु विधावति ।
+एवं धर्मान् पृथक्पश्यंस्तानेवानुविधावति ॥ १४॥
+यथोदकं शुद्धे शुद्धमासिक्तं तादृगेव भवति ।
+एवं मुनेर्विजानत आत्मा भवति गौतम ॥ १५॥
+इति काठकोपनिषदि द्वितीयाध्याये प्रथमा वल्ली ॥
+Part II
+Canto II
+पुरमेकादशद्वारमजस्यावक्रचेतसः ।
+अनुष्ठाय न शोचति विमुक्तश्च विमुच्यते । एतद्वै तत् ॥ १॥
+हसः शुचिषद्वसुरान्तरिक्षस-
+द्धोता वेदिषदतिथिर्दुरोणसत् ।
+नृषद्वरसदृतसद्व्योमस-
+दब्जा गोजा ऋतजा अद्रिजा ऋतं बृहत् ॥ २॥
+ऊर्ध्वं प्राणमुन्नयति अपानं प्रत्यगस्यति ।
+मध्ये वामनमासीनं विश्वे देवा उपासते ॥ ३॥
+अस्य विस्रंसमानस्य शरीरस्थस्य देहिनः ।
+देहाद्विमुच्यमानस्य किमत्र परिशिष्यते । एतद्वै तत् ॥ ४॥
+न प्राणेन नापानेन मर्त्यो जीवति कश्चन ।
+इतरेण तु जीवन्ति यस्मिन्नेतावुपाश्रितौ ॥ ५॥
+हन्त त इदं प्रवक्ष्यामि गुह्यं ब्रह्म सनातनम् ।
+यथा च मरणं प्राप्य आत्मा भवति गौतम ॥ ६॥
+योनिमन्ये प्रपद्यन्ते शरीरत्वाय देहिनः ।
+स्थाणुमन्येऽनुसंयन्ति यथाकर्म यथाश्रुतम् ॥ ७॥
+य एष सुप्तेषु जागर्ति कामं कामं पुरुषो निर्मिमाणः ।
+तदेव शुक्रं तद्ब्रह्म तदेवामृतमुच्यते ।
+तस्मिँल्लोकाः श्रिताः सर्वे तदु नात्येति कश्चन । एतद्वै तत् ॥ ८॥
+अग्निर्यथैको भुवनं प्रविष्टो
+रूपं रूपं प्रतिरूपो बभूव ।
+एकस्तथा सर्वभूतान्तरात्मा
+रूपं रूपं प्रतिरूपो बहिश्च ॥ ९॥
+वायुर्यथैको भुवनं प्रविष्टो
+रूपं रूपं प्रतिरूपो बभूव ।
+एकस्तथा सर्वभूतान्तरात्मा
+रूपं रूपं प्रतिरूपो बहिश्च ॥ १०॥
+सूर्यो यथा सर्वलोकस्य चक्षु-
+र्न लिप्यते चाक्षुषैर्बाह्यदोषैः ।
+एकस्तथा सर्वभूतान्तरात्मा
+न लिप्यते लोकदुःखेन बाह्यः ॥ ११॥
+एको वशी सर्वभूतान्तरात्मा
+एकं रूपं बहुधा यः करोति ।
+तमात्मस्थं येऽनुपश्यन्ति धीरा-
+स्तेषां सुखं शाश्वतं नेतरेषाम् ॥ १२॥
+नित्योऽनित्यानां चेतनश्चेतनाना-
+मेको बहूनां यो विदधाति कामान् ।
+तमात्मस्थं येऽनुपश्यन्ति धीरा
+स्तेषां शान्तिः शाश्वती नेतरेषाम् ॥ १३॥
+तदेतदिति मन्यन्तेऽनिर्देश्यं परमं सुखम् ।
+कथं नु तद्विजानीयां किमु भाति विभाति वा ॥ १४॥
+न तत्र सूर्यो भाति न चन्द्रतारकं
+नेमा विद्युतो भान्ति कुतोऽयमग्निः ।
+तमेव भान्तमनुभाति सर्वं
+तस्य भासा सर्वमिदं विभाति ॥ १५॥
+इति काठकोपनिषदि द्वितीयाध्याये द्वितीया वल्ली ॥
+Part II
+Canto III
+ऊर्ध्वमूलोऽवाक्शातख एषोऽश्वत्थः सनातनः ।
+तदेव शुक्रं तद्ब्रह्म तदेवामृतमुच्यते ।
+तस्मिँल्लोकाः श्रिताः सर्वे तदु नात्येति कश्चन । एतद्वै तत् ॥ १॥
+यदिदं किंच जगत्सर्वं प्राण एजति निःसृतम् ।
+महद्भयं वज्रमुद्यतं य एतद्विदुरमृतास्ते भवन्ति ॥ २॥
+भयादस्याग्निस्तपति भयात्तपति सूर्यः ।
+भयादिन्द्रश्च वायुश्च मृत्युर्धावति पञ्चमः ॥ ३॥
+इह चेदशकद्बोद्धुं प्राक्शरीरस्य विस्रसः ।
+ततः सर्गेषु लोकेषु शरीरत्वाय कल्पते ॥ ४॥
+यथादर्शे तथाऽत्मनि यथा स्वप्ने तथा पितृलोके ।
+यथाऽप्सु परीव ददृशे तथा गन्धर्वलोके
+च्छायातपयोरिव ब्रह्मलोके ॥ ५॥
+इन्द्रियाणां पृथग्भावमुदयास्तमयौ च यत् ।
+पृथगुत्पद्यमानानां मत्वा धीरो न शोचति ॥ ६॥
+इन्द्रियेभ्यः परं मनो मनसः सत्त्वमुत्तमम् ।
+सत्त्वादधि महानात्मा महतोऽव्यक्तमुत्तमम् ॥ ७॥
+अव्यक्तात्तु परः पुरुषो व्यापकोऽलिङ्ग एव च ।
+यं ज्ञात्वा मुच्यते जन्तुरमृतत्वं च गच्छति ॥ ८॥
+न सन्दृशे तिष्ठति रूपमस्य
+न चक्षुषा पश्यति कश्चनैनम् ।
+हृदा मनीषा मनसाऽभिक्लृप्तो
+य एतद्विदुरमृतास्ते भवन्ति ॥ ९॥
+यदा पञ्चावतिष्ठन्ते ज्ञानानि मनसा सह ।
+बुद्धिश्च न विचेष्टति तामाहुः परमां गतिम् ॥ १०॥
+तां योगमिति मन्यन्ते स्थिरामिन्द्रियधारणाम् ।
+अप्रमत्तस्तदा भवति योगो हि प्रभवाप्ययौ ॥ ११॥
+नैव वाचा न मनसा प्राप्तुं शक्यो न चक्षुषा ।
+अस्तीति ब्रुवतोऽन्यत्र कथं तदुपलभ्यते ॥ १२॥
+अस्तीत्येवोपलब्धव्यस्तत्त्वभावेन चोभयोः ।
+अस्तीत्येवोपलब्धस्य तत्त्वभावः प्रसीदति ॥ १३॥
+यदा सर्वे प्रमुच्यन्ते कामा येऽस्य हृदि श्रिताः ।
+अथ मर्त्योऽमृतो भवत्यत्र ब्रह्म समश्नुते ॥ १४॥
+यदा सर्वे प्रभिद्यन्ते हृदयस्येह ग्रन्थयः ।
+अथ मर्त्योऽमृतो भवत्येतावद्ध्यनुशासनम् ॥ १५॥
+शतं चैका च हृदयस्य नाड्य-
+स्तासां मूर्धानमभिनिःसृतैका ।
+तयोर्ध्वमायन्नमृतत्वमेति
+विष्वङ्ङन्या उत्क्रमणे भवन्ति ॥ १६॥
+अङ्गुष्ठमात्रः पुरुषोऽन्तरात्मा
+सदा जनानां हृदये संनिविष्टः ।
+तं स्वाच्छरीरात्प्रवृहेन्मुञ्जादिवेषीकां धैर्येण ।
+तं विद्याच्छुक्रममृतं तं विद्याच्छुक्रममृतमिति ॥ १७॥
+मृत्युप्रोक्तां नचिकेतोऽथ लब्ध्वा विद्यामेतां योगविधिं च कृत्स्नम् ।
+ब्रह्मप्राप्तो विरजोऽभूद्विमृत्युरन्योऽप्येवं यो विदध्यात्ममेव ॥ १८॥
+सह नाववतु । सह नौ भुनक्तु । सह वीर्यं करवावहै ।
+तेजस्विनावधीतमस्तु मा विद्विषावहै ॥ १९॥
+ॐ शान्तिः शान्तिः शान्तिः ॥
+इति काठकोपनिषदि द्वितीयाध्याये तृतीया वल्ली ॥
+ॐ सह नाववतु । सह नौ भुनक्तु । सहवीर्यं करवावहै ।
+तेजस्वि नावधीतमस्तु । मा विद्विषावहै ॥
+ॐ शान्तिः शान्तिः शान्तिः ॥
+ॐ तत् सत् ॥
+Samhita
+Krishna Yajurveda
+Kapishthala katha Samhita
+Top
+Social Sidebar
+Please enable JavaScript in your browser to view the content
\ No newline at end of file
diff --git a/data/raw/vedicheritage/Upanishads/html/Kathopanishad__Vedic_Heritage_Portal_20251017_150358_metadata.json b/data/raw/vedicheritage/Upanishads/html/Kathopanishad__Vedic_Heritage_Portal_20251017_150358_metadata.json
new file mode 100644
index 0000000..797fa56
--- /dev/null
+++ b/data/raw/vedicheritage/Upanishads/html/Kathopanishad__Vedic_Heritage_Portal_20251017_150358_metadata.json
@@ -0,0 +1,19 @@
+{
+  "text": "Upanishads\nKathopanishad\nUPANISHAD\nKathopanishad\nKathopanishad\n\u0965 \u0915\u0920\u094b\u092a\u0928\u093f\u0937\u0926\u094d \u0965\n\u0950 \u0938\u0939 \u0928\u093e\u0935\u0935\u0924\u0941 \u0964 \u0938\u0939 \u0928\u094c \u092d\u0941\u0928\u0915\u094d\u0924\u0941 \u0964 \u0938\u0939\u0935\u0940\u0930\u094d\u092f\u0902 \u0915\u0930\u0935\u093e\u0935\u0939\u0948 \u0964\n\u0924\u0947\u091c\u0938\u094d\u0935\u093f \u0928\u093e\u0935\u0927\u0940\u0924\u092e\u0938\u094d\u0924\u0941 \u0964 \u092e\u093e \u0935\u093f\u0926\u094d\u0935\u093f\u0937\u093e\u0935\u0939\u0948 \u0965\n\u0950 \u0936\u093e\u0928\u094d\u0924\u093f\u0903 \u0936\u093e\u0928\u094d\u0924\u093f\u0903 \u0936\u093e\u0928\u094d\u0924\u093f\u0903 \u0965\n\u0965 \u0905\u0925 \u0915\u0920\u094b\u092a\u0928\u093f\u0937\u0926\u094d \u0965\nPart I\nCanto I\n\u0950 \u0909\u0936\u0928\u094d\u0939 \u0935\u0948 \u0935\u093e\u091c\u0936\u094d\u0930\u0935\u0938\u0903 \u0938\u0930\u094d\u0935\u0935\u0947\u0926\u0938\u0902 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\u0964\n\u092e\u0943\u0924\u094d\u092f\u094b\u0903 \u0938 \u092e\u0943\u0924\u094d\u092f\u0941\u092e\u093e\u092a\u094d\u0928\u094b\u0924\u093f \u092f \u0907\u0939 \u0928\u093e\u0928\u0947\u0935 \u092a\u0936\u094d\u092f\u0924\u093f \u0965 \u0967\u0966\u0965\n\u092e\u0928\u0938\u0948\u0935\u0947\u0926\u092e\u093e\u092a\u094d\u0924\u0935\u094d\u092f\u0902 \u0928\u0947\u0939 \u0928\u093e\u0928\u093e\u0938\u094d\u0924\u093f \u0915\u093f\u091e\u094d\u091a\u0928 \u0964\n\u092e\u0943\u0924\u094d\u092f\u094b\u0903 \u0938 \u092e\u0943\u0924\u094d\u092f\u0941\u0902 \u0917\u091a\u094d\u091b\u0924\u093f \u092f \u0907\u0939 \u0928\u093e\u0928\u0947\u0935 \u092a\u0936\u094d\u092f\u0924\u093f \u0965 \u0967\u0967\u0965\n\u0905\u0919\u094d\u0917\u0941\u0937\u094d\u0920\u092e\u093e\u0924\u094d\u0930\u0903 \u092a\u0941\u0930\u0941\u0937\u094b \u092e\u0927\u094d\u092f \u0906\u0924\u094d\u092e\u0928\u093f \u0924\u093f\u0937\u094d\u0920\u0924\u093f \u0964\n\u0908\u0936\u093e\u0928\u0902 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II\n\u092a\u0941\u0930\u092e\u0947\u0915\u093e\u0926\u0936\u0926\u094d\u0935\u093e\u0930\u092e\u091c\u0938\u094d\u092f\u093e\u0935\u0915\u094d\u0930\u091a\u0947\u0924\u0938\u0903 \u0964\n\u0905\u0928\u0941\u0937\u094d\u0920\u093e\u092f \u0928 \u0936\u094b\u091a\u0924\u093f \u0935\u093f\u092e\u0941\u0915\u094d\u0924\u0936\u094d\u091a \u0935\u093f\u092e\u0941\u091a\u094d\u092f\u0924\u0947 \u0964 \u090f\u0924\u0926\u094d\u0935\u0948 \u0924\u0924\u094d \u0965 \u0967\u0965\n\u0939\ue001\u0938\u0903 \u0936\u0941\u091a\u093f\u0937\u0926\u094d\u0935\u0938\u0941\u0930\u093e\u0928\u094d\u0924\u0930\u093f\u0915\u094d\u0937\u0938-\n\u0926\u094d\u0927\u094b\u0924\u093e \u0935\u0947\u0926\u093f\u0937\u0926\u0924\u093f\u0925\u093f\u0930\u094d\u0926\u0941\u0930\u094b\u0923\u0938\u0924\u094d \u0964\n\u0928\u0943\u0937\u0926\u094d\u0935\u0930\u0938\u0926\u0943\u0924\u0938\u0926\u094d\u0935\u094d\u092f\u094b\u092e\u0938-\n\u0926\u092c\u094d\u091c\u093e \u0917\u094b\u091c\u093e \u090b\u0924\u091c\u093e 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\u090f\u0924\u0926\u094d\u0935\u0948 \u0924\u0924\u094d \u0965 \u096a\u0965\n\u0928 \u092a\u094d\u0930\u093e\u0923\u0947\u0928 \u0928\u093e\u092a\u093e\u0928\u0947\u0928 \u092e\u0930\u094d\u0924\u094d\u092f\u094b \u091c\u0940\u0935\u0924\u093f \u0915\u0936\u094d\u091a\u0928 \u0964\n\u0907\u0924\u0930\u0947\u0923 \u0924\u0941 \u091c\u0940\u0935\u0928\u094d\u0924\u093f \u092f\u0938\u094d\u092e\u093f\u0928\u094d\u0928\u0947\u0924\u093e\u0935\u0941\u092a\u093e\u0936\u094d\u0930\u093f\u0924\u094c \u0965 \u096b\u0965\n\u0939\u0928\u094d\u0924 \u0924 \u0907\u0926\u0902 \u092a\u094d\u0930\u0935\u0915\u094d\u0937\u094d\u092f\u093e\u092e\u093f \u0917\u0941\u0939\u094d\u092f\u0902 \u092c\u094d\u0930\u0939\u094d\u092e \u0938\u0928\u093e\u0924\u0928\u092e\u094d \u0964\n\u092f\u0925\u093e \u091a \u092e\u0930\u0923\u0902 \u092a\u094d\u0930\u093e\u092a\u094d\u092f \u0906\u0924\u094d\u092e\u093e \u092d\u0935\u0924\u093f \u0917\u094c\u0924\u092e \u0965 \u096c\u0965\n\u092f\u094b\u0928\u093f\u092e\u0928\u094d\u092f\u0947 \u092a\u094d\u0930\u092a\u0926\u094d\u092f\u0928\u094d\u0924\u0947 \u0936\u0930\u0940\u0930\u0924\u094d\u0935\u093e\u092f \u0926\u0947\u0939\u093f\u0928\u0903 \u0964\n\u0938\u094d\u0925\u093e\u0923\u0941\u092e\u0928\u094d\u092f\u0947\u093d\u0928\u0941\u0938\u0902\u092f\u0928\u094d\u0924\u093f \u092f\u0925\u093e\u0915\u0930\u094d\u092e \u092f\u0925\u093e\u0936\u094d\u0930\u0941\u0924\u092e\u094d \u0965 \u096d\u0965\n\u092f \u090f\u0937 \u0938\u0941\u092a\u094d\u0924\u0947\u0937\u0941 \u091c\u093e\u0917\u0930\u094d\u0924\u093f \u0915\u093e\u092e\u0902 \u0915\u093e\u092e\u0902 \u092a\u0941\u0930\u0941\u0937\u094b \u0928\u093f\u0930\u094d\u092e\u093f\u092e\u093e\u0923\u0903 \u0964\n\u0924\u0926\u0947\u0935 \u0936\u0941\u0915\u094d\u0930\u0902 \u0924\u0926\u094d\u092c\u094d\u0930\u0939\u094d\u092e \u0924\u0926\u0947\u0935\u093e\u092e\u0943\u0924\u092e\u0941\u091a\u094d\u092f\u0924\u0947 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\u0964\n\u090f\u0915\u0938\u094d\u0924\u0925\u093e \u0938\u0930\u094d\u0935\u092d\u0942\u0924\u093e\u0928\u094d\u0924\u0930\u093e\u0924\u094d\u092e\u093e\n\u0928 \u0932\u093f\u092a\u094d\u092f\u0924\u0947 \u0932\u094b\u0915\u0926\u0941\u0903\u0916\u0947\u0928 \u092c\u093e\u0939\u094d\u092f\u0903 \u0965 \u0967\u0967\u0965\n\u090f\u0915\u094b \u0935\u0936\u0940 \u0938\u0930\u094d\u0935\u092d\u0942\u0924\u093e\u0928\u094d\u0924\u0930\u093e\u0924\u094d\u092e\u093e\n\u090f\u0915\u0902 \u0930\u0942\u092a\u0902 \u092c\u0939\u0941\u0927\u093e \u092f\u0903 \u0915\u0930\u094b\u0924\u093f \u0964\n\u0924\u092e\u093e\u0924\u094d\u092e\u0938\u094d\u0925\u0902 \u092f\u0947\u093d\u0928\u0941\u092a\u0936\u094d\u092f\u0928\u094d\u0924\u093f \u0927\u0940\u0930\u093e-\n\u0938\u094d\u0924\u0947\u0937\u093e\u0902 \u0938\u0941\u0916\u0902 \u0936\u093e\u0936\u094d\u0935\u0924\u0902 \u0928\u0947\u0924\u0930\u0947\u0937\u093e\u092e\u094d \u0965 \u0967\u0968\u0965\n\u0928\u093f\u0924\u094d\u092f\u094b\u093d\u0928\u093f\u0924\u094d\u092f\u093e\u0928\u093e\u0902 \u091a\u0947\u0924\u0928\u0936\u094d\u091a\u0947\u0924\u0928\u093e\u0928\u093e-\n\u092e\u0947\u0915\u094b \u092c\u0939\u0942\u0928\u093e\u0902 \u092f\u094b \u0935\u093f\u0926\u0927\u093e\u0924\u093f \u0915\u093e\u092e\u093e\u0928\u094d \u0964\n\u0924\u092e\u093e\u0924\u094d\u092e\u0938\u094d\u0925\u0902 \u092f\u0947\u093d\u0928\u0941\u092a\u0936\u094d\u092f\u0928\u094d\u0924\u093f \u0927\u0940\u0930\u093e\n\u0938\u094d\u0924\u0947\u0937\u093e\u0902 \u0936\u093e\u0928\u094d\u0924\u093f\u0903 \u0936\u093e\u0936\u094d\u0935\u0924\u0940 \u0928\u0947\u0924\u0930\u0947\u0937\u093e\u092e\u094d \u0965 \u0967\u0969\u0965\n\u0924\u0926\u0947\u0924\u0926\u093f\u0924\u093f \u092e\u0928\u094d\u092f\u0928\u094d\u0924\u0947\u093d\u0928\u093f\u0930\u094d\u0926\u0947\u0936\u094d\u092f\u0902 \u092a\u0930\u092e\u0902 \u0938\u0941\u0916\u092e\u094d \u0964\n\u0915\u0925\u0902 \u0928\u0941 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\u0938\u0924\u094d \u0965\nSamhita\nKrishna Yajurveda\nKapishthala katha Samhita\nTop\nSocial Sidebar\nPlease enable JavaScript in your browser to view the content",
+  "title": "Kathopanishad | Vedic Heritage Portal",
+  "url": "https://vedicheritage.gov.in/upanishads/kathopanishad/",
+  "source": "vedicheritage",
+  "format": "html",
+  "language": "en-US",
+  "category": "Upanishads",
+  "author": null,
+  "scraped_at": "2025-10-17 15:03:58.348801",
+  "file_size": 215267,
+  "encoding": "UTF-8",
+  "page_count": null,
+  "processing_time": 0.0,
+  "retry_count": 0,
+  "confidence_score": 1.0,
+  "tags": [],
+  "properties": {}
+}
\ No newline at end of file
diff --git a/data/raw/vedicheritage/Upanishads/html/Kathopanishad__Vedic_Heritage_Portal_20251017_150431.html b/data/raw/vedicheritage/Upanishads/html/Kathopanishad__Vedic_Heritage_Portal_20251017_150431.html
new file mode 100644
index 0000000..b05ef9d
--- /dev/null
+++ b/data/raw/vedicheritage/Upanishads/html/Kathopanishad__Vedic_Heritage_Portal_20251017_150431.html
@@ -0,0 +1,341 @@
+उपनिषद्
+Kathopanishad
+UPANISHAD
+Kathopanishad
+Kathopanishad
+॥ कठोपनिषद् ॥
+ॐ सह नाववतु । सह नौ भुनक्तु । सहवीर्यं करवावहै ।
+तेजस्वि नावधीतमस्तु । मा विद्विषावहै ॥
+ॐ शान्तिः शान्तिः शान्तिः ॥
+॥ अथ कठोपनिषद् ॥
+Part I
+Canto I
+ॐ उशन्ह वै वाजश्रवसः सर्ववेदसं ददौ । तस्य ह नचिकेता नाम पुत्र आस ॥ १॥
+त ह कुमार सन्तं दक्षिणासु नीयमानासु श्रद्धाविवेश सोऽमन्यत ॥ २॥
+पीतोदका जग्धतृणा दुग्धदोहा निरिन्द्रियाः ।
+अनन्दा नाम ते लोकास्तान्स गच्छति ता ददत् ॥ ३॥
+स होवाच पितरं तत कस्मै मां दास्यसीति ।
+द्वितीयं तृतीयं त होवाच मृत्यवे त्वा ददामीति ॥ ४॥
+बहूनामेमि प्रथमो बहूनामेमि मध्यमः ।
+कि स्विद्यमस्य कर्तव्यं यन्मयाऽद्य करिष्यति ॥ ५॥
+अनुपश्य यथा पूर्वे प्रतिपश्य तथा परे ।
+सस्यमिव मर्त्यः पच्यते सस्यमिवाजायते पुनः ॥ ६॥
+वैश्वानरः प्रविशति अतिथिर्ब्राह्मणो गृहान् ।
+तस्यैता शान्तिं कुर्वन्ति हर वैवस्वतोदकम् ॥ ७॥
+आशाप्रतीक्षे सङ्गत सूनृतां च इष्टापूर्ते पुत्रपशूश्च सर्वान् ।
+एतद्वृङ्क्ते पुरुषस्याल्पमेधसो यस्यानश्नन्वसति ब्राह्मणो गृहे ॥ ८॥
+तिस्रो रात्रीर्यदवात्सीर्गृहे मे अनश्नन् ब्रह्मन्नतिथिर्नमस्यः ।
+नमस्तेऽस्तु ब्रह्मन्स्वस्ति मेऽस्तु तस्मात्प्रति त्रीन्वरान्वृणीष्व ॥ ९॥
+शान्तसङ्कल्पः सुमना यथा स्याद्वीतमन्युर्गौतमो माभिमृत्यो ।
+त्वत्प्रसृष्टं माऽभिवदेत्प्रतीत एतत् त्रयाणां प्रथम वरं वृणे ॥ १०॥
+यथा पुरस्ताद्भविता प्रतीत औद्दालकिरारुणिर्मत्प्रसृष्टः ।
+सुख रात्रीः शयिता वीतमन्युः त्वां ददृशिवान्मृत्युमुखात् प्रमुक्तम् ॥ ११॥
+स्वर्गे लोके न भयं किञ्चनास्ति न तत्र त्वं न जरया बिभेति ।
+उभे तीर्त्वा अशनायापिपासे शोकातिगो मोदते स्वर्गलोके ॥ १२॥
+स त्वमग्नि स्वर्ग्यमध्येषि मृत्यो प्रब्रूहि त्व श्रद्दधानाय मह्यम् ।
+स्वर्गलोका अमृतत्वं भजन्त एतद् द्वितीयेन वृणे वरेण ॥ १३॥
+प्र ते ब्रवीमि तदु मे निबोध स्वर्ग्यमग्निं नचिकेतः प्रजानन् ।
+अनन्तलोकाप्तिमथो प्रतिष्ठां विद्धि त्वमेतं निहितं गुहायाम् ॥ १४॥
+लोकादिमग्निं तमुवाच तस्मै या इष्टका यावतीर्वा यथा वा ।
+स चापि तत्प्रत्यवदद्यथोक्तं अथास्य मृत्युः पुनरेवाह तुष्टः ॥ १५॥
+तमब्रवीत्प्रीयमाणो महात्मा वरं तवेहाद्य ददामि भूयः ।
+तवैव नाम्ना भवितायमग्निः सृङ्कां चेमामनेकरूपां गृहाण ॥ १६॥
+त्रिणाचिकेतस्त्रिभिरेत्य सन्धिं त्रिकर्मकृत्तरति जन्ममृत्यू ।
+ब्रह्मजज्ञं देवमीड्यं विदित्वा निचाय्य मा शान्तिमत्यन्तमेति ॥ १७॥
+त्रिणाचिकेतस्त्रयमेतद्विदित्वा य एवं विद्वाश्चिनुते नाचिकेतम् ।
+स मृत्युपाशान्पुरतः प्रणोद्य शोकातिगो मोदते स्वर्गलोके ॥ १८॥
+एष तेऽग्निर्नचिकेतः स्वर्ग्यो यमवृणीथा द्वितीयेन वरेण ।
+एतमग्निं तवैव प्रवक्ष्यन्ति जनासः तृतीयं वरं नचिकेतो वृणीष्व ॥ १९॥
+येयं प्रेते विचिकित्सा मनुष्ये अस्तीत्येके नायमस्तीति चैके ।
+एतद्विद्यामनुशिष्टस्त्वयाऽहं वराणामेष वरस्तृतीयः ॥ २०॥
+देवैरत्रापि विचिकित्सितं पुरा न हि सुविज्ञेयमणुरेष धर्मः ।
+अन्यं वरं नचिकेतो वृणीष्व मा मोपरोत्सीरति मा सृजैनम् ॥ २१॥
+देवैरत्रापि विचिकित्सितं किल त्वं च मृत्यो यन्न सुज्ञेयमात्थ ।
+वक्ता चास्य त्वादृगन्यो न लभ्यो नान्यो वरस्तुल्य एतस्य कश्चित् ॥ २२॥
+शतायुषः पुत्रपौत्रान्वृणीष्वा बहून्पशून् हस्तिहिरण्यमश्वान् ।
+भूमेर्महदायतनं वृणीष्व स्वयं च जीव शरदो यावदिच्छसि ॥ २३॥
+एतत्तुल्यं यदि मन्यसे वरं वृणीष्व वित्तं चिरजीविकां च ।
+महाभूमौ नचिकेतस्त्वमेधि कामानां त्वा कामभाजं करोमि ॥ २४॥
+ये ये कामा दुर्लभा मर्त्यलोके सर्वान् कामाश्छन्दतः प्रार्थयस्व ।
+इमा रामाः सरथाः सतूर्या न हीदृशा लम्भनीया मनुष्यैः ।
+आभिर्मत्प्रत्ताभिः परिचारयस्व नचिकेतो मरणं माऽनुप्राक्षीः ॥ २५॥
+श्वोभावा मर्त्यस्य यदन्तकैतत् सर्वेन्द्रियाणां जरयन्ति तेजः ।
+अपि सर्वं जीवितमल्पमेव तवैव वाहास्तव नृत्यगीते ॥ २६॥
+न वित्तेन तर्पणीयो मनुष्यो लप्स्यामहे वित्तमद्राक्ष्म चेत्त्वा ।
+जीविष्यामो यावदीशिष्यसि त्वं वरस्तु मे वरणीयः स एव ॥ २७॥
+अजीर्यताममृतानामुपेत्य जीर्यन्मर्त्यः क्वधःस्थः प्रजानन् ।
+अभिध्यायन्वर्णरतिप्रमोदान् अतिदीर्घे जीविते को रमेत ॥ २८॥
+यस्मिन्निदं विचिकित्सन्ति मृत्यो यत्साम्पराये महति ब्रूहि नस्तत् ।
+योऽयं वरो गूढमनुप्रविष्टो नान्यं तस्मान्नचिकेता वृणीते ॥ २९॥
+॥ इति काठकोपनिषदि प्रथमाध्याये प्रथमा वल्ली ॥
+Part I
+Canto II
+अन्यच्छ्रेयोऽन्यदुतैव प्रेय-
+स्ते उभे नानार्थे पुरुष सिनीतः ।
+तयोः श्रेय आददानस्य साधु
+भवति हीयतेऽर्थाद्य उ प्रेयो वृणीते ॥ १॥
+श्रेयश्च प्रेयश्च मनुष्यमेतः
+तौ सम्परीत्य विविनक्ति धीरः ।
+श्रेयो हि धीरोऽभि प्रेयसो वृणीते
+प्रेयो मन्दो योगक्षेमाद्वृणीते ॥ २॥
+स त्वं प्रियान्प्रियरूपांश्च कामान्
+अभिध्यायन्नचिकेतोऽत्यस्राक्षीः ।
+नैता सृङ्कां वित्तमयीमवाप्तो
+यस्यां मज्जन्ति बहवो मनुष्याः ॥ ३॥
+दूरमेते विपरीते विषूची
+अविद्या या च विद्येति ज्ञाता ।
+विद्याभीप्सिनं नचिकेतसं मन्ये
+न त्वा कामा बहवोऽलोलुपन्त ॥ ४॥
+अविद्यायामन्तरे वर्तमानाः
+स्वयं धीराः पण्डितंमन्यमानाः ।
+दन्द्रम्यमाणाः परियन्ति मूढा
+अन्धेनैव नीयमाना यथान्धाः ॥ ५॥
+न साम्परायः प्रतिभाति बालं
+प्रमाद्यन्तं वित्तमोहेन मूढम् ।
+अयं लोको नास्ति पर इति मानी
+पुनः पुनर्वशमापद्यते मे ॥ ६॥
+श्रवणायापि बहुभिर्यो न लभ्यः
+शृण्वन्तोऽपि बहवो यं न विद्युः ।
+आश्चर्यो वक्ता कुशलोऽस्य लब्धा
+आश्चर्यो ज्ञाता कुशलानुशिष्टः ॥ ७॥
+न नरेणावरेण प्रोक्त
+एष सुविज्ञेयो बहुधा चिन्त्यमानः ।
+अनन्यप्रोक्ते गतिरत्र नास्ति
+अणीयान्ह्यतर्क्यमणुप्रमाणात् ॥ ८॥
+नैषा तर्केण मतिरापनेया
+प्रोक्तान्येनैव सुज्ञानाय प्रेष्ठ ।
+यां त्वमापः सत्यधृतिर्बतासि
+त्वादृङ् नो भूयान्नचिकेतः प्रष्टा ॥ ९॥
+जानाम्यह शेवधिरित्यनित्यं
+न ह्यध्रुवैः प्राप्यते हि ध्रुवं तत् ।
+ततो मया नाचिकेतश्चितोऽग्नि-
+रनित्यैर्द्रव्यैः प्राप्तवानस्मि नित्यम् ॥ १०॥
+कामस्याप्तिं जगतः प्रतिष्ठां
+क्रतोरानन्त्यमभयस्य पारम् ।
+स्तोममहदुरुगायं प्रतिष्ठां
+दृष्ट्वा धृत्या धीरो नचिकेतोऽत्यस्राक्षीः ॥ ११॥
+तं दुर्दर्शं गूढमनुप्रविष्टं
+गुहाहितं गह्वरेष्ठं पुराणम् ।
+अध्यात्मयोगाधिगमेन देवं
+मत्वा धीरो हर्षशोकौ जहाति ॥ १२॥
+एतच्छ्रुत्वा सम्परिगृह्य मर्त्यः
+प्रवृह्य धर्म्यमणुमेतमाप्य ।
+स मोदते मोदनीयं हि लब्ध्वा
+विवृत सद्म नचिकेतसं मन्ये ॥ १३॥
+अन्यत्र धर्मादन्यत्राधर्मा-
+दन्यत्रास्मात्कृताकृतात् ।
+अन्यत्र भूताच्च भव्याच्च
+यत्तत्पश्यसि तद्वद ॥ १४॥
+सर्वे वेदा यत्पदमामनन्ति
+तपांसि सर्वाणि च यद्वदन्ति ।
+यदिच्छन्तो ब्रह्मचर्यं चरन्ति
+तत्ते पदं सङ्ग्रहेण ब्रवीम्योमित्येतत् ॥ १५॥
+एतद्ध्येवाक्षरं ब्रह्म एतद्ध्येवाक्षरं परम् ।
+एतद्ध्येवाक्षरं ज्ञात्वा यो यदिच्छति तस्य तत् ॥ १६॥
+एतदालम्बनँ श्रेष्ठमेतदालम्बनं परम् ।
+एतदालम्बनं ज्ञात्वा ब्रह्मलोके महीयते ॥ १७॥
+न जायते म्रियते वा विपश्चि-
+न्नायं कुतश्चिन्न बभूव कश्चित् ।
+अजो नित्यः शाश्वतोऽयं पुराणो
+न हन्यते हन्यमाने शरीरे ॥ १८॥
+हन्ता चेन्मन्यते हन्तुँ हतश्चेन्मन्यते हतम् ।
+उभौ तौ न विजानीतो नायँ हन्ति न हन्यते ॥ १९॥
+अणोरणीयान्महतो महीया-
+नात्माऽस्य जन्तोर्निहितो गुहायाम् ।
+तमक्रतुः पश्यति वीतशोको
+धातुप्रसादान्महिमानमात्मनः ॥ २०॥
+आसीनो दूरं व्रजति शयानो याति सर्वतः ।
+कस्तं मदामदं देवं मदन्यो ज्ञातुमर्हति ॥ २१॥
+अशरीरँ शरीरेष्वनवस्थेष्ववस्थितम् ।
+महान्तं विभुमात्मानं मत्वा धीरो न शोचति ॥ २२॥
+नायमात्मा प्रवचनेन लभ्यो
+न मेधया न बहुना श्रुतेन ।
+यमेवैष वृणुते तेन लभ्य
+स्तस्यैष आत्मा विवृणुते तनू स्वाम् ॥ २३॥
+नाविरतो दुश्चरितान्नाशान्तो नासमाहितः ।
+नाशान्तमानसो वापि प्रज्ञानेनैनमाप्नुयात् ॥ २४॥
+यस्य ब्रह्म च क्षत्रं च उभे भवत ओदनः ।
+मृत्युर्यस्योपसेचनं क इत्था वेद यत्र सः ॥ २५॥
+इति काठकोपनिषदि प्रथमाध्याये द्वितीया वल्ली ॥
+Part I
+Canto III
+ऋतं पिबन्तौ सुकृतस्य लोके गुहां प्रविष्टौ परमे परार्धे ।
+छायातपौ ब्रह्मविदो वदन्ति पञ्चाग्नयो ये च त्रिणाचिकेताः ॥ १॥
+यः सेतुरीजानानामक्षरं ब्रह्म यत्परम् ।
+अभयं तितीर्षतां पारं नाचिकेतं शकेमहि ॥ २॥
+आत्मानं रथितं विद्धि शरीरं रथमेव तु ।
+बुद्धिं तु सारथिं विद्धि मनः प्रग्रहमेव च ॥ ३॥
+इन्द्रियाणि हयानाहुर्विषयां स्तेषु गोचरान् ।
+आत्मेन्द्रियमनोयुक्तं भोक्तेत्याहुर्मनीषिणः ॥ ४॥
+यस्त्वविज्ञानवान्भवत्ययुक्तेन मनसा सदा ।
+तस्येन्द्रियाण्यवश्यानि दुष्टाश्वा इव सारथेः ॥ ५॥
+यस्तु विज्ञानवान्भवति युक्तेन मनसा सदा ।
+तस्येन्द्रियाणि वश्यानि सदश्वा इव सारथेः ॥ ६॥
+यस्त्वविज्ञानवान्भवत्यमनस्कः सदाऽशुचिः ।
+न स तत्पदमाप्नोति संसारं चाधिगच्छति ॥ ७॥
+यस्तु विज्ञानवान्भवति समनस्कः सदा शुचिः ।
+स तु तत्पदमाप्नोति यस्माद्भूयो न जायते ॥ ८॥
+विज्ञानसारथिर्यस्तु मनः प्रग्रहवान्नरः ।
+सोऽध्वनः पारमाप्नोति तद्विष्णोः परमं पदम् ॥ ९॥
+इन्द्रियेभ्यः परा ह्यर्था अर्थेभ्यश्च परं मनः ।
+मनसस्तु परा बुद्धिर्बुद्धेरात्मा महान्परः ॥ १०॥
+महतः परमव्यक्तमव्यक्तात्पुरुषः परः ।
+पुरुषान्न परं किञ्चित्सा काष्ठा सा परा गतिः ॥ ११॥
+एष सर्वेषु भूतेषु गूढोऽत्मा न प्रकाशते ।
+दृश्यते त्वग्र्यया बुद्ध्या सूक्ष्मया सूक्ष्मदर्शिभिः ॥ १२॥
+यच्छेद्वाङ्मनसी प्राज्ञस्तद्यच्छेज्ज्ञान आत्मनि ।
+ज्ञानमात्मनि महति नियच्छेत्तद्यच्छेच्छान्त आत्मनि ॥ १३॥
+उत्तिष्ठत जाग्रत प्राप्य वरान्निबोधत ।
+क्षुरस्य धारा निशिता दुरत्यया दुर्गं पथस्तत्कवयो वदन्ति ॥ १४॥
+अशब्दमस्पर्शमरूपमव्ययं तथाऽरसं नित्यमगन्धवच्च यत् ।
+अनाद्यनन्तं महतः परं ध्रुवं निचाय्य तं मृत्युमुखात् प्रमुच्यते ॥ १५॥
+नाचिकेतमुपाख्यानं मृत्युप्रोक्तँ सनातनम् ।
+उक्त्वा श्रुत्वा च मेधावी ब्रह्मलोके महीयते ॥ १६॥
+य इमं परमं गुह्यं श्रावयेद् ब्रह्मसंसदि ।
+प्रयतः श्राद्धकाले वा तदानन्त्याय कल्पते । तदानन्त्याय कल्पत इति ॥ १७॥
+इति काठकोपनिषदि प्रथमाध्याये तृतीया वल्ली ॥
+Part II
+Canto I
+पराञ्चि खानि व्यतृणत् स्वयम्भू-
+स्तस्मात्पराङ्पश्यति नान्तरात्मन् ।
+कश्चिद्धीरः प्रत्यगात्मानमैक्ष-
+दावृत्तचक्षुरमृतत्वमिच्छन् ॥ १॥
+पराचः कामाननुयन्ति बाला-
+स्ते मृत्योर्यन्ति विततस्य पाशम् ।
+अथ धीरा अमृतत्वं विदित्वा
+ध्रुवमध्रुवेष्विह न प्रार्थयन्ते ॥ २॥
+येन रूपं रसं गन्धं शब्दान् स्पर्शांश्च मैथुनान् ।
+एतेनैव विजानाति किमत्र परिशिष्यते । एतद्वै तत् ॥ ३॥
+स्वप्नान्तं जागरितान्तं चोभौ येनानुपश्यति ।
+महान्तं विभुमात्मानं मत्वा धीरो न शोचति ॥ ४॥
+य इमं मध्वदं वेद आत्मानं जीवमन्तिकात् ।
+ईशानं भूतभव्यस्य न ततो विजुगुप्सते । एतद्वै तत् ॥ ५॥
+यः पूर्वं तपसो जातमद्भ्यः पूर्वमजायत ।
+गुहां प्रविश्य तिष्ठन्तं यो भूतेभिर्व्यपश्यत । एतद्वै तत् ॥ ६॥
+या प्राणेन सम्भवत्यदितिर्देवतामयी ।
+गुहां प्रविश्य तिष्ठन्तीं या भूतेभिर्व्यजायत । एतद्वै तत् ॥ ७॥
+अरण्योर्निर्हितो जातवेदा गर्भ इव सुभृतो गर्भिणीभिः ।
+दिवे दिव ईड्यो जागृवद्भिर्हविष्मद्भिर्मनुष्येभिरग्निः । एतद्वै तत् ॥ ८॥
+यतश्चोदेति सूर्यः अस्तं यत्र च गच्छति ।
+तं देवाः सर्वे अर्पितास्तदु नात्येति कश्चन । एतद्वै तत् ॥ ९॥
+यदेवेह तदमुत्र यदमुत्र तदन्विह ।
+मृत्योः स मृत्युमाप्नोति य इह नानेव पश्यति ॥ १०॥
+मनसैवेदमाप्तव्यं नेह नानास्ति किञ्चन ।
+मृत्योः स मृत्युं गच्छति य इह नानेव पश्यति ॥ ११॥
+अङ्गुष्ठमात्रः पुरुषो मध्य आत्मनि तिष्ठति ।
+ईशानं भूतभव्यस्य न ततो विजुगुप्सते । एतद्वै तत् ॥ १२॥
+अङ्गुष्ठमात्रः पुरुषो ज्योतिरिवाधूमकः ।
+ईशानो भूतभव्यस्य स एवाद्य स उ श्वः । एतद्वै तत् ॥ १३॥
+यथोदकं दुर्गे वृष्टं पर्वतेषु विधावति ।
+एवं धर्मान् पृथक्पश्यंस्तानेवानुविधावति ॥ १४॥
+यथोदकं शुद्धे शुद्धमासिक्तं तादृगेव भवति ।
+एवं मुनेर्विजानत आत्मा भवति गौतम ॥ १५॥
+इति काठकोपनिषदि द्वितीयाध्याये प्रथमा वल्ली ॥
+Part II
+Canto II
+पुरमेकादशद्वारमजस्यावक्रचेतसः ।
+अनुष्ठाय न शोचति विमुक्तश्च विमुच्यते । एतद्वै तत् ॥ १॥
+हसः शुचिषद्वसुरान्तरिक्षस-
+द्धोता वेदिषदतिथिर्दुरोणसत् ।
+नृषद्वरसदृतसद्व्योमस-
+दब्जा गोजा ऋतजा अद्रिजा ऋतं बृहत् ॥ २॥
+ऊर्ध्वं प्राणमुन्नयति अपानं प्रत्यगस्यति ।
+मध्ये वामनमासीनं विश्वे देवा उपासते ॥ ३॥
+अस्य विस्रंसमानस्य शरीरस्थस्य देहिनः ।
+देहाद्विमुच्यमानस्य किमत्र परिशिष्यते । एतद्वै तत् ॥ ४॥
+न प्राणेन नापानेन मर्त्यो जीवति कश्चन ।
+इतरेण तु जीवन्ति यस्मिन्नेतावुपाश्रितौ ॥ ५॥
+हन्त त इदं प्रवक्ष्यामि गुह्यं ब्रह्म सनातनम् ।
+यथा च मरणं प्राप्य आत्मा भवति गौतम ॥ ६॥
+योनिमन्ये प्रपद्यन्ते शरीरत्वाय देहिनः ।
+स्थाणुमन्येऽनुसंयन्ति यथाकर्म यथाश्रुतम् ॥ ७॥
+य एष सुप्तेषु जागर्ति कामं कामं पुरुषो निर्मिमाणः ।
+तदेव शुक्रं तद्ब्रह्म तदेवामृतमुच्यते ।
+तस्मिँल्लोकाः श्रिताः सर्वे तदु नात्येति कश्चन । एतद्वै तत् ॥ ८॥
+अग्निर्यथैको भुवनं प्रविष्टो
+रूपं रूपं प्रतिरूपो बभूव ।
+एकस्तथा सर्वभूतान्तरात्मा
+रूपं रूपं प्रतिरूपो बहिश्च ॥ ९॥
+वायुर्यथैको भुवनं प्रविष्टो
+रूपं रूपं प्रतिरूपो बभूव ।
+एकस्तथा सर्वभूतान्तरात्मा
+रूपं रूपं प्रतिरूपो बहिश्च ॥ १०॥
+सूर्यो यथा सर्वलोकस्य चक्षु-
+र्न लिप्यते चाक्षुषैर्बाह्यदोषैः ।
+एकस्तथा सर्वभूतान्तरात्मा
+न लिप्यते लोकदुःखेन बाह्यः ॥ ११॥
+एको वशी सर्वभूतान्तरात्मा
+एकं रूपं बहुधा यः करोति ।
+तमात्मस्थं येऽनुपश्यन्ति धीरा-
+स्तेषां सुखं शाश्वतं नेतरेषाम् ॥ १२॥
+नित्योऽनित्यानां चेतनश्चेतनाना-
+मेको बहूनां यो विदधाति कामान् ।
+तमात्मस्थं येऽनुपश्यन्ति धीरा
+स्तेषां शान्तिः शाश्वती नेतरेषाम् ॥ १३॥
+तदेतदिति मन्यन्तेऽनिर्देश्यं परमं सुखम् ।
+कथं नु तद्विजानीयां किमु भाति विभाति वा ॥ १४॥
+न तत्र सूर्यो भाति न चन्द्रतारकं
+नेमा विद्युतो भान्ति कुतोऽयमग्निः ।
+तमेव भान्तमनुभाति सर्वं
+तस्य भासा सर्वमिदं विभाति ॥ १५॥
+इति काठकोपनिषदि द्वितीयाध्याये द्वितीया वल्ली ॥
+Part II
+Canto III
+ऊर्ध्वमूलोऽवाक्शातख एषोऽश्वत्थः सनातनः ।
+तदेव शुक्रं तद्ब्रह्म तदेवामृतमुच्यते ।
+तस्मिँल्लोकाः श्रिताः सर्वे तदु नात्येति कश्चन । एतद्वै तत् ॥ १॥
+यदिदं किंच जगत्सर्वं प्राण एजति निःसृतम् ।
+महद्भयं वज्रमुद्यतं य एतद्विदुरमृतास्ते भवन्ति ॥ २॥
+भयादस्याग्निस्तपति भयात्तपति सूर्यः ।
+भयादिन्द्रश्च वायुश्च मृत्युर्धावति पञ्चमः ॥ ३॥
+इह चेदशकद्बोद्धुं प्राक्शरीरस्य विस्रसः ।
+ततः सर्गेषु लोकेषु शरीरत्वाय कल्पते ॥ ४॥
+यथादर्शे तथाऽत्मनि यथा स्वप्ने तथा पितृलोके ।
+यथाऽप्सु परीव ददृशे तथा गन्धर्वलोके
+च्छायातपयोरिव ब्रह्मलोके ॥ ५॥
+इन्द्रियाणां पृथग्भावमुदयास्तमयौ च यत् ।
+पृथगुत्पद्यमानानां मत्वा धीरो न शोचति ॥ ६॥
+इन्द्रियेभ्यः परं मनो मनसः सत्त्वमुत्तमम् ।
+सत्त्वादधि महानात्मा महतोऽव्यक्तमुत्तमम् ॥ ७॥
+अव्यक्तात्तु परः पुरुषो व्यापकोऽलिङ्ग एव च ।
+यं ज्ञात्वा मुच्यते जन्तुरमृतत्वं च गच्छति ॥ ८॥
+न सन्दृशे तिष्ठति रूपमस्य
+न चक्षुषा पश्यति कश्चनैनम् ।
+हृदा मनीषा मनसाऽभिक्लृप्तो
+य एतद्विदुरमृतास्ते भवन्ति ॥ ९॥
+यदा पञ्चावतिष्ठन्ते ज्ञानानि मनसा सह ।
+बुद्धिश्च न विचेष्टति तामाहुः परमां गतिम् ॥ १०॥
+तां योगमिति मन्यन्ते स्थिरामिन्द्रियधारणाम् ।
+अप्रमत्तस्तदा भवति योगो हि प्रभवाप्ययौ ॥ ११॥
+नैव वाचा न मनसा प्राप्तुं शक्यो न चक्षुषा ।
+अस्तीति ब्रुवतोऽन्यत्र कथं तदुपलभ्यते ॥ १२॥
+अस्तीत्येवोपलब्धव्यस्तत्त्वभावेन चोभयोः ।
+अस्तीत्येवोपलब्धस्य तत्त्वभावः प्रसीदति ॥ १३॥
+यदा सर्वे प्रमुच्यन्ते कामा येऽस्य हृदि श्रिताः ।
+अथ मर्त्योऽमृतो भवत्यत्र ब्रह्म समश्नुते ॥ १४॥
+यदा सर्वे प्रभिद्यन्ते हृदयस्येह ग्रन्थयः ।
+अथ मर्त्योऽमृतो भवत्येतावद्ध्यनुशासनम् ॥ १५॥
+शतं चैका च हृदयस्य नाड्य-
+स्तासां मूर्धानमभिनिःसृतैका ।
+तयोर्ध्वमायन्नमृतत्वमेति
+विष्वङ्ङन्या उत्क्रमणे भवन्ति ॥ १६॥
+अङ्गुष्ठमात्रः पुरुषोऽन्तरात्मा
+सदा जनानां हृदये संनिविष्टः ।
+तं स्वाच्छरीरात्प्रवृहेन्मुञ्जादिवेषीकां धैर्येण ।
+तं विद्याच्छुक्रममृतं तं विद्याच्छुक्रममृतमिति ॥ १७॥
+मृत्युप्रोक्तां नचिकेतोऽथ लब्ध्वा विद्यामेतां योगविधिं च कृत्स्नम् ।
+ब्रह्मप्राप्तो विरजोऽभूद्विमृत्युरन्योऽप्येवं यो विदध्यात्ममेव ॥ १८॥
+सह नाववतु । सह नौ भुनक्तु । सह वीर्यं करवावहै ।
+तेजस्विनावधीतमस्तु मा विद्विषावहै ॥ १९॥
+ॐ शान्तिः शान्तिः शान्तिः ॥
+इति काठकोपनिषदि द्वितीयाध्याये तृतीया वल्ली ॥
+ॐ सह नाववतु । सह नौ भुनक्तु । सहवीर्यं करवावहै ।
+तेजस्वि नावधीतमस्तु । मा विद्विषावहै ॥
+ॐ शान्तिः शान्तिः शान्तिः ॥
+ॐ तत् सत् ॥
+Samhita
+Krishna Yajurveda
+Kapishthala katha Samhita
+Top
+Social Sidebar
+Please enable JavaScript in your browser to view the content
\ No newline at end of file
diff --git a/data/raw/vedicheritage/Upanishads/html/Kathopanishad__Vedic_Heritage_Portal_20251017_150431_metadata.json b/data/raw/vedicheritage/Upanishads/html/Kathopanishad__Vedic_Heritage_Portal_20251017_150431_metadata.json
new file mode 100644
index 0000000..3177daf
--- /dev/null
+++ b/data/raw/vedicheritage/Upanishads/html/Kathopanishad__Vedic_Heritage_Portal_20251017_150431_metadata.json
@@ -0,0 +1,19 @@
+{
+  "text": "\u0909\u092a\u0928\u093f\u0937\u0926\u094d\nKathopanishad\nUPANISHAD\nKathopanishad\nKathopanishad\n\u0965 \u0915\u0920\u094b\u092a\u0928\u093f\u0937\u0926\u094d \u0965\n\u0950 \u0938\u0939 \u0928\u093e\u0935\u0935\u0924\u0941 \u0964 \u0938\u0939 \u0928\u094c \u092d\u0941\u0928\u0915\u094d\u0924\u0941 \u0964 \u0938\u0939\u0935\u0940\u0930\u094d\u092f\u0902 \u0915\u0930\u0935\u093e\u0935\u0939\u0948 \u0964\n\u0924\u0947\u091c\u0938\u094d\u0935\u093f \u0928\u093e\u0935\u0927\u0940\u0924\u092e\u0938\u094d\u0924\u0941 \u0964 \u092e\u093e \u0935\u093f\u0926\u094d\u0935\u093f\u0937\u093e\u0935\u0939\u0948 \u0965\n\u0950 \u0936\u093e\u0928\u094d\u0924\u093f\u0903 \u0936\u093e\u0928\u094d\u0924\u093f\u0903 \u0936\u093e\u0928\u094d\u0924\u093f\u0903 \u0965\n\u0965 \u0905\u0925 \u0915\u0920\u094b\u092a\u0928\u093f\u0937\u0926\u094d \u0965\nPart I\nCanto I\n\u0950 \u0909\u0936\u0928\u094d\u0939 \u0935\u0948 \u0935\u093e\u091c\u0936\u094d\u0930\u0935\u0938\u0903 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\u0964\n\u092e\u0943\u0924\u094d\u092f\u094b\u0903 \u0938 \u092e\u0943\u0924\u094d\u092f\u0941\u092e\u093e\u092a\u094d\u0928\u094b\u0924\u093f \u092f \u0907\u0939 \u0928\u093e\u0928\u0947\u0935 \u092a\u0936\u094d\u092f\u0924\u093f \u0965 \u0967\u0966\u0965\n\u092e\u0928\u0938\u0948\u0935\u0947\u0926\u092e\u093e\u092a\u094d\u0924\u0935\u094d\u092f\u0902 \u0928\u0947\u0939 \u0928\u093e\u0928\u093e\u0938\u094d\u0924\u093f \u0915\u093f\u091e\u094d\u091a\u0928 \u0964\n\u092e\u0943\u0924\u094d\u092f\u094b\u0903 \u0938 \u092e\u0943\u0924\u094d\u092f\u0941\u0902 \u0917\u091a\u094d\u091b\u0924\u093f \u092f \u0907\u0939 \u0928\u093e\u0928\u0947\u0935 \u092a\u0936\u094d\u092f\u0924\u093f \u0965 \u0967\u0967\u0965\n\u0905\u0919\u094d\u0917\u0941\u0937\u094d\u0920\u092e\u093e\u0924\u094d\u0930\u0903 \u092a\u0941\u0930\u0941\u0937\u094b \u092e\u0927\u094d\u092f \u0906\u0924\u094d\u092e\u0928\u093f \u0924\u093f\u0937\u094d\u0920\u0924\u093f \u0964\n\u0908\u0936\u093e\u0928\u0902 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\u0927\u0930\u094d\u092e\u093e\u0928\u094d \u092a\u0943\u0925\u0915\u094d\u092a\u0936\u094d\u092f\u0902\u0938\u094d\u0924\u093e\u0928\u0947\u0935\u093e\u0928\u0941\u0935\u093f\u0927\u093e\u0935\u0924\u093f \u0965 \u0967\u096a\u0965\n\u092f\u0925\u094b\u0926\u0915\u0902 \u0936\u0941\u0926\u094d\u0927\u0947 \u0936\u0941\u0926\u094d\u0927\u092e\u093e\u0938\u093f\u0915\u094d\u0924\u0902 \u0924\u093e\u0926\u0943\u0917\u0947\u0935 \u092d\u0935\u0924\u093f \u0964\n\u090f\u0935\u0902 \u092e\u0941\u0928\u0947\u0930\u094d\u0935\u093f\u091c\u093e\u0928\u0924 \u0906\u0924\u094d\u092e\u093e \u092d\u0935\u0924\u093f \u0917\u094c\u0924\u092e \u0965 \u0967\u096b\u0965\n\u0907\u0924\u093f \u0915\u093e\u0920\u0915\u094b\u092a\u0928\u093f\u0937\u0926\u093f \u0926\u094d\u0935\u093f\u0924\u0940\u092f\u093e\u0927\u094d\u092f\u093e\u092f\u0947 \u092a\u094d\u0930\u0925\u092e\u093e \u0935\u0932\u094d\u0932\u0940 \u0965\nPart II\nCanto II\n\u092a\u0941\u0930\u092e\u0947\u0915\u093e\u0926\u0936\u0926\u094d\u0935\u093e\u0930\u092e\u091c\u0938\u094d\u092f\u093e\u0935\u0915\u094d\u0930\u091a\u0947\u0924\u0938\u0903 \u0964\n\u0905\u0928\u0941\u0937\u094d\u0920\u093e\u092f \u0928 \u0936\u094b\u091a\u0924\u093f \u0935\u093f\u092e\u0941\u0915\u094d\u0924\u0936\u094d\u091a \u0935\u093f\u092e\u0941\u091a\u094d\u092f\u0924\u0947 \u0964 \u090f\u0924\u0926\u094d\u0935\u0948 \u0924\u0924\u094d \u0965 \u0967\u0965\n\u0939\ue001\u0938\u0903 \u0936\u0941\u091a\u093f\u0937\u0926\u094d\u0935\u0938\u0941\u0930\u093e\u0928\u094d\u0924\u0930\u093f\u0915\u094d\u0937\u0938-\n\u0926\u094d\u0927\u094b\u0924\u093e \u0935\u0947\u0926\u093f\u0937\u0926\u0924\u093f\u0925\u093f\u0930\u094d\u0926\u0941\u0930\u094b\u0923\u0938\u0924\u094d \u0964\n\u0928\u0943\u0937\u0926\u094d\u0935\u0930\u0938\u0926\u0943\u0924\u0938\u0926\u094d\u0935\u094d\u092f\u094b\u092e\u0938-\n\u0926\u092c\u094d\u091c\u093e \u0917\u094b\u091c\u093e \u090b\u0924\u091c\u093e \u0905\u0926\u094d\u0930\u093f\u091c\u093e \u090b\u0924\u0902 \u092c\u0943\u0939\u0924\u094d \u0965 \u0968\u0965\n\u090a\u0930\u094d\u0927\u094d\u0935\u0902 \u092a\u094d\u0930\u093e\u0923\u092e\u0941\u0928\u094d\u0928\u092f\u0924\u093f \u0905\u092a\u093e\u0928\u0902 \u092a\u094d\u0930\u0924\u094d\u092f\u0917\u0938\u094d\u092f\u0924\u093f \u0964\n\u092e\u0927\u094d\u092f\u0947 \u0935\u093e\u092e\u0928\u092e\u093e\u0938\u0940\u0928\u0902 \u0935\u093f\u0936\u094d\u0935\u0947 \u0926\u0947\u0935\u093e \u0909\u092a\u093e\u0938\u0924\u0947 \u0965 \u0969\u0965\n\u0905\u0938\u094d\u092f \u0935\u093f\u0938\u094d\u0930\u0902\u0938\u092e\u093e\u0928\u0938\u094d\u092f \u0936\u0930\u0940\u0930\u0938\u094d\u0925\u0938\u094d\u092f \u0926\u0947\u0939\u093f\u0928\u0903 \u0964\n\u0926\u0947\u0939\u093e\u0926\u094d\u0935\u093f\u092e\u0941\u091a\u094d\u092f\u092e\u093e\u0928\u0938\u094d\u092f \u0915\u093f\u092e\u0924\u094d\u0930 \u092a\u0930\u093f\u0936\u093f\u0937\u094d\u092f\u0924\u0947 \u0964 \u090f\u0924\u0926\u094d\u0935\u0948 \u0924\u0924\u094d \u0965 \u096a\u0965\n\u0928 \u092a\u094d\u0930\u093e\u0923\u0947\u0928 \u0928\u093e\u092a\u093e\u0928\u0947\u0928 \u092e\u0930\u094d\u0924\u094d\u092f\u094b \u091c\u0940\u0935\u0924\u093f \u0915\u0936\u094d\u091a\u0928 \u0964\n\u0907\u0924\u0930\u0947\u0923 \u0924\u0941 \u091c\u0940\u0935\u0928\u094d\u0924\u093f \u092f\u0938\u094d\u092e\u093f\u0928\u094d\u0928\u0947\u0924\u093e\u0935\u0941\u092a\u093e\u0936\u094d\u0930\u093f\u0924\u094c \u0965 \u096b\u0965\n\u0939\u0928\u094d\u0924 \u0924 \u0907\u0926\u0902 \u092a\u094d\u0930\u0935\u0915\u094d\u0937\u094d\u092f\u093e\u092e\u093f \u0917\u0941\u0939\u094d\u092f\u0902 \u092c\u094d\u0930\u0939\u094d\u092e \u0938\u0928\u093e\u0924\u0928\u092e\u094d \u0964\n\u092f\u0925\u093e \u091a \u092e\u0930\u0923\u0902 \u092a\u094d\u0930\u093e\u092a\u094d\u092f \u0906\u0924\u094d\u092e\u093e \u092d\u0935\u0924\u093f \u0917\u094c\u0924\u092e \u0965 \u096c\u0965\n\u092f\u094b\u0928\u093f\u092e\u0928\u094d\u092f\u0947 \u092a\u094d\u0930\u092a\u0926\u094d\u092f\u0928\u094d\u0924\u0947 \u0936\u0930\u0940\u0930\u0924\u094d\u0935\u093e\u092f \u0926\u0947\u0939\u093f\u0928\u0903 \u0964\n\u0938\u094d\u0925\u093e\u0923\u0941\u092e\u0928\u094d\u092f\u0947\u093d\u0928\u0941\u0938\u0902\u092f\u0928\u094d\u0924\u093f \u092f\u0925\u093e\u0915\u0930\u094d\u092e \u092f\u0925\u093e\u0936\u094d\u0930\u0941\u0924\u092e\u094d \u0965 \u096d\u0965\n\u092f \u090f\u0937 \u0938\u0941\u092a\u094d\u0924\u0947\u0937\u0941 \u091c\u093e\u0917\u0930\u094d\u0924\u093f \u0915\u093e\u092e\u0902 \u0915\u093e\u092e\u0902 \u092a\u0941\u0930\u0941\u0937\u094b \u0928\u093f\u0930\u094d\u092e\u093f\u092e\u093e\u0923\u0903 \u0964\n\u0924\u0926\u0947\u0935 \u0936\u0941\u0915\u094d\u0930\u0902 \u0924\u0926\u094d\u092c\u094d\u0930\u0939\u094d\u092e \u0924\u0926\u0947\u0935\u093e\u092e\u0943\u0924\u092e\u0941\u091a\u094d\u092f\u0924\u0947 \u0964\n\u0924\u0938\u094d\u092e\u093f\u0901\u0932\u094d\u0932\u094b\u0915\u093e\u0903 \u0936\u094d\u0930\u093f\u0924\u093e\u0903 \u0938\u0930\u094d\u0935\u0947 \u0924\u0926\u0941 \u0928\u093e\u0924\u094d\u092f\u0947\u0924\u093f \u0915\u0936\u094d\u091a\u0928 \u0964 \u090f\u0924\u0926\u094d\u0935\u0948 \u0924\u0924\u094d \u0965 \u096e\u0965\n\u0905\u0917\u094d\u0928\u093f\u0930\u094d\u092f\u0925\u0948\u0915\u094b \u092d\u0941\u0935\u0928\u0902 \u092a\u094d\u0930\u0935\u093f\u0937\u094d\u091f\u094b\n\u0930\u0942\u092a\u0902 \u0930\u0942\u092a\u0902 \u092a\u094d\u0930\u0924\u093f\u0930\u0942\u092a\u094b \u092c\u092d\u0942\u0935 \u0964\n\u090f\u0915\u0938\u094d\u0924\u0925\u093e \u0938\u0930\u094d\u0935\u092d\u0942\u0924\u093e\u0928\u094d\u0924\u0930\u093e\u0924\u094d\u092e\u093e\n\u0930\u0942\u092a\u0902 \u0930\u0942\u092a\u0902 \u092a\u094d\u0930\u0924\u093f\u0930\u0942\u092a\u094b \u092c\u0939\u093f\u0936\u094d\u091a \u0965 \u096f\u0965\n\u0935\u093e\u092f\u0941\u0930\u094d\u092f\u0925\u0948\u0915\u094b \u092d\u0941\u0935\u0928\u0902 \u092a\u094d\u0930\u0935\u093f\u0937\u094d\u091f\u094b\n\u0930\u0942\u092a\u0902 \u0930\u0942\u092a\u0902 \u092a\u094d\u0930\u0924\u093f\u0930\u0942\u092a\u094b \u092c\u092d\u0942\u0935 \u0964\n\u090f\u0915\u0938\u094d\u0924\u0925\u093e \u0938\u0930\u094d\u0935\u092d\u0942\u0924\u093e\u0928\u094d\u0924\u0930\u093e\u0924\u094d\u092e\u093e\n\u0930\u0942\u092a\u0902 \u0930\u0942\u092a\u0902 \u092a\u094d\u0930\u0924\u093f\u0930\u0942\u092a\u094b \u092c\u0939\u093f\u0936\u094d\u091a \u0965 \u0967\u0966\u0965\n\u0938\u0942\u0930\u094d\u092f\u094b \u092f\u0925\u093e \u0938\u0930\u094d\u0935\u0932\u094b\u0915\u0938\u094d\u092f \u091a\u0915\u094d\u0937\u0941-\n\u0930\u094d\u0928 \u0932\u093f\u092a\u094d\u092f\u0924\u0947 \u091a\u093e\u0915\u094d\u0937\u0941\u0937\u0948\u0930\u094d\u092c\u093e\u0939\u094d\u092f\u0926\u094b\u0937\u0948\u0903 \u0964\n\u090f\u0915\u0938\u094d\u0924\u0925\u093e \u0938\u0930\u094d\u0935\u092d\u0942\u0924\u093e\u0928\u094d\u0924\u0930\u093e\u0924\u094d\u092e\u093e\n\u0928 \u0932\u093f\u092a\u094d\u092f\u0924\u0947 \u0932\u094b\u0915\u0926\u0941\u0903\u0916\u0947\u0928 \u092c\u093e\u0939\u094d\u092f\u0903 \u0965 \u0967\u0967\u0965\n\u090f\u0915\u094b \u0935\u0936\u0940 \u0938\u0930\u094d\u0935\u092d\u0942\u0924\u093e\u0928\u094d\u0924\u0930\u093e\u0924\u094d\u092e\u093e\n\u090f\u0915\u0902 \u0930\u0942\u092a\u0902 \u092c\u0939\u0941\u0927\u093e \u092f\u0903 \u0915\u0930\u094b\u0924\u093f \u0964\n\u0924\u092e\u093e\u0924\u094d\u092e\u0938\u094d\u0925\u0902 \u092f\u0947\u093d\u0928\u0941\u092a\u0936\u094d\u092f\u0928\u094d\u0924\u093f \u0927\u0940\u0930\u093e-\n\u0938\u094d\u0924\u0947\u0937\u093e\u0902 \u0938\u0941\u0916\u0902 \u0936\u093e\u0936\u094d\u0935\u0924\u0902 \u0928\u0947\u0924\u0930\u0947\u0937\u093e\u092e\u094d \u0965 \u0967\u0968\u0965\n\u0928\u093f\u0924\u094d\u092f\u094b\u093d\u0928\u093f\u0924\u094d\u092f\u093e\u0928\u093e\u0902 \u091a\u0947\u0924\u0928\u0936\u094d\u091a\u0947\u0924\u0928\u093e\u0928\u093e-\n\u092e\u0947\u0915\u094b \u092c\u0939\u0942\u0928\u093e\u0902 \u092f\u094b \u0935\u093f\u0926\u0927\u093e\u0924\u093f \u0915\u093e\u092e\u093e\u0928\u094d \u0964\n\u0924\u092e\u093e\u0924\u094d\u092e\u0938\u094d\u0925\u0902 \u092f\u0947\u093d\u0928\u0941\u092a\u0936\u094d\u092f\u0928\u094d\u0924\u093f \u0927\u0940\u0930\u093e\n\u0938\u094d\u0924\u0947\u0937\u093e\u0902 \u0936\u093e\u0928\u094d\u0924\u093f\u0903 \u0936\u093e\u0936\u094d\u0935\u0924\u0940 \u0928\u0947\u0924\u0930\u0947\u0937\u093e\u092e\u094d \u0965 \u0967\u0969\u0965\n\u0924\u0926\u0947\u0924\u0926\u093f\u0924\u093f \u092e\u0928\u094d\u092f\u0928\u094d\u0924\u0947\u093d\u0928\u093f\u0930\u094d\u0926\u0947\u0936\u094d\u092f\u0902 \u092a\u0930\u092e\u0902 \u0938\u0941\u0916\u092e\u094d \u0964\n\u0915\u0925\u0902 \u0928\u0941 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\u091c\u0928\u093e\u0928\u093e\u0902 \u0939\u0943\u0926\u092f\u0947 \u0938\u0902\u0928\u093f\u0935\u093f\u0937\u094d\u091f\u0903 \u0964\n\u0924\u0902 \u0938\u094d\u0935\u093e\u091a\u094d\u091b\u0930\u0940\u0930\u093e\u0924\u094d\u092a\u094d\u0930\u0935\u0943\u0939\u0947\u0928\u094d\u092e\u0941\u091e\u094d\u091c\u093e\u0926\u093f\u0935\u0947\u0937\u0940\u0915\u093e\u0902 \u0927\u0948\u0930\u094d\u092f\u0947\u0923 \u0964\n\u0924\u0902 \u0935\u093f\u0926\u094d\u092f\u093e\u091a\u094d\u091b\u0941\u0915\u094d\u0930\u092e\u092e\u0943\u0924\u0902 \u0924\u0902 \u0935\u093f\u0926\u094d\u092f\u093e\u091a\u094d\u091b\u0941\u0915\u094d\u0930\u092e\u092e\u0943\u0924\u092e\u093f\u0924\u093f \u0965 \u0967\u096d\u0965\n\u092e\u0943\u0924\u094d\u092f\u0941\u092a\u094d\u0930\u094b\u0915\u094d\u0924\u093e\u0902 \u0928\u091a\u093f\u0915\u0947\u0924\u094b\u093d\u0925 \u0932\u092c\u094d\u0927\u094d\u0935\u093e \u0935\u093f\u0926\u094d\u092f\u093e\u092e\u0947\u0924\u093e\u0902 \u092f\u094b\u0917\u0935\u093f\u0927\u093f\u0902 \u091a \u0915\u0943\u0924\u094d\u0938\u094d\u0928\u092e\u094d \u0964\n\u092c\u094d\u0930\u0939\u094d\u092e\u092a\u094d\u0930\u093e\u092a\u094d\u0924\u094b \u0935\u093f\u0930\u091c\u094b\u093d\u092d\u0942\u0926\u094d\u0935\u093f\u092e\u0943\u0924\u094d\u092f\u0941\u0930\u0928\u094d\u092f\u094b\u093d\u092a\u094d\u092f\u0947\u0935\u0902 \u092f\u094b \u0935\u093f\u0926\u0927\u094d\u092f\u093e\u0924\u094d\u092e\u092e\u0947\u0935 \u0965 \u0967\u096e\u0965\n\u0938\u0939 \u0928\u093e\u0935\u0935\u0924\u0941 \u0964 \u0938\u0939 \u0928\u094c \u092d\u0941\u0928\u0915\u094d\u0924\u0941 \u0964 \u0938\u0939 \u0935\u0940\u0930\u094d\u092f\u0902 \u0915\u0930\u0935\u093e\u0935\u0939\u0948 \u0964\n\u0924\u0947\u091c\u0938\u094d\u0935\u093f\u0928\u093e\u0935\u0927\u0940\u0924\u092e\u0938\u094d\u0924\u0941 \u092e\u093e \u0935\u093f\u0926\u094d\u0935\u093f\u0937\u093e\u0935\u0939\u0948 \u0965 \u0967\u096f\u0965\n\u0950 \u0936\u093e\u0928\u094d\u0924\u093f\u0903 \u0936\u093e\u0928\u094d\u0924\u093f\u0903 \u0936\u093e\u0928\u094d\u0924\u093f\u0903 \u0965\n\u0907\u0924\u093f \u0915\u093e\u0920\u0915\u094b\u092a\u0928\u093f\u0937\u0926\u093f \u0926\u094d\u0935\u093f\u0924\u0940\u092f\u093e\u0927\u094d\u092f\u093e\u092f\u0947 \u0924\u0943\u0924\u0940\u092f\u093e \u0935\u0932\u094d\u0932\u0940 \u0965\n\u0950 \u0938\u0939 \u0928\u093e\u0935\u0935\u0924\u0941 \u0964 \u0938\u0939 \u0928\u094c \u092d\u0941\u0928\u0915\u094d\u0924\u0941 \u0964 \u0938\u0939\u0935\u0940\u0930\u094d\u092f\u0902 \u0915\u0930\u0935\u093e\u0935\u0939\u0948 \u0964\n\u0924\u0947\u091c\u0938\u094d\u0935\u093f \u0928\u093e\u0935\u0927\u0940\u0924\u092e\u0938\u094d\u0924\u0941 \u0964 \u092e\u093e \u0935\u093f\u0926\u094d\u0935\u093f\u0937\u093e\u0935\u0939\u0948 \u0965\n\u0950 \u0936\u093e\u0928\u094d\u0924\u093f\u0903 \u0936\u093e\u0928\u094d\u0924\u093f\u0903 \u0936\u093e\u0928\u094d\u0924\u093f\u0903 \u0965\n\u0950 \u0924\u0924\u094d \u0938\u0924\u094d \u0965\nSamhita\nKrishna Yajurveda\nKapishthala katha Samhita\nTop\nSocial Sidebar\nPlease enable JavaScript in your browser to view the content",
+  "title": "Kathopanishad | Vedic Heritage Portal",
+  "url": "https://vedicheritage.gov.in/hi/upanishads/kathopanishad/",
+  "source": "vedicheritage",
+  "format": "html",
+  "language": "hi-in",
+  "category": "Upanishads",
+  "author": null,
+  "scraped_at": "2025-10-17 15:04:31.337002",
+  "file_size": 221878,
+  "encoding": "UTF-8",
+  "page_count": null,
+  "processing_time": 0.0,
+  "retry_count": 0,
+  "confidence_score": 1.0,
+  "tags": [],
+  "properties": {}
+}
\ No newline at end of file
diff --git a/data/raw/vedicheritage/Upanishads/html/Kenopanisad__Vedic_Heritage_Portal_20251017_150441.html b/data/raw/vedicheritage/Upanishads/html/Kenopanisad__Vedic_Heritage_Portal_20251017_150441.html
new file mode 100644
index 0000000..3330650
--- /dev/null
+++ b/data/raw/vedicheritage/Upanishads/html/Kenopanisad__Vedic_Heritage_Portal_20251017_150441.html
@@ -0,0 +1,128 @@
+उपनिषद्
+Kenopanisad
+Kauthuma Upanishads
+Kenopanishad
+Aarsheyopanishad
+Chandogyopanishad
+Kenopanisad
+॥ केनोपनिषद् ॥
+ॐ आप्यायन्तु ममाङ्गानि वाक्प्राणश्चक्षुः
+श्रोत्रमथो बलमिन्द्रियाणि च सर्वाणि ।
+सर्वं ब्रह्मौपनिषदं
+माऽहं ब्रह्म निराकुर्यां मा मा ब्रह्म
+निराकरोदनिराकरणमस्त्वनिराकरणं मेऽस्तु ।
+तदात्मनि निरते य
+उपनिषत्सु धर्मास्ते मयि सन्तु ते मयि सन्तु ।
+ॐ शान्तिः शान्तिः शान्तिः ॥
+॥ अथ केनोपनिषद्॥
+॥अथ प्रथमः खण्डः॥
+ॐ केनेषितं पतति प्रेषितं मनः
+केन प्राणः प्रथमः प्रैति युक्तः ।
+केनेषितां वाचमिमां वदन्ति
+चक्षुः श्रोत्रं क उ देवो युनक्ति ॥ १॥
+श्रोत्रस्य श्रोत्रं मनसो मनो यद्
+वाचो ह वाचं स उ प्राणस्य प्राणः ।
+चक्षुषश्चक्षुरतिमुच्य धीराः
+प्रेत्यास्माल्लोकादमृता भवन्ति ॥ २॥
+न तत्र चक्षुर्गच्छति न वाग्गच्छति नो मनः ।
+न विद्मो न विजानीमो यथैतदनुशिष्यात् ॥ ३॥
+अन्यदेव तद्विदितादथो अविदितादधि ।
+इति शुश्रुम पूर्वेषां ये नस्तद्व्याचचक्षिरे ॥
+यद्वाचाऽनभ्युदितं येन वागभ्युद्यते ।
+तदेव ब्रह्म त्वं विद्धि नेदं यदिदमुपासते ॥ ५॥
+यन्मनसा न मनुते येनाहुर्मनो मतम् ।
+तदेव ब्रह्म त्वं विद्धि नेदं यदिदमुपासते ॥ ६॥
+यच्चक्षुषा न पश्यति येन चक्षूँषि पश्यति ।
+तदेव ब्रह्म त्वं विद्धि नेदं यदिदमुपासते ॥ ७॥
+यच्छ्रोत्रेण न शृणोति येन श्रोत्रमिदं श्रुतम् ।
+तदेव ब्रह्म त्वं विद्धि नेदं यदिदमुपासते ॥ ८॥
+यत्प्राणेन न प्राणिति येन प्राणः प्रणीयते ।
+तदेव ब्रह्म त्वं विद्धि नेदं यदिदमुपासते ॥ ९॥
+॥ इति केनोपनिषदि प्रथमः खण्डः ॥
+॥अथ द्वितीयः खण्डः॥
+यदि मन्यसे सुवेदेति दभ्रमेवापि
+नूनं त्वं वेत्थ ब्रह्मणो रूपम् ।
+यदस्य त्वं यदस्य देवेष्वथ नु
+मीमाँस्येमेव ते मन्ये विदितम् ॥ १॥
+नाहं मन्ये सु वेदेति नो न वेदेति वेद च ।
+यो नस्तद्वेद तद्वेद नो न वेदेति वेद च ॥ २॥
+यस्यामतं तस्य मतं मतं यस्य न वेद सः ।
+अविज्ञातं विजानतां विज्ञातमविजानताम् ॥ ३॥
+प्रतिबोधविदितं मतममृतत्वं हि विन्दते ।
+आत्मना विन्दते वीर्यं विद्यया विन्दतेऽमृतम् ॥ ४॥
+इह चेदवेदीदथ सत्यमस्ति
+न चेदिहावेदीन्महती विनष्टिः ।
+भूतेषु भूतेषु विचित्य धीराः
+प्रेत्यास्माल्लोकादमृता भवन्ति ॥ ५॥
+॥ इति केनोपनिषदि द्वितीयः खण्डः ॥
+॥ अथ तृतीयः खण्डः॥
+ब्रह्म ह देवेभ्यो विजिग्ये तस्य ह ब्रह्मणो विजये देवा अमहीयन्त
+त ऐक्षन्तास्माकमेवायं विजयोऽस्माकमेवायं महिमेति ।
+तद्धैषां विजज्ञौ तेभ्यो ह प्रादुर्बभूव तन्न व्यजानत
+किमिदं यक्षमिति ॥ २॥
+तेऽग्निमब्रुवन् जातवेद एतद्विजानीहि
+किमेतद्यक्षमिति तथेति ॥ ३॥
+तदभ्यद्रवत्तमभ्यवदत् कोऽसीत्यग्निर्वा
+अहमस्मीत्यब्रवीज्जातवेदा वा अहमस्मीति ॥ ४॥
+तस्मिस्त्वयि किं वीर्यमित्यपीद सर्वं
+दहेयं यदिदं पृथिव्यामिति ॥ ५॥
+तस्मै तृणं निदधावेतद्दहेति तदुपप्रेयाय सर्वजवेन तन्न शशाक दग्धुं स तत एव
+निववृते नैतदशकं विज्ञातुं यदेतद्यक्षमिति ॥ ६॥
+अथ वायुमब्रुवन् वायवेतद्विजानीहि
+किमेतद्यक्षमिति तथेति ॥ ७॥
+तदभ्यद्रवत्तमभ्यवदत्कोऽसीति वायुर्वा
+अहमस्मीत्यब्रवीन्मातरिश्वा वा अहमस्मीति ॥ ८॥
+तस्मिस्त्वयि किं वीर्यमित्यपीद सर्वमाददीय यदिदं पृथिव्यामिति ॥ ९॥
+तस्मै तृणं निदधावेतदादत्स्वेति
+तदुपप्रेयाय सर्वजवेन तन्न शशाकादतुं स तत एव
+निववृते नैतदशकं विज्ञातुं यदेतद्यक्षमिति ॥ १०॥
+अथेन्द्रमब्रुवन्मघवन्नेतद्विजानीहि किमेतद्यक्षमिति तथेति
+तदभ्यद्रवत्तस्मात्तिरोदधे ॥ ११॥
+स तस्मिन्नेवाकाशे स्त्रियमाजगाम बहुशोभमानामुमां
+हैमवतीं ता होवाच किमेतद्यक्षमिति ॥ १२॥
+॥ इति केनोपनिषदि तृतीयः खण्डः ॥
+॥ अथ चतुर्थः खण्डः॥
+सा ब्रह्मेति होवाच ब्रह्मणो वा एतद्विजये महीयध्वमिति
+ततो हैव विदाञ्चकार ब्रह्मेति ॥ १॥
+तस्माद्वा एते देवा अतितरामिवान्यान्देवान्यदग्निर्वायुरिन्द्रस्ते
+ह्येनन्नेदिष्ठं पस्पर्शुस्ते ह्येनत्प्रथमो विदाञ्चकार ब्रह्मेति ॥ २॥
+तस्माद्वा इन्द्रोऽतितरामिवान्यान्देवान्स
+ह्येनन्नेदिष्ठं पस्पर्श स ह्येनत्प्रथमो विदाञ्चकार ब्रह्मेति ॥ ३॥
+तस्यैष आदेशो यदेतद्विद्युतो व्यद्युतदा३
+इतीन् न्यमीमिषदा३ इत्यधिदैवतम् ॥ ४॥
+अथाध्यात्मं यदेतद्गच्छतीव च मनोऽनेन
+चैतदुपस्मरत्यभीक्ष्णं सङ्कल्पः ॥ ५॥
+तद्ध तद्वनं नाम तद्वनमित्युपासितव्यं स य एतदेवं वेदाभि
+हैन सर्वाणि भूतानि संवाञ्छन्ति ॥ ६॥
+उपनिषदं भो ब्रूहीत्युक्ता त उपनिषद्ब्राह्मीं वाव त
+उपनिषदमब्रूमेति ॥ ७॥
+तस्यै तपो दमः कर्मेति प्रतिष्ठा वेदाः सर्वाङ्गानि
+सत्यमायतनम् ॥ ८॥
+यो वा एतामेवं वेदापहत्य पाप्मानमनन्ते स्वर्गे
+लोके ज्येये प्रतितिष्ठति प्रतितिष्ठति ॥ ९॥
+॥ इति केनोपनिषदि चतुर्थः खण्डः ॥
+ॐ आप्यायन्तु ममाङ्गानि वाक्प्राणश्चक्षुः
+श्रोत्रमथो बलमिन्द्रियाणि च सर्वाणि ।
+सर्वं ब्रह्मौपनिषदं
+माऽहं ब्रह्म निराकुर्यां मा मा ब्रह्म
+निराकरोदनिराकरणमस्त्वनिराकरणं मेऽस्तु ।
+तदात्मनि निरते य
+उपनिषत्सु धर्मास्ते मयि सन्तु ते मयि सन्तु ।
+ॐ शान्तिः शान्तिः शान्तिः ॥
+॥ इति केनोपनिषद्॥
+Samhita
+Kauthuma Samhita (Samaveda)
+Brahmanas
+Tandya Brahmana
+Sadavinsa Brahmana
+Samavidhana Brahmana
+Aarseya Brahmana
+Devatadhyaya Brahmana
+Chandogya Brahmana
+Samhitopanisad Brahmana
+Vansha Brahmana
+Aranyaka
+Talavakararanyaka
+Top
+Social Sidebar
+Please enable JavaScript in your browser to view the content
\ No newline at end of file
diff --git a/data/raw/vedicheritage/Upanishads/html/Kenopanisad__Vedic_Heritage_Portal_20251017_150441_metadata.json b/data/raw/vedicheritage/Upanishads/html/Kenopanisad__Vedic_Heritage_Portal_20251017_150441_metadata.json
new file mode 100644
index 0000000..20e8999
--- /dev/null
+++ b/data/raw/vedicheritage/Upanishads/html/Kenopanisad__Vedic_Heritage_Portal_20251017_150441_metadata.json
@@ -0,0 +1,19 @@
+{
+  "text": "\u0909\u092a\u0928\u093f\u0937\u0926\u094d\nKenopanisad\nKauthuma Upanishads\nKenopanishad\nAarsheyopanishad\nChandogyopanishad\nKenopanisad\n\u0965 \u0915\u0947\u0928\u094b\u092a\u0928\u093f\u0937\u0926\u094d \u0965\n\u0950 \u0906\u092a\u094d\u092f\u093e\u092f\u0928\u094d\u0924\u0941 \u092e\u092e\u093e\u0919\u094d\u0917\u093e\u0928\u093f \u0935\u093e\u0915\u094d\u092a\u094d\u0930\u093e\u0923\u0936\u094d\u091a\u0915\u094d\u0937\u0941\u0903\n\u0936\u094d\u0930\u094b\u0924\u094d\u0930\u092e\u0925\u094b \u092c\u0932\u092e\u093f\u0928\u094d\u0926\u094d\u0930\u093f\u092f\u093e\u0923\u093f \u091a \u0938\u0930\u094d\u0935\u093e\u0923\u093f \u0964\n\u0938\u0930\u094d\u0935\u0902 \u092c\u094d\u0930\u0939\u094d\u092e\u094c\u092a\u0928\u093f\u0937\u0926\u0902\n\u092e\u093e\u093d\u0939\u0902 \u092c\u094d\u0930\u0939\u094d\u092e \u0928\u093f\u0930\u093e\u0915\u0941\u0930\u094d\u092f\u093e\u0902 \u092e\u093e \u092e\u093e 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\u0965\n\u0965 \u0907\u0924\u093f \u0915\u0947\u0928\u094b\u092a\u0928\u093f\u0937\u0926\u094d\u0965\nSamhita\nKauthuma Samhita (Samaveda)\nBrahmanas\nTandya Brahmana\nSadavinsa Brahmana\nSamavidhana Brahmana\nAarseya Brahmana\nDevatadhyaya Brahmana\nChandogya Brahmana\nSamhitopanisad Brahmana\nVansha Brahmana\nAranyaka\nTalavakararanyaka\nTop\nSocial Sidebar\nPlease enable JavaScript in your browser to view the content",
+  "title": "Kenopanisad | Vedic Heritage Portal",
+  "url": "https://vedicheritage.gov.in/hi/upanishads/kenopanisad/",
+  "source": "vedicheritage",
+  "format": "html",
+  "language": "hi-in",
+  "category": "Upanishads",
+  "author": null,
+  "scraped_at": "2025-10-17 15:04:41.115476",
+  "file_size": 195742,
+  "encoding": "UTF-8",
+  "page_count": null,
+  "processing_time": 0.0,
+  "retry_count": 0,
+  "confidence_score": 1.0,
+  "tags": [],
+  "properties": {}
+}
\ No newline at end of file
diff --git a/data/raw/vedicheritage/Upanishads/html/Kenopanisad__Vedic_Heritage_Portal_20251017_150535.html b/data/raw/vedicheritage/Upanishads/html/Kenopanisad__Vedic_Heritage_Portal_20251017_150535.html
new file mode 100644
index 0000000..de15dfa
--- /dev/null
+++ b/data/raw/vedicheritage/Upanishads/html/Kenopanisad__Vedic_Heritage_Portal_20251017_150535.html
@@ -0,0 +1,128 @@
+Upanishads
+Kenopanisad
+Kauthuma Upanishads
+Kenopanishad
+Aarsheyopanishad
+Chandogyopanishad
+Kenopanisad
+॥ केनोपनिषद् ॥
+ॐ आप्यायन्तु ममाङ्गानि वाक्प्राणश्चक्षुः
+श्रोत्रमथो बलमिन्द्रियाणि च सर्वाणि ।
+सर्वं ब्रह्मौपनिषदं
+माऽहं ब्रह्म निराकुर्यां मा मा ब्रह्म
+निराकरोदनिराकरणमस्त्वनिराकरणं मेऽस्तु ।
+तदात्मनि निरते य
+उपनिषत्सु धर्मास्ते मयि सन्तु ते मयि सन्तु ।
+ॐ शान्तिः शान्तिः शान्तिः ॥
+॥ अथ केनोपनिषद्॥
+॥अथ प्रथमः खण्डः॥
+ॐ केनेषितं पतति प्रेषितं मनः
+केन प्राणः प्रथमः प्रैति युक्तः ।
+केनेषितां वाचमिमां वदन्ति
+चक्षुः श्रोत्रं क उ देवो युनक्ति ॥ १॥
+श्रोत्रस्य श्रोत्रं मनसो मनो यद्
+वाचो ह वाचं स उ प्राणस्य प्राणः ।
+चक्षुषश्चक्षुरतिमुच्य धीराः
+प्रेत्यास्माल्लोकादमृता भवन्ति ॥ २॥
+न तत्र चक्षुर्गच्छति न वाग्गच्छति नो मनः ।
+न विद्मो न विजानीमो यथैतदनुशिष्यात् ॥ ३॥
+अन्यदेव तद्विदितादथो अविदितादधि ।
+इति शुश्रुम पूर्वेषां ये नस्तद्व्याचचक्षिरे ॥
+यद्वाचाऽनभ्युदितं येन वागभ्युद्यते ।
+तदेव ब्रह्म त्वं विद्धि नेदं यदिदमुपासते ॥ ५॥
+यन्मनसा न मनुते येनाहुर्मनो मतम् ।
+तदेव ब्रह्म त्वं विद्धि नेदं यदिदमुपासते ॥ ६॥
+यच्चक्षुषा न पश्यति येन चक्षूँषि पश्यति ।
+तदेव ब्रह्म त्वं विद्धि नेदं यदिदमुपासते ॥ ७॥
+यच्छ्रोत्रेण न शृणोति येन श्रोत्रमिदं श्रुतम् ।
+तदेव ब्रह्म त्वं विद्धि नेदं यदिदमुपासते ॥ ८॥
+यत्प्राणेन न प्राणिति येन प्राणः प्रणीयते ।
+तदेव ब्रह्म त्वं विद्धि नेदं यदिदमुपासते ॥ ९॥
+॥ इति केनोपनिषदि प्रथमः खण्डः ॥
+॥अथ द्वितीयः खण्डः॥
+यदि मन्यसे सुवेदेति दभ्रमेवापि
+नूनं त्वं वेत्थ ब्रह्मणो रूपम् ।
+यदस्य त्वं यदस्य देवेष्वथ नु
+मीमाँस्येमेव ते मन्ये विदितम् ॥ १॥
+नाहं मन्ये सु वेदेति नो न वेदेति वेद च ।
+यो नस्तद्वेद तद्वेद नो न वेदेति वेद च ॥ २॥
+यस्यामतं तस्य मतं मतं यस्य न वेद सः ।
+अविज्ञातं विजानतां विज्ञातमविजानताम् ॥ ३॥
+प्रतिबोधविदितं मतममृतत्वं हि विन्दते ।
+आत्मना विन्दते वीर्यं विद्यया विन्दतेऽमृतम् ॥ ४॥
+इह चेदवेदीदथ सत्यमस्ति
+न चेदिहावेदीन्महती विनष्टिः ।
+भूतेषु भूतेषु विचित्य धीराः
+प्रेत्यास्माल्लोकादमृता भवन्ति ॥ ५॥
+॥ इति केनोपनिषदि द्वितीयः खण्डः ॥
+॥ अथ तृतीयः खण्डः॥
+ब्रह्म ह देवेभ्यो विजिग्ये तस्य ह ब्रह्मणो विजये देवा अमहीयन्त
+त ऐक्षन्तास्माकमेवायं विजयोऽस्माकमेवायं महिमेति ।
+तद्धैषां विजज्ञौ तेभ्यो ह प्रादुर्बभूव तन्न व्यजानत
+किमिदं यक्षमिति ॥ २॥
+तेऽग्निमब्रुवन् जातवेद एतद्विजानीहि
+किमेतद्यक्षमिति तथेति ॥ ३॥
+तदभ्यद्रवत्तमभ्यवदत् कोऽसीत्यग्निर्वा
+अहमस्मीत्यब्रवीज्जातवेदा वा अहमस्मीति ॥ ४॥
+तस्मिस्त्वयि किं वीर्यमित्यपीद सर्वं
+दहेयं यदिदं पृथिव्यामिति ॥ ५॥
+तस्मै तृणं निदधावेतद्दहेति तदुपप्रेयाय सर्वजवेन तन्न शशाक दग्धुं स तत एव
+निववृते नैतदशकं विज्ञातुं यदेतद्यक्षमिति ॥ ६॥
+अथ वायुमब्रुवन् वायवेतद्विजानीहि
+किमेतद्यक्षमिति तथेति ॥ ७॥
+तदभ्यद्रवत्तमभ्यवदत्कोऽसीति वायुर्वा
+अहमस्मीत्यब्रवीन्मातरिश्वा वा अहमस्मीति ॥ ८॥
+तस्मिस्त्वयि किं वीर्यमित्यपीद सर्वमाददीय यदिदं पृथिव्यामिति ॥ ९॥
+तस्मै तृणं निदधावेतदादत्स्वेति
+तदुपप्रेयाय सर्वजवेन तन्न शशाकादतुं स तत एव
+निववृते नैतदशकं विज्ञातुं यदेतद्यक्षमिति ॥ १०॥
+अथेन्द्रमब्रुवन्मघवन्नेतद्विजानीहि किमेतद्यक्षमिति तथेति
+तदभ्यद्रवत्तस्मात्तिरोदधे ॥ ११॥
+स तस्मिन्नेवाकाशे स्त्रियमाजगाम बहुशोभमानामुमां
+हैमवतीं ता होवाच किमेतद्यक्षमिति ॥ १२॥
+॥ इति केनोपनिषदि तृतीयः खण्डः ॥
+॥ अथ चतुर्थः खण्डः॥
+सा ब्रह्मेति होवाच ब्रह्मणो वा एतद्विजये महीयध्वमिति
+ततो हैव विदाञ्चकार ब्रह्मेति ॥ १॥
+तस्माद्वा एते देवा अतितरामिवान्यान्देवान्यदग्निर्वायुरिन्द्रस्ते
+ह्येनन्नेदिष्ठं पस्पर्शुस्ते ह्येनत्प्रथमो विदाञ्चकार ब्रह्मेति ॥ २॥
+तस्माद्वा इन्द्रोऽतितरामिवान्यान्देवान्स
+ह्येनन्नेदिष्ठं पस्पर्श स ह्येनत्प्रथमो विदाञ्चकार ब्रह्मेति ॥ ३॥
+तस्यैष आदेशो यदेतद्विद्युतो व्यद्युतदा३
+इतीन् न्यमीमिषदा३ इत्यधिदैवतम् ॥ ४॥
+अथाध्यात्मं यदेतद्गच्छतीव च मनोऽनेन
+चैतदुपस्मरत्यभीक्ष्णं सङ्कल्पः ॥ ५॥
+तद्ध तद्वनं नाम तद्वनमित्युपासितव्यं स य एतदेवं वेदाभि
+हैन सर्वाणि भूतानि संवाञ्छन्ति ॥ ६॥
+उपनिषदं भो ब्रूहीत्युक्ता त उपनिषद्ब्राह्मीं वाव त
+उपनिषदमब्रूमेति ॥ ७॥
+तस्यै तपो दमः कर्मेति प्रतिष्ठा वेदाः सर्वाङ्गानि
+सत्यमायतनम् ॥ ८॥
+यो वा एतामेवं वेदापहत्य पाप्मानमनन्ते स्वर्गे
+लोके ज्येये प्रतितिष्ठति प्रतितिष्ठति ॥ ९॥
+॥ इति केनोपनिषदि चतुर्थः खण्डः ॥
+ॐ आप्यायन्तु ममाङ्गानि वाक्प्राणश्चक्षुः
+श्रोत्रमथो बलमिन्द्रियाणि च सर्वाणि ।
+सर्वं ब्रह्मौपनिषदं
+माऽहं ब्रह्म निराकुर्यां मा मा ब्रह्म
+निराकरोदनिराकरणमस्त्वनिराकरणं मेऽस्तु ।
+तदात्मनि निरते य
+उपनिषत्सु धर्मास्ते मयि सन्तु ते मयि सन्तु ।
+ॐ शान्तिः शान्तिः शान्तिः ॥
+॥ इति केनोपनिषद्॥
+Samhita
+Kauthuma Samhita (Samaveda)
+Brahmanas
+Tandya Brahmana
+Sadavinsa Brahmana
+Samavidhana Brahmana
+Aarseya Brahmana
+Devatadhyaya Brahmana
+Chandogya Brahmana
+Samhitopanisad Brahmana
+Vansha Brahmana
+Aranyaka
+Talavakararanyaka
+Top
+Social Sidebar
+Please enable JavaScript in your browser to view the content
\ No newline at end of file
diff --git a/data/raw/vedicheritage/Upanishads/html/Kenopanisad__Vedic_Heritage_Portal_20251017_150535_metadata.json b/data/raw/vedicheritage/Upanishads/html/Kenopanisad__Vedic_Heritage_Portal_20251017_150535_metadata.json
new file mode 100644
index 0000000..8cd3a2f
--- /dev/null
+++ b/data/raw/vedicheritage/Upanishads/html/Kenopanisad__Vedic_Heritage_Portal_20251017_150535_metadata.json
@@ -0,0 +1,19 @@
+{
+  "text": "Upanishads\nKenopanisad\nKauthuma Upanishads\nKenopanishad\nAarsheyopanishad\nChandogyopanishad\nKenopanisad\n\u0965 \u0915\u0947\u0928\u094b\u092a\u0928\u093f\u0937\u0926\u094d \u0965\n\u0950 \u0906\u092a\u094d\u092f\u093e\u092f\u0928\u094d\u0924\u0941 \u092e\u092e\u093e\u0919\u094d\u0917\u093e\u0928\u093f \u0935\u093e\u0915\u094d\u092a\u094d\u0930\u093e\u0923\u0936\u094d\u091a\u0915\u094d\u0937\u0941\u0903\n\u0936\u094d\u0930\u094b\u0924\u094d\u0930\u092e\u0925\u094b \u092c\u0932\u092e\u093f\u0928\u094d\u0926\u094d\u0930\u093f\u092f\u093e\u0923\u093f \u091a \u0938\u0930\u094d\u0935\u093e\u0923\u093f \u0964\n\u0938\u0930\u094d\u0935\u0902 \u092c\u094d\u0930\u0939\u094d\u092e\u094c\u092a\u0928\u093f\u0937\u0926\u0902\n\u092e\u093e\u093d\u0939\u0902 \u092c\u094d\u0930\u0939\u094d\u092e \u0928\u093f\u0930\u093e\u0915\u0941\u0930\u094d\u092f\u093e\u0902 \u092e\u093e \u092e\u093e \u092c\u094d\u0930\u0939\u094d\u092e\n\u0928\u093f\u0930\u093e\u0915\u0930\u094b\u0926\u0928\u093f\u0930\u093e\u0915\u0930\u0923\u092e\u0938\u094d\u0924\u094d\u0935\u0928\u093f\u0930\u093e\u0915\u0930\u0923\u0902 \u092e\u0947\u093d\u0938\u094d\u0924\u0941 \u0964\n\u0924\u0926\u093e\u0924\u094d\u092e\u0928\u093f \u0928\u093f\u0930\u0924\u0947 \u092f\n\u0909\u092a\u0928\u093f\u0937\u0924\u094d\u0938\u0941 \u0927\u0930\u094d\u092e\u093e\u0938\u094d\u0924\u0947 \u092e\u092f\u093f \u0938\u0928\u094d\u0924\u0941 \u0924\u0947 \u092e\u092f\u093f \u0938\u0928\u094d\u0924\u0941 \u0964\n\u0950 \u0936\u093e\u0928\u094d\u0924\u093f\u0903 \u0936\u093e\u0928\u094d\u0924\u093f\u0903 \u0936\u093e\u0928\u094d\u0924\u093f\u0903 \u0965\n\u0965 \u0905\u0925 \u0915\u0947\u0928\u094b\u092a\u0928\u093f\u0937\u0926\u094d\u0965\n\u0965\u0905\u0925 \u092a\u094d\u0930\u0925\u092e\u0903 \u0916\u0923\u094d\u0921\u0903\u0965\n\u0950 \u0915\u0947\u0928\u0947\u0937\u093f\u0924\u0902 \u092a\u0924\u0924\u093f \u092a\u094d\u0930\u0947\u0937\u093f\u0924\u0902 \u092e\u0928\u0903\n\u0915\u0947\u0928 \u092a\u094d\u0930\u093e\u0923\u0903 \u092a\u094d\u0930\u0925\u092e\u0903 \u092a\u094d\u0930\u0948\u0924\u093f \u092f\u0941\u0915\u094d\u0924\u0903 \u0964\n\u0915\u0947\u0928\u0947\u0937\u093f\u0924\u093e\u0902 \u0935\u093e\u091a\u092e\u093f\u092e\u093e\u0902 \u0935\u0926\u0928\u094d\u0924\u093f\n\u091a\u0915\u094d\u0937\u0941\u0903 \u0936\u094d\u0930\u094b\u0924\u094d\u0930\u0902 \u0915 \u0909 \u0926\u0947\u0935\u094b \u092f\u0941\u0928\u0915\u094d\u0924\u093f \u0965 \u0967\u0965\n\u0936\u094d\u0930\u094b\u0924\u094d\u0930\u0938\u094d\u092f \u0936\u094d\u0930\u094b\u0924\u094d\u0930\u0902 \u092e\u0928\u0938\u094b \u092e\u0928\u094b \u092f\u0926\u094d\n\u0935\u093e\u091a\u094b \u0939 \u0935\u093e\u091a\u0902 \u0938 \u0909 \u092a\u094d\u0930\u093e\u0923\u0938\u094d\u092f \u092a\u094d\u0930\u093e\u0923\u0903 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\u0965\n\u0965 \u0907\u0924\u093f \u0915\u0947\u0928\u094b\u092a\u0928\u093f\u0937\u0926\u094d\u0965\nSamhita\nKauthuma Samhita (Samaveda)\nBrahmanas\nTandya Brahmana\nSadavinsa Brahmana\nSamavidhana Brahmana\nAarseya Brahmana\nDevatadhyaya Brahmana\nChandogya Brahmana\nSamhitopanisad Brahmana\nVansha Brahmana\nAranyaka\nTalavakararanyaka\nTop\nSocial Sidebar\nPlease enable JavaScript in your browser to view the content",
+  "title": "Kenopanisad | Vedic Heritage Portal",
+  "url": "https://vedicheritage.gov.in/upanishads/kenopanisad/",
+  "source": "vedicheritage",
+  "format": "html",
+  "language": "en-US",
+  "category": "Upanishads",
+  "author": null,
+  "scraped_at": "2025-10-17 15:05:35.175855",
+  "file_size": 189168,
+  "encoding": "UTF-8",
+  "page_count": null,
+  "processing_time": 0.0,
+  "retry_count": 0,
+  "confidence_score": 1.0,
+  "tags": [],
+  "properties": {}
+}
\ No newline at end of file
diff --git a/data/raw/vedicheritage/Upanishads/html/Maitrayani_Upanishad__Vedic_Heritage_Portal_20251017_143420.html b/data/raw/vedicheritage/Upanishads/html/Maitrayani_Upanishad__Vedic_Heritage_Portal_20251017_143420.html
new file mode 100644
index 0000000..4db375d
--- /dev/null
+++ b/data/raw/vedicheritage/Upanishads/html/Maitrayani_Upanishad__Vedic_Heritage_Portal_20251017_143420.html
@@ -0,0 +1,17 @@
+Upanishads
+Maitrayani Upanishad
+Upanishad
+Maitrayani Upanisad
+Maitrayani Upanishad
+The
+Maitrayani Upanishad
+belongs to Maitrayani Samhita of the Krishna Yajurveda. It is also called as Maitrayanai- Brahmana Upanishad.
+It is divided into seven Prapathankas, out of which, the first Prapathaka presents introductory principles, Prapathaka second, third, and fourth enumerates the metaphysical questions related to the Soul and Prapathakas fifth to seventh are identified as supplementary.
+Like many of the Upanishads, the Maitrayani Upanishad describes the teachings in the form of a dialogue between the Guru (master) and the Sishya (disciple). Maitrayani Upanishad defines Brahman as the ultimate source of the intelligence of living beings “He who acts, is the element self; he who causes to act, is the inner man (immortal Self). Now as even a ball of iron, pervaded by fire, hammered by smiths, becomes manifold  forms, hammered by guna (qualities, personality), becomes manifold. And as when the ball of iron is hammered, the fire is not overcome (unaffected), so the inner man is not overcome, only element Self is overcome.” (3.3).
+Presenting the ultimate spiritual doctrines, this Upanishad teaches to renounce all thoughts, compassions and desires. As far as the tradition is concerned, Maitrayani Upanishad have been a great influence on the major schools of Yoga and Hindu Philosophy.
+Samhita
+Krishna Yajurveda
+Maitrayani Samhita
+Top
+Social Sidebar
+Please enable JavaScript in your browser to view the content
\ No newline at end of file
diff --git a/data/raw/vedicheritage/Upanishads/html/Maitrayani_Upanishad__Vedic_Heritage_Portal_20251017_143420_metadata.json b/data/raw/vedicheritage/Upanishads/html/Maitrayani_Upanishad__Vedic_Heritage_Portal_20251017_143420_metadata.json
new file mode 100644
index 0000000..6bb56a1
--- /dev/null
+++ b/data/raw/vedicheritage/Upanishads/html/Maitrayani_Upanishad__Vedic_Heritage_Portal_20251017_143420_metadata.json
@@ -0,0 +1,19 @@
+{
+  "text": "Upanishads\nMaitrayani Upanishad\nUpanishad\nMaitrayani Upanisad\nMaitrayani Upanishad\nThe\nMaitrayani Upanishad\nbelongs to Maitrayani Samhita of the Krishna Yajurveda. It is also called as Maitrayanai- Brahmana Upanishad.\nIt is divided into seven Prapathankas, out of which, the first Prapathaka presents introductory principles, Prapathaka second, third, and fourth enumerates the metaphysical questions related to the Soul and Prapathakas fifth to seventh are identified as supplementary.\nLike many of the Upanishads, the Maitrayani Upanishad describes the teachings in the form of a dialogue between the Guru (master) and the Sishya (disciple). Maitrayani Upanishad defines Brahman as the ultimate source of the intelligence of living beings \u201cHe who acts, is the element self; he who causes to act, is the inner man (immortal Self). Now as even a ball of iron, pervaded by fire, hammered by smiths, becomes manifold\u00a0 forms, hammered by guna (qualities, personality), becomes manifold. And as when the ball of iron is hammered, the fire is not overcome (unaffected), so the inner man is not overcome, only element Self is overcome.\u201d (3.3).\nPresenting the ultimate spiritual doctrines, this Upanishad teaches to renounce all thoughts, compassions and desires. As far as the tradition is concerned, Maitrayani Upanishad have been a great influence on the major schools of Yoga and Hindu Philosophy.\nSamhita\nKrishna Yajurveda\nMaitrayani Samhita\nTop\nSocial Sidebar\nPlease enable JavaScript in your browser to view the content",
+  "title": "Maitrayani Upanishad | Vedic Heritage Portal",
+  "url": "https://vedicheritage.gov.in/upanishads/maitrayani-upanishad/",
+  "source": "vedicheritage",
+  "format": "html",
+  "language": "en-US",
+  "category": "Upanishads",
+  "author": null,
+  "scraped_at": "2025-10-17 14:34:20.985650",
+  "file_size": 177646,
+  "encoding": "UTF-8",
+  "page_count": null,
+  "processing_time": 0.0,
+  "retry_count": 0,
+  "confidence_score": 1.0,
+  "tags": [],
+  "properties": {}
+}
\ No newline at end of file
diff --git a/data/raw/vedicheritage/Upanishads/html/Maitrayani_Upanishad__Vedic_Heritage_Portal_20251017_150514.html b/data/raw/vedicheritage/Upanishads/html/Maitrayani_Upanishad__Vedic_Heritage_Portal_20251017_150514.html
new file mode 100644
index 0000000..d34b17f
--- /dev/null
+++ b/data/raw/vedicheritage/Upanishads/html/Maitrayani_Upanishad__Vedic_Heritage_Portal_20251017_150514.html
@@ -0,0 +1,17 @@
+उपनिषद्
+Maitrayani Upanishad
+Upanishad
+Maitrayani Upanisad
+Maitrayani Upanishad
+The
+Maitrayani Upanishad
+belongs to Maitrayani Samhita of the Krishna Yajurveda. It is also called as Maitrayanai- Brahmana Upanishad.
+It is divided into seven Prapathankas, out of which, the first Prapathaka presents introductory principles, Prapathaka second, third, and fourth enumerates the metaphysical questions related to the Soul and Prapathakas fifth to seventh are identified as supplementary.
+Like many of the Upanishads, the Maitrayani Upanishad describes the teachings in the form of a dialogue between the Guru (master) and the Sishya (disciple). Maitrayani Upanishad defines Brahman as the ultimate source of the intelligence of living beings “He who acts, is the element self; he who causes to act, is the inner man (immortal Self). Now as even a ball of iron, pervaded by fire, hammered by smiths, becomes manifold  forms, hammered by guna (qualities, personality), becomes manifold. And as when the ball of iron is hammered, the fire is not overcome (unaffected), so the inner man is not overcome, only element Self is overcome.” (3.3).
+Presenting the ultimate spiritual doctrines, this Upanishad teaches to renounce all thoughts, compassions and desires. As far as the tradition is concerned, Maitrayani Upanishad have been a great influence on the major schools of Yoga and Hindu Philosophy.
+Samhita
+Krishna Yajurveda
+Maitrayani Samhita
+Top
+Social Sidebar
+Please enable JavaScript in your browser to view the content
\ No newline at end of file
diff --git a/data/raw/vedicheritage/Upanishads/html/Maitrayani_Upanishad__Vedic_Heritage_Portal_20251017_150514_metadata.json b/data/raw/vedicheritage/Upanishads/html/Maitrayani_Upanishad__Vedic_Heritage_Portal_20251017_150514_metadata.json
new file mode 100644
index 0000000..ae2d4be
--- /dev/null
+++ b/data/raw/vedicheritage/Upanishads/html/Maitrayani_Upanishad__Vedic_Heritage_Portal_20251017_150514_metadata.json
@@ -0,0 +1,19 @@
+{
+  "text": "\u0909\u092a\u0928\u093f\u0937\u0926\u094d\nMaitrayani Upanishad\nUpanishad\nMaitrayani Upanisad\nMaitrayani Upanishad\nThe\nMaitrayani Upanishad\nbelongs to Maitrayani Samhita of the Krishna Yajurveda. It is also called as Maitrayanai- Brahmana Upanishad.\nIt is divided into seven Prapathankas, out of which, the first Prapathaka presents introductory principles, Prapathaka second, third, and fourth enumerates the metaphysical questions related to the Soul and Prapathakas fifth to seventh are identified as supplementary.\nLike many of the Upanishads, the Maitrayani Upanishad describes the teachings in the form of a dialogue between the Guru (master) and the Sishya (disciple). Maitrayani Upanishad defines Brahman as the ultimate source of the intelligence of living beings \u201cHe who acts, is the element self; he who causes to act, is the inner man (immortal Self). Now as even a ball of iron, pervaded by fire, hammered by smiths, becomes manifold\u00a0 forms, hammered by guna (qualities, personality), becomes manifold. And as when the ball of iron is hammered, the fire is not overcome (unaffected), so the inner man is not overcome, only element Self is overcome.\u201d (3.3).\nPresenting the ultimate spiritual doctrines, this Upanishad teaches to renounce all thoughts, compassions and desires. As far as the tradition is concerned, Maitrayani Upanishad have been a great influence on the major schools of Yoga and Hindu Philosophy.\nSamhita\nKrishna Yajurveda\nMaitrayani Samhita\nTop\nSocial Sidebar\nPlease enable JavaScript in your browser to view the content",
+  "title": "Maitrayani Upanishad | Vedic Heritage Portal",
+  "url": "https://vedicheritage.gov.in/hi/upanishads/maitrayani-upanishad/",
+  "source": "vedicheritage",
+  "format": "html",
+  "language": "hi-in",
+  "category": "Upanishads",
+  "author": null,
+  "scraped_at": "2025-10-17 15:05:14.535542",
+  "file_size": 184257,
+  "encoding": "UTF-8",
+  "page_count": null,
+  "processing_time": 0.0,
+  "retry_count": 0,
+  "confidence_score": 1.0,
+  "tags": [],
+  "properties": {}
+}
\ No newline at end of file
diff --git a/data/raw/vedicheritage/Upanishads/html/Mandukyopanishad__Vedic_Heritage_Portal_20251017_150259.html b/data/raw/vedicheritage/Upanishads/html/Mandukyopanishad__Vedic_Heritage_Portal_20251017_150259.html
new file mode 100644
index 0000000..d9ed818
--- /dev/null
+++ b/data/raw/vedicheritage/Upanishads/html/Mandukyopanishad__Vedic_Heritage_Portal_20251017_150259.html
@@ -0,0 +1,28 @@
+Upanishads
+Mandukyopanishad
+UPANISHADS
+Mandukyopanishad
+Mundakopanishad
+Prashnopanishad
+Mandukyopanishad
+॥ अथ माण्डुक्योपनिषत् ॥
+ॐ इत्येतदक्षरमिदꣳ सर्वं तस्योपव्याख्यानंभूतं भवद् भविष्यदिति सर्वमोङ्कार एवयच्चान्यत् त्रिकालातीतं तदप्योङ्कार एव ॥ १॥
+सर्वं ह्येतद् ब्रह्मायमात्मा ब्रह्म सोऽयमात्मा चतुष्पात् ॥ २॥
+जागरितस्थानो बहिष्प्रज्ञः सप्ताङ्ग एकोनविंशतिमुखः स्थूलभुग्वैश्वानरः प्रथमः पादः ॥ ३॥
+स्वप्नस्थानोऽन्तः प्रज्ञाः सप्ताङ्ग एकोनविंशतिमुखःप्रविविक्तभुक्तैजसो द्वितीयः पादः ॥ ४॥
+यत्र सुप्तो न कञ्चन कामं कामयते न कञ्चन स्वप्नं पश्यति तत्सुषुप्तम् । सुषुप्तस्थान एकीभूतः प्रज्ञानघन एवानन्दमयोह्यानन्दभुक् चेतो मुखः प्राज्ञस्तृतीयः पादः ॥ ५॥
+एष सर्वेश्वरः एष सर्वज्ञ एषोऽन्तर्याम्येष योनिः सर्वस्यप्रभवाप्ययौ हि भूतानाम् ॥ ६॥
+नान्तःप्रज्ञं न बहिष्प्रज्ञं नोभयतःप्रज्ञं न प्रज्ञानघनंन प्रज्ञं नाप्रज्ञम् । अदृष्टमव्यवहार्यमग्राह्यमलक्षणंअचिन्त्यमव्यपदेश्यमेकात्मप्रत्ययसारं प्रपञ्चोपशमंशान्तं शिवमद्वैतं चतुर्थं मन्यन्ते स आत्मा स विज्ञेयः ॥ ७॥
+सोऽयमात्माध्यक्षरमोङ्करोऽधिमात्रं पादा मात्रा मात्राश्च पादाअकार उकारो मकार इति ॥ ८॥
+जागरितस्थानो वैश्वानरोऽकारः प्रथमा मात्राऽऽप्तेरादिमत्त्वाद्वाऽऽप्नोति ह वै सर्वान् कामानादिश्च भवति य एवं वेद ॥ ९॥
+स्वप्नस्थानस्तैजस उकारो द्वितीया मात्रोत्कर्षात्उभयत्वाद्वोत्कर्षति ह वै ज्ञानसन्ततिं समानश्च भवतिनास्याब्रह्मवित्कुले भवति य एवं वेद ॥ १०॥
+सुषुप्तस्थानः प्राज्ञो मकारस्तृतीया मात्रा मितेरपीतेर्वामिनोति ह वा इदं सर्वमपीतिश्च भवति य एवं वेद ॥ ११॥
+अमात्रश्चतुर्थोऽव्यवहार्यः प्रपञ्चोपशमः शिवोऽद्वैतएवमोङ्कार आत्मैव संविशत्यात्मनाऽऽत्मानं य एवं वेद ॥ १२॥॥
+इति माण्डुक्योपनिषत् समाप्
+Samhita
+Shaunaka Samhita (Atharvaveda)
+Brahmana
+Gopatha Brahmana
+Top
+Social Sidebar
+Please enable JavaScript in your browser to view the content
\ No newline at end of file
diff --git a/data/raw/vedicheritage/Upanishads/html/Mandukyopanishad__Vedic_Heritage_Portal_20251017_150259_metadata.json b/data/raw/vedicheritage/Upanishads/html/Mandukyopanishad__Vedic_Heritage_Portal_20251017_150259_metadata.json
new file mode 100644
index 0000000..8df2566
--- /dev/null
+++ b/data/raw/vedicheritage/Upanishads/html/Mandukyopanishad__Vedic_Heritage_Portal_20251017_150259_metadata.json
@@ -0,0 +1,19 @@
+{
+  "text": "Upanishads\nMandukyopanishad\nUPANISHADS\nMandukyopanishad\nMundakopanishad\nPrashnopanishad\nMandukyopanishad\n\u0965 \u0905\u0925 \u092e\u093e\u0923\u094d\u0921\u0941\u0915\u094d\u092f\u094b\u092a\u0928\u093f\u0937\u0924\u094d \u0965\n\u0950 \u0907\u0924\u094d\u092f\u0947\u0924\u0926\u0915\u094d\u0937\u0930\u092e\u093f\u0926\ua8f3 \u0938\u0930\u094d\u0935\u0902 \u0924\u0938\u094d\u092f\u094b\u092a\u0935\u094d\u092f\u093e\u0916\u094d\u092f\u093e\u0928\u0902\u092d\u0942\u0924\u0902 \u092d\u0935\u0926\u094d \u092d\u0935\u093f\u0937\u094d\u092f\u0926\u093f\u0924\u093f \u0938\u0930\u094d\u0935\u092e\u094b\u0919\u094d\u0915\u093e\u0930 \u090f\u0935\u092f\u091a\u094d\u091a\u093e\u0928\u094d\u092f\u0924\u094d \u0924\u094d\u0930\u093f\u0915\u093e\u0932\u093e\u0924\u0940\u0924\u0902 \u0924\u0926\u092a\u094d\u092f\u094b\u0919\u094d\u0915\u093e\u0930 \u090f\u0935 \u0965 \u0967\u0965\n\u0938\u0930\u094d\u0935\u0902 \u0939\u094d\u092f\u0947\u0924\u0926\u094d 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\u0938\u0902\u0935\u093f\u0936\u0924\u094d\u092f\u093e\u0924\u094d\u092e\u0928\u093e\u093d\u093d\u0924\u094d\u092e\u093e\u0928\u0902 \u092f \u090f\u0935\u0902 \u0935\u0947\u0926 \u0965 \u0967\u0968\u0965\u0965\n\u0907\u0924\u093f \u092e\u093e\u0923\u094d\u0921\u0941\u0915\u094d\u092f\u094b\u092a\u0928\u093f\u0937\u0924\u094d \u0938\u092e\u093e\u092a\u094d\nSamhita\nShaunaka Samhita (Atharvaveda)\nBrahmana\nGopatha Brahmana\nTop\nSocial Sidebar\nPlease enable JavaScript in your browser to view the content",
+  "title": "Mandukyopanishad | Vedic Heritage Portal",
+  "url": "https://vedicheritage.gov.in/upanishads/mandukyopanishad/",
+  "source": "vedicheritage",
+  "format": "html",
+  "language": "en-US",
+  "category": "Upanishads",
+  "author": null,
+  "scraped_at": "2025-10-17 15:02:59.165423",
+  "file_size": 180944,
+  "encoding": "UTF-8",
+  "page_count": null,
+  "processing_time": 0.0,
+  "retry_count": 0,
+  "confidence_score": 1.0,
+  "tags": [],
+  "properties": {}
+}
\ No newline at end of file
diff --git a/data/raw/vedicheritage/Upanishads/html/Mandukyopanishad__Vedic_Heritage_Portal_20251017_150507.html b/data/raw/vedicheritage/Upanishads/html/Mandukyopanishad__Vedic_Heritage_Portal_20251017_150507.html
new file mode 100644
index 0000000..2c79564
--- /dev/null
+++ b/data/raw/vedicheritage/Upanishads/html/Mandukyopanishad__Vedic_Heritage_Portal_20251017_150507.html
@@ -0,0 +1,28 @@
+उपनिषद्
+Mandukyopanishad
+UPANISHADS
+Mandukyopanishad
+Mundakopanishad
+Prashnopanishad
+Mandukyopanishad
+॥ अथ माण्डुक्योपनिषत् ॥
+ॐ इत्येतदक्षरमिदꣳ सर्वं तस्योपव्याख्यानंभूतं भवद् भविष्यदिति सर्वमोङ्कार एवयच्चान्यत् त्रिकालातीतं तदप्योङ्कार एव ॥ १॥
+सर्वं ह्येतद् ब्रह्मायमात्मा ब्रह्म सोऽयमात्मा चतुष्पात् ॥ २॥
+जागरितस्थानो बहिष्प्रज्ञः सप्ताङ्ग एकोनविंशतिमुखः स्थूलभुग्वैश्वानरः प्रथमः पादः ॥ ३॥
+स्वप्नस्थानोऽन्तः प्रज्ञाः सप्ताङ्ग एकोनविंशतिमुखःप्रविविक्तभुक्तैजसो द्वितीयः पादः ॥ ४॥
+यत्र सुप्तो न कञ्चन कामं कामयते न कञ्चन स्वप्नं पश्यति तत्सुषुप्तम् । सुषुप्तस्थान एकीभूतः प्रज्ञानघन एवानन्दमयोह्यानन्दभुक् चेतो मुखः प्राज्ञस्तृतीयः पादः ॥ ५॥
+एष सर्वेश्वरः एष सर्वज्ञ एषोऽन्तर्याम्येष योनिः सर्वस्यप्रभवाप्ययौ हि भूतानाम् ॥ ६॥
+नान्तःप्रज्ञं न बहिष्प्रज्ञं नोभयतःप्रज्ञं न प्रज्ञानघनंन प्रज्ञं नाप्रज्ञम् । अदृष्टमव्यवहार्यमग्राह्यमलक्षणंअचिन्त्यमव्यपदेश्यमेकात्मप्रत्ययसारं प्रपञ्चोपशमंशान्तं शिवमद्वैतं चतुर्थं मन्यन्ते स आत्मा स विज्ञेयः ॥ ७॥
+सोऽयमात्माध्यक्षरमोङ्करोऽधिमात्रं पादा मात्रा मात्राश्च पादाअकार उकारो मकार इति ॥ ८॥
+जागरितस्थानो वैश्वानरोऽकारः प्रथमा मात्राऽऽप्तेरादिमत्त्वाद्वाऽऽप्नोति ह वै सर्वान् कामानादिश्च भवति य एवं वेद ॥ ९॥
+स्वप्नस्थानस्तैजस उकारो द्वितीया मात्रोत्कर्षात्उभयत्वाद्वोत्कर्षति ह वै ज्ञानसन्ततिं समानश्च भवतिनास्याब्रह्मवित्कुले भवति य एवं वेद ॥ १०॥
+सुषुप्तस्थानः प्राज्ञो मकारस्तृतीया मात्रा मितेरपीतेर्वामिनोति ह वा इदं सर्वमपीतिश्च भवति य एवं वेद ॥ ११॥
+अमात्रश्चतुर्थोऽव्यवहार्यः प्रपञ्चोपशमः शिवोऽद्वैतएवमोङ्कार आत्मैव संविशत्यात्मनाऽऽत्मानं य एवं वेद ॥ १२॥॥
+इति माण्डुक्योपनिषत् समाप्
+Samhita
+Shaunaka Samhita (Atharvaveda)
+Brahmana
+Gopatha Brahmana
+Top
+Social Sidebar
+Please enable JavaScript in your browser to view the content
\ No newline at end of file
diff --git a/data/raw/vedicheritage/Upanishads/html/Mandukyopanishad__Vedic_Heritage_Portal_20251017_150507_metadata.json b/data/raw/vedicheritage/Upanishads/html/Mandukyopanishad__Vedic_Heritage_Portal_20251017_150507_metadata.json
new file mode 100644
index 0000000..01de549
--- /dev/null
+++ b/data/raw/vedicheritage/Upanishads/html/Mandukyopanishad__Vedic_Heritage_Portal_20251017_150507_metadata.json
@@ -0,0 +1,19 @@
+{
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\u096d\u0965\n\u0938\u094b\u093d\u092f\u092e\u093e\u0924\u094d\u092e\u093e\u0927\u094d\u092f\u0915\u094d\u0937\u0930\u092e\u094b\u0919\u094d\u0915\u0930\u094b\u093d\u0927\u093f\u092e\u093e\u0924\u094d\u0930\u0902 \u092a\u093e\u0926\u093e \u092e\u093e\u0924\u094d\u0930\u093e \u092e\u093e\u0924\u094d\u0930\u093e\u0936\u094d\u091a \u092a\u093e\u0926\u093e\u0905\u0915\u093e\u0930 \u0909\u0915\u093e\u0930\u094b \u092e\u0915\u093e\u0930 \u0907\u0924\u093f \u0965 \u096e\u0965\n\u091c\u093e\u0917\u0930\u093f\u0924\u0938\u094d\u0925\u093e\u0928\u094b \u0935\u0948\u0936\u094d\u0935\u093e\u0928\u0930\u094b\u093d\u0915\u093e\u0930\u0903 \u092a\u094d\u0930\u0925\u092e\u093e \u092e\u093e\u0924\u094d\u0930\u093e\u093d\u093d\u092a\u094d\u0924\u0947\u0930\u093e\u0926\u093f\u092e\u0924\u094d\u0924\u094d\u0935\u093e\u0926\u094d\u0935\u093e\u093d\u093d\u092a\u094d\u0928\u094b\u0924\u093f \u0939 \u0935\u0948 \u0938\u0930\u094d\u0935\u093e\u0928\u094d \u0915\u093e\u092e\u093e\u0928\u093e\u0926\u093f\u0936\u094d\u091a \u092d\u0935\u0924\u093f \u092f \u090f\u0935\u0902 \u0935\u0947\u0926 \u0965 \u096f\u0965\n\u0938\u094d\u0935\u092a\u094d\u0928\u0938\u094d\u0925\u093e\u0928\u0938\u094d\u0924\u0948\u091c\u0938 \u0909\u0915\u093e\u0930\u094b \u0926\u094d\u0935\u093f\u0924\u0940\u092f\u093e \u092e\u093e\u0924\u094d\u0930\u094b\u0924\u094d\u0915\u0930\u094d\u0937\u093e\u0924\u094d\u0909\u092d\u092f\u0924\u094d\u0935\u093e\u0926\u094d\u0935\u094b\u0924\u094d\u0915\u0930\u094d\u0937\u0924\u093f \u0939 \u0935\u0948 \u091c\u094d\u091e\u093e\u0928\u0938\u0928\u094d\u0924\u0924\u093f\u0902 \u0938\u092e\u093e\u0928\u0936\u094d\u091a \u092d\u0935\u0924\u093f\u0928\u093e\u0938\u094d\u092f\u093e\u092c\u094d\u0930\u0939\u094d\u092e\u0935\u093f\u0924\u094d\u0915\u0941\u0932\u0947 \u092d\u0935\u0924\u093f \u092f \u090f\u0935\u0902 \u0935\u0947\u0926 \u0965 \u0967\u0966\u0965\n\u0938\u0941\u0937\u0941\u092a\u094d\u0924\u0938\u094d\u0925\u093e\u0928\u0903 \u092a\u094d\u0930\u093e\u091c\u094d\u091e\u094b \u092e\u0915\u093e\u0930\u0938\u094d\u0924\u0943\u0924\u0940\u092f\u093e \u092e\u093e\u0924\u094d\u0930\u093e \u092e\u093f\u0924\u0947\u0930\u092a\u0940\u0924\u0947\u0930\u094d\u0935\u093e\u092e\u093f\u0928\u094b\u0924\u093f \u0939 \u0935\u093e \u0907\u0926\u0902 \u0938\u0930\u094d\u0935\u092e\u092a\u0940\u0924\u093f\u0936\u094d\u091a \u092d\u0935\u0924\u093f \u092f \u090f\u0935\u0902 \u0935\u0947\u0926 \u0965 \u0967\u0967\u0965\n\u0905\u092e\u093e\u0924\u094d\u0930\u0936\u094d\u091a\u0924\u0941\u0930\u094d\u0925\u094b\u093d\u0935\u094d\u092f\u0935\u0939\u093e\u0930\u094d\u092f\u0903 \u092a\u094d\u0930\u092a\u091e\u094d\u091a\u094b\u092a\u0936\u092e\u0903 \u0936\u093f\u0935\u094b\u093d\u0926\u094d\u0935\u0948\u0924\u090f\u0935\u092e\u094b\u0919\u094d\u0915\u093e\u0930 \u0906\u0924\u094d\u092e\u0948\u0935 \u0938\u0902\u0935\u093f\u0936\u0924\u094d\u092f\u093e\u0924\u094d\u092e\u0928\u093e\u093d\u093d\u0924\u094d\u092e\u093e\u0928\u0902 \u092f \u090f\u0935\u0902 \u0935\u0947\u0926 \u0965 \u0967\u0968\u0965\u0965\n\u0907\u0924\u093f \u092e\u093e\u0923\u094d\u0921\u0941\u0915\u094d\u092f\u094b\u092a\u0928\u093f\u0937\u0924\u094d \u0938\u092e\u093e\u092a\u094d\nSamhita\nShaunaka Samhita (Atharvaveda)\nBrahmana\nGopatha Brahmana\nTop\nSocial Sidebar\nPlease enable JavaScript in your browser to view the content",
+  "title": "Mandukyopanishad | Vedic Heritage Portal",
+  "url": "https://vedicheritage.gov.in/hi/upanishads/mandukyopanishad/",
+  "source": "vedicheritage",
+  "format": "html",
+  "language": "hi-in",
+  "category": "Upanishads",
+  "author": null,
+  "scraped_at": "2025-10-17 15:05:07.357055",
+  "file_size": 187434,
+  "encoding": "UTF-8",
+  "page_count": null,
+  "processing_time": 0.0,
+  "retry_count": 0,
+  "confidence_score": 1.0,
+  "tags": [],
+  "properties": {}
+}
\ No newline at end of file
diff --git a/data/raw/vedicheritage/Upanishads/html/Mundakopanishad__Vedic_Heritage_Portal_20251017_150348.html b/data/raw/vedicheritage/Upanishads/html/Mundakopanishad__Vedic_Heritage_Portal_20251017_150348.html
new file mode 100644
index 0000000..6f1baa0
--- /dev/null
+++ b/data/raw/vedicheritage/Upanishads/html/Mundakopanishad__Vedic_Heritage_Portal_20251017_150348.html
@@ -0,0 +1,175 @@
+Upanishads
+Mundakopanishad
+Mundakopanishad
+Prashnopanishad
+Mandukyopanishad
+Mundakopanishad
+॥ मुण्डकोपनिषत् ॥
+॥ श्रीः॥
+॥ मुण्डकोपनिषत् ॥
+ॐ भद्रं कर्णेभिः श्रुणुयाम देवाः भद्रं पश्येमाक्षभिर्यजत्राः ।
+स्थिरैरङ्गैस्तुष्टुवासस्तनूभिर्व्यशेम देवहितं यदायुः ।
+स्वस्ति न इन्द्रो वृद्धश्रवाः स्वस्ति नः पूषा विश्ववेदाः ।
+स्वस्ति नस्तार्क्ष्यो अरिष्टनेमिः स्वस्ति नो बृहस्पतिर्दधातु।
+॥ ॐ शान्तिः शान्तिः शान्तिः ॥
+॥ ॐ ब्रह्मणे नमः ॥
+॥ प्रथममुण्डके प्रथमः खण्डः ॥
+ॐ ब्रह्मा देवानां प्रथमः संबभूव विश्वस्य कर्ताभुवनस्य गोप्ता ।
+स ब्रह्मविद्यां सर्वविद्याप्रतिष्ठामथर्वाय ज्येष्ठपुत्राय प्राह ॥ १॥
+अथर्वणे यां प्रवदेत ब्रह्माऽथर्वा तां पुरोवाचाङ्गिरे ब्रह्मविद्याम् ।
+स भारद्वाजाय सत्यवाहाय प्राह भारद्वाजोऽङ्गिरसे परावराम् ॥ २॥
+शौनको ह वै महाशालोऽङ्गिरसं विधिवदुपसन्नः पप्रच्छ
+कस्मिन्नु भगवो विज्ञाते सर्वमिदं विज्ञातं भवतीति ॥ ३॥
+तस्मै स होवाच । द्वे विद्ये वेदितव्ये इति ह स्म
+यद्ब्रह्मविदो वदन्ति परा चैवापरा च ॥ ४॥
+तत्रापरा, ऋग्वेदो यजुर्वेदः सामवेदोऽथर्ववेदः
+शिक्षा कल्पो व्याकरणं निरुक्तं छन्दो ज्योतिषमिति ।
+अथ परा यया तदक्षरमधिगम्यते ॥ ५॥
+यत्तदद्रेश्यमग्राह्यमगोत्रमवर्णमचक्षुःश्रोत्रं तदपाणिपादम् ।
+नित्यं विभुं सर्वगतं सुसूक्ष्मं तदव्ययं यद्भूतयोनिं परिपश्यन्ति धीराः ॥ ६॥
+यथोर्णनाभिः सृजते गृह्णते च यथा पृथिव्यामोषधयः संभवन्ति ।
+यथा सतः पुरुषात्केशलोमानि तथाऽक्षरात्संभवतीह विश्वम् ॥ ७॥
+तपसा चीयते ब्रह्म ततोऽन्नमभिजायते ।
+अन्नात्प्राणो मनः सत्यं लोकाः कर्मसु चामृतम् ॥ ८॥
+यः सर्वज्ञः सर्वविद्यस्य ज्ञानमयं तपः ।
+तस्मादेतद्ब्रह्म नाम रूपमन्नं च जायाते ॥ ९॥
+॥ इति मुण्डकोपनिषदि प्रथममुण्डके प्रथमः खण्डः ॥
+॥ प्रथममुण्डके द्वितीयः खण्डः ॥
+तदेतत्सत्यं मन्त्रेषु कर्माणि कवयो यान्यपश्यंस्तानि त्रेतायां बहुधा संततानि ।
+तान्याचरथ नियतं सत्यकामा एष वः पन्थाः सुकृतस्य लोके ॥ १॥
+यदा लेलायते ह्यर्चिः समिद्धे हव्यवाहने ।
+तदाऽऽज्यभागावन्तरेणाऽऽहुतीः प्रतिपादयेत् ॥ २॥
+यस्याग्निहोत्रमदर्शमपौर्णमासमचातुर्मास्यमनाग्रयणमतिथिवर्जितं च ।
+अहुतमवैश्वदेवमविधिना हुतमासप्तमांस्तस्य लोकान्हिनस्ति ॥ ३॥
+काली कराली च मनोजवा च सुलोहिता या च सुधूम्रवर्णा ।
+स्फुलिङ्गिनी विश्वरुची च देवी लेलायमाना इति सप्त जिह्वाः ॥ ४॥
+एतेषु यश्चरते भ्राजमानेषु यथाकालं चाहुतयो ह्याददायन् ।
+तं नयन्त्येताः सूर्यस्य रश्मयो यत्र देवानां पतिरेकोऽधिवासः ॥ ५॥
+एह्येहीति तमाहुतयः सुवर्चसः सूर्यस्य रश्मिभिर्यजमानं वहन्ति ।
+प्रियां वाचमभिवदन्त्योऽर्चयन्त्य एष वः पुण्यः सुकृतो ब्रह्मलोकः ॥ ६॥
+प्लवा ह्येते अदृढा यज्ञरूपा अष्टादशोक्तमवरं येषु कर्म ।
+एतच्छ्रेयो येऽभिनन्दन्ति मूढा जरामृत्युं ते पुनरेवापि यन्ति ॥ ७॥
+अविद्यायामन्तरे वर्तमानाः स्वयं धीराः पण्डितं मन्यमानाः ।
+जङ्घन्यमानाः परियन्ति मूढा अन्धेनैव नीयमाना यथान्धाः ॥ ८॥
+अविद्यायां बहुधा वर्तमानाः वयं कृतार्था इत्यभिमन्यन्ति बालाः ।
+यत्कर्मिणो न प्रवेदयन्ति रागात्तेनातुराः क्षीणलोकाश्च्यवन्ते ॥ ९॥
+इष्टापूर्तं मन्यमाना वरिष्ठं नान्यच्छ्रेयो वेदयन्ते प्रमूढाः ।
+नाकस्य पृष्ठे ते सुकृतेऽनुभूत्वेमं लोकं हीनतरं वा विशन्ति ॥ १०॥
+तपःश्रद्धे ये ह्युपवसन्त्यरण्ये शान्ता विद्वांसो भैक्ष्यचर्यां चरन्तः ।
+सूर्यद्वारेण ते विरजाः प्रयान्ति यत्रामृतः स पुरुषो ह्यव्ययात्मा ॥ ११॥
+परीक्ष्य लोकान्कर्मचितान्ब्राह्मणो निर्वेदमायान्नास्त्यकृतः कृतेन ।
+तद्विज्ञानार्थं स गुरुमेवाभिगच्छेत् समित्पाणिः श्रोत्रियं ब्रह्मनिष्ठम् ॥ १२॥
+तस्मै स विद्वानुपसन्नाय सम्यक् प्रशान्तचित्ताय शमान्विताय ।
+येनाक्षरं पुरुषं वेद सत्यं प्रोवाच तां तत्त्वतो ब्रह्मविद्याम् ॥ १३॥
+॥ इति मुण्डकोपनिषदि प्रथममुण्डके द्वितीयः खण्डः ॥
+॥ द्वितीय मुण्डके प्रथमः खण्डः ॥
+तदेतत्सत्यं यथा सुदीप्तात् पावकाद्विस्फुलिङ्गाः सहस्रशः प्रभवन्ते सरूपाः ।
+तथाऽक्षराद्विविधाः सोम्य भावाः प्रजायन्ते तत्र चैवापि यन्ति ॥ १॥
+दिव्यो ह्यमूर्तः पुरुषः सबाह्याभ्यन्तरो ह्यजः ।
+अप्राणो ह्यमनाः शुभ्रो ह्यक्षरात्परतः परः ॥ २॥
+एतस्माज्जायते प्राणो मनः सर्वेन्द्रियाणि च ।
+खं वायुर्ज्योतिरापः पृथिवी विश्वस्य धारिणी ॥ ३॥
+अग्नीर्मूर्धा चक्षुषी चन्द्रसूर्यौ दिशः श्रोत्रे वाग् विवृताश्च वेदाः ।
+वायुः प्राणो हृदयं विश्वमस्य पद्भ्यां पृथिवी ह्येष सर्वभूतान्तरात्मा ॥ ४॥
+तस्मादग्निः समिधो यस्य सूर्यः सोमात्पर्जन्य ओषधयः पृथिव्याम् ।
+पुमान् रेतः सिञ्चति योषितायां बह्वीः प्रजाः पुरुषात्सम्प्रसूताः ॥ ५॥
+तस्मादृचः साम यजूषि दीक्षा यज्ञाश्च सर्वे क्रतवो दक्षिणाश्च ।
+संवत्सरश्च यजमानश्च लोकाः सोमो यत्र पवते यत्र सूर्यः ॥ ६॥
+तस्माच्च देवा बहुधा सम्प्रसूताः साध्या मनुष्याः पशवो वयांसि ।
+प्राणापानौ व्रीहियवौ तपश्च श्रद्धा सत्यं ब्रह्मचर्यं विधिश्च ॥ ७॥
+सप्त प्राणाः प्रभवन्ति तस्मात्सप्तार्चिषः समिधः सप्त होमाः ।
+सप्तेमे लोका येषु चरन्ति प्राणा गुहाशया निहिताः सप्त सप्त ॥ ८॥
+अतः समुद्रा गिरयश्च सर्वे अस्मात्स्यन्दन्ते सिन्धवः सर्वरूपाः ।
+अतश्च सर्वा ओषधयो रसश्च येनैष भूतैस्तिष्ठते ह्यन्तरात्मा ॥ ९॥
+पुरुष एवेदं विश्वं कर्म तपो ब्रह्म परामृतम् ।
+एतद्यो वेद निहितं गुहायां सोऽविद्याग्रन्थिं विकिरतीह सोम्य ॥ १०॥
+॥ इति मुण्डकोपनिषदि द्वितीयमुण्डके प्रथमः खण्डः ॥
+॥ द्वितीय मुण्डके द्वितीयः खण्डः ॥
+आविः संनिहितं गुहाचरं नाम महत्पदमत्रैतत्समर्पितम् ।
+एजत्प्राणन्निमिषच्च यदेतज्जानथ सदसद्वरेण्यं परं विज्ञानाद्यद्वरिष्ठं प्रजानाम् ॥ १॥
+यदर्चिमद्यदणुभ्योऽणु च यस्मिंल्लोका निहिता लोकिनश्च ।
+तदेतदक्षरं ब्रह्म स प्राणस्तदु वाङ्मनः तदेतत्सत्यं तदमृतं तद्वेद्धव्यं सोम्य विद्धि ॥ २॥
+धनुर्गृहीत्वौपनिषदं महास्त्रं शरं ह्युपासानिशितं सन्दधीत ।
+आयम्य तद्भावगतेन चेतसा लक्ष्यं तदेवाक्षरं सोम्य विद्धि ॥ ३॥
+प्रणवो धनुः शरो ह्यात्मा ब्रह्म तल्लक्ष्यमुच्यते ।
+अप्रमत्तेन वेद्धव्यं शरवत्तन्मयो भवेत् ॥ ४॥
+यस्मिन्द्यौः पृथिवी चान्तरिक्षमोतं मनः सह प्राणैश्च सर्वैः ।
+तमेवैकं जानथ आत्मानमन्या वाचो विमुञ्चथामृतस्यैष सेतुः ॥ ५॥
+अरा इव रथनाभौ संहता यत्र नाड्यः। स एषोऽन्तश्चरते बहुधा जायमानः ।
+ओमित्येवं ध्यायथ आत्मानं स्वस्ति वः पाराय तमसः परस्तात् ॥ ६॥
+यः सर्वज्ञः सर्वविद्यस्यैष महिमा भुवि । दिव्ये ब्रह्मपुरे ह्येष व्योमन्यात्मा प्रतिष्ठितः ॥
+मनोमयः प्राणशरीरनेता
+प्रतिष्ठितोऽन्ने हृदयं सन्निधाय ।
+तद्विज्ञानेन परिपश्यन्ति धीरा
+आनन्दरूपममृतं यद्विभाति ॥ ७॥
+भिद्यते हृदयग्रन्थिश्छिद्यन्ते सर्वसंशयाः ।
+क्षीयन्ते चास्य कर्माणि तस्मिन्दृष्टे परावरे ॥ ८॥
+हिरण्मये परे कोशे विरजं ब्रह्म निष्कलम् ।
+तच्छुभ्रं ज्योतिषां ज्योतिस्तद्यदात्मविदो विदुः ॥ ९॥
+न तत्र सूर्यो भाति न चन्द्रतारकं
+नेमा विद्युतो भान्ति कुतोऽयमग्निः ।
+तमेव भान्तमनुभाति सर्वं
+तस्य भासा सर्वमिदं विभाति ॥ १०॥
+ब्रह्मैवेदममृतं पुरस्ताद् ब्रह्म पश्चाद् ब्रह्म दक्षिणतश्चोत्तरेण ।
+अधश्चोर्ध्वं च प्रसृतं ब्रह्मैवेदं विश्वमिदं वरिष्ठम् ॥ ११॥
+॥ इति मुण्डकोपनिषदि द्वितीयमुण्डके द्वितीयः खण्डः ॥
+॥ तृतीय मुण्डके प्रथमः खण्डः ॥
+द्वा सुपर्णा सयुजा सखाया समानं वृक्षं परिषस्वजाते ।
+तयोरन्यः पिप्पलं स्वाद्वत्ति अनश्नन्नन्योऽभिचाकशीति ॥ १॥
+समाने वृक्षे पुरुषो निमग्नोऽनीशया शोचति मुह्यमानः ।
+जुष्टं यदा पश्यत्यन्यमीशमस्य महिमानमिति वीतशोकः ॥ २॥
+यदा पश्यः पश्यते रुक्मवर्णं कर्तारमीशं पुरुषं ब्रह्मयोनिम् ।
+तदा विद्वान्पुण्यपापे विधूय निरञ्जनः परमं साम्यमुपैति ॥ ३॥
+प्राणो ह्येष यः सर्वभूतैर्विभाति विजानन्विद्वान्भवते नातिवादी ।
+आत्मक्रीड आत्मरतिः क्रियावानेष ब्रह्मविदां वरिष्ठः ॥ ४॥
+सत्येन लभ्यस्तपसा ह्येष आत्मा सम्यग्ज्ञानेन ब्रह्मचर्येण नित्यम् ।
+अन्तः शरीरे ज्योतिर्मयो हि शुभ्रो यं पश्यन्ति यतयः क्षीणदोषाः ॥ ५॥
+सत्यमेव जयते नानृतं सत्येन पन्था विततो देवयानः ।
+येनाऽऽक्रमन्त्यृषयो ह्याप्तकामा यत्र तत्सत्यस्य परमं निधानम् ॥ ६॥
+बृहच्च तद्दिव्यमचिन्त्यरूपं सूक्ष्माच्च तत्सूक्ष्मतरं विभाति ।
+दूरात्सुदूरे तदिहान्तिके च पश्यन्त्विहैव निहितं गुहायाम् ॥ ७॥
+न चक्षुषा गृह्यते नापि वाचा नान्यैर्देवैस्तपसा कर्मणा वा ।
+ज्ञानप्रसादेन विशुद्धसत्त्वस्ततस्तु तं पश्यते निष्कलं ध्यायमानः ॥ ८॥
+एषोऽणुरात्मा चेतसा वेदितव्यो यस्मिन्प्राणः पञ्चधा संविवेश ।
+प्राणैश्चित्तं सर्वमोतं प्रजानां यस्मिन्विशुद्धे विभवत्येष आत्मा ॥ ९॥
+यं यं लोकं मनसा संविभाति विशुद्धसत्त्वः कामयते यांश्च कामान् ।
+तं तं लोकं जयते तांश्च कामांस्तस्मादात्मज्ञं ह्यर्चयेत्भूतिकामः ॥ १०॥
+॥ इति मुण्डकोपनिषदि तृतीयमुण्डके प्रथमः खण्डः ॥
+॥ तृतीयमुण्डके द्वितीयः खण्डः ॥
+स वेदैतत्परमं ब्रह्म धाम यत्र विश्वं निहितं भाति शुभ्रम् ।
+उपासते पुरुषं ये ह्यकामास्ते शुक्रमेतदतिवर्तन्ति धीराः ॥ १॥
+कामान्यः कामयते मन्यमानः स कामभिर्जायते तत्र तत्र ।
+पर्याप्तकामस्य कृतात्मनस्तु इहैव सर्वे प्रविलीयन्ति कामाः ॥ २॥
+नायमात्मा प्रवचनेन लभ्यो न मेधया न बहुना श्रुतेन ।
+यमेवैष वृणुते तेन लभ्यस्तस्यैष आत्मा विवृणुते तनूं स्वाम् ॥ ३॥
+नायमात्मा बलहीनेन लभ्यो न च प्रमादात्तपसो वाप्यलिङ्गात् ।
+एतैरुपायैर्यतते यस्तु विद्वांस्तस्यैष आत्मा विशते ब्रह्मधाम ॥ ४॥
+सम्प्राप्यैनमृषयो ज्ञानतृप्ताः कृतात्मानो वीतरागाः प्रशान्ताः
+ते सर्वगं सर्वतः प्राप्य धीराः युक्तात्मानः सर्वमेवाविशन्ति ॥ ५॥
+वेदान्तविज्ञानसुनिश्चितार्थाः संन्यासयोगाद्यतयः शुद्धसत्त्वाः ।
+ते ब्रह्मलोकेषु परान्तकाले परामृताः परिमुच्यन्ति सर्वे ॥ ६॥
+गताः कलाः पञ्चदश प्रतिष्ठा देवाश्च सर्वे प्रतिदेवतासु ।
+कर्माणि विज्ञानमयश्च आत्मा परेऽव्यये सर्व एकीभवन्ति ॥ ७॥
+यथा नद्यः स्यन्दमानाः समुद्रेऽस्तं गच्छन्ति नामरूपे विहाय ।
+तथा विद्वान्नामरूपाद्विमुक्तः परात्परं पुरुषमुपैति दिव्यम् ॥ ८॥
+स यो ह वै तत्परमं ब्रह्म वेद ब्रह्मैव भवति नास्याब्रह्मवित्कुले भवति ।
+तरति शोकं तरति पाप्मानं गुहाग्रन्थिभ्यो विमुक्तोऽमृतो भवति ॥ ९॥
+तदेतदृचाऽभ्युक्तम् –
+क्रियावन्तः श्रोत्रिया ब्रह्मनिष्ठाः स्वयं जुह्वत एकर्षिं श्रद्धयन्तः ।
+तेषामेवैतां ब्रह्मविद्यां वदेत शिरोव्रतं विधिवद्यैस्तु चीर्णम् ॥ १०॥
+तदेतत्सत्यमृषिरङ्गिराः पुरोवाच नैतदचीर्णव्रतोऽधीते ।
+नमः परमऋषिभ्यो नमः परमऋषिभ्यः ॥ ११॥
+॥ इति मुण्डकोपनिषदि तृतीयमुण्डके द्वितीयः खण्डः ॥
+॥ इत्यथर्ववेदीय मुण्डकोपनिषत्समाप्ता ॥
+ॐ भद्रं कर्णेभिः श्रुणुयाम देवा भद्रं पश्येमाक्षभिर्यजत्राः ।
+स्थिरैरङ्गैस्तुष्टुवासस्तनूभिर्व्यशेम देवहितं यदायुः ।
+स्वस्ति न इन्द्रो वृद्धश्रवाः स्वस्ति नः पूषा विश्ववेदाः ।
+स्वस्ति नस्तार्क्ष्यो अरिष्टनेमिः स्वस्ति नो बृहस्पतिर्दधातु।
+॥ ॐ शान्तिः शान्तिः शान्तिः ॥
+Samhita
+Shaunaka Samhita (Atharvaveda)
+Brahmana
+Gopatha Brahmana
+Top
+Social Sidebar
+Please enable JavaScript in your browser to view the content
\ No newline at end of file
diff --git a/data/raw/vedicheritage/Upanishads/html/Mundakopanishad__Vedic_Heritage_Portal_20251017_150348_metadata.json b/data/raw/vedicheritage/Upanishads/html/Mundakopanishad__Vedic_Heritage_Portal_20251017_150348_metadata.json
new file mode 100644
index 0000000..47fcf9e
--- /dev/null
+++ b/data/raw/vedicheritage/Upanishads/html/Mundakopanishad__Vedic_Heritage_Portal_20251017_150348_metadata.json
@@ -0,0 +1,19 @@
+{
+  "text": "Upanishads\nMundakopanishad\nMundakopanishad\nPrashnopanishad\nMandukyopanishad\nMundakopanishad\n\u0965 \u092e\u0941\u0923\u094d\u0921\u0915\u094b\u092a\u0928\u093f\u0937\u0924\u094d \u0965\n\u0965 \u0936\u094d\u0930\u0940\u0903\u0965\n\u0965 \u092e\u0941\u0923\u094d\u0921\u0915\u094b\u092a\u0928\u093f\u0937\u0924\u094d \u0965\n\u0950 \u092d\u0926\u094d\u0930\u0902 \u0915\u0930\u094d\u0923\u0947\u092d\u093f\u0903 \u0936\u094d\u0930\u0941\u0923\u0941\u092f\u093e\u092e \u0926\u0947\u0935\u093e\u0903 \u092d\u0926\u094d\u0930\u0902 \u092a\u0936\u094d\u092f\u0947\u092e\u093e\u0915\u094d\u0937\u092d\u093f\u0930\u094d\u092f\u091c\u0924\u094d\u0930\u093e\u0903 \u0964\n\u0938\u094d\u0925\u093f\u0930\u0948\u0930\u0919\u094d\u0917\u0948\u0938\u094d\u0924\u0941\u0937\u094d\u091f\u0941\u0935\u093e\ue001\u0938\u0938\u094d\u0924\u0928\u0942\u092d\u093f\u0930\u094d\u0935\u094d\u092f\u0936\u0947\u092e \u0926\u0947\u0935\u0939\u093f\u0924\u0902 \u092f\u0926\u093e\u092f\u0941\u0903 \u0964\n\u0938\u094d\u0935\u0938\u094d\u0924\u093f \u0928 \u0907\u0928\u094d\u0926\u094d\u0930\u094b \u0935\u0943\u0926\u094d\u0927\u0936\u094d\u0930\u0935\u093e\u0903 \u0938\u094d\u0935\u0938\u094d\u0924\u093f \u0928\u0903 \u092a\u0942\u0937\u093e \u0935\u093f\u0936\u094d\u0935\u0935\u0947\u0926\u093e\u0903 \u0964\n\u0938\u094d\u0935\u0938\u094d\u0924\u093f \u0928\u0938\u094d\u0924\u093e\u0930\u094d\u0915\u094d\u0937\u094d\u092f\u094b \u0905\u0930\u093f\u0937\u094d\u091f\u0928\u0947\u092e\u093f\u0903 \u0938\u094d\u0935\u0938\u094d\u0924\u093f \u0928\u094b \u092c\u0943\u0939\u0938\u094d\u092a\u0924\u093f\u0930\u094d\u0926\u0927\u093e\u0924\u0941\u0964\n\u0965 \u0950 \u0936\u093e\u0928\u094d\u0924\u093f\u0903 \u0936\u093e\u0928\u094d\u0924\u093f\u0903 \u0936\u093e\u0928\u094d\u0924\u093f\u0903 \u0965\n\u0965 \u0950 \u092c\u094d\u0930\u0939\u094d\u092e\u0923\u0947 \u0928\u092e\u0903 \u0965\n\u0965 \u092a\u094d\u0930\u0925\u092e\u092e\u0941\u0923\u094d\u0921\u0915\u0947 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\u0928\u0938\u094d\u0924\u093e\u0930\u094d\u0915\u094d\u0937\u094d\u092f\u094b \u0905\u0930\u093f\u0937\u094d\u091f\u0928\u0947\u092e\u093f\u0903 \u0938\u094d\u0935\u0938\u094d\u0924\u093f \u0928\u094b \u092c\u0943\u0939\u0938\u094d\u092a\u0924\u093f\u0930\u094d\u0926\u0927\u093e\u0924\u0941\u0964\n\u0965 \u0950 \u0936\u093e\u0928\u094d\u0924\u093f\u0903 \u0936\u093e\u0928\u094d\u0924\u093f\u0903 \u0936\u093e\u0928\u094d\u0924\u093f\u0903 \u0965\nSamhita\nShaunaka Samhita (Atharvaveda)\nBrahmana\nGopatha Brahmana\nTop\nSocial Sidebar\nPlease enable JavaScript in your browser to view the content",
+  "title": "Mundakopanishad | Vedic Heritage Portal",
+  "url": "https://vedicheritage.gov.in/upanishads/mundakopanishad/",
+  "source": "vedicheritage",
+  "format": "html",
+  "language": "en-US",
+  "category": "Upanishads",
+  "author": null,
+  "scraped_at": "2025-10-17 15:03:48.538372",
+  "file_size": 202211,
+  "encoding": "UTF-8",
+  "page_count": null,
+  "processing_time": 0.0,
+  "retry_count": 0,
+  "confidence_score": 1.0,
+  "tags": [],
+  "properties": {}
+}
\ No newline at end of file
diff --git a/data/raw/vedicheritage/Upanishads/html/Prashnopanishad__Vedic_Heritage_Portal_20251017_150539.html b/data/raw/vedicheritage/Upanishads/html/Prashnopanishad__Vedic_Heritage_Portal_20251017_150539.html
new file mode 100644
index 0000000..54135f2
--- /dev/null
+++ b/data/raw/vedicheritage/Upanishads/html/Prashnopanishad__Vedic_Heritage_Portal_20251017_150539.html
@@ -0,0 +1,232 @@
+उपनिषद्
+Prashnopanishad
+Prashnopanishad
+Mundakopanishad
+Mandukyopanishad
+Prashnopanishad
+॥ प्रश्नोपनिषद् ॥
+ॐ भद्रं कर्णेभिः शृणुयाम देवाः¬। भद्रं पश्येमाक्षभिर्यजत्राः।
+स्थिरैरङ्गैस्तुष्तुवा सस्तनूभिः। व्यशेम देवहितं यदायुः॥
+स्वस्ति न इन्द्रो वृद्धश्रवाः।स्वस्ति नः पूषा विश्ववेदाः ।
+स्वस्ति नस्तार्क्ष्योऽरिष्टनेमिः। स्वस्ति नो बृहस्पतिर्दधातु ॥
+ॐ शान्तिः शान्तिः शान्तिः ॥
+ॐ सुकेशा च भारद्वाजः शैब्यश्च सत्यकामः सौर्यायणी
+च गार्ग्यः कौसल्यश्चाश्वलायनो भार्गवो वैदर्भिः कबन्धी
+कात्यायनस्ते हैते ब्रह्मपरा ब्रह्मनिष्ठाः परं
+ब्रह्मान्वेषमाणा एष ह वै तत्सर्वं वक्ष्यतीति ते ह
+समित्पाणयो भगवन्तं पिप्पलादमुपसन्नाः ॥ १॥
+तान्ह स ऋषिरुवाच भूय एव तपसा ब्रह्मचर्येण श्रद्धया
+संवत्सरं संवत्स्यथ यथाकामं प्रश्नान्पृच्छत यदि विज्ञास्यामः
+सर्वं ह वो वक्ष्याम इति ॥ २॥
+अथ कबन्धी कत्यायन उपेत्य पप्रच्छ ।
+भगवन्कुतो ह वा इमाः प्रजाः प्रजायन्त इति ॥ ३॥
+तस्मै स होवाच प्रजाकामो वै प्रजापतिः स तपोऽतप्यत
+स तपस्तप्त्वा स मिथुनमुत्पादयते । रयिं च प्रणं
+चेत्येतौ मे बहुधा प्रजाः करिष्यत इति ॥ ४॥
+आदित्यो ह वै प्राणो रयिरेव चन्द्रमा रयिर्वा
+एतत्सर्वं यन्मूर्तं चामूर्तं च तस्मान्मूर्तिरेव रयिः ॥ ५॥
+अथादित्य उदयन्यत्प्राचीं दिशं प्रविशति तेन प्राच्यान्प्राणान् रश्मिषु सन्निधत्ते ।
+यद्दक्षिणां यत् प्रतीचीं यदुदीचीं यदधो यदूर्ध्वं यदन्तरा दिशो यत्सर्वं प्रकाशयति
+तेन सर्वान्प्राणान्रश्मिषु सन्निधत्ते ॥ ६॥
+स एष वैश्वानरो विश्वरुपः प्राणोऽग्निरुदयते ।
+तदेतदृचाऽभ्युक्तम् ॥ ७॥
+विश्वरूपं हरिणं जातवेदसं
+परायणं ज्योतिरेकं तपन्तम् ।
+सहस्ररश्मिः शतधा वर्तमानः
+प्राणः प्रजानामुदयत्येष सूर्यः ॥ ८॥
+संवत्सरो वै प्रजापतिस्तस्यायने दक्षिणं चोत्तरं च ।
+तद्ये ह वै तदिष्टापूर्ते कृतमित्युपासते ते चान्द्रमसमेव
+लोकमभिजयन्ते । त एव पुनरावर्तन्ते तस्मादेत ऋषयः
+प्रजाकामा दक्षिणं प्रतिपद्यन्ते । एष ह वै रयिर्यः
+पितृयाणः ॥ ९॥
+अथोत्तरेण तपसा ब्रह्मचर्येण श्रद्धया
+विद्ययात्मानमन्विष्यादित्यमभिजयन्ते । एतद्वै
+प्राणानामायतनमेतदमृतमभयमेतत्परायणमेतस्मान्न
+पुनरावर्तन्त इत्येष निरोधः। तदेष श्लोकः ॥ १०॥
+पञ्चपादं पितरं द्वादशाकृतिं
+दिव आहुः परे अर्धे पुरीषिणम् ।
+अथेमे अन्य उ परे विचक्षणं
+सप्तचक्रे षडर आहुरर्पितमिति ॥ ११॥
+मासो वै प्रजापतिस्तस्य कृष्णपक्ष एव रयिः
+शुक्लः प्राणस्तस्मादेत ऋषयः शुक्ल इष्टं कुर्वन्तीतर
+इतरस्मिन् ॥ १२॥
+अहोरात्रो वै प्रजापतिस्तस्याहरेव प्राणो रात्रिरेव रयिः
+प्राणं वा एते प्रस्कन्दन्ति ये दिवा रत्या संयुज्यन्ते
+ब्रह्मचर्यमेव तद्यद्रात्रौ रत्या संयुज्यन्ते ॥ १३॥
+अन्नं वै प्रजापतिस्ततो ह वै तद्रेतस्तस्मादिमाः प्रजाः
+प्रजायन्त इति ॥ १४॥
+तद्ये ह वै तत्प्रजापतिव्रतं चरन्ति ते मिथुनमुत्पादयन्ते ।
+तेषामेवैष ब्रह्मलोको येषां तपो ब्रह्मचर्यं येषु सत्यं
+प्रतिष्टितम् ॥ १५॥
+तेषामसौ विरजो ब्रह्मलोको न येषु जिह्ममनृतं न
+माया चेति ॥ १६॥
+इति प्रश्नोपनिषदि प्रथमः प्रश्नः ॥
+अथ हैनं भार्गवो वैदर्भिः पप्रच्छ भगवन्कत्येव
+देवाः प्रजां दिधारयन्ते कतर एतत्प्रकशयन्ते कः
+पुनरेषां वरिष्ठ इति ॥ १ ॥
+तस्मै स होवाच। आकाशो ह वा एष देवो वायुरग्निरापः
+पृथिवी वाङ्मनश्चक्षुः श्रोत्रं च । ते प्रकाश्याभिवदन्ति
+वयमेतद्बाणमवष्टभ्य विधारयामः ॥ २ ॥
+तान्वरिष्ठः प्राण उवाच मा मोहमापद्यथाहमेवैतत्पञ्चधात्मानं
+प्रविभज्यैतद्बाणमवष्टभ्य विधारयामीति तेऽश्रद्दधाना बभूवुः ॥ ३ ॥
+सोऽभिमानादूर्ध्वमुत्क्रामत इव तस्मिन्नुत्क्रामत्यथेतरे सर्व
+एवोत्क्रामन्ते तस्मिंश्च प्रतिष्ठमाने सर्व एव प्रतिष्ठन्ते ।
+तद्यथा मक्षिका मधुकरराजानमुत्क्रामन्तं सर्वा एवोत्क्रमन्ते
+तस्मिंश्च प्रतिष्ठमाने सर्वा एव प्रातिष्टन्त एवं वाङ्मनश्चक्षुः
+श्रोत्रं च ते प्रीताः प्राणं स्तुन्वन्ति ॥ ४ ॥
+एषोऽग्निस्तपत्येष सूर्य एष पर्जन्यो मघवानेष वायुः
+एष पृथिवी रयिर्देवः सदसच्चामृतं च यत् ॥ ५ ॥
+अरा इव रथनाभौ प्राणे सर्वं प्रतिष्ठितम् ।
+ऋचो यजूषि सामानि यज्ञः क्षत्रं ब्रह्म च ॥ ६ ॥
+प्रजापतिश्चरसि गर्भे त्वमेव प्रतिजायसे ।
+तुभ्यं प्राण प्रजास्त्विमा बलिं हरन्ति
+यः प्रणैः प्रतितिष्ठसि ॥ ७ ॥
+देवानामसि वह्नितमः पितृणां प्रथमा स्वधा ।
+ऋषीणां चरितं सत्यमथर्वाङ्गिरसामसि ॥ ८ ॥
+इन्द्रस्त्वं प्राण तेजसा रुद्रोऽसि परिरक्षिता ।
+त्वमन्तरिक्षे चरसि सूर्यस्त्वं ज्योतिषां पतिः ॥ ९ ॥
+यदा त्वमभिवर्षसि अथेमाः प्राण ते प्रजाः ।
+आनन्दरूपास्तिष्ठन्ति कामायान्नं भविष्यतीति ॥ १० ॥
+व्रात्यस्त्वं प्राणैकर्षिरत्ता विश्वस्य सत्पतिः ।
+वयमाद्यस्य दातारः पिता त्वं मातरिश्व नः ॥ ११ ॥
+या ते तनूर्वाचि प्रतिष्ठिता या श्रोत्रे या च चक्षुषि ।
+या च मनसि सन्तता शिवां तां कुरू मोत्क्रमीः ॥ १२ ॥
+प्राणस्येदं वशे सर्वं त्रिदिवे यत् प्रतिष्ठितम् ।
+मातेव पुत्रान्रक्षस्व श्रीश्च प्रज्ञां च विधेहि न इति ॥ १३ ॥
+इति प्रश्नोपनिषदि द्वितीयः प्रश्नः ॥
+अथ हैनं कौशल्यश्चाश्वलायनः पप्रच्छ । भगवन्कुत
+एष प्राणो जायते कथमायात्यस्मिञ्शरीर आत्मानं वा
+प्रविभज्य कथं प्रतिष्ठते केनोत्क्रमते कथं बाह्यमभिधते
+कथमध्यात्ममिति ॥ १॥
+तस्मै स होवाचातिप्रश्नान्पृच्छसि ब्रह्मिष्ठोऽसीति
+तस्मात्तेऽहं ब्रवीमि ॥२॥
+आत्मन एष प्राणो जायते । यथैषा पुरुषे
+छायैतस्मिन्नेतदाततं मनोकृतेनायात्यस्मिञ्शरीरे ॥३॥
+यथा सम्राडेवाधिकृतान्विनियुङ्क्ते एतन्ग्रामानेतान्ग्रामानधितिष्टस्वेत्येवमेवैष
+प्राण इतरान्प्राणान्पृथक्पृथगेव सन्निधत्ते॥४॥
+पायूपस्थेऽपानं चक्षुःश्रोत्रे मुखनासिकाभ्यां प्राणः स्वयं
+प्रातिष्ठते मध्ये तु समानः । एष ह्येतद्धुतमन्नं समं नयति
+तस्मादेताः सप्तार्चिषो भवन्ति ॥ ५॥
+हृदि ह्येष आत्मा । अत्रैतदेकशतं नाडीनं तासां शतं
+शतमेकैकस्या द्वासप्ततिर्द्वासप्ततिः
+प्रतिशाखानाडीसहस्राणि
+भवन्त्यासु व्यानश्चरति ॥ ६॥
+अथैकयोर्ध्व उदानः पुण्येन पुण्यं लोकं नयति पापेन
+पापमुभाभ्यामेव मनुष्यलोकम् ॥ ७॥
+आदित्यो ह वै बाह्यः प्राण उदयत्येष ह्येनं चाक्षुषं
+प्राणमनुगृह्णानः । पृथिव्यां या देवता सैषा पुरुषस्यापानमवष्टभ्यान्तरा
+यदाकाशः स समानो वायुर्व्यानः ॥ ८॥
+तेजो ह वाव उदानस्तस्मादुपशान्ततेजाः । पुनर्भवमिन्द्रियैर्मनसि सम्पध्यमानैः ॥ ९॥
+यच्चित्तस्तेनैष प्राणमायाति । प्राणस्तेजसा युक्तः सहात्मना
+तथासङ्कल्पितं लोकं नयति ॥ १०॥
+य एवं विद्वान्प्राणं वेद न हास्य प्रजा हीयतेऽमृतो
+भवति तदेषः श्लोकः ॥ ११॥
+उत्पत्तिमायतिं स्थानं विभुत्वं चैव पञ्चधा ।
+अध्यात्मं चैव प्राणस्य विज्ञायामृतमश्नुते विज्ञायामृतमश्नुत इति ॥ १२॥
+इति प्रश्नोपनिषदि तृतीयः प्रश्नः ॥
+अथ हैनं सौर्यायणि गार्ग्यः पप्रच्छ भगवन्नेतस्मिन्पुरुषे
+कानि स्वपन्ति कान्यस्मिञ्जाग्रति कतर एष देवः
+स्वप्नान्पश्यति कस्यैतत्सुखं भवति कस्मिन्नु सर्वे
+सम्प्रतिष्टिता भवन्तीति ॥ १॥
+तस्मै स होवाच यथा गार्ग्य मरीचयोऽर्कस्यास्तं
+गच्छतः सर्वा एतस्मिंस्तेजोमण्डल एकीभवन्ति ताः पुनः
+पुनरुदयतः प्रचरन्त्येवं ह वै तत्सर्वं परे देवे मनस्येकीभवति
+तेन तर्ह्येष पुरुषो न शृणोति न पश्यति न
+जिघ्रति न रसयते न स्पृशते नाभिवदते नादत्ते नानन्दयते
+न विसृजते नेयायते स्वपितीत्याचक्षते ॥ २॥
+प्राणाग्नय एवैतस्मिन्पुरे जाग्रति । गार्हपत्यो
+वा एषोऽपानो व्यानोऽन्वाहार्यपचनो यद्गार्हपत्यात्प्रणीयते
+प्रणयनादाहवनीयः प्राणः ॥ ३॥
+यदुच्छ्वासनिःश्वासावेतावाहुती समं नयतीति स समानः ।
+मनो ह वाव यजमान इष्टफलमेवोदानः स
+एनं यजमानमहरहर्ब्रह्म गमयति ॥ ४॥
+अत्रैष देवः स्वप्ने महिमानमनुभवति । यद्दृष्टं दृष्टमनुपश्यति
+श्रुतं श्रुतमेवार्थमनुशृणोति देशदिगन्तरैश्च प्रत्यनुभूतं
+पुनः पुनः प्रत्यनुभवति दृष्टं चादृष्टं च श्रुतं चाश्रुतं
+चानुभूतं चाननुभूतं च सच्चासच्च सर्वं पश्यति सर्वः पश्यति ॥ ५॥
+स यदा तेजसाऽभिभूतो भवति । अत्रैष देवः स्वप्नान्न
+पश्यत्यथैतदस्मिञ्शरीरे एतत्सुखं भवति ॥ ६॥
+स यथा सोम्य वयांसि वसोवृक्षं सम्प्रतिष्ठन्ते ।
+एवं ह वै तत्सर्वं पर आत्मनि सम्प्रतिष्ठते ॥ ७॥
+पृथिवी च पृथिवीमात्रा चापश्चापोमात्रा च तेजश्च
+तेजोमात्रा च वायुश्च वायुमात्रा चाकाशश्चाकाशमात्रा
+च चक्षुश्च द्रष्टव्यं च श्रोत्रं च श्रोतव्यं च घाणं च
+घ्रातव्यं च रसश्च रसयितव्यं च त्वक्च स्पर्शयितव्यं च
+वाक्च वक्तव्यं च हस्तौ चादातव्यं चोपस्थश्चानन्दयितव्यं
+च पायुश्च विसर्जयितव्यं च यादौ च गन्तव्यं च मनश्च
+मन्तव्यं च बुद्धिश्च बोद्धव्यं चाहङ्कारश्चाहङ्कर्तव्यं च
+चित्तं च चेतयितव्यं च तेजश्च विद्योतयितव्यं च प्राणश्च
+विधारयितव्यं च ॥ ८॥
+एष हि द्रष्टा स्प्रष्टा श्रोता घ्राता रसयिता मन्ता
+बोद्धा कर्ता विज्ञानात्मा पुरुषः । स परेऽक्षर आत्मनि
+सम्प्रतिष्ठते ॥ ९॥
+परमेवाक्षरं प्रतिपद्यते स यो ह वै
+तदच्छायमशरीरम्लोहितं
+शुभ्रमक्षरं वेदयते यस्तु सोम्य । स सर्वज्ञः सर्वो भवति
+तदेष श्लोकः ॥ १०॥
+विज्ञानात्मा सह देवैश्च सर्वैः
+प्राणा भुतानि सम्प्रतिष्ठन्ति यत्र।
+तदक्षरं वेदयते यस्तु सोम्य
+स सर्वज्ञः सर्वमेवाविवेशेति ॥ ११॥
+इति प्रश्नोपनिषदि चतुर्थः प्रश्नः ॥
+अथ हैनं शैब्यः सत्यकामः पप्रच्छ । स यो ह
+वै तद्भगवन्मनुष्येषु प्रायणान्तमोङ्कारमभिध्यायीत
+कतमं वाव स तेन लोकं जयतीति॥ १॥
+तस्मै स होवाच । एतद्वै सत्यकाम परं चापरं च ब्रह्म यदोङ्कारः ।
+तस्माद्विद्वानेतेनैवायतनेनैकतरमन्वेति ॥ २॥
+स यध्येकमात्रमभिध्यायीत स तेनैव संवेदितस्तूर्णमेव
+जगत्याभिसम्पध्यते । तमृचो मनुष्यलोकमुपनयन्ते स तत्र
+तपसा ब्रह्मचर्येण श्रद्धया सम्पन्नो महिमानमनुभवति ॥ ३॥
+अथ यदि द्विमात्रेण मनसि सम्पध्यते सोऽन्तरिक्षं यजुर्भिरुन्नीयते सोमलोकम् ।
+स सोमलोके विभूतिमनुभूय पुनरावर्तते ॥ ४॥
+यः पुनरेतं त्रिमात्रेणोमित्येतेनैवाक्षरेण परं पुरुषमभि-
+ध्यायीत स तेजसि सूर्ये सम्पन्नः । यथा पादोदरस्त्वचा
+विनिर्मुच्यत एवं ह वै स पाप्मना विनिर्भुक्तः स
+सामभिरुन्नीयते ब्रह्मलोकं स एतस्माज्जीवघनात्परात्परं
+पुरुशयं पुरुषमीक्षते । तदेतौ श्लोकौ भवतः ॥ ५॥
+तिस्रो मात्रा मृत्युमत्यः प्रयुक्ता
+अन्योन्यसक्ताः अनविप्रयुक्ताः ।
+क्रियासु बाह्याभ्यन्तरमध्यमासु
+सम्यक्प्रयुक्तासु न कम्पते ज्ञः ॥ ६॥
+ऋग्भिरेतं यजुर्भिरन्तरिक्षं
+सामभिर्यत्तत्कवयो वेदयन्ते ।
+तमोङ्कारेणैवायतनेनान्वेति विद्वां-
+न्यत्तच्छान्तमजरममृतमभयं परं चेति ॥ ७॥
+इति प्रश्नोपनिषदि पञ्चमः प्रश्नः ॥
+अथ हैनं सुकेशा भारद्वाजः पप्रच्छ । भगवन्हिरण्यनाभः
+कौसल्यो राजपुत्रो मामुपेत्यैतं प्रश्नमपृच्छत षोडशकलं
+भारद्वाज पुरुषं वेत्थ । तमहं कुमारम्ब्रवं नाहमिमं वेद
+यद्यहमिममवेदिषं कथं ते नावक्ष्यमिति, समूलो वा
+एष परिशुष्यति योऽनृतमभिवदति तस्मान्नार्हाम्यनृतं वक्तुम् ।
+स तूष्णीमेव रथमारुह्य प्रवव्राज । तं त्वा पृच्छामि क्वासौ
+पुरुष इति ॥ १॥
+तस्मै स होवाच इहैवान्तःशरीरे सोम्य स पुरुषो
+यस्मिन्नेताः षोडशकलाः प्रभवन्तीति ॥ २॥
+स ईक्षाञ्चक्रे कस्मिन्नहमुत्क्रान्त उत्क्रान्तो भविष्यामि
+कस्मिन्वा प्रतिष्ठिते प्रतिष्ठस्यामीति ॥ ३॥
+स प्राणमसृजत प्राणाच्छ्रद्धां खं वायुर्ज्योतिरापः
+पृथिवीन्द्रियं मनः । अन्नमन्नाद्वीर्यं तपो मन्त्राः कर्मलोका
+लोकेषु च नाम च ॥ ४॥
+स यथेमा नध्यः स्यन्दमानाः समुद्रायणाः समुद्रं प्राप्यास्तं
+गच्छन्ति भिध्येते तासां नामरुपे समुद्र इत्येवं प्रोच्यते ।
+एवमेवास्य परिद्रष्टुरिमाः षोडशकलाः पुरुषायणाः पुरुषं
+प्राप्यास्तं गच्छन्ति भिध्येते चासां नामरुपे पुरुष इत्येवं
+प्रोच्यते स एषोऽकलोऽमृतो भवति तदेष श्लोकः ॥ ५॥
+अरा इव रथनाभौ कला यस्मिन्प्रतिष्ठिताः ।
+तं वेध्यं पुरुषं वेद यथा मा वो मृत्युः परिव्यथा इति ॥ ६॥
+तान्होवाचैतावदेवाहमेतत्परं ब्रह्म वेद नातः परमस्तीति ॥ ७॥
+ते तमर्चयन्तस्त्वं हि नः पिता योऽस्माकमविद्यायाः परं पारं तारयसीति ।
+नमः परमऋषिभ्यो नमः परमऋषिभ्यः ॥ ८॥
+इति प्रश्नोपनिषदि षष्ठः प्रश्नः ॥
+ॐ भद्रं कर्णेभिः शृणुयाम देवाः। भद्रं पश्येमाक्षभिर्यजत्राः।
+स्थिरैरङ्गैस्तुष्तुवासस्तनूभिः। व्यशेम देवहितं यदायुः ॥
+स्वस्ति न इन्द्रो वृद्धश्रवाः। स्वस्ति नः पूषा विश्ववेदाः ।
+स्वस्ति नस्तार्क्ष्यो अरिष्टनेमिः। स्वस्ति नो बृहस्पतिर्दधातु ॥
+ॐ शान्तिः शान्तिः शान्तिः ॥
+Samhita
+Shaunaka Samhita (Atharvaveda)
+Brahmana
+Gopatha Brahmana
+Top
+Social Sidebar
+Please enable JavaScript in your browser to view the content
\ No newline at end of file
diff --git a/data/raw/vedicheritage/Upanishads/html/Prashnopanishad__Vedic_Heritage_Portal_20251017_150539_metadata.json b/data/raw/vedicheritage/Upanishads/html/Prashnopanishad__Vedic_Heritage_Portal_20251017_150539_metadata.json
new file mode 100644
index 0000000..17649a7
--- /dev/null
+++ b/data/raw/vedicheritage/Upanishads/html/Prashnopanishad__Vedic_Heritage_Portal_20251017_150539_metadata.json
@@ -0,0 +1,19 @@
+{
+  "text": "\u0909\u092a\u0928\u093f\u0937\u0926\u094d\nPrashnopanishad\nPrashnopanishad\nMundakopanishad\nMandukyopanishad\nPrashnopanishad\n\u0965 \u092a\u094d\u0930\u0936\u094d\u0928\u094b\u092a\u0928\u093f\u0937\u0926\u094d \u0965\n\u0950 \u092d\u0926\u094d\u0930\u0902 \u0915\u0930\u094d\u0923\u0947\u092d\u093f\u0903 \u0936\u0943\u0923\u0941\u092f\u093e\u092e \u0926\u0947\u0935\u093e\u0903\u00ac\u0964 \u092d\u0926\u094d\u0930\u0902 \u092a\u0936\u094d\u092f\u0947\u092e\u093e\u0915\u094d\u0937\u092d\u093f\u0930\u094d\u092f\u091c\u0924\u094d\u0930\u093e\u0903\u0964\n\u0938\u094d\u0925\u093f\u0930\u0948\u0930\u0919\u094d\u0917\u0948\u0938\u094d\u0924\u0941\u0937\u094d\u0924\u0941\u0935\u093e\ue001 \u0938\u0938\u094d\u0924\u0928\u0942\u092d\u093f\u0903\u0964 \u0935\u094d\u092f\u0936\u0947\u092e \u0926\u0947\u0935\u0939\u093f\u0924\u0902 \u092f\u0926\u093e\u092f\u0941\u0903\u0965\n\u0938\u094d\u0935\u0938\u094d\u0924\u093f \u0928 \u0907\u0928\u094d\u0926\u094d\u0930\u094b 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\u0935\u093f\u0936\u094d\u0935\u0935\u0947\u0926\u093e\u0903 \u0964\n\u0938\u094d\u0935\u0938\u094d\u0924\u093f \u0928\u0938\u094d\u0924\u093e\u0930\u094d\u0915\u094d\u0937\u094d\u092f\u094b \u0905\u0930\u093f\u0937\u094d\u091f\u0928\u0947\u092e\u093f\u0903\u0964 \u0938\u094d\u0935\u0938\u094d\u0924\u093f \u0928\u094b \u092c\u0943\u0939\u0938\u094d\u092a\u0924\u093f\u0930\u094d\u0926\u0927\u093e\u0924\u0941 \u0965\n\u0950 \u0936\u093e\u0928\u094d\u0924\u093f\u0903 \u0936\u093e\u0928\u094d\u0924\u093f\u0903 \u0936\u093e\u0928\u094d\u0924\u093f\u0903 \u0965\nSamhita\nShaunaka Samhita (Atharvaveda)\nBrahmana\nGopatha Brahmana\nTop\nSocial Sidebar\nPlease enable JavaScript in your browser to view the content",
+  "title": "Prashnopanishad | Vedic Heritage Portal",
+  "url": "https://vedicheritage.gov.in/hi/upanishads/prashnopanishad/",
+  "source": "vedicheritage",
+  "format": "html",
+  "language": "hi-in",
+  "category": "Upanishads",
+  "author": null,
+  "scraped_at": "2025-10-17 15:05:39.402189",
+  "file_size": 211874,
+  "encoding": "UTF-8",
+  "page_count": null,
+  "processing_time": 0.0,
+  "retry_count": 0,
+  "confidence_score": 1.0,
+  "tags": [],
+  "properties": {}
+}
\ No newline at end of file
diff --git a/data/raw/vedicheritage/Upanishads/html/Prashnopanishad__Vedic_Heritage_Portal_20251017_150624.html b/data/raw/vedicheritage/Upanishads/html/Prashnopanishad__Vedic_Heritage_Portal_20251017_150624.html
new file mode 100644
index 0000000..df0bb20
--- /dev/null
+++ b/data/raw/vedicheritage/Upanishads/html/Prashnopanishad__Vedic_Heritage_Portal_20251017_150624.html
@@ -0,0 +1,232 @@
+Upanishads
+Prashnopanishad
+Prashnopanishad
+Mundakopanishad
+Mandukyopanishad
+Prashnopanishad
+॥ प्रश्नोपनिषद् ॥
+ॐ भद्रं कर्णेभिः शृणुयाम देवाः¬। भद्रं पश्येमाक्षभिर्यजत्राः।
+स्थिरैरङ्गैस्तुष्तुवा सस्तनूभिः। व्यशेम देवहितं यदायुः॥
+स्वस्ति न इन्द्रो वृद्धश्रवाः।स्वस्ति नः पूषा विश्ववेदाः ।
+स्वस्ति नस्तार्क्ष्योऽरिष्टनेमिः। स्वस्ति नो बृहस्पतिर्दधातु ॥
+ॐ शान्तिः शान्तिः शान्तिः ॥
+ॐ सुकेशा च भारद्वाजः शैब्यश्च सत्यकामः सौर्यायणी
+च गार्ग्यः कौसल्यश्चाश्वलायनो भार्गवो वैदर्भिः कबन्धी
+कात्यायनस्ते हैते ब्रह्मपरा ब्रह्मनिष्ठाः परं
+ब्रह्मान्वेषमाणा एष ह वै तत्सर्वं वक्ष्यतीति ते ह
+समित्पाणयो भगवन्तं पिप्पलादमुपसन्नाः ॥ १॥
+तान्ह स ऋषिरुवाच भूय एव तपसा ब्रह्मचर्येण श्रद्धया
+संवत्सरं संवत्स्यथ यथाकामं प्रश्नान्पृच्छत यदि विज्ञास्यामः
+सर्वं ह वो वक्ष्याम इति ॥ २॥
+अथ कबन्धी कत्यायन उपेत्य पप्रच्छ ।
+भगवन्कुतो ह वा इमाः प्रजाः प्रजायन्त इति ॥ ३॥
+तस्मै स होवाच प्रजाकामो वै प्रजापतिः स तपोऽतप्यत
+स तपस्तप्त्वा स मिथुनमुत्पादयते । रयिं च प्रणं
+चेत्येतौ मे बहुधा प्रजाः करिष्यत इति ॥ ४॥
+आदित्यो ह वै प्राणो रयिरेव चन्द्रमा रयिर्वा
+एतत्सर्वं यन्मूर्तं चामूर्तं च तस्मान्मूर्तिरेव रयिः ॥ ५॥
+अथादित्य उदयन्यत्प्राचीं दिशं प्रविशति तेन प्राच्यान्प्राणान् रश्मिषु सन्निधत्ते ।
+यद्दक्षिणां यत् प्रतीचीं यदुदीचीं यदधो यदूर्ध्वं यदन्तरा दिशो यत्सर्वं प्रकाशयति
+तेन सर्वान्प्राणान्रश्मिषु सन्निधत्ते ॥ ६॥
+स एष वैश्वानरो विश्वरुपः प्राणोऽग्निरुदयते ।
+तदेतदृचाऽभ्युक्तम् ॥ ७॥
+विश्वरूपं हरिणं जातवेदसं
+परायणं ज्योतिरेकं तपन्तम् ।
+सहस्ररश्मिः शतधा वर्तमानः
+प्राणः प्रजानामुदयत्येष सूर्यः ॥ ८॥
+संवत्सरो वै प्रजापतिस्तस्यायने दक्षिणं चोत्तरं च ।
+तद्ये ह वै तदिष्टापूर्ते कृतमित्युपासते ते चान्द्रमसमेव
+लोकमभिजयन्ते । त एव पुनरावर्तन्ते तस्मादेत ऋषयः
+प्रजाकामा दक्षिणं प्रतिपद्यन्ते । एष ह वै रयिर्यः
+पितृयाणः ॥ ९॥
+अथोत्तरेण तपसा ब्रह्मचर्येण श्रद्धया
+विद्ययात्मानमन्विष्यादित्यमभिजयन्ते । एतद्वै
+प्राणानामायतनमेतदमृतमभयमेतत्परायणमेतस्मान्न
+पुनरावर्तन्त इत्येष निरोधः। तदेष श्लोकः ॥ १०॥
+पञ्चपादं पितरं द्वादशाकृतिं
+दिव आहुः परे अर्धे पुरीषिणम् ।
+अथेमे अन्य उ परे विचक्षणं
+सप्तचक्रे षडर आहुरर्पितमिति ॥ ११॥
+मासो वै प्रजापतिस्तस्य कृष्णपक्ष एव रयिः
+शुक्लः प्राणस्तस्मादेत ऋषयः शुक्ल इष्टं कुर्वन्तीतर
+इतरस्मिन् ॥ १२॥
+अहोरात्रो वै प्रजापतिस्तस्याहरेव प्राणो रात्रिरेव रयिः
+प्राणं वा एते प्रस्कन्दन्ति ये दिवा रत्या संयुज्यन्ते
+ब्रह्मचर्यमेव तद्यद्रात्रौ रत्या संयुज्यन्ते ॥ १३॥
+अन्नं वै प्रजापतिस्ततो ह वै तद्रेतस्तस्मादिमाः प्रजाः
+प्रजायन्त इति ॥ १४॥
+तद्ये ह वै तत्प्रजापतिव्रतं चरन्ति ते मिथुनमुत्पादयन्ते ।
+तेषामेवैष ब्रह्मलोको येषां तपो ब्रह्मचर्यं येषु सत्यं
+प्रतिष्टितम् ॥ १५॥
+तेषामसौ विरजो ब्रह्मलोको न येषु जिह्ममनृतं न
+माया चेति ॥ १६॥
+इति प्रश्नोपनिषदि प्रथमः प्रश्नः ॥
+अथ हैनं भार्गवो वैदर्भिः पप्रच्छ भगवन्कत्येव
+देवाः प्रजां दिधारयन्ते कतर एतत्प्रकशयन्ते कः
+पुनरेषां वरिष्ठ इति ॥ १ ॥
+तस्मै स होवाच। आकाशो ह वा एष देवो वायुरग्निरापः
+पृथिवी वाङ्मनश्चक्षुः श्रोत्रं च । ते प्रकाश्याभिवदन्ति
+वयमेतद्बाणमवष्टभ्य विधारयामः ॥ २ ॥
+तान्वरिष्ठः प्राण उवाच मा मोहमापद्यथाहमेवैतत्पञ्चधात्मानं
+प्रविभज्यैतद्बाणमवष्टभ्य विधारयामीति तेऽश्रद्दधाना बभूवुः ॥ ३ ॥
+सोऽभिमानादूर्ध्वमुत्क्रामत इव तस्मिन्नुत्क्रामत्यथेतरे सर्व
+एवोत्क्रामन्ते तस्मिंश्च प्रतिष्ठमाने सर्व एव प्रतिष्ठन्ते ।
+तद्यथा मक्षिका मधुकरराजानमुत्क्रामन्तं सर्वा एवोत्क्रमन्ते
+तस्मिंश्च प्रतिष्ठमाने सर्वा एव प्रातिष्टन्त एवं वाङ्मनश्चक्षुः
+श्रोत्रं च ते प्रीताः प्राणं स्तुन्वन्ति ॥ ४ ॥
+एषोऽग्निस्तपत्येष सूर्य एष पर्जन्यो मघवानेष वायुः
+एष पृथिवी रयिर्देवः सदसच्चामृतं च यत् ॥ ५ ॥
+अरा इव रथनाभौ प्राणे सर्वं प्रतिष्ठितम् ।
+ऋचो यजूषि सामानि यज्ञः क्षत्रं ब्रह्म च ॥ ६ ॥
+प्रजापतिश्चरसि गर्भे त्वमेव प्रतिजायसे ।
+तुभ्यं प्राण प्रजास्त्विमा बलिं हरन्ति
+यः प्रणैः प्रतितिष्ठसि ॥ ७ ॥
+देवानामसि वह्नितमः पितृणां प्रथमा स्वधा ।
+ऋषीणां चरितं सत्यमथर्वाङ्गिरसामसि ॥ ८ ॥
+इन्द्रस्त्वं प्राण तेजसा रुद्रोऽसि परिरक्षिता ।
+त्वमन्तरिक्षे चरसि सूर्यस्त्वं ज्योतिषां पतिः ॥ ९ ॥
+यदा त्वमभिवर्षसि अथेमाः प्राण ते प्रजाः ।
+आनन्दरूपास्तिष्ठन्ति कामायान्नं भविष्यतीति ॥ १० ॥
+व्रात्यस्त्वं प्राणैकर्षिरत्ता विश्वस्य सत्पतिः ।
+वयमाद्यस्य दातारः पिता त्वं मातरिश्व नः ॥ ११ ॥
+या ते तनूर्वाचि प्रतिष्ठिता या श्रोत्रे या च चक्षुषि ।
+या च मनसि सन्तता शिवां तां कुरू मोत्क्रमीः ॥ १२ ॥
+प्राणस्येदं वशे सर्वं त्रिदिवे यत् प्रतिष्ठितम् ।
+मातेव पुत्रान्रक्षस्व श्रीश्च प्रज्ञां च विधेहि न इति ॥ १३ ॥
+इति प्रश्नोपनिषदि द्वितीयः प्रश्नः ॥
+अथ हैनं कौशल्यश्चाश्वलायनः पप्रच्छ । भगवन्कुत
+एष प्राणो जायते कथमायात्यस्मिञ्शरीर आत्मानं वा
+प्रविभज्य कथं प्रतिष्ठते केनोत्क्रमते कथं बाह्यमभिधते
+कथमध्यात्ममिति ॥ १॥
+तस्मै स होवाचातिप्रश्नान्पृच्छसि ब्रह्मिष्ठोऽसीति
+तस्मात्तेऽहं ब्रवीमि ॥२॥
+आत्मन एष प्राणो जायते । यथैषा पुरुषे
+छायैतस्मिन्नेतदाततं मनोकृतेनायात्यस्मिञ्शरीरे ॥३॥
+यथा सम्राडेवाधिकृतान्विनियुङ्क्ते एतन्ग्रामानेतान्ग्रामानधितिष्टस्वेत्येवमेवैष
+प्राण इतरान्प्राणान्पृथक्पृथगेव सन्निधत्ते॥४॥
+पायूपस्थेऽपानं चक्षुःश्रोत्रे मुखनासिकाभ्यां प्राणः स्वयं
+प्रातिष्ठते मध्ये तु समानः । एष ह्येतद्धुतमन्नं समं नयति
+तस्मादेताः सप्तार्चिषो भवन्ति ॥ ५॥
+हृदि ह्येष आत्मा । अत्रैतदेकशतं नाडीनं तासां शतं
+शतमेकैकस्या द्वासप्ततिर्द्वासप्ततिः
+प्रतिशाखानाडीसहस्राणि
+भवन्त्यासु व्यानश्चरति ॥ ६॥
+अथैकयोर्ध्व उदानः पुण्येन पुण्यं लोकं नयति पापेन
+पापमुभाभ्यामेव मनुष्यलोकम् ॥ ७॥
+आदित्यो ह वै बाह्यः प्राण उदयत्येष ह्येनं चाक्षुषं
+प्राणमनुगृह्णानः । पृथिव्यां या देवता सैषा पुरुषस्यापानमवष्टभ्यान्तरा
+यदाकाशः स समानो वायुर्व्यानः ॥ ८॥
+तेजो ह वाव उदानस्तस्मादुपशान्ततेजाः । पुनर्भवमिन्द्रियैर्मनसि सम्पध्यमानैः ॥ ९॥
+यच्चित्तस्तेनैष प्राणमायाति । प्राणस्तेजसा युक्तः सहात्मना
+तथासङ्कल्पितं लोकं नयति ॥ १०॥
+य एवं विद्वान्प्राणं वेद न हास्य प्रजा हीयतेऽमृतो
+भवति तदेषः श्लोकः ॥ ११॥
+उत्पत्तिमायतिं स्थानं विभुत्वं चैव पञ्चधा ।
+अध्यात्मं चैव प्राणस्य विज्ञायामृतमश्नुते विज्ञायामृतमश्नुत इति ॥ १२॥
+इति प्रश्नोपनिषदि तृतीयः प्रश्नः ॥
+अथ हैनं सौर्यायणि गार्ग्यः पप्रच्छ भगवन्नेतस्मिन्पुरुषे
+कानि स्वपन्ति कान्यस्मिञ्जाग्रति कतर एष देवः
+स्वप्नान्पश्यति कस्यैतत्सुखं भवति कस्मिन्नु सर्वे
+सम्प्रतिष्टिता भवन्तीति ॥ १॥
+तस्मै स होवाच यथा गार्ग्य मरीचयोऽर्कस्यास्तं
+गच्छतः सर्वा एतस्मिंस्तेजोमण्डल एकीभवन्ति ताः पुनः
+पुनरुदयतः प्रचरन्त्येवं ह वै तत्सर्वं परे देवे मनस्येकीभवति
+तेन तर्ह्येष पुरुषो न शृणोति न पश्यति न
+जिघ्रति न रसयते न स्पृशते नाभिवदते नादत्ते नानन्दयते
+न विसृजते नेयायते स्वपितीत्याचक्षते ॥ २॥
+प्राणाग्नय एवैतस्मिन्पुरे जाग्रति । गार्हपत्यो
+वा एषोऽपानो व्यानोऽन्वाहार्यपचनो यद्गार्हपत्यात्प्रणीयते
+प्रणयनादाहवनीयः प्राणः ॥ ३॥
+यदुच्छ्वासनिःश्वासावेतावाहुती समं नयतीति स समानः ।
+मनो ह वाव यजमान इष्टफलमेवोदानः स
+एनं यजमानमहरहर्ब्रह्म गमयति ॥ ४॥
+अत्रैष देवः स्वप्ने महिमानमनुभवति । यद्दृष्टं दृष्टमनुपश्यति
+श्रुतं श्रुतमेवार्थमनुशृणोति देशदिगन्तरैश्च प्रत्यनुभूतं
+पुनः पुनः प्रत्यनुभवति दृष्टं चादृष्टं च श्रुतं चाश्रुतं
+चानुभूतं चाननुभूतं च सच्चासच्च सर्वं पश्यति सर्वः पश्यति ॥ ५॥
+स यदा तेजसाऽभिभूतो भवति । अत्रैष देवः स्वप्नान्न
+पश्यत्यथैतदस्मिञ्शरीरे एतत्सुखं भवति ॥ ६॥
+स यथा सोम्य वयांसि वसोवृक्षं सम्प्रतिष्ठन्ते ।
+एवं ह वै तत्सर्वं पर आत्मनि सम्प्रतिष्ठते ॥ ७॥
+पृथिवी च पृथिवीमात्रा चापश्चापोमात्रा च तेजश्च
+तेजोमात्रा च वायुश्च वायुमात्रा चाकाशश्चाकाशमात्रा
+च चक्षुश्च द्रष्टव्यं च श्रोत्रं च श्रोतव्यं च घाणं च
+घ्रातव्यं च रसश्च रसयितव्यं च त्वक्च स्पर्शयितव्यं च
+वाक्च वक्तव्यं च हस्तौ चादातव्यं चोपस्थश्चानन्दयितव्यं
+च पायुश्च विसर्जयितव्यं च यादौ च गन्तव्यं च मनश्च
+मन्तव्यं च बुद्धिश्च बोद्धव्यं चाहङ्कारश्चाहङ्कर्तव्यं च
+चित्तं च चेतयितव्यं च तेजश्च विद्योतयितव्यं च प्राणश्च
+विधारयितव्यं च ॥ ८॥
+एष हि द्रष्टा स्प्रष्टा श्रोता घ्राता रसयिता मन्ता
+बोद्धा कर्ता विज्ञानात्मा पुरुषः । स परेऽक्षर आत्मनि
+सम्प्रतिष्ठते ॥ ९॥
+परमेवाक्षरं प्रतिपद्यते स यो ह वै
+तदच्छायमशरीरम्लोहितं
+शुभ्रमक्षरं वेदयते यस्तु सोम्य । स सर्वज्ञः सर्वो भवति
+तदेष श्लोकः ॥ १०॥
+विज्ञानात्मा सह देवैश्च सर्वैः
+प्राणा भुतानि सम्प्रतिष्ठन्ति यत्र।
+तदक्षरं वेदयते यस्तु सोम्य
+स सर्वज्ञः सर्वमेवाविवेशेति ॥ ११॥
+इति प्रश्नोपनिषदि चतुर्थः प्रश्नः ॥
+अथ हैनं शैब्यः सत्यकामः पप्रच्छ । स यो ह
+वै तद्भगवन्मनुष्येषु प्रायणान्तमोङ्कारमभिध्यायीत
+कतमं वाव स तेन लोकं जयतीति॥ १॥
+तस्मै स होवाच । एतद्वै सत्यकाम परं चापरं च ब्रह्म यदोङ्कारः ।
+तस्माद्विद्वानेतेनैवायतनेनैकतरमन्वेति ॥ २॥
+स यध्येकमात्रमभिध्यायीत स तेनैव संवेदितस्तूर्णमेव
+जगत्याभिसम्पध्यते । तमृचो मनुष्यलोकमुपनयन्ते स तत्र
+तपसा ब्रह्मचर्येण श्रद्धया सम्पन्नो महिमानमनुभवति ॥ ३॥
+अथ यदि द्विमात्रेण मनसि सम्पध्यते सोऽन्तरिक्षं यजुर्भिरुन्नीयते सोमलोकम् ।
+स सोमलोके विभूतिमनुभूय पुनरावर्तते ॥ ४॥
+यः पुनरेतं त्रिमात्रेणोमित्येतेनैवाक्षरेण परं पुरुषमभि-
+ध्यायीत स तेजसि सूर्ये सम्पन्नः । यथा पादोदरस्त्वचा
+विनिर्मुच्यत एवं ह वै स पाप्मना विनिर्भुक्तः स
+सामभिरुन्नीयते ब्रह्मलोकं स एतस्माज्जीवघनात्परात्परं
+पुरुशयं पुरुषमीक्षते । तदेतौ श्लोकौ भवतः ॥ ५॥
+तिस्रो मात्रा मृत्युमत्यः प्रयुक्ता
+अन्योन्यसक्ताः अनविप्रयुक्ताः ।
+क्रियासु बाह्याभ्यन्तरमध्यमासु
+सम्यक्प्रयुक्तासु न कम्पते ज्ञः ॥ ६॥
+ऋग्भिरेतं यजुर्भिरन्तरिक्षं
+सामभिर्यत्तत्कवयो वेदयन्ते ।
+तमोङ्कारेणैवायतनेनान्वेति विद्वां-
+न्यत्तच्छान्तमजरममृतमभयं परं चेति ॥ ७॥
+इति प्रश्नोपनिषदि पञ्चमः प्रश्नः ॥
+अथ हैनं सुकेशा भारद्वाजः पप्रच्छ । भगवन्हिरण्यनाभः
+कौसल्यो राजपुत्रो मामुपेत्यैतं प्रश्नमपृच्छत षोडशकलं
+भारद्वाज पुरुषं वेत्थ । तमहं कुमारम्ब्रवं नाहमिमं वेद
+यद्यहमिममवेदिषं कथं ते नावक्ष्यमिति, समूलो वा
+एष परिशुष्यति योऽनृतमभिवदति तस्मान्नार्हाम्यनृतं वक्तुम् ।
+स तूष्णीमेव रथमारुह्य प्रवव्राज । तं त्वा पृच्छामि क्वासौ
+पुरुष इति ॥ १॥
+तस्मै स होवाच इहैवान्तःशरीरे सोम्य स पुरुषो
+यस्मिन्नेताः षोडशकलाः प्रभवन्तीति ॥ २॥
+स ईक्षाञ्चक्रे कस्मिन्नहमुत्क्रान्त उत्क्रान्तो भविष्यामि
+कस्मिन्वा प्रतिष्ठिते प्रतिष्ठस्यामीति ॥ ३॥
+स प्राणमसृजत प्राणाच्छ्रद्धां खं वायुर्ज्योतिरापः
+पृथिवीन्द्रियं मनः । अन्नमन्नाद्वीर्यं तपो मन्त्राः कर्मलोका
+लोकेषु च नाम च ॥ ४॥
+स यथेमा नध्यः स्यन्दमानाः समुद्रायणाः समुद्रं प्राप्यास्तं
+गच्छन्ति भिध्येते तासां नामरुपे समुद्र इत्येवं प्रोच्यते ।
+एवमेवास्य परिद्रष्टुरिमाः षोडशकलाः पुरुषायणाः पुरुषं
+प्राप्यास्तं गच्छन्ति भिध्येते चासां नामरुपे पुरुष इत्येवं
+प्रोच्यते स एषोऽकलोऽमृतो भवति तदेष श्लोकः ॥ ५॥
+अरा इव रथनाभौ कला यस्मिन्प्रतिष्ठिताः ।
+तं वेध्यं पुरुषं वेद यथा मा वो मृत्युः परिव्यथा इति ॥ ६॥
+तान्होवाचैतावदेवाहमेतत्परं ब्रह्म वेद नातः परमस्तीति ॥ ७॥
+ते तमर्चयन्तस्त्वं हि नः पिता योऽस्माकमविद्यायाः परं पारं तारयसीति ।
+नमः परमऋषिभ्यो नमः परमऋषिभ्यः ॥ ८॥
+इति प्रश्नोपनिषदि षष्ठः प्रश्नः ॥
+ॐ भद्रं कर्णेभिः शृणुयाम देवाः। भद्रं पश्येमाक्षभिर्यजत्राः।
+स्थिरैरङ्गैस्तुष्तुवासस्तनूभिः। व्यशेम देवहितं यदायुः ॥
+स्वस्ति न इन्द्रो वृद्धश्रवाः। स्वस्ति नः पूषा विश्ववेदाः ।
+स्वस्ति नस्तार्क्ष्यो अरिष्टनेमिः। स्वस्ति नो बृहस्पतिर्दधातु ॥
+ॐ शान्तिः शान्तिः शान्तिः ॥
+Samhita
+Shaunaka Samhita (Atharvaveda)
+Brahmana
+Gopatha Brahmana
+Top
+Social Sidebar
+Please enable JavaScript in your browser to view the content
\ No newline at end of file
diff --git a/data/raw/vedicheritage/Upanishads/html/Prashnopanishad__Vedic_Heritage_Portal_20251017_150624_metadata.json b/data/raw/vedicheritage/Upanishads/html/Prashnopanishad__Vedic_Heritage_Portal_20251017_150624_metadata.json
new file mode 100644
index 0000000..3152e61
--- /dev/null
+++ b/data/raw/vedicheritage/Upanishads/html/Prashnopanishad__Vedic_Heritage_Portal_20251017_150624_metadata.json
@@ -0,0 +1,19 @@
+{
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\u0935\u093f\u0936\u094d\u0935\u0935\u0947\u0926\u093e\u0903 \u0964\n\u0938\u094d\u0935\u0938\u094d\u0924\u093f \u0928\u0938\u094d\u0924\u093e\u0930\u094d\u0915\u094d\u0937\u094d\u092f\u094b \u0905\u0930\u093f\u0937\u094d\u091f\u0928\u0947\u092e\u093f\u0903\u0964 \u0938\u094d\u0935\u0938\u094d\u0924\u093f \u0928\u094b \u092c\u0943\u0939\u0938\u094d\u092a\u0924\u093f\u0930\u094d\u0926\u0927\u093e\u0924\u0941 \u0965\n\u0950 \u0936\u093e\u0928\u094d\u0924\u093f\u0903 \u0936\u093e\u0928\u094d\u0924\u093f\u0903 \u0936\u093e\u0928\u094d\u0924\u093f\u0903 \u0965\nSamhita\nShaunaka Samhita (Atharvaveda)\nBrahmana\nGopatha Brahmana\nTop\nSocial Sidebar\nPlease enable JavaScript in your browser to view the content",
+  "title": "Prashnopanishad | Vedic Heritage Portal",
+  "url": "https://vedicheritage.gov.in/upanishads/prashnopanishad/",
+  "source": "vedicheritage",
+  "format": "html",
+  "language": "en-US",
+  "category": "Upanishads",
+  "author": null,
+  "scraped_at": "2025-10-17 15:06:24.640504",
+  "file_size": 205295,
+  "encoding": "UTF-8",
+  "page_count": null,
+  "processing_time": 0.0,
+  "retry_count": 0,
+  "confidence_score": 1.0,
+  "tags": [],
+  "properties": {}
+}
\ No newline at end of file
diff --git a/data/raw/vedicheritage/Upanishads/html/Shwetashwataropanishad__Vedic_Heritage_Portal_20251017_150327.html b/data/raw/vedicheritage/Upanishads/html/Shwetashwataropanishad__Vedic_Heritage_Portal_20251017_150327.html
new file mode 100644
index 0000000..81c73fc
--- /dev/null
+++ b/data/raw/vedicheritage/Upanishads/html/Shwetashwataropanishad__Vedic_Heritage_Portal_20251017_150327.html
@@ -0,0 +1,23 @@
+Upanishads
+Shwetashwataropanishad
+Upanishad
+Shwetashwataropanishad
+Taittiriyaopanishad
+Shwetashwataropanishad
+The
+Shvetashvetara Upanishad
+belongs to the Taittiriya Samhita of the Krishna Yajurveda.
+It is divided into six chapters followed by one hundred and thirteen mantras. Based on content of the Upanishad it is considered as an important text in the streams of Shaivism, Yoga and Vedanta. It describes metaphysical questions about the primal cause of all existence, its origin, nature, spirit and the root cause.
+The Upanishad describes about the Ultimate existence and the path to achieve one’s own highest self. The Upanishad also deals about Self-knowledge, Brahman as the ultimate and highest soul and Yoga as means for self-knowledge.
+Samhita
+Krishna Yajurveda
+Taittiriya Samhita
+Brahmana
+Taittiriya Brahmana
+Aranyaka
+Taittiriya Aranyaka
+E-Book
+Shwetashwataropanishad
+Top
+Social Sidebar
+Please enable JavaScript in your browser to view the content
\ No newline at end of file
diff --git a/data/raw/vedicheritage/Upanishads/html/Shwetashwataropanishad__Vedic_Heritage_Portal_20251017_150327_metadata.json b/data/raw/vedicheritage/Upanishads/html/Shwetashwataropanishad__Vedic_Heritage_Portal_20251017_150327_metadata.json
new file mode 100644
index 0000000..833f6c9
--- /dev/null
+++ b/data/raw/vedicheritage/Upanishads/html/Shwetashwataropanishad__Vedic_Heritage_Portal_20251017_150327_metadata.json
@@ -0,0 +1,19 @@
+{
+  "text": "Upanishads\nShwetashwataropanishad\nUpanishad\nShwetashwataropanishad\nTaittiriyaopanishad\nShwetashwataropanishad\nThe\nShvetashvetara Upanishad\nbelongs to the Taittiriya Samhita of the Krishna Yajurveda.\nIt is divided into six chapters followed by one hundred and thirteen mantras. Based on content of the Upanishad it is considered as an important text in the streams of Shaivism, Yoga and Vedanta. It describes metaphysical questions about the primal cause of all existence, its origin, nature, spirit and the root cause.\nThe Upanishad describes about the Ultimate existence and the path to achieve one\u2019s own highest self. The Upanishad also deals about Self-knowledge, Brahman as the ultimate and highest soul and Yoga as means for self-knowledge.\nSamhita\nKrishna Yajurveda\nTaittiriya Samhita\nBrahmana\nTaittiriya Brahmana\nAranyaka\nTaittiriya Aranyaka\nE-Book\nShwetashwataropanishad\nTop\nSocial Sidebar\nPlease enable JavaScript in your browser to view the content",
+  "title": "Shwetashwataropanishad | Vedic Heritage Portal",
+  "url": "https://vedicheritage.gov.in/upanishads/shwetashwataropanishad/",
+  "source": "vedicheritage",
+  "format": "html",
+  "language": "en-US",
+  "category": "Upanishads",
+  "author": null,
+  "scraped_at": "2025-10-17 15:03:27.321263",
+  "file_size": 177728,
+  "encoding": "UTF-8",
+  "page_count": null,
+  "processing_time": 0.0,
+  "retry_count": 0,
+  "confidence_score": 1.0,
+  "tags": [],
+  "properties": {}
+}
\ No newline at end of file
diff --git a/data/raw/vedicheritage/Upanishads/html/Shwetashwataropanishad__Vedic_Heritage_Portal_20251017_150559.html b/data/raw/vedicheritage/Upanishads/html/Shwetashwataropanishad__Vedic_Heritage_Portal_20251017_150559.html
new file mode 100644
index 0000000..f596db8
--- /dev/null
+++ b/data/raw/vedicheritage/Upanishads/html/Shwetashwataropanishad__Vedic_Heritage_Portal_20251017_150559.html
@@ -0,0 +1,23 @@
+उपनिषद्
+Shwetashwataropanishad
+Upanishad
+Shwetashwataropanishad
+Taittiriyaopanishad
+Shwetashwataropanishad
+The
+Shvetashvetara Upanishad
+belongs to the Taittiriya Samhita of the Krishna Yajurveda.
+It is divided into six chapters followed by one hundred and thirteen mantras. Based on content of the Upanishad it is considered as an important text in the streams of Shaivism, Yoga and Vedanta. It describes metaphysical questions about the primal cause of all existence, its origin, nature, spirit and the root cause.
+The Upanishad describes about the Ultimate existence and the path to achieve one’s own highest self. The Upanishad also deals about Self-knowledge, Brahman as the ultimate and highest soul and Yoga as means for self-knowledge.
+Samhita
+Krishna Yajurveda
+Taittiriya Samhita
+Brahmana
+Taittiriya Brahmana
+Aranyaka
+Taittiriya Aranyaka
+E-Book
+Shwetashwataropanishad
+Top
+Social Sidebar
+Please enable JavaScript in your browser to view the content
\ No newline at end of file
diff --git a/data/raw/vedicheritage/Upanishads/html/Shwetashwataropanishad__Vedic_Heritage_Portal_20251017_150559_metadata.json b/data/raw/vedicheritage/Upanishads/html/Shwetashwataropanishad__Vedic_Heritage_Portal_20251017_150559_metadata.json
new file mode 100644
index 0000000..e84779e
--- /dev/null
+++ b/data/raw/vedicheritage/Upanishads/html/Shwetashwataropanishad__Vedic_Heritage_Portal_20251017_150559_metadata.json
@@ -0,0 +1,19 @@
+{
+  "text": "\u0909\u092a\u0928\u093f\u0937\u0926\u094d\nShwetashwataropanishad\nUpanishad\nShwetashwataropanishad\nTaittiriyaopanishad\nShwetashwataropanishad\nThe\nShvetashvetara Upanishad\nbelongs to the Taittiriya Samhita of the Krishna Yajurveda.\nIt is divided into six chapters followed by one hundred and thirteen mantras. Based on content of the Upanishad it is considered as an important text in the streams of Shaivism, Yoga and Vedanta. It describes metaphysical questions about the primal cause of all existence, its origin, nature, spirit and the root cause.\nThe Upanishad describes about the Ultimate existence and the path to achieve one\u2019s own highest self. The Upanishad also deals about Self-knowledge, Brahman as the ultimate and highest soul and Yoga as means for self-knowledge.\nSamhita\nKrishna Yajurveda\nTaittiriya Samhita\nBrahmana\nTaittiriya Brahmana\nAranyaka\nTaittiriya Aranyaka\nE-Book\nShwetashwataropanishad\nTop\nSocial Sidebar\nPlease enable JavaScript in your browser to view the content",
+  "title": "Shwetashwataropanishad | Vedic Heritage Portal",
+  "url": "https://vedicheritage.gov.in/hi/upanishads/shwetashwataropanishad/",
+  "source": "vedicheritage",
+  "format": "html",
+  "language": "hi-in",
+  "category": "Upanishads",
+  "author": null,
+  "scraped_at": "2025-10-17 15:05:59.743499",
+  "file_size": 184335,
+  "encoding": "UTF-8",
+  "page_count": null,
+  "processing_time": 0.0,
+  "retry_count": 0,
+  "confidence_score": 1.0,
+  "tags": [],
+  "properties": {}
+}
\ No newline at end of file
diff --git a/data/raw/vedicheritage/Upanishads/html/TAITTIRIYA_UPANISHADS_20251017_150353.html b/data/raw/vedicheritage/Upanishads/html/TAITTIRIYA_UPANISHADS_20251017_150353.html
new file mode 100644
index 0000000..a5d7e49
--- /dev/null
+++ b/data/raw/vedicheritage/Upanishads/html/TAITTIRIYA_UPANISHADS_20251017_150353.html
@@ -0,0 +1,48 @@
+उपनिषद्
+Taittiriya Upanishads
+TAITTIRIYA UPANISHADS
+Taittiriyopanishad
+Shwetashwataropanishad
+Taittiriya Upanishads(Shiksha Valli)
+Taittiriya Upanishads(Brahmananda Valli)
+Taittiriya Upanishads(Bhighu Valli)
+Taittiriya Upanishads(Shiksha Valli)
+ॐ शं नो॑ मि॒त्रः शं वरु॑णः । शं नो॑ भवत्वर्य॒मा । शं न॒ इन्द्रो॒ बृह॒स्पतिः॑ । शं नो॒ विष्णु॑रुरुक्र॒मः । नमो॒ ब्रह्म॑णे । नम॑स्ते वायो । त्वमे॒व प्र॒त्यक्षं॒ ब्रह्मा॑सि । त्वामे॒व प्र॒त्यक्षं॒ ब्रह्म॑ वदिष्यामि । ऋ॒तं व॑दिष्यामि ।स॒त्यं व॑दिष्यामि । तन्माम॑वतु । तद्व॒क्तार॑मवतु । अव॑तु॒ माम् । अव॑तु व॒क्तारम्᳚ । ॐ शान्तिः॒ शान्तिः॒ शान्तिः॑ ॥ १॥ इति प्रथमोऽनुवाकः ॥
+ॐ शीक्षां व्या᳚ख्यास्या॒मः । वर्णः॒ स्वरः । मात्रा॒ बलम् । साम॑ सन्ता॒नः । इत्युक्तः शी᳚क्षाध्या॒यः ॥ १॥ इति द्वितीयोऽनुवाकः ॥
+स॒ह नौ॒ यशः । स॒ह नौ ब्र॑ह्मव॒र्चसम् । अथातः सꣳहिताया उपनिषदम् व्या᳚ख्यास्या॒मः । पञ्चस्वधिक॑रणे॒षु । अधिलोकमधिज्यौतिषमधिविद्यमधिप्रज॑मध्या॒त्मम् । ता महासꣳहिता इत्॑याच॒क्षते । अथा॑धिलो॒कम् । पृथिवी पू᳚र्वरू॒पम् । द्यौरुत्त॑ररू॒पम् । आका॑शः स॒न्धिः ॥ १॥
+वायुः॑ सन्धा॒नम् । इत्य॑धिलो॒कम् । अथा॑धिजौ॒तिषम् । अग्निः पू᳚र्वरू॒पम् । आदित्य उत्त॑ररू॒पम् । आ॑पः स॒न्धिः । वैद्युतः॑ सन्धा॒नम् । इत्य॑धिज्यौ॒तिषम् । अथा॑धिवि॒द्यम् ।आचार्यः पू᳚र्वरू॒पम् ॥ २॥
+अन्तेवास्युत्त॑ररू॒पम् । वि॑द्या स॒न्धिः । प्रवचन॑ꣳसन्धा॒नम् । इत्य॑धिवि॒द्यम् । अथाधि॒प्रजम् । माता पू᳚र्वरू॒पम् । पितोत्त॑ररू॒पम् । प्र॑जा स॒न्धिः । प्रजननꣳसन्धा॒नम् । इत्यधि॒प्रजम् ॥ ३॥
+अथाध्या॒त्मम् । अधराहनुः पू᳚र्वरू॒पम् । उत्तराहनूत्त॑ररू॒पम् । वाक्स॒न्धिः । जिह्वा॑सन्धा॒नम् । इत्यध्या॒त्मम् । इतीमाम॒हास॒ꣳहिताः । य एवमेता महासꣳहिता व्याख्या॑ता वे॒द । सन्धीयते प्रज॑या प॒शुभिः । ब्रह्मवर्चसेनान्नाद्येन सुवर्ग्येण॑ लोके॒न ॥ ४॥ इति तृतीयोऽनुवाकः ॥
+यश्छन्द॑सामृष॒भो वि॒श्वरू॑पः । छन्दो॒भ्योऽध्य॒मृता᳚त्सम्ब॒भूव॑ । स मेन्द्रो॑ मे॒धया᳚ स्पृणोतु । अ॒मृत॑स्य देव॒ धार॑णो भूयासम् । शरी॑रं मे॒ विच॑र्षणम् । जिह्॒वा मे॒ मधु॑मत्तमा । कर्णा᳚भ्यां॒ भूरि॒विश्रु॑वम् । ब्रह्म॑णः को॒शो॑ऽसि मे॒धया पि॑हितः । श्रु॒तं मे॑ गोपाय । आ॒वह॑न्ती वितन्वा॒ना ॥ १॥
+कु॒र्वा॒णाऽचीर॑मा॒त्मनः॑ । वासा॑ꣳसि॒ मम॒ गाव॑श्च । अ॒न्न॒पा॒ने च॑ सर्व॒दा । ततो॑ मे॒ श्रिय॒माव॑ह । लो॒म॒शां प॒शुभिः॑ स॒ह स्वाहा᳚ । आमा॑यन्तु ब्रह्मचा॒रिणः॒ स्वाहा᳚ । विमा॑ऽऽयन्तु ब्रह्मचा॒रिणः॒ स्वाहा᳚ । प्रमा॑ऽऽयन्तु ब्रह्मचा॒रिणः॒ स्वाहा᳚ । दमा॑यन्तु ब्रह्मचा॒रिणः॒ स्वाहा᳚ । शमा॑यन्तु ब्रह्मचा॒रिणः॒ स्वाहा᳚ ॥ २॥
+यशो॒ जने॑ऽसानि॒ स्वाहा᳚ । श्रेया॒न्॒ वस्य॑सोऽसानि॒ स्वाहा᳚ । तं त्वा॑ भग॒ प्रवि॑शानि॒ स्वाहा᳚ । स मा॑ भग॒ प्रवि॑श॒ स्वाहा᳚ । तस्मिन्᳚ स॒हस्र॑शाखे । निभ॑गा॒ऽहं त्वयि॑ मृजे॒ स्वाहा᳚ । यथाऽऽपः॒ प्रव॑ता॒ऽऽयन्ति॑ । यथा॒ मासा॑ अहर्ज॒रम् । ए॒वं मां ब्र॑ह्मचा॒रिणः॑ । धात॒राय॑न्तु स॒र्वतः॒ स्वाहा᳚ । प्र॒ति॒वे॒शो॑ऽसि॒ प्रमा॑भाहि॒ प्रमा॑पद्यस्व ॥ ३॥ इति चतुर्थोऽनुवाकः ॥
+भूर्भुवः॒ सुव॒रिति॒ वा ए॒तास्ति॒स्रो व्याहृ॑तयः । तासा॑मुहस्मै॒ तां च॑तु॒र्थीम् । माहा॑चमस्यः॒ प्रवे॑दयते । मह॒ इति॑ । तद्ब्रह्म॑ । स आ॒त्मा । अङ्गा᳚न्य॒न्या दे॒वताः᳚ ।
+भूरिति॒ वा अ॒यं लो॒कः । भुव॒ इत्य॒न्तरि॑क्षम् । सुव॒रित्य॒सौ लो॒कः ॥ १॥
+मह॒ इत्या॑दि॒त्यः । आ॒दि॒त्येन॒ वाव सर्वे॑लो॒क मही॑यन्ते । भूरिति॒ वा अ॒ग्निः । भुव॒ इति॑ वा॒युः । सुव॒रित्या॑दि॒त्यः । मह॒ इति॑ च॒न्द्रमाः᳚ । च॒न्द्रम॑सा॒ वाव सर्वा॑णि॒ ज्योतीꣳषि॒ मही॑यन्ते । भूरिति॒ वा ऋचः॑ । भुव॒ इति॒ सामा॑नि । सुव॒रिति॒ यजू॑ꣳषि ॥ २॥
+मह॒ इति॒ ब्रह्म॑ । ब्रह्म॑णा॒ वाव सर्वे॑वे॒दा मही॑यन्ते । भूरिति॒ वै प्रा॒णः । भुव॒ इत्य॑पा॒नः । सुव॒रिति॑ व्या॒नः । मह॒ इत्यन्नम्᳚ । अन्ने॑न॒ वाव सर्वे᳚ प्रा॒ण मही॑यन्ते । ता वा ए॒ताश्चत॑स्रश्चतु॒र्धा । चत॑स्रश्चतस्रो॒ व्याहृ॑तयः । ता यो वेद॑ । स वे॑द॒ ब्रह्म॑ । सर्वे᳚ऽस्मैदे॒वा ब॒लिमाव॑हन्ति ॥ ३॥ इति पञ्चमोऽनुवाकः ॥
+स य ए॒षो᳚ऽन्त॑हृदय आका॒शः । तस्मि॑न्न॒यं पुरु॑षो मनो॒मयः॑ । अमृ॑तो हिर॒ण्मयः॑ ।
+अन्त॑रेण॒ तालु॑के । य ए॒षस्तन॑ इवाव॒लम्ब॑ते । से᳚न्द्रयो॒निः । यत्रा॒सौ के॑शा॒न्तो वि॒वर्त॑ते । व्य॒पोह्य॑ शीर्षकपा॒ले । भूरित्य॒ग्नौ प्रति॑तिष्ठति । भुव॒ इति॑ वा॒यौ ॥ १॥
+सुव॒रित्या॑दि॒त्ये । मह॒ इति॒ ब्रह्म॑णि । आ॒प्नोति॒ स्वारा᳚ज्यम् ।आ॒प्नोति॒ मन॑स॒स्पतिम्᳚ । वाक्प॑ति॒श्चक्षु॑ष्पतिः । श्रोत्र॑पतिर्वि॒ज्ञान॑पतिः । ए॒तत्ततो॑ भवति । आ॒का॒शश॑रीरं॒ ब्रह्म॑ । स॒त्यात्म॑ प्रा॒णारा॑मं॒ मन॑ आनन्दम् । शान्ति॑समृद्धम॒मृतम्᳚ । इति॑ प्राचीन यो॒ग्योपा᳚स्व ॥ २॥ इति षष्ठोऽनुवाकः ॥
+पृ॒थि॒व्य॑न्तरि॑क्षं॒ द्यौर्दिशो॑ऽवान्तरदि॒शाः । अ॒ग्निर्वा॒युरा॑दि॒त्यश्च॒न्द्रमा॒ नक्ष॑त्राणि । आप॒ ओष॑धयो॒ वन॒स्पत॑य आका॒श आ॒त्मा । इत्य॑धिभू॒तम् । अथाध्या॒त्मम् । प्रा॒णो व्या॒नो॑ऽपा॒न उ॑दा॒नः स॑मा॒नः । चक्षुः॒ श्रोत्रं॒ मनो॒ वाक् त्वक् । चर्म॑मा॒ꣳस स्नावास्थि॑ म॒ज्जा । ए॒तद॑धिवि॒धाय॒ ऋषि॒रवो॑चत् । पाङ्क्तं॒ वा इ॒दꣳसर्वम्᳚ । पाङ्क्ते॑नै॒व पाङ्क्तग्॑ स्पृणो॒तीति॑ ॥ १॥  इति सप्तमोऽनुवाकः ॥
+ओमिति॒ ब्रह्म॑ । ओमिती॒दꣳसर्वम्᳚ । ओमित्ये॒तद॑नुकृतिर्हस्म॒ वा अ॒प्योश्रा॑व॒येत्याश्रा॑वयन्ति । ओमिति॒ सामा॑नि गायन्ति । ॐꣳशोमिति॑ श॒स्त्राणि॑ शꣳसन्ति । ओमित्य॑ध्व॒र्युः प्र॑तिग॒रं प्रति॑गृणाति । ओमिति॒ ब्रह्मा॒ प्रसौ॑ति । ओमित्य॑ग्निहो॒त्रमनु॑जानाति । ओमिति॒ ब्राह्म॒णः प्र॑व॒क्ष्यन्ना॑ह॒ ब्रह्मोपा᳚प्नवा॒नीति॑ ।
+ब्रह्मै॒वोपा᳚प्नोति ॥ १॥ इत्यष्टमोऽनुवाकः ॥
+ऋतं च स्वाध्यायप्रव॑चने॒ च । सत्यं च स्वाध्यायप्रव॑चने॒ च । तपश्च स्वाध्यायप्रव॑चने॒ च । दमश्च स्वाध्यायप्रव॑चने॒ च । शमश्च स्वाध्यायप्रव॑चने॒ च । अग्नयश्च स्वाध्यायप्रव॑चने॒ च । अग्निहोत्रं च स्वाध्यायप्रव॑चने॒ च । अतिथयश्च स्वाध्यायप्रव॑चने॒ च । मानुषं च स्वाध्यायप्रव॑चने॒ च । प्रजा च स्वाध्यायप्रव॑चने॒ च । प्रजनश्च स्वाध्यायप्रव॑चने॒ च । प्रजातिश्च स्वाध्यायप्रव॑चने॒ च । सत्यमिति सत्यवचा॑ राथी॒ तरः । तप इति तपोनित्यः पौ॑रुशि॒ष्टिः । स्वाध्यायप्रवचने एवेति नाको॑ मौद्ग॒ल्यः । तद्धि तप॑स्तद्धि॒ तपः ॥ १॥ इति नवमोऽनुवाकः ॥
+अ॒हं वृ॒क्षस्य॒ रेरि॑वा । की॒र्तिः पृ॒ष्ठं गि॒रेरि॑व । ऊ॒र्ध्वप॑वित्रो वा॒जिनी॑व स्व॒मृत॑मस्मि । द्रवि॑णꣳसवर्चसम् । सुमेध अ॑मृतो॒क्षितः । इति त्रिशङ्कोर्वेदा॑नुव॒चनम् ॥ १॥ इति दशमोऽनुवाकः ॥
+वेदमनूच्याचार्योन्तेवासिनम॑नुशा॒स्ति ।सत्यं॒ वद । धर्मं॒ चर । स्वाध्याया᳚न्मा प्र॒मदः । आचार्याय प्रियं धनमाहृत्य प्रजातन्तुं मा व्य॑वच्छे॒त्सीः । सत्यान्न प्रम॑दित॒व्यम् । धर्मान्न प्रम॑दित॒व्यम् । कुशलान्न प्रम॑दित॒व्यम् । भूत्यै न प्रम॑दित॒व्यम् । स्वाध्यायप्रवचनाभ्यां न प्रम॑दित॒व्यम् ॥ १॥
+देवपितृकार्याभ्यां न प्रम॑दित॒व्यम् । मातृ॑देवो॒ भव । पितृ॑देवो॒ भव । आचार्य॑देवो॒ भव । अतिथि॑देवो॒ भव । यान्यनवद्यानि॑ कर्मा॒णि । तानि सेवि॑तव्या॒नि । नो इ॑तरा॒णि । यान्यस्माकꣳसुच॑रिता॒नि । तानि त्वयो॑पास्या॒नि ॥ २॥
+नो इ॑तरा॒णि । ये के चारुमच्छ्रेया॑ꣳसो ब्रा॒ह्मणाः । तेषां त्वयाऽऽसनेन प्रश्व॑सित॒व्यम् । श्रद्ध॑या दे॒यम् । अश्रद्ध॑याऽदे॒यम् । श्रि॑या दे॒यम् । ह्रि॑या दे॒यम् । भि॑या दे॒यम् । संवि॑दा दे॒यम् । अथ यदि ते कर्मविचिकित्सा वा वृत्तविचिकि॑त्सा वा॒ स्यात् ॥ ३॥
+ये तत्र ब्राह्मणाः᳚ संम॒र्शिनः । युक्ता॑ आयु॒क्ताः । अलूक्षा॑ धर्म॑कामाः॒ स्युः । यथा ते॑ तत्र॑ वर्ते॒रन् । तथा तत्र॑ वर्ते॒थाः । अथाभ्या᳚ख्या॒तेषु । ये तत्र ब्राह्मणाः᳚ संम॒र्शिनः । युक्ता॑ आयु॒क्ताः । अलूक्षा॑ धर्म॑कामाः॒ स्युः । यथा ते॑ तेषु॑ वर्ते॒रन् । तथा तेषु॑ वर्ते॒थाः । एष॑ आदे॒शः । एष उ॑पदे॒शः । एषा वे॑दोप॒निषत् । एतद॑नुशा॒सनम् । एवमुपा॑सित॒व्यम् । एवमु चैत॑दुपा॒स्यम् ॥ ४॥ इत्येकादशऽनुवाकः ॥
+शं नो॑ मि॒त्रः शं वरु॑णः । शं नो॑ भवत्वर्य॒मा । शं न॒ इन्द्रो॒ बृह॒स्पतिः॑ । शं नो॒ विष्णु॑रुरुक्र॒मः । नमो॒ ब्रह्म॑णे । नम॑स्ते वायो । त्वमे॒व प्र॒त्यक्षं॒ ब्रह्मा॑सि । त्वामे॒व प्र॒त्यक्षं॒ ब्रह्मावा॑दिषम् । ऋ॒तम॑वादिषम् । स॒त्यम॑वादिषम् । तन्मामा॑वीत् । तद्व॒क्तार॑मावीत् । आवी॒न्माम् । आवी᳚द्व॒क्तारम्᳚ । ॐ शान्तिः॒ शान्तिः॒ शान्तिः॑ ॥ १॥ इति द्वादशोऽनुवाकः ॥
+॥ इति शिक्षा वल्ली समाप्ता ॥
+Samhita
+Krishna Yajurveda
+Taittiriya Samhita
+Brahmana
+Taittiriya Brahmana
+Aranyaka
+Taittiriya Aranyaka
+E-Book
+Taittiriyopanishad
+Top
+Social Sidebar
+Please enable JavaScript in your browser to view the content
\ No newline at end of file
diff --git a/data/raw/vedicheritage/Upanishads/html/TAITTIRIYA_UPANISHADS_20251017_150353_metadata.json b/data/raw/vedicheritage/Upanishads/html/TAITTIRIYA_UPANISHADS_20251017_150353_metadata.json
new file mode 100644
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--- /dev/null
+++ b/data/raw/vedicheritage/Upanishads/html/TAITTIRIYA_UPANISHADS_20251017_150353_metadata.json
@@ -0,0 +1,19 @@
+{
+  "text": "\u0909\u092a\u0928\u093f\u0937\u0926\u094d\nTaittiriya Upanishads\nTAITTIRIYA UPANISHADS\nTaittiriyopanishad\nShwetashwataropanishad\nTaittiriya Upanishads(Shiksha Valli)\nTaittiriya Upanishads(Brahmananda Valli)\nTaittiriya Upanishads(Bhighu Valli)\nTaittiriya Upanishads(Shiksha Valli)\n\u0950 \u0936\u0902 \u0928\u094b\u0951 \u092e\u093f\u0952\u0924\u094d\u0930\u0903 \u0936\u0902 \u0935\u0930\u0941\u0951\u0923\u0903 \u0964 \u0936\u0902 \u0928\u094b\u0951 \u092d\u0935\u0924\u094d\u0935\u0930\u094d\u092f\u0952\u092e\u093e \u0964 \u0936\u0902 \u0928\u0952 \u0907\u0928\u094d\u0926\u094d\u0930\u094b\u0952 \u092c\u0943\u0939\u0952\u0938\u094d\u092a\u0924\u093f\u0903\u0951 \u0964 \u0936\u0902 \u0928\u094b\u0952 \u0935\u093f\u0937\u094d\u0923\u0941\u0951\u0930\u0941\u0930\u0941\u0915\u094d\u0930\u0952\u092e\u0903 \u0964 \u0928\u092e\u094b\u0952 \u092c\u094d\u0930\u0939\u094d\u092e\u0951\u0923\u0947 \u0964 \u0928\u092e\u0951\u0938\u094d\u0924\u0947 \u0935\u093e\u092f\u094b \u0964 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\u0935\u0943\u0924\u094d\u0924\u0935\u093f\u091a\u093f\u0915\u093f\u0951\u0924\u094d\u0938\u093e \u0935\u093e\u0952 \u0938\u094d\u092f\u093e\u0924\u094d \u0965 \u0969\u0965\n\u092f\u0947 \u0924\u0924\u094d\u0930 \u092c\u094d\u0930\u093e\u0939\u094d\u092e\u0923\u093e\u0903\u1cda \u0938\u0902\u092e\u0952\u0930\u094d\u0936\u093f\u0928\u0903 \u0964 \u092f\u0941\u0915\u094d\u0924\u093e\u0951 \u0906\u092f\u0941\u0952\u0915\u094d\u0924\u093e\u0903 \u0964 \u0905\u0932\u0942\u0915\u094d\u0937\u093e\u0951 \u0927\u0930\u094d\u092e\u0951\u0915\u093e\u092e\u093e\u0903\u0952 \u0938\u094d\u092f\u0941\u0903 \u0964 \u092f\u0925\u093e \u0924\u0947\u0951 \u0924\u0924\u094d\u0930\u0951 \u0935\u0930\u094d\u0924\u0947\u0952\u0930\u0928\u094d \u0964 \u0924\u0925\u093e \u0924\u0924\u094d\u0930\u0951 \u0935\u0930\u094d\u0924\u0947\u0952\u0925\u093e\u0903 \u0964 \u0905\u0925\u093e\u092d\u094d\u092f\u093e\u1cda\u0916\u094d\u092f\u093e\u0952\u0924\u0947\u0937\u0941 \u0964 \u092f\u0947 \u0924\u0924\u094d\u0930 \u092c\u094d\u0930\u093e\u0939\u094d\u092e\u0923\u093e\u0903\u1cda \u0938\u0902\u092e\u0952\u0930\u094d\u0936\u093f\u0928\u0903 \u0964 \u092f\u0941\u0915\u094d\u0924\u093e\u0951 \u0906\u092f\u0941\u0952\u0915\u094d\u0924\u093e\u0903 \u0964 \u0905\u0932\u0942\u0915\u094d\u0937\u093e\u0951 \u0927\u0930\u094d\u092e\u0951\u0915\u093e\u092e\u093e\u0903\u0952 \u0938\u094d\u092f\u0941\u0903 \u0964 \u092f\u0925\u093e \u0924\u0947\u0951 \u0924\u0947\u0937\u0941\u0951 \u0935\u0930\u094d\u0924\u0947\u0952\u0930\u0928\u094d \u0964 \u0924\u0925\u093e \u0924\u0947\u0937\u0941\u0951 \u0935\u0930\u094d\u0924\u0947\u0952\u0925\u093e\u0903 \u0964 \u090f\u0937\u0951 \u0906\u0926\u0947\u0952\u0936\u0903 \u0964 \u090f\u0937 \u0909\u0951\u092a\u0926\u0947\u0952\u0936\u0903 \u0964 \u090f\u0937\u093e \u0935\u0947\u0951\u0926\u094b\u092a\u0952\u0928\u093f\u0937\u0924\u094d \u0964 \u090f\u0924\u0926\u0951\u0928\u0941\u0936\u093e\u0952\u0938\u0928\u092e\u094d \u0964 \u090f\u0935\u092e\u0941\u092a\u093e\u0951\u0938\u093f\u0924\u0952\u0935\u094d\u092f\u092e\u094d \u0964 \u090f\u0935\u092e\u0941 \u091a\u0948\u0924\u0951\u0926\u0941\u092a\u093e\u0952\u0938\u094d\u092f\u092e\u094d \u0965 \u096a\u0965 \u0907\u0924\u094d\u092f\u0947\u0915\u093e\u0926\u0936\u093d\u0928\u0941\u0935\u093e\u0915\u0903 \u0965\n\u0936\u0902 \u0928\u094b\u0951 \u092e\u093f\u0952\u0924\u094d\u0930\u0903 \u0936\u0902 \u0935\u0930\u0941\u0951\u0923\u0903 \u0964 \u0936\u0902 \u0928\u094b\u0951 \u092d\u0935\u0924\u094d\u0935\u0930\u094d\u092f\u0952\u092e\u093e \u0964 \u0936\u0902 \u0928\u0952 \u0907\u0928\u094d\u0926\u094d\u0930\u094b\u0952 \u092c\u0943\u0939\u0952\u0938\u094d\u092a\u0924\u093f\u0903\u0951 \u0964 \u0936\u0902 \u0928\u094b\u0952 \u0935\u093f\u0937\u094d\u0923\u0941\u0951\u0930\u0941\u0930\u0941\u0915\u094d\u0930\u0952\u092e\u0903 \u0964 \u0928\u092e\u094b\u0952 \u092c\u094d\u0930\u0939\u094d\u092e\u0951\u0923\u0947 \u0964 \u0928\u092e\u0951\u0938\u094d\u0924\u0947 \u0935\u093e\u092f\u094b \u0964 \u0924\u094d\u0935\u092e\u0947\u0952\u0935 \u092a\u094d\u0930\u0952\u0924\u094d\u092f\u0915\u094d\u0937\u0902\u0952 \u092c\u094d\u0930\u0939\u094d\u092e\u093e\u0951\u0938\u093f \u0964 \u0924\u094d\u0935\u093e\u092e\u0947\u0952\u0935 \u092a\u094d\u0930\u0952\u0924\u094d\u092f\u0915\u094d\u0937\u0902\u0952 \u092c\u094d\u0930\u0939\u094d\u092e\u093e\u0935\u093e\u0951\u0926\u093f\u0937\u092e\u094d \u0964 \u090b\u0952\u0924\u092e\u0951\u0935\u093e\u0926\u093f\u0937\u092e\u094d \u0964 \u0938\u0952\u0924\u094d\u092f\u092e\u0951\u0935\u093e\u0926\u093f\u0937\u092e\u094d \u0964 \u0924\u0928\u094d\u092e\u093e\u092e\u093e\u0951\u0935\u0940\u0924\u094d \u0964 \u0924\u0926\u094d\u0935\u0952\u0915\u094d\u0924\u093e\u0930\u0951\u092e\u093e\u0935\u0940\u0924\u094d \u0964 \u0906\u0935\u0940\u0952\u0928\u094d\u092e\u093e\u092e\u094d \u0964 \u0906\u0935\u0940\u1cda\u0926\u094d\u0935\u0952\u0915\u094d\u0924\u093e\u0930\u092e\u094d\u1cda \u0964 \u0950 \u0936\u093e\u0928\u094d\u0924\u093f\u0903\u0952 \u0936\u093e\u0928\u094d\u0924\u093f\u0903\u0952 \u0936\u093e\u0928\u094d\u0924\u093f\u0903\u0951 \u0965 \u0967\u0965 \u0907\u0924\u093f \u0926\u094d\u0935\u093e\u0926\u0936\u094b\u093d\u0928\u0941\u0935\u093e\u0915\u0903 \u0965\n\u0965 \u0907\u0924\u093f \u0936\u093f\u0915\u094d\u0937\u093e \u0935\u0932\u094d\u0932\u0940 \u0938\u092e\u093e\u092a\u094d\u0924\u093e \u0965\nSamhita\nKrishna Yajurveda\nTaittiriya Samhita\nBrahmana\nTaittiriya Brahmana\nAranyaka\nTaittiriya Aranyaka\nE-Book\nTaittiriyopanishad\nTop\nSocial Sidebar\nPlease enable JavaScript in your browser to view the content",
+  "title": "TAITTIRIYA UPANISHADS",
+  "url": "https://vedicheritage.gov.in/hi/upanishads/taittiriya-upanishads/",
+  "source": "vedicheritage",
+  "format": "html",
+  "language": "hi-in",
+  "category": "Upanishads",
+  "author": null,
+  "scraped_at": "2025-10-17 15:03:53.644120",
+  "file_size": 203524,
+  "encoding": "UTF-8",
+  "page_count": null,
+  "processing_time": 0.0,
+  "retry_count": 0,
+  "confidence_score": 1.0,
+  "tags": [],
+  "properties": {}
+}
\ No newline at end of file
diff --git a/data/raw/vedicheritage/Upanishads/html/TAITTIRIYA_UPANISHADS_20251017_150400.html b/data/raw/vedicheritage/Upanishads/html/TAITTIRIYA_UPANISHADS_20251017_150400.html
new file mode 100644
index 0000000..f10ee4a
--- /dev/null
+++ b/data/raw/vedicheritage/Upanishads/html/TAITTIRIYA_UPANISHADS_20251017_150400.html
@@ -0,0 +1,49 @@
+Upanishads
+Taittiriya Upanishads
+TAITTIRIYA UPANISHADS
+Taittiriyopanishad
+Shwetashwataropanishad
+Taittiriya Upanishads(Shiksha Valli)
+Taittiriya Upanishads(Brahmananda Valli)
+Taittiriya Upanishads(Bhighu Valli)
+Taittiriya Upanishads(Shiksha Valli)
+शिक्षावल्ली
+ॐ शं नो॑ मि॒त्रः शं वरु॑णः । शं नो॑ भवत्वर्य॒मा । शं न॒ इन्द्रो॒ बृह॒स्पतिः॑ । शं नो॒ विष्णु॑रुरुक्र॒मः । नमो॒ ब्रह्म॑णे । नम॑स्ते वायो । त्वमे॒व प्र॒त्यक्षं॒ ब्रह्मा॑सि । त्वामे॒व प्र॒त्यक्षं॒ ब्रह्म॑ वदिष्यामि । ऋ॒तं व॑दिष्यामि ।स॒त्यं व॑दिष्यामि । तन्माम॑वतु । तद्व॒क्तार॑मवतु । अव॑तु॒ माम् । अव॑तु व॒क्तारम्᳚ । ॐ शान्तिः॒ शान्तिः॒ शान्तिः॑ ॥ १॥ इति प्रथमोऽनुवाकः ॥
+ॐ शीक्षां व्या᳚ख्यास्या॒मः । वर्णः॒ स्वरः । मात्रा॒ बलम् । साम॑ सन्ता॒नः । इत्युक्तः शी᳚क्षाध्या॒यः ॥ १॥ इति द्वितीयोऽनुवाकः ॥
+स॒ह नौ॒ यशः । स॒ह नौ ब्र॑ह्मव॒र्चसम् । अथातः सꣳहिताया उपनिषदम् व्या᳚ख्यास्या॒मः । पञ्चस्वधिक॑रणे॒षु । अधिलोकमधिज्यौतिषमधिविद्यमधिप्रज॑मध्या॒त्मम् । ता महासꣳहिता इत्॑याच॒क्षते । अथा॑धिलो॒कम् । पृथिवी पू᳚र्वरू॒पम् । द्यौरुत्त॑ररू॒पम् । आका॑शः स॒न्धिः ॥ १॥
+वायुः॑ सन्धा॒नम् । इत्य॑धिलो॒कम् । अथा॑धिजौ॒तिषम् । अग्निः पू᳚र्वरू॒पम् । आदित्य उत्त॑ररू॒पम् । आ॑पः स॒न्धिः । वैद्युतः॑ सन्धा॒नम् । इत्य॑धिज्यौ॒तिषम् । अथा॑धिवि॒द्यम् ।आचार्यः पू᳚र्वरू॒पम् ॥ २॥
+अन्तेवास्युत्त॑ररू॒पम् । वि॑द्या स॒न्धिः । प्रवचन॑ꣳसन्धा॒नम् । इत्य॑धिवि॒द्यम् । अथाधि॒प्रजम् । माता पू᳚र्वरू॒पम् । पितोत्त॑ररू॒पम् । प्र॑जा स॒न्धिः । प्रजननꣳसन्धा॒नम् । इत्यधि॒प्रजम् ॥ ३॥
+अथाध्या॒त्मम् । अधराहनुः पू᳚र्वरू॒पम् । उत्तराहनूत्त॑ररू॒पम् । वाक्स॒न्धिः । जिह्वा॑सन्धा॒नम् । इत्यध्या॒त्मम् । इतीमाम॒हास॒ꣳहिताः । य एवमेता महासꣳहिता व्याख्या॑ता वे॒द । सन्धीयते प्रज॑या प॒शुभिः । ब्रह्मवर्चसेनान्नाद्येन सुवर्ग्येण॑ लोके॒न ॥ ४॥ इति तृतीयोऽनुवाकः ॥
+यश्छन्द॑सामृष॒भो वि॒श्वरू॑पः । छन्दो॒भ्योऽध्य॒मृता᳚त्सम्ब॒भूव॑ । स मेन्द्रो॑ मे॒धया᳚ स्पृणोतु । अ॒मृत॑स्य देव॒ धार॑णो भूयासम् । शरी॑रं मे॒ विच॑र्षणम् । जिह्॒वा मे॒ मधु॑मत्तमा । कर्णा᳚भ्यां॒ भूरि॒विश्रु॑वम् । ब्रह्म॑णः को॒शो॑ऽसि मे॒धया पि॑हितः । श्रु॒तं मे॑ गोपाय । आ॒वह॑न्ती वितन्वा॒ना ॥ १॥
+कु॒र्वा॒णाऽचीर॑मा॒त्मनः॑ । वासा॑ꣳसि॒ मम॒ गाव॑श्च । अ॒न्न॒पा॒ने च॑ सर्व॒दा । ततो॑ मे॒ श्रिय॒माव॑ह । लो॒म॒शां प॒शुभिः॑ स॒ह स्वाहा᳚ । आमा॑यन्तु ब्रह्मचा॒रिणः॒ स्वाहा᳚ । विमा॑ऽऽयन्तु ब्रह्मचा॒रिणः॒ स्वाहा᳚ । प्रमा॑ऽऽयन्तु ब्रह्मचा॒रिणः॒ स्वाहा᳚ । दमा॑यन्तु ब्रह्मचा॒रिणः॒ स्वाहा᳚ । शमा॑यन्तु ब्रह्मचा॒रिणः॒ स्वाहा᳚ ॥ २॥
+यशो॒ जने॑ऽसानि॒ स्वाहा᳚ । श्रेया॒न्॒ वस्य॑सोऽसानि॒ स्वाहा᳚ । तं त्वा॑ भग॒ प्रवि॑शानि॒ स्वाहा᳚ । स मा॑ भग॒ प्रवि॑श॒ स्वाहा᳚ । तस्मिन्᳚ स॒हस्र॑शाखे । निभ॑गा॒ऽहं त्वयि॑ मृजे॒ स्वाहा᳚ । यथाऽऽपः॒ प्रव॑ता॒ऽऽयन्ति॑ । यथा॒ मासा॑ अहर्ज॒रम् । ए॒वं मां ब्र॑ह्मचा॒रिणः॑ । धात॒राय॑न्तु स॒र्वतः॒ स्वाहा᳚ । प्र॒ति॒वे॒शो॑ऽसि॒ प्रमा॑भाहि॒ प्रमा॑पद्यस्व ॥ ३॥ इति चतुर्थोऽनुवाकः ॥
+भूर्भुवः॒ सुव॒रिति॒ वा ए॒तास्ति॒स्रो व्याहृ॑तयः । तासा॑मुहस्मै॒ तां च॑तु॒र्थीम् । माहा॑चमस्यः॒ प्रवे॑दयते । मह॒ इति॑ । तद्ब्रह्म॑ । स आ॒त्मा । अङ्गा᳚न्य॒न्या दे॒वताः᳚ ।
+भूरिति॒ वा अ॒यं लो॒कः । भुव॒ इत्य॒न्तरि॑क्षम् । सुव॒रित्य॒सौ लो॒कः ॥ १॥
+मह॒ इत्या॑दि॒त्यः । आ॒दि॒त्येन॒ वाव सर्वे॑लो॒क मही॑यन्ते । भूरिति॒ वा अ॒ग्निः । भुव॒ इति॑ वा॒युः । सुव॒रित्या॑दि॒त्यः । मह॒ इति॑ च॒न्द्रमाः᳚ । च॒न्द्रम॑सा॒ वाव सर्वा॑णि॒ ज्योतीꣳषि॒ मही॑यन्ते । भूरिति॒ वा ऋचः॑ । भुव॒ इति॒ सामा॑नि । सुव॒रिति॒ यजू॑ꣳषि ॥ २॥
+मह॒ इति॒ ब्रह्म॑ । ब्रह्म॑णा॒ वाव सर्वे॑वे॒दा मही॑यन्ते । भूरिति॒ वै प्रा॒णः । भुव॒ इत्य॑पा॒नः । सुव॒रिति॑ व्या॒नः । मह॒ इत्यन्नम्᳚ । अन्ने॑न॒ वाव सर्वे᳚ प्रा॒ण मही॑यन्ते । ता वा ए॒ताश्चत॑स्रश्चतु॒र्धा । चत॑स्रश्चतस्रो॒ व्याहृ॑तयः । ता यो वेद॑ । स वे॑द॒ ब्रह्म॑ । सर्वे᳚ऽस्मैदे॒वा ब॒लिमाव॑हन्ति ॥ ३॥ इति पञ्चमोऽनुवाकः ॥
+स य ए॒षो᳚ऽन्त॑हृदय आका॒शः । तस्मि॑न्न॒यं पुरु॑षो मनो॒मयः॑ । अमृ॑तो हिर॒ण्मयः॑ ।
+अन्त॑रेण॒ तालु॑के । य ए॒षस्तन॑ इवाव॒लम्ब॑ते । से᳚न्द्रयो॒निः । यत्रा॒सौ के॑शा॒न्तो वि॒वर्त॑ते । व्य॒पोह्य॑ शीर्षकपा॒ले । भूरित्य॒ग्नौ प्रति॑तिष्ठति । भुव॒ इति॑ वा॒यौ ॥ १॥
+सुव॒रित्या॑दि॒त्ये । मह॒ इति॒ ब्रह्म॑णि । आ॒प्नोति॒ स्वारा᳚ज्यम् ।आ॒प्नोति॒ मन॑स॒स्पतिम्᳚ । वाक्प॑ति॒श्चक्षु॑ष्पतिः । श्रोत्र॑पतिर्वि॒ज्ञान॑पतिः । ए॒तत्ततो॑ भवति । आ॒का॒शश॑रीरं॒ ब्रह्म॑ । स॒त्यात्म॑ प्रा॒णारा॑मं॒ मन॑ आनन्दम् । शान्ति॑समृद्धम॒मृतम्᳚ । इति॑ प्राचीन यो॒ग्योपा᳚स्व ॥ २॥ इति षष्ठोऽनुवाकः ॥
+पृ॒थि॒व्य॑न्तरि॑क्षं॒ द्यौर्दिशो॑ऽवान्तरदि॒शाः । अ॒ग्निर्वा॒युरा॑दि॒त्यश्च॒न्द्रमा॒ नक्ष॑त्राणि । आप॒ ओष॑धयो॒ वन॒स्पत॑य आका॒श आ॒त्मा । इत्य॑धिभू॒तम् । अथाध्या॒त्मम् । प्रा॒णो व्या॒नो॑ऽपा॒न उ॑दा॒नः स॑मा॒नः । चक्षुः॒ श्रोत्रं॒ मनो॒ वाक् त्वक् । चर्म॑मा॒ꣳस स्नावास्थि॑ म॒ज्जा । ए॒तद॑धिवि॒धाय॒ ऋषि॒रवो॑चत् । पाङ्क्तं॒ वा इ॒दꣳसर्वम्᳚ । पाङ्क्ते॑नै॒व पाङ्क्तग्॑ स्पृणो॒तीति॑ ॥ १॥  इति सप्तमोऽनुवाकः ॥
+ओमिति॒ ब्रह्म॑ । ओमिती॒दꣳसर्वम्᳚ । ओमित्ये॒तद॑नुकृतिर्हस्म॒ वा अ॒प्योश्रा॑व॒येत्याश्रा॑वयन्ति । ओमिति॒ सामा॑नि गायन्ति । ॐꣳशोमिति॑ श॒स्त्राणि॑ शꣳसन्ति । ओमित्य॑ध्व॒र्युः प्र॑तिग॒रं प्रति॑गृणाति । ओमिति॒ ब्रह्मा॒ प्रसौ॑ति । ओमित्य॑ग्निहो॒त्रमनु॑जानाति । ओमिति॒ ब्राह्म॒णः प्र॑व॒क्ष्यन्ना॑ह॒ ब्रह्मोपा᳚प्नवा॒नीति॑ ।
+ब्रह्मै॒वोपा᳚प्नोति ॥ १॥ इत्यष्टमोऽनुवाकः ॥
+ऋतं च स्वाध्यायप्रव॑चने॒ च । सत्यं च स्वाध्यायप्रव॑चने॒ च । तपश्च स्वाध्यायप्रव॑चने॒ च । दमश्च स्वाध्यायप्रव॑चने॒ च । शमश्च स्वाध्यायप्रव॑चने॒ च । अग्नयश्च स्वाध्यायप्रव॑चने॒ च । अग्निहोत्रं च स्वाध्यायप्रव॑चने॒ च । अतिथयश्च स्वाध्यायप्रव॑चने॒ च । मानुषं च स्वाध्यायप्रव॑चने॒ च । प्रजा च स्वाध्यायप्रव॑चने॒ च । प्रजनश्च स्वाध्यायप्रव॑चने॒ च । प्रजातिश्च स्वाध्यायप्रव॑चने॒ च । सत्यमिति सत्यवचा॑ राथी॒ तरः । तप इति तपोनित्यः पौ॑रुशि॒ष्टिः । स्वाध्यायप्रवचने एवेति नाको॑ मौद्ग॒ल्यः । तद्धि तप॑स्तद्धि॒ तपः ॥ १॥ इति नवमोऽनुवाकः ॥
+अ॒हं वृ॒क्षस्य॒ रेरि॑वा । की॒र्तिः पृ॒ष्ठं गि॒रेरि॑व । ऊ॒र्ध्वप॑वित्रो वा॒जिनी॑व स्व॒मृत॑मस्मि । द्रवि॑णꣳसवर्चसम् । सुमेध अ॑मृतो॒क्षितः । इति त्रिशङ्कोर्वेदा॑नुव॒चनम् ॥ १॥ इति दशमोऽनुवाकः ॥
+वेदमनूच्याचार्योन्तेवासिनम॑नुशा॒स्ति ।सत्यं॒ वद । धर्मं॒ चर । स्वाध्याया᳚न्मा प्र॒मदः । आचार्याय प्रियं धनमाहृत्य प्रजातन्तुं मा व्य॑वच्छे॒त्सीः । सत्यान्न प्रम॑दित॒व्यम् । धर्मान्न प्रम॑दित॒व्यम् । कुशलान्न प्रम॑दित॒व्यम् । भूत्यै न प्रम॑दित॒व्यम् । स्वाध्यायप्रवचनाभ्यां न प्रम॑दित॒व्यम् ॥ १॥
+देवपितृकार्याभ्यां न प्रम॑दित॒व्यम् । मातृ॑देवो॒ भव । पितृ॑देवो॒ भव । आचार्य॑देवो॒ भव । अतिथि॑देवो॒ भव । यान्यनवद्यानि॑ कर्मा॒णि । तानि सेवि॑तव्या॒नि । नो इ॑तरा॒णि । यान्यस्माकꣳसुच॑रिता॒नि । तानि त्वयो॑पास्या॒नि ॥ २॥
+नो इ॑तरा॒णि । ये के चारुमच्छ्रेया॑ꣳसो ब्रा॒ह्मणाः । तेषां त्वयाऽऽसनेन प्रश्व॑सित॒व्यम् । श्रद्ध॑या दे॒यम् । अश्रद्ध॑याऽदे॒यम् । श्रि॑या दे॒यम् । ह्रि॑या दे॒यम् । भि॑या दे॒यम् । संवि॑दा दे॒यम् । अथ यदि ते कर्मविचिकित्सा वा वृत्तविचिकि॑त्सा वा॒ स्यात् ॥ ३॥
+ये तत्र ब्राह्मणाः᳚ संम॒र्शिनः । युक्ता॑ आयु॒क्ताः । अलूक्षा॑ धर्म॑कामाः॒ स्युः । यथा ते॑ तत्र॑ वर्ते॒रन् । तथा तत्र॑ वर्ते॒थाः । अथाभ्या᳚ख्या॒तेषु । ये तत्र ब्राह्मणाः᳚ संम॒र्शिनः । युक्ता॑ आयु॒क्ताः । अलूक्षा॑ धर्म॑कामाः॒ स्युः । यथा ते॑ तेषु॑ वर्ते॒रन् । तथा तेषु॑ वर्ते॒थाः । एष॑ आदे॒शः । एष उ॑पदे॒शः । एषा वे॑दोप॒निषत् । एतद॑नुशा॒सनम् । एवमुपा॑सित॒व्यम् । एवमु चैत॑दुपा॒स्यम् ॥ ४॥ इत्येकादशऽनुवाकः ॥
+शं नो॑ मि॒त्रः शं वरु॑णः । शं नो॑ भवत्वर्य॒मा । शं न॒ इन्द्रो॒ बृह॒स्पतिः॑ । शं नो॒ विष्णु॑रुरुक्र॒मः । नमो॒ ब्रह्म॑णे । नम॑स्ते वायो । त्वमे॒व प्र॒त्यक्षं॒ ब्रह्मा॑सि । त्वामे॒व प्र॒त्यक्षं॒ ब्रह्मावा॑दिषम् । ऋ॒तम॑वादिषम् । स॒त्यम॑वादिषम् । तन्मामा॑वीत् । तद्व॒क्तार॑मावीत् । आवी॒न्माम् । आवी᳚द्व॒क्तारम्᳚ । ॐ शान्तिः॒ शान्तिः॒ शान्तिः॑ ॥ १॥ इति द्वादशोऽनुवाकः ॥
+॥ इति शिक्षा वल्ली समाप्ता ॥
+Samhita
+Krishna Yajurveda
+Taittiriya Samhita
+Brahmana
+Taittiriya Brahmana
+Aranyaka
+Taittiriya Aranyaka
+E-Book
+Taittiriyopanishad
+Top
+Social Sidebar
+Please enable JavaScript in your browser to view the content
\ No newline at end of file
diff --git a/data/raw/vedicheritage/Upanishads/html/TAITTIRIYA_UPANISHADS_20251017_150400_metadata.json b/data/raw/vedicheritage/Upanishads/html/TAITTIRIYA_UPANISHADS_20251017_150400_metadata.json
new file mode 100644
index 0000000..cfa584e
--- /dev/null
+++ b/data/raw/vedicheritage/Upanishads/html/TAITTIRIYA_UPANISHADS_20251017_150400_metadata.json
@@ -0,0 +1,19 @@
+{
+  "text": "Upanishads\nTaittiriya Upanishads\nTAITTIRIYA UPANISHADS\nTaittiriyopanishad\nShwetashwataropanishad\nTaittiriya Upanishads(Shiksha Valli)\nTaittiriya Upanishads(Brahmananda Valli)\nTaittiriya Upanishads(Bhighu Valli)\nTaittiriya Upanishads(Shiksha Valli)\n\u0936\u093f\u0915\u094d\u0937\u093e\u0935\u0932\u094d\u0932\u0940\n\u0950 \u0936\u0902 \u0928\u094b\u0951 \u092e\u093f\u0952\u0924\u094d\u0930\u0903 \u0936\u0902 \u0935\u0930\u0941\u0951\u0923\u0903 \u0964 \u0936\u0902 \u0928\u094b\u0951 \u092d\u0935\u0924\u094d\u0935\u0930\u094d\u092f\u0952\u092e\u093e \u0964 \u0936\u0902 \u0928\u0952 \u0907\u0928\u094d\u0926\u094d\u0930\u094b\u0952 \u092c\u0943\u0939\u0952\u0938\u094d\u092a\u0924\u093f\u0903\u0951 \u0964 \u0936\u0902 \u0928\u094b\u0952 \u0935\u093f\u0937\u094d\u0923\u0941\u0951\u0930\u0941\u0930\u0941\u0915\u094d\u0930\u0952\u092e\u0903 \u0964 \u0928\u092e\u094b\u0952 \u092c\u094d\u0930\u0939\u094d\u092e\u0951\u0923\u0947 \u0964 \u0928\u092e\u0951\u0938\u094d\u0924\u0947 \u0935\u093e\u092f\u094b \u0964 \u0924\u094d\u0935\u092e\u0947\u0952\u0935 \u092a\u094d\u0930\u0952\u0924\u094d\u092f\u0915\u094d\u0937\u0902\u0952 \u092c\u094d\u0930\u0939\u094d\u092e\u093e\u0951\u0938\u093f \u0964 \u0924\u094d\u0935\u093e\u092e\u0947\u0952\u0935 \u092a\u094d\u0930\u0952\u0924\u094d\u092f\u0915\u094d\u0937\u0902\u0952 \u092c\u094d\u0930\u0939\u094d\u092e\u0951 \u0935\u0926\u093f\u0937\u094d\u092f\u093e\u092e\u093f \u0964 \u090b\u0952\u0924\u0902 \u0935\u0951\u0926\u093f\u0937\u094d\u092f\u093e\u092e\u093f \u0964\u0938\u0952\u0924\u094d\u092f\u0902 \u0935\u0951\u0926\u093f\u0937\u094d\u092f\u093e\u092e\u093f \u0964 \u0924\u0928\u094d\u092e\u093e\u092e\u0951\u0935\u0924\u0941 \u0964 \u0924\u0926\u094d\u0935\u0952\u0915\u094d\u0924\u093e\u0930\u0951\u092e\u0935\u0924\u0941 \u0964 \u0905\u0935\u0951\u0924\u0941\u0952 \u092e\u093e\u092e\u094d \u0964 \u0905\u0935\u0951\u0924\u0941 \u0935\u0952\u0915\u094d\u0924\u093e\u0930\u092e\u094d\u1cda \u0964 \u0950 \u0936\u093e\u0928\u094d\u0924\u093f\u0903\u0952 \u0936\u093e\u0928\u094d\u0924\u093f\u0903\u0952 \u0936\u093e\u0928\u094d\u0924\u093f\u0903\u0951 \u0965 \u0967\u0965 \u0907\u0924\u093f \u092a\u094d\u0930\u0925\u092e\u094b\u093d\u0928\u0941\u0935\u093e\u0915\u0903 \u0965\n\u0950 \u0936\u0940\u0915\u094d\u0937\u093e\u0902 \u0935\u094d\u092f\u093e\u1cda\u0916\u094d\u092f\u093e\u0938\u094d\u092f\u093e\u0952\u092e\u0903 \u0964 \u0935\u0930\u094d\u0923\u0903\u0952 \u0938\u094d\u0935\u0930\u0903 \u0964 \u092e\u093e\u0924\u094d\u0930\u093e\u0952 \u092c\u0932\u092e\u094d \u0964 \u0938\u093e\u092e\u0951 \u0938\u0928\u094d\u0924\u093e\u0952\u0928\u0903 \u0964 \u0907\u0924\u094d\u092f\u0941\u0915\u094d\u0924\u0903 \u0936\u0940\u1cda\u0915\u094d\u0937\u093e\u0927\u094d\u092f\u093e\u0952\u092f\u0903 \u0965 \u0967\u0965 \u0907\u0924\u093f 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\u092d\u0935\u0924\u094d\u0935\u0930\u094d\u092f\u0952\u092e\u093e \u0964 \u0936\u0902 \u0928\u0952 \u0907\u0928\u094d\u0926\u094d\u0930\u094b\u0952 \u092c\u0943\u0939\u0952\u0938\u094d\u092a\u0924\u093f\u0903\u0951 \u0964 \u0936\u0902 \u0928\u094b\u0952 \u0935\u093f\u0937\u094d\u0923\u0941\u0951\u0930\u0941\u0930\u0941\u0915\u094d\u0930\u0952\u092e\u0903 \u0964 \u0928\u092e\u094b\u0952 \u092c\u094d\u0930\u0939\u094d\u092e\u0951\u0923\u0947 \u0964 \u0928\u092e\u0951\u0938\u094d\u0924\u0947 \u0935\u093e\u092f\u094b \u0964 \u0924\u094d\u0935\u092e\u0947\u0952\u0935 \u092a\u094d\u0930\u0952\u0924\u094d\u092f\u0915\u094d\u0937\u0902\u0952 \u092c\u094d\u0930\u0939\u094d\u092e\u093e\u0951\u0938\u093f \u0964 \u0924\u094d\u0935\u093e\u092e\u0947\u0952\u0935 \u092a\u094d\u0930\u0952\u0924\u094d\u092f\u0915\u094d\u0937\u0902\u0952 \u092c\u094d\u0930\u0939\u094d\u092e\u093e\u0935\u093e\u0951\u0926\u093f\u0937\u092e\u094d \u0964 \u090b\u0952\u0924\u092e\u0951\u0935\u093e\u0926\u093f\u0937\u092e\u094d \u0964 \u0938\u0952\u0924\u094d\u092f\u092e\u0951\u0935\u093e\u0926\u093f\u0937\u092e\u094d \u0964 \u0924\u0928\u094d\u092e\u093e\u092e\u093e\u0951\u0935\u0940\u0924\u094d \u0964 \u0924\u0926\u094d\u0935\u0952\u0915\u094d\u0924\u093e\u0930\u0951\u092e\u093e\u0935\u0940\u0924\u094d \u0964 \u0906\u0935\u0940\u0952\u0928\u094d\u092e\u093e\u092e\u094d \u0964 \u0906\u0935\u0940\u1cda\u0926\u094d\u0935\u0952\u0915\u094d\u0924\u093e\u0930\u092e\u094d\u1cda \u0964 \u0950 \u0936\u093e\u0928\u094d\u0924\u093f\u0903\u0952 \u0936\u093e\u0928\u094d\u0924\u093f\u0903\u0952 \u0936\u093e\u0928\u094d\u0924\u093f\u0903\u0951 \u0965 \u0967\u0965 \u0907\u0924\u093f \u0926\u094d\u0935\u093e\u0926\u0936\u094b\u093d\u0928\u0941\u0935\u093e\u0915\u0903 \u0965\n\u0965 \u0907\u0924\u093f \u0936\u093f\u0915\u094d\u0937\u093e \u0935\u0932\u094d\u0932\u0940 \u0938\u092e\u093e\u092a\u094d\u0924\u093e \u0965\nSamhita\nKrishna Yajurveda\nTaittiriya Samhita\nBrahmana\nTaittiriya Brahmana\nAranyaka\nTaittiriya Aranyaka\nE-Book\nTaittiriyopanishad\nTop\nSocial Sidebar\nPlease enable JavaScript in your browser to view the content",
+  "title": "TAITTIRIYA UPANISHADS",
+  "url": "https://vedicheritage.gov.in/upanishads/taittiriya-upanishads/",
+  "source": "vedicheritage",
+  "format": "html",
+  "language": "en-US",
+  "category": "Upanishads",
+  "author": null,
+  "scraped_at": "2025-10-17 15:04:00.812363",
+  "file_size": 197119,
+  "encoding": "UTF-8",
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+  "processing_time": 0.0,
+  "retry_count": 0,
+  "confidence_score": 1.0,
+  "tags": [],
+  "properties": {}
+}
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diff --git a/data/raw/vedicheritage/Upanishads/html/Upanishads_20251017_150637.html b/data/raw/vedicheritage/Upanishads/html/Upanishads_20251017_150637.html
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+Upanishads
+Upanishads
+Aitareyopanishad
+Ishavasyopanishad
+Brihadaranyakopanishad
+Taittiriyopanishad
+Shvetashvataropanishad
+Maitrayani Upanishad
+Kathopanishad
+Arsheyopanishad
+Kenopanishad
+Chandogyopanishad
+Prashnopanishad
+Mundakopanishad
+Mandukyopanishad
+Upanishads
+Now, we discuss to the concluding part of the Veda namely ‘the Upanishads. The Upanishads come towards the end of the Aranyakas. If the Samhita is likened to a tree, the Brahmanas are its flowers and the Aranyakas are its fruit yet not ripened, the Upanishads are the ripe fruits.
+1. Nature of Upanishads
+The Vedas are generally considered to have two portions viz.,
+Karma-Kanda
+(portion dealing with action or rituals) and
+Jnana-Kanda
+(portion dealing with knowledge). The Samhita and the Brahmanas represent mainly the
+Karma-Kanda
+or the ritual portion, while the Upanishads chiefly represent the
+Jnana-Kanda
+or the knowledge portion. The Upanishads, however, are included in the
+Shruti
+. They are at present, the most popular and extensively read Vedic texts.
+The Upanishads are often called ‘
+Vedanta
+‘. Literally,
+Vedanta
+means the end of Veda,
+Vedasya antah
+, the conclusion (
+Anta
+) as well as the goal (
+Anta
+) of the Vedas. Chronologically they came at the end of the Vedic period. As Upanishads contain difficult discussions of ultimate philosophical problems, they were taught to the pupils at about the end of their course. The chief reason why the Upanishads are called the ‘end of the Veda’ is that they represent the central aim of the Veda and contain the highest and ultimate goal of the Veda as they deal with Moksha or Supreme Bliss.
+2. Meaning of the word ‘Upanishad’
+The word ‘Upanishad’ has been derived from the root Sad (to sit), to which are added two prefixes:
+Upa
+and
+. The prefix
+Upa
+denotes nearness and
+totality. Thus, this word means ‘sitting near by devotedly’. This no doubt refers to the pupil’s sitting down near his teacher at the time of instruction. The word in course of time gathered round it the sense of secret teaching or secret doctrine (
+Rahasya
+) which was imparted at such sittings. Upanishads are frequently spoken of as
+Rahasya
+(secret) or
+Guhya
+(mystery) also. We find in Upanishads, that due to secrecy and mystery of the teachings, a teacher refuses to impart instruction to a pupil who has not proved his worthiness to receive the instruction. Through another definition, the word primarily signifies knowledge, yet by implication it also refers to the book that contains that knowledge.
+3. Number of the Upanishads
+There is a good deal of speculation concerning the number of Upanishads. Traditionally, the old Upanishads had their place in the Brahmanas and Aranyakas. There is only one instance of a Samhita containing Upanishad – the Vajasaneyi Samhita comprises the Ishavasya Upanishad forming the 40th Book.
+In later times, the Upanishads obtained a more independent position but still they professed to belong more particularly to one or the other of the four Vedas.
+It is difficult to ascertain the exact number that should be regarded as authentic Upanishads. A religious system is considered valid in India only when it is supported by
+Shruti
+, hence the founders of religious sects have sometimes written books and called them Upanishads in order to give their views scriptural authority. The
+Allah
+Upanishad, for instance was composed in the sixteenth century, at the time of emperor Akbar.
+Different estimates of their number have been given by scholars and they have been put by some scholars at as many as 200.
+One hundred and eight Upanishads are enumerated in the Muktikopanishad and a popular edition contains them. However, among these Upanishads, ten Upanishads, the names of which have been mentioned in the Muktikopanishad, are considered the most important Upanishads from the point of view of Vedantic Philosophy.
+Ten Principal Upanishads known as ‘Dashopanishad’ are :Isha, Kena, Katha , Prashna , Munda , Mandukya, Taittiriya, Aitareya, Chandogya and Brihadaranyaka.
+Besides, Shvetashvatara, Kaushitaki and Maitrayaniya Upanishads are often listed in old Upanishads.
+4. Division of the Upanishads
+According to the Muktikopanishad 108 Upanishads are divided according to four Vedas are as follows:
+10 Upanishads from the Rigveda
+19 Upanishads from the Shukla-Yajurveda
+32 Upanishads from the Krishna-Yajurveda
+16 Upanishads from the Samaveda and
+31 Upanishads from the Atharvaveda.
+The Principal thirteen Upanishads, related to the Vedas are:
+(A) Upanishads of the Rigveda :
+(1) Aitareya Upanishad,
+(2) Kaushitaki Upanishad
+(B) Upanishads of the Shukla-Yajurveda:
+(3) Brihadaranyaka Upanishad,
+(4) Isha Upanishad
+(C) Upanishads of the Krishna-Yajurveda:
+(5) Taittiriya Upanishad,
+(6) Katha Upanishad,
+(7) Shvetashvatara Upanishad,
+(8) Maitrayaniya Upanishad
+(D) Upanishads of the Samaveda:
+(9) Chandogya Upanishad,
+(10) Kena Upanishad
+(E) Upanishads of the Atharvaveda:
+(11) MundakaUpanishad,
+(12) MandukyaUpanishad,
+(13) Prashna Upanishad.
+5. Major Theme of the Upanishads
+The Upanishads are religious and philosophical treatises. They constitute the last phase of the Vedic revelation. They represent the knowledge of Brahman (
+Brahma-Vidya
+). What is this world? Who am I? What becomes of me after death? – Such questions are asked and answered in these Upanishads. The essential theme of the Upanshads is the nature of the world and God. Already in the hymns of the Rigveda, we notice here and there a shift of emphasis from the innumerable gods to the one Infinite as in the famous passage. ‘
+Ekam sad vipra bahudha vadanti
+‘. This becomes more pronounced in the Upanishads and is very well illustrated here. The doctrine of true knowledge and salvation are major subjects of the Upanishadic philosophy. These treatises mark the culmination of the earlier line of investigation into the nature of ultimate reality.
+In the Upanishads, we get an intelligible body of verified and verifiable spiritual insights mixed with a mass of myths and legends and cosmological speculations relating to the nature and origin of universe. Besides, Brahman and His creation, are also discussed in these texts.. The principal contents of the Upanishads are philosophical speculations. The spirit of their contents is anti-ritualistic. Although the subject-matter of most of the Upanishads is almost the same, yet each Upanishad has its own unique idea or ideas and its own method of enquiry.
+6. Importance of the Upanishads
+(1) The Upanishads occupy a unique place in the development of Indian philosophical thought. They contain the highest authority on which the various systems of philosophy in India rest. So Vedanta Philosophy is directly related to the Upanishads. Not only the Vedanta philosopher professes his faith in the ends and objects of the Veda, but the Sankhya, the Vaisheshika, the Nyaya and Yoga philosophers, all pretend to find in the Upanishads some warranty for their tenets.
+(2) The Upanishads are associated with the Vedas and make the entire range of Vedic knowledge as complete. ‘The Upanishads generally mention the Vedas and their study with respect. Certain verses from the Vedas, such as the
+Gayatri
+, form the subject of meditation here.
+(3)
+Brahmavidya
+or the knowledge of Brahman, the Supreme Reality is the great kingdom of the principal Upanishads. They give importance to ‘Knowledge’ alone. Any one having knowledge may be Guru or Acarya. Even kings approached to them for the attainment of knowledge. The story of Satyakama Jabala, who though unable to give his father’s name, was yet initiated into spiritual life, shows this fact. In the Chandogya Upanishad (4.1-3) Raikva a Brahmana not by caste but by his knowledge, instructed king Janashruti. In the same Upanishad (5.3), the king Pravahana instructed the Brahmana Gautama in the new doctrine of transmigration. This story together with the one in which king Ashvapati kaikeya instructed five Brahmanas in the doctrine of Atman (Chan. Up. 5.11) shows that for Upanishads knowledgeable person is the most important and not the Brahmana, Kshatriya or anyone else.
+(4) Each of the Vedas has many
+Mahavakyas
+or great sayings. But four
+Mahavakyas
+found in the Upanishads related to four Vedas are very important, thought-provoking and powerful. These spell out the non-duality of the
+Jiva
+and the Brahman-
+Prajnanam Brahma- –RigvedaAham Brahmasm – YajurvedaTattvamasi –- SamvedaAyamatma Brahma –Aharvaveda
+(5) Without understanding the Upanishads, it is impossible to get an insight into Indian history and culture. Every subsequent development of philosophy and religion in India has drawn heavily on the Upanishads.
+By Dr.Shashi Tiwari (Retd.), Sanskrit Department, Delhi University.
+Links
+Taittiriya Upanishad
+(Prof. Ramanuja Devanathan)
+Top
+Social Sidebar
+Please enable JavaScript in your browser to view the content
\ No newline at end of file
diff --git a/data/raw/vedicheritage/Upanishads/html/Upanishads_20251017_150637_metadata.json b/data/raw/vedicheritage/Upanishads/html/Upanishads_20251017_150637_metadata.json
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@@ -0,0 +1,19 @@
+{
+  "text": "Upanishads\nUpanishads\nAitareyopanishad\nIshavasyopanishad\nBrihadaranyakopanishad\nTaittiriyopanishad\nShvetashvataropanishad\nMaitrayani Upanishad\nKathopanishad\nArsheyopanishad\nKenopanishad\nChandogyopanishad\nPrashnopanishad\nMundakopanishad\nMandukyopanishad\nUpanishads\nNow, we discuss to the concluding part of the Veda namely \u2018the Upanishads. The Upanishads come towards the end of the Aranyakas. If the Samhita is likened to a tree, the Brahmanas are its flowers and the Aranyakas are its fruit yet not ripened, the Upanishads are the ripe fruits.\n1. Nature of Upanishads\nThe Vedas are generally considered to have two portions viz.,\nKarma-Kanda\n(portion dealing with action or rituals) and\nJnana-Kanda\n(portion dealing with knowledge). The Samhita and the Brahmanas represent mainly the\nKarma-Kanda\nor the ritual portion, while the Upanishads chiefly represent the\nJnana-Kanda\nor the knowledge portion. The Upanishads, however, are included in the\nShruti\n. They are at present, the most popular and extensively read Vedic texts.\nThe Upanishads are often called \u2018\nVedanta\n\u2018. Literally,\nVedanta\nmeans the end of Veda,\nVedasya antah\n, the conclusion (\nAnta\n) as well as the goal (\nAnta\n) of the Vedas. Chronologically they came at the end of the Vedic period. As Upanishads contain difficult discussions of ultimate philosophical problems, they were taught to the pupils at about the end of their course. The chief reason why the Upanishads are called the \u2018end of the Veda\u2019 is that they represent the central aim of the Veda and contain the highest and ultimate goal of the Veda as they deal with Moksha or Supreme Bliss.\n2. Meaning of the word \u2018Upanishad\u2019\nThe word \u2018Upanishad\u2019 has been derived from the root Sad (to sit), to which are added two prefixes:\nUpa\nand\n. The prefix\nUpa\ndenotes nearness and\ntotality. Thus, this word means \u2018sitting near by devotedly\u2019. This no doubt refers to the pupil\u2019s sitting down near his teacher at the time of instruction. The word in course of time gathered round it the sense of secret teaching or secret doctrine (\nRahasya\n) which was imparted at such sittings. Upanishads are frequently spoken of as\nRahasya\n(secret) or\nGuhya\n(mystery) also. We find in Upanishads, that due to secrecy and mystery of the teachings, a teacher refuses to impart instruction to a pupil who has not proved his worthiness to receive the instruction. Through another definition, the word primarily signifies knowledge, yet by implication it also refers to the book that contains that knowledge.\n3. Number of the Upanishads\nThere is a good deal of speculation concerning the number of Upanishads. Traditionally, the old Upanishads had their place in the Brahmanas and Aranyakas. There is only one instance of a Samhita containing Upanishad \u2013 the Vajasaneyi Samhita comprises the Ishavasya Upanishad forming the 40th Book.\nIn later times, the Upanishads obtained a more independent position but still they professed to belong more particularly to one or the other of the four Vedas.\nIt is difficult to ascertain the exact number that should be regarded as authentic Upanishads. A religious system is considered valid in India only when it is supported by\nShruti\n, hence the founders of religious sects have sometimes written books and called them Upanishads in order to give their views scriptural authority. The\nAllah\nUpanishad, for instance was composed in the sixteenth century, at the time of emperor Akbar.\nDifferent estimates of their number have been given by scholars and they have been put by some scholars at as many as 200.\nOne hundred and eight Upanishads are enumerated in the Muktikopanishad and a popular edition contains them. However, among these Upanishads, ten Upanishads, the names of which have been mentioned in the Muktikopanishad, are considered the most important Upanishads from the point of view of Vedantic Philosophy.\nTen Principal Upanishads known as \u2018Dashopanishad\u2019 are :Isha, Kena, Katha , Prashna , Munda , Mandukya, Taittiriya, Aitareya, Chandogya and Brihadaranyaka.\nBesides, Shvetashvatara, Kaushitaki and Maitrayaniya Upanishads are often listed in old Upanishads.\n4. Division of the Upanishads\nAccording to the Muktikopanishad 108 Upanishads are divided according to four Vedas are as follows:\n10 Upanishads from the Rigveda\n19 Upanishads from the Shukla-Yajurveda\n32 Upanishads from the Krishna-Yajurveda\n16 Upanishads from the Samaveda and\n31 Upanishads from the Atharvaveda.\nThe Principal thirteen Upanishads, related to the Vedas are:\n(A) Upanishads of the Rigveda :\n(1) Aitareya Upanishad,\n(2) Kaushitaki Upanishad\n(B) Upanishads of the Shukla-Yajurveda:\n(3) Brihadaranyaka Upanishad,\n(4) Isha Upanishad\n(C) Upanishads of the Krishna-Yajurveda:\n(5) Taittiriya Upanishad,\n(6) Katha Upanishad,\n(7) Shvetashvatara Upanishad,\n(8) Maitrayaniya Upanishad\n(D) Upanishads of the Samaveda:\n(9) Chandogya Upanishad,\n(10) Kena Upanishad\n(E) Upanishads of the Atharvaveda:\n(11) MundakaUpanishad,\n(12) MandukyaUpanishad,\n(13) Prashna Upanishad.\n5. Major Theme of the Upanishads\nThe Upanishads are religious and philosophical treatises. They constitute the last phase of the Vedic revelation. They represent the knowledge of Brahman (\nBrahma-Vidya\n). What is this world? Who am I? What becomes of me after death? \u2013 Such questions are asked and answered in these Upanishads. The essential theme of the Upanshads is the nature of the world and God. Already in the hymns of the Rigveda, we notice here and there a shift of emphasis from the innumerable gods to the one Infinite as in the famous passage. \u2018\nEkam sad vipra bahudha vadanti\n\u2018. This becomes more pronounced in the Upanishads and is very well illustrated here. The doctrine of true knowledge and salvation are major subjects of the Upanishadic philosophy. These treatises mark the culmination of the earlier line of investigation into the nature of ultimate reality.\nIn the Upanishads, we get an intelligible body of verified and verifiable spiritual insights mixed with a mass of myths and legends and cosmological speculations relating to the nature and origin of universe. Besides, Brahman and His creation, are also discussed in these texts.. The principal contents of the Upanishads are philosophical speculations. The spirit of their contents is anti-ritualistic. Although the subject-matter of most of the Upanishads is almost the same, yet each Upanishad has its own unique idea or ideas and its own method of enquiry.\n6. Importance of the Upanishads\n(1) The Upanishads occupy a unique place in the development of Indian philosophical thought. They contain the highest authority on which the various systems of philosophy in India rest. So Vedanta Philosophy is directly related to the Upanishads. Not only the Vedanta philosopher professes his faith in the ends and objects of the Veda, but the Sankhya, the Vaisheshika, the Nyaya and Yoga philosophers, all pretend to find in the Upanishads some warranty for their tenets.\n(2) The Upanishads are associated with the Vedas and make the entire range of Vedic knowledge as complete. \u2018The Upanishads generally mention the Vedas and their study with respect. Certain verses from the Vedas, such as the\nGayatri\n, form the subject of meditation here.\n(3)\nBrahmavidya\nor the knowledge of Brahman, the Supreme Reality is the great kingdom of the principal Upanishads. They give importance to \u2018Knowledge\u2019 alone. Any one having knowledge may be Guru or Acarya. Even kings approached to them for the attainment of knowledge. The story of Satyakama Jabala, who though unable to give his father\u2019s name, was yet initiated into spiritual life, shows this fact. In the Chandogya Upanishad (4.1-3) Raikva a Brahmana not by caste but by his knowledge, instructed king Janashruti. In the same Upanishad (5.3), the king Pravahana instructed the Brahmana Gautama in the new doctrine of transmigration. This story together with the one in which king Ashvapati kaikeya instructed five Brahmanas in the doctrine of Atman (Chan. Up. 5.11) shows that for Upanishads knowledgeable person is the most important and not the Brahmana, Kshatriya or anyone else.\n(4) Each of the Vedas has many\nMahavakyas\nor great sayings. But four\nMahavakyas\nfound in the Upanishads related to four Vedas are very important, thought-provoking and powerful. These spell out the non-duality of the\nJiva\nand the Brahman-\nPrajnanam Brahma- \u2013RigvedaAham Brahmasm \u2013 YajurvedaTattvamasi \u2013- SamvedaAyamatma Brahma \u2013Aharvaveda\n(5) Without understanding the Upanishads, it is impossible to get an insight into Indian history and culture. Every subsequent development of philosophy and religion in India has drawn heavily on the Upanishads.\nBy Dr.Shashi Tiwari (Retd.), Sanskrit Department, Delhi University.\nLinks\nTaittiriya Upanishad\n(Prof. Ramanuja Devanathan)\nTop\nSocial Sidebar\nPlease enable JavaScript in your browser to view the content",
+  "title": "Upanishads",
+  "url": "https://vedicheritage.gov.in/upanishads/",
+  "source": "vedicheritage",
+  "format": "html",
+  "language": "en-US",
+  "category": "Upanishads",
+  "author": null,
+  "scraped_at": "2025-10-17 15:06:37.178591",
+  "file_size": 189264,
+  "encoding": "UTF-8",
+  "page_count": null,
+  "processing_time": 0.0,
+  "retry_count": 0,
+  "confidence_score": 1.0,
+  "tags": [],
+  "properties": {}
+}
\ No newline at end of file
diff --git "a/data/raw/vedicheritage/Upanishads/html/\340\244\211\340\244\252\340\244\250\340\244\267\340\244\246_20251017_150417.html" "b/data/raw/vedicheritage/Upanishads/html/\340\244\211\340\244\252\340\244\250\340\244\267\340\244\246_20251017_150417.html"
new file mode 100644
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--- /dev/null
+++ "b/data/raw/vedicheritage/Upanishads/html/\340\244\211\340\244\252\340\244\250\340\244\267\340\244\246_20251017_150417.html"
@@ -0,0 +1,123 @@
+उपनिषद्
+Upanishads
+ऐतरेयोपनिषद्
+ईशावास्योपनिषद्
+बृहदारण्यकोपनिषद्
+तैत्तिरीयोपनिषद्
+श्वेताश्वतरोपनिषद्
+मैत्रायणी उपनिषद्
+कठोपनिषद्
+आर्षेयोपनिषद्
+केनोपनिषद्
+छान्दोग्योपनिषद्
+प्रश्नोपनिषद्
+मुण्डकोपनिषद्
+माण्डूक्योपनिषद्
+उपनिषद्
+Now, we discuss to the concluding part of the Veda namely ‘the Upanishads. The Upanishads come towards the end of the Aranyakas. If the Samhita is likened to a tree, the Brahmanas are its flowers and the Aranyakas are its fruit yet not ripened, the Upanishads are the ripe fruits.
+1. Nature of Upanishads
+The Vedas are generally considered to have two portions viz.,
+Karma-Kanda
+(portion dealing with action or rituals) and
+Jnana-Kanda
+(portion dealing with knowledge). The Samhita and the Brahmanas represent mainly the
+Karma-Kanda
+or the ritual portion, while the Upanishads chiefly represent the
+Jnana-Kanda
+or the knowledge portion. The Upanishads, however, are included in the
+Shruti
+. They are at present, the most popular and extensively read Vedic texts.
+The Upanishads are often called ‘
+Vedanta
+‘. Literally,
+Vedanta
+means the end of Veda,
+Vedasya antah
+, the conclusion (
+Anta
+) as well as the goal (
+Anta
+) of the Vedas. Chronologically they came at the end of the Vedic period. As Upanishads contain difficult discussions of ultimate philosophical problems, they were taught to the pupils at about the end of their course. The chief reason why the Upanishads are called the ‘end of the Veda’ is that they represent the central aim of the Veda and contain the highest and ultimate goal of the Veda as they deal with Moksha or Supreme Bliss.
+2. Meaning of the word ‘Upanishad’
+The word ‘Upanishad’ has been derived from the root Sad (to sit), to which are added two prefixes:
+Upa
+and
+. The prefix
+Upa
+denotes nearness and
+totality. Thus, this word means ‘sitting near by devotedly’. This no doubt refers to the pupil’s sitting down near his teacher at the time of instruction. The word in course of time gathered round it the sense of secret teaching or secret doctrine (
+Rahasya
+) which was imparted at such sittings. Upanishads are frequently spoken of as
+Rahasya
+(secret) or
+Guhya
+(mystery) also. We find in Upanishads, that due to secrecy and mystery of the teachings, a teacher refuses to impart instruction to a pupil who has not proved his worthiness to receive the instruction. Through another definition, the word primarily signifies knowledge, yet by implication it also refers to the book that contains that knowledge.
+3. Number of the Upanishads
+There is a good deal of speculation concerning the number of Upanishads. Traditionally, the old Upanishads had their place in the Brahmanas and Aranyakas. There is only one instance of a Samhita containing Upanishad – the Vajasaneyi Samhita comprises the Ishavasya Upanishad forming the 40th Book.
+In later times, the Upanishads obtained a more independent position but still they professed to belong more particularly to one or the other of the four Vedas.
+It is difficult to ascertain the exact number that should be regarded as authentic Upanishads. A religious system is considered valid in India only when it is supported by
+Shruti
+, hence the founders of religious sects have sometimes written books and called them Upanishads in order to give their views scriptural authority. The
+Allah
+Upanishad, for instance was composed in the sixteenth century, at the time of emperor Akbar.
+Different estimates of their number have been given by scholars and they have been put by some scholars at as many as 200.
+One hundred and eight Upanishads are enumerated in the Muktikopanishad and a popular edition contains them. However, among these Upanishads, ten Upanishads, the names of which have been mentioned in the Muktikopanishad, are considered the most important Upanishads from the point of view of Vedantic Philosophy.
+Ten Principal Upanishads known as ‘Dashopanishad’ are :Isha, Kena, Katha , Prashna , Munda , Mandukya, Taittiriya, Aitareya, Chandogya and Brihadaranyaka.
+Besides, Shvetashvatara, Kaushitaki and Maitrayaniya Upanishads are often listed in old Upanishads.
+4. Division of the Upanishads
+According to the Muktikopanishad 108 Upanishads are divided according to four Vedas are as follows:
+10 Upanishads from the Rigveda
+19 Upanishads from the Shukla-Yajurveda
+32 Upanishads from the Krishna-Yajurveda
+16 Upanishads from the Samaveda and
+31 Upanishads from the Atharvaveda.
+The Principal thirteen Upanishads, related to the Vedas are:
+(A) Upanishads of the Rigveda :
+(1) Aitareya Upanishad,
+(2) Kaushitaki Upanishad
+(B) Upanishads of the Shukla-Yajurveda:
+(3) Brihadaranyaka Upanishad,
+(4) Isha Upanishad
+(C) Upanishads of the Krishna-Yajurveda:
+(5) Taittiriya Upanishad,
+(6) Katha Upanishad,
+(7) Shvetashvatara Upanishad,
+(8) Maitrayaniya Upanishad
+(D) Upanishads of the Samaveda:
+(9) Chandogya Upanishad,
+(10) Kena Upanishad
+(E) Upanishads of the Atharvaveda:
+(11) MundakaUpanishad,
+(12) MandukyaUpanishad,
+(13) Prashna Upanishad.
+5. Major Theme of the Upanishads
+The Upanishads are religious and philosophical treatises. They constitute the last phase of the Vedic revelation. They represent the knowledge of Brahman (
+Brahma-Vidya
+). What is this world? Who am I? What becomes of me after death? – Such questions are asked and answered in these Upanishads. The essential theme of the Upanshads is the nature of the world and God. Already in the hymns of the Rigveda, we notice here and there a shift of emphasis from the innumerable gods to the one Infinite as in the famous passage. ‘
+Ekam sad vipra bahudha vadanti
+‘. This becomes more pronounced in the Upanishads and is very well illustrated here. The doctrine of true knowledge and salvation are major subjects of the Upanishadic philosophy. These treatises mark the culmination of the earlier line of investigation into the nature of ultimate reality.
+In the Upanishads, we get an intelligible body of verified and verifiable spiritual insights mixed with a mass of myths and legends and cosmological speculations relating to the nature and origin of universe. Besides, Brahman and His creation, are also discussed in these texts.. The principal contents of the Upanishads are philosophical speculations. The spirit of their contents is anti-ritualistic. Although the subject-matter of most of the Upanishads is almost the same, yet each Upanishad has its own unique idea or ideas and its own method of enquiry.
+6. Importance of the Upanishads
+(1) The Upanishads occupy a unique place in the development of Indian philosophical thought. They contain the highest authority on which the various systems of philosophy in India rest. So Vedanta Philosophy is directly related to the Upanishads. Not only the Vedanta philosopher professes his faith in the ends and objects of the Veda, but the Sankhya, the Vaisheshika, the Nyaya and Yoga philosophers, all pretend to find in the Upanishads some warranty for their tenets.
+(2) The Upanishads are associated with the Vedas and make the entire range of Vedic knowledge as complete. ‘The Upanishads generally mention the Vedas and their study with respect. Certain verses from the Vedas, such as the
+Gayatri
+, form the subject of meditation here.
+(3)
+Brahmavidya
+or the knowledge of Brahman, the Supreme Reality is the great kingdom of the principal Upanishads. They give importance to ‘Knowledge’ alone. Any one having knowledge may be Guru or Acarya. Even kings approached to them for the attainment of knowledge. The story of Satyakama Jabala, who though unable to give his father’s name, was yet initiated into spiritual life, shows this fact. In the Chandogya Upanishad (4.1-3) Raikva a Brahmana not by caste but by his knowledge, instructed king Janashruti. In the same Upanishad (5.3), the king Pravahana instructed the Brahmana Gautama in the new doctrine of transmigration. This story together with the one in which king Ashvapati kaikeya instructed five Brahmanas in the doctrine of Atman (Chan. Up. 5.11) shows that for Upanishads knowledgeable person is the most important and not the Brahmana, Kshatriya or anyone else.
+(4) Each of the Vedas has many
+Mahavakyas
+or great sayings. But four
+Mahavakyas
+found in the Upanishads related to four Vedas are very important, thought-provoking and powerful. These spell out the non-duality of the
+Jiva
+and the Brahman-
+Prajnanam Brahma- –RigvedaAham Brahmasm – YajurvedaTattvamasi –- SamvedaAyamatma Brahma –Aharvaveda
+(5) Without understanding the Upanishads, it is impossible to get an insight into Indian history and culture. Every subsequent development of philosophy and religion in India has drawn heavily on the Upanishads.
+By Dr.Shashi Tiwari (Retd.), Sanskrit Department, Delhi University.
+Links
+Taittiriya Upanishad
+(Prof. Ramanuja Devanathan)
+Top
+Social Sidebar
+Please enable JavaScript in your browser to view the content
\ No newline at end of file
diff --git "a/data/raw/vedicheritage/Upanishads/html/\340\244\211\340\244\252\340\244\250\340\244\267\340\244\246_20251017_150417_metadata.json" "b/data/raw/vedicheritage/Upanishads/html/\340\244\211\340\244\252\340\244\250\340\244\267\340\244\246_20251017_150417_metadata.json"
new file mode 100644
index 0000000..dd677e6
--- /dev/null
+++ "b/data/raw/vedicheritage/Upanishads/html/\340\244\211\340\244\252\340\244\250\340\244\267\340\244\246_20251017_150417_metadata.json"
@@ -0,0 +1,19 @@
+{
+  "text": "\u0909\u092a\u0928\u093f\u0937\u0926\u094d\nUpanishads\n\u0910\u0924\u0930\u0947\u092f\u094b\u092a\u0928\u093f\u0937\u0926\u094d\n\u0908\u0936\u093e\u0935\u093e\u0938\u094d\u092f\u094b\u092a\u0928\u093f\u0937\u0926\u094d\n\u092c\u0943\u0939\u0926\u093e\u0930\u0923\u094d\u092f\u0915\u094b\u092a\u0928\u093f\u0937\u0926\u094d\n\u0924\u0948\u0924\u094d\u0924\u093f\u0930\u0940\u092f\u094b\u092a\u0928\u093f\u0937\u0926\u094d\n\u0936\u094d\u0935\u0947\u0924\u093e\u0936\u094d\u0935\u0924\u0930\u094b\u092a\u0928\u093f\u0937\u0926\u094d\n\u092e\u0948\u0924\u094d\u0930\u093e\u092f\u0923\u0940 \u0909\u092a\u0928\u093f\u0937\u0926\u094d\n\u0915\u0920\u094b\u092a\u0928\u093f\u0937\u0926\u094d\n\u0906\u0930\u094d\u0937\u0947\u092f\u094b\u092a\u0928\u093f\u0937\u0926\u094d\n\u0915\u0947\u0928\u094b\u092a\u0928\u093f\u0937\u0926\u094d\n\u091b\u093e\u0928\u094d\u0926\u094b\u0917\u094d\u092f\u094b\u092a\u0928\u093f\u0937\u0926\u094d\n\u092a\u094d\u0930\u0936\u094d\u0928\u094b\u092a\u0928\u093f\u0937\u0926\u094d\n\u092e\u0941\u0923\u094d\u0921\u0915\u094b\u092a\u0928\u093f\u0937\u0926\u094d\n\u092e\u093e\u0923\u094d\u0921\u0942\u0915\u094d\u092f\u094b\u092a\u0928\u093f\u0937\u0926\u094d\n\u0909\u092a\u0928\u093f\u0937\u0926\u094d\nNow, we discuss to the concluding part of the Veda namely \u2018the Upanishads. The Upanishads come towards the end of the Aranyakas. If the Samhita is likened to a tree, the Brahmanas are its flowers and the Aranyakas are its fruit yet not ripened, the Upanishads are the ripe fruits.\n1. Nature of Upanishads\nThe Vedas are generally considered to have two portions viz.,\nKarma-Kanda\n(portion dealing with action or rituals) and\nJnana-Kanda\n(portion dealing with knowledge). The Samhita and the Brahmanas represent mainly the\nKarma-Kanda\nor the ritual portion, while the Upanishads chiefly represent the\nJnana-Kanda\nor the knowledge portion. The Upanishads, however, are included in the\nShruti\n. They are at present, the most popular and extensively read Vedic texts.\nThe Upanishads are often called \u2018\nVedanta\n\u2018. Literally,\nVedanta\nmeans the end of Veda,\nVedasya antah\n, the conclusion (\nAnta\n) as well as the goal (\nAnta\n) of the Vedas. Chronologically they came at the end of the Vedic period. As Upanishads contain difficult discussions of ultimate philosophical problems, they were taught to the pupils at about the end of their course. The chief reason why the Upanishads are called the \u2018end of the Veda\u2019 is that they represent the central aim of the Veda and contain the highest and ultimate goal of the Veda as they deal with Moksha or Supreme Bliss.\n2. Meaning of the word \u2018Upanishad\u2019\nThe word \u2018Upanishad\u2019 has been derived from the root Sad (to sit), to which are added two prefixes:\nUpa\nand\n. The prefix\nUpa\ndenotes nearness and\ntotality. Thus, this word means \u2018sitting near by devotedly\u2019. This no doubt refers to the pupil\u2019s sitting down near his teacher at the time of instruction. The word in course of time gathered round it the sense of secret teaching or secret doctrine (\nRahasya\n) which was imparted at such sittings. Upanishads are frequently spoken of as\nRahasya\n(secret) or\nGuhya\n(mystery) also. We find in Upanishads, that due to secrecy and mystery of the teachings, a teacher refuses to impart instruction to a pupil who has not proved his worthiness to receive the instruction. Through another definition, the word primarily signifies knowledge, yet by implication it also refers to the book that contains that knowledge.\n3. Number of the Upanishads\nThere is a good deal of speculation concerning the number of Upanishads. Traditionally, the old Upanishads had their place in the Brahmanas and Aranyakas. There is only one instance of a Samhita containing Upanishad \u2013 the Vajasaneyi Samhita comprises the Ishavasya Upanishad forming the 40th Book.\nIn later times, the Upanishads obtained a more independent position but still they professed to belong more particularly to one or the other of the four Vedas.\nIt is difficult to ascertain the exact number that should be regarded as authentic Upanishads. A religious system is considered valid in India only when it is supported by\nShruti\n, hence the founders of religious sects have sometimes written books and called them Upanishads in order to give their views scriptural authority. The\nAllah\nUpanishad, for instance was composed in the sixteenth century, at the time of emperor Akbar.\nDifferent estimates of their number have been given by scholars and they have been put by some scholars at as many as 200.\nOne hundred and eight Upanishads are enumerated in the Muktikopanishad and a popular edition contains them. However, among these Upanishads, ten Upanishads, the names of which have been mentioned in the Muktikopanishad, are considered the most important Upanishads from the point of view of Vedantic Philosophy.\nTen Principal Upanishads known as \u2018Dashopanishad\u2019 are :Isha, Kena, Katha , Prashna , Munda , Mandukya, Taittiriya, Aitareya, Chandogya and Brihadaranyaka.\nBesides, Shvetashvatara, Kaushitaki and Maitrayaniya Upanishads are often listed in old Upanishads.\n4. Division of the Upanishads\nAccording to the Muktikopanishad 108 Upanishads are divided according to four Vedas are as follows:\n10 Upanishads from the Rigveda\n19 Upanishads from the Shukla-Yajurveda\n32 Upanishads from the Krishna-Yajurveda\n16 Upanishads from the Samaveda and\n31 Upanishads from the Atharvaveda.\nThe Principal thirteen Upanishads, related to the Vedas are:\n(A) Upanishads of the Rigveda :\n(1) Aitareya Upanishad,\n(2) Kaushitaki Upanishad\n(B) Upanishads of the Shukla-Yajurveda:\n(3) Brihadaranyaka Upanishad,\n(4) Isha Upanishad\n(C) Upanishads of the Krishna-Yajurveda:\n(5) Taittiriya Upanishad,\n(6) Katha Upanishad,\n(7) Shvetashvatara Upanishad,\n(8) Maitrayaniya Upanishad\n(D) Upanishads of the Samaveda:\n(9) Chandogya Upanishad,\n(10) Kena Upanishad\n(E) Upanishads of the Atharvaveda:\n(11) MundakaUpanishad,\n(12) MandukyaUpanishad,\n(13) Prashna Upanishad.\n5. Major Theme of the Upanishads\nThe Upanishads are religious and philosophical treatises. They constitute the last phase of the Vedic revelation. They represent the knowledge of Brahman (\nBrahma-Vidya\n). What is this world? Who am I? What becomes of me after death? \u2013 Such questions are asked and answered in these Upanishads. The essential theme of the Upanshads is the nature of the world and God. Already in the hymns of the Rigveda, we notice here and there a shift of emphasis from the innumerable gods to the one Infinite as in the famous passage. \u2018\nEkam sad vipra bahudha vadanti\n\u2018. This becomes more pronounced in the Upanishads and is very well illustrated here. The doctrine of true knowledge and salvation are major subjects of the Upanishadic philosophy. These treatises mark the culmination of the earlier line of investigation into the nature of ultimate reality.\nIn the Upanishads, we get an intelligible body of verified and verifiable spiritual insights mixed with a mass of myths and legends and cosmological speculations relating to the nature and origin of universe. Besides, Brahman and His creation, are also discussed in these texts.. The principal contents of the Upanishads are philosophical speculations. The spirit of their contents is anti-ritualistic. Although the subject-matter of most of the Upanishads is almost the same, yet each Upanishad has its own unique idea or ideas and its own method of enquiry.\n6. Importance of the Upanishads\n(1) The Upanishads occupy a unique place in the development of Indian philosophical thought. They contain the highest authority on which the various systems of philosophy in India rest. So Vedanta Philosophy is directly related to the Upanishads. Not only the Vedanta philosopher professes his faith in the ends and objects of the Veda, but the Sankhya, the Vaisheshika, the Nyaya and Yoga philosophers, all pretend to find in the Upanishads some warranty for their tenets.\n(2) The Upanishads are associated with the Vedas and make the entire range of Vedic knowledge as complete. \u2018The Upanishads generally mention the Vedas and their study with respect. Certain verses from the Vedas, such as the\nGayatri\n, form the subject of meditation here.\n(3)\nBrahmavidya\nor the knowledge of Brahman, the Supreme Reality is the great kingdom of the principal Upanishads. They give importance to \u2018Knowledge\u2019 alone. Any one having knowledge may be Guru or Acarya. Even kings approached to them for the attainment of knowledge. The story of Satyakama Jabala, who though unable to give his father\u2019s name, was yet initiated into spiritual life, shows this fact. In the Chandogya Upanishad (4.1-3) Raikva a Brahmana not by caste but by his knowledge, instructed king Janashruti. In the same Upanishad (5.3), the king Pravahana instructed the Brahmana Gautama in the new doctrine of transmigration. This story together with the one in which king Ashvapati kaikeya instructed five Brahmanas in the doctrine of Atman (Chan. Up. 5.11) shows that for Upanishads knowledgeable person is the most important and not the Brahmana, Kshatriya or anyone else.\n(4) Each of the Vedas has many\nMahavakyas\nor great sayings. But four\nMahavakyas\nfound in the Upanishads related to four Vedas are very important, thought-provoking and powerful. These spell out the non-duality of the\nJiva\nand the Brahman-\nPrajnanam Brahma- \u2013RigvedaAham Brahmasm \u2013 YajurvedaTattvamasi \u2013- SamvedaAyamatma Brahma \u2013Aharvaveda\n(5) Without understanding the Upanishads, it is impossible to get an insight into Indian history and culture. Every subsequent development of philosophy and religion in India has drawn heavily on the Upanishads.\nBy Dr.Shashi Tiwari (Retd.), Sanskrit Department, Delhi University.\nLinks\nTaittiriya Upanishad\n(Prof. Ramanuja Devanathan)\nTop\nSocial Sidebar\nPlease enable JavaScript in your browser to view the content",
+  "title": "\u0909\u092a\u0928\u093f\u0937\u0926\u094d",
+  "url": "https://vedicheritage.gov.in/hi/upanishads/",
+  "source": "vedicheritage",
+  "format": "html",
+  "language": "hi-in",
+  "category": "Upanishads",
+  "author": null,
+  "scraped_at": "2025-10-17 15:04:17.254471",
+  "file_size": 196269,
+  "encoding": "UTF-8",
+  "page_count": null,
+  "processing_time": 0.0,
+  "retry_count": 0,
+  "confidence_score": 1.0,
+  "tags": [],
+  "properties": {}
+}
\ No newline at end of file
diff --git a/data/raw/vedicheritage/Vedas/html/Ashvalayana_Samhita__Vedic_Heritage_Portal_20251017_150541.html b/data/raw/vedicheritage/Vedas/html/Ashvalayana_Samhita__Vedic_Heritage_Portal_20251017_150541.html
new file mode 100644
index 0000000..c8362d7
--- /dev/null
+++ b/data/raw/vedicheritage/Vedas/html/Ashvalayana_Samhita__Vedic_Heritage_Portal_20251017_150541.html
@@ -0,0 +1,13 @@
+Samhitas
+Rigveda
+Ashvalayana Samhita
+Click here to View Volume I
+ASVALAYANA SAMHITA OF THE RGVEDA with PADAPATHA
+The Purana literature gives ample information about the existence of Sakha-Samhitas. Deviations in text, order and number of rk mantras started giving rise to different Sakha-Samhita from the time of Acarya Paila; Patanjali referring to twenty- one Sakha-Samhita of the Rgveda.
+This publication is an attempt to examine the existence of Sakha-Samhita of the Rgveda as mentioned by the Puranas, Patanjali, Mahidasa and other authorities, scrutinizing textual evidence in support of them. The focus is, however, on the Asvalayana-Samhita, with a background on Acarya Asvalayana and exploring the antiquity, treatment of accent and Padapatha of the text by referring to various sources. Published in two volumes it presents a detailed and systematic study of the full text of the Asvalayana-Samhita of the Rgveda.
+The verses of the ten Mandalas are given in original form and examined critically in a thorough study. The additional mantras of the Asvalayana-Samhita are also presented with the original Sanskrit verses followed by their translation in Hindi and English. Asvalayana-Samhita of the Rgveda, a critical edition (with Padapatha) of which has been made available in print for the first time, must be put on shelves by every library which has interest in Indian classical literature. Moreover these volumes are bound to interest Vedic scholars and students in particular and Indological scholars of Indian religion and culture in general.
+Recitation (Veda paatha) of Asvalayana­Saṁhita of Ṛigveda is not available
+Click here to View Volume II
+Top
+Social Sidebar
+Please enable JavaScript in your browser to view the content
\ No newline at end of file
diff --git a/data/raw/vedicheritage/Vedas/html/Ashvalayana_Samhita__Vedic_Heritage_Portal_20251017_150541_metadata.json b/data/raw/vedicheritage/Vedas/html/Ashvalayana_Samhita__Vedic_Heritage_Portal_20251017_150541_metadata.json
new file mode 100644
index 0000000..8a0247d
--- /dev/null
+++ b/data/raw/vedicheritage/Vedas/html/Ashvalayana_Samhita__Vedic_Heritage_Portal_20251017_150541_metadata.json
@@ -0,0 +1,19 @@
+{
+  "text": "Samhitas\nRigveda\nAshvalayana Samhita\nClick here to View Volume I\nASVALAYANA SAMHITA OF THE RGVEDA with PADAPATHA\nThe Purana literature gives ample information about the existence of Sakha-Samhitas. Deviations in text, order and number of rk mantras started giving rise to different Sakha-Samhita from the time of Acarya Paila; Patanjali referring to twenty- one Sakha-Samhita of the Rgveda.\nThis publication is an attempt to examine the existence of Sakha-Samhita of the Rgveda as mentioned by the Puranas, Patanjali, Mahidasa and other authorities, scrutinizing textual evidence in support of them. The focus is, however, on the Asvalayana-Samhita, with a background on Acarya Asvalayana and exploring the antiquity, treatment of accent and Padapatha of the text by referring to various sources. Published in two volumes it presents a detailed and systematic study of the full text of the Asvalayana-Samhita of the Rgveda.\nThe verses of the ten Mandalas are given in original form and examined critically in a thorough study. The additional mantras of the Asvalayana-Samhita are also presented with the original Sanskrit verses followed by their translation in Hindi and English. Asvalayana-Samhita of the Rgveda, a critical edition (with Padapatha) of which has been made available in print for the first time, must be put on shelves by every library which has interest in Indian classical literature. Moreover these volumes are bound to interest Vedic scholars and students in particular and Indological scholars of Indian religion and culture in general.\nRecitation (Veda paatha) of Asvalayana\u00adSa\u1e41hita of \u1e5aigveda is not available\nClick here to View Volume II\nTop\nSocial Sidebar\nPlease enable JavaScript in your browser to view the content",
+  "title": "Ashvalayana Samhita | Vedic Heritage Portal",
+  "url": "https://vedicheritage.gov.in/samhitas/rigveda/ashvalayana-samhita/",
+  "source": "vedicheritage",
+  "format": "html",
+  "language": "en-US",
+  "category": "Vedas",
+  "author": null,
+  "scraped_at": "2025-10-17 15:05:41.522402",
+  "file_size": 178250,
+  "encoding": "UTF-8",
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+  "processing_time": 0.0,
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+}
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diff --git a/data/raw/vedicheritage/Vedas/html/Atharvaveda_Samhitas__Vedic_Heritage_Portal_20251017_150355.html b/data/raw/vedicheritage/Vedas/html/Atharvaveda_Samhitas__Vedic_Heritage_Portal_20251017_150355.html
new file mode 100644
index 0000000..c7f12b0
--- /dev/null
+++ b/data/raw/vedicheritage/Vedas/html/Atharvaveda_Samhitas__Vedic_Heritage_Portal_20251017_150355.html
@@ -0,0 +1,65 @@
+Samhitas
+Atharvaveda Samhitas
+Samhitas
+Shaunaka Samhita
+Video
+Audio
+Paippalada Samhita
+Links
+अथर्ववेद की महत्ता और उसकी समसामयिकता
+(अनन्त श्री विभूषित द्वारका शारदा पीठाधीश्वर जगद्गुरु शंकराचार्य स्वामी श्रीस्वरुपानन्द
+सरस्वतीजी महाराज)
+अथर्ववेद का संक्षिप्त परिचय
+(श्रीऋषिरामजी रेग्मी)
+Books on Atharvaveda
+(Source: Kalanidhi Reference Library, IGNCA)
+Atharvaveda Samhitas
+A. Nature and Importance :
+The Veda of the
+Atharvan
+is the Atharvaveda.
+Atharvan
+denotes directions and mantras especially in connection to ward off evil and hardship and also contains philosophical thoughts. ‘
+Atharvan
+‘ originally means ‘priest’ and the Mantras in the Atharvaveda-Samhita were brought to light by Rishi Atharva.
+According to the etymology of the Nirukta, Atharvan is the name given to a stable-minded person who is immovably firm i.e., Yogi. The oldest name, however, by which this Veda is known in Indian literature is ‘Atharvangirasa-Veda’, that is the ‘Veda of the Atharvans and the Angiras’. Angiras too were a group of schools and priests.
+According to Patanjali, Atharvaveda had nine Shakhas, but the Samhita of the Atharvaveda is today available only in two rescensions – the Shaunaka and the Paippalada. It is the Shaunaka-Samhita that is frequently meant when the Atharvaveda is mentioned in ancient and modern literature. It is a collection of 730 hymns containing 5987 Mantras, divided into 20 books (
+Kandas
+). Some 1200 verses are derived from the Rigveda. About one sixth of the text of the Atharvaveda including two entire books (15 and 16) is written in prose, similar in style and language to the Brahmanas, the rest of the text is in poetic verses.
+Some traditions prescribe that this Veda should be known as Brahma
+Ritvik
+who used to supervise the process of
+Yaga
+or sacrifice. In sacrificial ceremonies he was supposed to know all the three Vedas, but usually he used to represent the Atharvaveda. Due to his association, the Atharvaveda is also named ‘
+Brahmaveda
+‘, the Veda of Brahma priest.
+The Atharvaveda is the oldest literary monument of Indian medicine. It is believed to be the origin of Ayurveda, the Indian science of medicine. There are a series of Mantras related to cure various physical and mental diseases. Another class of hymns includes prayers for protection from the bite of snakes or injurious insects. We find mention and application of medicines and medicinal herbs. This feature distinguishes the Atharvaveda from the rest of the Vedas.
+Philosophical portions of this Samhita present a fairly high development of metaphysical thought. The chief ideas of the Upanishads, the conception of a highest god as creator and preserver of the world (
+Prajapati
+), and even the ideas of an impersonal creative principle, besides a number of philosophical terms such as Brahman,
+Tapas, Asat, Prana, Manas
+must have been the common property of large circles – at the time when these hymns originated. Therefore, the study of the philosophical ideas, revealed in the Atharvaveda, is important to understand the development of Indian Philosophical thought.
+Atharvaveda is the only Veda which is related to both worldly happiness and spiritual knowledge. Vedic commentator Sayana has praised this for fulfilling both ends – this world and the other world. Thus, it appears to be an interesting text for a general reader of the Vedic literature.
+B. Contents :
+The Atharvaveda is looked upon as the Veda of varied knowledge. It contains numerous Mantras, which according to their subject-matter, can be broadly divided into three categories: 1. Related to the cure of diseases and destruction of adverse forces. 2. Related to establish peace, protection, health, wealth, friendship and long life. 3. Related to the nature of Supreme Reality, time, death and immortality.
+Bloomfield has divided the subject of Atharvaveda into many categories, such as
+Bhashijya, Paushtika, Prayashctta, Rajakarma, Strikarma,Darshana, Kuntapa
+etc. Here some Important and famous Suktas of Atharvaveda are listed to have a general view its subject:
+Bhumi-Sukta (12.1)
+Brahmacarya-Sukta (11.5)
+Kala-Suktas (11.53, 54)
+Vivaha-Sukta (14th Kanda)
+Madhuvidya-Sukta (9.1)
+Samanasya-Sukta (3.30)
+Rohita-Sukta (13.1-9)
+Skambha-Sukla (10.7)
+So, the Atharvaveda is an encyclopedia of many subjects. It reflects the life of the Vedic people. Their thoughts related to philosophical, social, educational, political, agricultural, scientific and medical matters are found in this Samhita.
+Brahmana
+Gopatha Brahmana
+Upanishad
+Prasanopanisad
+Mundakopanisad
+Mandukyopanisada
+Top
+Social Sidebar
+Please enable JavaScript in your browser to view the content
\ No newline at end of file
diff --git a/data/raw/vedicheritage/Vedas/html/Atharvaveda_Samhitas__Vedic_Heritage_Portal_20251017_150355_metadata.json b/data/raw/vedicheritage/Vedas/html/Atharvaveda_Samhitas__Vedic_Heritage_Portal_20251017_150355_metadata.json
new file mode 100644
index 0000000..13609f0
--- /dev/null
+++ b/data/raw/vedicheritage/Vedas/html/Atharvaveda_Samhitas__Vedic_Heritage_Portal_20251017_150355_metadata.json
@@ -0,0 +1,19 @@
+{
+  "text": "Samhitas\nAtharvaveda Samhitas\nSamhitas\nShaunaka Samhita\nVideo\nAudio\nPaippalada Samhita\nLinks\n\u0905\u0925\u0930\u094d\u0935\u0935\u0947\u0926 \u0915\u0940 \u092e\u0939\u0924\u094d\u0924\u093e \u0914\u0930 \u0909\u0938\u0915\u0940 \u0938\u092e\u0938\u093e\u092e\u092f\u093f\u0915\u0924\u093e\n(\u0905\u0928\u0928\u094d\u0924 \u0936\u094d\u0930\u0940 \u0935\u093f\u092d\u0942\u0937\u093f\u0924 \u0926\u094d\u0935\u093e\u0930\u0915\u093e \u0936\u093e\u0930\u0926\u093e \u092a\u0940\u0920\u093e\u0927\u0940\u0936\u094d\u0935\u0930 \u091c\u0917\u0926\u094d\u0917\u0941\u0930\u0941 \u0936\u0902\u0915\u0930\u093e\u091a\u093e\u0930\u094d\u092f \u0938\u094d\u0935\u093e\u092e\u0940 \u0936\u094d\u0930\u0940\u0938\u094d\u0935\u0930\u0941\u092a\u093e\u0928\u0928\u094d\u0926\n\u0938\u0930\u0938\u094d\u0935\u0924\u0940\u091c\u0940 \u092e\u0939\u093e\u0930\u093e\u091c)\n\u0905\u0925\u0930\u094d\u0935\u0935\u0947\u0926 \u0915\u093e \u0938\u0902\u0915\u094d\u0937\u093f\u092a\u094d\u0924 \u092a\u0930\u093f\u091a\u092f\n(\u0936\u094d\u0930\u0940\u090b\u0937\u093f\u0930\u093e\u092e\u091c\u0940 \u0930\u0947\u0917\u094d\u092e\u0940)\nBooks on Atharvaveda\n(Source: Kalanidhi Reference Library, IGNCA)\nAtharvaveda Samhitas\nA. Nature and Importance :\nThe Veda of the\nAtharvan\nis the Atharvaveda.\nAtharvan\ndenotes directions and mantras especially in connection to ward off evil and hardship and also contains philosophical thoughts. \u2018\nAtharvan\n\u2018 originally means \u2018priest\u2019 and the Mantras in the Atharvaveda-Samhita were brought to light by Rishi Atharva.\nAccording to the etymology of the Nirukta, Atharvan is the name given to a stable-minded person who is immovably firm i.e., Yogi. The oldest name, however, by which this Veda is known in Indian literature is \u2018Atharvangirasa-Veda\u2019, that is the \u2018Veda of the Atharvans and the Angiras\u2019. Angiras too were a group of schools and priests.\nAccording to Patanjali, Atharvaveda had nine Shakhas, but the Samhita of the Atharvaveda is today available only in two rescensions \u2013 the Shaunaka and the Paippalada. It is the Shaunaka-Samhita that is frequently meant when the Atharvaveda is mentioned in ancient and modern literature. It is a collection of 730 hymns containing 5987 Mantras, divided into 20 books (\nKandas\n). Some 1200 verses are derived from the Rigveda. About one sixth of the text of the Atharvaveda including two entire books (15 and 16) is written in prose, similar in style and language to the Brahmanas, the rest of the text is in poetic verses.\nSome traditions prescribe that this Veda should be known as Brahma\nRitvik\nwho used to supervise the process of\nYaga\nor sacrifice. In sacrificial ceremonies he was supposed to know all the three Vedas, but usually he used to represent the Atharvaveda. Due to his association, the Atharvaveda is also named \u2018\nBrahmaveda\n\u2018, the Veda of Brahma priest.\nThe Atharvaveda is the oldest literary monument of Indian medicine. It is believed to be the origin of Ayurveda, the Indian science of medicine. There are a series of Mantras related to cure various physical and mental diseases. Another class of hymns includes prayers for protection from the bite of snakes or injurious insects. We find mention and application of medicines and medicinal herbs. This feature distinguishes the Atharvaveda from the rest of the Vedas.\nPhilosophical portions of this Samhita present a fairly high development of metaphysical thought. The chief ideas of the Upanishads, the conception of a highest god as creator and preserver of the world (\nPrajapati\n), and even the ideas of an impersonal creative principle, besides a number of philosophical terms such as Brahman,\nTapas, Asat, Prana, Manas\nmust have been the common property of large circles \u2013 at the time when these hymns originated. Therefore, the study of the philosophical ideas, revealed in the Atharvaveda, is important to understand the development of Indian Philosophical thought.\nAtharvaveda is the only Veda which is related to both worldly happiness and spiritual knowledge. Vedic commentator Sayana has praised this for fulfilling both ends \u2013 this world and the other world. Thus, it appears to be an interesting text for a general reader of the Vedic literature.\nB. Contents :\nThe Atharvaveda is looked upon as the Veda of varied knowledge. It contains numerous Mantras, which according to their subject-matter, can be broadly divided into three categories: 1. Related to the cure of diseases and destruction of adverse forces. 2. Related to establish peace, protection, health, wealth, friendship and long life. 3. Related to the nature of Supreme Reality, time, death and immortality.\nBloomfield has divided the subject of Atharvaveda into many categories, such as\nBhashijya, Paushtika, Prayashctta, Rajakarma, Strikarma,Darshana, Kuntapa\netc. Here some Important and famous Suktas of Atharvaveda are listed to have a general view its subject:\nBhumi-Sukta (12.1)\nBrahmacarya-Sukta (11.5)\nKala-Suktas (11.53, 54)\nVivaha-Sukta (14th Kanda)\nMadhuvidya-Sukta (9.1)\nSamanasya-Sukta (3.30)\nRohita-Sukta (13.1-9)\nSkambha-Sukla (10.7)\nSo, the Atharvaveda is an encyclopedia of many subjects. It reflects the life of the Vedic people. Their thoughts related to philosophical, social, educational, political, agricultural, scientific and medical matters are found in this Samhita.\nBrahmana\nGopatha Brahmana\nUpanishad\nPrasanopanisad\nMundakopanisad\nMandukyopanisada\nTop\nSocial Sidebar\nPlease enable JavaScript in your browser to view the content",
+  "title": "Atharvaveda Samhitas | Vedic Heritage Portal",
+  "url": "http://vedicheritage.gov.in/samhitas/atharvaveda-samhitas/",
+  "source": "vedicheritage",
+  "format": "html",
+  "language": "en-US",
+  "category": "Vedas",
+  "author": null,
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\ No newline at end of file
diff --git a/data/raw/vedicheritage/Vedas/html/Atharvaveda_Shaunaka_Samhita__Vedic_Heritage_Portal_20251017_150331.html b/data/raw/vedicheritage/Vedas/html/Atharvaveda_Shaunaka_Samhita__Vedic_Heritage_Portal_20251017_150331.html
new file mode 100644
index 0000000..7aa36d5
--- /dev/null
+++ b/data/raw/vedicheritage/Vedas/html/Atharvaveda_Shaunaka_Samhita__Vedic_Heritage_Portal_20251017_150331.html
@@ -0,0 +1,21 @@
+संहिता
+अथर्ववेद संहिता
+Atharvaveda Shaunaka Samhita
+Atharvaveda Shaunaka Samhita
+अथर्ववेद की महत्ता और उसकी समसामयिकता
+(अनन्तश्रीविभूषित द्वारकाशारदापीठाधीश्वर जगद्गुरु शंकराचार्य स्वामी श्रीस्वरुपानन्द सरस्वतीजी महाराज)
+अथर्ववेद का संक्षिप्त परिचय
+(श्रीऋषिरामजी रेग्मी)
+अथर्ववेदीय गोपथ ब्राह्मण- एक परिचय
+(श्री ऋषिरामजी रेग्मी)
+Atharvaveda Shaunaka Samhita
+Kanda
+Brahmana
+Gopatha Brahmana
+Upanishads
+Prashanopanishad
+Mundakopanishad
+Mandukyopanishad
+Top
+Social Sidebar
+Please enable JavaScript in your browser to view the content
\ No newline at end of file
diff --git a/data/raw/vedicheritage/Vedas/html/Atharvaveda_Shaunaka_Samhita__Vedic_Heritage_Portal_20251017_150331_metadata.json b/data/raw/vedicheritage/Vedas/html/Atharvaveda_Shaunaka_Samhita__Vedic_Heritage_Portal_20251017_150331_metadata.json
new file mode 100644
index 0000000..c7b13ea
--- /dev/null
+++ b/data/raw/vedicheritage/Vedas/html/Atharvaveda_Shaunaka_Samhita__Vedic_Heritage_Portal_20251017_150331_metadata.json
@@ -0,0 +1,19 @@
+{
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+  "title": "Atharvaveda Shaunaka Samhita | Vedic Heritage Portal",
+  "url": "https://vedicheritage.gov.in/hi/samhitas/atharvaveda-samhitas/atharvaveda-shaunaka-samhita/",
+  "source": "vedicheritage",
+  "format": "html",
+  "language": "hi-in",
+  "category": "Vedas",
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diff --git a/data/raw/vedicheritage/Vedas/html/Atharvaveda_Shaunaka_Samhita__Vedic_Heritage_Portal_20251017_150641.html b/data/raw/vedicheritage/Vedas/html/Atharvaveda_Shaunaka_Samhita__Vedic_Heritage_Portal_20251017_150641.html
new file mode 100644
index 0000000..9a401c3
--- /dev/null
+++ b/data/raw/vedicheritage/Vedas/html/Atharvaveda_Shaunaka_Samhita__Vedic_Heritage_Portal_20251017_150641.html
@@ -0,0 +1,21 @@
+Samhitas
+Atharvaveda Samhitas
+Atharvaveda Shaunaka Samhita
+Atharvaveda Shaunaka Samhita
+अथर्ववेद की महत्ता और उसकी समसामयिकता
+(अनन्तश्रीविभूषित द्वारकाशारदापीठाधीश्वर जगद्गुरु शंकराचार्य स्वामी श्रीस्वरुपानन्द सरस्वतीजी महाराज)
+अथर्ववेद का संक्षिप्त परिचय
+(श्रीऋषिरामजी रेग्मी)
+अथर्ववेदीय गोपथ ब्राह्मण- एक परिचय
+(श्री ऋषिरामजी रेग्मी)
+Atharvaveda Shaunaka Samhita
+Kanda
+Brahmana
+Gopatha Brahmana
+Upanishads
+Prashanopanishad
+Mundakopanishad
+Mandukyopanishad
+Top
+Social Sidebar
+Please enable JavaScript in your browser to view the content
\ No newline at end of file
diff --git a/data/raw/vedicheritage/Vedas/html/Atharvaveda_Shaunaka_Samhita__Vedic_Heritage_Portal_20251017_150641_metadata.json b/data/raw/vedicheritage/Vedas/html/Atharvaveda_Shaunaka_Samhita__Vedic_Heritage_Portal_20251017_150641_metadata.json
new file mode 100644
index 0000000..fe47011
--- /dev/null
+++ b/data/raw/vedicheritage/Vedas/html/Atharvaveda_Shaunaka_Samhita__Vedic_Heritage_Portal_20251017_150641_metadata.json
@@ -0,0 +1,19 @@
+{
+  "text": "Samhitas\nAtharvaveda Samhitas\nAtharvaveda Shaunaka Samhita\nAtharvaveda Shaunaka Samhita\n\u0905\u0925\u0930\u094d\u0935\u0935\u0947\u0926 \u0915\u0940 \u092e\u0939\u0924\u094d\u0924\u093e \u0914\u0930 \u0909\u0938\u0915\u0940 \u0938\u092e\u0938\u093e\u092e\u092f\u093f\u0915\u0924\u093e\n(\u0905\u0928\u0928\u094d\u0924\u0936\u094d\u0930\u0940\u0935\u093f\u092d\u0942\u0937\u093f\u0924 \u0926\u094d\u0935\u093e\u0930\u0915\u093e\u0936\u093e\u0930\u0926\u093e\u092a\u0940\u0920\u093e\u0927\u0940\u0936\u094d\u0935\u0930 \u091c\u0917\u0926\u094d\u0917\u0941\u0930\u0941 \u0936\u0902\u0915\u0930\u093e\u091a\u093e\u0930\u094d\u092f \u0938\u094d\u0935\u093e\u092e\u0940 \u0936\u094d\u0930\u0940\u0938\u094d\u0935\u0930\u0941\u092a\u093e\u0928\u0928\u094d\u0926 \u0938\u0930\u0938\u094d\u0935\u0924\u0940\u091c\u0940 \u092e\u0939\u093e\u0930\u093e\u091c)\n\u0905\u0925\u0930\u094d\u0935\u0935\u0947\u0926 \u0915\u093e \u0938\u0902\u0915\u094d\u0937\u093f\u092a\u094d\u0924 \u092a\u0930\u093f\u091a\u092f\n(\u0936\u094d\u0930\u0940\u090b\u0937\u093f\u0930\u093e\u092e\u091c\u0940 \u0930\u0947\u0917\u094d\u092e\u0940)\n\u0905\u0925\u0930\u094d\u0935\u0935\u0947\u0926\u0940\u092f \u0917\u094b\u092a\u0925 \u092c\u094d\u0930\u093e\u0939\u094d\u092e\u0923- \u090f\u0915 \u092a\u0930\u093f\u091a\u092f\n(\u0936\u094d\u0930\u0940 \u090b\u0937\u093f\u0930\u093e\u092e\u091c\u0940 \u0930\u0947\u0917\u094d\u092e\u0940)\nAtharvaveda Shaunaka Samhita\nKanda\nBrahmana\nGopatha Brahmana\nUpanishads\nPrashanopanishad\nMundakopanishad\nMandukyopanishad\nTop\nSocial Sidebar\nPlease enable JavaScript in your browser to view the content",
+  "title": "Atharvaveda Shaunaka Samhita | Vedic Heritage Portal",
+  "url": "https://vedicheritage.gov.in/samhitas/atharvaveda-samhitas/atharvaveda-shaunaka-samhita/",
+  "source": "vedicheritage",
+  "format": "html",
+  "language": "en-US",
+  "category": "Vedas",
+  "author": null,
+  "scraped_at": "2025-10-17 15:06:41.403653",
+  "file_size": 188650,
+  "encoding": "UTF-8",
+  "page_count": null,
+  "processing_time": 0.0,
+  "retry_count": 0,
+  "confidence_score": 1.0,
+  "tags": [],
+  "properties": {}
+}
\ No newline at end of file
diff --git a/data/raw/vedicheritage/Vedas/html/Chanda__Vedic_Heritage_Portal_20251017_150551.html b/data/raw/vedicheritage/Vedas/html/Chanda__Vedic_Heritage_Portal_20251017_150551.html
new file mode 100644
index 0000000..ea8856c
--- /dev/null
+++ b/data/raw/vedicheritage/Vedas/html/Chanda__Vedic_Heritage_Portal_20251017_150551.html
@@ -0,0 +1,36 @@
+Vedangas
+Chanda
+VEDANGAS
+Shiksha
+Kalpa
+Vyakarana
+Nirukta
+Chanda
+Jyotisha
+Chanda
+Chandas Vedanga is regarded as the feet of the Veda Purusha. The body of the Vedas rests on the Chandas which are in the nature of feet. Each Mantra of the Veda has a special Chandas, just as it has a presiding Devata.According to Nirukta the term Chandas is derived from the root
+Chad
+(to cover). Meter is called
+Chandas
+because it covers the sense of the Mantra. The Chandas is designed for the purpose of securing the proper reading and reciting of Vedic texts. The literature comprising this Vedanga on metrics is equally small.
+The texts, dealing with Vedic meters, are as follows :
+Rikpratishakhya
+Shankhayana Shrauta-sutra
+Nidana-sutra
+of Samaveda
+Chandas-sutras
+of PingalaEach of them contains a section varying slightly from each other on Vedic meters.
+Links
+वेद के विविध छन्द और छन्दोऽनुशासन-ग्रन्थ
+(डॉ॰ आचार्य श्रीकिशोरजी मिश्र )
+वैदिक ऋषि, देवता, छन्द और विनियोग
+(पं॰ श्रीयोगेन्द्रजी झा)
+Multimedia Link
+छन्द वेदाङ्ग का सामान्य परिचय
+Audiovisual Links
+Responsive WordPress Image Slideshow Plugin
+छन्द वेदाङ्ग का सामान्य परिचय
+शिक्षा वेदांग का परिचय – श्री रमण शर्मा
+Top
+Social Sidebar
+Please enable JavaScript in your browser to view the content
\ No newline at end of file
diff --git a/data/raw/vedicheritage/Vedas/html/Chanda__Vedic_Heritage_Portal_20251017_150551_metadata.json b/data/raw/vedicheritage/Vedas/html/Chanda__Vedic_Heritage_Portal_20251017_150551_metadata.json
new file mode 100644
index 0000000..bccb216
--- /dev/null
+++ b/data/raw/vedicheritage/Vedas/html/Chanda__Vedic_Heritage_Portal_20251017_150551_metadata.json
@@ -0,0 +1,19 @@
+{
+  "text": "Vedangas\nChanda\nVEDANGAS\nShiksha\nKalpa\nVyakarana\nNirukta\nChanda\nJyotisha\nChanda\nChandas Vedanga is regarded as the feet of the Veda Purusha. The body of the Vedas rests on the Chandas which are in the nature of feet. Each Mantra of the Veda has a special Chandas, just as it has a presiding Devata.According to Nirukta the term Chandas is derived from the root\nChad\n(to cover). Meter is called\nChandas\nbecause it covers the sense of the Mantra. The Chandas is designed for the purpose of securing the proper reading and reciting of Vedic texts. The literature comprising this Vedanga on metrics is equally small.\nThe texts, dealing with Vedic meters, are as follows :\nRikpratishakhya\nShankhayana Shrauta-sutra\nNidana-sutra\nof Samaveda\nChandas-sutras\nof PingalaEach of them contains a section varying slightly from each other on Vedic meters.\nLinks\n\u0935\u0947\u0926 \u0915\u0947 \u0935\u093f\u0935\u093f\u0927 \u091b\u0928\u094d\u0926 \u0914\u0930 \u091b\u0928\u094d\u0926\u094b\u093d\u0928\u0941\u0936\u093e\u0938\u0928-\u0917\u094d\u0930\u0928\u094d\u0925\n(\u0921\u0949\u0970 \u0906\u091a\u093e\u0930\u094d\u092f \u0936\u094d\u0930\u0940\u0915\u093f\u0936\u094b\u0930\u091c\u0940 \u092e\u093f\u0936\u094d\u0930 )\n\u0935\u0948\u0926\u093f\u0915 \u090b\u0937\u093f, \u0926\u0947\u0935\u0924\u093e, \u091b\u0928\u094d\u0926 \u0914\u0930 \u0935\u093f\u0928\u093f\u092f\u094b\u0917\n(\u092a\u0902\u0970 \u0936\u094d\u0930\u0940\u092f\u094b\u0917\u0947\u0928\u094d\u0926\u094d\u0930\u091c\u0940 \u091d\u093e)\nMultimedia Link\n\u091b\u0928\u094d\u0926 \u0935\u0947\u0926\u093e\u0919\u094d\u0917 \u0915\u093e \u0938\u093e\u092e\u093e\u0928\u094d\u092f \u092a\u0930\u093f\u091a\u092f\nAudiovisual Links\nResponsive WordPress Image Slideshow Plugin\n\u091b\u0928\u094d\u0926 \u0935\u0947\u0926\u093e\u0919\u094d\u0917 \u0915\u093e \u0938\u093e\u092e\u093e\u0928\u094d\u092f \u092a\u0930\u093f\u091a\u092f\n\u0936\u093f\u0915\u094d\u0937\u093e \u0935\u0947\u0926\u093e\u0902\u0917 \u0915\u093e \u092a\u0930\u093f\u091a\u092f \u2013 \u0936\u094d\u0930\u0940 \u0930\u092e\u0923 \u0936\u0930\u094d\u092e\u093e\nTop\nSocial Sidebar\nPlease enable JavaScript in your browser to view the content",
+  "title": "Chanda | Vedic Heritage Portal",
+  "url": "https://vedicheritage.gov.in/vedangas/chanda/",
+  "source": "vedicheritage",
+  "format": "html",
+  "language": "en-US",
+  "category": "Vedas",
+  "author": null,
+  "scraped_at": "2025-10-17 15:05:51.397223",
+  "file_size": 189010,
+  "encoding": "UTF-8",
+  "page_count": null,
+  "processing_time": 0.0,
+  "retry_count": 0,
+  "confidence_score": 1.0,
+  "tags": [],
+  "properties": {}
+}
\ No newline at end of file
diff --git a/data/raw/vedicheritage/Vedas/html/Continuity_of_oral_and_textual_traditions_of_the_Vedas__Vedic_Heritage_Portal_20251017_150620.html b/data/raw/vedicheritage/Vedas/html/Continuity_of_oral_and_textual_traditions_of_the_Vedas__Vedic_Heritage_Portal_20251017_150620.html
new file mode 100644
index 0000000..cb92078
--- /dev/null
+++ b/data/raw/vedicheritage/Vedas/html/Continuity_of_oral_and_textual_traditions_of_the_Vedas__Vedic_Heritage_Portal_20251017_150620.html
@@ -0,0 +1,41 @@
+(English) Outreach
+Continuity of oral and textual traditions of the Vedas
+Other Links
+परियोजना के सम्बन्ध में
+केरलीय अन्योऽन्यम
+व्याख्यान शृङ्खला
+प्रख्यात विद्वानों के शोध-पत्र
+पाण्डुलिपियां
+प्रकाशित पुस्तकें
+वैदिक शिक्षण केन्द्र
+राष्ट्रीय संगोष्ठी
+वेदों की मौखिक और पाठ्य परंपराओं की निरंतरता
+केरलीय ज्योतिष एवं गणित परम्पराएं
+वेद संगमम्
+चयनित विद्वानों की सूची
+अभिस्वीकृति / प्राप्ति सूचना
+कार्यक्रम
+– प्रशासनिक अनुमोदन
+वेबसाइट उपयोग सम्बन्धी सांख्यिकी
+सम्पर्क करें
+Continuity of oral and textual traditions of the Vedas
+(held at Kadavallur Sri Ramaswamy temple, Kerala from 14 to 16 November 2014)
+NAME
+PDF
+Report
+Oral and Textual Traditions of Veda – Karnataka Region – Dr R Suresha, Mysore
+Mudra Tradition of Vedic Recitation in Kerala by Dr. K P Parvathy
+Vedic Ritual Tradition of Kerala by Dr. N M Narayanan
+Vedic Ritual Tradition of Karnataka by Prof. N. Radhakrishna Bhat, Mysore
+Oral and Textual Traditions of Vedas in Andhra & Telangana Regions by Dr. R.V.S.S. Avadhanulu
+Oral and Textual Traditions of Veda in Kerala by Dr. K. A. Ravindran
+Vedic Manuscripts in Kerala by Revathy K. M.
+Documentation of Vedic Traditions in Southern Part of India- Retrospect and Prospect by Dr. K. Varalakshmi
+Vedapathasalas in Andhra Pradesh by Dr. K. Varalakshmi
+Documentation of Jaiminiyasamaveda of Kerala Namputhiris by Nidheesh Kannan B.
+Vedic Ritual Tradition of Tamil Nadu by Dr. V. Vasudevan
+Revival and Preservation: South India as a Haven of Vedic Culture by Chettiarthodi Rajendran
+Oral and Textual Traditions of Veda – Tamil Nadu Region by S.A.S. Sarma
+Top
+Social Sidebar
+Please enable JavaScript in your browser to view the content
\ No newline at end of file
diff --git a/data/raw/vedicheritage/Vedas/html/Continuity_of_oral_and_textual_traditions_of_the_Vedas__Vedic_Heritage_Portal_20251017_150620_metadata.json b/data/raw/vedicheritage/Vedas/html/Continuity_of_oral_and_textual_traditions_of_the_Vedas__Vedic_Heritage_Portal_20251017_150620_metadata.json
new file mode 100644
index 0000000..5da273b
--- /dev/null
+++ b/data/raw/vedicheritage/Vedas/html/Continuity_of_oral_and_textual_traditions_of_the_Vedas__Vedic_Heritage_Portal_20251017_150620_metadata.json
@@ -0,0 +1,19 @@
+{
+  "text": "(English) Outreach\nContinuity of oral and textual traditions of the Vedas\nOther Links\n\u092a\u0930\u093f\u092f\u094b\u091c\u0928\u093e \u0915\u0947 \u0938\u092e\u094d\u092c\u0928\u094d\u0927 \u092e\u0947\u0902\n\u0915\u0947\u0930\u0932\u0940\u092f \u0905\u0928\u094d\u092f\u094b\u093d\u0928\u094d\u092f\u092e\n\u0935\u094d\u092f\u093e\u0916\u094d\u092f\u093e\u0928 \u0936\u0943\u0919\u094d\u0916\u0932\u093e\n\u092a\u094d\u0930\u0916\u094d\u092f\u093e\u0924 \u0935\u093f\u0926\u094d\u0935\u093e\u0928\u094b\u0902 \u0915\u0947 \u0936\u094b\u0927-\u092a\u0924\u094d\u0930\n\u092a\u093e\u0923\u094d\u0921\u0941\u0932\u093f\u092a\u093f\u092f\u093e\u0902\n\u092a\u094d\u0930\u0915\u093e\u0936\u093f\u0924 \u092a\u0941\u0938\u094d\u0924\u0915\u0947\u0902\n\u0935\u0948\u0926\u093f\u0915 \u0936\u093f\u0915\u094d\u0937\u0923 \u0915\u0947\u0928\u094d\u0926\u094d\u0930\n\u0930\u093e\u0937\u094d\u091f\u094d\u0930\u0940\u092f \u0938\u0902\u0917\u094b\u0937\u094d\u0920\u0940\n\u0935\u0947\u0926\u094b\u0902 \u0915\u0940 \u092e\u094c\u0916\u093f\u0915 \u0914\u0930 \u092a\u093e\u0920\u094d\u092f \u092a\u0930\u0902\u092a\u0930\u093e\u0913\u0902 \u0915\u0940 \u0928\u093f\u0930\u0902\u0924\u0930\u0924\u093e\n\u0915\u0947\u0930\u0932\u0940\u092f \u091c\u094d\u092f\u094b\u0924\u093f\u0937 \u090f\u0935\u0902 \u0917\u0923\u093f\u0924 \u092a\u0930\u092e\u094d\u092a\u0930\u093e\u090f\u0902\n\u0935\u0947\u0926 \u0938\u0902\u0917\u092e\u092e\u094d\n\u091a\u092f\u0928\u093f\u0924 \u0935\u093f\u0926\u094d\u0935\u093e\u0928\u094b\u0902 \u0915\u0940 \u0938\u0942\u091a\u0940\n\u0905\u092d\u093f\u0938\u094d\u0935\u0940\u0915\u0943\u0924\u093f / \u092a\u094d\u0930\u093e\u092a\u094d\u0924\u093f \u0938\u0942\u091a\u0928\u093e\n\u0915\u093e\u0930\u094d\u092f\u0915\u094d\u0930\u092e\n\u2013 \u092a\u094d\u0930\u0936\u093e\u0938\u0928\u093f\u0915 \u0905\u0928\u0941\u092e\u094b\u0926\u0928\n\u0935\u0947\u092c\u0938\u093e\u0907\u091f \u0909\u092a\u092f\u094b\u0917 \u0938\u092e\u094d\u092c\u0928\u094d\u0927\u0940 \u0938\u093e\u0902\u0916\u094d\u092f\u093f\u0915\u0940\n\u0938\u092e\u094d\u092a\u0930\u094d\u0915 \u0915\u0930\u0947\u0902\nContinuity of oral and textual traditions of the Vedas\n(held at Kadavallur Sri Ramaswamy temple, Kerala from 14 to 16 November 2014)\nNAME\nPDF\nReport\nOral and Textual Traditions of Veda \u2013 Karnataka Region \u2013 Dr R Suresha, Mysore\nMudra Tradition of Vedic Recitation in Kerala by Dr. K P Parvathy\nVedic Ritual Tradition of Kerala by Dr. N M Narayanan\nVedic Ritual Tradition of Karnataka by Prof. N. Radhakrishna Bhat, Mysore\nOral and Textual Traditions of Vedas in Andhra & Telangana Regions by Dr. R.V.S.S. Avadhanulu\nOral and Textual Traditions of Veda in Kerala by Dr. K. A. Ravindran\nVedic Manuscripts in Kerala by Revathy K. M.\nDocumentation of Vedic Traditions in Southern Part of India- Retrospect and Prospect by Dr. K. Varalakshmi\nVedapathasalas in Andhra Pradesh by Dr. K. Varalakshmi\nDocumentation of Jaiminiyasamaveda of Kerala Namputhiris by Nidheesh Kannan B.\nVedic Ritual Tradition of Tamil Nadu by Dr. V. Vasudevan\nRevival and Preservation: South India as a Haven of Vedic Culture by Chettiarthodi Rajendran\nOral and Textual Traditions of Veda \u2013 Tamil Nadu Region by S.A.S. Sarma\nTop\nSocial Sidebar\nPlease enable JavaScript in your browser to view the content",
+  "title": "Continuity of oral and textual traditions of the Vedas | Vedic Heritage Portal",
+  "url": "https://vedicheritage.gov.in/hi/outreach/continuity-of-oral-and-textual-traditions-of-the-vedas/",
+  "source": "vedicheritage",
+  "format": "html",
+  "language": "hi-in",
+  "category": "Vedas",
+  "author": null,
+  "scraped_at": "2025-10-17 15:06:20.468478",
+  "file_size": 195347,
+  "encoding": "UTF-8",
+  "page_count": null,
+  "processing_time": 0.0,
+  "retry_count": 0,
+  "confidence_score": 1.0,
+  "tags": [],
+  "properties": {}
+}
\ No newline at end of file
diff --git a/data/raw/vedicheritage/Vedas/html/Continuity_of_oral_and_textual_traditions_of_the_Vedas__Vedic_Heritage_Portal_20251017_150632.html b/data/raw/vedicheritage/Vedas/html/Continuity_of_oral_and_textual_traditions_of_the_Vedas__Vedic_Heritage_Portal_20251017_150632.html
new file mode 100644
index 0000000..315fc53
--- /dev/null
+++ b/data/raw/vedicheritage/Vedas/html/Continuity_of_oral_and_textual_traditions_of_the_Vedas__Vedic_Heritage_Portal_20251017_150632.html
@@ -0,0 +1,41 @@
+Outreach
+Continuity of oral and textual traditions of the Vedas
+Other Links
+About Project
+Keraliya Anyonyam
+Lectures Series
+Papers by eminent scholars
+Manuscripts
+Published Books
+Centres of Vedic Learning
+National Seminar
+Continuity of oral and textual traditions of the Vedas
+Kerala School of Astronomy and Mathematics
+Veda Sangamam
+Selected List of Scholars
+Acknowledgement
+Events
+Administrative Approvals
+Web Site Usage Statistics
+Contact Us
+Continuity of oral and textual traditions of the Vedas
+(held at Kadavallur Sri Ramaswamy temple, Kerala from 14 to 16 November 2014)
+NAME
+PDF
+Report
+Oral and Textual Traditions of Veda – Karnataka Region – Dr R Suresha, Mysore
+Mudra Tradition of Vedic Recitation in Kerala by Dr. K P Parvathy
+Vedic Ritual Tradition of Kerala by Dr. N M Narayanan
+Vedic Ritual Tradition of Karnataka by Prof. N. Radhakrishna Bhat, Mysore
+Oral and Textual Traditions of Vedas in Andhra & Telangana Regions by Dr. R.V.S.S. Avadhanulu
+Oral and Textual Traditions of Veda in Kerala by Dr. K. A. Ravindran
+Vedic Manuscripts in Kerala by Revathy K. M.
+Documentation of Vedic Traditions in Southern Part of India- Retrospect and Prospect by Dr. K. Varalakshmi
+Vedapathasalas in Andhra Pradesh by Dr. K. Varalakshmi
+Documentation of Jaiminiyasamaveda of Kerala Namputhiris by Nidheesh Kannan B.
+Vedic Ritual Tradition of Tamil Nadu by Dr. V. Vasudevan
+Revival and Preservation: South India as a Haven of Vedic Culture by Chettiarthodi Rajendran
+Oral and Textual Traditions of Veda – Tamil Nadu Region by S.A.S. Sarma
+Top
+Social Sidebar
+Please enable JavaScript in your browser to view the content
\ No newline at end of file
diff --git a/data/raw/vedicheritage/Vedas/html/Continuity_of_oral_and_textual_traditions_of_the_Vedas__Vedic_Heritage_Portal_20251017_150632_metadata.json b/data/raw/vedicheritage/Vedas/html/Continuity_of_oral_and_textual_traditions_of_the_Vedas__Vedic_Heritage_Portal_20251017_150632_metadata.json
new file mode 100644
index 0000000..d1305a5
--- /dev/null
+++ b/data/raw/vedicheritage/Vedas/html/Continuity_of_oral_and_textual_traditions_of_the_Vedas__Vedic_Heritage_Portal_20251017_150632_metadata.json
@@ -0,0 +1,19 @@
+{
+  "text": "Outreach\nContinuity of oral and textual traditions of the Vedas\nOther Links\nAbout Project\nKeraliya Anyonyam\nLectures Series\nPapers by eminent scholars\nManuscripts\nPublished Books\nCentres of Vedic Learning\nNational Seminar\nContinuity of oral and textual traditions of the Vedas\nKerala School of Astronomy and Mathematics\nVeda Sangamam\nSelected List of Scholars\nAcknowledgement\nEvents\nAdministrative Approvals\nWeb Site Usage Statistics\nContact Us\nContinuity of oral and textual traditions of the Vedas\n(held at Kadavallur Sri Ramaswamy temple, Kerala from 14 to 16 November 2014)\nNAME\nPDF\nReport\nOral and Textual Traditions of Veda \u2013 Karnataka Region \u2013 Dr R Suresha, Mysore\nMudra Tradition of Vedic Recitation in Kerala by Dr. K P Parvathy\nVedic Ritual Tradition of Kerala by Dr. N M Narayanan\nVedic Ritual Tradition of Karnataka by Prof. N. Radhakrishna Bhat, Mysore\nOral and Textual Traditions of Vedas in Andhra & Telangana Regions by Dr. R.V.S.S. Avadhanulu\nOral and Textual Traditions of Veda in Kerala by Dr. K. A. Ravindran\nVedic Manuscripts in Kerala by Revathy K. M.\nDocumentation of Vedic Traditions in Southern Part of India- Retrospect and Prospect by Dr. K. Varalakshmi\nVedapathasalas in Andhra Pradesh by Dr. K. Varalakshmi\nDocumentation of Jaiminiyasamaveda of Kerala Namputhiris by Nidheesh Kannan B.\nVedic Ritual Tradition of Tamil Nadu by Dr. V. Vasudevan\nRevival and Preservation: South India as a Haven of Vedic Culture by Chettiarthodi Rajendran\nOral and Textual Traditions of Veda \u2013 Tamil Nadu Region by S.A.S. Sarma\nTop\nSocial Sidebar\nPlease enable JavaScript in your browser to view the content",
+  "title": "Continuity of oral and textual traditions of the Vedas | Vedic Heritage Portal",
+  "url": "https://vedicheritage.gov.in/outreach/continuity-of-oral-and-textual-traditions-of-the-vedas/",
+  "source": "vedicheritage",
+  "format": "html",
+  "language": "en-US",
+  "category": "Vedas",
+  "author": null,
+  "scraped_at": "2025-10-17 15:06:32.971688",
+  "file_size": 188077,
+  "encoding": "UTF-8",
+  "page_count": null,
+  "processing_time": 0.0,
+  "retry_count": 0,
+  "confidence_score": 1.0,
+  "tags": [],
+  "properties": {}
+}
\ No newline at end of file
diff --git a/data/raw/vedicheritage/Vedas/html/Ghana_Patha_of_Select_Mantras_from_Krishna_Yajurveda__Vedic_Heritage_Portal_20251017_150316.html b/data/raw/vedicheritage/Vedas/html/Ghana_Patha_of_Select_Mantras_from_Krishna_Yajurveda__Vedic_Heritage_Portal_20251017_150316.html
new file mode 100644
index 0000000..d21f1ce
--- /dev/null
+++ b/data/raw/vedicheritage/Vedas/html/Ghana_Patha_of_Select_Mantras_from_Krishna_Yajurveda__Vedic_Heritage_Portal_20251017_150316.html
@@ -0,0 +1,45 @@
+Ghana Patha of Select Mantras from Krishna Yajurveda
+Ghana Patha
+Aashirvada Mantras from Krishna Yajurveda - Samhita & Ghana Patha
+Asyaamatan Kaama Magne
+Ekadhaiva Yajamaane
+Lekas Salekas Sulekaha
+Mayi Medhaam Mayi Prajaam
+Navo Navo Bhavati
+Sadasi See Daita
+Tasyate Pavitra Pate
+Tat Savitur Varenyam
+Chamakam Ghana Patha - Krishna Yajurveda
+Anuvaaka- I Agnaa Vishnu Sajoshasaa
+Anuvaaka- II Ekaacha Chaikaika
+Chamakam Samhita Patha- Krishna Yajurveda
+Agnaa Vishnu Sajoshasaa
+Special Mantras from Krishna Yajurveda
+Nakshatra Devata Mantra
+Oshadhi Sukta
+Ghosha Shanti
+Purusha Sukta
+Sri Rudram Ghana Patha - Krishna Yajurveda
+Anuvaaka- I Namaste Rudra Manyave
+Anuvaaka 2 – Namo Hiranyabaahave
+Sri Rudram (Laghunyasam) - Krishna Yajurveda
+Sri Rudram Laghunyasam
+Sri Rudram (Namakam) - Samhita Patha- Krishna Yajur Veda
+Sri Rudram
+Ghana Patha of Select Mantras from the Vedas
+Courtesy:
+Ghanapati.com
+, Bengaluru, Bharat
+Ghana Patha (Video)
+Sandhya Vandana Mantras Rigveda & Yajurveda
+Vedic Recitation methods - Vikriti Pathas
+Ganaanaantva, Prano Devi
+Dhadikravino, Aapo Hishta Mayo Bhuvo
+Mitrasya Charshini
+Imamme Varuna
+Blessing Mantras from Sri Parasurama Ghanapatigal
+Blessing Mantras from Rigveda - Prachi Digbhage Indro Devata
+Blessing Mantras from YajurVeda
+Top
+Social Sidebar
+Please enable JavaScript in your browser to view the content
\ No newline at end of file
diff --git a/data/raw/vedicheritage/Vedas/html/Ghana_Patha_of_Select_Mantras_from_Krishna_Yajurveda__Vedic_Heritage_Portal_20251017_150316_metadata.json b/data/raw/vedicheritage/Vedas/html/Ghana_Patha_of_Select_Mantras_from_Krishna_Yajurveda__Vedic_Heritage_Portal_20251017_150316_metadata.json
new file mode 100644
index 0000000..9d8d68e
--- /dev/null
+++ b/data/raw/vedicheritage/Vedas/html/Ghana_Patha_of_Select_Mantras_from_Krishna_Yajurveda__Vedic_Heritage_Portal_20251017_150316_metadata.json
@@ -0,0 +1,19 @@
+{
+  "text": "Ghana Patha of Select Mantras from Krishna Yajurveda\nGhana Patha\nAashirvada Mantras from Krishna Yajurveda - Samhita & Ghana Patha\nAsyaamatan Kaama Magne\nEkadhaiva Yajamaane\nLekas Salekas Sulekaha\nMayi Medhaam Mayi Prajaam\nNavo Navo Bhavati\nSadasi See Daita\nTasyate Pavitra Pate\nTat Savitur Varenyam\nChamakam Ghana Patha - Krishna Yajurveda\nAnuvaaka- I Agnaa Vishnu Sajoshasaa\nAnuvaaka- II Ekaacha Chaikaika\nChamakam Samhita Patha- Krishna Yajurveda\nAgnaa Vishnu Sajoshasaa\nSpecial Mantras from Krishna Yajurveda\nNakshatra Devata Mantra\nOshadhi Sukta\nGhosha Shanti\nPurusha Sukta\nSri Rudram Ghana Patha - Krishna Yajurveda\nAnuvaaka- I Namaste Rudra Manyave\nAnuvaaka 2 \u2013 Namo Hiranyabaahave\nSri Rudram (Laghunyasam) - Krishna Yajurveda\nSri Rudram Laghunyasam\nSri Rudram (Namakam) - Samhita Patha- Krishna Yajur Veda\nSri Rudram\nGhana Patha of Select Mantras from the Vedas\nCourtesy:\nGhanapati.com\n, Bengaluru, Bharat\nGhana Patha (Video)\nSandhya Vandana Mantras Rigveda & Yajurveda\nVedic Recitation methods - Vikriti Pathas\nGanaanaantva, Prano Devi\nDhadikravino, Aapo Hishta Mayo Bhuvo\nMitrasya Charshini\nImamme Varuna\nBlessing Mantras from Sri Parasurama Ghanapatigal\nBlessing Mantras from Rigveda - Prachi Digbhage Indro Devata\nBlessing Mantras from YajurVeda\nTop\nSocial Sidebar\nPlease enable JavaScript in your browser to view the content",
+  "title": "Ghana Patha of Select Mantras from Krishna Yajurveda | Vedic Heritage Portal",
+  "url": "https://vedicheritage.gov.in/ghana-patha-of-select-mantras-from-krishna-yajurveda/",
+  "source": "vedicheritage",
+  "format": "html",
+  "language": "en-US",
+  "category": "Vedas",
+  "author": null,
+  "scraped_at": "2025-10-17 15:03:16.816745",
+  "file_size": 196600,
+  "encoding": "UTF-8",
+  "page_count": null,
+  "processing_time": 0.0,
+  "retry_count": 0,
+  "confidence_score": 1.0,
+  "tags": [],
+  "properties": {}
+}
\ No newline at end of file
diff --git a/data/raw/vedicheritage/Vedas/html/Jaiminiya_Samhita_20251017_150346.html b/data/raw/vedicheritage/Vedas/html/Jaiminiya_Samhita_20251017_150346.html
new file mode 100644
index 0000000..80ef299
--- /dev/null
+++ b/data/raw/vedicheritage/Vedas/html/Jaiminiya_Samhita_20251017_150346.html
@@ -0,0 +1,9 @@
+संहिता
+सामवेद संहिता
+Jaiminiya Samhita
+Jaiminiya Samhita
+Chapter 01
+The Vedas are the source of integral wisdom, science, tradition and culture of a remarkable civilization. They are Oral compilations of distilled wisdom of cosmic knowledge survived from the time immemorial. They are not only identified as scriptures, but also as the fountain head of Indian culture and human civilization.
+Top
+Social Sidebar
+Please enable JavaScript in your browser to view the content
\ No newline at end of file
diff --git a/data/raw/vedicheritage/Vedas/html/Jaiminiya_Samhita_20251017_150346_metadata.json b/data/raw/vedicheritage/Vedas/html/Jaiminiya_Samhita_20251017_150346_metadata.json
new file mode 100644
index 0000000..1905fdd
--- /dev/null
+++ b/data/raw/vedicheritage/Vedas/html/Jaiminiya_Samhita_20251017_150346_metadata.json
@@ -0,0 +1,19 @@
+{
+  "text": "\u0938\u0902\u0939\u093f\u0924\u093e\n\u0938\u093e\u092e\u0935\u0947\u0926 \u0938\u0902\u0939\u093f\u0924\u093e\nJaiminiya Samhita\nJaiminiya Samhita\nChapter 01\nThe Vedas are the source of integral wisdom, science, tradition and culture of a remarkable civilization. They are Oral compilations of distilled wisdom of cosmic knowledge survived from the time immemorial. They are not only identified as scriptures, but also as the fountain head of Indian culture and human civilization.\nTop\nSocial Sidebar\nPlease enable JavaScript in your browser to view the content",
+  "title": "Jaiminiya Samhita",
+  "url": "https://vedicheritage.gov.in/hi/samhitas/samaveda-samhitas/jaiminiya-samhita-2/",
+  "source": "vedicheritage",
+  "format": "html",
+  "language": "hi-in",
+  "category": "Vedas",
+  "author": null,
+  "scraped_at": "2025-10-17 15:03:46.397327",
+  "file_size": 188558,
+  "encoding": "UTF-8",
+  "page_count": null,
+  "processing_time": 0.0,
+  "retry_count": 0,
+  "confidence_score": 1.0,
+  "tags": [],
+  "properties": {}
+}
\ No newline at end of file
diff --git a/data/raw/vedicheritage/Vedas/html/Jaiminiya_Samhita_20251017_150403.html b/data/raw/vedicheritage/Vedas/html/Jaiminiya_Samhita_20251017_150403.html
new file mode 100644
index 0000000..6cadf00
--- /dev/null
+++ b/data/raw/vedicheritage/Vedas/html/Jaiminiya_Samhita_20251017_150403.html
@@ -0,0 +1,9 @@
+Samhitas
+Samaveda
+Jaiminiya Samhita
+Jaiminiya Samhita
+Chapter 01
+The Vedas are the source of integral wisdom, science, tradition and culture of a remarkable civilization. They are Oral compilations of distilled wisdom of cosmic knowledge survived from the time immemorial. They are not only identified as scriptures, but also as the fountain head of Indian culture and human civilization.
+Top
+Social Sidebar
+Please enable JavaScript in your browser to view the content
\ No newline at end of file
diff --git a/data/raw/vedicheritage/Vedas/html/Jaiminiya_Samhita_20251017_150403_metadata.json b/data/raw/vedicheritage/Vedas/html/Jaiminiya_Samhita_20251017_150403_metadata.json
new file mode 100644
index 0000000..847664c
--- /dev/null
+++ b/data/raw/vedicheritage/Vedas/html/Jaiminiya_Samhita_20251017_150403_metadata.json
@@ -0,0 +1,19 @@
+{
+  "text": "Samhitas\nSamaveda\nJaiminiya Samhita\nJaiminiya Samhita\nChapter 01\nThe Vedas are the source of integral wisdom, science, tradition and culture of a remarkable civilization. They are Oral compilations of distilled wisdom of cosmic knowledge survived from the time immemorial. They are not only identified as scriptures, but also as the fountain head of Indian culture and human civilization.\nTop\nSocial Sidebar\nPlease enable JavaScript in your browser to view the content",
+  "title": "Jaiminiya Samhita",
+  "url": "https://vedicheritage.gov.in/samhitas/samaveda-samhitas/jaiminiya-samhita-2/",
+  "source": "vedicheritage",
+  "format": "html",
+  "language": "en-US",
+  "category": "Vedas",
+  "author": null,
+  "scraped_at": "2025-10-17 15:04:03.104182",
+  "file_size": 181887,
+  "encoding": "UTF-8",
+  "page_count": null,
+  "processing_time": 0.0,
+  "retry_count": 0,
+  "confidence_score": 1.0,
+  "tags": [],
+  "properties": {}
+}
\ No newline at end of file
diff --git a/data/raw/vedicheritage/Vedas/html/Jyotisha__Vedic_Heritage_Portal_20251017_150228.html b/data/raw/vedicheritage/Vedas/html/Jyotisha__Vedic_Heritage_Portal_20251017_150228.html
new file mode 100644
index 0000000..3fb3d04
--- /dev/null
+++ b/data/raw/vedicheritage/Vedas/html/Jyotisha__Vedic_Heritage_Portal_20251017_150228.html
@@ -0,0 +1,25 @@
+Vedangas
+Jyotisha
+VEDANGAS
+Shiksha
+Kalpa
+Vyakarana
+Nirukta
+Chanda
+Jyotisha
+Jyotisha
+The last Vedanga Jyotisha is called eye – the organ of sight, of the Veda Purusha. The object of Jyotisha Vedanga is not to teach astronomy, but to convey such knowledge of the heavenly bodies as is necessary for fixing the days and hours of the Vedic sacrifices. It gives some rules for calculating and fixing time for sacrifices. In the Brahmanas and Aranyakas, we find frequent allusions to astronomical subjects, and even in the hymns we find traces which indicate a certain advance in the observation of the moon.It is unfortunate that there is no work available at present dealing with ancient Vedic astronomy (
+Jyotisha
+) in the Sutra style. Only we have a small text-book called
+Jyotisha
+of Vedic astronomy in verses in two recessions. Generally, Maharshi Lagadha is regarded author of this Vedanga Jyotisha. This is a very difficult text and, therefore, is not clear on several points to scholars even today. Later, we find many Sanskrit treatises on astronomy and mathematical calculations. Bhaskaracharya, Varahamihira and Aryabhatta are known ancient scholars conversant with these scientific subjects. The principles established by them are in use in the modern world.
+Links
+वेदों में ज्योतिष
+(श्रीओमप्रकाशजी पालीवाल)
+Multimedia Link
+ज्योतिष वेदाङ्ग का सामान्य परिचय
+ज्योतिष वेदाङ्ग का सामान्य परिचय
+शिक्षा वेदांग का परिचय – श्री रमण शर्मा
+Top
+Social Sidebar
+Please enable JavaScript in your browser to view the content
\ No newline at end of file
diff --git a/data/raw/vedicheritage/Vedas/html/Jyotisha__Vedic_Heritage_Portal_20251017_150228_metadata.json b/data/raw/vedicheritage/Vedas/html/Jyotisha__Vedic_Heritage_Portal_20251017_150228_metadata.json
new file mode 100644
index 0000000..a02125d
--- /dev/null
+++ b/data/raw/vedicheritage/Vedas/html/Jyotisha__Vedic_Heritage_Portal_20251017_150228_metadata.json
@@ -0,0 +1,19 @@
+{
+  "text": "Vedangas\nJyotisha\nVEDANGAS\nShiksha\nKalpa\nVyakarana\nNirukta\nChanda\nJyotisha\nJyotisha\nThe last Vedanga Jyotisha is called eye \u2013 the organ of sight, of the Veda Purusha. The object of Jyotisha Vedanga is not to teach astronomy, but to convey such knowledge of the heavenly bodies as is necessary for fixing the days and hours of the Vedic sacrifices. It gives some rules for calculating and fixing time for sacrifices. In the Brahmanas and Aranyakas, we find frequent allusions to astronomical subjects, and even in the hymns we find traces which indicate a certain advance in the observation of the moon.It is unfortunate that there is no work available at present dealing with ancient Vedic astronomy (\nJyotisha\n) in the Sutra style. Only we have a small text-book called\nJyotisha\nof Vedic astronomy in verses in two recessions. Generally, Maharshi Lagadha is regarded author of this Vedanga Jyotisha. This is a very difficult text and, therefore, is not clear on several points to scholars even today. Later, we find many Sanskrit treatises on astronomy and mathematical calculations. Bhaskaracharya, Varahamihira and Aryabhatta are known ancient scholars conversant with these scientific subjects. The principles established by them are in use in the modern world.\nLinks\n\u0935\u0947\u0926\u094b\u0902 \u092e\u0947\u0902 \u091c\u094d\u092f\u094b\u0924\u093f\u0937\n(\u0936\u094d\u0930\u0940\u0913\u092e\u092a\u094d\u0930\u0915\u093e\u0936\u091c\u0940 \u092a\u093e\u0932\u0940\u0935\u093e\u0932)\nMultimedia Link\n\u091c\u094d\u092f\u094b\u0924\u093f\u0937 \u0935\u0947\u0926\u093e\u0919\u094d\u0917 \u0915\u093e \u0938\u093e\u092e\u093e\u0928\u094d\u092f \u092a\u0930\u093f\u091a\u092f\n\u091c\u094d\u092f\u094b\u0924\u093f\u0937 \u0935\u0947\u0926\u093e\u0919\u094d\u0917 \u0915\u093e \u0938\u093e\u092e\u093e\u0928\u094d\u092f \u092a\u0930\u093f\u091a\u092f\n\u0936\u093f\u0915\u094d\u0937\u093e \u0935\u0947\u0926\u093e\u0902\u0917 \u0915\u093e \u092a\u0930\u093f\u091a\u092f \u2013 \u0936\u094d\u0930\u0940 \u0930\u092e\u0923 \u0936\u0930\u094d\u092e\u093e\nTop\nSocial Sidebar\nPlease enable JavaScript in your browser to view the content",
+  "title": "Jyotisha | Vedic Heritage Portal",
+  "url": "https://vedicheritage.gov.in/vedangas/jyotisha/",
+  "source": "vedicheritage",
+  "format": "html",
+  "language": "en-US",
+  "category": "Vedas",
+  "author": null,
+  "scraped_at": "2025-10-17 15:02:28.609645",
+  "file_size": 181384,
+  "encoding": "UTF-8",
+  "page_count": null,
+  "processing_time": 0.0,
+  "retry_count": 0,
+  "confidence_score": 1.0,
+  "tags": [],
+  "properties": {}
+}
\ No newline at end of file
diff --git a/data/raw/vedicheritage/Vedas/html/Kalpa__Vedic_Heritage_Portal_20251017_150606.html b/data/raw/vedicheritage/Vedas/html/Kalpa__Vedic_Heritage_Portal_20251017_150606.html
new file mode 100644
index 0000000..2614524
--- /dev/null
+++ b/data/raw/vedicheritage/Vedas/html/Kalpa__Vedic_Heritage_Portal_20251017_150606.html
@@ -0,0 +1,163 @@
+Vedangas
+Kalpa
+VEDANGAS
+Shiksha
+Kalpa
+Vyakarana
+Nirukta
+Chanda
+Jyotisha
+Kalpa
+The second Vedanga is
+Kalpa
+(ritual) which is called the arms of the Veda Purusha. It is especially intended for the proper application of the Vedic texts. The oldest Kalpasutras are those which in their contents are directly connected with the Brahmanas and Aranyakas. It was the ritual (
+Kalpa
+), the chief contents of the Brahmanas, which first received systematic treatment in the manuals called the Kalpasutras. They contain the rules in the Sutra style, referring to sacrifices, with the omission of all things which are not immediately connected with the ceremonial. They are more practical than the Brahmanas which for the most part are taken up with mystical, historical, mythological, etymological and theological discussions. They are also considered significant for the study of Vedic culture and society.
+There are four types of the Kalpasutras:
+(1)
+Shrauta-sutras
+, dealing with Shrauta sacrifices
+(2)
+Grihya-sutras
+, dealing with the domestic ceremonies
+(3)
+Dharma-sutras
+, dealing with the religious and social laws
+(4)
+Shulba-sutras
+, dealing with the rules of measurement of the fire-altars etc.
+Veda
+Srautasutra
+Sulbasutra
+Grihyasutra
+Dharmasutra
+Ṛgveda
+Āśvalāyana Śrautasūtra
+Sāṅkhāyana Śrautasūtra
+Âśvalāyana-Gṛhyasūtra
+Kausîtaki-Gṛhyasūtra (Bāṣkala śakha)
+Śāṅkhāyana-Gr̥hyasūtra
+Vasishtha Dharmasūtra
+Śukla Yajurveda
+Kātyāyana Śrautasūtra
+Kātyāyana Śulbasûtra
+Pāraskara-Gṛhyasūtra
+Katyayana-Gṛhyasūtra
+Vishnu Dharmasūtra
+Kṛsna Yajurveda
+Baudhāyana Śrautasūtra
+Vādhūla Śrautasūtra
+Mānava Śrautasūtra
+Bharadvāja Śrautasūtra
+Āpastamba Śrautastūra
+Hiraṅyakeśi Śrautasūtra
+Vārāha Śrautasūtra
+Vaikhānasa Śrautasūtra
+Baudhāyana Śulbasûtra
+Mānava Śulbasûtra
+Āpastamba Śulbasûtra
+Baudhāyana-Gṛhyasūtra
+Hiraṇyakeśi-Gṛhyasūtra(Satyāsādha-Gṛhyasūtra)
+Mānava-Gṛhyasūtra
+Bhāradvāja-Gṛhyasūtra
+Āpastamba-Gṛhyasūtra
+Āgniveśya-Gṛhyasūtra
+Vaikhānasa-Gṛhyasūtra
+Kāthaka-Gṛhyasūtra
+(Laugāksi-Gṛhyasūtra)
+Vārāha-Gṛhyasūtra
+Vādhûla-Gṛhyasūtra
+Kapisthala-Katha Gṛhyasūtra
+Baudhāyana Dharmasūtra
+Āpastamba Dharmasūtra
+Sāmaveda
+Lātyāyana Śrautasūtra
+Drāhyāyana Śrautasūtra
+Jaiminiya Śrautasūtra
+Gobhila-Gṛhyasūtra
+Khādira-Gṛhyasūtra(Drāhyāyana-Gṛhyasūtra)
+Jaiminiya-Gṛhyasūtra
+Kauthuma-Gṛhyasūtra
+Gautama Dharmasūtra
+Atharvaveda
+Vaitāna Śrautasũtra
+Kauśika Gṛhyasūtra
+Links
+Vaikhānasa-Dharma-Sūtra
+(Prof. M. Srimannarayan Murty)
+Vaikhānasa-Śrauta-Sūtra
+(Prof. M. Srimannarayan Murty)
+वैदिक धर्म-संस्कारों एवं संस्कृति का समग्र जन जीवन पर प्रत्यक्ष प्रभाव
+(जगद्गुरु रामानुजाचार्य स्वामी श्री श्यामनारायणाचार्यजी महराज)
+वैदिक साहित्य का परिचय ‘कल्पसूत्र’
+(पं॰ श्रीरामगोविन्दजी त्रिवेदी)
+वैदिक गृह्य सूक्तों में संस्कारीय सदाचार
+(डॉ॰श्रीसीतारामजी सहगल शास्त्री)
+शुल्बसूत्र एवं वास्तुशास्त्र में आधाराधेय सम्बन्ध
+(विद्यावाचस्पतिः डॉ0 सुन्दरनारायणझाः)
+Multimedia Link
+कल्प वेदाङ्ग का सामान्य परिचय
+कल्प वेदाङ्ग का सामान्य परिचय
+गृह्यसूत्र एक संक्षिप्त परिचय
+भारतीय संस्कृति के अनुसार मनुष्य जीवन के चार आश्रम होते हैं। आश्रम अर्थात् अवस्था। प्रथम ब्रह्मचर्य आश्रम है जो जन्म से लेकर जीवन के पच्चीस वर्ष तक होता है। द्वितीय गृहस्थ आश्रम जो छब्बीस वर्ष से लेकर पचास वर्ष पर्यन्त होता है। तृतीय वानप्रस्थ आश्रम जो इक्यावन वर्ष से लेकर पचहत्तर वर्ष एवं चतुर्थ संन्यास आश्रम जो छियत्तर वर्ष से लेकर जीवन पर्यन्त होता है।
+गृह्यसूत्र मनुष्य जीवन के द्वितीय अवस्था गृहस्थ आश्रम के नियमों का वर्णन करता है। गृहस्थ आश्रम के नियमों का वर्णन करने वाले सूत्र हैं अतः इनको गृह्यसूत्र कहते हैं।  मनुष्य के व्यक्तित्व का विकास उसके संस्कारों पर आधारित होता है, जो गर्भाधान से लेकर अन्त्येष्टि तक शास्त्रों के अनुसार सम्पादित किये जाते हैं। संस्कार शब्द सम् उपसर्ग पूर्वक कृ धातु से घञ् प्रत्यय करने पर निष्पन्न होता है, जिसका अर्थ होता है- दोषों का निराकरण करते हुए गुणों की आधान क्रिया का सम्पादन करना। गृह्य सूत्रों में सस्कारों की संख्या 16 है, जो इस प्रकार है- गर्भाधान, पुंसवन, सीमन्तोन्नयन,जातकर्म, नामकरण, निष्क्रमण, अन्नप्राशन, चूडाकर्म, विद्यारम्भ, कर्णभेद, उपनयन, वेदारम्भ, समावर्तन, विवाह, केशान्त और अन्त्येष्टि।
+उपर्युक्त संस्कारों की विधियां, नियम एवं संस्कार का समय इत्यादि विषय गृह्यसूत्रों में विस्तार से वर्णित है। भारतीय गृहस्थ जीवन की पवित्रता, दैवीय बल के प्रति पूर्ण आस्था का स्वरूप तथा आदर्श जीवन पद्धति का स्वरूप कर्मकाण्ड के माध्यम से गृह्यसूत्रों में व्यवस्थित रूप से अभिव्यक्त किया गया है। हमारे जीवन में नित्य प्रति जाने-अनजाने कुछ गलतियां या दोष होते हैं और इन्हीं के प्रायश्चित्त के लिए बलिवैश्वदेव, देवयज्ञ, भूतयज्ञ, मनुष्ययज्ञ, तथा पितृयज्ञ -इन पंचमहायज्ञों का विधान, गृह्यसूत्रों में विस्तृत रूप से वर्णित है। साथ ही इनमें मनुष्य जीवन के लिए उपयोगी गृहनिर्माण विधि, अपशकुन निवारण की विधियों के साथ-साथ पुनर्जन्म एवं स्वर्गादि की मान्यता पर भी प्रकाश डाला गया है।
+वर्तमान समय में उपलब्ध गृह्यसूत्र इस प्रकार है-
+ऋग्वेद
+आश्वलायन गृह्यसूत्र
+शांखायन गृह्यसूत्र
+कौषीतकी गृह्यसूत्र
+शुक्ल यजुर्वेद
+पारस्कर गृह्यसूत्र
+कृष्ण यजुर्वेद
+बौधायन गृह्यसूत्र
+मानव गृह्यसूत्र
+हिरण्यकेशी/सत्याषाढ गृह्यसूत्र
+भारद्वाज गृह्यसूत्र
+आपस्तम्ब गृह्यसूत्र
+काठक गृह्यसूत्र
+लौगाक्षि गृह्यसूत्र
+अग्निवेश्य गृह्यसूत्र
+वाराह गृह्यसूत्र
+वैखानस गृह्यसूत्र
+वाधूल गृह्यसूत्र
+सामवेद
+गोभिल गृह्यसूत्र
+खदिर गृह्यसूत्र
+जैमिनीय गृह्यसूत्र
+कौथुम गृह्यसूत्र
+द्राह्यायण गृह्यसूत्र
+अथर्ववेद
+कौशिक गृह्यसूत्र
+धर्मसूत्र एक संक्षिप्त परिचय
+धर्म शब्द धृञ् धारणे धातु से …. प्रत्यय करने से निष्पन्न होता है, जिसका अर्थ है धारण करना, पालन करना। धर्म शब्द का अर्थ समय के अनुसार सदा परिवर्तनशील रहा है। ऋग्वेद (01.187.01) में इसका अर्थ ‘धारक एवं पोषक’ है। यजुर्वेद माध्यन्दिन संहिता (II- 03; V-27) में धर्म शब्द का प्रयोग ‘आचरण के नियम’ के अर्थ में प्रयोग हुआ है। अथर्ववेद में धर्म शब्द ‘यज्ञयाग आदि कर्मजन्य पुण्य’ के अर्थ में प्रयोग हुआ है। छान्दोग्य उपनिषद् (02, 23) में कहा गया है कि धर्म के तीन स्कन्ध हैं।
+यज्ञ, अध्ययन और दान
+मनुष्य के कर्तव्य एवं अधिकार, वर्ण-विशेष तथा आश्रम-विशेष से सम्बन्धित व्यक्ति के रूप में उसके आचार एवं व्यवहार।
+इस प्रकार धर्म शब्द अनेक अर्थों का द्योतक है, इसलिए मनुस्मृति एवं याज्ञवल्क्य स्मृति में धर्म शब्द अत्यन्त व्यापक अर्थों में प्रयुक्त हुआ है।
+मनुष्यधर्म के नियम, सूत्र रूप में होने के कारण इन सूत्रों को धर्मसूत्र कहते हैं। मानवीय जीवनशोधन की आचार संहिता धर्मसूत्र है। धर्मसूत्रों में व्यक्ति को समाज के योग्य एवं श्रेष्ठ मानव के रूप में निर्मित करने का प्रयास किया गया है। इन सूत्रों में समाज के व्यावहारिक पहलुओं पर विचार करते हुए मानवीय सामाजिक जीवन को व्यवस्थित करने के नियमों का वर्णन किया गया है। धर्म का स्वरूप एवं उसके उपादान, सभी वर्णों के लिए धर्म के आचार-व्यवहार, कर्तव्य-अकर्तव्य, वर्णाश्रम धर्म की व्याख्या, ब्रह्मचर्य, गृहस्थ, वानप्रस्थ, संन्यास आश्रमों के समय, नियम एवं कर्तव्यों का निर्धारण, विभिन्न जातियों एवं उपजातियों के सम्मिश्रण, सपिण्ड एवं सगोत्र परिवारों का विवेचन, अनेक प्रकार के पापों तथा उनके प्रायश्चित्तों का विधान, विभिन्न प्रकार के व्रत, अशौच, काल तथा शुद्धियों के प्रकार, अपराध तथा उनके व्यावहारिक दण्डों की प्रक्रिया, ऋण तथा उसका ब्याज, साक्षी के कर्तव्य, स्त्री, पुत्र, दत्तकपुत्र, पति के सम्बन्ध एवं कर्तव्य, उत्तराधिकारी के नियम तथा सम्पत्ति विभाजन की विधाओं आदि का विस्तृत विवेचन किया गया है।
+वर्तमान समय में उपलब्ध धर्मसूत्र इस प्रकार हैं।
+ऋग्वेद
+वशिष्ठ धर्मसूत्र
+शुक्ल यजुर्वेद
+विष्णु धर्मसूत्र
+कृष्ण यजुर्वेद
+बौधायन धर्मसूत्र
+आपस्तम्ब धर्मसूत्र
+साम वेद
+गौतम धर्मसूत्र
+शुल्बसूत्र एक संक्षिप्त परिचय
+शुल्ब का अर्थ होता है –माप। भूमि के नापने के कार्य से सम्बन्ध रखनेवाले सूत्र को शुल्बसूत्र कहा जाता है। प्राचीन काल से ही मापन की प्रक्रिया प्रचलित है। किसी भी प्रकार के यज्ञ में माप की अत्यन्त आवश्यकता होती है जैसे यज्ञमण्डप का माप,  यज्ञवेदियों का माप, यज्ञशाला की ऊंचाई का माप, यज्ञ कुण्ड का माप इत्यादि। इन्हीं सूत्रों में ही भूमि के चतुरस्र भाग को वृत्ताकार एवं वृत्ताकार को चतुरस्र करने के नियम है।
+चतुस्रं मण्डलं चिकीर्षन् मध्यादंसे निपात्य पार्वतः परिलिख्य
+तत्र यदतिरिक्तं भवति तस्य तृतीयेन मण्डलं परिलिखेत्स समाधिः॥
+शुल्बसूत्र को ही भारतीय ज्यामिति का आधार माना जाता है। जिस प्रकार संसार के समस्त धर्मों का मूल वेद है उसी प्रकार समस्त शिल्प का आधार शुल्बसूत्र है कहना अतिशयोक्ति नहीं होगी।
+वर्तमान समय में उपलब्ध शुल्बसूत्र इस प्रकार हैः-
+शुक्ल यजुर्वेद
+कात्यायन शुल्बसूत्र
+कृष्ण यजुर्वेद
+बौधायन शुल्बसूत्र
+आपस्तम्ब शुल्बसूत्र
+मानव शुल्बसूत्र
+शिक्षा वेदांग का परिचय – श्री रमण शर्मा
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diff --git a/data/raw/vedicheritage/Vedas/html/Kalpa__Vedic_Heritage_Portal_20251017_150606_metadata.json b/data/raw/vedicheritage/Vedas/html/Kalpa__Vedic_Heritage_Portal_20251017_150606_metadata.json
new file mode 100644
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+++ b/data/raw/vedicheritage/Vedas/html/Kalpa__Vedic_Heritage_Portal_20251017_150606_metadata.json
@@ -0,0 +1,19 @@
+{
+  "text": "Vedangas\nKalpa\nVEDANGAS\nShiksha\nKalpa\nVyakarana\nNirukta\nChanda\nJyotisha\nKalpa\nThe second Vedanga is\nKalpa\n(ritual) which is called the arms of the Veda Purusha. It is especially intended for the proper application of the Vedic texts. The oldest Kalpasutras are those which in their contents are directly connected with the Brahmanas and Aranyakas. It was the ritual (\nKalpa\n), the chief contents of the Brahmanas, which first received systematic treatment in the manuals called the Kalpasutras. They contain the rules in the Sutra style, referring to sacrifices, with the omission of all things which are not immediately connected with the ceremonial. They are more practical than the Brahmanas which for the most part are taken up with mystical, historical, mythological, etymological and theological discussions. They are also considered significant for the study of Vedic culture and society.\nThere are four types of the Kalpasutras:\n(1)\nShrauta-sutras\n, dealing with Shrauta sacrifices\n(2)\nGrihya-sutras\n, dealing with the domestic ceremonies\n(3)\nDharma-sutras\n, dealing with the religious and social laws\n(4)\nShulba-sutras\n, dealing with the rules of measurement of the fire-altars etc.\nVeda\nSrautasutra\nSulbasutra\nGrihyasutra\nDharmasutra\n\u1e5agveda\n\u0100\u015bval\u0101yana \u015arautas\u016btra\nS\u0101\u1e45kh\u0101yana \u015arautas\u016btra\n\u00c2\u015bval\u0101yana-G\u1e5bhyas\u016btra\nKaus\u00eetaki-G\u1e5bhyas\u016btra (B\u0101\u1e63kala \u015bakha)\n\u015a\u0101\u1e45kh\u0101yana-Gr\u0325hyas\u016btra\nVasishtha Dharmas\u016btra\n\u015aukla Yajurveda\nK\u0101ty\u0101yana \u015arautas\u016btra\nK\u0101ty\u0101yana \u015aulbas\u00fbtra\nP\u0101raskara-G\u1e5bhyas\u016btra\nKatyayana-G\u1e5bhyas\u016btra\nVishnu Dharmas\u016btra\nK\u1e5bsna Yajurveda\nBaudh\u0101yana \u015arautas\u016btra\nV\u0101dh\u016bla \u015arautas\u016btra\nM\u0101nava \u015arautas\u016btra\nBharadv\u0101ja \u015arautas\u016btra\n\u0100pastamba \u015arautast\u016bra\nHira\u1e45yake\u015bi \u015arautas\u016btra\nV\u0101r\u0101ha \u015arautas\u016btra\nVaikh\u0101nasa \u015arautas\u016btra\nBaudh\u0101yana \u015aulbas\u00fbtra\nM\u0101nava \u015aulbas\u00fbtra\n\u0100pastamba \u015aulbas\u00fbtra\nBaudh\u0101yana-G\u1e5bhyas\u016btra\nHira\u1e47yake\u015bi-G\u1e5bhyas\u016btra(Saty\u0101s\u0101dha-G\u1e5bhyas\u016btra)\nM\u0101nava-G\u1e5bhyas\u016btra\nBh\u0101radv\u0101ja-G\u1e5bhyas\u016btra\n\u0100pastamba-G\u1e5bhyas\u016btra\n\u0100gnive\u015bya-G\u1e5bhyas\u016btra\nVaikh\u0101nasa-G\u1e5bhyas\u016btra\nK\u0101thaka-G\u1e5bhyas\u016btra\n(Laug\u0101ksi-G\u1e5bhyas\u016btra)\nV\u0101r\u0101ha-G\u1e5bhyas\u016btra\nV\u0101dh\u00fbla-G\u1e5bhyas\u016btra\nKapisthala-Katha G\u1e5bhyas\u016btra\nBaudh\u0101yana Dharmas\u016btra\n\u0100pastamba Dharmas\u016btra\nS\u0101maveda\nL\u0101ty\u0101yana \u015arautas\u016btra\nDr\u0101hy\u0101yana \u015arautas\u016btra\nJaiminiya \u015arautas\u016btra\nGobhila-G\u1e5bhyas\u016btra\nKh\u0101dira-G\u1e5bhyas\u016btra(Dr\u0101hy\u0101yana-G\u1e5bhyas\u016btra)\nJaiminiya-G\u1e5bhyas\u016btra\nKauthuma-G\u1e5bhyas\u016btra\nGautama Dharmas\u016btra\nAtharvaveda\nVait\u0101na \u015arautas\u0169tra\nKau\u015bika G\u1e5bhyas\u016btra\nLinks\nVaikh\u0101nasa-Dharma-S\u016btra\n(Prof. M. Srimannarayan Murty)\nVaikh\u0101nasa-\u015arauta-S\u016btra\n(Prof. M. Srimannarayan Murty)\n\u0935\u0948\u0926\u093f\u0915 \u0927\u0930\u094d\u092e-\u0938\u0902\u0938\u094d\u0915\u093e\u0930\u094b\u0902 \u090f\u0935\u0902 \u0938\u0902\u0938\u094d\u0915\u0943\u0924\u093f \u0915\u093e \u0938\u092e\u0917\u094d\u0930 \u091c\u0928 \u091c\u0940\u0935\u0928 \u092a\u0930 \u092a\u094d\u0930\u0924\u094d\u092f\u0915\u094d\u0937 \u092a\u094d\u0930\u092d\u093e\u0935\n(\u091c\u0917\u0926\u094d\u0917\u0941\u0930\u0941 \u0930\u093e\u092e\u093e\u0928\u0941\u091c\u093e\u091a\u093e\u0930\u094d\u092f \u0938\u094d\u0935\u093e\u092e\u0940 \u0936\u094d\u0930\u0940 \u0936\u094d\u092f\u093e\u092e\u0928\u093e\u0930\u093e\u092f\u0923\u093e\u091a\u093e\u0930\u094d\u092f\u091c\u0940 \u092e\u0939\u0930\u093e\u091c)\n\u0935\u0948\u0926\u093f\u0915 \u0938\u093e\u0939\u093f\u0924\u094d\u092f \u0915\u093e \u092a\u0930\u093f\u091a\u092f \u2018\u0915\u0932\u094d\u092a\u0938\u0942\u0924\u094d\u0930\u2019\n(\u092a\u0902\u0970 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\u0905\u0924\u093f\u0936\u092f\u094b\u0915\u094d\u0924\u093f \u0928\u0939\u0940\u0902 \u0939\u094b\u0917\u0940\u0964\n\u0935\u0930\u094d\u0924\u092e\u093e\u0928 \u0938\u092e\u092f \u092e\u0947\u0902 \u0909\u092a\u0932\u092c\u094d\u0927 \u0936\u0941\u0932\u094d\u092c\u0938\u0942\u0924\u094d\u0930 \u0907\u0938 \u092a\u094d\u0930\u0915\u093e\u0930 \u0939\u0948\u0903-\n\u0936\u0941\u0915\u094d\u0932 \u092f\u091c\u0941\u0930\u094d\u0935\u0947\u0926\n\u0915\u093e\u0924\u094d\u092f\u093e\u092f\u0928 \u0936\u0941\u0932\u094d\u092c\u0938\u0942\u0924\u094d\u0930\n\u0915\u0943\u0937\u094d\u0923 \u092f\u091c\u0941\u0930\u094d\u0935\u0947\u0926\n\u092c\u094c\u0927\u093e\u092f\u0928 \u0936\u0941\u0932\u094d\u092c\u0938\u0942\u0924\u094d\u0930\n\u0906\u092a\u0938\u094d\u0924\u092e\u094d\u092c \u0936\u0941\u0932\u094d\u092c\u0938\u0942\u0924\u094d\u0930\n\u092e\u093e\u0928\u0935 \u0936\u0941\u0932\u094d\u092c\u0938\u0942\u0924\u094d\u0930\n\u0936\u093f\u0915\u094d\u0937\u093e \u0935\u0947\u0926\u093e\u0902\u0917 \u0915\u093e \u092a\u0930\u093f\u091a\u092f \u2013 \u0936\u094d\u0930\u0940 \u0930\u092e\u0923 \u0936\u0930\u094d\u092e\u093e\nTop\nSocial Sidebar\nPlease enable JavaScript in your browser to view the content",
+  "title": "Kalpa | Vedic Heritage Portal",
+  "url": "https://vedicheritage.gov.in/vedangas/kalpa/",
+  "source": "vedicheritage",
+  "format": "html",
+  "language": "en-US",
+  "category": "Vedas",
+  "author": null,
+  "scraped_at": "2025-10-17 15:06:06.190418",
+  "file_size": 204038,
+  "encoding": "UTF-8",
+  "page_count": null,
+  "processing_time": 0.0,
+  "retry_count": 0,
+  "confidence_score": 1.0,
+  "tags": [],
+  "properties": {}
+}
\ No newline at end of file
diff --git a/data/raw/vedicheritage/Vedas/html/Kauthuma_Samhita__Vedic_Heritage_Portal_20251017_150310.html b/data/raw/vedicheritage/Vedas/html/Kauthuma_Samhita__Vedic_Heritage_Portal_20251017_150310.html
new file mode 100644
index 0000000..0c8a049
--- /dev/null
+++ b/data/raw/vedicheritage/Vedas/html/Kauthuma_Samhita__Vedic_Heritage_Portal_20251017_150310.html
@@ -0,0 +1,31 @@
+Samhitas
+Samaveda
+Kauthuma Samhita
+Samhitas
+Kauthuma Samhita
+Jaiminiya Samhita
+Ranayaniya Samhita
+Links
+सामवेद का परिचय एवं वैशिष्ट्य
+(श्रीराम अधिकारीजी)
+माध्यन्दिनीय यजुर्वेद एवं सामवेद की पाठ-परम्परा
+( गोलोकवासी प्रो॰ डॉ॰ श्रीगोपालचन्द्रजी मिश्र)
+Samveda Kauthuma Samhita
+Brahmanas
+Tandya Brahmana
+Sadavinsa Brahmana
+Samavidhana Brahmana
+Aarseya Brahmana
+Devatadhyaya Brahmana
+Chandogyopanisad Brahmana
+Samhitopanisad Brahmana
+Vansha Brahmana
+Aranyaka
+Tavalkararanyaka
+Upanishads
+Aarsheya Upanisad
+Kenopanisad
+Chandogyopanisad
+Top
+Social Sidebar
+Please enable JavaScript in your browser to view the content
\ No newline at end of file
diff --git a/data/raw/vedicheritage/Vedas/html/Kauthuma_Samhita__Vedic_Heritage_Portal_20251017_150310_metadata.json b/data/raw/vedicheritage/Vedas/html/Kauthuma_Samhita__Vedic_Heritage_Portal_20251017_150310_metadata.json
new file mode 100644
index 0000000..456f16e
--- /dev/null
+++ b/data/raw/vedicheritage/Vedas/html/Kauthuma_Samhita__Vedic_Heritage_Portal_20251017_150310_metadata.json
@@ -0,0 +1,19 @@
+{
+  "text": "Samhitas\nSamaveda\nKauthuma Samhita\nSamhitas\nKauthuma Samhita\nJaiminiya Samhita\nRanayaniya Samhita\nLinks\n\u0938\u093e\u092e\u0935\u0947\u0926 \u0915\u093e \u092a\u0930\u093f\u091a\u092f \u090f\u0935\u0902 \u0935\u0948\u0936\u093f\u0937\u094d\u091f\u094d\u092f\n(\u0936\u094d\u0930\u0940\u0930\u093e\u092e \u0905\u0927\u093f\u0915\u093e\u0930\u0940\u091c\u0940)\n\u092e\u093e\u0927\u094d\u092f\u0928\u094d\u0926\u093f\u0928\u0940\u092f \u092f\u091c\u0941\u0930\u094d\u0935\u0947\u0926 \u090f\u0935\u0902 \u0938\u093e\u092e\u0935\u0947\u0926 \u0915\u0940 \u092a\u093e\u0920-\u092a\u0930\u092e\u094d\u092a\u0930\u093e\n( \u0917\u094b\u0932\u094b\u0915\u0935\u093e\u0938\u0940 \u092a\u094d\u0930\u094b\u0970 \u0921\u0949\u0970 \u0936\u094d\u0930\u0940\u0917\u094b\u092a\u093e\u0932\u091a\u0928\u094d\u0926\u094d\u0930\u091c\u0940 \u092e\u093f\u0936\u094d\u0930)\nSamveda Kauthuma Samhita\nBrahmanas\nTandya Brahmana\nSadavinsa Brahmana\nSamavidhana Brahmana\nAarseya Brahmana\nDevatadhyaya Brahmana\nChandogyopanisad Brahmana\nSamhitopanisad Brahmana\nVansha Brahmana\nAranyaka\nTavalkararanyaka\nUpanishads\nAarsheya Upanisad\nKenopanisad\nChandogyopanisad\nTop\nSocial Sidebar\nPlease enable JavaScript in your browser to view the content",
+  "title": "Kauthuma Samhita | Vedic Heritage Portal",
+  "url": "http://vedicheritage.gov.in/samhitas/samaveda-samhitas/kauthuma-samhita/",
+  "source": "vedicheritage",
+  "format": "html",
+  "language": "en-US",
+  "category": "Vedas",
+  "author": null,
+  "scraped_at": "2025-10-17 15:03:10.443704",
+  "file_size": 183050,
+  "encoding": "UTF-8",
+  "page_count": null,
+  "processing_time": 0.0,
+  "retry_count": 0,
+  "confidence_score": 1.0,
+  "tags": [],
+  "properties": {}
+}
\ No newline at end of file
diff --git a/data/raw/vedicheritage/Vedas/html/Maharashtra_Tradition__Vedic_Heritage_Portal_20251017_143416.html b/data/raw/vedicheritage/Vedas/html/Maharashtra_Tradition__Vedic_Heritage_Portal_20251017_143416.html
new file mode 100644
index 0000000..44071bf
--- /dev/null
+++ b/data/raw/vedicheritage/Vedas/html/Maharashtra_Tradition__Vedic_Heritage_Portal_20251017_143416.html
@@ -0,0 +1,13 @@
+Samhitas
+Rigveda
+Shakala Samhita
+Maharashtra Tradition
+Select Mandala
+Select Suktas
+Maharashtra Tradition
+Courtesy:
+Jagadguru Shri Devnath Ved Vidyalaya
+, Nagpur, Maharashtra, India
+Top
+Social Sidebar
+Please enable JavaScript in your browser to view the content
\ No newline at end of file
diff --git a/data/raw/vedicheritage/Vedas/html/Maharashtra_Tradition__Vedic_Heritage_Portal_20251017_143416_metadata.json b/data/raw/vedicheritage/Vedas/html/Maharashtra_Tradition__Vedic_Heritage_Portal_20251017_143416_metadata.json
new file mode 100644
index 0000000..428ac0d
--- /dev/null
+++ b/data/raw/vedicheritage/Vedas/html/Maharashtra_Tradition__Vedic_Heritage_Portal_20251017_143416_metadata.json
@@ -0,0 +1,19 @@
+{
+  "text": "Samhitas\nRigveda\nShakala Samhita\nMaharashtra Tradition\nSelect Mandala\nSelect Suktas\nMaharashtra Tradition\nCourtesy:\nJagadguru Shri Devnath Ved Vidyalaya\n, Nagpur, Maharashtra, India\nTop\nSocial Sidebar\nPlease enable JavaScript in your browser to view the content",
+  "title": "Maharashtra Tradition | Vedic Heritage Portal",
+  "url": "https://vedicheritage.gov.in/samhitas/rigveda/shakala-samhita/maharashtra-tradition/",
+  "source": "vedicheritage",
+  "format": "html",
+  "language": "en-US",
+  "category": "Vedas",
+  "author": null,
+  "scraped_at": "2025-10-17 14:34:16.764188",
+  "file_size": 178367,
+  "encoding": "UTF-8",
+  "page_count": null,
+  "processing_time": 0.0,
+  "retry_count": 0,
+  "confidence_score": 1.0,
+  "tags": [],
+  "properties": {}
+}
\ No newline at end of file
diff --git a/data/raw/vedicheritage/Vedas/html/Mandala_01__Vedic_Heritage_Portal_20251017_150601.html b/data/raw/vedicheritage/Vedas/html/Mandala_01__Vedic_Heritage_Portal_20251017_150601.html
new file mode 100644
index 0000000..e5b42b9
--- /dev/null
+++ b/data/raw/vedicheritage/Vedas/html/Mandala_01__Vedic_Heritage_Portal_20251017_150601.html
@@ -0,0 +1,36 @@
+Samhitas
+Rigveda
+Shakala Samhita
+Mandala 01
+SELECT MANDALA
+Mandala
+Mandala
+Mandala
+Mandala
+Mandala
+Mandala
+Mandala
+Mandala
+Mandala
+Mandala
+SELECT SUKTA OF MANDALA 01
+Rigveda – Shakala Samhita – Mandala 01 Sukta 001
+/video/RIGSS_01_001.mp4
+९ मधुच्छन्दा वैश्वामित्रः । अग्निः। गायत्री।
+अ॒ग्निमी॑ळे पु॒रोहि॑तं य॒ज्ञस्य॑ दे॒वमृ॒त्विज॑म्। होता॑रं रत्न॒धात॑मम्॥१॥
+अ॒ग्निः पूर्वे॑भि॒र्ऋषि॑भि॒रीड्यो॒ नूत॑नैरु॒त। स दे॒वाँ एह व॑क्षति॥२॥
+अ॒ग्निना॑ र॒यिम॑श्नव॒त् पोष॑मे॒व दि॒वेदि॑वे। य॒शसं॑ वी॒रव॑त्तमम्॥३॥
+अग्ने॒ यं य॒ज्ञम॑ध्व॒रं वि॒श्वत॑: परि॒भूरसि॑। स इद् दे॒वेषु॑ गच्छति॥४॥
+अ॒ग्निर्होता॑ क॒विक्र॑तुः स॒त्यश्चि॒त्रश्र॑वस्तमः। दे॒वो दे॒वेभि॒रा ग॑मत्॥५॥
+यद॒ङ्ग दा॒शुषे॒ त्वमग्ने॑ भ॒द्रं क॑रि॒ष्यसि॑। तवेत् तत् स॒त्यम॑ङ्गिरः॥६॥
+उप॑ त्वाग्ने दि॒वेदि॑वे॒ दोषा॑वस्तर्धि॒या व॒यम्। नमो॒ भर॑न्त॒ एम॑सि॥७॥
+राज॑न्तमध्व॒राणां॑ गो॒पामृ॒तस्य॒ दीदि॑विम्। वर्ध॑मानं॒ स्वे दमे॑॥८॥
+स न॑: पि॒तेव॑ सू॒नवे ऽग्ने॑ सूपाय॒नो भ॑व। सच॑स्वा नः स्व॒स्तये॑॥९॥
+Links
+Hindi Translation by Pt. Sripada Damodara Satavalekar
+English Translation by H.H. Wilson
+Commentary of Sayanacharya
+References
+Top
+Social Sidebar
+Please enable JavaScript in your browser to view the content
\ No newline at end of file
diff --git a/data/raw/vedicheritage/Vedas/html/Mandala_01__Vedic_Heritage_Portal_20251017_150601_metadata.json b/data/raw/vedicheritage/Vedas/html/Mandala_01__Vedic_Heritage_Portal_20251017_150601_metadata.json
new file mode 100644
index 0000000..8cd7988
--- /dev/null
+++ b/data/raw/vedicheritage/Vedas/html/Mandala_01__Vedic_Heritage_Portal_20251017_150601_metadata.json
@@ -0,0 +1,19 @@
+{
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+  "title": "Mandala 01 | Vedic Heritage Portal",
+  "url": "https://vedicheritage.gov.in/samhitas/rigveda/shakala-samhita/mandal-01/",
+  "source": "vedicheritage",
+  "format": "html",
+  "language": "en-US",
+  "category": "Vedas",
+  "author": null,
+  "scraped_at": "2025-10-17 15:06:01.863397",
+  "file_size": 200568,
+  "encoding": "UTF-8",
+  "page_count": null,
+  "processing_time": 0.0,
+  "retry_count": 0,
+  "confidence_score": 1.0,
+  "tags": [],
+  "properties": {}
+}
\ No newline at end of file
diff --git a/data/raw/vedicheritage/Vedas/html/Mandala_01__Vedic_Heritage_Portal_20251017_150643.html b/data/raw/vedicheritage/Vedas/html/Mandala_01__Vedic_Heritage_Portal_20251017_150643.html
new file mode 100644
index 0000000..624f37f
--- /dev/null
+++ b/data/raw/vedicheritage/Vedas/html/Mandala_01__Vedic_Heritage_Portal_20251017_150643.html
@@ -0,0 +1,36 @@
+संहिता
+ऋग्वेद संहिता
+शक्ल संहिता
+Mandala 01
+SELECT MANDALA
+Mandala
+Mandala
+Mandala
+Mandala
+Mandala
+Mandala
+Mandala
+Mandala
+Mandala
+Mandala
+SELECT SUKTA OF MANDALA 01
+Rigveda – Shakala Samhita – Mandala 01 Sukta 001
+/video/RIGSS_01_001.mp4
+९ मधुच्छन्दा वैश्वामित्रः । अग्निः। गायत्री।
+अ॒ग्निमी॑ळे पु॒रोहि॑तं य॒ज्ञस्य॑ दे॒वमृ॒त्विज॑म्। होता॑रं रत्न॒धात॑मम्॥१॥
+अ॒ग्निः पूर्वे॑भि॒र्ऋषि॑भि॒रीड्यो॒ नूत॑नैरु॒त। स दे॒वाँ एह व॑क्षति॥२॥
+अ॒ग्निना॑ र॒यिम॑श्नव॒त् पोष॑मे॒व दि॒वेदि॑वे। य॒शसं॑ वी॒रव॑त्तमम्॥३॥
+अग्ने॒ यं य॒ज्ञम॑ध्व॒रं वि॒श्वत॑: परि॒भूरसि॑। स इद् दे॒वेषु॑ गच्छति॥४॥
+अ॒ग्निर्होता॑ क॒विक्र॑तुः स॒त्यश्चि॒त्रश्र॑वस्तमः। दे॒वो दे॒वेभि॒रा ग॑मत्॥५॥
+यद॒ङ्ग दा॒शुषे॒ त्वमग्ने॑ भ॒द्रं क॑रि॒ष्यसि॑। तवेत् तत् स॒त्यम॑ङ्गिरः॥६॥
+उप॑ त्वाग्ने दि॒वेदि॑वे॒ दोषा॑वस्तर्धि॒या व॒यम्। नमो॒ भर॑न्त॒ एम॑सि॥७॥
+राज॑न्तमध्व॒राणां॑ गो॒पामृ॒तस्य॒ दीदि॑विम्। वर्ध॑मानं॒ स्वे दमे॑॥८॥
+स न॑: पि॒तेव॑ सू॒नवे ऽग्ने॑ सूपाय॒नो भ॑व। सच॑स्वा नः स्व॒स्तये॑॥९॥
+Links
+Hindi Translation by Pt. Sripada Damodara Satavalekar
+English Translation by H.H. Wilson
+Commentary of Sayanacharya
+References
+Top
+Social Sidebar
+Please enable JavaScript in your browser to view the content
\ No newline at end of file
diff --git a/data/raw/vedicheritage/Vedas/html/Mandala_01__Vedic_Heritage_Portal_20251017_150643_metadata.json b/data/raw/vedicheritage/Vedas/html/Mandala_01__Vedic_Heritage_Portal_20251017_150643_metadata.json
new file mode 100644
index 0000000..16fdc88
--- /dev/null
+++ b/data/raw/vedicheritage/Vedas/html/Mandala_01__Vedic_Heritage_Portal_20251017_150643_metadata.json
@@ -0,0 +1,19 @@
+{
+  "text": "\u0938\u0902\u0939\u093f\u0924\u093e\n\u090b\u0917\u094d\u0935\u0947\u0926 \u0938\u0902\u0939\u093f\u0924\u093e\n\u0936\u0915\u094d\u0932 \u0938\u0902\u0939\u093f\u0924\u093e\nMandala 01\nSELECT MANDALA\nMandala\nMandala\nMandala\nMandala\nMandala\nMandala\nMandala\nMandala\nMandala\nMandala\nSELECT SUKTA OF MANDALA 01\nRigveda \u2013 Shakala Samhita \u2013 Mandala 01 Sukta 001\n/video/RIGSS_01_001.mp4\n\u096f \u092e\u0927\u0941\u091a\u094d\u091b\u0928\u094d\u0926\u093e \u0935\u0948\u0936\u094d\u0935\u093e\u092e\u093f\u0924\u094d\u0930\u0903 \u0964 \u0905\u0917\u094d\u0928\u093f\u0903\u0964 \u0917\u093e\u092f\u0924\u094d\u0930\u0940\u0964\n\u0905\u0952\u0917\u094d\u0928\u093f\u092e\u0940\u0951\u0933\u0947 \u092a\u0941\u0952\u0930\u094b\u0939\u093f\u0951\u0924\u0902 \u092f\u0952\u091c\u094d\u091e\u0938\u094d\u092f\u0951 \u0926\u0947\u0952\u0935\u092e\u0943\u0952\u0924\u094d\u0935\u093f\u091c\u0951\u092e\u094d\u0964 \u0939\u094b\u0924\u093e\u0951\u0930\u0902 \u0930\u0924\u094d\u0928\u0952\u0927\u093e\u0924\u0951\u092e\u092e\u094d\u0965\u0967\u0965\n\u0905\u0952\u0917\u094d\u0928\u093f\u0903 \u092a\u0942\u0930\u094d\u0935\u0947\u0951\u092d\u093f\u0952\u0930\u094d\u090b\u0937\u093f\u0951\u092d\u093f\u0952\u0930\u0940\u0921\u094d\u092f\u094b\u0952 \u0928\u0942\u0924\u0951\u0928\u0948\u0930\u0941\u0952\u0924\u0964 \u0938 \u0926\u0947\u0952\u0935\u093e\u0901 \u090f\u0939 \u0935\u0951\u0915\u094d\u0937\u0924\u093f\u0965\u0968\u0965\n\u0905\u0952\u0917\u094d\u0928\u093f\u0928\u093e\u0951 \u0930\u0952\u092f\u093f\u092e\u0951\u0936\u094d\u0928\u0935\u0952\u0924\u094d \u092a\u094b\u0937\u0951\u092e\u0947\u0952\u0935 \u0926\u093f\u0952\u0935\u0947\u0926\u093f\u0951\u0935\u0947\u0964 \u092f\u0952\u0936\u0938\u0902\u0951 \u0935\u0940\u0952\u0930\u0935\u0951\u0924\u094d\u0924\u092e\u092e\u094d\u0965\u0969\u0965\n\u0905\u0917\u094d\u0928\u0947\u0952 \u092f\u0902 \u092f\u0952\u091c\u094d\u091e\u092e\u0951\u0927\u094d\u0935\u0952\u0930\u0902 \u0935\u093f\u0952\u0936\u094d\u0935\u0924\u0951: \u092a\u0930\u093f\u0952\u092d\u0942\u0930\u0938\u093f\u0951\u0964 \u0938 \u0907\u0926\u094d \u0926\u0947\u0952\u0935\u0947\u0937\u0941\u0951 \u0917\u091a\u094d\u091b\u0924\u093f\u0965\u096a\u0965\n\u0905\u0952\u0917\u094d\u0928\u093f\u0930\u094d\u0939\u094b\u0924\u093e\u0951 \u0915\u0952\u0935\u093f\u0915\u094d\u0930\u0951\u0924\u0941\u0903 \u0938\u0952\u0924\u094d\u092f\u0936\u094d\u091a\u093f\u0952\u0924\u094d\u0930\u0936\u094d\u0930\u0951\u0935\u0938\u094d\u0924\u092e\u0903\u0964 \u0926\u0947\u0952\u0935\u094b \u0926\u0947\u0952\u0935\u0947\u092d\u093f\u0952\u0930\u093e \u0917\u0951\u092e\u0924\u094d\u0965\u096b\u0965\n\u092f\u0926\u0952\u0919\u094d\u0917 \u0926\u093e\u0952\u0936\u0941\u0937\u0947\u0952 \u0924\u094d\u0935\u092e\u0917\u094d\u0928\u0947\u0951 \u092d\u0952\u0926\u094d\u0930\u0902 \u0915\u0951\u0930\u093f\u0952\u0937\u094d\u092f\u0938\u093f\u0951\u0964 \u0924\u0935\u0947\u0924\u094d \u0924\u0924\u094d \u0938\u0952\u0924\u094d\u092f\u092e\u0951\u0919\u094d\u0917\u093f\u0930\u0903\u0965\u096c\u0965\n\u0909\u092a\u0951 \u0924\u094d\u0935\u093e\u0917\u094d\u0928\u0947 \u0926\u093f\u0952\u0935\u0947\u0926\u093f\u0951\u0935\u0947\u0952 \u0926\u094b\u0937\u093e\u0951\u0935\u0938\u094d\u0924\u0930\u094d\u0927\u093f\u0952\u092f\u093e \u0935\u0952\u092f\u092e\u094d\u0964 \u0928\u092e\u094b\u0952 \u092d\u0930\u0951\u0928\u094d\u0924\u0952 \u090f\u092e\u0951\u0938\u093f\u0965\u096d\u0965\n\u0930\u093e\u091c\u0951\u0928\u094d\u0924\u092e\u0927\u094d\u0935\u0952\u0930\u093e\u0923\u093e\u0902\u0951 \u0917\u094b\u0952\u092a\u093e\u092e\u0943\u0952\u0924\u0938\u094d\u092f\u0952 \u0926\u0940\u0926\u093f\u0951\u0935\u093f\u092e\u094d\u0964 \u0935\u0930\u094d\u0927\u0951\u092e\u093e\u0928\u0902\u0952 \u0938\u094d\u0935\u0947 \u0926\u092e\u0947\u0951\u0965\u096e\u0965\n\u0938 \u0928\u0951: \u092a\u093f\u0952\u0924\u0947\u0935\u0951 \u0938\u0942\u0952\u0928\u0935\u0947 \u093d\u0917\u094d\u0928\u0947\u0951 \u0938\u0942\u092a\u093e\u092f\u0952\u0928\u094b \u092d\u0951\u0935\u0964 \u0938\u091a\u0951\u0938\u094d\u0935\u093e \u0928\u0903 \u0938\u094d\u0935\u0952\u0938\u094d\u0924\u092f\u0947\u0951\u0965\u096f\u0965\nLinks\nHindi Translation by Pt. Sripada Damodara Satavalekar\nEnglish Translation by H.H. Wilson\nCommentary of Sayanacharya\nReferences\nTop\nSocial Sidebar\nPlease enable JavaScript in your browser to view the content",
+  "title": "Mandala 01 | Vedic Heritage Portal",
+  "url": "https://vedicheritage.gov.in/hi/samhitas/rigveda/shakala-samhita/mandal-01/",
+  "source": "vedicheritage",
+  "format": "html",
+  "language": "hi-in",
+  "category": "Vedas",
+  "author": null,
+  "scraped_at": "2025-10-17 15:06:43.570652",
+  "file_size": 206736,
+  "encoding": "UTF-8",
+  "page_count": null,
+  "processing_time": 0.0,
+  "retry_count": 0,
+  "confidence_score": 1.0,
+  "tags": [],
+  "properties": {}
+}
\ No newline at end of file
diff --git a/data/raw/vedicheritage/Vedas/html/Mandala_02__Vedic_Heritage_Portal_20251017_150255.html b/data/raw/vedicheritage/Vedas/html/Mandala_02__Vedic_Heritage_Portal_20251017_150255.html
new file mode 100644
index 0000000..8189959
--- /dev/null
+++ b/data/raw/vedicheritage/Vedas/html/Mandala_02__Vedic_Heritage_Portal_20251017_150255.html
@@ -0,0 +1,35 @@
+Samhitas
+Rigveda
+Shakala Samhita
+Mandala 02
+SELECT MANDALA
+Mandala
+Mandala
+Mandala
+Mandala
+Mandala
+Mandala
+Mandala
+Mandala
+Mandala
+Mandala
+SELECT SUKTA OF MANDALA 02
+Rigveda – Shakala Samhita – Mandala 02 Sukta 043
+/video/RIGSS_02_043.mp4
+३ गृत्समद (आङ्गिरसः शौनहोत्रः पश्चाद्) भार्गवः शौनकः। शकुन्तः(-कपिञ्जलरूपीन्द्रः)। जगती, २ अतिशक्वरी अष्टिर्वा।
+प्र॒द॒क्षि॒णिद॒भि गृ॑णन्ति का॒रवो॒ वयो॒ वद॑न्त ऋतु॒था श॒कुन्त॑यः ।
+उ॒भे वाचौ॑ वदति साम॒गा इ॑व गाय॒त्रं च॒ त्रैष्टु॑भं॒ चानु॑ राजति ॥१॥
+उ॒द्गा॒तेव॑ शकुने॒ साम॑ गायसि ब्रह्मपु॒त्र इ॑व॒ सव॑नेषु शंससि ।
+वृषे॑व वा॒जी शिशु॑मतीर॒पीत्या॑ स॒र्वतो॑ नः शकुने भ॒द्रमा व॑द
+वि॒श्वतो॑ नः शकुने॒ पुण्य॒मा व॑द ॥२॥
+आ॒वदं॒स्त्वं श॑कुने भ॒द्रमा व॑द तू॒ष्णीमासी॑नः सुम॒तिं चि॑किद्धि नः ।
+यदु॒त्पत॒न् वद॑सि कर्क॒रिर्य॑था बृ॒हद् व॑देम वि॒दथे॑ सु॒वीरा॑: ॥३॥
+॥इति द्वितीयं मण्डलं समाप्तम्॥
+Links
+Hindi Translation by Pt. Sripada Damodara Satavalekar
+English Translation by H.H. Wilson
+Commentary of Sayanacharya
+References
+Top
+Social Sidebar
+Please enable JavaScript in your browser to view the content
\ No newline at end of file
diff --git a/data/raw/vedicheritage/Vedas/html/Mandala_02__Vedic_Heritage_Portal_20251017_150255_metadata.json b/data/raw/vedicheritage/Vedas/html/Mandala_02__Vedic_Heritage_Portal_20251017_150255_metadata.json
new file mode 100644
index 0000000..763e9a8
--- /dev/null
+++ b/data/raw/vedicheritage/Vedas/html/Mandala_02__Vedic_Heritage_Portal_20251017_150255_metadata.json
@@ -0,0 +1,19 @@
+{
+  "text": "Samhitas\nRigveda\nShakala Samhita\nMandala 02\nSELECT MANDALA\nMandala\nMandala\nMandala\nMandala\nMandala\nMandala\nMandala\nMandala\nMandala\nMandala\nSELECT SUKTA OF MANDALA 02\nRigveda \u2013 Shakala Samhita \u2013 Mandala 02 Sukta 043\n/video/RIGSS_02_043.mp4\n\u0969 \u0917\u0943\u0924\u094d\u0938\u092e\u0926 (\u0906\u0919\u094d\u0917\u093f\u0930\u0938\u0903 \u0936\u094c\u0928\u0939\u094b\u0924\u094d\u0930\u0903 \u092a\u0936\u094d\u091a\u093e\u0926\u094d) \u092d\u093e\u0930\u094d\u0917\u0935\u0903 \u0936\u094c\u0928\u0915\u0903\u0964 \u0936\u0915\u0941\u0928\u094d\u0924\u0903(-\u0915\u092a\u093f\u091e\u094d\u091c\u0932\u0930\u0942\u092a\u0940\u0928\u094d\u0926\u094d\u0930\u0903)\u0964 \u091c\u0917\u0924\u0940, \u0968 \u0905\u0924\u093f\u0936\u0915\u094d\u0935\u0930\u0940 \u0905\u0937\u094d\u091f\u093f\u0930\u094d\u0935\u093e\u0964\n\u092a\u094d\u0930\u0952\u0926\u0952\u0915\u094d\u0937\u093f\u0952\u0923\u093f\u0926\u0952\u092d\u093f \u0917\u0943\u0951\u0923\u0928\u094d\u0924\u093f \u0915\u093e\u0952\u0930\u0935\u094b\u0952 \u0935\u092f\u094b\u0952 \u0935\u0926\u0951\u0928\u094d\u0924 \u090b\u0924\u0941\u0952\u0925\u093e \u0936\u0952\u0915\u0941\u0928\u094d\u0924\u0951\u092f\u0903 \u0964\n\u0909\u0952\u092d\u0947 \u0935\u093e\u091a\u094c\u0951 \u0935\u0926\u0924\u093f \u0938\u093e\u092e\u0952\u0917\u093e \u0907\u0951\u0935 \u0917\u093e\u092f\u0952\u0924\u094d\u0930\u0902 \u091a\u0952 \u0924\u094d\u0930\u0948\u0937\u094d\u091f\u0941\u0951\u092d\u0902\u0952 \u091a\u093e\u0928\u0941\u0951 \u0930\u093e\u091c\u0924\u093f \u0965\u0967\u0965\n\u0909\u0952\u0926\u094d\u0917\u093e\u0952\u0924\u0947\u0935\u0951 \u0936\u0915\u0941\u0928\u0947\u0952 \u0938\u093e\u092e\u0951 \u0917\u093e\u092f\u0938\u093f \u092c\u094d\u0930\u0939\u094d\u092e\u092a\u0941\u0952\u0924\u094d\u0930 \u0907\u0951\u0935\u0952 \u0938\u0935\u0951\u0928\u0947\u0937\u0941 \u0936\u0902\u0938\u0938\u093f \u0964\n\u0935\u0943\u0937\u0947\u0951\u0935 \u0935\u093e\u0952\u091c\u0940 \u0936\u093f\u0936\u0941\u0951\u092e\u0924\u0940\u0930\u0952\u092a\u0940\u0924\u094d\u092f\u093e\u0951 \u0938\u0952\u0930\u094d\u0935\u0924\u094b\u0951 \u0928\u0903 \u0936\u0915\u0941\u0928\u0947 \u092d\u0952\u0926\u094d\u0930\u092e\u093e \u0935\u0951\u0926\n\u0935\u093f\u0952\u0936\u094d\u0935\u0924\u094b\u0951 \u0928\u0903 \u0936\u0915\u0941\u0928\u0947\u0952 \u092a\u0941\u0923\u094d\u092f\u0952\u092e\u093e \u0935\u0951\u0926 \u0965\u0968\u0965\n\u0906\u0952\u0935\u0926\u0902\u0952\u0938\u094d\u0924\u094d\u0935\u0902 \u0936\u0951\u0915\u0941\u0928\u0947 \u092d\u0952\u0926\u094d\u0930\u092e\u093e \u0935\u0951\u0926 \u0924\u0942\u0952\u0937\u094d\u0923\u0940\u092e\u093e\u0938\u0940\u0951\u0928\u0903 \u0938\u0941\u092e\u0952\u0924\u093f\u0902 \u091a\u093f\u0951\u0915\u093f\u0926\u094d\u0927\u093f \u0928\u0903 \u0964\n\u092f\u0926\u0941\u0952\u0924\u094d\u092a\u0924\u0952\u0928\u094d \u0935\u0926\u0951\u0938\u093f \u0915\u0930\u094d\u0915\u0952\u0930\u093f\u0930\u094d\u092f\u0951\u0925\u093e \u092c\u0943\u0952\u0939\u0926\u094d \u0935\u0951\u0926\u0947\u092e \u0935\u093f\u0952\u0926\u0925\u0947\u0951 \u0938\u0941\u0952\u0935\u0940\u0930\u093e\u0951: \u0965\u0969\u0965\n\u0965\u0907\u0924\u093f \u0926\u094d\u0935\u093f\u0924\u0940\u092f\u0902 \u092e\u0923\u094d\u0921\u0932\u0902 \u0938\u092e\u093e\u092a\u094d\u0924\u092e\u094d\u0965\nLinks\nHindi Translation by Pt. Sripada Damodara Satavalekar\nEnglish Translation by H.H. Wilson\nCommentary of Sayanacharya\nReferences\nTop\nSocial Sidebar\nPlease enable JavaScript in your browser to view the content",
+  "title": "Mandala 02 | Vedic Heritage Portal",
+  "url": "https://vedicheritage.gov.in/samhitas/rigveda/shakala-samhita/rigveda-shakala-samhita-mandal-02-sukta-043/",
+  "source": "vedicheritage",
+  "format": "html",
+  "language": "en-US",
+  "category": "Vedas",
+  "author": null,
+  "scraped_at": "2025-10-17 15:02:55.003102",
+  "file_size": 189383,
+  "encoding": "UTF-8",
+  "page_count": null,
+  "processing_time": 0.0,
+  "retry_count": 0,
+  "confidence_score": 1.0,
+  "tags": [],
+  "properties": {}
+}
\ No newline at end of file
diff --git a/data/raw/vedicheritage/Vedas/html/Mandala_02__Vedic_Heritage_Portal_20251017_150450.html b/data/raw/vedicheritage/Vedas/html/Mandala_02__Vedic_Heritage_Portal_20251017_150450.html
new file mode 100644
index 0000000..cf8df9e
--- /dev/null
+++ b/data/raw/vedicheritage/Vedas/html/Mandala_02__Vedic_Heritage_Portal_20251017_150450.html
@@ -0,0 +1,59 @@
+Samhitas
+Rigveda
+Shakala Samhita
+Mandala 02
+SELECT MANDALA
+Mandala
+Mandala
+Mandala
+Mandala
+Mandala
+Mandala
+Mandala
+Mandala
+Mandala
+Mandala
+SELECT SUKTA OF MANDALA 02
+Rigveda – Shakala Samhita – Mandala 02 Sukta 001
+/video/RIGSS_02_001.mp4
+१६ गृत्समद(आङ्गिरसः शौनहोत्रः पश्चाद्) भार्गवः शौनकः। अग्निः।जगती।
+त्वम॑ग्ने॒ द्युभि॒स्त्वमा॑शुशु॒क्षणि॒स्त्वम॒द्भ्यस्त्वमश्म॑न॒स्परि॑ ।
+त्वं वने॑भ्य॒स्त्वमोष॑धीभ्य॒स्त्वं नृ॒णां नृ॑पते जायसे॒ शुचि॑: ॥१॥
+तवा॑ग्ने हो॒त्रं तव॑ पो॒त्रमृ॒त्वियं॒ तव॑ ने॒ष्ट्रं त्वम॒ग्निदृ॑ताय॒तः ।
+तव॑ प्रशा॒स्त्रं त्वम॑ध्वरीयसि ब्र॒ह्मा चासि॑ गृ॒हप॑तिश्च नो॒ दमे॑ ॥२॥
+त्वम॑ग्न॒ इन्द्रो॑ वृष॒भः स॒ताम॑सि॒ त्वं विष्णु॑रुरुगा॒यो न॑म॒स्य॑: ।
+त्वं ब्र॒ह्मा र॑यि॒विद् ब्र॑ह्मणस्पते॒ त्वं वि॑धर्तः सचसे॒ पुरं॑ध्या ॥३॥
+त्वम॑ग्ने॒ राजा॒ वरु॑णो धृ॒तव्र॑त॒स्त्वं मि॒त्रो भ॑वसि द॒स्म ईड्य॑: ।
+त्वम॑र्य॒मा सत्प॑ति॒र्यस्य॑ सं॒भुजं॒ त्वमंशो॑ वि॒दथे॑ देव भाज॒युः ॥४॥
+त्वम॑ग्ने॒ त्वष्टा॑ विध॒ते सु॒वीर्यं॒ तव॒ ग्नावो॑ मित्रमहः सजा॒त्य॑म् ।
+त्वमा॑शु॒हेमा॑ ररिषे॒ स्वश्व्यं॒ त्वं न॒रां शर्धो॑ असि पुरू॒वसु॑: ॥५॥
+त्वम॑ग्ने रु॒द्रो असु॑रो म॒हो दि॒वस्त्वं शर्धो॒ मारु॑तं पृ॒क्ष ई॑शिषे ।
+त्वं वातै॑ररु॒णैर्या॑सि शंग॒यस्त्वं पू॒षा वि॑ध॒तः पा॑सि॒ नु त्मना॑ ॥६॥
+त्वम॑ग्ने द्रविणो॒दा अ॑रं॒कृते॒ त्वं दे॒वः स॑वि॒ता र॑त्न॒धा अ॑सि ।
+त्वं भगो॑ नृपते॒ वस्व॑ ईशिषे॒ त्वं पा॒युर्दमे॒ यस्तेऽवि॑धत् ॥७॥
+त्वाम॑ग्ने॒ दम॒ आ वि॒श्पतिं॒ विश॒स्त्वां राजा॑नं सुवि॒दत्र॑मृञ्जते ।
+त्वं विश्वा॑नि स्वनीक पत्यसे॒ त्वं स॒हस्रा॑णि श॒ता दश॒ प्रति॑ ॥८॥
+त्वाम॑ग्ने पि॒तर॑मि॒ष्टिभि॒र्नर॒स्त्वां भ्रा॒त्राय॒ शम्या॑ तनू॒रुच॑म् ।
+त्वं पु॒त्रो भ॑वसि॒ यस्तेऽवि॑ध॒त्त्वं सखा॑ सु॒शेव॑: पास्या॒धृष॑: ॥९॥
+त्वम॑ग्न ऋ॒भुरा॒के न॑म॒स्य१स्त्वं वाज॑स्य क्षु॒मतो॑ रा॒य ई॑शिषे ।
+त्वं वि भा॒स्यनु॑ दक्षि दा॒वने॒ त्वं वि॒शिक्षु॑रसि य॒ज्ञमा॒तनि॑: ॥१०॥
+त्वम॑ग्ने॒ अदि॑तिर्देव दा॒शुषे॒ त्वं होत्रा॒ भार॑ती वर्धसे गि॒रा ।
+त्वमिळा॑ श॒तहि॑मासि॒ दक्ष॑से॒ त्वं वृ॑त्र॒हा व॑सुपते॒ सर॑स्वती ॥११॥
+त्वम॑ग्ने॒ सुभृ॑त उत्त॒मं वय॒स्तव॑ स्पा॒र्हे वर्ण॒ आ सं॒दृशि॒ श्रिय॑: ।
+त्वं वाज॑: प्र॒तर॑णो बृ॒हन्न॑सि॒ त्वं र॒यिर्ब॑हु॒लो वि॒श्वत॑स्पृ॒थुः ॥१२॥
+त्वाम॑ग्न आदि॒त्यास॑ आ॒स्यं१ त्वां जि॒ह्वां शुच॑यश्चक्रिरे कवे ।
+त्वां रा॑ति॒षाचो॑ अध्व॒रेषु॑ सश्चिरे॒ त्वे दे॒वा ह॒विर॑द॒न्त्याहु॑तम् ॥१३॥
+त्वे अ॑ग्ने॒ विश्वे॑ अ॒मृता॑सो अ॒द्रुह॑ आ॒सा दे॒वा ह॒विर॑द॒न्त्याहु॑तम् ।
+त्वया॒ मर्ता॑सः स्वदन्त आसु॒तिं त्वं गर्भो॑ वी॒रुधां॑ जज्ञिषे॒ शुचि॑: ॥१४॥
+त्वं तान् त्सं च॒ प्रति॑ चासि म॒ज्मना ऽग्ने॑ सुजात॒ प्र च॑ देव रिच्यसे ।
+पृ॒क्षो यदत्र॑ महि॒ना वि ते॒ भुव॒दनु॒ द्यावा॑पृथि॒वी रोद॑सी उ॒भे ॥१५॥
+ये स्तो॒तृभ्यो॒ गोअ॑ग्रा॒मश्व॑पेशस॒मग्ने॑ रा॒तिमु॑पसृ॒जन्ति॑ सू॒रय॑: ।
+अ॒स्माञ्च॒ तांश्च॒ प्र हि नेषि॒ वस्य॒ आ बृ॒हद् व॑देम वि॒दथे॑ सु॒वीरा॑: ॥१६॥
+Links
+Hindi Translation by Pt. Sripada Damodara Satavalekar
+English Translation by H.H. Wilson
+Commentary of Sayanacharya
+References
+Top
+Social Sidebar
+Please enable JavaScript in your browser to view the content
\ No newline at end of file
diff --git a/data/raw/vedicheritage/Vedas/html/Mandala_02__Vedic_Heritage_Portal_20251017_150450_metadata.json b/data/raw/vedicheritage/Vedas/html/Mandala_02__Vedic_Heritage_Portal_20251017_150450_metadata.json
new file mode 100644
index 0000000..3e16e4f
--- /dev/null
+++ b/data/raw/vedicheritage/Vedas/html/Mandala_02__Vedic_Heritage_Portal_20251017_150450_metadata.json
@@ -0,0 +1,19 @@
+{
+  "text": "Samhitas\nRigveda\nShakala Samhita\nMandala 02\nSELECT MANDALA\nMandala\nMandala\nMandala\nMandala\nMandala\nMandala\nMandala\nMandala\nMandala\nMandala\nSELECT SUKTA OF MANDALA 02\nRigveda \u2013 Shakala Samhita \u2013 Mandala 02 Sukta 001\n/video/RIGSS_02_001.mp4\n\u0967\u096c \u0917\u0943\u0924\u094d\u0938\u092e\u0926(\u0906\u0919\u094d\u0917\u093f\u0930\u0938\u0903 \u0936\u094c\u0928\u0939\u094b\u0924\u094d\u0930\u0903 \u092a\u0936\u094d\u091a\u093e\u0926\u094d) \u092d\u093e\u0930\u094d\u0917\u0935\u0903 \u0936\u094c\u0928\u0915\u0903\u0964 \u0905\u0917\u094d\u0928\u093f\u0903\u0964\u091c\u0917\u0924\u0940\u0964\n\u0924\u094d\u0935\u092e\u0951\u0917\u094d\u0928\u0947\u0952 \u0926\u094d\u092f\u0941\u092d\u093f\u0952\u0938\u094d\u0924\u094d\u0935\u092e\u093e\u0951\u0936\u0941\u0936\u0941\u0952\u0915\u094d\u0937\u0923\u093f\u0952\u0938\u094d\u0924\u094d\u0935\u092e\u0952\u0926\u094d\u092d\u094d\u092f\u0938\u094d\u0924\u094d\u0935\u092e\u0936\u094d\u092e\u0951\u0928\u0952\u0938\u094d\u092a\u0930\u093f\u0951 \u0964\n\u0924\u094d\u0935\u0902 \u0935\u0928\u0947\u0951\u092d\u094d\u092f\u0952\u0938\u094d\u0924\u094d\u0935\u092e\u094b\u0937\u0951\u0927\u0940\u092d\u094d\u092f\u0952\u0938\u094d\u0924\u094d\u0935\u0902 \u0928\u0943\u0952\u0923\u093e\u0902 \u0928\u0943\u0951\u092a\u0924\u0947 \u091c\u093e\u092f\u0938\u0947\u0952 \u0936\u0941\u091a\u093f\u0951: \u0965\u0967\u0965\n\u0924\u0935\u093e\u0951\u0917\u094d\u0928\u0947 \u0939\u094b\u0952\u0924\u094d\u0930\u0902 \u0924\u0935\u0951 \u092a\u094b\u0952\u0924\u094d\u0930\u092e\u0943\u0952\u0924\u094d\u0935\u093f\u092f\u0902\u0952 \u0924\u0935\u0951 \u0928\u0947\u0952\u0937\u094d\u091f\u094d\u0930\u0902 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\u0905\u0951\u0917\u094d\u0928\u0947\u0952 \u0935\u093f\u0936\u094d\u0935\u0947\u0951 \u0905\u0952\u092e\u0943\u0924\u093e\u0951\u0938\u094b \u0905\u0952\u0926\u094d\u0930\u0941\u0939\u0951 \u0906\u0952\u0938\u093e \u0926\u0947\u0952\u0935\u093e \u0939\u0952\u0935\u093f\u0930\u0951\u0926\u0952\u0928\u094d\u0924\u094d\u092f\u093e\u0939\u0941\u0951\u0924\u092e\u094d \u0964\n\u0924\u094d\u0935\u092f\u093e\u0952 \u092e\u0930\u094d\u0924\u093e\u0951\u0938\u0903 \u0938\u094d\u0935\u0926\u0928\u094d\u0924 \u0906\u0938\u0941\u0952\u0924\u093f\u0902 \u0924\u094d\u0935\u0902 \u0917\u0930\u094d\u092d\u094b\u0951 \u0935\u0940\u0952\u0930\u0941\u0927\u093e\u0902\u0951 \u091c\u091c\u094d\u091e\u093f\u0937\u0947\u0952 \u0936\u0941\u091a\u093f\u0951: \u0965\u0967\u096a\u0965\n\u0924\u094d\u0935\u0902 \u0924\u093e\u0928\u094d \u0924\u094d\u0938\u0902 \u091a\u0952 \u092a\u094d\u0930\u0924\u093f\u0951 \u091a\u093e\u0938\u093f \u092e\u0952\u091c\u094d\u092e\u0928\u093e \u093d\u0917\u094d\u0928\u0947\u0951 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\u0924\u093e\u0902\u0936\u094d\u091a\u0952 \u092a\u094d\u0930 \u0939\u093f \u0928\u0947\u0937\u093f\u0952 \u0935\u0938\u094d\u092f\u0952 \u0906 \u092c\u0943\u0952\u0939\u0926\u094d \u0935\u0951\u0926\u0947\u092e \u0935\u093f\u0952\u0926\u0925\u0947\u0951 \u0938\u0941\u0952\u0935\u0940\u0930\u093e\u0951: \u0965\u0967\u096c\u0965\nLinks\nHindi Translation by Pt. Sripada Damodara Satavalekar\nEnglish Translation by H.H. Wilson\nCommentary of Sayanacharya\nReferences\nTop\nSocial Sidebar\nPlease enable JavaScript in your browser to view the content",
+  "title": "Mandala 02 | Vedic Heritage Portal",
+  "url": "https://vedicheritage.gov.in/samhitas/rigveda/shakala-samhita/rigveda-shakala-samhita-mandala-02-sukta-001/",
+  "source": "vedicheritage",
+  "format": "html",
+  "language": "en-US",
+  "category": "Vedas",
+  "author": null,
+  "scraped_at": "2025-10-17 15:04:50.608164",
+  "file_size": 194709,
+  "encoding": "UTF-8",
+  "page_count": null,
+  "processing_time": 0.0,
+  "retry_count": 0,
+  "confidence_score": 1.0,
+  "tags": [],
+  "properties": {}
+}
\ No newline at end of file
diff --git a/data/raw/vedicheritage/Vedas/html/Mandala_03__Vedic_Heritage_Portal_20251017_150626.html b/data/raw/vedicheritage/Vedas/html/Mandala_03__Vedic_Heritage_Portal_20251017_150626.html
new file mode 100644
index 0000000..74ec8bd
--- /dev/null
+++ b/data/raw/vedicheritage/Vedas/html/Mandala_03__Vedic_Heritage_Portal_20251017_150626.html
@@ -0,0 +1,73 @@
+Samhitas
+Rigveda
+Shakala Samhita
+Mandala 03
+SELECT MANDALA
+Mandala
+Mandala
+Mandala
+Mandala
+Mandala
+Mandala
+Mandala
+Mandala
+Mandala
+Mandala
+SELECT SUKTA OF MANDALA 03
+Rigveda – Shakala Samhita – Mandala 03 Sukta 001
+/video/RIGSS_03_001.mp4
+२३ गाथिनो विश्वामित्रः। अग्निः। त्रिष्टुप्।
+सोम॑स्य मा त॒वसं॒ वक्ष्य॑ग्ने॒ वह्निं॑ चकर्थ वि॒दथे॒ यज॑ध्यै ।
+दे॒वाँ अच्छा॒ दीद्य॑द् यु॒ञ्जे अद्रिं॑ शमा॒ये अ॑ग्ने त॒न्वं॑ जुषस्व ॥१॥
+प्राञ्चं॑ य॒ज्ञं च॑कृम॒ वर्ध॑तां॒ गीः स॒मिद्भि॑र॒ग्निं नम॑सा दुवस्यन् ।
+दि॒वः श॑शासुर्वि॒दथा॑ कवी॒नां गृत्सा॑य चित् त॒वसे॑ गा॒तुमी॑षुः ॥२॥
+मयो॑ दधे॒ मेधि॑रः पू॒तद॑क्षो दि॒वः सु॒बन्धु॑र्ज॒नुषा॑ पृथि॒व्याः ।
+अवि॑न्दन्नु दर्श॒तम॒प्स्व१न्तर्दे॒वासो॑ अ॒ग्निम॒पसि॒ स्वसॄ॑णाम् ॥३॥
+अव॑र्धयन् त्सु॒भगं॑ स॒प्त य॒ह्वीः श्वे॒तं ज॑ज्ञा॒नम॑रु॒षं म॑हि॒त्वा ।
+शिशुं॒ न जा॒तम॒भ्या॑रु॒रश्वा॑ दे॒वासो॑ अ॒ग्निं जनि॑मन् वपुष्यन् ॥४॥
+शु॒क्रेभि॒रङ्गै॒ रज॑ आतत॒न्वान् क्रतुं॑ पुना॒नः क॒विभि॑: प॒वित्रै॑: ।
+शो॒चिर्वसा॑न॒: पर्यायु॑र॒पां श्रियो॑ मिमीते बृह॒तीरनू॑नाः ॥५॥
+व॒व्राजा॑ सी॒मन॑दती॒रद॑ब्धा दि॒वो य॒ह्वीरव॑साना॒ अन॑ग्नाः ।
+सना॒ अत्र॑ युव॒तय॒: सयो॑नी॒रेकं॒ गर्भं॑ दधिरे स॒प्त वाणी॑: ॥६॥
+स्ती॒र्णा अ॑स्य सं॒हतो॑ वि॒श्वरू॑पा घृ॒तस्य॒ योनौ॑ स्र॒वथे॒ मधू॑नाम् ।
+अस्थु॒रत्र॑ धे॒नव॒: पिन्व॑माना म॒ही द॒स्मस्य॑ मा॒तरा॑ समी॒ची ॥७॥
+ब॒भ्रा॒णः सू॑नो सहसो॒ व्य॑द्यौ॒द् दधा॑नः शु॒क्रा र॑भ॒सा वपूं॑षि ।
+श्चोत॑न्ति॒ धारा॒ मधु॑नो घृ॒तस्य॒ वृषा॒ यत्र॑ वावृ॒धे काव्ये॑न ॥८॥
+पि॒तुश्चि॒दूध॑र्ज॒नुषा॑ विवेद॒ व्य॑स्य॒ धारा॑ असृज॒द्वि धेना॑: ।
+गुहा॒ चर॑न्तं॒ सखि॑भिः शि॒वेभि॑र्दि॒वो य॒ह्वीभि॒र्न गुहा॑ बभूव ॥९॥
+पि॒तुश्च॒ गर्भं॑ जनि॒तुश्च॑ बभ्रे पू॒र्वीरेको॑ अधय॒त्पी पीप्या॑नाः ।
+वृष्णे॑ स॒पत्नी॒ शुच॑ये॒ सब॑न्धू उ॒भे अ॑स्मै मनु॒ष्ये॒३ नि पा॑हि ॥१०॥॥
+उ॒रौ म॒हाँ अ॑निबा॒धे व॑व॒र्धाऽऽपो॑ अ॒ग्निं य॒शस॒: सं हि पू॒र्वीः ।
+ऋ॒तस्य॒ योना॑वशय॒द् दमू॑ना जामी॒नाम॒ग्निर॒पसि॒ स्वसॄ॑णाम् ॥११॥॥
+अ॒क्रो न ब॒भ्रिः स॑मि॒थे म॒हीनां॑ दिदृ॒क्षेय॑: सू॒नवे॒ भाऋ॑जीकः ।
+उदु॒स्रिया॒ जनि॑ता॒ यो ज॒जाना॒ऽपां गर्भो॒ नृत॑मो य॒ह्वो अ॒ग्निः ॥१२॥
+अ॒पां गर्भं॑ दर्श॒तमोष॑धीनां॒ वना॑ जजान सु॒भगा॒ विरू॑पम् ।
+दे॒वास॑श्चि॒न्मन॑सा॒ सं हि ज॒ग्मुः पनि॑ष्ठं जा॒तं त॒वसं॑ दुवस्यन् ॥१३॥
+बृ॒हन्त॒ इद् भा॒नवो॒ भाऋ॑जीकम॒ग्निं स॑चन्त वि॒द्युतो॒ न शु॒क्राः ।
+गुहे॑व वृ॒द्धं सद॑सि॒ स्वे अ॒न्तर॑पा॒र ऊ॒र्वे अ॒मृतं॒ दुहा॑नाः ॥१४॥
+ईळे॑ च त्वा॒ यज॑मानो ह॒विर्भि॒रीळे॑ सखि॒त्वं सु॑म॒तिं निका॑मः ।
+दे॒वैरवो॑ मिमीहि॒ सं ज॑रि॒त्रे रक्षा॑ च नो॒ दम्ये॑भि॒रनी॑कैः ॥१५॥
+उ॒प॒क्षे॒तार॒स्तव॑ सुप्रणी॒तेऽग्ने॒ विश्वा॑नि॒ धन्या॒ दधा॑नाः ।
+सु॒रेत॑सा॒ श्रव॑सा॒ तुञ्ज॑माना अ॒भि ष्या॑म पृतना॒यूँरदे॑वान् ॥१६॥
+आ दे॒वाना॑मभवः के॒तुर॑ग्ने म॒न्द्रो विश्वा॑नि॒ काव्या॑नि वि॒द्वान् ।
+प्रति॒ मर्ताँ॑ अवासयो॒ दमू॑ना॒ अनु॑ दे॒वान् र॑थि॒रो या॑सि॒ साध॑न् ॥१७॥
+नि दु॑रो॒णे अ॒मृतो॒ मर्त्या॑नां॒ राजा॑ ससाद वि॒दथा॑नि॒ साध॑न् ।
+घृ॒तप्र॑तीक उर्वि॒या व्य॑द्यौद॒ग्निर्विश्वा॑नि॒ काव्या॑नि वि॒द्वान् ॥१८॥
+आ नो॑ गहि स॒ख्येभि॑: शि॒वेभि॑र्म॒हान् म॒हीभि॑रू॒तिभि॑: सर॒ण्यन् ।
+अ॒स्मे र॒यिं ब॑हु॒लं संत॑रुत्रं सु॒वाचं॑ भा॒गं य॒शसं॑ कृधी नः ॥१९॥
+ए॒ता ते॑ अग्ने॒ जनि॑मा॒ सना॑नि॒ प्र पू॒र्व्याय॒ नूत॑नानि वोचम् ।
+म॒हान्ति॒ वृष्णे॒ सव॑ना कृ॒तेमा जन्म॑ञ्जन्म॒न् निहि॑तो जा॒तवे॑दाः ॥२०॥॥
+जन्म॑ञ्जन्म॒न् निहि॑तो जा॒तवे॑दा वि॒श्वामि॑त्रेभिरिध्यते॒ अज॑स्रः ।
+तस्य॑ व॒यं सु॑म॒तौ य॒ज्ञिय॒स्याऽपि॑ भ॒द्रे सौ॑मन॒से स्या॑म ॥२१॥॥
+इ॒मं य॒ज्ञं स॑हसाव॒न् त्वं नो॑ देव॒त्रा धे॑हि सुक्रतो॒ ररा॑णः ।
+प्र यं॑सि होतर्बृह॒तीरिषो॒ नोऽग्ने॒ महि॒ द्रवि॑ण॒मा य॑जस्व ॥२२॥॥
+इळा॑मग्ने पुरु॒दंसं॑ स॒निं गोः श॑श्वत्त॒मं हव॑मानाय साध ।
+स्यान्न॑: सू॒नुस्तन॑यो वि॒जावा ऽग्ने॒ सा ते॑ सुम॒तिर्भू॑त्व॒स्मे ॥२३॥
+Links
+Hindi Translation by Pt. Sripada Damodara Satavalekar
+English Translation by H.H. Wilson
+Commentary of Sayanacharya
+References
+Top
+Social Sidebar
+Please enable JavaScript in your browser to view the content
\ No newline at end of file
diff --git a/data/raw/vedicheritage/Vedas/html/Mandala_03__Vedic_Heritage_Portal_20251017_150626_metadata.json b/data/raw/vedicheritage/Vedas/html/Mandala_03__Vedic_Heritage_Portal_20251017_150626_metadata.json
new file mode 100644
index 0000000..0eaa5c1
--- /dev/null
+++ b/data/raw/vedicheritage/Vedas/html/Mandala_03__Vedic_Heritage_Portal_20251017_150626_metadata.json
@@ -0,0 +1,19 @@
+{
+  "text": "Samhitas\nRigveda\nShakala Samhita\nMandala 03\nSELECT MANDALA\nMandala\nMandala\nMandala\nMandala\nMandala\nMandala\nMandala\nMandala\nMandala\nMandala\nSELECT SUKTA OF MANDALA 03\nRigveda \u2013 Shakala Samhita \u2013 Mandala 03 Sukta 001\n/video/RIGSS_03_001.mp4\n\u0968\u0969 \u0917\u093e\u0925\u093f\u0928\u094b \u0935\u093f\u0936\u094d\u0935\u093e\u092e\u093f\u0924\u094d\u0930\u0903\u0964 \u0905\u0917\u094d\u0928\u093f\u0903\u0964 \u0924\u094d\u0930\u093f\u0937\u094d\u091f\u0941\u092a\u094d\u0964\n\u0938\u094b\u092e\u0951\u0938\u094d\u092f \u092e\u093e \u0924\u0952\u0935\u0938\u0902\u0952 \u0935\u0915\u094d\u0937\u094d\u092f\u0951\u0917\u094d\u0928\u0947\u0952 \u0935\u0939\u094d\u0928\u093f\u0902\u0951 \u091a\u0915\u0930\u094d\u0925 \u0935\u093f\u0952\u0926\u0925\u0947\u0952 \u092f\u091c\u0951\u0927\u094d\u092f\u0948 \u0964\n\u0926\u0947\u0952\u0935\u093e\u0901 \u0905\u091a\u094d\u091b\u093e\u0952 \u0926\u0940\u0926\u094d\u092f\u0951\u0926\u094d 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\u0938\u093e\u0927 \u0964\n\u0938\u094d\u092f\u093e\u0928\u094d\u0928\u0951: \u0938\u0942\u0952\u0928\u0941\u0938\u094d\u0924\u0928\u0951\u092f\u094b \u0935\u093f\u0952\u091c\u093e\u0935\u093e \u093d\u0917\u094d\u0928\u0947\u0952 \u0938\u093e \u0924\u0947\u0951 \u0938\u0941\u092e\u0952\u0924\u093f\u0930\u094d\u092d\u0942\u0951\u0924\u094d\u0935\u0952\u0938\u094d\u092e\u0947 \u0965\u0968\u0969\u0965\nLinks\nHindi Translation by Pt. Sripada Damodara Satavalekar\nEnglish Translation by H.H. Wilson\nCommentary of Sayanacharya\nReferences\nTop\nSocial Sidebar\nPlease enable JavaScript in your browser to view the content",
+  "title": "Mandala 03 | Vedic Heritage Portal",
+  "url": "https://vedicheritage.gov.in/samhitas/rigveda/shakala-samhita/mandal-03/",
+  "source": "vedicheritage",
+  "format": "html",
+  "language": "en-US",
+  "category": "Vedas",
+  "author": null,
+  "scraped_at": "2025-10-17 15:06:26.755936",
+  "file_size": 197834,
+  "encoding": "UTF-8",
+  "page_count": null,
+  "processing_time": 0.0,
+  "retry_count": 0,
+  "confidence_score": 1.0,
+  "tags": [],
+  "properties": {}
+}
\ No newline at end of file
diff --git a/data/raw/vedicheritage/Vedas/html/Mandala_04__Vedic_Heritage_Portal_20251017_150323.html b/data/raw/vedicheritage/Vedas/html/Mandala_04__Vedic_Heritage_Portal_20251017_150323.html
new file mode 100644
index 0000000..1b069cc
--- /dev/null
+++ b/data/raw/vedicheritage/Vedas/html/Mandala_04__Vedic_Heritage_Portal_20251017_150323.html
@@ -0,0 +1,68 @@
+Samhitas
+Rigveda
+Shakala Samhita
+Mandala 04
+SELECT MANDALA
+Mandala
+Mandala
+Mandala
+Mandala
+Mandala
+Mandala
+Mandala
+Mandala
+Mandala
+Mandala
+SELECT SUKTA OF MANDALA 04
+Rigveda – Shakala Samhita – Mandala 04 Sukta 001
+/video/RIGSS_04_001.mp4
+२० वामदेवो गौतमः। अग्निः, २-५ अग्नीवरुणौ वा। त्रिष्टुप्, १ अग्निः, २ अतिजगती, ३ धृतिः।
+त्वां ह्य॑ग्ने॒ सद॒मित्स॑म॒न्यवो॑ दे॒वासो॑ दे॒वम॑र॒तिं न्ये॑रि॒र इति॒ क्रत्वा॑ न्येरि॒रे ।
+अम॑र्त्यं यजत॒ मर्त्ये॒ष्वा दे॒वमादे॑वं जनत॒ प्रचे॑तसं॒ विश्व॒मादे॑वं जनत॒ प्रचे॑तसम् ॥१॥
+स भ्रात॑रं॒ वरु॑णमग्न॒ आ व॑वृत्स्व दे॒वाँ अच्छा॑ सुम॒ती य॒ज्ञव॑नसं॒ ज्येष्ठं॑ य॒ज्ञव॑नसम् ।
+ऋ॒तावा॑नमादि॒त्यं च॑र्षणी॒धृतं॒ राजा॑नं चर्षणी॒धृत॑म् ॥२॥
+सखे॒ सखा॑यम॒भ्या व॑वृत्स्वा॒शुं न च॒क्रं रथ्ये॑व॒ रंह्या॒स्मभ्यं॑ दस्म॒ रंह्या॑ ।
+अग्ने॑ मृळी॒कं वरु॑णे॒ सचा॑ विदो म॒रुत्सु॑ वि॒श्वभा॑नुषु ।
+तो॒काय॑ तु॒जे शु॑शुचान॒ शं कृ॑ध्य॒स्मभ्यं॑ दस्म॒ शं कृ॑धि ॥३॥
+त्वं नो॑ अग्ने॒ वरु॑णस्य वि॒द्वान् दे॒वस्य॒ हेळोऽव॑ यासिसीष्ठाः ।
+यजि॑ष्ठो॒ वह्नि॑तम॒: शोशु॑चानो॒ विश्वा॒ द्वेषां॑सि॒ प्र मु॑मुग्ध्य॒स्मत् ॥४॥
+स त्वं नो॑ अग्नेऽव॒मो भ॑वो॒ती नेदि॑ष्ठो अ॒स्या उ॒षसो॒ व्यु॑ष्टौ ।
+अव॑ यक्ष्व नो॒ वरु॑णं॒ ररा॑णो वी॒हि मृ॑ळी॒कं सु॒हवो॑ न एधि ॥५॥
+अ॒स्य श्रेष्ठा॑ सु॒भग॑स्य सं॒दृग् दे॒वस्य॑ चि॒त्रत॑मा॒ मर्त्ये॑षु ।
+शुचि॑ घृ॒तं न त॒प्तमघ्न्या॑याः स्पा॒र्हा दे॒वस्य॑ मं॒हने॑व धे॒नोः ॥६॥
+त्रिर॑स्य॒ ता प॑र॒मा स॑न्ति स॒त्या स्पा॒र्हा दे॒वस्य॒ जनि॑मान्य॒ग्नेः ।
+अ॒न॒न्ते अ॒न्तः परि॑वीत॒ आगा॒च्छुचि॑: शु॒क्रो अ॒र्यो रोरु॑चानः ॥७॥
+स दू॒तो विश्वेद॒भि व॑ष्टि॒ सद्मा॒ होता॒ हिर॑ण्यरथो॒ रंसु॑जिह्वः ।
+रो॒हिद॑श्वो वपु॒ष्यो॑ वि॒भावा॒ सदा॑ र॒ण्वः पि॑तु॒मती॑व सं॒सत् ॥८॥
+स चे॑तय॒न्मनु॑षो य॒ज्ञब॑न्धु॒: प्र तं म॒ह्या र॑श॒नया॑ नयन्ति ।
+स क्षे॑त्यस्य॒ दुर्या॑सु॒ साध॑न् दे॒वो मर्त॑स्य सधनि॒त्वमा॑प ॥९॥
+स तू नो॑ अ॒ग्निर्न॑यतु प्रजा॒नन्नच्छा॒ रत्नं॑ दे॒वभ॑क्तं॒ यद॑स्य ।
+धि॒या यद् विश्वे॑ अ॒मृता॒ अकृ॑ण्व॒न् द्यौष्पि॒ता ज॑नि॒ता स॒त्यमु॑क्षन् ॥१०॥॥
+स जा॑यत प्रथ॒मः प॒स्त्या॑सु म॒हो बु॒ध्ने रज॑सो अ॒स्य योनौ॑ ।
+अ॒पाद॑शी॒र्षा गु॒हमा॑नो॒ अन्ता॒ ऽऽयोयु॑वानो वृष॒भस्य॑ नी॒ळे ॥११॥॥
+प्र शर्ध॑ आर्त प्रथ॒मं वि॑प॒न्याँ ऋ॒तस्य॒ योना॑ वृष॒भस्य॑ नी॒ळे ।
+स्पा॒र्हो युवा॑ वपु॒ष्यो॑ वि॒भावा॑ स॒प्त प्रि॒यासो॑ऽजनयन्त॒ वृष्णे॑ ॥१२॥
+अ॒स्माक॒मत्र॑ पि॒तरो॑ मनु॒ष्या॑ अ॒भि प्र से॑दुर्ऋ॒तमा॑शुषा॒णाः ।
+अश्म॑व्रजाः सु॒दुघा॑ व॒व्रे अ॒न्तरुदु॒स्रा आ॑जन्नु॒षसो॑ हुवा॒नाः ॥१३॥
+ते म॑र्मृजत ददृ॒वांसो॒ अद्रिं॒ तदे॑षाम॒न्ये अ॒भितो॒ वि वो॑चन् ।
+प॒श्वय॑न्त्रासो अ॒भि का॒रम॑र्चन् वि॒दन्त॒ ज्योति॑श्चकृ॒पन्त॑ धी॒भिः ॥१४॥
+ते ग॑व्य॒ता मन॑सा दृ॒ध्रमु॒ब्धं गा ये॑मा॒नं परि॒ षन्त॒मद्रि॑म् ।
+दृ॒ळहं नरो॒ वच॑सा॒ दैव्ये॑न व्र॒जं गोम॑न्तमु॒शिजो॒ वि व॑व्रुः ॥१५॥
+ते म॑न्वत प्रथ॒मं नाम॑ धे॒नोस्त्रिः स॒प्त मा॒तुः प॑र॒माणि॑ विन्दन् ।
+तज्जा॑न॒तीर॒भ्य॑नूषत॒ व्रा आ॒विर्भु॑वदरु॒णीर्य॒शसा॒ गोः ॥१६॥
+नेश॒त् तमो॒ दुधि॑तं॒ रोच॑त॒ द्यौरुद्दे॒व्या उ॒षसो॑ भा॒नुर॑र्त ।
+आ सूर्यो॑ बृह॒तस्ति॑ष्ठ॒दज्राँ॑ ऋ॒जु मर्ते॑षु वृजि॒ना च॒ पश्य॑न् ॥१७॥
+आदित् प॒श्चा बु॑बुधा॒ना व्य॑ख्य॒न्नादिद् रत्नं॑ धारयन्त॒ द्युभ॑क्तम् ।
+विश्वे॒ विश्वा॑सु॒ दुर्या॑सु दे॒वा मित्र॑ धि॒ये व॑रुण स॒त्यम॑स्तु ॥१८॥
+अच्छा॑ वोचेय शुशुचा॒नम॒ग्निं होता॑रं वि॒श्वभ॑रसं॒ यजि॑ष्ठम् ।
+शुच्यूधो॑ अतृण॒न्न गवा॒मन्धो॒ न पू॒तं परि॑षिक्तमं॒शोः ॥१९॥
+विश्वे॑षा॒मदि॑तिर्य॒ज्ञिया॑नां॒ विश्वे॑षा॒मति॑थि॒र्मानु॑षाणाम् ।
+अ॒ग्निर्दे॒वाना॒मव॑ आवृणा॒नः सु॑मृळी॒को भ॑वतु जा॒तवे॑दाः ॥२०॥॥
+Links
+Hindi Translation by Pt. Sripada Damodara Satavalekar
+English Translation by H.H. Wilson
+Commentary of Sayanacharya
+References
+Top
+Social Sidebar
+Please enable JavaScript in your browser to view the content
\ No newline at end of file
diff --git a/data/raw/vedicheritage/Vedas/html/Mandala_04__Vedic_Heritage_Portal_20251017_150323_metadata.json b/data/raw/vedicheritage/Vedas/html/Mandala_04__Vedic_Heritage_Portal_20251017_150323_metadata.json
new file mode 100644
index 0000000..952fdf8
--- /dev/null
+++ b/data/raw/vedicheritage/Vedas/html/Mandala_04__Vedic_Heritage_Portal_20251017_150323_metadata.json
@@ -0,0 +1,19 @@
+{
+  "text": "Samhitas\nRigveda\nShakala Samhita\nMandala 04\nSELECT MANDALA\nMandala\nMandala\nMandala\nMandala\nMandala\nMandala\nMandala\nMandala\nMandala\nMandala\nSELECT SUKTA OF MANDALA 04\nRigveda \u2013 Shakala Samhita \u2013 Mandala 04 Sukta 001\n/video/RIGSS_04_001.mp4\n\u0968\u0966 \u0935\u093e\u092e\u0926\u0947\u0935\u094b \u0917\u094c\u0924\u092e\u0903\u0964 \u0905\u0917\u094d\u0928\u093f\u0903, \u0968-\u096b \u0905\u0917\u094d\u0928\u0940\u0935\u0930\u0941\u0923\u094c \u0935\u093e\u0964 \u0924\u094d\u0930\u093f\u0937\u094d\u091f\u0941\u092a\u094d, \u0967 \u0905\u0917\u094d\u0928\u093f\u0903, \u0968 \u0905\u0924\u093f\u091c\u0917\u0924\u0940, \u0969 \u0927\u0943\u0924\u093f\u0903\u0964\n\u0924\u094d\u0935\u093e\u0902 \u0939\u094d\u092f\u0951\u0917\u094d\u0928\u0947\u0952 \u0938\u0926\u0952\u092e\u093f\u0924\u094d\u0938\u0951\u092e\u0952\u0928\u094d\u092f\u0935\u094b\u0951 \u0926\u0947\u0952\u0935\u093e\u0938\u094b\u0951 \u0926\u0947\u0952\u0935\u092e\u0951\u0930\u0952\u0924\u093f\u0902 \u0928\u094d\u092f\u0947\u0951\u0930\u093f\u0952\u0930 \u0907\u0924\u093f\u0952 \u0915\u094d\u0930\u0924\u094d\u0935\u093e\u0951 \u0928\u094d\u092f\u0947\u0930\u093f\u0952\u0930\u0947 \u0964\n\u0905\u092e\u0951\u0930\u094d\u0924\u094d\u092f\u0902 \u092f\u091c\u0924\u0952 \u092e\u0930\u094d\u0924\u094d\u092f\u0947\u0952\u0937\u094d\u0935\u093e \u0926\u0947\u0952\u0935\u092e\u093e\u0926\u0947\u0951\u0935\u0902 \u091c\u0928\u0924\u0952 \u092a\u094d\u0930\u091a\u0947\u0951\u0924\u0938\u0902\u0952 \u0935\u093f\u0936\u094d\u0935\u0952\u092e\u093e\u0926\u0947\u0951\u0935\u0902 \u091c\u0928\u0924\u0952 \u092a\u094d\u0930\u091a\u0947\u0951\u0924\u0938\u092e\u094d \u0965\u0967\u0965\n\u0938 \u092d\u094d\u0930\u093e\u0924\u0951\u0930\u0902\u0952 \u0935\u0930\u0941\u0951\u0923\u092e\u0917\u094d\u0928\u0952 \u0906 \u0935\u0951\u0935\u0943\u0924\u094d\u0938\u094d\u0935 \u0926\u0947\u0952\u0935\u093e\u0901 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\u0964\n\u0905\u0952\u0917\u094d\u0928\u093f\u0930\u094d\u0926\u0947\u0952\u0935\u093e\u0928\u093e\u0952\u092e\u0935\u0951 \u0906\u0935\u0943\u0923\u093e\u0952\u0928\u0903 \u0938\u0941\u0951\u092e\u0943\u0933\u0940\u0952\u0915\u094b \u092d\u0951\u0935\u0924\u0941 \u091c\u093e\u0952\u0924\u0935\u0947\u0951\u0926\u093e\u0903 \u0965\u0968\u0966\u0965\u0965\nLinks\nHindi Translation by Pt. Sripada Damodara Satavalekar\nEnglish Translation by H.H. Wilson\nCommentary of Sayanacharya\nReferences\nTop\nSocial Sidebar\nPlease enable JavaScript in your browser to view the content",
+  "title": "Mandala 04 | Vedic Heritage Portal",
+  "url": "https://vedicheritage.gov.in/samhitas/rigveda/shakala-samhita/mandal-04/",
+  "source": "vedicheritage",
+  "format": "html",
+  "language": "en-US",
+  "category": "Vedas",
+  "author": null,
+  "scraped_at": "2025-10-17 15:03:23.122888",
+  "file_size": 197005,
+  "encoding": "UTF-8",
+  "page_count": null,
+  "processing_time": 0.0,
+  "retry_count": 0,
+  "confidence_score": 1.0,
+  "tags": [],
+  "properties": {}
+}
\ No newline at end of file
diff --git a/data/raw/vedicheritage/Vedas/html/Mandala_05__Vedic_Heritage_Portal_20251017_150342.html b/data/raw/vedicheritage/Vedas/html/Mandala_05__Vedic_Heritage_Portal_20251017_150342.html
new file mode 100644
index 0000000..386ca7d
--- /dev/null
+++ b/data/raw/vedicheritage/Vedas/html/Mandala_05__Vedic_Heritage_Portal_20251017_150342.html
@@ -0,0 +1,51 @@
+Samhitas
+Rigveda
+Shakala Samhita
+Mandala 05
+SELECT MANDALA
+Mandala
+Mandala
+Mandala
+Mandala
+Mandala
+Mandala
+Mandala
+Mandala
+Mandala
+Mandala
+SELECT SUKTA OF MANDALA 05
+Rigveda – Shakala Samhita – Mandala 05 Sukta 001
+/video/RIGSS_05_001.mp4
+१२ बुधगविष्ठिरावात्रेयौ। अग्निः। त्रिष्टुप्।
+अबो॑ध्य॒ग्निः स॒मिधा॒ जना॑नां॒ प्रति॑ धे॒नुमि॑वाय॒तीमु॒षास॑म् ।
+य॒ह्वा इ॑व॒ प्र व॒यामु॒ज्जिहा॑ना॒: प्र भा॒नव॑: सिस्रते॒ नाक॒मच्छ॑ ॥१॥
+अबो॑धि॒ होता॑ य॒जथा॑य दे॒वानू॒र्ध्वो अ॒ग्निः सु॒मना॑: प्रा॒तर॑स्थात् ।
+समि॑द्धस्य॒ रुश॑ददर्शि॒ पाजो॑ म॒हान् दे॒वस्तम॑सो॒ निर॑मोचि ॥२॥
+यदीं॑ ग॒णस्य॑ रश॒नामजी॑ग॒: शुचि॑रङ्क्ते॒ शुचि॑भि॒र्गोभि॑र॒ग्निः ।
+आद् दक्षि॑णा युज्यते वाज॒यन्त्यु॑त्ता॒नामू॒र्ध्वो अ॑धयज्जु॒हूभि॑: ॥३॥
+अ॒ग्निमच्छा॑ देवय॒तां मनां॑सि॒ चक्षूं॑षीव॒ सूर्ये॒ सं च॑रन्ति ।
+यदीं॒ सुवा॑ते उ॒षसा॒ विरू॑पे श्वे॒तो वा॒जी जा॑यते॒ अग्रे॒ अह्ना॑म् ॥४॥
+जनि॑ष्ट॒ हि जेन्यो॒ अग्रे॒ अह्नां॑ हि॒तो हि॒तेष्व॑रु॒षो वने॑षु ।
+दमे॑दमे स॒प्त रत्ना॒ दधा॑नो॒ऽग्निर्होता॒ नि ष॑सादा॒ यजी॑यान् ॥५॥
+अ॒ग्निर्होता॒ न्य॑सीद॒द् यजी॑यानु॒पस्थे॑ मा॒तुः सु॑र॒भा उ॑ लो॒के ।
+युवा॑ क॒विः पु॑रुनि॒ष्ठ ऋ॒तावा॑ ध॒र्ता कृ॑ष्टी॒नामु॒त मध्य॑ इ॒द्धः ॥६॥
+प्र णु त्यं विप्र॑मध्व॒रेषु॑ सा॒धुम॒ग्निं होता॑रमीळते॒ नमो॑भिः ।
+आ यस्त॒तान॒ रोद॑सी ऋ॒तेन॒ नित्यं॑ मृजन्ति वा॒जिनं॑ घृ॒तेन॑ ॥७॥
+मा॒र्जा॒ल्यो॑ मृज्यते॒ स्वे दमू॑नाः कविप्रश॒स्तो अति॑थिः शि॒वो न॑: ।
+स॒हस्र॑शृङ्गो वृष॒भस्तदो॑जा॒ विश्वाँ॑ अग्ने॒ सह॑सा॒ प्रास्य॒न्यान् ॥८॥
+प्र स॒द्यो अ॑ग्ने॒ अत्ये॑ष्य॒न्याना॒विर्यस्मै॒ चारु॑तमो ब॒भूथ॑ ।
+ई॒ळेन्यो॑ वपु॒ष्यो॑ वि॒भावा॑ प्रि॒यो वि॒शामति॑थि॒र्मानु॑षीणाम् ॥९॥
+तुभ्यं॑ भरन्ति क्षि॒तयो॑ यविष्ठ ब॒लिम॑ग्ने॒ अन्ति॑त॒ ओत दू॒रात् ।
+आ भन्दि॑ष्ठस्य सुम॒तिं चि॑किद्धि बृ॒हत् ते॑ अग्ने॒ महि॒ शर्म॑ भ॒द्रम् ॥१०॥
+आद्य रथं॑ भानुमो भानु॒मन्त॒मग्ने॒ तिष्ठ॑ यज॒तेभि॒: सम॑न्तम् ।
+वि॒द्वान् प॑थी॒नामु॒र्व१न्तरि॑क्ष॒मेह दे॒वान् ह॑वि॒रद्या॑य वक्षि ॥११॥
+अवो॑चाम क॒वये॒ मेध्या॑य॒ वचो॑ व॒न्दारु॑ वृष॒भाय॒ वृष्णे॑ ।
+गवि॑ष्ठिरो॒ नम॑सा॒ स्तोम॑म॒ग्नौ दि॒वी॑व रु॒क्ममु॑रु॒व्यञ्च॑मश्रेत् ॥१२॥
+Links
+Hindi Translation by Pt. Sripada Damodara Satavalekar
+English Translation by H.H. Wilson
+Commentary of Sayanacharya
+References
+Top
+Social Sidebar
+Please enable JavaScript in your browser to view the content
\ No newline at end of file
diff --git a/data/raw/vedicheritage/Vedas/html/Mandala_05__Vedic_Heritage_Portal_20251017_150342_metadata.json b/data/raw/vedicheritage/Vedas/html/Mandala_05__Vedic_Heritage_Portal_20251017_150342_metadata.json
new file mode 100644
index 0000000..d4c64b7
--- /dev/null
+++ b/data/raw/vedicheritage/Vedas/html/Mandala_05__Vedic_Heritage_Portal_20251017_150342_metadata.json
@@ -0,0 +1,19 @@
+{
+  "text": "Samhitas\nRigveda\nShakala Samhita\nMandala 05\nSELECT MANDALA\nMandala\nMandala\nMandala\nMandala\nMandala\nMandala\nMandala\nMandala\nMandala\nMandala\nSELECT SUKTA OF MANDALA 05\nRigveda \u2013 Shakala Samhita \u2013 Mandala 05 Sukta 001\n/video/RIGSS_05_001.mp4\n\u0967\u0968 \u092c\u0941\u0927\u0917\u0935\u093f\u0937\u094d\u0920\u093f\u0930\u093e\u0935\u093e\u0924\u094d\u0930\u0947\u092f\u094c\u0964 \u0905\u0917\u094d\u0928\u093f\u0903\u0964 \u0924\u094d\u0930\u093f\u0937\u094d\u091f\u0941\u092a\u094d\u0964\n\u0905\u092c\u094b\u0951\u0927\u094d\u092f\u0952\u0917\u094d\u0928\u093f\u0903 \u0938\u0952\u092e\u093f\u0927\u093e\u0952 \u091c\u0928\u093e\u0951\u0928\u093e\u0902\u0952 \u092a\u094d\u0930\u0924\u093f\u0951 \u0927\u0947\u0952\u0928\u0941\u092e\u093f\u0951\u0935\u093e\u092f\u0952\u0924\u0940\u092e\u0941\u0952\u0937\u093e\u0938\u0951\u092e\u094d \u0964\n\u092f\u0952\u0939\u094d\u0935\u093e \u0907\u0951\u0935\u0952 \u092a\u094d\u0930 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\u0935\u092a\u0941\u0952\u0937\u094d\u092f\u094b\u0951 \u0935\u093f\u0952\u092d\u093e\u0935\u093e\u0951 \u092a\u094d\u0930\u093f\u0952\u092f\u094b \u0935\u093f\u0952\u0936\u093e\u092e\u0924\u093f\u0951\u0925\u093f\u0952\u0930\u094d\u092e\u093e\u0928\u0941\u0951\u0937\u0940\u0923\u093e\u092e\u094d \u0965\u096f\u0965\n\u0924\u0941\u092d\u094d\u092f\u0902\u0951 \u092d\u0930\u0928\u094d\u0924\u093f \u0915\u094d\u0937\u093f\u0952\u0924\u092f\u094b\u0951 \u092f\u0935\u093f\u0937\u094d\u0920 \u092c\u0952\u0932\u093f\u092e\u0951\u0917\u094d\u0928\u0947\u0952 \u0905\u0928\u094d\u0924\u093f\u0951\u0924\u0952 \u0913\u0924 \u0926\u0942\u0952\u0930\u093e\u0924\u094d \u0964\n\u0906 \u092d\u0928\u094d\u0926\u093f\u0951\u0937\u094d\u0920\u0938\u094d\u092f \u0938\u0941\u092e\u0952\u0924\u093f\u0902 \u091a\u093f\u0951\u0915\u093f\u0926\u094d\u0927\u093f \u092c\u0943\u0952\u0939\u0924\u094d \u0924\u0947\u0951 \u0905\u0917\u094d\u0928\u0947\u0952 \u092e\u0939\u093f\u0952 \u0936\u0930\u094d\u092e\u0951 \u092d\u0952\u0926\u094d\u0930\u092e\u094d \u0965\u0967\u0966\u0965\n\u0906\u0926\u094d\u092f \u0930\u0925\u0902\u0951 \u092d\u093e\u0928\u0941\u092e\u094b \u092d\u093e\u0928\u0941\u0952\u092e\u0928\u094d\u0924\u0952\u092e\u0917\u094d\u0928\u0947\u0952 \u0924\u093f\u0937\u094d\u0920\u0951 \u092f\u091c\u0952\u0924\u0947\u092d\u093f\u0952: \u0938\u092e\u0951\u0928\u094d\u0924\u092e\u094d \u0964\n\u0935\u093f\u0952\u0926\u094d\u0935\u093e\u0928\u094d \u092a\u0951\u0925\u0940\u0952\u0928\u093e\u092e\u0941\u0952\u0930\u094d\u0935\u0967\u0928\u094d\u0924\u0930\u093f\u0951\u0915\u094d\u0937\u0952\u092e\u0947\u0939 \u0926\u0947\u0952\u0935\u093e\u0928\u094d \u0939\u0951\u0935\u093f\u0952\u0930\u0926\u094d\u092f\u093e\u0951\u092f \u0935\u0915\u094d\u0937\u093f \u0965\u0967\u0967\u0965\n\u0905\u0935\u094b\u0951\u091a\u093e\u092e \u0915\u0952\u0935\u092f\u0947\u0952 \u092e\u0947\u0927\u094d\u092f\u093e\u0951\u092f\u0952 \u0935\u091a\u094b\u0951 \u0935\u0952\u0928\u094d\u0926\u093e\u0930\u0941\u0951 \u0935\u0943\u0937\u0952\u092d\u093e\u092f\u0952 \u0935\u0943\u0937\u094d\u0923\u0947\u0951 \u0964\n\u0917\u0935\u093f\u0951\u0937\u094d\u0920\u093f\u0930\u094b\u0952 \u0928\u092e\u0951\u0938\u093e\u0952 \u0938\u094d\u0924\u094b\u092e\u0951\u092e\u0952\u0917\u094d\u0928\u094c \u0926\u093f\u0952\u0935\u0940\u0951\u0935 \u0930\u0941\u0952\u0915\u094d\u092e\u092e\u0941\u0951\u0930\u0941\u0952\u0935\u094d\u092f\u091e\u094d\u091a\u0951\u092e\u0936\u094d\u0930\u0947\u0924\u094d \u0965\u0967\u0968\u0965\nLinks\nHindi Translation by Pt. Sripada Damodara Satavalekar\nEnglish Translation by H.H. Wilson\nCommentary of Sayanacharya\nReferences\nTop\nSocial Sidebar\nPlease enable JavaScript in your browser to view the content",
+  "title": "Mandala 05 | Vedic Heritage Portal",
+  "url": "https://vedicheritage.gov.in/samhitas/rigveda/shakala-samhita/mandal-05/",
+  "source": "vedicheritage",
+  "format": "html",
+  "language": "en-US",
+  "category": "Vedas",
+  "author": null,
+  "scraped_at": "2025-10-17 15:03:42.072568",
+  "file_size": 195302,
+  "encoding": "UTF-8",
+  "page_count": null,
+  "processing_time": 0.0,
+  "retry_count": 0,
+  "confidence_score": 1.0,
+  "tags": [],
+  "properties": {}
+}
\ No newline at end of file
diff --git a/data/raw/vedicheritage/Vedas/html/Mandala_06__Vedic_Heritage_Portal_20251017_150335.html b/data/raw/vedicheritage/Vedas/html/Mandala_06__Vedic_Heritage_Portal_20251017_150335.html
new file mode 100644
index 0000000..cb89224
--- /dev/null
+++ b/data/raw/vedicheritage/Vedas/html/Mandala_06__Vedic_Heritage_Portal_20251017_150335.html
@@ -0,0 +1,53 @@
+Samhitas
+Rigveda
+Shakala Samhita
+Mandala 06
+SELECT MANDALA
+Mandala
+Mandala
+Mandala
+Mandala
+Mandala
+Mandala
+Mandala
+Mandala
+Mandala
+Mandala
+SELECT SUKTA OF MANDALA 06
+Rigveda – Shakala Samhita – Mandala 06 Sukta 001
+/video/RIGSS_06_001.mp4
+१३ बार्हस्पत्यो भरद्वाज: । अग्नि : । त्रिष्टुप् ।
+त्वं ह्य॑ग्ने प्रथ॒मो म॒नोता॒ ऽस्या धि॒यो अभ॑वो दस्म॒ होता॑ ।
+त्वं सीं॑ वृषन्नकृणोर्दु॒ष्टरी॑तु॒ सहो॒ विश्व॑स्मै॒ सह॑से॒ सह॑ध्यै ॥१॥
+अधा॒ होता॒ न्य॑सीदो॒ यजी॑यानि॒ळस्प॒द इ॒षय॒न्नीड्य॒: सन् ।
+तं त्वा॒ नर॑: प्रथ॒मं दे॑व॒यन्तो॑ म॒हो रा॒ये चि॒तय॑न्तो॒ अनु॑ ग्मन् ॥२॥
+वृ॒तेव॒ यन्तं॑ ब॒हुभि॑र्वस॒व्यै॒३स्त्वे र॒यिं जा॑गृ॒वांसो॒ अनु॑ ग्मन् ।
+रुश॑न्तम॒ग्निं द॑र्श॒त बृ॒हन्तं॑ व॒पाव॑न्तं वि॒श्वहा॑ दीदि॒वांस॑म् ॥३॥
+प॒दं दे॒वस्य॒ नम॑सा॒ व्यन्त॑: श्रव॒स्यव॒: श्रव॑ आप॒न्नमृ॑क्तम् ।
+नामा॑नि चिद् दधिरे य॒ज्ञिया॑नि भ॒द्रायां॑ ते रणयन्त॒ संदृ॑ष्टौ ॥४॥
+त्वां व॑र्धन्ति क्षि॒तय॑: पृथि॒व्यां त्वां राय॑ उ॒भया॑सो॒ जना॑नाम् ।
+त्वं त्रा॒ता त॑रणे॒ चेत्यो॑ भूः पि॒ता मा॒ता सद॒मिन्मानु॑षाणाम् ॥५॥
+स॒प॒र्येण्य॒: स प्रि॒यो वि॒क्ष्व१ग्निर्होता॑ म॒न्द्रो नि ष॑सादा॒ यजी॑यान् ।
+तं त्वा॑ व॒यं दम॒ आ दी॑दि॒वांस॒मुप॑ ज्ञु॒बाधो॒ नम॑सा सदेम ॥६॥
+तं त्वा॑ व॒यं सु॒ध्यो॒३ नव्य॑मग्ने सुम्ना॒यव॑ ईमहे देव॒यन्त॑: ।
+त्वं विशो॑ अनयो॒ दीद्या॑नो दि॒वो अ॑ग्ने बृह॒ता रो॑च॒नेन॑ ॥७॥
+वि॒शां क॒विं वि॒श्पतिं॒ शश्व॑तीनां नि॒तोश॑नं वृष॒भं च॑र्षणी॒नाम् ।
+प्रेती॑षणिमि॒षय॑न्तं पाव॒कं राज॑न्तम॒ग्निं य॑ज॒तं र॑यी॒णाम् ॥८॥
+सो अ॑ग्न ईजे शश॒मे च॒ मर्तो॒ यस्त॒ आन॑ट् स॒मिधा॑ ह॒व्यदा॑तिम् ।
+य आहु॑तिं॒ परि॒ वेदा॒ नमो॑भि॒र्विश्वेत् स वा॒मा द॑धते॒ त्वात॑: ॥९॥
+अ॒स्मा उ॑ ते॒ महि॑ म॒हे वि॑धेम॒ नमो॑भिरग्ने स॒मिधो॒त ह॒व्यैः ।
+वेदी॑ सूनो सहसो गी॒र्भिरु॒क्थैरा ते॑ भ॒द्रायां॑ सुम॒तौ य॑तेम ॥१०॥
+आ यस्त॒तन्थ॒ रोद॑सी॒ वि भा॒सा श्रवो॑भिश्च श्रव॒स्य१स्तरु॑त्रः ।
+बृ॒हद्भि॒र्वाजै॒: स्थवि॑रेभिर॒स्मे रे॒वद्भि॑रग्ने वित॒रं वि भा॑हि ॥११॥
+नृ॒वद् व॑सो॒ सद॒मिद्धे॑ह्य॒स्मे भूरि॑ तो॒काय॒ तन॑याय प॒श्वः ।
+पू॒र्वीरिषो॑ बृह॒तीरा॒रेअ॑घा अ॒स्मे भ॒द्रा सौ॑श्रव॒सानि॑ सन्तु ॥१२॥
+पु॒रूण्य॑ग्ने पुरु॒धा त्वा॒या वसू॑नि राजन् व॒सुता॑ ते अश्याम् ।
+पु॒रूणि॒ हि त्वे पु॑रुवार॒ सन्त्यग्ने॒ वसु॑ विध॒ते राज॑नि॒ त्वे ॥१३॥
+Links
+Hindi Translation by Pt. Sripada Damodara Satavalekar
+English Translation by H.H. Wilson
+Commentary of Sayanacharya
+References
+Top
+Social Sidebar
+Please enable JavaScript in your browser to view the content
\ No newline at end of file
diff --git a/data/raw/vedicheritage/Vedas/html/Mandala_06__Vedic_Heritage_Portal_20251017_150335_metadata.json b/data/raw/vedicheritage/Vedas/html/Mandala_06__Vedic_Heritage_Portal_20251017_150335_metadata.json
new file mode 100644
index 0000000..623a80f
--- /dev/null
+++ b/data/raw/vedicheritage/Vedas/html/Mandala_06__Vedic_Heritage_Portal_20251017_150335_metadata.json
@@ -0,0 +1,19 @@
+{
+  "text": "Samhitas\nRigveda\nShakala Samhita\nMandala 06\nSELECT MANDALA\nMandala\nMandala\nMandala\nMandala\nMandala\nMandala\nMandala\nMandala\nMandala\nMandala\nSELECT SUKTA OF MANDALA 06\nRigveda \u2013 Shakala Samhita \u2013 Mandala 06 Sukta 001\n/video/RIGSS_06_001.mp4\n\u0967\u0969 \u092c\u093e\u0930\u094d\u0939\u0938\u094d\u092a\u0924\u094d\u092f\u094b \u092d\u0930\u0926\u094d\u0935\u093e\u091c: \u0964 \u0905\u0917\u094d\u0928\u093f : \u0964 \u0924\u094d\u0930\u093f\u0937\u094d\u091f\u0941\u092a\u094d \u0964\n\u0924\u094d\u0935\u0902 \u0939\u094d\u092f\u0951\u0917\u094d\u0928\u0947 \u092a\u094d\u0930\u0925\u0952\u092e\u094b \u092e\u0952\u0928\u094b\u0924\u093e\u0952 \u093d\u0938\u094d\u092f\u093e \u0927\u093f\u0952\u092f\u094b \u0905\u092d\u0951\u0935\u094b \u0926\u0938\u094d\u092e\u0952 \u0939\u094b\u0924\u093e\u0951 \u0964\n\u0924\u094d\u0935\u0902 \u0938\u0940\u0902\u0951 \u0935\u0943\u0937\u0928\u094d\u0928\u0915\u0943\u0923\u094b\u0930\u094d\u0926\u0941\u0952\u0937\u094d\u091f\u0930\u0940\u0951\u0924\u0941\u0952 \u0938\u0939\u094b\u0952 \u0935\u093f\u0936\u094d\u0935\u0951\u0938\u094d\u092e\u0948\u0952 \u0938\u0939\u0951\u0938\u0947\u0952 \u0938\u0939\u0951\u0927\u094d\u092f\u0948 \u0965\u0967\u0965\n\u0905\u0927\u093e\u0952 \u0939\u094b\u0924\u093e\u0952 \u0928\u094d\u092f\u0951\u0938\u0940\u0926\u094b\u0952 \u092f\u091c\u0940\u0951\u092f\u093e\u0928\u093f\u0952\u0933\u0938\u094d\u092a\u0952\u0926 \u0907\u0952\u0937\u092f\u0952\u0928\u094d\u0928\u0940\u0921\u094d\u092f\u0952: \u0938\u0928\u094d \u0964\n\u0924\u0902 \u0924\u094d\u0935\u093e\u0952 \u0928\u0930\u0951: \u092a\u094d\u0930\u0925\u0952\u092e\u0902 \u0926\u0947\u0951\u0935\u0952\u092f\u0928\u094d\u0924\u094b\u0951 \u092e\u0952\u0939\u094b \u0930\u093e\u0952\u092f\u0947 \u091a\u093f\u0952\u0924\u092f\u0951\u0928\u094d\u0924\u094b\u0952 \u0905\u0928\u0941\u0951 \u0917\u094d\u092e\u0928\u094d 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\u0935\u093e\u0952\u092e\u093e \u0926\u0951\u0927\u0924\u0947\u0952 \u0924\u094d\u0935\u093e\u0924\u0951: \u0965\u096f\u0965\n\u0905\u0952\u0938\u094d\u092e\u093e \u0909\u0951 \u0924\u0947\u0952 \u092e\u0939\u093f\u0951 \u092e\u0952\u0939\u0947 \u0935\u093f\u0951\u0927\u0947\u092e\u0952 \u0928\u092e\u094b\u0951\u092d\u093f\u0930\u0917\u094d\u0928\u0947 \u0938\u0952\u092e\u093f\u0927\u094b\u0952\u0924 \u0939\u0952\u0935\u094d\u092f\u0948\u0903 \u0964\n\u0935\u0947\u0926\u0940\u0951 \u0938\u0942\u0928\u094b \u0938\u0939\u0938\u094b \u0917\u0940\u0952\u0930\u094d\u092d\u093f\u0930\u0941\u0952\u0915\u094d\u0925\u0948\u0930\u093e \u0924\u0947\u0951 \u092d\u0952\u0926\u094d\u0930\u093e\u092f\u093e\u0902\u0951 \u0938\u0941\u092e\u0952\u0924\u094c \u092f\u0951\u0924\u0947\u092e \u0965\u0967\u0966\u0965\n\u0906 \u092f\u0938\u094d\u0924\u0952\u0924\u0928\u094d\u0925\u0952 \u0930\u094b\u0926\u0951\u0938\u0940\u0952 \u0935\u093f \u092d\u093e\u0952\u0938\u093e \u0936\u094d\u0930\u0935\u094b\u0951\u092d\u093f\u0936\u094d\u091a \u0936\u094d\u0930\u0935\u0952\u0938\u094d\u092f\u0967\u0938\u094d\u0924\u0930\u0941\u0951\u0924\u094d\u0930\u0903 \u0964\n\u092c\u0943\u0952\u0939\u0926\u094d\u092d\u093f\u0952\u0930\u094d\u0935\u093e\u091c\u0948\u0952: \u0938\u094d\u0925\u0935\u093f\u0951\u0930\u0947\u092d\u093f\u0930\u0952\u0938\u094d\u092e\u0947 \u0930\u0947\u0952\u0935\u0926\u094d\u092d\u093f\u0951\u0930\u0917\u094d\u0928\u0947 \u0935\u093f\u0924\u0952\u0930\u0902 \u0935\u093f \u092d\u093e\u0951\u0939\u093f \u0965\u0967\u0967\u0965\n\u0928\u0943\u0952\u0935\u0926\u094d \u0935\u0951\u0938\u094b\u0952 \u0938\u0926\u0952\u092e\u093f\u0926\u094d\u0927\u0947\u0951\u0939\u094d\u092f\u0952\u0938\u094d\u092e\u0947 \u092d\u0942\u0930\u093f\u0951 \u0924\u094b\u0952\u0915\u093e\u092f\u0952 \u0924\u0928\u0951\u092f\u093e\u092f \u092a\u0952\u0936\u094d\u0935\u0903 \u0964\n\u092a\u0942\u0952\u0930\u094d\u0935\u0940\u0930\u093f\u0937\u094b\u0951 \u092c\u0943\u0939\u0952\u0924\u0940\u0930\u093e\u0952\u0930\u0947\u0905\u0951\u0918\u093e \u0905\u0952\u0938\u094d\u092e\u0947 \u092d\u0952\u0926\u094d\u0930\u093e \u0938\u094c\u0951\u0936\u094d\u0930\u0935\u0952\u0938\u093e\u0928\u093f\u0951 \u0938\u0928\u094d\u0924\u0941 \u0965\u0967\u0968\u0965\n\u092a\u0941\u0952\u0930\u0942\u0923\u094d\u092f\u0951\u0917\u094d\u0928\u0947 \u092a\u0941\u0930\u0941\u0952\u0927\u093e \u0924\u094d\u0935\u093e\u0952\u092f\u093e \u0935\u0938\u0942\u0951\u0928\u093f \u0930\u093e\u091c\u0928\u094d \u0935\u0952\u0938\u0941\u0924\u093e\u0951 \u0924\u0947 \u0905\u0936\u094d\u092f\u093e\u092e\u094d \u0964\n\u092a\u0941\u0952\u0930\u0942\u0923\u093f\u0952 \u0939\u093f \u0924\u094d\u0935\u0947 \u092a\u0941\u0951\u0930\u0941\u0935\u093e\u0930\u0952 \u0938\u0928\u094d\u0924\u094d\u092f\u0917\u094d\u0928\u0947\u0952 \u0935\u0938\u0941\u0951 \u0935\u093f\u0927\u0952\u0924\u0947 \u0930\u093e\u091c\u0951\u0928\u093f\u0952 \u0924\u094d\u0935\u0947 \u0965\u0967\u0969\u0965\nLinks\nHindi Translation by Pt. Sripada Damodara Satavalekar\nEnglish Translation by H.H. Wilson\nCommentary of Sayanacharya\nReferences\nTop\nSocial Sidebar\nPlease enable JavaScript in your browser to view the content",
+  "title": "Mandala 06 | Vedic Heritage Portal",
+  "url": "https://vedicheritage.gov.in/samhitas/rigveda/shakala-samhita/mandal-06/",
+  "source": "vedicheritage",
+  "format": "html",
+  "language": "en-US",
+  "category": "Vedas",
+  "author": null,
+  "scraped_at": "2025-10-17 15:03:35.710637",
+  "file_size": 194830,
+  "encoding": "UTF-8",
+  "page_count": null,
+  "processing_time": 0.0,
+  "retry_count": 0,
+  "confidence_score": 1.0,
+  "tags": [],
+  "properties": {}
+}
\ No newline at end of file
diff --git a/data/raw/vedicheritage/Vedas/html/Mandala_07__Vedic_Heritage_Portal_20251017_150557.html b/data/raw/vedicheritage/Vedas/html/Mandala_07__Vedic_Heritage_Portal_20251017_150557.html
new file mode 100644
index 0000000..a5a03f2
--- /dev/null
+++ b/data/raw/vedicheritage/Vedas/html/Mandala_07__Vedic_Heritage_Portal_20251017_150557.html
@@ -0,0 +1,75 @@
+Samhitas
+Rigveda
+Shakala Samhita
+Mandala 07
+SELECT MANDALA
+Mandala
+Mandala
+Mandala
+Mandala
+Mandala
+Mandala
+Mandala
+Mandala
+Mandala
+Mandala
+SELECT SUKTA OF MANDALA 07
+Rigveda – Shakala Samhita – Mandala 07 Sukta 001
+/video/RIGSS_07_001.mp4
+२५ मैत्रावरुणिर्वसिष्ठ:। अग्नि: । विराट् ,१९-२५ त्रिष्टुप् ।
+अ॒ग्निं नरो॒ दीधि॑तिभिर॒रण्यो॒र्हस्त॑च्युती जनयन्त प्रश॒स्तम् ।
+दू॒रे॒दृशं॑ गृ॒हप॑तिमथ॒र्युम् ॥१॥
+तम॒ग्निमस्ते॒ वस॑वो॒ न्यृ॑ण्वन्त्सुप्रति॒चक्ष॒मव॑से॒ कुत॑श्चित् ।
+द॒क्षाय्यो॒ यो दम॒ आस॒ नित्य॑: ॥२॥
+प्रेद्धो॑ अग्ने दीदिहि पु॒रो नोऽज॑स्रया सू॒र्म्या॑ यविष्ठ ।
+त्वां शश्व॑न्त॒ उप॑ यन्ति॒ वाजा॑: ॥३॥
+प्र ते अ॒ग्नयो॒ऽग्निभ्यो॒ वरं॒ निः सु॒वीरा॑सः शोशुचन्त द्यु॒मन्त॑: ।
+यत्रा॒ नर॑: स॒मास॑ते सुजा॒ताः ॥४॥
+दा नो॑ अग्ने धि॒या र॒यिं सु॒वीरं॑ स्वप॒त्यं स॑हस्य प्रश॒स्तम् ।
+न यं यावा॒ तर॑ति यातु॒मावा॑न् ॥५॥
+उप॒ यमेति॑ युव॒तिः सु॒दक्षं॑ दो॒षा वस्तो॑र्ह॒विष्म॑ती घृ॒ताची॑ ।
+उप॒ स्वैन॑म॒रम॑तिर्वसू॒युः ॥६॥
+विश्वा॑ अ॒ग्नेऽप॑ द॒हारा॑ती॒र्येभि॒स्तपो॑भि॒रद॑हो॒ जरू॑थम् ।
+प्र नि॑स्व॒रं चा॑तय॒स्वामी॑वाम् ॥७॥
+आ यस्ते॑ अग्न इध॒ते अनी॑कं॒ वसि॑ष्ठ॒ शुक्र॒ दीदि॑व॒: पाव॑क ।
+उ॒तो न॑ ए॒भिः स्त॒वथै॑रि॒ह स्या॑: ॥८॥
+वि ये ते॑ अग्ने भेजि॒रे अनी॑कं॒ मर्ता॒ नर॒: पित्र्या॑सः पुरु॒त्रा ।
+उ॒तो न॑ ए॒भिः सु॒मना॑ इ॒ह स्या॑: ॥९॥
+इ॒मे नरो॑ वृत्र॒हत्ये॑षु॒ शूरा॒ विश्वा॒ अदे॑वीर॒भि स॑न्तु मा॒याः ।
+ये मे॒ धियं॑ प॒नय॑न्त प्रश॒स्ताम् ॥१०॥
+मा शूने॑ अग्ने॒ नि ष॑दाम नृ॒णां माशेष॑सो॒ऽवीर॑ता॒ परि॑ त्वा ।
+प्र॒जाव॑तीषु॒ दुर्या॑सु दुर्य ॥११॥
+यम॒श्वी नित्य॑मुप॒याति॑ य॒ज्ञं प्र॒जाव॑न्तं स्वप॒त्यं क्षयं॑ नः ।
+स्वज॑न्मना॒ शेष॑सा वावृधा॒नम् ॥१२॥
+पा॒हि नो॑ अग्ने र॒क्षसो॒ अजु॑ष्टात्पा॒हि धू॒र्तेरर॑रुषो अघा॒योः ।
+त्वा यु॒जा पृ॑तना॒यूँर॒भि ष्या॑म् ॥१३॥
+सेद॒ग्निर॒ग्नीँरत्य॑स्त्व॒न्यान्यत्र॑ वा॒जी तन॑यो वी॒ळुपा॑णिः ।
+स॒हस्र॑पाथा अ॒क्षरा॑ स॒मेति॑ ॥१४॥
+सेद॒ग्निर्यो व॑नुष्य॒तो नि॒पाति॑ समे॒द्धार॒मंह॑स उरु॒ष्यात् ।
+सु॒जा॒तास॒: परि॑ चरन्ति वी॒राः ॥१५॥
+अ॒यं सो अ॒ग्निराहु॑तः पुरु॒त्रा यमीशा॑न॒: समिदि॒न्धे ह॒विष्मा॑न् ।
+परि॒ यमेत्य॑ध्व॒रेषु॒ होता॑ ॥१६॥
+त्वे अ॑ग्न आ॒हव॑नानि॒ भूरी॑शा॒नास॒ आ जु॑हुयाम॒ नित्या॑ । उ॒भा कृ॒ण्वन्तो॑ वह॒तू मि॒येधे॑ ॥१७॥
+इ॒मो अ॑ग्ने वी॒तत॑मानि ह॒व्या ऽज॑स्रो वक्षि दे॒वता॑ति॒मच्छ॑ । प्रति॑ न ईं सुर॒भीणि॑ व्यन्तु ॥१८॥
+मा नो॑ अग्ने॒ऽवीर॑ते॒ परा॑ दा दु॒र्वास॒सेऽम॑तये॒ मा नो॑ अ॒स्यै ।
+मा न॑: क्षु॒धे मा र॒क्षस॑ ऋतावो॒ मा नो॒ दमे॒ मा वन॒ आ जु॑हूर्थाः ॥१९॥
+नू मे॒ ब्रह्मा॑ण्यग्न॒ उच्छ॑शाधि॒ त्वं दे॑व म॒घव॑द्भ्यः सुषूदः ।
+रा॒तौ स्या॑मो॒भया॑स॒ आ ते॑ यू॒यं पा॑त स्व॒स्तिभि॒: सदा॑ नः ॥२०॥
+त्वम॑ग्ने सु॒हवो॑ र॒ण्वसं॑दृक्सुदी॒ती सू॑नो सहसो दिदीहि ।
+मा त्वे सचा॒ तन॑ये॒ नित्य॒ आ ध॒ङ्मा वी॒रो अ॒स्मन्नर्यो॒ वि दा॑सीत् ॥२१॥
+मा नो॑ अग्ने दुर्भृ॒तये॒ सचै॒षु दे॒वेद्धे॑ष्व॒ग्निषु॒ प्र वो॑चः ।
+मा ते॑ अ॒स्मान्दु॑र्म॒तयो॑ भृ॒माच्चि॑द्दे॒वस्य॑ सूनो सहसो नशन्त ॥२२॥
+स मर्तो॑ अग्ने स्वनीक रे॒वानम॑र्त्ये॒ य आ॑जु॒होति॑ ह॒व्यम् ।
+स दे॒वता॑ वसु॒वनिं॑ दधाति॒ यं सू॒रिर॒र्थी पृ॒च्छमा॑न॒ एति॑ ॥२३॥
+म॒हो नो॑ अग्ने सुवि॒तस्य॑ वि॒द्वान्र॒यिं सू॒रिभ्य॒ आ व॑हा बृ॒हन्त॑म् ।
+येन॑ व॒यं स॑हसाव॒न्मदे॒माऽवि॑क्षितास॒ आयु॑षा सु॒वीरा॑: ॥२४॥
+नू मे॒ ब्रह्मा॑ण्यग्न॒ उच्छ॑शाधि॒ त्वं दे॑व म॒घव॑द्भ्यः सुषूदः ।
+रा॒तौ स्या॑मो॒भया॑स॒ आ ते॑ यू॒यं पा॑त स्व॒स्तिभि॒: सदा॑ नः ॥२५॥
+Links
+Hindi Translation by Pt. Sripada Damodara Satavalekar
+English Translation by H.H. Wilson
+Commentary of Sayanacharya
+References
+Top
+Social Sidebar
+Please enable JavaScript in your browser to view the content
\ No newline at end of file
diff --git a/data/raw/vedicheritage/Vedas/html/Mandala_07__Vedic_Heritage_Portal_20251017_150557_metadata.json b/data/raw/vedicheritage/Vedas/html/Mandala_07__Vedic_Heritage_Portal_20251017_150557_metadata.json
new file mode 100644
index 0000000..9d09788
--- /dev/null
+++ b/data/raw/vedicheritage/Vedas/html/Mandala_07__Vedic_Heritage_Portal_20251017_150557_metadata.json
@@ -0,0 +1,19 @@
+{
+  "text": "Samhitas\nRigveda\nShakala Samhita\nMandala 07\nSELECT MANDALA\nMandala\nMandala\nMandala\nMandala\nMandala\nMandala\nMandala\nMandala\nMandala\nMandala\nSELECT SUKTA OF MANDALA 07\nRigveda \u2013 Shakala Samhita \u2013 Mandala 07 Sukta 001\n/video/RIGSS_07_001.mp4\n\u0968\u096b \u092e\u0948\u0924\u094d\u0930\u093e\u0935\u0930\u0941\u0923\u093f\u0930\u094d\u0935\u0938\u093f\u0937\u094d\u0920:\u0964 \u0905\u0917\u094d\u0928\u093f: \u0964 \u0935\u093f\u0930\u093e\u091f\u094d ,\u0967\u096f-\u0968\u096b \u0924\u094d\u0930\u093f\u0937\u094d\u091f\u0941\u092a\u094d \u0964\n\u0905\u0952\u0917\u094d\u0928\u093f\u0902 \u0928\u0930\u094b\u0952 \u0926\u0940\u0927\u093f\u0951\u0924\u093f\u092d\u093f\u0930\u0952\u0930\u0923\u094d\u092f\u094b\u0952\u0930\u094d\u0939\u0938\u094d\u0924\u0951\u091a\u094d\u092f\u0941\u0924\u0940 \u091c\u0928\u092f\u0928\u094d\u0924 \u092a\u094d\u0930\u0936\u0952\u0938\u094d\u0924\u092e\u094d \u0964\n\u0926\u0942\u0952\u0930\u0947\u0952\u0926\u0943\u0936\u0902\u0951 \u0917\u0943\u0952\u0939\u092a\u0951\u0924\u093f\u092e\u0925\u0952\u0930\u094d\u092f\u0941\u092e\u094d \u0965\u0967\u0965\n\u0924\u092e\u0952\u0917\u094d\u0928\u093f\u092e\u0938\u094d\u0924\u0947\u0952 \u0935\u0938\u0951\u0935\u094b\u0952 \u0928\u094d\u092f\u0943\u0951\u0923\u094d\u0935\u0928\u094d\u0924\u094d\u0938\u0941\u092a\u094d\u0930\u0924\u093f\u0952\u091a\u0915\u094d\u0937\u0952\u092e\u0935\u0951\u0938\u0947\u0952 \u0915\u0941\u0924\u0951\u0936\u094d\u091a\u093f\u0924\u094d \u0964\n\u0926\u0952\u0915\u094d\u0937\u093e\u092f\u094d\u092f\u094b\u0952 \u092f\u094b \u0926\u092e\u0952 \u0906\u0938\u0952 \u0928\u093f\u0924\u094d\u092f\u0951: \u0965\u0968\u0965\n\u092a\u094d\u0930\u0947\u0926\u094d\u0927\u094b\u0951 \u0905\u0917\u094d\u0928\u0947 \u0926\u0940\u0926\u093f\u0939\u093f \u092a\u0941\u0952\u0930\u094b \u0928\u094b\u093d\u091c\u0951\u0938\u094d\u0930\u092f\u093e 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\u0926\u0927\u093e\u0924\u093f\u0952 \u092f\u0902 \u0938\u0942\u0952\u0930\u093f\u0930\u0952\u0930\u094d\u0925\u0940 \u092a\u0943\u0952\u091a\u094d\u091b\u092e\u093e\u0951\u0928\u0952 \u090f\u0924\u093f\u0951 \u0965\u0968\u0969\u0965\n\u092e\u0952\u0939\u094b \u0928\u094b\u0951 \u0905\u0917\u094d\u0928\u0947 \u0938\u0941\u0935\u093f\u0952\u0924\u0938\u094d\u092f\u0951 \u0935\u093f\u0952\u0926\u094d\u0935\u093e\u0928\u094d\u0930\u0952\u092f\u093f\u0902 \u0938\u0942\u0952\u0930\u093f\u092d\u094d\u092f\u0952 \u0906 \u0935\u0951\u0939\u093e \u092c\u0943\u0952\u0939\u0928\u094d\u0924\u0951\u092e\u094d \u0964\n\u092f\u0947\u0928\u0951 \u0935\u0952\u092f\u0902 \u0938\u0951\u0939\u0938\u093e\u0935\u0952\u0928\u094d\u092e\u0926\u0947\u0952\u092e\u093e\u093d\u0935\u093f\u0951\u0915\u094d\u0937\u093f\u0924\u093e\u0938\u0952 \u0906\u092f\u0941\u0951\u0937\u093e \u0938\u0941\u0952\u0935\u0940\u0930\u093e\u0951: \u0965\u0968\u096a\u0965\n\u0928\u0942 \u092e\u0947\u0952 \u092c\u094d\u0930\u0939\u094d\u092e\u093e\u0951\u0923\u094d\u092f\u0917\u094d\u0928\u0952 \u0909\u091a\u094d\u091b\u0951\u0936\u093e\u0927\u093f\u0952 \u0924\u094d\u0935\u0902 \u0926\u0947\u0951\u0935 \u092e\u0952\u0918\u0935\u0951\u0926\u094d\u092d\u094d\u092f\u0903 \u0938\u0941\u0937\u0942\u0926\u0903 \u0964\n\u0930\u093e\u0952\u0924\u094c \u0938\u094d\u092f\u093e\u0951\u092e\u094b\u0952\u092d\u092f\u093e\u0951\u0938\u0952 \u0906 \u0924\u0947\u0951 \u092f\u0942\u0952\u092f\u0902 \u092a\u093e\u0951\u0924 \u0938\u094d\u0935\u0952\u0938\u094d\u0924\u093f\u092d\u093f\u0952: \u0938\u0926\u093e\u0951 \u0928\u0903 \u0965\u0968\u096b\u0965\nLinks\nHindi Translation by Pt. Sripada Damodara Satavalekar\nEnglish Translation by H.H. Wilson\nCommentary of Sayanacharya\nReferences\nTop\nSocial Sidebar\nPlease enable JavaScript in your browser to view the content",
+  "title": "Mandala 07 | Vedic Heritage Portal",
+  "url": "https://vedicheritage.gov.in/samhitas/rigveda/shakala-samhita-2/mandal-07/",
+  "source": "vedicheritage",
+  "format": "html",
+  "language": "en-US",
+  "category": "Vedas",
+  "author": null,
+  "scraped_at": "2025-10-17 15:05:57.662166",
+  "file_size": 200006,
+  "encoding": "UTF-8",
+  "page_count": null,
+  "processing_time": 0.0,
+  "retry_count": 0,
+  "confidence_score": 1.0,
+  "tags": [],
+  "properties": {}
+}
\ No newline at end of file
diff --git a/data/raw/vedicheritage/Vedas/html/Mandala_08__Vedic_Heritage_Portal_20251017_150213.html b/data/raw/vedicheritage/Vedas/html/Mandala_08__Vedic_Heritage_Portal_20251017_150213.html
new file mode 100644
index 0000000..4ada3e6
--- /dev/null
+++ b/data/raw/vedicheritage/Vedas/html/Mandala_08__Vedic_Heritage_Portal_20251017_150213.html
@@ -0,0 +1,61 @@
+Samhitas
+Rigveda
+Shakala Samhita
+Mandala 08
+SELECT MANDALA
+Mandala
+Mandala
+Mandala
+Mandala
+Mandala
+Mandala
+Mandala
+Mandala
+Mandala
+Mandala
+SELECT SUKTA OF MANDALA 08
+Rigveda – Shakala Samhita – Mandala 08 Sukta 001
+/video/RIGSS_08_001.mp4
+(३४) १-२ प्रगाथो ( घौर : ) काण्व: ; ३-२९ मेघातिथि – मेध्यातिथी काण्वौ, ३०-३३ प्लायोगिरासङ्ग:, ३४ आङ्गिरसी शश्वती ऋषिका । इन्द्र:,३० -३४ आसङ्ग:। १-४ प्रगाथ:= ( विषमा बृहती, समा सतोबृहती ), ५-३२ बृहती, ३३-३४ त्रिष्टुप् ।
+मा चि॑द॒न्यद्वि शं॑सत॒ सखा॑यो॒ मा रि॑षण्यत । इन्द्र॒मित्स्तो॑ता॒ वृष॑णं॒ सचा॑ सु॒ते मुहु॑रु॒क्था च॑ शंसत ॥१॥
+अ॒व॒क्र॒क्षिणं॑ वृष॒भं य॑था॒जुरं॒ गां न च॑र्षणी॒सह॑म् । वि॒द्वेष॑णं सं॒वन॑नोभयंक॒रं मंहि॑ष्ठमुभया॒विन॑म् ॥२॥
+यच्चि॒द्धि त्वा॒ जना॑ इ॒मे नाना॒ हव॑न्त ऊ॒तये॑ । अ॒स्माकं॒ ब्रह्मे॒दमि॑न्द्र भूतु॒ तेऽहा॒ विश्वा॑ च॒ वर्ध॑नम् ॥३॥
+वि त॑र्तूर्यन्ते मघवन्विप॒श्चितो॒ऽर्यो विपो॒ जना॑नाम् । उप॑ क्रमस्व पुरु॒रूप॒मा भ॑र॒ वाजं॒ नेदि॑ष्ठमू॒तये॑ ॥४॥
+म॒हे च॒न त्वाम॑द्रिव॒: परा॑ शु॒ल्काय॑ देयाम् । न स॒हस्रा॑य॒ नायुता॑य वज्रिवो॒ न श॒ताय॑ शतामघ ॥५॥
+वस्याँ॑ इन्द्रासि मे पि॒तुरु॒त भ्रातु॒रभु॑ञ्जतः । मा॒ता च॑ मे छदयथः स॒मा व॑सो वसुत्व॒नाय॒ राध॑से ॥६॥
+क्वे॑यथ॒ क्वेद॑सि पुरु॒त्रा चि॒द्धि ते॒ मन॑: । अल॑र्षि युध्म खजकृत्पुरंदर॒ प्र गा॑य॒त्रा अ॑गासिषुः ॥७॥
+प्रास्मै॑ गाय॒त्रम॑र्चत वा॒वातु॒र्यः पु॑रंद॒रः । याभि॑: का॒ण्वस्योप॑ ब॒र्हिरा॒सदं॒ यास॑द्व॒ज्री भि॒नत्पुर॑: ॥८॥
+ये ते॒ सन्ति॑ दश॒ग्विन॑: श॒तिनो॒ ये स॑ह॒स्रिण॑: । अश्वा॑सो॒ ये ते॒ वृष॑णो रघु॒द्रुव॒स्तेभि॑र्न॒स्तूय॒मा ग॑हि ॥९॥
+आ त्व१द्य स॑ब॒र्दुघां॑ हु॒वे गा॑य॒त्रवे॑पसम् । इन्द्रं॑ धे॒नुं सु॒दुघा॒मन्या॒मिष॑मु॒रुधा॑रामरं॒कृत॑म् ॥१०॥
+यत्तु॒दत्सूर॒ एत॑शं व॒ङ्कू वात॑स्य प॒र्णिना॑ । वह॒त्कुत्स॑मार्जुने॒यं श॒तक्र॑तु॒: त्सर॑द्गन्ध॒र्वमस्तृ॑तम् ॥११॥
+य ऋ॒ते चि॑दभि॒श्रिष॑: पु॒रा ज॒त्रुभ्य॑ आ॒तृद॑: । संधा॑ता सं॒धिं म॒घवा॑ पुरू॒वसु॒रिष्क॑र्ता॒ विह्रु॑तं॒ पुन॑: ॥१२॥
+मा भू॑म॒ निष्ट्या॑ इ॒वेन्द्र॒ त्वदर॑णा इव । वना॑नि॒ न प्र॑जहि॒तान्य॑द्रिवो दु॒रोषा॑सो अमन्महि ॥१३॥
+अम॑न्म॒हीद॑ना॒शवो॑ऽनु॒ग्रास॑श्च वृत्रहन् । स॒कृत्सु ते॑ मह॒ता शू॑र॒ राध॑सा॒ ऽनु॒ स्तोमं॑ मुदीमहि ॥१४॥
+यदि॒ स्तोमं॒ मम॒ श्रव॑द॒स्माक॒मिन्द्र॒मिन्द॑वः । ति॒रः प॒वित्रं॑ ससृ॒वांस॑ आ॒शवो॒ मन्द॑न्तु तुग्र्या॒वृध॑: ॥१५॥
+आ त्व१द्य स॒धस्तु॑तिं वा॒वातु॒: सख्यु॒रा ग॑हि । उप॑स्तुतिर्म॒घोनां॒ प्र त्वा॑व॒त्वधा॑ ते वश्मि सुष्टु॒तिम् ॥१६॥
+सोता॒ हि सोम॒मद्रि॑भि॒रेमे॑नम॒प्सु धा॑वत । ग॒व्या वस्त्रे॑व वा॒सय॑न्त॒ इन्नरो॒ निर्धु॑क्षन्व॒क्षणा॑भ्यः ॥१७॥
+अध॒ ज्मो अध॑ वा दि॒वो बृ॑ह॒तो रो॑च॒नादधि॑ । अ॒या व॑र्धस्व त॒न्वा॑ गि॒रा ममा ऽऽजा॒ता सु॑क्रतो पृण ॥१८॥
+इन्द्रा॑य॒ सु म॒दिन्त॑मं॒ सोमं॑ सोता॒ वरे॑ण्यम् । श॒क्र ए॑णं पीपय॒द्विश्व॑या धि॒या हि॑न्वा॒नं न वा॑ज॒युम् ॥१९॥
+मा त्वा॒ सोम॑स्य॒ गल्द॑या॒ सदा॒ याच॑न्न॒हं गि॒रा । भूर्णिं॑ मृ॒गं न सव॑नेषु चुक्रुधं॒ क ईशा॑नं॒ न या॑चिषत् ॥२०॥
+मदे॑नेषि॒तं मद॑मु॒ग्रमु॒ग्रेण॒ शव॑सा । विश्वे॑षां तरु॒तारं॑ मद॒च्युतं॒ मदे॒ हि ष्मा॒ ददा॑ति नः ॥२१॥
+शेवा॑रे॒ वार्या॑ पु॒रु दे॒वो मर्ता॑य दा॒शुषे॑ । स सु॑न्व॒ते च॑ स्तुव॒ते च॑ रासते वि॒श्वगू॑र्तो अरिष्टु॒तः ॥२२॥
+एन्द्र॑ याहि॒ मत्स्व॑ चि॒त्रेण॑ देव॒ राध॑सा । सरो॒ न प्रा॑स्यु॒दरं॒ सपी॑तिभि॒रा सोमे॑भिरु॒रु स्फि॒रम् ॥२३॥
+आ त्वा॑ स॒हस्र॒मा श॒तं यु॒क्ता रथे॑ हिर॒ण्यये॑ । ब्र॒ह्म॒युजो॒ हर॑य इन्द्र के॒शिनो॒ वह॑न्तु॒ सोम॑पीतये ॥२४॥॥
+आ त्वा॒ रथे॑ हिर॒ण्यये॒ हरी॑ म॒यूर॑शेप्या । शि॒ति॒पृ॒ष्ठा व॑हतां॒ मध्वो॒ अन्ध॑सो वि॒वक्ष॑णस्य पी॒तये॑ ॥२५॥॥
+पिबा॒ त्व१स्य गि॑र्वणः सु॒तस्य॑ पूर्व॒पा इ॑व । परि॑ष्कृतस्य र॒सिन॑ इ॒यमा॑सु॒तिश्चारु॒र्मदा॑य पत्यते ॥२६॥॥
+य एको॒ अस्ति॑ दं॒सना॑ म॒हाँ उ॒ग्रो अ॒भि व्र॒तैः । गम॒त्स शि॒प्री न स यो॑ष॒दा ग॑म॒द्धवं॒ न परि॑ वर्जति ॥२७॥॥
+त्वं पुरं॑ चरि॒ष्ण्वं॑ व॒धैः शुष्ण॑स्य॒ सं पि॑णक् । त्वं भा अनु॑ चरो॒ अध॑ द्वि॒ता यदि॑न्द्र॒ हव्यो॒ भुव॑: ॥२८॥॥
+मम॑ त्वा॒ सूर॒ उदि॑ते॒ मम॑ म॒ध्यंदि॑ने दि॒वः । मम॑ प्रपि॒त्वे अ॑पिशर्व॒रे व॑स॒वा स्तोमा॑सो अवृत्सत ॥२९॥
+स्तु॒हि स्तु॒हीदे॒ते घा॑ ते॒ मंहि॑ष्ठासो म॒घोना॑म् । नि॒न्दि॒ताश्व॑: प्रप॒थी प॑रम॒ज्या म॒घस्य॑ मेध्यातिथे ॥३०॥
+आ यदश्वा॒न्वन॑न्वतः श्र॒द्धया॒हं रथे॑ रु॒हम् । उ॒त वा॒मस्य॒ वसु॑नश्चिकेतति॒ यो अस्ति॒ याद्व॑: प॒शुः ॥३॥१
+य ऋ॒ज्रा मह्यं॑ माम॒हे स॒ह त्व॒चा हि॑र॒ण्यया॑ । ए॒ष विश्वा॑न्य॒भ्य॑स्तु॒ सौभ॑गाऽऽस॒ङ्गस्य॑ स्व॒नद्र॑थः ॥३॥२
+अध॒ प्लायो॑गि॒रति॑ दासद॒न्याना॑स॒ङ्गो अ॑ग्ने द॒शभि॑: स॒हस्रै॑: । अधो॒क्षणो॒ दश॒ मह्यं॒ रुश॑न्तो न॒ळा इ॑व॒ सर॑सो॒ निर॑तिष्ठन् ॥३॥३
+अन्व॑स्य स्थू॒रं द॑दृशे पु॒रस्ता॑दन॒स्थ ऊ॒रुर॑व॒रम्ब॑माणः । शश्व॑ती॒ नार्य॑भि॒चक्ष्या॑ह॒ सुभ॑द्रमर्य॒ भोज॑नं बिभर्षि ॥३४॥
+Links
+Hindi Translation by Pt. Sripada Damodara Satavalekar
+English Translation by H.H.Wilson
+Commentary of Sayanacharya
+References
+Top
+Social Sidebar
+Please enable JavaScript in your browser to view the content
\ No newline at end of file
diff --git a/data/raw/vedicheritage/Vedas/html/Mandala_08__Vedic_Heritage_Portal_20251017_150213_metadata.json b/data/raw/vedicheritage/Vedas/html/Mandala_08__Vedic_Heritage_Portal_20251017_150213_metadata.json
new file mode 100644
index 0000000..6fc4e8c
--- /dev/null
+++ b/data/raw/vedicheritage/Vedas/html/Mandala_08__Vedic_Heritage_Portal_20251017_150213_metadata.json
@@ -0,0 +1,19 @@
+{
+  "text": "Samhitas\nRigveda\nShakala Samhita\nMandala 08\nSELECT MANDALA\nMandala\nMandala\nMandala\nMandala\nMandala\nMandala\nMandala\nMandala\nMandala\nMandala\nSELECT SUKTA OF MANDALA 08\nRigveda \u2013 Shakala Samhita \u2013 Mandala 08 Sukta 001\n/video/RIGSS_08_001.mp4\n(\u0969\u096a) \u0967-\u0968 \u092a\u094d\u0930\u0917\u093e\u0925\u094b ( \u0918\u094c\u0930 : ) \u0915\u093e\u0923\u094d\u0935: ; \u0969-\u0968\u096f \u092e\u0947\u0918\u093e\u0924\u093f\u0925\u093f \u2013 \u092e\u0947\u0927\u094d\u092f\u093e\u0924\u093f\u0925\u0940 \u0915\u093e\u0923\u094d\u0935\u094c, \u0969\u0966-\u0969\u0969 \u092a\u094d\u0932\u093e\u092f\u094b\u0917\u093f\u0930\u093e\u0938\u0919\u094d\u0917:, \u0969\u096a \u0906\u0919\u094d\u0917\u093f\u0930\u0938\u0940 \u0936\u0936\u094d\u0935\u0924\u0940 \u090b\u0937\u093f\u0915\u093e \u0964 \u0907\u0928\u094d\u0926\u094d\u0930:,\u0969\u0966 -\u0969\u096a \u0906\u0938\u0919\u094d\u0917:\u0964 \u0967-\u096a \u092a\u094d\u0930\u0917\u093e\u0925:= ( 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\u092a\u0941\u0952\u0930\u0938\u094d\u0924\u093e\u0951\u0926\u0928\u0952\u0938\u094d\u0925 \u090a\u0952\u0930\u0941\u0930\u0951\u0935\u0952\u0930\u092e\u094d\u092c\u0951\u092e\u093e\u0923\u0903 \u0964 \u0936\u0936\u094d\u0935\u0951\u0924\u0940\u0952 \u0928\u093e\u0930\u094d\u092f\u0951\u092d\u093f\u0952\u091a\u0915\u094d\u0937\u094d\u092f\u093e\u0951\u0939\u0952 \u0938\u0941\u092d\u0951\u0926\u094d\u0930\u092e\u0930\u094d\u092f\u0952 \u092d\u094b\u091c\u0951\u0928\u0902 \u092c\u093f\u092d\u0930\u094d\u0937\u093f \u0965\u0969\u096a\u0965\nLinks\nHindi Translation by Pt. Sripada Damodara Satavalekar\nEnglish Translation by H.H.Wilson\nCommentary of Sayanacharya\nReferences\nTop\nSocial Sidebar\nPlease enable JavaScript in your browser to view the content",
+  "title": "Mandala 08 | Vedic Heritage Portal",
+  "url": "https://vedicheritage.gov.in/samhitas/rigveda/shakala-samhita/mandal-08/",
+  "source": "vedicheritage",
+  "format": "html",
+  "language": "en-US",
+  "category": "Vedas",
+  "author": null,
+  "scraped_at": "2025-10-17 15:02:13.058150",
+  "file_size": 202739,
+  "encoding": "UTF-8",
+  "page_count": null,
+  "processing_time": 0.0,
+  "retry_count": 0,
+  "confidence_score": 1.0,
+  "tags": [],
+  "properties": {}
+}
\ No newline at end of file
diff --git a/data/raw/vedicheritage/Vedas/html/Mandala_09__Vedic_Heritage_Portal_20251017_150438.html b/data/raw/vedicheritage/Vedas/html/Mandala_09__Vedic_Heritage_Portal_20251017_150438.html
new file mode 100644
index 0000000..8848759
--- /dev/null
+++ b/data/raw/vedicheritage/Vedas/html/Mandala_09__Vedic_Heritage_Portal_20251017_150438.html
@@ -0,0 +1,37 @@
+Samhitas
+Rigveda
+Shakala Samhita
+Mandala 09
+SELECT MANDALA
+Mandala
+Mandala
+Mandala
+Mandala
+Mandala
+Mandala
+Mandala
+Mandala
+Mandala
+Mandala
+SELECT SUKTA OF MANDALA 09
+Rigveda – Shakala Samhita – Mandala 09 Sukta 001
+/video/RIGSS_09_001.mp4
+१० मधुच्छन्दा वैश्वामित्र:। पवमान: सोम: । गायत्री ।
+स्वादि॑ष्ठया॒ मदि॑ष्ठया॒ पव॑स्व सोम॒ धार॑या । इन्द्रा॑य॒ पात॑वे सु॒तः ॥१॥
+र॒क्षो॒हा वि॒श्वच॑र्षणिर॒भि योनि॒मयो॑हतम् । द्रुणा॑ स॒धस्थ॒मास॑दत् ॥२॥
+व॒रि॒वो॒धात॑मो भव॒ मंहि॑ष्ठो वृत्र॒हन्त॑मः । पर्षि॒ राधो॑ म॒घोना॑म् ॥३॥
+अ॒भ्य॑र्ष म॒हानां॑ दे॒वानां॑ वी॒तिमन्ध॑सा । अ॒भि वाज॑मु॒त श्रव॑: ॥४॥
+त्वामच्छा॑ चरामसि॒ तदिदर्थं॑ दि॒वेदि॑वे । इन्दो॒ त्वे न॑ आ॒शस॑: ॥५॥
+पु॒नाति॑ ते परि॒स्रुतं॒ सोमं॒ सूर्य॑स्य दुहि॒ता । वारे॑ण॒ शश्व॑ता॒ तना॑ ॥६॥
+तमी॒मण्वी॑: सम॒र्य आ गृ॒भ्णन्ति॒ योष॑णो॒ दश॑ । स्वसा॑र॒: पार्ये॑ दि॒वि ॥७॥
+तमीं॑ हिन्वन्त्य॒ग्रुवो॒ धम॑न्ति बाकु॒रं दृति॑म् । त्रि॒धातु॑ वार॒णं मधु॑ ॥८॥
+अ॒भी॒३ममघ्न्या॑ उ॒त श्री॒णन्ति॑ धे॒नव॒: शिशु॑म् । सोम॒मिन्द्रा॑य॒ पात॑वे ॥९॥
+अ॒स्येदिन्द्रो॒ मदे॒ष्वा विश्वा॑ वृ॒त्राणि॑ जिघ्नते । शूरो॑ म॒घा च॑ मंहते ॥१०॥
+Links
+Hindi Translation by Pt. Sripada Damodara Satavalekar
+English Translation by H.H. Wilson
+Commentary of Sayanacharya
+References
+Top
+Social Sidebar
+Please enable JavaScript in your browser to view the content
\ No newline at end of file
diff --git a/data/raw/vedicheritage/Vedas/html/Mandala_09__Vedic_Heritage_Portal_20251017_150438_metadata.json b/data/raw/vedicheritage/Vedas/html/Mandala_09__Vedic_Heritage_Portal_20251017_150438_metadata.json
new file mode 100644
index 0000000..d246234
--- /dev/null
+++ b/data/raw/vedicheritage/Vedas/html/Mandala_09__Vedic_Heritage_Portal_20251017_150438_metadata.json
@@ -0,0 +1,19 @@
+{
+  "text": "Samhitas\nRigveda\nShakala Samhita\nMandala 09\nSELECT MANDALA\nMandala\nMandala\nMandala\nMandala\nMandala\nMandala\nMandala\nMandala\nMandala\nMandala\nSELECT SUKTA OF MANDALA 09\nRigveda \u2013 Shakala Samhita \u2013 Mandala 09 Sukta 001\n/video/RIGSS_09_001.mp4\n\u0967\u0966 \u092e\u0927\u0941\u091a\u094d\u091b\u0928\u094d\u0926\u093e \u0935\u0948\u0936\u094d\u0935\u093e\u092e\u093f\u0924\u094d\u0930:\u0964 \u092a\u0935\u092e\u093e\u0928: \u0938\u094b\u092e: \u0964 \u0917\u093e\u092f\u0924\u094d\u0930\u0940 \u0964\n\u0938\u094d\u0935\u093e\u0926\u093f\u0951\u0937\u094d\u0920\u092f\u093e\u0952 \u092e\u0926\u093f\u0951\u0937\u094d\u0920\u092f\u093e\u0952 \u092a\u0935\u0951\u0938\u094d\u0935 \u0938\u094b\u092e\u0952 \u0927\u093e\u0930\u0951\u092f\u093e \u0964 \u0907\u0928\u094d\u0926\u094d\u0930\u093e\u0951\u092f\u0952 \u092a\u093e\u0924\u0951\u0935\u0947 \u0938\u0941\u0952\u0924\u0903 \u0965\u0967\u0965\n\u0930\u0952\u0915\u094d\u0937\u094b\u0952\u0939\u093e \u0935\u093f\u0952\u0936\u094d\u0935\u091a\u0951\u0930\u094d\u0937\u0923\u093f\u0930\u0952\u092d\u093f \u092f\u094b\u0928\u093f\u0952\u092e\u092f\u094b\u0951\u0939\u0924\u092e\u094d \u0964 \u0926\u094d\u0930\u0941\u0923\u093e\u0951 \u0938\u0952\u0927\u0938\u094d\u0925\u0952\u092e\u093e\u0938\u0951\u0926\u0924\u094d \u0965\u0968\u0965\n\u0935\u0952\u0930\u093f\u0952\u0935\u094b\u0952\u0927\u093e\u0924\u0951\u092e\u094b \u092d\u0935\u0952 \u092e\u0902\u0939\u093f\u0951\u0937\u094d\u0920\u094b \u0935\u0943\u0924\u094d\u0930\u0952\u0939\u0928\u094d\u0924\u0951\u092e\u0903 \u0964 \u092a\u0930\u094d\u0937\u093f\u0952 \u0930\u093e\u0927\u094b\u0951 \u092e\u0952\u0918\u094b\u0928\u093e\u0951\u092e\u094d \u0965\u0969\u0965\n\u0905\u0952\u092d\u094d\u092f\u0951\u0930\u094d\u0937 \u092e\u0952\u0939\u093e\u0928\u093e\u0902\u0951 \u0926\u0947\u0952\u0935\u093e\u0928\u093e\u0902\u0951 \u0935\u0940\u0952\u0924\u093f\u092e\u0928\u094d\u0927\u0951\u0938\u093e \u0964 \u0905\u0952\u092d\u093f \u0935\u093e\u091c\u0951\u092e\u0941\u0952\u0924 \u0936\u094d\u0930\u0935\u0951: \u0965\u096a\u0965\n\u0924\u094d\u0935\u093e\u092e\u091a\u094d\u091b\u093e\u0951 \u091a\u0930\u093e\u092e\u0938\u093f\u0952 \u0924\u0926\u093f\u0926\u0930\u094d\u0925\u0902\u0951 \u0926\u093f\u0952\u0935\u0947\u0926\u093f\u0951\u0935\u0947 \u0964 \u0907\u0928\u094d\u0926\u094b\u0952 \u0924\u094d\u0935\u0947 \u0928\u0951 \u0906\u0952\u0936\u0938\u0951: \u0965\u096b\u0965\n\u092a\u0941\u0952\u0928\u093e\u0924\u093f\u0951 \u0924\u0947 \u092a\u0930\u093f\u0952\u0938\u094d\u0930\u0941\u0924\u0902\u0952 \u0938\u094b\u092e\u0902\u0952 \u0938\u0942\u0930\u094d\u092f\u0951\u0938\u094d\u092f \u0926\u0941\u0939\u093f\u0952\u0924\u093e \u0964 \u0935\u093e\u0930\u0947\u0951\u0923\u0952 \u0936\u0936\u094d\u0935\u0951\u0924\u093e\u0952 \u0924\u0928\u093e\u0951 \u0965\u096c\u0965\n\u0924\u092e\u0940\u0952\u092e\u0923\u094d\u0935\u0940\u0951: \u0938\u092e\u0952\u0930\u094d\u092f \u0906 \u0917\u0943\u0952\u092d\u094d\u0923\u0928\u094d\u0924\u093f\u0952 \u092f\u094b\u0937\u0951\u0923\u094b\u0952 \u0926\u0936\u0951 \u0964 \u0938\u094d\u0935\u0938\u093e\u0951\u0930\u0952: \u092a\u093e\u0930\u094d\u092f\u0947\u0951 \u0926\u093f\u0952\u0935\u093f \u0965\u096d\u0965\n\u0924\u092e\u0940\u0902\u0951 \u0939\u093f\u0928\u094d\u0935\u0928\u094d\u0924\u094d\u092f\u0952\u0917\u094d\u0930\u0941\u0935\u094b\u0952 \u0927\u092e\u0951\u0928\u094d\u0924\u093f \u092c\u093e\u0915\u0941\u0952\u0930\u0902 \u0926\u0943\u0924\u093f\u0951\u092e\u094d \u0964 \u0924\u094d\u0930\u093f\u0952\u0927\u093e\u0924\u0941\u0951 \u0935\u093e\u0930\u0952\u0923\u0902 \u092e\u0927\u0941\u0951 \u0965\u096e\u0965\n\u0905\u0952\u092d\u0940\u0952\u0969\u092e\u092e\u0918\u094d\u0928\u094d\u092f\u093e\u0951 \u0909\u0952\u0924 \u0936\u094d\u0930\u0940\u0952\u0923\u0928\u094d\u0924\u093f\u0951 \u0927\u0947\u0952\u0928\u0935\u0952: \u0936\u093f\u0936\u0941\u0951\u092e\u094d \u0964 \u0938\u094b\u092e\u0952\u092e\u093f\u0928\u094d\u0926\u094d\u0930\u093e\u0951\u092f\u0952 \u092a\u093e\u0924\u0951\u0935\u0947 \u0965\u096f\u0965\n\u0905\u0952\u0938\u094d\u092f\u0947\u0926\u093f\u0928\u094d\u0926\u094d\u0930\u094b\u0952 \u092e\u0926\u0947\u0952\u0937\u094d\u0935\u093e \u0935\u093f\u0936\u094d\u0935\u093e\u0951 \u0935\u0943\u0952\u0924\u094d\u0930\u093e\u0923\u093f\u0951 \u091c\u093f\u0918\u094d\u0928\u0924\u0947 \u0964 \u0936\u0942\u0930\u094b\u0951 \u092e\u0952\u0918\u093e \u091a\u0951 \u092e\u0902\u0939\u0924\u0947 \u0965\u0967\u0966\u0965\nLinks\nHindi Translation by Pt. Sripada Damodara Satavalekar\nEnglish Translation by H.H. Wilson\nCommentary of Sayanacharya\nReferences\nTop\nSocial Sidebar\nPlease enable JavaScript in your browser to view the content",
+  "title": "Mandala 09 | Vedic Heritage Portal",
+  "url": "https://vedicheritage.gov.in/samhitas/rigveda/shakala-samhita/mandal-09/",
+  "source": "vedicheritage",
+  "format": "html",
+  "language": "en-US",
+  "category": "Vedas",
+  "author": null,
+  "scraped_at": "2025-10-17 15:04:38.676377",
+  "file_size": 194649,
+  "encoding": "UTF-8",
+  "page_count": null,
+  "processing_time": 0.0,
+  "retry_count": 0,
+  "confidence_score": 1.0,
+  "tags": [],
+  "properties": {}
+}
\ No newline at end of file
diff --git a/data/raw/vedicheritage/Vedas/html/Mandala_10__Vedic_Heritage_Portal_20251017_150639.html b/data/raw/vedicheritage/Vedas/html/Mandala_10__Vedic_Heritage_Portal_20251017_150639.html
new file mode 100644
index 0000000..f86c5f5
--- /dev/null
+++ b/data/raw/vedicheritage/Vedas/html/Mandala_10__Vedic_Heritage_Portal_20251017_150639.html
@@ -0,0 +1,41 @@
+Samhitas
+Rigveda
+Shakala Samhita
+Mandala 10
+SELECT MANDALA
+Mandala
+Mandala
+Mandala
+Mandala
+Mandala
+Mandala
+Mandala
+Mandala
+Mandala
+Mandala
+SELECT SUKTA OF MANDALA 10
+Rigveda – Shakala Samhita – Mandala 10 Sukta 001
+/video/RIGSS_10_001.mp4
+७ त्रित आप्त्यः अग्निः। त्रिष्टुप्।
+अग्रे॑ बृ॒हन्नु॒षसा॑मू॒र्ध्वो अ॑स्थान्निर्जग॒न्वान्तम॑सो॒ ज्योति॒षागा॑त् ।
+अ॒ग्निर्भा॒नुना॒ रुश॑ता॒ स्वङ्ग॒ आ जा॒तो विश्वा॒ सद्मा॑न्यप्राः ॥१॥
+स जा॒तो गर्भो॑ असि॒ रोद॑स्यो॒रग्ने॒ चारु॒र्विभृ॑त॒ ओष॑धीषु ।
+चि॒त्रः शिशु॒: परि॒ तमां॑स्य॒क्तून्प्र मा॒तृभ्यो॒ अधि॒ कनि॑क्रदद्गाः ॥२॥
+विष्णु॑रि॒त्था प॑र॒मम॑स्य वि॒द्वाञ्जा॒तो बृ॒हन्न॒भि पा॑ति तृ॒तीय॑म् ।
+आ॒सा यद॑स्य॒ पयो॒ अक्र॑त॒ स्वं सचे॑तसो अ॒भ्य॑र्च॒न्त्यत्र॑ ॥३॥
+अत॑ उ त्वा पितु॒भृतो॒ जनि॑त्रीरन्ना॒वृधं॒ प्रति॑ चर॒न्त्यन्नै॑: ।
+ता ईं॒ प्रत्ये॑षि॒ पुन॑र॒न्यरू॑पा॒ असि॒ त्वं वि॒क्षु मानु॑षीषु॒ होता॑ ॥४॥
+होता॑रं चि॒त्रर॑थमध्व॒रस्य॑ य॒ज्ञस्य॑यज्ञस्य के॒तुं रुश॑न्तम् ।
+प्रत्य॑र्धिं दे॒वस्य॑देवस्य म॒ह्ना श्रि॒या त्व१ग्निमति॑थिं॒ जना॑नाम् ॥५॥
+स तु वस्त्रा॒ण्यध॒ पेश॑नानि॒ वसा॑नो अ॒ग्निर्नाभा॑ पृथि॒व्याः ।
+अ॒रु॒षो जा॒तः प॒द इळा॑याः पु॒रोहि॑तो राजन्यक्षी॒ह दे॒वान् ॥६॥
+आ हि द्यावा॑पृथि॒वी अ॑ग्न उ॒भे सदा॑ पु॒त्रो न मा॒तरा॑ त॒तन्थ॑ ।
+प्र या॒ह्यच्छो॑श॒तो य॑वि॒ष्ठाऽथा व॑ह सहस्ये॒ह दे॒वान् ॥७॥
+Links
+Hindi Translation by Pt. Sripada Damodara Satavalekar
+English Translation by H.H. Wilson
+Commentary of Sayanacharya
+References
+Top
+Social Sidebar
+Please enable JavaScript in your browser to view the content
\ No newline at end of file
diff --git a/data/raw/vedicheritage/Vedas/html/Mandala_10__Vedic_Heritage_Portal_20251017_150639_metadata.json b/data/raw/vedicheritage/Vedas/html/Mandala_10__Vedic_Heritage_Portal_20251017_150639_metadata.json
new file mode 100644
index 0000000..5b655fb
--- /dev/null
+++ b/data/raw/vedicheritage/Vedas/html/Mandala_10__Vedic_Heritage_Portal_20251017_150639_metadata.json
@@ -0,0 +1,19 @@
+{
+  "text": "Samhitas\nRigveda\nShakala Samhita\nMandala 10\nSELECT MANDALA\nMandala\nMandala\nMandala\nMandala\nMandala\nMandala\nMandala\nMandala\nMandala\nMandala\nSELECT SUKTA OF MANDALA 10\nRigveda \u2013 Shakala Samhita \u2013 Mandala 10 Sukta 001\n/video/RIGSS_10_001.mp4\n\u096d \u0924\u094d\u0930\u093f\u0924 \u0906\u092a\u094d\u0924\u094d\u092f\u0903 \u0905\u0917\u094d\u0928\u093f\u0903\u0964 \u0924\u094d\u0930\u093f\u0937\u094d\u091f\u0941\u092a\u094d\u0964\n\u0905\u0917\u094d\u0930\u0947\u0951 \u092c\u0943\u0952\u0939\u0928\u094d\u0928\u0941\u0952\u0937\u0938\u093e\u0951\u092e\u0942\u0952\u0930\u094d\u0927\u094d\u0935\u094b \u0905\u0951\u0938\u094d\u0925\u093e\u0928\u094d\u0928\u093f\u0930\u094d\u091c\u0917\u0952\u0928\u094d\u0935\u093e\u0928\u094d\u0924\u092e\u0951\u0938\u094b\u0952 \u091c\u094d\u092f\u094b\u0924\u093f\u0952\u0937\u093e\u0917\u093e\u0951\u0924\u094d \u0964\n\u0905\u0952\u0917\u094d\u0928\u093f\u0930\u094d\u092d\u093e\u0952\u0928\u0941\u0928\u093e\u0952 \u0930\u0941\u0936\u0951\u0924\u093e\u0952 \u0938\u094d\u0935\u0919\u094d\u0917\u0952 \u0906 \u091c\u093e\u0952\u0924\u094b \u0935\u093f\u0936\u094d\u0935\u093e\u0952 \u0938\u0926\u094d\u092e\u093e\u0951\u0928\u094d\u092f\u092a\u094d\u0930\u093e\u0903 \u0965\u0967\u0965\n\u0938 \u091c\u093e\u0952\u0924\u094b \u0917\u0930\u094d\u092d\u094b\u0951 \u0905\u0938\u093f\u0952 \u0930\u094b\u0926\u0951\u0938\u094d\u092f\u094b\u0952\u0930\u0917\u094d\u0928\u0947\u0952 \u091a\u093e\u0930\u0941\u0952\u0930\u094d\u0935\u093f\u092d\u0943\u0951\u0924\u0952 \u0913\u0937\u0951\u0927\u0940\u0937\u0941 \u0964\n\u091a\u093f\u0952\u0924\u094d\u0930\u0903 \u0936\u093f\u0936\u0941\u0952: \u092a\u0930\u093f\u0952 \u0924\u092e\u093e\u0902\u0951\u0938\u094d\u092f\u0952\u0915\u094d\u0924\u0942\u0928\u094d\u092a\u094d\u0930 \u092e\u093e\u0952\u0924\u0943\u092d\u094d\u092f\u094b\u0952 \u0905\u0927\u093f\u0952 \u0915\u0928\u093f\u0951\u0915\u094d\u0930\u0926\u0926\u094d\u0917\u093e\u0903 \u0965\u0968\u0965\n\u0935\u093f\u0937\u094d\u0923\u0941\u0951\u0930\u093f\u0952\u0924\u094d\u0925\u093e \u092a\u0951\u0930\u0952\u092e\u092e\u0951\u0938\u094d\u092f \u0935\u093f\u0952\u0926\u094d\u0935\u093e\u091e\u094d\u091c\u093e\u0952\u0924\u094b \u092c\u0943\u0952\u0939\u0928\u094d\u0928\u0952\u092d\u093f \u092a\u093e\u0951\u0924\u093f \u0924\u0943\u0952\u0924\u0940\u092f\u0951\u092e\u094d \u0964\n\u0906\u0952\u0938\u093e \u092f\u0926\u0951\u0938\u094d\u092f\u0952 \u092a\u092f\u094b\u0952 \u0905\u0915\u094d\u0930\u0951\u0924\u0952 \u0938\u094d\u0935\u0902 \u0938\u091a\u0947\u0951\u0924\u0938\u094b \u0905\u0952\u092d\u094d\u092f\u0951\u0930\u094d\u091a\u0952\u0928\u094d\u0924\u094d\u092f\u0924\u094d\u0930\u0951 \u0965\u0969\u0965\n\u0905\u0924\u0951 \u0909 \u0924\u094d\u0935\u093e \u092a\u093f\u0924\u0941\u0952\u092d\u0943\u0924\u094b\u0952 \u091c\u0928\u093f\u0951\u0924\u094d\u0930\u0940\u0930\u0928\u094d\u0928\u093e\u0952\u0935\u0943\u0927\u0902\u0952 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\u0926\u0947\u0952\u0935\u0938\u094d\u092f\u0951\u0926\u0947\u0935\u0938\u094d\u092f \u092e\u0952\u0939\u094d\u0928\u093e \u0936\u094d\u0930\u093f\u0952\u092f\u093e \u0924\u094d\u0935\u0967\u0917\u094d\u0928\u093f\u092e\u0924\u093f\u0951\u0925\u093f\u0902\u0952 \u091c\u0928\u093e\u0951\u0928\u093e\u092e\u094d \u0965\u096b\u0965\n\u0938 \u0924\u0941 \u0935\u0938\u094d\u0924\u094d\u0930\u093e\u0952\u0923\u094d\u092f\u0927\u0952 \u092a\u0947\u0936\u0951\u0928\u093e\u0928\u093f\u0952 \u0935\u0938\u093e\u0951\u0928\u094b \u0905\u0952\u0917\u094d\u0928\u093f\u0930\u094d\u0928\u093e\u092d\u093e\u0951 \u092a\u0943\u0925\u093f\u0952\u0935\u094d\u092f\u093e\u0903 \u0964\n\u0905\u0952\u0930\u0941\u0952\u0937\u094b \u091c\u093e\u0952\u0924\u0903 \u092a\u0952\u0926 \u0907\u0933\u093e\u0951\u092f\u093e\u0903 \u092a\u0941\u0952\u0930\u094b\u0939\u093f\u0951\u0924\u094b \u0930\u093e\u091c\u0928\u094d\u092f\u0915\u094d\u0937\u0940\u0952\u0939 \u0926\u0947\u0952\u0935\u093e\u0928\u094d \u0965\u096c\u0965\n\u0906 \u0939\u093f \u0926\u094d\u092f\u093e\u0935\u093e\u0951\u092a\u0943\u0925\u093f\u0952\u0935\u0940 \u0905\u0951\u0917\u094d\u0928 \u0909\u0952\u092d\u0947 \u0938\u0926\u093e\u0951 \u092a\u0941\u0952\u0924\u094d\u0930\u094b \u0928 \u092e\u093e\u0952\u0924\u0930\u093e\u0951 \u0924\u0952\u0924\u0928\u094d\u0925\u0951 \u0964\n\u092a\u094d\u0930 \u092f\u093e\u0952\u0939\u094d\u092f\u091a\u094d\u091b\u094b\u0951\u0936\u0952\u0924\u094b \u092f\u0951\u0935\u093f\u0952\u0937\u094d\u0920\u093e\u093d\u0925\u093e \u0935\u0951\u0939 \u0938\u0939\u0938\u094d\u092f\u0947\u0952\u0939 \u0926\u0947\u0952\u0935\u093e\u0928\u094d \u0965\u096d\u0965\nLinks\nHindi Translation by Pt. Sripada Damodara Satavalekar\nEnglish Translation by H.H. Wilson\nCommentary of Sayanacharya\nReferences\nTop\nSocial Sidebar\nPlease enable JavaScript in your browser to view the content",
+  "title": "Mandala 10 | Vedic Heritage Portal",
+  "url": "https://vedicheritage.gov.in/samhitas/rigveda/shakala-samhita/mandal-10/",
+  "source": "vedicheritage",
+  "format": "html",
+  "language": "en-US",
+  "category": "Vedas",
+  "author": null,
+  "scraped_at": "2025-10-17 15:06:39.310053",
+  "file_size": 200173,
+  "encoding": "UTF-8",
+  "page_count": null,
+  "processing_time": 0.0,
+  "retry_count": 0,
+  "confidence_score": 1.0,
+  "tags": [],
+  "properties": {}
+}
\ No newline at end of file
diff --git a/data/raw/vedicheritage/Vedas/html/Nirukta__Vedic_Heritage_Portal_20251017_150405.html b/data/raw/vedicheritage/Vedas/html/Nirukta__Vedic_Heritage_Portal_20251017_150405.html
new file mode 100644
index 0000000..fe7c4a9
--- /dev/null
+++ b/data/raw/vedicheritage/Vedas/html/Nirukta__Vedic_Heritage_Portal_20251017_150405.html
@@ -0,0 +1,26 @@
+Vedangas
+Nirukta
+VEDANGAS
+Shiksha
+Kalpa
+Vyakarana
+Nirukta
+Chanda
+Jyotisha
+Nirukta
+Nirukta Vedanga is called the ears of the Veda Purusha. ‘Nirukta’ means ‘etymology’ and it explains the reason why a particular word has been used i.e., the meaning of usage. The only work which has survived as a specimen of this Vedanga ‘etymology’ is the Nirukta of Yaska. It is a commentary on
+Nighantu
+which is ‘list of words’ found in the Vedas. Tradition ascribes the Nighantu also to Yaska. The Nighantus are five lists of words, which are again divided into three sections. The first section consists of three lists, in which Vedic words are collected under certain main ideas. The second section contains a list of ambiguous and particularly difficult words of the Veda, while the third section gives a classification of the deities according to the three regions, earth, sky and heaven. Yaska explained these lists in the twelve books followed. The most interesting portion of the Nirukta is the discussion which covers the whole of the first book and a part of the second, as well as the seventh book, which was as an admirable introduction to the study of the Veda.Yaska has mentioned a considerable number of important grammarians as his predecessors in the Nirukta such as Galava, Shakapuni, Katthakya.Niruka is very important for several reasons. Firstly, it represents the type of the earliest classical style and in this respect stands by itself. Secondly, it is the oldest known attempt in the field of Vedic etymology. As regards the importance of the etymology Yaska himself says that without it the precise meanings of the Vedic stanzas cannot be understood
+Links
+Nirukta – With the commentary of Sri Devarajayajva
+Volume I
+Volume II
+Volume III
+Volume IV
+Multimedia Link
+निरुक्त वेदाङ्ग का सामान्य परिचय
+निरुक्त वेदाङ्ग का सामान्य परिचय
+शिक्षा वेदांग का परिचय – श्री रमण शर्मा
+Top
+Social Sidebar
+Please enable JavaScript in your browser to view the content
\ No newline at end of file
diff --git a/data/raw/vedicheritage/Vedas/html/Nirukta__Vedic_Heritage_Portal_20251017_150405_metadata.json b/data/raw/vedicheritage/Vedas/html/Nirukta__Vedic_Heritage_Portal_20251017_150405_metadata.json
new file mode 100644
index 0000000..1ea9290
--- /dev/null
+++ b/data/raw/vedicheritage/Vedas/html/Nirukta__Vedic_Heritage_Portal_20251017_150405_metadata.json
@@ -0,0 +1,19 @@
+{
+  "text": "Vedangas\nNirukta\nVEDANGAS\nShiksha\nKalpa\nVyakarana\nNirukta\nChanda\nJyotisha\nNirukta\nNirukta Vedanga is called the ears of the Veda Purusha. \u2018Nirukta\u2019 means \u2018etymology\u2019 and it explains the reason why a particular word has been used i.e., the meaning of usage. The only work which has survived as a specimen of this Vedanga \u2018etymology\u2019 is the Nirukta of Yaska. It is a commentary on\nNighantu\nwhich is \u2018list of words\u2019 found in the Vedas. Tradition ascribes the Nighantu also to Yaska. The Nighantus are five lists of words, which are again divided into three sections. The first section consists of three lists, in which Vedic words are collected under certain main ideas. The second section contains a list of ambiguous and particularly difficult words of the Veda, while the third section gives a classification of the deities according to the three regions, earth, sky and heaven. Yaska explained these lists in the twelve books followed. The most interesting portion of the Nirukta is the discussion which covers the whole of the first book and a part of the second, as well as the seventh book, which was as an admirable introduction to the study of the Veda.Yaska has mentioned a considerable number of important grammarians as his predecessors in the Nirukta such as Galava, Shakapuni, Katthakya.Niruka is very important for several reasons. Firstly, it represents the type of the earliest classical style and in this respect stands by itself. Secondly, it is the oldest known attempt in the field of Vedic etymology. As regards the importance of the etymology Yaska himself says that without it the precise meanings of the Vedic stanzas cannot be understood\nLinks\nNirukta \u2013 With the commentary of Sri Devarajayajva\nVolume I\nVolume II\nVolume III\nVolume IV\nMultimedia Link\n\u0928\u093f\u0930\u0941\u0915\u094d\u0924 \u0935\u0947\u0926\u093e\u0919\u094d\u0917 \u0915\u093e \u0938\u093e\u092e\u093e\u0928\u094d\u092f \u092a\u0930\u093f\u091a\u092f\n\u0928\u093f\u0930\u0941\u0915\u094d\u0924 \u0935\u0947\u0926\u093e\u0919\u094d\u0917 \u0915\u093e \u0938\u093e\u092e\u093e\u0928\u094d\u092f \u092a\u0930\u093f\u091a\u092f\n\u0936\u093f\u0915\u094d\u0937\u093e \u0935\u0947\u0926\u093e\u0902\u0917 \u0915\u093e \u092a\u0930\u093f\u091a\u092f \u2013 \u0936\u094d\u0930\u0940 \u0930\u092e\u0923 \u0936\u0930\u094d\u092e\u093e\nTop\nSocial Sidebar\nPlease enable JavaScript in your browser to view the content",
+  "title": "Nirukta | Vedic Heritage Portal",
+  "url": "https://vedicheritage.gov.in/vedangas/nirukta/",
+  "source": "vedicheritage",
+  "format": "html",
+  "language": "en-US",
+  "category": "Vedas",
+  "author": null,
+  "scraped_at": "2025-10-17 15:04:05.416825",
+  "file_size": 182346,
+  "encoding": "UTF-8",
+  "page_count": null,
+  "processing_time": 0.0,
+  "retry_count": 0,
+  "confidence_score": 1.0,
+  "tags": [],
+  "properties": {}
+}
\ No newline at end of file
diff --git a/data/raw/vedicheritage/Vedas/html/Ranayaniya_Samhita__Vedic_Heritage_Portal_20251017_143820.html b/data/raw/vedicheritage/Vedas/html/Ranayaniya_Samhita__Vedic_Heritage_Portal_20251017_143820.html
new file mode 100644
index 0000000..a3bcde2
--- /dev/null
+++ b/data/raw/vedicheritage/Vedas/html/Ranayaniya_Samhita__Vedic_Heritage_Portal_20251017_143820.html
@@ -0,0 +1,17 @@
+Samhitas
+Samaveda
+Ranayaniya Samhita
+Samaveda Ranayaniya Samhita
+POORVARCHIK
+Uttararchik
+Agneya
+Kanda
+Aindra
+Kanda
+Aranya
+Kanda
+Pavamana
+Kanda
+Top
+Social Sidebar
+Please enable JavaScript in your browser to view the content
\ No newline at end of file
diff --git a/data/raw/vedicheritage/Vedas/html/Ranayaniya_Samhita__Vedic_Heritage_Portal_20251017_143820_metadata.json b/data/raw/vedicheritage/Vedas/html/Ranayaniya_Samhita__Vedic_Heritage_Portal_20251017_143820_metadata.json
new file mode 100644
index 0000000..6d8344d
--- /dev/null
+++ b/data/raw/vedicheritage/Vedas/html/Ranayaniya_Samhita__Vedic_Heritage_Portal_20251017_143820_metadata.json
@@ -0,0 +1,19 @@
+{
+  "text": "Samhitas\nSamaveda\nRanayaniya Samhita\nSamaveda Ranayaniya Samhita\nPOORVARCHIK\nUttararchik\nAgneya\nKanda\nAindra\nKanda\nAranya\nKanda\nPavamana\nKanda\nTop\nSocial Sidebar\nPlease enable JavaScript in your browser to view the content",
+  "title": "Ranayaniya Samhita | Vedic Heritage Portal",
+  "url": "http://vedicheritage.gov.in/samhitas/samaveda-samhitas/ranayaniya-samhita/",
+  "source": "vedicheritage",
+  "format": "html",
+  "language": "en-US",
+  "category": "Vedas",
+  "author": null,
+  "scraped_at": "2025-10-17 14:38:20.475290",
+  "file_size": 177443,
+  "encoding": "UTF-8",
+  "page_count": null,
+  "processing_time": 0.0,
+  "retry_count": 0,
+  "confidence_score": 1.0,
+  "tags": [],
+  "properties": {}
+}
\ No newline at end of file
diff --git a/data/raw/vedicheritage/Vedas/html/Rigveda__Vedic_Heritage_Portal_20251017_150236.html b/data/raw/vedicheritage/Vedas/html/Rigveda__Vedic_Heritage_Portal_20251017_150236.html
new file mode 100644
index 0000000..8c8a2b8
--- /dev/null
+++ b/data/raw/vedicheritage/Vedas/html/Rigveda__Vedic_Heritage_Portal_20251017_150236.html
@@ -0,0 +1,66 @@
+Samhitas
+Rigveda
+Samhitas
+Shakala Samhitas
+Mandala Krama
+Maharashtra Tradition
+Kerela Tradition
+Ashtaka Krama
+Ashvalayana Samhita
+Related Links
+ऋग्वेद का परिचय एवं वैशिष्ट्य
+(श्रीराम अधिकारी जी)
+Techniques for the Recitation of Sakalasamhita prevalent in Kerala Tradition
+(Prof. C. M. Neelakandan)
+Rigveda Shakala Samhita Urdu Translation
+(S. Mohammed Reza Jalali Naini)
+Books on Rigveda
+(Source: Kalanidhi Reference Library, IGNCA)
+Rigveda
+RIGVEDA
+A. Nature and Importance:
+The Rigveda is the oldest compilation of human wisdom. This Samhita (Collection) is unique in its nature. In fact, it is not a book, but a compilation composed of several books which can be individually distinguished from each other. The present from of this Samhita clearly indicates that the collection is not a single work, but consists of older and later elements. Various indications of language, style and ideas prove this point. Different hymns of this Samhita were composed long before they were systematically arranged. Being a compilation of different stages, there is something which stamps the Rigveda with an individuality of its own. It is much more natural in character and form than other Samhitas.
+The Rigveda represents the earliest sacred book of India. It is oldest and biggest amongst all the four Vedas. All the features of Classical Sanskrit poetry can be traced to the Rigveda. In it we find the seeds of India’s religious and philosophical development. Thus, both for its poetry and its religious and philosophical importance, the Rigveda should be studied by one who wants to understand Indian literature and spiritual culture. The value of the Rigveda today is not confined to India, for its well-preserved language and mythology have helped a better understanding of languages, literatures and cultures of a whole world.
+B. Form and
+Classification
+The whole of the Rigveda-Samhita is in form of verses, known as Rik.
+‘Rik’ is the name given to those Mantras which are meant for the praise of the deities. Thus the collection (Samhita) of Riks is known as Rigveda-Samhita. Only one recession or school (Shakha) of the Rigveda is available today and it is the Shaakala. The Rigveda Samhita contains about 10552 Mantras, classified into ten books called Mandalas. Each Mandala is divided into several sections called Anuvakas. Each Anuvaka consists of a number of hymns called Suktas and each Sukta is made up of a number of verses called riks. This division of the Rigveda is most popular and systematic. There are two ways of dividing the contents of the Rigveda, but today other division is uncommon among the students of the Veda.
+A Sukta is a group of Mantras. The number of Mantras in a Sukta is not fixed. Some Suktas have a small number of Mantras while others have a large number of Mantras. It is important to note that every Sukta has a seer i.e. Rishi, a deity i.e. Devata and a metre i.e. Chandas . The Samhita of the Rigveda comprises 10 Mandalas, 85 Anuvakas, 1028 Suktas and 10552 Mantras. Usually Anuvaka is not mentioned for the reference of a Mantra of the Rigveda. For example RV 3.16.7 simply means the seventh Mantra of the sixteenth Sukta of the third Mandala of the Rigveda.
+Through this chart we can know the division of Mandalas, number of Suktas in each Mandala and name of Rishis of some Mandalas.
+Mandala
+Suktas
+Mantras
+Name of Rishis
+Maducchanda, Medhatithi, Gotama and many others
+Gritasamada and his family
+Vishvamitra and his family
+Vamadeva and his family
+Atri and his family
+Bhardvaja and his family
+Vashistha and his family
+Kanva, Angira and their family
+Soma Devata but different Rishis
+Vimada, Indra, Shachi and many other
+C. Some Important Hymns:
+Among 1028 Suktas of the Rigveda Samhita some suktas are very popular and frequently referred by the readers of Vedas. Some of them are:
+Purusha Sukta
+Hiranya-garbha Sukta
+Dhana-anna-dana Sukta
+Aksha Sukta
+Nasadiya Sukta
+Duhsvapna-nashna Sukta
+Yama-yami-samvada Sukta
+Besides, there are Suktas offered to different deities, such as, Indra, Maruta, Varuna, Usha, Surya, Bhumi, Soma, Agni etc.
+Thus we can briefly say about the contents of Rigveda that it has various subjects, which are narrated by Vedic seers poetically, philosophically or religiously.
+Major part of the Article contributed by Dr.Shashi Tiwari (Retd.), Sanskrit Department, Delhi University
+Brahmanas
+Aitareya-Brahmana
+Kausitaki (or Sankha-yana brahmana)
+Aranyakas
+Aitareyaranyaka
+Kausitaki-aranyaka
+Upanishads
+Aitareyopanisad
+Top
+Social Sidebar
+Please enable JavaScript in your browser to view the content
\ No newline at end of file
diff --git a/data/raw/vedicheritage/Vedas/html/Rigveda__Vedic_Heritage_Portal_20251017_150236_metadata.json b/data/raw/vedicheritage/Vedas/html/Rigveda__Vedic_Heritage_Portal_20251017_150236_metadata.json
new file mode 100644
index 0000000..126609b
--- /dev/null
+++ b/data/raw/vedicheritage/Vedas/html/Rigveda__Vedic_Heritage_Portal_20251017_150236_metadata.json
@@ -0,0 +1,19 @@
+{
+  "text": "Samhitas\nRigveda\nSamhitas\nShakala Samhitas\nMandala Krama\nMaharashtra Tradition\nKerela Tradition\nAshtaka Krama\nAshvalayana Samhita\nRelated Links\n\u090b\u0917\u094d\u0935\u0947\u0926 \u0915\u093e \u092a\u0930\u093f\u091a\u092f \u090f\u0935\u0902 \u0935\u0948\u0936\u093f\u0937\u094d\u091f\u094d\u092f\n(\u0936\u094d\u0930\u0940\u0930\u093e\u092e \u0905\u0927\u093f\u0915\u093e\u0930\u0940 \u091c\u0940)\nTechniques for the Recitation of Sakalasamhita prevalent in Kerala Tradition\n(Prof. C. M. Neelakandan)\nRigveda Shakala Samhita Urdu Translation\n(S. Mohammed Reza Jalali Naini)\nBooks on Rigveda\n(Source: Kalanidhi Reference Library, IGNCA)\nRigveda\nRIGVEDA\nA. Nature and Importance:\nThe Rigveda is the oldest compilation of human wisdom. This Samhita (Collection) is unique in its nature. In fact, it is not a book, but a compilation composed of several books which can be individually distinguished from each other. The present from of this Samhita clearly indicates that the collection is not a single work, but consists of older and later elements. Various indications of language, style and ideas prove this point. Different hymns of this Samhita were composed long before they were systematically arranged. Being a compilation of different stages, there is something which stamps the Rigveda with an individuality of its own. It is much more natural in character and form than other Samhitas.\nThe Rigveda represents the earliest sacred book of India. It is oldest and biggest amongst all the four Vedas. All the features of Classical Sanskrit poetry can be traced to the Rigveda. In it we find the seeds of India\u2019s religious and philosophical development. Thus, both for its poetry and its religious and philosophical importance, the Rigveda should be studied by one who wants to understand Indian literature and spiritual culture. The value of the Rigveda today is not confined to India, for its well-preserved language and mythology have helped a better understanding of languages, literatures and cultures of a whole world.\nB. Form and\nClassification\nThe whole of the Rigveda-Samhita is in form of verses, known as Rik.\n\u2018Rik\u2019 is the name given to those Mantras which are meant for the praise of the deities. Thus the collection (Samhita) of Riks is known as Rigveda-Samhita. Only one recession or school (Shakha) of the Rigveda is available today and it is the Shaakala. The Rigveda Samhita contains about 10552 Mantras, classified into ten books called Mandalas. Each Mandala is divided into several sections called Anuvakas. Each Anuvaka consists of a number of hymns called Suktas and each Sukta is made up of a number of verses called riks. This division of the Rigveda is most popular and systematic. There are two ways of dividing the contents of the Rigveda, but today other division is uncommon among the students of the Veda.\nA Sukta is a group of Mantras. The number of Mantras in a Sukta is not fixed. Some Suktas have a small number of Mantras while others have a large number of Mantras. It is important to note that every Sukta has a seer i.e. Rishi, a deity i.e. Devata and a metre i.e. Chandas . The Samhita of the Rigveda comprises 10 Mandalas, 85 Anuvakas, 1028 Suktas and 10552 Mantras. Usually Anuvaka is not mentioned for the reference of a Mantra of the Rigveda. For example RV 3.16.7 simply means the seventh Mantra of the sixteenth Sukta of the third Mandala of the Rigveda.\nThrough this chart we can know the division of Mandalas, number of Suktas in each Mandala and name of Rishis of some Mandalas.\nMandala\nSuktas\nMantras\nName of Rishis\nMaducchanda, Medhatithi, Gotama and many others\nGritasamada and his family\nVishvamitra and his family\nVamadeva and his family\nAtri and his family\nBhardvaja and his family\nVashistha and his family\nKanva, Angira and their family\nSoma Devata but different Rishis\nVimada, Indra, Shachi and many other\nC. Some Important Hymns:\nAmong 1028 Suktas of the Rigveda Samhita some suktas are very popular and frequently referred by the readers of Vedas. Some of them are:\nPurusha Sukta\nHiranya-garbha Sukta\nDhana-anna-dana Sukta\nAksha Sukta\nNasadiya Sukta\nDuhsvapna-nashna Sukta\nYama-yami-samvada Sukta\nBesides, there are Suktas offered to different deities, such as, Indra, Maruta, Varuna, Usha, Surya, Bhumi, Soma, Agni etc.\nThus we can briefly say about the contents of Rigveda that it has various subjects, which are narrated by Vedic seers poetically, philosophically or religiously.\nMajor part of the Article contributed by Dr.Shashi Tiwari (Retd.), Sanskrit Department, Delhi University\nBrahmanas\nAitareya-Brahmana\nKausitaki (or Sankha-yana brahmana)\nAranyakas\nAitareyaranyaka\nKausitaki-aranyaka\nUpanishads\nAitareyopanisad\nTop\nSocial Sidebar\nPlease enable JavaScript in your browser to view the content",
+  "title": "Rigveda | Vedic Heritage Portal",
+  "url": "https://vedicheritage.gov.in/en/samhitas/rigveda/",
+  "source": "vedicheritage",
+  "format": "html",
+  "language": "en-US",
+  "category": "Vedas",
+  "author": null,
+  "scraped_at": "2025-10-17 15:02:36.550811",
+  "file_size": 188186,
+  "encoding": "UTF-8",
+  "page_count": null,
+  "processing_time": 0.0,
+  "retry_count": 0,
+  "confidence_score": 1.0,
+  "tags": [],
+  "properties": {}
+}
\ No newline at end of file
diff --git a/data/raw/vedicheritage/Vedas/html/Rigveda__Vedic_Heritage_Portal_20251017_150443.html b/data/raw/vedicheritage/Vedas/html/Rigveda__Vedic_Heritage_Portal_20251017_150443.html
new file mode 100644
index 0000000..8c8a2b8
--- /dev/null
+++ b/data/raw/vedicheritage/Vedas/html/Rigveda__Vedic_Heritage_Portal_20251017_150443.html
@@ -0,0 +1,66 @@
+Samhitas
+Rigveda
+Samhitas
+Shakala Samhitas
+Mandala Krama
+Maharashtra Tradition
+Kerela Tradition
+Ashtaka Krama
+Ashvalayana Samhita
+Related Links
+ऋग्वेद का परिचय एवं वैशिष्ट्य
+(श्रीराम अधिकारी जी)
+Techniques for the Recitation of Sakalasamhita prevalent in Kerala Tradition
+(Prof. C. M. Neelakandan)
+Rigveda Shakala Samhita Urdu Translation
+(S. Mohammed Reza Jalali Naini)
+Books on Rigveda
+(Source: Kalanidhi Reference Library, IGNCA)
+Rigveda
+RIGVEDA
+A. Nature and Importance:
+The Rigveda is the oldest compilation of human wisdom. This Samhita (Collection) is unique in its nature. In fact, it is not a book, but a compilation composed of several books which can be individually distinguished from each other. The present from of this Samhita clearly indicates that the collection is not a single work, but consists of older and later elements. Various indications of language, style and ideas prove this point. Different hymns of this Samhita were composed long before they were systematically arranged. Being a compilation of different stages, there is something which stamps the Rigveda with an individuality of its own. It is much more natural in character and form than other Samhitas.
+The Rigveda represents the earliest sacred book of India. It is oldest and biggest amongst all the four Vedas. All the features of Classical Sanskrit poetry can be traced to the Rigveda. In it we find the seeds of India’s religious and philosophical development. Thus, both for its poetry and its religious and philosophical importance, the Rigveda should be studied by one who wants to understand Indian literature and spiritual culture. The value of the Rigveda today is not confined to India, for its well-preserved language and mythology have helped a better understanding of languages, literatures and cultures of a whole world.
+B. Form and
+Classification
+The whole of the Rigveda-Samhita is in form of verses, known as Rik.
+‘Rik’ is the name given to those Mantras which are meant for the praise of the deities. Thus the collection (Samhita) of Riks is known as Rigveda-Samhita. Only one recession or school (Shakha) of the Rigveda is available today and it is the Shaakala. The Rigveda Samhita contains about 10552 Mantras, classified into ten books called Mandalas. Each Mandala is divided into several sections called Anuvakas. Each Anuvaka consists of a number of hymns called Suktas and each Sukta is made up of a number of verses called riks. This division of the Rigveda is most popular and systematic. There are two ways of dividing the contents of the Rigveda, but today other division is uncommon among the students of the Veda.
+A Sukta is a group of Mantras. The number of Mantras in a Sukta is not fixed. Some Suktas have a small number of Mantras while others have a large number of Mantras. It is important to note that every Sukta has a seer i.e. Rishi, a deity i.e. Devata and a metre i.e. Chandas . The Samhita of the Rigveda comprises 10 Mandalas, 85 Anuvakas, 1028 Suktas and 10552 Mantras. Usually Anuvaka is not mentioned for the reference of a Mantra of the Rigveda. For example RV 3.16.7 simply means the seventh Mantra of the sixteenth Sukta of the third Mandala of the Rigveda.
+Through this chart we can know the division of Mandalas, number of Suktas in each Mandala and name of Rishis of some Mandalas.
+Mandala
+Suktas
+Mantras
+Name of Rishis
+Maducchanda, Medhatithi, Gotama and many others
+Gritasamada and his family
+Vishvamitra and his family
+Vamadeva and his family
+Atri and his family
+Bhardvaja and his family
+Vashistha and his family
+Kanva, Angira and their family
+Soma Devata but different Rishis
+Vimada, Indra, Shachi and many other
+C. Some Important Hymns:
+Among 1028 Suktas of the Rigveda Samhita some suktas are very popular and frequently referred by the readers of Vedas. Some of them are:
+Purusha Sukta
+Hiranya-garbha Sukta
+Dhana-anna-dana Sukta
+Aksha Sukta
+Nasadiya Sukta
+Duhsvapna-nashna Sukta
+Yama-yami-samvada Sukta
+Besides, there are Suktas offered to different deities, such as, Indra, Maruta, Varuna, Usha, Surya, Bhumi, Soma, Agni etc.
+Thus we can briefly say about the contents of Rigveda that it has various subjects, which are narrated by Vedic seers poetically, philosophically or religiously.
+Major part of the Article contributed by Dr.Shashi Tiwari (Retd.), Sanskrit Department, Delhi University
+Brahmanas
+Aitareya-Brahmana
+Kausitaki (or Sankha-yana brahmana)
+Aranyakas
+Aitareyaranyaka
+Kausitaki-aranyaka
+Upanishads
+Aitareyopanisad
+Top
+Social Sidebar
+Please enable JavaScript in your browser to view the content
\ No newline at end of file
diff --git a/data/raw/vedicheritage/Vedas/html/Rigveda__Vedic_Heritage_Portal_20251017_150443_metadata.json b/data/raw/vedicheritage/Vedas/html/Rigveda__Vedic_Heritage_Portal_20251017_150443_metadata.json
new file mode 100644
index 0000000..d5db3eb
--- /dev/null
+++ b/data/raw/vedicheritage/Vedas/html/Rigveda__Vedic_Heritage_Portal_20251017_150443_metadata.json
@@ -0,0 +1,19 @@
+{
+  "text": "Samhitas\nRigveda\nSamhitas\nShakala Samhitas\nMandala Krama\nMaharashtra Tradition\nKerela Tradition\nAshtaka Krama\nAshvalayana Samhita\nRelated Links\n\u090b\u0917\u094d\u0935\u0947\u0926 \u0915\u093e \u092a\u0930\u093f\u091a\u092f \u090f\u0935\u0902 \u0935\u0948\u0936\u093f\u0937\u094d\u091f\u094d\u092f\n(\u0936\u094d\u0930\u0940\u0930\u093e\u092e \u0905\u0927\u093f\u0915\u093e\u0930\u0940 \u091c\u0940)\nTechniques for the Recitation of Sakalasamhita prevalent in Kerala Tradition\n(Prof. C. M. Neelakandan)\nRigveda Shakala Samhita Urdu Translation\n(S. Mohammed Reza Jalali Naini)\nBooks on Rigveda\n(Source: Kalanidhi Reference Library, IGNCA)\nRigveda\nRIGVEDA\nA. Nature and Importance:\nThe Rigveda is the oldest compilation of human wisdom. This Samhita (Collection) is unique in its nature. In fact, it is not a book, but a compilation composed of several books which can be individually distinguished from each other. The present from of this Samhita clearly indicates that the collection is not a single work, but consists of older and later elements. Various indications of language, style and ideas prove this point. Different hymns of this Samhita were composed long before they were systematically arranged. Being a compilation of different stages, there is something which stamps the Rigveda with an individuality of its own. It is much more natural in character and form than other Samhitas.\nThe Rigveda represents the earliest sacred book of India. It is oldest and biggest amongst all the four Vedas. All the features of Classical Sanskrit poetry can be traced to the Rigveda. In it we find the seeds of India\u2019s religious and philosophical development. Thus, both for its poetry and its religious and philosophical importance, the Rigveda should be studied by one who wants to understand Indian literature and spiritual culture. The value of the Rigveda today is not confined to India, for its well-preserved language and mythology have helped a better understanding of languages, literatures and cultures of a whole world.\nB. Form and\nClassification\nThe whole of the Rigveda-Samhita is in form of verses, known as Rik.\n\u2018Rik\u2019 is the name given to those Mantras which are meant for the praise of the deities. Thus the collection (Samhita) of Riks is known as Rigveda-Samhita. Only one recession or school (Shakha) of the Rigveda is available today and it is the Shaakala. The Rigveda Samhita contains about 10552 Mantras, classified into ten books called Mandalas. Each Mandala is divided into several sections called Anuvakas. Each Anuvaka consists of a number of hymns called Suktas and each Sukta is made up of a number of verses called riks. This division of the Rigveda is most popular and systematic. There are two ways of dividing the contents of the Rigveda, but today other division is uncommon among the students of the Veda.\nA Sukta is a group of Mantras. The number of Mantras in a Sukta is not fixed. Some Suktas have a small number of Mantras while others have a large number of Mantras. It is important to note that every Sukta has a seer i.e. Rishi, a deity i.e. Devata and a metre i.e. Chandas . The Samhita of the Rigveda comprises 10 Mandalas, 85 Anuvakas, 1028 Suktas and 10552 Mantras. Usually Anuvaka is not mentioned for the reference of a Mantra of the Rigveda. For example RV 3.16.7 simply means the seventh Mantra of the sixteenth Sukta of the third Mandala of the Rigveda.\nThrough this chart we can know the division of Mandalas, number of Suktas in each Mandala and name of Rishis of some Mandalas.\nMandala\nSuktas\nMantras\nName of Rishis\nMaducchanda, Medhatithi, Gotama and many others\nGritasamada and his family\nVishvamitra and his family\nVamadeva and his family\nAtri and his family\nBhardvaja and his family\nVashistha and his family\nKanva, Angira and their family\nSoma Devata but different Rishis\nVimada, Indra, Shachi and many other\nC. Some Important Hymns:\nAmong 1028 Suktas of the Rigveda Samhita some suktas are very popular and frequently referred by the readers of Vedas. Some of them are:\nPurusha Sukta\nHiranya-garbha Sukta\nDhana-anna-dana Sukta\nAksha Sukta\nNasadiya Sukta\nDuhsvapna-nashna Sukta\nYama-yami-samvada Sukta\nBesides, there are Suktas offered to different deities, such as, Indra, Maruta, Varuna, Usha, Surya, Bhumi, Soma, Agni etc.\nThus we can briefly say about the contents of Rigveda that it has various subjects, which are narrated by Vedic seers poetically, philosophically or religiously.\nMajor part of the Article contributed by Dr.Shashi Tiwari (Retd.), Sanskrit Department, Delhi University\nBrahmanas\nAitareya-Brahmana\nKausitaki (or Sankha-yana brahmana)\nAranyakas\nAitareyaranyaka\nKausitaki-aranyaka\nUpanishads\nAitareyopanisad\nTop\nSocial Sidebar\nPlease enable JavaScript in your browser to view the content",
+  "title": "Rigveda | Vedic Heritage Portal",
+  "url": "https://vedicheritage.gov.in/samhitas/rigveda/",
+  "source": "vedicheritage",
+  "format": "html",
+  "language": "en-US",
+  "category": "Vedas",
+  "author": null,
+  "scraped_at": "2025-10-17 15:04:43.486153",
+  "file_size": 188186,
+  "encoding": "UTF-8",
+  "page_count": null,
+  "processing_time": 0.0,
+  "retry_count": 0,
+  "confidence_score": 1.0,
+  "tags": [],
+  "properties": {}
+}
\ No newline at end of file
diff --git a/data/raw/vedicheritage/Vedas/html/Rigveda__Vedic_Heritage_Portal_20251017_150635.html b/data/raw/vedicheritage/Vedas/html/Rigveda__Vedic_Heritage_Portal_20251017_150635.html
new file mode 100644
index 0000000..8c8a2b8
--- /dev/null
+++ b/data/raw/vedicheritage/Vedas/html/Rigveda__Vedic_Heritage_Portal_20251017_150635.html
@@ -0,0 +1,66 @@
+Samhitas
+Rigveda
+Samhitas
+Shakala Samhitas
+Mandala Krama
+Maharashtra Tradition
+Kerela Tradition
+Ashtaka Krama
+Ashvalayana Samhita
+Related Links
+ऋग्वेद का परिचय एवं वैशिष्ट्य
+(श्रीराम अधिकारी जी)
+Techniques for the Recitation of Sakalasamhita prevalent in Kerala Tradition
+(Prof. C. M. Neelakandan)
+Rigveda Shakala Samhita Urdu Translation
+(S. Mohammed Reza Jalali Naini)
+Books on Rigveda
+(Source: Kalanidhi Reference Library, IGNCA)
+Rigveda
+RIGVEDA
+A. Nature and Importance:
+The Rigveda is the oldest compilation of human wisdom. This Samhita (Collection) is unique in its nature. In fact, it is not a book, but a compilation composed of several books which can be individually distinguished from each other. The present from of this Samhita clearly indicates that the collection is not a single work, but consists of older and later elements. Various indications of language, style and ideas prove this point. Different hymns of this Samhita were composed long before they were systematically arranged. Being a compilation of different stages, there is something which stamps the Rigveda with an individuality of its own. It is much more natural in character and form than other Samhitas.
+The Rigveda represents the earliest sacred book of India. It is oldest and biggest amongst all the four Vedas. All the features of Classical Sanskrit poetry can be traced to the Rigveda. In it we find the seeds of India’s religious and philosophical development. Thus, both for its poetry and its religious and philosophical importance, the Rigveda should be studied by one who wants to understand Indian literature and spiritual culture. The value of the Rigveda today is not confined to India, for its well-preserved language and mythology have helped a better understanding of languages, literatures and cultures of a whole world.
+B. Form and
+Classification
+The whole of the Rigveda-Samhita is in form of verses, known as Rik.
+‘Rik’ is the name given to those Mantras which are meant for the praise of the deities. Thus the collection (Samhita) of Riks is known as Rigveda-Samhita. Only one recession or school (Shakha) of the Rigveda is available today and it is the Shaakala. The Rigveda Samhita contains about 10552 Mantras, classified into ten books called Mandalas. Each Mandala is divided into several sections called Anuvakas. Each Anuvaka consists of a number of hymns called Suktas and each Sukta is made up of a number of verses called riks. This division of the Rigveda is most popular and systematic. There are two ways of dividing the contents of the Rigveda, but today other division is uncommon among the students of the Veda.
+A Sukta is a group of Mantras. The number of Mantras in a Sukta is not fixed. Some Suktas have a small number of Mantras while others have a large number of Mantras. It is important to note that every Sukta has a seer i.e. Rishi, a deity i.e. Devata and a metre i.e. Chandas . The Samhita of the Rigveda comprises 10 Mandalas, 85 Anuvakas, 1028 Suktas and 10552 Mantras. Usually Anuvaka is not mentioned for the reference of a Mantra of the Rigveda. For example RV 3.16.7 simply means the seventh Mantra of the sixteenth Sukta of the third Mandala of the Rigveda.
+Through this chart we can know the division of Mandalas, number of Suktas in each Mandala and name of Rishis of some Mandalas.
+Mandala
+Suktas
+Mantras
+Name of Rishis
+Maducchanda, Medhatithi, Gotama and many others
+Gritasamada and his family
+Vishvamitra and his family
+Vamadeva and his family
+Atri and his family
+Bhardvaja and his family
+Vashistha and his family
+Kanva, Angira and their family
+Soma Devata but different Rishis
+Vimada, Indra, Shachi and many other
+C. Some Important Hymns:
+Among 1028 Suktas of the Rigveda Samhita some suktas are very popular and frequently referred by the readers of Vedas. Some of them are:
+Purusha Sukta
+Hiranya-garbha Sukta
+Dhana-anna-dana Sukta
+Aksha Sukta
+Nasadiya Sukta
+Duhsvapna-nashna Sukta
+Yama-yami-samvada Sukta
+Besides, there are Suktas offered to different deities, such as, Indra, Maruta, Varuna, Usha, Surya, Bhumi, Soma, Agni etc.
+Thus we can briefly say about the contents of Rigveda that it has various subjects, which are narrated by Vedic seers poetically, philosophically or religiously.
+Major part of the Article contributed by Dr.Shashi Tiwari (Retd.), Sanskrit Department, Delhi University
+Brahmanas
+Aitareya-Brahmana
+Kausitaki (or Sankha-yana brahmana)
+Aranyakas
+Aitareyaranyaka
+Kausitaki-aranyaka
+Upanishads
+Aitareyopanisad
+Top
+Social Sidebar
+Please enable JavaScript in your browser to view the content
\ No newline at end of file
diff --git a/data/raw/vedicheritage/Vedas/html/Rigveda__Vedic_Heritage_Portal_20251017_150635_metadata.json b/data/raw/vedicheritage/Vedas/html/Rigveda__Vedic_Heritage_Portal_20251017_150635_metadata.json
new file mode 100644
index 0000000..de3103a
--- /dev/null
+++ b/data/raw/vedicheritage/Vedas/html/Rigveda__Vedic_Heritage_Portal_20251017_150635_metadata.json
@@ -0,0 +1,19 @@
+{
+  "text": "Samhitas\nRigveda\nSamhitas\nShakala Samhitas\nMandala Krama\nMaharashtra Tradition\nKerela Tradition\nAshtaka Krama\nAshvalayana Samhita\nRelated Links\n\u090b\u0917\u094d\u0935\u0947\u0926 \u0915\u093e \u092a\u0930\u093f\u091a\u092f \u090f\u0935\u0902 \u0935\u0948\u0936\u093f\u0937\u094d\u091f\u094d\u092f\n(\u0936\u094d\u0930\u0940\u0930\u093e\u092e \u0905\u0927\u093f\u0915\u093e\u0930\u0940 \u091c\u0940)\nTechniques for the Recitation of Sakalasamhita prevalent in Kerala Tradition\n(Prof. C. M. Neelakandan)\nRigveda Shakala Samhita Urdu Translation\n(S. Mohammed Reza Jalali Naini)\nBooks on Rigveda\n(Source: Kalanidhi Reference Library, IGNCA)\nRigveda\nRIGVEDA\nA. Nature and Importance:\nThe Rigveda is the oldest compilation of human wisdom. This Samhita (Collection) is unique in its nature. In fact, it is not a book, but a compilation composed of several books which can be individually distinguished from each other. The present from of this Samhita clearly indicates that the collection is not a single work, but consists of older and later elements. Various indications of language, style and ideas prove this point. Different hymns of this Samhita were composed long before they were systematically arranged. Being a compilation of different stages, there is something which stamps the Rigveda with an individuality of its own. It is much more natural in character and form than other Samhitas.\nThe Rigveda represents the earliest sacred book of India. It is oldest and biggest amongst all the four Vedas. All the features of Classical Sanskrit poetry can be traced to the Rigveda. In it we find the seeds of India\u2019s religious and philosophical development. Thus, both for its poetry and its religious and philosophical importance, the Rigveda should be studied by one who wants to understand Indian literature and spiritual culture. The value of the Rigveda today is not confined to India, for its well-preserved language and mythology have helped a better understanding of languages, literatures and cultures of a whole world.\nB. Form and\nClassification\nThe whole of the Rigveda-Samhita is in form of verses, known as Rik.\n\u2018Rik\u2019 is the name given to those Mantras which are meant for the praise of the deities. Thus the collection (Samhita) of Riks is known as Rigveda-Samhita. Only one recession or school (Shakha) of the Rigveda is available today and it is the Shaakala. The Rigveda Samhita contains about 10552 Mantras, classified into ten books called Mandalas. Each Mandala is divided into several sections called Anuvakas. Each Anuvaka consists of a number of hymns called Suktas and each Sukta is made up of a number of verses called riks. This division of the Rigveda is most popular and systematic. There are two ways of dividing the contents of the Rigveda, but today other division is uncommon among the students of the Veda.\nA Sukta is a group of Mantras. The number of Mantras in a Sukta is not fixed. Some Suktas have a small number of Mantras while others have a large number of Mantras. It is important to note that every Sukta has a seer i.e. Rishi, a deity i.e. Devata and a metre i.e. Chandas . The Samhita of the Rigveda comprises 10 Mandalas, 85 Anuvakas, 1028 Suktas and 10552 Mantras. Usually Anuvaka is not mentioned for the reference of a Mantra of the Rigveda. For example RV 3.16.7 simply means the seventh Mantra of the sixteenth Sukta of the third Mandala of the Rigveda.\nThrough this chart we can know the division of Mandalas, number of Suktas in each Mandala and name of Rishis of some Mandalas.\nMandala\nSuktas\nMantras\nName of Rishis\nMaducchanda, Medhatithi, Gotama and many others\nGritasamada and his family\nVishvamitra and his family\nVamadeva and his family\nAtri and his family\nBhardvaja and his family\nVashistha and his family\nKanva, Angira and their family\nSoma Devata but different Rishis\nVimada, Indra, Shachi and many other\nC. Some Important Hymns:\nAmong 1028 Suktas of the Rigveda Samhita some suktas are very popular and frequently referred by the readers of Vedas. Some of them are:\nPurusha Sukta\nHiranya-garbha Sukta\nDhana-anna-dana Sukta\nAksha Sukta\nNasadiya Sukta\nDuhsvapna-nashna Sukta\nYama-yami-samvada Sukta\nBesides, there are Suktas offered to different deities, such as, Indra, Maruta, Varuna, Usha, Surya, Bhumi, Soma, Agni etc.\nThus we can briefly say about the contents of Rigveda that it has various subjects, which are narrated by Vedic seers poetically, philosophically or religiously.\nMajor part of the Article contributed by Dr.Shashi Tiwari (Retd.), Sanskrit Department, Delhi University\nBrahmanas\nAitareya-Brahmana\nKausitaki (or Sankha-yana brahmana)\nAranyakas\nAitareyaranyaka\nKausitaki-aranyaka\nUpanishads\nAitareyopanisad\nTop\nSocial Sidebar\nPlease enable JavaScript in your browser to view the content",
+  "title": "Rigveda | Vedic Heritage Portal",
+  "url": "https://vedicheritage.gov.in/samhitas/rigveda/#skip_content",
+  "source": "vedicheritage",
+  "format": "html",
+  "language": "en-US",
+  "category": "Vedas",
+  "author": null,
+  "scraped_at": "2025-10-17 15:06:35.102234",
+  "file_size": 188186,
+  "encoding": "UTF-8",
+  "page_count": null,
+  "processing_time": 0.0,
+  "retry_count": 0,
+  "confidence_score": 1.0,
+  "tags": [],
+  "properties": {}
+}
\ No newline at end of file
diff --git a/data/raw/vedicheritage/Vedas/html/Samaveda__Vedic_Heritage_Portal_20251017_150428.html b/data/raw/vedicheritage/Vedas/html/Samaveda__Vedic_Heritage_Portal_20251017_150428.html
new file mode 100644
index 0000000..3e1e708
--- /dev/null
+++ b/data/raw/vedicheritage/Vedas/html/Samaveda__Vedic_Heritage_Portal_20251017_150428.html
@@ -0,0 +1,57 @@
+Samhitas
+Samaveda
+Kauthuma Samhita
+Jaiminiya Samhita
+Ranayaniya Samhita
+Related Links
+सामवेद का परिचय एवं वैशिष्ट्य
+(श्रीराम अधिकारीजी)
+माध्यन्दिनीय यजुर्वेद एवं सामवेद की पाठ-परम्परा
+(प्रो॰ डॉ॰ गोपालचन्द्र मिश्र)
+Jaiminiyasamagana- Origin, Structure, Accentuation,
+Oral Gana Tradition and Commentaries
+(Prof. C. M. Neelakandan)
+Technique of Recitation with reference to Samagana (Jaiminiya)
+prevalent in Kerala Tradition
+(Prof. C. M. Neelakandan)
+Samavedasamhitai (Tamil Translation, Part-I)
+(H.H. Kasivasi Shivananda Yathindira)
+Books on Samaveda
+(Source: Kalanidhi Reference Library, IGNCA)
+Samaveda
+A. Nature and Importance:
+The Samaveda is shortest of all the four Vedas. It is closely connected with the Rigveda. It is important to note that the Samhita of the Samaveda is an independent collection (Samhita), yet it has taken many verses, a large number indeed, from the Samhita of Rigveda. These verses are chiefly derived from the eighth and the ninth Mandalas of the Rigveda. The Samaveda is compiled exclusively for ritual application, for its verses are all meant to be chanted at the ceremonies of the Soma-sacrifice and procedures derived from it. The Samaveda is, therefore, specially intended for the
+Udagatr
+priest. Its stanzas assume their proper character of musical
+samans
+or chants only in the various song-books called
+Ganas
+. According to the Jaiminiya Sutra – ‘Melody is called Saman.’
+Traditional the Vedas are spoken as
+‘Trayi
+‘, because thay are composed of three kinds in mantras- Rcs or verses, Yajus or prose, Saman or chants.
+Among the four Vedas, the Samaveda is regarded as the foremost. In the Bhagavadgata, where Lord Krishna has declared “Among the Vedas I am Samaveda”-
+Vedanama Samavedosmi
+(Gita, 10.22). Here Indra, Agni and Soma deities are mainly invoked and praised but most of the time these prayers seem to be the invocations for the Supreme Being. In the spiritual sense Soma represents All-pervading, Glorious Lord and Brahman, who is attainable only through devotion and musical chanting. Thus major theme of the Samaveda can be regarded as worship and devotion (
+Upasana
+B. Form and Division:
+According to the ancient tradition, told by Patanjali, the Samaveda had 1000 rescensions (
+Shakhas
+). But at present there are only three rescensions. These are –
+(1)
+Kauthuma
+(2)
+Jaiminiya
+(3)
+Ranayaniya
+But today, Kauthuma Shakha is known more prominently. The Samaveda- Samhita of Kauthumas, consists of two parts, Archika and gana. The Archika is also separated in two. – the Purvarcika, and the Uttararcika. First part contains four parts:
+Agneya – 114 verses for Agni
+Aindra – 352 verses for Indra
+Pavamana – 119 verses for Soma Pavamana
+Aranya – 55 verses for Indra, Agni, Soma etc. (And Mahanamni Mantras -10)
+This part consists of 650 verses.
+The Uttararcika, the second part of the Samaveda-Samhita, consists total number of 1225 verses. So the total number of verses in the Samaveda-Samhita is 1875. Amongst these 1771 Verses are from the Rigveda Only 99 verses of this Samhita are not found in the Rigveda- Samhita and thus are regarded to be of Samaveda itself.
+The Gana part of the Samavead is also divided into Prakrti Gana and Uha Gana. Strictly speaking, the Uha Gana is not part of the original Veda but the application of the Samans from the Prakrti Gana based on the Purvarcika to the mantras of the Uttararcika.
+Top
+Social Sidebar
+Please enable JavaScript in your browser to view the content
\ No newline at end of file
diff --git a/data/raw/vedicheritage/Vedas/html/Samaveda__Vedic_Heritage_Portal_20251017_150428_metadata.json b/data/raw/vedicheritage/Vedas/html/Samaveda__Vedic_Heritage_Portal_20251017_150428_metadata.json
new file mode 100644
index 0000000..44fed0a
--- /dev/null
+++ b/data/raw/vedicheritage/Vedas/html/Samaveda__Vedic_Heritage_Portal_20251017_150428_metadata.json
@@ -0,0 +1,19 @@
+{
+  "text": "Samhitas\nSamaveda\nKauthuma Samhita\nJaiminiya Samhita\nRanayaniya Samhita\nRelated Links\n\u0938\u093e\u092e\u0935\u0947\u0926 \u0915\u093e \u092a\u0930\u093f\u091a\u092f \u090f\u0935\u0902 \u0935\u0948\u0936\u093f\u0937\u094d\u091f\u094d\u092f\n(\u0936\u094d\u0930\u0940\u0930\u093e\u092e \u0905\u0927\u093f\u0915\u093e\u0930\u0940\u091c\u0940)\n\u092e\u093e\u0927\u094d\u092f\u0928\u094d\u0926\u093f\u0928\u0940\u092f \u092f\u091c\u0941\u0930\u094d\u0935\u0947\u0926 \u090f\u0935\u0902 \u0938\u093e\u092e\u0935\u0947\u0926 \u0915\u0940 \u092a\u093e\u0920-\u092a\u0930\u092e\u094d\u092a\u0930\u093e\n(\u092a\u094d\u0930\u094b\u0970 \u0921\u0949\u0970 \u0917\u094b\u092a\u093e\u0932\u091a\u0928\u094d\u0926\u094d\u0930 \u092e\u093f\u0936\u094d\u0930)\nJaiminiyasamagana- Origin, Structure, Accentuation,\nOral Gana Tradition and Commentaries\n(Prof. C. M. Neelakandan)\nTechnique of Recitation with reference to Samagana (Jaiminiya)\nprevalent in Kerala Tradition\n(Prof. C. M. Neelakandan)\nSamavedasamhitai (Tamil Translation, Part-I)\n(H.H. Kasivasi Shivananda Yathindira)\nBooks on Samaveda\n(Source: Kalanidhi Reference Library, IGNCA)\nSamaveda\nA. Nature and Importance:\nThe Samaveda is shortest of all the four Vedas. It is closely connected with the Rigveda. It is important to note that the Samhita of the Samaveda is an independent collection (Samhita), yet it has taken many verses, a large number indeed, from the Samhita of Rigveda. These verses are chiefly derived from the eighth and the ninth Mandalas of the Rigveda. The Samaveda is compiled exclusively for ritual application, for its verses are all meant to be chanted at the ceremonies of the Soma-sacrifice and procedures derived from it. The Samaveda is, therefore, specially intended for the\nUdagatr\npriest. Its stanzas assume their proper character of musical\nsamans\nor chants only in the various song-books called\nGanas\n. According to the Jaiminiya Sutra \u2013 \u2018Melody is called Saman.\u2019\nTraditional the Vedas are spoken as\n\u2018Trayi\n\u2018, because thay are composed of three kinds in mantras- Rcs or verses, Yajus or prose, Saman or chants.\nAmong the four Vedas, the Samaveda is regarded as the foremost. In the Bhagavadgata, where Lord Krishna has declared \u201cAmong the Vedas I am Samaveda\u201d-\nVedanama Samavedosmi\n(Gita, 10.22). Here Indra, Agni and Soma deities are mainly invoked and praised but most of the time these prayers seem to be the invocations for the Supreme Being. In the spiritual sense Soma represents All-pervading, Glorious Lord and Brahman, who is attainable only through devotion and musical chanting. Thus major theme of the Samaveda can be regarded as worship and devotion (\nUpasana\nB. Form and Division:\nAccording to the ancient tradition, told by Patanjali, the Samaveda had 1000 rescensions (\nShakhas\n). But at present there are only three rescensions. These are \u2013\n(1)\nKauthuma\n(2)\nJaiminiya\n(3)\nRanayaniya\nBut today, Kauthuma Shakha is known more prominently. The Samaveda- Samhita of Kauthumas, consists of two parts, Archika and gana. The Archika is also separated in two. \u2013 the Purvarcika, and the Uttararcika. First part contains four parts:\nAgneya \u2013 114 verses for Agni\nAindra \u2013 352 verses for Indra\nPavamana \u2013 119 verses for Soma Pavamana\nAranya \u2013 55 verses for Indra, Agni, Soma etc. (And Mahanamni Mantras -10)\nThis part consists of 650 verses.\nThe Uttararcika, the second part of the Samaveda-Samhita, consists total number of 1225 verses. So the total number of verses in the Samaveda-Samhita is 1875. Amongst these 1771 Verses are from the Rigveda Only 99 verses of this Samhita are not found in the Rigveda- Samhita and thus are regarded to be of Samaveda itself.\nThe Gana part of the Samavead is also divided into Prakrti Gana and Uha Gana. Strictly speaking, the Uha Gana is not part of the original Veda but the application of the Samans from the Prakrti Gana based on the Purvarcika to the mantras of the Uttararcika.\nTop\nSocial Sidebar\nPlease enable JavaScript in your browser to view the content",
+  "title": "Samaveda | Vedic Heritage Portal",
+  "url": "http://vedicheritage.gov.in/samhitas/samaveda-samhitas/",
+  "source": "vedicheritage",
+  "format": "html",
+  "language": "en-US",
+  "category": "Vedas",
+  "author": null,
+  "scraped_at": "2025-10-17 15:04:28.825552",
+  "file_size": 181771,
+  "encoding": "UTF-8",
+  "page_count": null,
+  "processing_time": 0.0,
+  "retry_count": 0,
+  "confidence_score": 1.0,
+  "tags": [],
+  "properties": {}
+}
\ No newline at end of file
diff --git a/data/raw/vedicheritage/Vedas/html/Shaunaka_Samhita__Vedic_Heritage_Portal_20251017_150618.html b/data/raw/vedicheritage/Vedas/html/Shaunaka_Samhita__Vedic_Heritage_Portal_20251017_150618.html
new file mode 100644
index 0000000..9512f4a
--- /dev/null
+++ b/data/raw/vedicheritage/Vedas/html/Shaunaka_Samhita__Vedic_Heritage_Portal_20251017_150618.html
@@ -0,0 +1,23 @@
+Samhitas
+Atharvaveda Samhitas
+Shaunaka Samhita
+Shaunaka Samhita
+अथर्ववेद की महत्ता और उसकी समसामयिकता
+(अनन्तश्रीविभूषित द्वारकाशारदापीठाधीश्वर जगद्गुरु शंकराचार्य स्वामी श्रीस्वरुपानन्द सरस्वतीजी महाराज)
+अथर्ववेद का संक्षिप्त परिचय
+(श्रीऋषिरामजी रेग्मी)
+अथर्ववेदीय गोपथ ब्राह्मण- एक परिचय
+(श्री ऋषिरामजी रेग्मी)
+Shaunaka Samhita
+Brahmana
+Gopatha Brahmana
+Upanishads
+Prashanopanishad
+Mundakopanishad
+Mandukyopanishad
+Chapter 01
+SHAUNAKA SAMHITA
+The Vedas are the source of integral wisdom, science, tradition and culture of a remarkable civilization. They are Oral compilations of distilled wisdom of cosmic knowledge survived from the time immemorial. They are not only identified as scriptures, but also as the fountain head of Indian culture and human civilization.
+Top
+Social Sidebar
+Please enable JavaScript in your browser to view the content
\ No newline at end of file
diff --git a/data/raw/vedicheritage/Vedas/html/Shaunaka_Samhita__Vedic_Heritage_Portal_20251017_150618_metadata.json b/data/raw/vedicheritage/Vedas/html/Shaunaka_Samhita__Vedic_Heritage_Portal_20251017_150618_metadata.json
new file mode 100644
index 0000000..f47b65b
--- /dev/null
+++ b/data/raw/vedicheritage/Vedas/html/Shaunaka_Samhita__Vedic_Heritage_Portal_20251017_150618_metadata.json
@@ -0,0 +1,19 @@
+{
+  "text": "Samhitas\nAtharvaveda Samhitas\nShaunaka Samhita\nShaunaka Samhita\n\u0905\u0925\u0930\u094d\u0935\u0935\u0947\u0926 \u0915\u0940 \u092e\u0939\u0924\u094d\u0924\u093e \u0914\u0930 \u0909\u0938\u0915\u0940 \u0938\u092e\u0938\u093e\u092e\u092f\u093f\u0915\u0924\u093e\n(\u0905\u0928\u0928\u094d\u0924\u0936\u094d\u0930\u0940\u0935\u093f\u092d\u0942\u0937\u093f\u0924 \u0926\u094d\u0935\u093e\u0930\u0915\u093e\u0936\u093e\u0930\u0926\u093e\u092a\u0940\u0920\u093e\u0927\u0940\u0936\u094d\u0935\u0930 \u091c\u0917\u0926\u094d\u0917\u0941\u0930\u0941 \u0936\u0902\u0915\u0930\u093e\u091a\u093e\u0930\u094d\u092f \u0938\u094d\u0935\u093e\u092e\u0940 \u0936\u094d\u0930\u0940\u0938\u094d\u0935\u0930\u0941\u092a\u093e\u0928\u0928\u094d\u0926 \u0938\u0930\u0938\u094d\u0935\u0924\u0940\u091c\u0940 \u092e\u0939\u093e\u0930\u093e\u091c)\n\u0905\u0925\u0930\u094d\u0935\u0935\u0947\u0926 \u0915\u093e \u0938\u0902\u0915\u094d\u0937\u093f\u092a\u094d\u0924 \u092a\u0930\u093f\u091a\u092f\n(\u0936\u094d\u0930\u0940\u090b\u0937\u093f\u0930\u093e\u092e\u091c\u0940 \u0930\u0947\u0917\u094d\u092e\u0940)\n\u0905\u0925\u0930\u094d\u0935\u0935\u0947\u0926\u0940\u092f \u0917\u094b\u092a\u0925 \u092c\u094d\u0930\u093e\u0939\u094d\u092e\u0923- \u090f\u0915 \u092a\u0930\u093f\u091a\u092f\n(\u0936\u094d\u0930\u0940 \u090b\u0937\u093f\u0930\u093e\u092e\u091c\u0940 \u0930\u0947\u0917\u094d\u092e\u0940)\nShaunaka Samhita\nBrahmana\nGopatha Brahmana\nUpanishads\nPrashanopanishad\nMundakopanishad\nMandukyopanishad\nChapter 01\nSHAUNAKA SAMHITA\nThe Vedas are the source of integral wisdom, science, tradition and culture of a remarkable civilization. They are Oral compilations of distilled wisdom of cosmic knowledge survived from the time immemorial. They are not only identified as scriptures, but also as the fountain head of Indian culture and human civilization.\nTop\nSocial Sidebar\nPlease enable JavaScript in your browser to view the content",
+  "title": "Shaunaka Samhita | Vedic Heritage Portal",
+  "url": "https://vedicheritage.gov.in/samhitas/atharvaveda-samhitas/shaunaka-samhita/",
+  "source": "vedicheritage",
+  "format": "html",
+  "language": "en-US",
+  "category": "Vedas",
+  "author": null,
+  "scraped_at": "2025-10-17 15:06:18.384623",
+  "file_size": 181731,
+  "encoding": "UTF-8",
+  "page_count": null,
+  "processing_time": 0.0,
+  "retry_count": 0,
+  "confidence_score": 1.0,
+  "tags": [],
+  "properties": {}
+}
\ No newline at end of file
diff --git a/data/raw/vedicheritage/Vedas/html/Shiksha__Vedic_Heritage_Portal_20251017_150502.html b/data/raw/vedicheritage/Vedas/html/Shiksha__Vedic_Heritage_Portal_20251017_150502.html
new file mode 100644
index 0000000..24ab216
--- /dev/null
+++ b/data/raw/vedicheritage/Vedas/html/Shiksha__Vedic_Heritage_Portal_20251017_150502.html
@@ -0,0 +1,78 @@
+Vedangas
+Shiksha
+VEDANGAS
+Shiksha
+Kalpa
+Vyakarana
+Nirukta
+Chanda
+Jyotisha
+Links
+शिक्षा वेदांग का परिचय (श्री रमण शर्मा)
+याज्ञवल्क्य शिक्षा शिक्षावल्लीविवृत्तिसमलङ्कृता
+Shiksha
+Shiksha really means instruction: then in particular ‘instruction in reciting’ i.e., in correct pronunciation, accentuation etc. of the Samhita texts. Later, it was a name given to works containing rules regarding the proper pronunciation of Vedic texts. Thus, the Shiksha-Sutras are treatises on phonetics. They are related to the Samhita and, therefore, are almost as old as the Kalpa-Sutras.Shiksha lays down the rules of phonetics – sounds of syllables, of pronunciation. The function of the Shiksha is thus to fix the parameters of Vedic words. Phonetics is most important in the case of the Vedic language, because we see that change in sound leads to change in results and effect. Hence, Shiksha which is Vedic Phonetics has been regarded as the most important of the six Angas (organs) of the Veda Purusha.
+Some important Pratishakhyas are:
+Rigveda-Pratishakhya of Rigveda
+Taittiriya-Pratishakhya of Krishna Yajurveda
+Vajasaneyi Pratishakhya of Shukla Yajurveda
+Atharvaveda-Pratishakhya of Atharvaveda
+Multimedia Links
+शिक्षा वेदाङ्ग का सामान्य परिचय
+शिक्षा का परिचय
+Pratishakhyas
+Rigveda-Pratishakya
+Vajasaneyi Pratishakhya (Yajurveda)
+Taittiriya Pratishakhya (Krishna Yajurveda)
+Rig-Tantra Pratishakhya (Samaveda)
+Pushpasutra Pratishakhya (Samaveda)
+Volume – I
+Volume – II
+Shaunakiya Pratishakhya (Atharvaveda)
+Shikshas
+Rigveda Shikshas
+Swarankusha Shiksha
+Shodashasloki Shiksha
+Shaishiriya Shiksha
+Apishali Shiksha
+Paniniya Shiksha
+Yajurveda Shikshas
+Shukla Yajurveda Shikshas
+Yajnavalkya Shiksha
+Vasishthi Shiksha
+Katyayani Shiksha
+Parashari Shiksha
+Mandavya Shiksha
+Amoghanandini Shiksha
+Laghu Amoghanandini Shiksha
+Madhyandini Shiksha
+Varnaratnapradipika Shiksha
+Keshavi Shiksha
+Hastaswaraprakriya Shiksha
+Awasannirnaya Shiksha
+Swarabhaktilakshanaparishishta Shiksha
+Kramasandhana Shiksha
+Manahswar Shiksha
+Yajurvidhana Shiksha
+Swarashtaka Shiksha
+Kramakarika Shiksha
+Krishna Yajurveda Shikshas
+Bharadwaja Shiksha
+Vyasa Shiksha
+Shambhu Shiksha
+Kauhaliya Shiksha
+Sarvamammata Shiksha
+Aranya Shiksha
+Siddhanta Shiksha
+Samaveda Shikshas
+Gautami Shiksha
+Lomashi Shiksha
+Naradiya Shiksha
+Atharvaveda Shiksha
+Manduki Shiksha
+शिक्षा वेदाङ्ग का सामान्य परिचय
+शिक्षा का परिचय
+शिक्षा वेदांग का परिचय – श्री रमण शर्मा
+Top
+Social Sidebar
+Please enable JavaScript in your browser to view the content
\ No newline at end of file
diff --git a/data/raw/vedicheritage/Vedas/html/Shiksha__Vedic_Heritage_Portal_20251017_150502_metadata.json b/data/raw/vedicheritage/Vedas/html/Shiksha__Vedic_Heritage_Portal_20251017_150502_metadata.json
new file mode 100644
index 0000000..82088a4
--- /dev/null
+++ b/data/raw/vedicheritage/Vedas/html/Shiksha__Vedic_Heritage_Portal_20251017_150502_metadata.json
@@ -0,0 +1,19 @@
+{
+  "text": "Vedangas\nShiksha\nVEDANGAS\nShiksha\nKalpa\nVyakarana\nNirukta\nChanda\nJyotisha\nLinks\n\u0936\u093f\u0915\u094d\u0937\u093e \u0935\u0947\u0926\u093e\u0902\u0917 \u0915\u093e \u092a\u0930\u093f\u091a\u092f (\u0936\u094d\u0930\u0940 \u0930\u092e\u0923 \u0936\u0930\u094d\u092e\u093e)\n\u092f\u093e\u091c\u094d\u091e\u0935\u0932\u094d\u0915\u094d\u092f \u0936\u093f\u0915\u094d\u0937\u093e \u0936\u093f\u0915\u094d\u0937\u093e\u0935\u0932\u094d\u0932\u0940\u0935\u093f\u0935\u0943\u0924\u094d\u0924\u093f\u0938\u092e\u0932\u0919\u094d\u0915\u0943\u0924\u093e\nShiksha\nShiksha really means instruction: then in particular \u2018instruction in reciting\u2019 i.e., in correct pronunciation, accentuation etc. of the Samhita texts. Later, it was a name given to works containing rules regarding the proper pronunciation of Vedic texts. Thus, the Shiksha-Sutras are treatises on phonetics. They are related to the Samhita and, therefore, are almost as old as the Kalpa-Sutras.Shiksha lays down the rules of phonetics \u2013 sounds of syllables, of pronunciation. The function of the Shiksha is thus to fix the parameters of Vedic words. Phonetics is most important in the case of the Vedic language, because we see that change in sound leads to change in results and effect. Hence, Shiksha which is Vedic Phonetics has been regarded as the most important of the six Angas (organs) of the Veda Purusha.\nSome important Pratishakhyas are:\nRigveda-Pratishakhya of Rigveda\nTaittiriya-Pratishakhya of Krishna Yajurveda\nVajasaneyi Pratishakhya of Shukla Yajurveda\nAtharvaveda-Pratishakhya of Atharvaveda\nMultimedia Links\n\u0936\u093f\u0915\u094d\u0937\u093e \u0935\u0947\u0926\u093e\u0919\u094d\u0917 \u0915\u093e \u0938\u093e\u092e\u093e\u0928\u094d\u092f \u092a\u0930\u093f\u091a\u092f\n\u0936\u093f\u0915\u094d\u0937\u093e \u0915\u093e \u092a\u0930\u093f\u091a\u092f\nPratishakhyas\nRigveda-Pratishakya\nVajasaneyi Pratishakhya (Yajurveda)\nTaittiriya Pratishakhya (Krishna Yajurveda)\nRig-Tantra Pratishakhya (Samaveda)\nPushpasutra Pratishakhya (Samaveda)\nVolume \u2013 I\nVolume \u2013 II\nShaunakiya Pratishakhya (Atharvaveda)\nShikshas\nRigveda Shikshas\nSwarankusha Shiksha\nShodashasloki Shiksha\nShaishiriya Shiksha\nApishali Shiksha\nPaniniya Shiksha\nYajurveda Shikshas\nShukla Yajurveda Shikshas\nYajnavalkya Shiksha\nVasishthi Shiksha\nKatyayani Shiksha\nParashari Shiksha\nMandavya Shiksha\nAmoghanandini Shiksha\nLaghu Amoghanandini Shiksha\nMadhyandini Shiksha\nVarnaratnapradipika Shiksha\nKeshavi Shiksha\nHastaswaraprakriya Shiksha\nAwasannirnaya Shiksha\nSwarabhaktilakshanaparishishta Shiksha\nKramasandhana Shiksha\nManahswar Shiksha\nYajurvidhana Shiksha\nSwarashtaka Shiksha\nKramakarika Shiksha\nKrishna Yajurveda Shikshas\nBharadwaja Shiksha\nVyasa Shiksha\nShambhu Shiksha\nKauhaliya Shiksha\nSarvamammata Shiksha\nAranya Shiksha\nSiddhanta Shiksha\nSamaveda Shikshas\nGautami Shiksha\nLomashi Shiksha\nNaradiya Shiksha\nAtharvaveda Shiksha\nManduki Shiksha\n\u0936\u093f\u0915\u094d\u0937\u093e \u0935\u0947\u0926\u093e\u0919\u094d\u0917 \u0915\u093e \u0938\u093e\u092e\u093e\u0928\u094d\u092f \u092a\u0930\u093f\u091a\u092f\n\u0936\u093f\u0915\u094d\u0937\u093e \u0915\u093e \u092a\u0930\u093f\u091a\u092f\n\u0936\u093f\u0915\u094d\u0937\u093e \u0935\u0947\u0926\u093e\u0902\u0917 \u0915\u093e \u092a\u0930\u093f\u091a\u092f \u2013 \u0936\u094d\u0930\u0940 \u0930\u092e\u0923 \u0936\u0930\u094d\u092e\u093e\nTop\nSocial Sidebar\nPlease enable JavaScript in your browser to view the content",
+  "title": "Shiksha | Vedic Heritage Portal",
+  "url": "https://vedicheritage.gov.in/vedangas/shiksha/",
+  "source": "vedicheritage",
+  "format": "html",
+  "language": "en-US",
+  "category": "Vedas",
+  "author": null,
+  "scraped_at": "2025-10-17 15:05:02.361646",
+  "file_size": 188226,
+  "encoding": "UTF-8",
+  "page_count": null,
+  "processing_time": 0.0,
+  "retry_count": 0,
+  "confidence_score": 1.0,
+  "tags": [],
+  "properties": {}
+}
\ No newline at end of file
diff --git a/data/raw/vedicheritage/Vedas/html/Taittiriya_Samhita_Learning_purpose__Vedic_Heritage_Portal_20251017_150238.html b/data/raw/vedicheritage/Vedas/html/Taittiriya_Samhita_Learning_purpose__Vedic_Heritage_Portal_20251017_150238.html
new file mode 100644
index 0000000..5d14594
--- /dev/null
+++ b/data/raw/vedicheritage/Vedas/html/Taittiriya_Samhita_Learning_purpose__Vedic_Heritage_Portal_20251017_150238.html
@@ -0,0 +1,28 @@
+संहिता
+यजुर्वेद
+कृष्ण यजुर्वेद
+Taittiriya Samhita (Learning purpose)
+तैत्तिरीय संहिता
+ऑडियो
+वीडियो
+सीखने का उद्देश्य
+मैत्रायणी संहिता
+काठक संहिता
+कठ-कपिष्ठल संहिता
+Taittiriya Samhita (Learning purpose)
+Krishna Yajurveda Samhitas
+ब्राह्मण
+तैत्तिरीय ब्राह्मण
+आरण्यक
+तैत्तिरीय आरण्यक
+उपनिषद्
+तैत्तिरीयोपनिषद्
+Other Links
+Krishnayajurveda Taittiriya Samhita, (Tamil Translation) by H.H. Kasivasi Shivananda Yathindira, Madras: Under the Patronage of Mr. T.P. Ramaswali Pillai
+E-Book Volumes
+Kand 01
+DELHI VEDIC TRUST, INDIA
+The Vedas are the source of integral wisdom, science, tradition and culture of a remarkable civilization. They are Oral compilations of distilled wisdom of cosmic knowledge survived from the time immemorial. They are not only identified as scriptures, but also as the fountain head of Indian culture and human civilization.
+Top
+Social Sidebar
+Please enable JavaScript in your browser to view the content
\ No newline at end of file
diff --git a/data/raw/vedicheritage/Vedas/html/Taittiriya_Samhita_Learning_purpose__Vedic_Heritage_Portal_20251017_150238_metadata.json b/data/raw/vedicheritage/Vedas/html/Taittiriya_Samhita_Learning_purpose__Vedic_Heritage_Portal_20251017_150238_metadata.json
new file mode 100644
index 0000000..df6d1e0
--- /dev/null
+++ b/data/raw/vedicheritage/Vedas/html/Taittiriya_Samhita_Learning_purpose__Vedic_Heritage_Portal_20251017_150238_metadata.json
@@ -0,0 +1,19 @@
+{
+  "text": "\u0938\u0902\u0939\u093f\u0924\u093e\n\u092f\u091c\u0941\u0930\u094d\u0935\u0947\u0926\n\u0915\u0943\u0937\u094d\u0923 \u092f\u091c\u0941\u0930\u094d\u0935\u0947\u0926\nTaittiriya Samhita (Learning purpose)\n\u0924\u0948\u0924\u094d\u0924\u093f\u0930\u0940\u092f \u0938\u0902\u0939\u093f\u0924\u093e\n\u0911\u0921\u093f\u092f\u094b\n\u0935\u0940\u0921\u093f\u092f\u094b\n\u0938\u0940\u0916\u0928\u0947 \u0915\u093e \u0909\u0926\u094d\u0926\u0947\u0936\u094d\u092f\n\u092e\u0948\u0924\u094d\u0930\u093e\u092f\u0923\u0940 \u0938\u0902\u0939\u093f\u0924\u093e\n\u0915\u093e\u0920\u0915 \u0938\u0902\u0939\u093f\u0924\u093e\n\u0915\u0920-\u0915\u092a\u093f\u0937\u094d\u0920\u0932 \u0938\u0902\u0939\u093f\u0924\u093e\nTaittiriya Samhita (Learning purpose)\nKrishna Yajurveda Samhitas\n\u092c\u094d\u0930\u093e\u0939\u094d\u092e\u0923\n\u0924\u0948\u0924\u094d\u0924\u093f\u0930\u0940\u092f \u092c\u094d\u0930\u093e\u0939\u094d\u092e\u0923\n\u0906\u0930\u0923\u094d\u092f\u0915\n\u0924\u0948\u0924\u094d\u0924\u093f\u0930\u0940\u092f \u0906\u0930\u0923\u094d\u092f\u0915\n\u0909\u092a\u0928\u093f\u0937\u0926\u094d\n\u0924\u0948\u0924\u094d\u0924\u093f\u0930\u0940\u092f\u094b\u092a\u0928\u093f\u0937\u0926\u094d\nOther Links\nKrishnayajurveda Taittiriya Samhita, (Tamil Translation) by H.H. Kasivasi Shivananda Yathindira, Madras: Under the Patronage of Mr. T.P. Ramaswali Pillai\nE-Book Volumes\nKand 01\nDELHI VEDIC TRUST, INDIA\nThe Vedas are the source of integral wisdom, science, tradition and culture of a remarkable civilization. They are Oral compilations of distilled wisdom of cosmic knowledge survived from the time immemorial. They are not only identified as scriptures, but also as the fountain head of Indian culture and human civilization.\nTop\nSocial Sidebar\nPlease enable JavaScript in your browser to view the content",
+  "title": "Taittiriya Samhita (Learning purpose) | Vedic Heritage Portal",
+  "url": "https://vedicheritage.gov.in/hi/samhitas/yajurveda/krishna-yajurveda/taittiriya-samhita-learning-purpose/",
+  "source": "vedicheritage",
+  "format": "html",
+  "language": "hi-in",
+  "category": "Vedas",
+  "author": null,
+  "scraped_at": "2025-10-17 15:02:38.638321",
+  "file_size": 192066,
+  "encoding": "UTF-8",
+  "page_count": null,
+  "processing_time": 0.0,
+  "retry_count": 0,
+  "confidence_score": 1.0,
+  "tags": [],
+  "properties": {}
+}
\ No newline at end of file
diff --git a/data/raw/vedicheritage/Vedas/html/Taittiriya_Samhita_Learning_purpose__Vedic_Heritage_Portal_20251017_150257.html b/data/raw/vedicheritage/Vedas/html/Taittiriya_Samhita_Learning_purpose__Vedic_Heritage_Portal_20251017_150257.html
new file mode 100644
index 0000000..7517017
--- /dev/null
+++ b/data/raw/vedicheritage/Vedas/html/Taittiriya_Samhita_Learning_purpose__Vedic_Heritage_Portal_20251017_150257.html
@@ -0,0 +1,28 @@
+Samhitas
+Yajurveda
+Krishna Yajurveda
+Taittiriya Samhita (Learning purpose)
+Taittiriya Samhita
+Audio
+Video
+Learning purpose
+Maitrayani Samhita
+Kathaka Samhita
+Katha-Kapisthala Samhita
+Taittiriya Samhita (Learning purpose)
+Krishna Yajurveda Samhitas
+Brahmanas
+Taittiriya Brhamana
+Aranyakas
+Taittiriya Aranyak
+Upanishads
+Taittiriyopanisad
+Other Links
+Krishnayajurveda Taittiriya Samhita, (Tamil Translation) by H.H. Kasivasi Shivananda Yathindira, Madras: Under the Patronage of Mr. T.P. Ramaswali Pillai
+E-Book Volumes
+Kand 01
+DELHI VEDIC TRUST, INDIA
+The Vedas are the source of integral wisdom, science, tradition and culture of a remarkable civilization. They are Oral compilations of distilled wisdom of cosmic knowledge survived from the time immemorial. They are not only identified as scriptures, but also as the fountain head of Indian culture and human civilization.
+Top
+Social Sidebar
+Please enable JavaScript in your browser to view the content
\ No newline at end of file
diff --git a/data/raw/vedicheritage/Vedas/html/Taittiriya_Samhita_Learning_purpose__Vedic_Heritage_Portal_20251017_150257_metadata.json b/data/raw/vedicheritage/Vedas/html/Taittiriya_Samhita_Learning_purpose__Vedic_Heritage_Portal_20251017_150257_metadata.json
new file mode 100644
index 0000000..5db8eb8
--- /dev/null
+++ b/data/raw/vedicheritage/Vedas/html/Taittiriya_Samhita_Learning_purpose__Vedic_Heritage_Portal_20251017_150257_metadata.json
@@ -0,0 +1,19 @@
+{
+  "text": "Samhitas\nYajurveda\nKrishna Yajurveda\nTaittiriya Samhita (Learning purpose)\nTaittiriya Samhita\nAudio\nVideo\nLearning purpose\nMaitrayani Samhita\nKathaka Samhita\nKatha-Kapisthala Samhita\nTaittiriya Samhita (Learning purpose)\nKrishna Yajurveda Samhitas\nBrahmanas\nTaittiriya Brhamana\nAranyakas\nTaittiriya Aranyak\nUpanishads\nTaittiriyopanisad\nOther Links\nKrishnayajurveda Taittiriya Samhita, (Tamil Translation) by H.H. Kasivasi Shivananda Yathindira, Madras: Under the Patronage of Mr. T.P. Ramaswali Pillai\nE-Book Volumes\nKand 01\nDELHI VEDIC TRUST, INDIA\nThe Vedas are the source of integral wisdom, science, tradition and culture of a remarkable civilization. They are Oral compilations of distilled wisdom of cosmic knowledge survived from the time immemorial. They are not only identified as scriptures, but also as the fountain head of Indian culture and human civilization.\nTop\nSocial Sidebar\nPlease enable JavaScript in your browser to view the content",
+  "title": "Taittiriya Samhita (Learning purpose) | Vedic Heritage Portal",
+  "url": "https://vedicheritage.gov.in/samhitas/yajurveda/krishna-yajurveda/taittiriya-samhita-learning-purpose/",
+  "source": "vedicheritage",
+  "format": "html",
+  "language": "en-US",
+  "category": "Vedas",
+  "author": null,
+  "scraped_at": "2025-10-17 15:02:57.081082",
+  "file_size": 185053,
+  "encoding": "UTF-8",
+  "page_count": null,
+  "processing_time": 0.0,
+  "retry_count": 0,
+  "confidence_score": 1.0,
+  "tags": [],
+  "properties": {}
+}
\ No newline at end of file
diff --git a/data/raw/vedicheritage/Vedas/html/Taittiriya_Samhita_Video__Vedic_Heritage_Portal_20251017_150301.html b/data/raw/vedicheritage/Vedas/html/Taittiriya_Samhita_Video__Vedic_Heritage_Portal_20251017_150301.html
new file mode 100644
index 0000000..36d2cfb
--- /dev/null
+++ b/data/raw/vedicheritage/Vedas/html/Taittiriya_Samhita_Video__Vedic_Heritage_Portal_20251017_150301.html
@@ -0,0 +1,26 @@
+संहिता
+यजुर्वेद
+कृष्ण यजुर्वेद
+Taittiriya Samhita (Video)
+Links
+तैत्तिरीय संहिता
+ऑडियो
+वीडियो
+सीखने का उद्देश्य
+मैत्रायणी संहिता
+काठक संहिता
+कठ-कपिष्ठल संहिता
+Taittiriya Samhita (Video)
+Krishna Yajurveda Samhitas
+ब्राह्मण
+तैत्तिरीय ब्राह्मण
+आरण्यक
+तैत्तिरीय आरण्यक
+उपनिषद्
+तैत्तिरीयोपनिषद्
+E-Book Volumes
+Krishnayajurveda Taittiriya Samhita, (Tamil Translation) by H.H. Kasivasi Shivananda Yathindira, Madras: Under the Patronage of Mr. T.P. Ramaswali Pillai
+Kand 01
+Top
+Social Sidebar
+Please enable JavaScript in your browser to view the content
\ No newline at end of file
diff --git a/data/raw/vedicheritage/Vedas/html/Taittiriya_Samhita_Video__Vedic_Heritage_Portal_20251017_150301_metadata.json b/data/raw/vedicheritage/Vedas/html/Taittiriya_Samhita_Video__Vedic_Heritage_Portal_20251017_150301_metadata.json
new file mode 100644
index 0000000..5a53108
--- /dev/null
+++ b/data/raw/vedicheritage/Vedas/html/Taittiriya_Samhita_Video__Vedic_Heritage_Portal_20251017_150301_metadata.json
@@ -0,0 +1,19 @@
+{
+  "text": "\u0938\u0902\u0939\u093f\u0924\u093e\n\u092f\u091c\u0941\u0930\u094d\u0935\u0947\u0926\n\u0915\u0943\u0937\u094d\u0923 \u092f\u091c\u0941\u0930\u094d\u0935\u0947\u0926\nTaittiriya Samhita (Video)\nLinks\n\u0924\u0948\u0924\u094d\u0924\u093f\u0930\u0940\u092f \u0938\u0902\u0939\u093f\u0924\u093e\n\u0911\u0921\u093f\u092f\u094b\n\u0935\u0940\u0921\u093f\u092f\u094b\n\u0938\u0940\u0916\u0928\u0947 \u0915\u093e \u0909\u0926\u094d\u0926\u0947\u0936\u094d\u092f\n\u092e\u0948\u0924\u094d\u0930\u093e\u092f\u0923\u0940 \u0938\u0902\u0939\u093f\u0924\u093e\n\u0915\u093e\u0920\u0915 \u0938\u0902\u0939\u093f\u0924\u093e\n\u0915\u0920-\u0915\u092a\u093f\u0937\u094d\u0920\u0932 \u0938\u0902\u0939\u093f\u0924\u093e\nTaittiriya Samhita (Video)\nKrishna Yajurveda Samhitas\n\u092c\u094d\u0930\u093e\u0939\u094d\u092e\u0923\n\u0924\u0948\u0924\u094d\u0924\u093f\u0930\u0940\u092f \u092c\u094d\u0930\u093e\u0939\u094d\u092e\u0923\n\u0906\u0930\u0923\u094d\u092f\u0915\n\u0924\u0948\u0924\u094d\u0924\u093f\u0930\u0940\u092f \u0906\u0930\u0923\u094d\u092f\u0915\n\u0909\u092a\u0928\u093f\u0937\u0926\u094d\n\u0924\u0948\u0924\u094d\u0924\u093f\u0930\u0940\u092f\u094b\u092a\u0928\u093f\u0937\u0926\u094d\nE-Book Volumes\nKrishnayajurveda Taittiriya Samhita, (Tamil Translation) by H.H. Kasivasi Shivananda Yathindira, Madras: Under the Patronage of Mr. T.P. Ramaswali Pillai\nKand 01\nTop\nSocial Sidebar\nPlease enable JavaScript in your browser to view the content",
+  "title": "Taittiriya Samhita (Video) | Vedic Heritage Portal",
+  "url": "https://vedicheritage.gov.in/hi/samhitas/yajurveda/krishna-yajurveda/taittiriya-samhita-video/",
+  "source": "vedicheritage",
+  "format": "html",
+  "language": "hi-in",
+  "category": "Vedas",
+  "author": null,
+  "scraped_at": "2025-10-17 15:03:01.270086",
+  "file_size": 189814,
+  "encoding": "UTF-8",
+  "page_count": null,
+  "processing_time": 0.0,
+  "retry_count": 0,
+  "confidence_score": 1.0,
+  "tags": [],
+  "properties": {}
+}
\ No newline at end of file
diff --git a/data/raw/vedicheritage/Vedas/html/Taittiriya_Samhita_Video__Vedic_Heritage_Portal_20251017_150314.html b/data/raw/vedicheritage/Vedas/html/Taittiriya_Samhita_Video__Vedic_Heritage_Portal_20251017_150314.html
new file mode 100644
index 0000000..9560c9a
--- /dev/null
+++ b/data/raw/vedicheritage/Vedas/html/Taittiriya_Samhita_Video__Vedic_Heritage_Portal_20251017_150314.html
@@ -0,0 +1,26 @@
+Samhitas
+Yajurveda
+Krishna Yajurveda
+Taittiriya Samhita (Video)
+Links
+Taittiriya Samhita
+Audio
+Video
+Learning purpose
+Maitrayani Samhita
+Kathaka Samhita
+Katha-Kapisthala Samhita
+Taittiriya Samhita (Video)
+Krishna Yajurveda Samhitas
+Brahmanas
+Taittiriya Brhamana
+Aranyakas
+Taittiriya Aranyak
+Upanishads
+Taittiriyopanisad
+E-Book Volumes
+Krishnayajurveda Taittiriya Samhita, (Tamil Translation) by H.H. Kasivasi Shivananda Yathindira, Madras: Under the Patronage of Mr. T.P. Ramaswali Pillai
+Kand 01
+Top
+Social Sidebar
+Please enable JavaScript in your browser to view the content
\ No newline at end of file
diff --git a/data/raw/vedicheritage/Vedas/html/Taittiriya_Samhita_Video__Vedic_Heritage_Portal_20251017_150314_metadata.json b/data/raw/vedicheritage/Vedas/html/Taittiriya_Samhita_Video__Vedic_Heritage_Portal_20251017_150314_metadata.json
new file mode 100644
index 0000000..f1a8b9d
--- /dev/null
+++ b/data/raw/vedicheritage/Vedas/html/Taittiriya_Samhita_Video__Vedic_Heritage_Portal_20251017_150314_metadata.json
@@ -0,0 +1,19 @@
+{
+  "text": "Samhitas\nYajurveda\nKrishna Yajurveda\nTaittiriya Samhita (Video)\nLinks\nTaittiriya Samhita\nAudio\nVideo\nLearning purpose\nMaitrayani Samhita\nKathaka Samhita\nKatha-Kapisthala Samhita\nTaittiriya Samhita (Video)\nKrishna Yajurveda Samhitas\nBrahmanas\nTaittiriya Brhamana\nAranyakas\nTaittiriya Aranyak\nUpanishads\nTaittiriyopanisad\nE-Book Volumes\nKrishnayajurveda Taittiriya Samhita, (Tamil Translation) by H.H. Kasivasi Shivananda Yathindira, Madras: Under the Patronage of Mr. T.P. Ramaswali Pillai\nKand 01\nTop\nSocial Sidebar\nPlease enable JavaScript in your browser to view the content",
+  "title": "Taittiriya Samhita (Video) | Vedic Heritage Portal",
+  "url": "https://vedicheritage.gov.in/samhitas/yajurveda/krishna-yajurveda/taittiriya-samhita-video/",
+  "source": "vedicheritage",
+  "format": "html",
+  "language": "en-US",
+  "category": "Vedas",
+  "author": null,
+  "scraped_at": "2025-10-17 15:03:14.697047",
+  "file_size": 182801,
+  "encoding": "UTF-8",
+  "page_count": null,
+  "processing_time": 0.0,
+  "retry_count": 0,
+  "confidence_score": 1.0,
+  "tags": [],
+  "properties": {}
+}
\ No newline at end of file
diff --git a/data/raw/vedicheritage/Vedas/html/Taittiriya_Samhita__Vedic_Heritage_Portal_20251017_150645.html b/data/raw/vedicheritage/Vedas/html/Taittiriya_Samhita__Vedic_Heritage_Portal_20251017_150645.html
new file mode 100644
index 0000000..60f0a96
--- /dev/null
+++ b/data/raw/vedicheritage/Vedas/html/Taittiriya_Samhita__Vedic_Heritage_Portal_20251017_150645.html
@@ -0,0 +1,28 @@
+Samhitas
+Yajurveda
+Krishna Yajurveda
+Taittiriya Samhita
+Links
+Taittiriya Samhita
+Audio
+Video
+Learning purpose
+Maitrayani Samhita
+Kathaka Samhita
+Katha-Kapisthala Samhita
+Taittiriya Samhita (Audio)
+Krishna Yajurveda Samhitas
+Brahmanas
+Taittiriya Brhamana
+Aranyakas
+Taittiriya Aranyak
+Upanishads
+Taittiriyopanisad
+E-Book Volumes
+Krishnayajurveda Taittiriya Samhita, (Tamil Translation) by H.H. Kasivasi Shivananda Yathindira, Madras: Under the Patronage of Mr. T.P. Ramaswali Pillai
+Kand 01
+EDITED BY DR. SACHICHIDANANDA PATHAK, U.P. SANSKRIT SANSTHAN, LUCKNOW, INDIA
+The Vedas are the source of integral wisdom, science, tradition and culture of a remarkable civilization. They are Oral compilations of distilled wisdom of cosmic knowledge survived from the time immemorial. They are not only identified as scriptures, but also as the fountain head of Indian culture and human civilization.
+Top
+Social Sidebar
+Please enable JavaScript in your browser to view the content
\ No newline at end of file
diff --git a/data/raw/vedicheritage/Vedas/html/Taittiriya_Samhita__Vedic_Heritage_Portal_20251017_150645_metadata.json b/data/raw/vedicheritage/Vedas/html/Taittiriya_Samhita__Vedic_Heritage_Portal_20251017_150645_metadata.json
new file mode 100644
index 0000000..216e554
--- /dev/null
+++ b/data/raw/vedicheritage/Vedas/html/Taittiriya_Samhita__Vedic_Heritage_Portal_20251017_150645_metadata.json
@@ -0,0 +1,19 @@
+{
+  "text": "Samhitas\nYajurveda\nKrishna Yajurveda\nTaittiriya Samhita\nLinks\nTaittiriya Samhita\nAudio\nVideo\nLearning purpose\nMaitrayani Samhita\nKathaka Samhita\nKatha-Kapisthala Samhita\nTaittiriya Samhita (Audio)\nKrishna Yajurveda Samhitas\nBrahmanas\nTaittiriya Brhamana\nAranyakas\nTaittiriya Aranyak\nUpanishads\nTaittiriyopanisad\nE-Book Volumes\nKrishnayajurveda Taittiriya Samhita, (Tamil Translation) by H.H. Kasivasi Shivananda Yathindira, Madras: Under the Patronage of Mr. T.P. Ramaswali Pillai\nKand 01\nEDITED BY DR. SACHICHIDANANDA PATHAK, U.P. SANSKRIT SANSTHAN, LUCKNOW, INDIA\nThe Vedas are the source of integral wisdom, science, tradition and culture of a remarkable civilization. They are Oral compilations of distilled wisdom of cosmic knowledge survived from the time immemorial. They are not only identified as scriptures, but also as the fountain head of Indian culture and human civilization.\nTop\nSocial Sidebar\nPlease enable JavaScript in your browser to view the content",
+  "title": "Taittiriya Samhita | Vedic Heritage Portal",
+  "url": "https://vedicheritage.gov.in/samhitas/yajurveda/krishna-yajurveda/taittiriya-samhita/",
+  "source": "vedicheritage",
+  "format": "html",
+  "language": "en-US",
+  "category": "Vedas",
+  "author": null,
+  "scraped_at": "2025-10-17 15:06:45.655838",
+  "file_size": 183741,
+  "encoding": "UTF-8",
+  "page_count": null,
+  "processing_time": 0.0,
+  "retry_count": 0,
+  "confidence_score": 1.0,
+  "tags": [],
+  "properties": {}
+}
\ No newline at end of file
diff --git a/data/raw/vedicheritage/Vedas/html/Upaveda__Vedic_Heritage_Portal_20251017_150303.html b/data/raw/vedicheritage/Vedas/html/Upaveda__Vedic_Heritage_Portal_20251017_150303.html
new file mode 100644
index 0000000..dc93c24
--- /dev/null
+++ b/data/raw/vedicheritage/Vedas/html/Upaveda__Vedic_Heritage_Portal_20251017_150303.html
@@ -0,0 +1,13 @@
+Upaveda
+Upaveda
+Upaveda
+The term upaveda (“applied knowledge”) is used in traditional literature to designate the subjects of certain technical works. Lists of what subjects are included in this class differ among sources. As per the Caraṇavyuha, they are:-
+Ayurveda
+Medicine
+), associated with the Ṛgveda
+2. Dhanurveda (Archery), associated with the Yajurveda
+3. Gāndharvaveda (Music and sacred dance), associated with the Samaveda, and
+4. Arthaśāstra (Economics), associated with the Atharvaveda
+Top
+Social Sidebar
+Please enable JavaScript in your browser to view the content
\ No newline at end of file
diff --git a/data/raw/vedicheritage/Vedas/html/Upaveda__Vedic_Heritage_Portal_20251017_150303_metadata.json b/data/raw/vedicheritage/Vedas/html/Upaveda__Vedic_Heritage_Portal_20251017_150303_metadata.json
new file mode 100644
index 0000000..f5ca156
--- /dev/null
+++ b/data/raw/vedicheritage/Vedas/html/Upaveda__Vedic_Heritage_Portal_20251017_150303_metadata.json
@@ -0,0 +1,19 @@
+{
+  "text": "Upaveda\nUpaveda\nUpaveda\nThe term upaveda (\u201capplied knowledge\u201d) is used in traditional literature to designate the subjects of certain technical works. Lists of what subjects are included in this class differ among sources. As per the Cara\u1e47avyuha, they are:-\nAyurveda\nMedicine\n), associated with the \u1e5agveda\n2. Dhanurveda (Archery), associated with the Yajurveda\n3. G\u0101ndharvaveda (Music and sacred dance), associated with the Samaveda, and\n4. Artha\u015b\u0101stra (Economics), associated with the Atharvaveda\nTop\nSocial Sidebar\nPlease enable JavaScript in your browser to view the content",
+  "title": "Upaveda | Vedic Heritage Portal",
+  "url": "https://vedicheritage.gov.in/upaveda/",
+  "source": "vedicheritage",
+  "format": "html",
+  "language": "en-US",
+  "category": "Vedas",
+  "author": null,
+  "scraped_at": "2025-10-17 15:03:03.352007",
+  "file_size": 176789,
+  "encoding": "UTF-8",
+  "page_count": null,
+  "processing_time": 0.0,
+  "retry_count": 0,
+  "confidence_score": 1.0,
+  "tags": [],
+  "properties": {}
+}
\ No newline at end of file
diff --git a/data/raw/vedicheritage/Vedas/html/Vajasaneyi_Kanva_Samhita__Vedic_Heritage_Portal_20251017_143418.html b/data/raw/vedicheritage/Vedas/html/Vajasaneyi_Kanva_Samhita__Vedic_Heritage_Portal_20251017_143418.html
new file mode 100644
index 0000000..0e08de6
--- /dev/null
+++ b/data/raw/vedicheritage/Vedas/html/Vajasaneyi_Kanva_Samhita__Vedic_Heritage_Portal_20251017_143418.html
@@ -0,0 +1,24 @@
+Samhitas
+Yajurveda
+Vajasaneyi Kanva Samhita
+Yajurveda
+Samhita Patha 1-10
+Samhita Patha 11-20
+Samhita Patha 21-30
+Samhita Patha 31-40
+Links
+यजुर्वेद का संक्षिप्त परिचय
+(श्री ऋषिरामजी रेग्मी)
+शुक्ल यजुर्वेद- संहिता में रुद्राष्टाध्यायी एवं रुद्रमाहात्म्य का अवलोकन
+(शास्त्री श्रीजयन्तीलालजी त्रि॰ जोषी)
+Yajurveda – Vajasaneyi Kanva Samhita
+Brahmanas
+Shatapatha Brahmana (Kanva)
+Aranyakas
+Brihadaranyaka (Kanva)
+Upanishads
+Ishavasyopanishad (Kanva)
+Brihadaranyaka Upanishad (Kanva)
+Top
+Social Sidebar
+Please enable JavaScript in your browser to view the content
\ No newline at end of file
diff --git a/data/raw/vedicheritage/Vedas/html/Vajasaneyi_Kanva_Samhita__Vedic_Heritage_Portal_20251017_143418_metadata.json b/data/raw/vedicheritage/Vedas/html/Vajasaneyi_Kanva_Samhita__Vedic_Heritage_Portal_20251017_143418_metadata.json
new file mode 100644
index 0000000..cd2c701
--- /dev/null
+++ b/data/raw/vedicheritage/Vedas/html/Vajasaneyi_Kanva_Samhita__Vedic_Heritage_Portal_20251017_143418_metadata.json
@@ -0,0 +1,19 @@
+{
+  "text": "Samhitas\nYajurveda\nVajasaneyi Kanva Samhita\nYajurveda\nSamhita Patha 1-10\nSamhita Patha 11-20\nSamhita Patha 21-30\nSamhita Patha 31-40\nLinks\n\u092f\u091c\u0941\u0930\u094d\u0935\u0947\u0926 \u0915\u093e \u0938\u0902\u0915\u094d\u0937\u093f\u092a\u094d\u0924 \u092a\u0930\u093f\u091a\u092f\n(\u0936\u094d\u0930\u0940 \u090b\u0937\u093f\u0930\u093e\u092e\u091c\u0940 \u0930\u0947\u0917\u094d\u092e\u0940)\n\u0936\u0941\u0915\u094d\u0932 \u092f\u091c\u0941\u0930\u094d\u0935\u0947\u0926- \u0938\u0902\u0939\u093f\u0924\u093e \u092e\u0947\u0902 \u0930\u0941\u0926\u094d\u0930\u093e\u0937\u094d\u091f\u093e\u0927\u094d\u092f\u093e\u092f\u0940 \u090f\u0935\u0902 \u0930\u0941\u0926\u094d\u0930\u092e\u093e\u0939\u093e\u0924\u094d\u092e\u094d\u092f \u0915\u093e \u0905\u0935\u0932\u094b\u0915\u0928\n(\u0936\u093e\u0938\u094d\u0924\u094d\u0930\u0940 \u0936\u094d\u0930\u0940\u091c\u092f\u0928\u094d\u0924\u0940\u0932\u093e\u0932\u091c\u0940 \u0924\u094d\u0930\u093f\u0970 \u091c\u094b\u0937\u0940)\nYajurveda \u2013 Vajasaneyi Kanva Samhita\nBrahmanas\nShatapatha Brahmana (Kanva)\nAranyakas\nBrihadaranyaka (Kanva)\nUpanishads\nIshavasyopanishad (Kanva)\nBrihadaranyaka Upanishad (Kanva)\nTop\nSocial Sidebar\nPlease enable JavaScript in your browser to view the content",
+  "title": "Vajasaneyi Kanva Samhita | Vedic Heritage Portal",
+  "url": "https://vedicheritage.gov.in/samhitas/yajurveda/vajasaneyi-kanva-samhita/",
+  "source": "vedicheritage",
+  "format": "html",
+  "language": "en-US",
+  "category": "Vedas",
+  "author": null,
+  "scraped_at": "2025-10-17 14:34:18.850556",
+  "file_size": 183066,
+  "encoding": "UTF-8",
+  "page_count": null,
+  "processing_time": 0.0,
+  "retry_count": 0,
+  "confidence_score": 1.0,
+  "tags": [],
+  "properties": {}
+}
\ No newline at end of file
diff --git a/data/raw/vedicheritage/Vedas/html/Vajasneyi_Madhyandina_Samhita__Vedic_Heritage_Portal_20251017_150215.html b/data/raw/vedicheritage/Vedas/html/Vajasneyi_Madhyandina_Samhita__Vedic_Heritage_Portal_20251017_150215.html
new file mode 100644
index 0000000..ca8c8e3
--- /dev/null
+++ b/data/raw/vedicheritage/Vedas/html/Vajasneyi_Madhyandina_Samhita__Vedic_Heritage_Portal_20251017_150215.html
@@ -0,0 +1,21 @@
+Samhitas
+Yajurveda
+Vajasneyi Madhyandina Samhita
+Dashaka 1-10
+Dashaka 11-20
+Dashaka 21-30
+Dashaka 31-40
+Links
+माध्यन्दिनीय यजुर्वेद एवं सामवेद की पाठ-परम्परा
+( गोलोकवासी प्रो॰ डॉ॰ श्रीगोपालचन्द्रजी मिश्र)
+Shukla Yajurveda – Vajasaneyi Madhyandina Samhita
+Brahmanas
+Shatapatha Brahmana (Madhyandina)
+Aranyakas
+Brihadaranyaka (Madhyandina)
+Upanishads
+Ishavasyopanishad (Madhyandina)
+Brihadaranyaka Upanishad (Madhyandina)
+Top
+Social Sidebar
+Please enable JavaScript in your browser to view the content
\ No newline at end of file
diff --git a/data/raw/vedicheritage/Vedas/html/Vajasneyi_Madhyandina_Samhita__Vedic_Heritage_Portal_20251017_150215_metadata.json b/data/raw/vedicheritage/Vedas/html/Vajasneyi_Madhyandina_Samhita__Vedic_Heritage_Portal_20251017_150215_metadata.json
new file mode 100644
index 0000000..c0e7ff3
--- /dev/null
+++ b/data/raw/vedicheritage/Vedas/html/Vajasneyi_Madhyandina_Samhita__Vedic_Heritage_Portal_20251017_150215_metadata.json
@@ -0,0 +1,19 @@
+{
+  "text": "Samhitas\nYajurveda\nVajasneyi Madhyandina Samhita\nDashaka 1-10\nDashaka 11-20\nDashaka 21-30\nDashaka 31-40\nLinks\n\u092e\u093e\u0927\u094d\u092f\u0928\u094d\u0926\u093f\u0928\u0940\u092f \u092f\u091c\u0941\u0930\u094d\u0935\u0947\u0926 \u090f\u0935\u0902 \u0938\u093e\u092e\u0935\u0947\u0926 \u0915\u0940 \u092a\u093e\u0920-\u092a\u0930\u092e\u094d\u092a\u0930\u093e\n( \u0917\u094b\u0932\u094b\u0915\u0935\u093e\u0938\u0940 \u092a\u094d\u0930\u094b\u0970 \u0921\u0949\u0970 \u0936\u094d\u0930\u0940\u0917\u094b\u092a\u093e\u0932\u091a\u0928\u094d\u0926\u094d\u0930\u091c\u0940 \u092e\u093f\u0936\u094d\u0930)\nShukla Yajurveda \u2013 Vajasaneyi Madhyandina Samhita\nBrahmanas\nShatapatha Brahmana (Madhyandina)\nAranyakas\nBrihadaranyaka (Madhyandina)\nUpanishads\nIshavasyopanishad (Madhyandina)\nBrihadaranyaka Upanishad (Madhyandina)\nTop\nSocial Sidebar\nPlease enable JavaScript in your browser to view the content",
+  "title": "Vajasneyi Madhyandina Samhita | Vedic Heritage Portal",
+  "url": "https://vedicheritage.gov.in/samhitas/yajurveda/vajasneyi-madhyandina-samhita/",
+  "source": "vedicheritage",
+  "format": "html",
+  "language": "en-US",
+  "category": "Vedas",
+  "author": null,
+  "scraped_at": "2025-10-17 15:02:15.150092",
+  "file_size": 184125,
+  "encoding": "UTF-8",
+  "page_count": null,
+  "processing_time": 0.0,
+  "retry_count": 0,
+  "confidence_score": 1.0,
+  "tags": [],
+  "properties": {}
+}
\ No newline at end of file
diff --git a/data/raw/vedicheritage/Vedas/html/Veda_Sangamam__Vedic_Heritage_Portal_20251017_150318.html b/data/raw/vedicheritage/Vedas/html/Veda_Sangamam__Vedic_Heritage_Portal_20251017_150318.html
new file mode 100644
index 0000000..29d110b
--- /dev/null
+++ b/data/raw/vedicheritage/Vedas/html/Veda_Sangamam__Vedic_Heritage_Portal_20251017_150318.html
@@ -0,0 +1,45 @@
+Veda Sangamam
+Other Links
+About Project
+Keraliya Anyonyam
+Lectures Series
+Papers by eminent scholars
+Manuscripts
+Published Books
+Centres of Vedic Learning
+National Seminar
+Continuity of oral and textual traditions of the Vedas
+Kerala School of Astronomy and Mathematics
+Veda Sangamam
+Selected List of Scholars
+Acknowledgement
+Events
+Administrative Approvals
+Web Site Usage Statistics
+Contact Us
+Veda Sangamam
+“Veda Sangamam” – An Awareness programme under the Vedic Heritage Portal was organised by the Indira Gandhi National Centre for the Arts in collaboration with the Veda Vigyana Maha Vidya Peeth, the Art of Living International Centre, Bengaluru on 19th & 20th January, 2016. Objective of the programme was to update the Vedic Scholars on this new initiative of the Ministry of Culture, Government of India and discuss on the content which will be useful for Vedapathasalas. Vedic Scholars from Karnataka, Tamil Nadu and Kerala were invited for this first Awareness Programme. Sri Sri Ravishankar, Founder, Art of Living Foundation inaugurated the Veda Sangamam. Innovative suggestions were received from the participants through the questionnaire and feedback form and the same will be implementation in due course of time.
+Veda Sangamam Events
+Day 1 – 19.01.2016
+Part 1
+Part 2
+Part 3
+Part 4
+Day 2 – 20.01.2016
+Part 1
+Part 2
+Part 3
+Part 4
+Photographs
+Facebook Link
+DAY 1 – 19th January 2016 Part 01
+DAY 1 – 19th January 2016 Part 02
+DAY 1 – 19th January 2016 Part 03
+DAY 1 – 19th January 2016 Part 04
+Day 2 – 20.01.2016 Part -1
+Day 2 – 20.01.2016 Part -2
+Day 2 – 20.01.2016 Part -3
+Day 2 – 20.01.2016 Part -4
+Top
+Social Sidebar
+Please enable JavaScript in your browser to view the content
\ No newline at end of file
diff --git a/data/raw/vedicheritage/Vedas/html/Veda_Sangamam__Vedic_Heritage_Portal_20251017_150318_metadata.json b/data/raw/vedicheritage/Vedas/html/Veda_Sangamam__Vedic_Heritage_Portal_20251017_150318_metadata.json
new file mode 100644
index 0000000..fc42cbc
--- /dev/null
+++ b/data/raw/vedicheritage/Vedas/html/Veda_Sangamam__Vedic_Heritage_Portal_20251017_150318_metadata.json
@@ -0,0 +1,19 @@
+{
+  "text": "Veda Sangamam\nOther Links\nAbout Project\nKeraliya Anyonyam\nLectures Series\nPapers by eminent scholars\nManuscripts\nPublished Books\nCentres of Vedic Learning\nNational Seminar\nContinuity of oral and textual traditions of the Vedas\nKerala School of Astronomy and Mathematics\nVeda Sangamam\nSelected List of Scholars\nAcknowledgement\nEvents\nAdministrative Approvals\nWeb Site Usage Statistics\nContact Us\nVeda Sangamam\n\u201cVeda Sangamam\u201d \u2013 An Awareness programme under the Vedic Heritage Portal was organised by the Indira Gandhi National Centre for the Arts in collaboration with the Veda Vigyana Maha Vidya Peeth, the Art of Living International Centre, Bengaluru on 19th & 20th January, 2016. Objective of the programme was to update the Vedic Scholars on this new initiative of the Ministry of Culture, Government of India and discuss on the content which will be useful for Vedapathasalas. Vedic Scholars from Karnataka, Tamil Nadu and Kerala were invited for this first Awareness Programme. Sri Sri Ravishankar, Founder, Art of Living Foundation inaugurated the Veda Sangamam. Innovative suggestions were received from the participants through the questionnaire and feedback form and the same will be implementation in due course of time.\nVeda Sangamam Events\nDay 1 \u2013 19.01.2016\nPart 1\nPart 2\nPart 3\nPart 4\nDay 2 \u2013 20.01.2016\nPart 1\nPart 2\nPart 3\nPart 4\nPhotographs\nFacebook Link\nDAY 1 \u2013 19th January 2016 Part 01\nDAY 1 \u2013 19th January 2016 Part 02\nDAY 1 \u2013 19th January 2016 Part 03\nDAY 1 \u2013 19th January 2016 Part 04\nDay 2 \u2013 20.01.2016 Part -1\nDay 2 \u2013 20.01.2016 Part -2\nDay 2 \u2013 20.01.2016 Part -3\nDay 2 \u2013 20.01.2016 Part -4\nTop\nSocial Sidebar\nPlease enable JavaScript in your browser to view the content",
+  "title": "Veda Sangamam | Vedic Heritage Portal",
+  "url": "https://vedicheritage.gov.in/veda-sangamam-2/",
+  "source": "vedicheritage",
+  "format": "html",
+  "language": "en-US",
+  "category": "Vedas",
+  "author": null,
+  "scraped_at": "2025-10-17 15:03:18.914719",
+  "file_size": 190526,
+  "encoding": "UTF-8",
+  "page_count": null,
+  "processing_time": 0.0,
+  "retry_count": 0,
+  "confidence_score": 1.0,
+  "tags": [],
+  "properties": {}
+}
\ No newline at end of file
diff --git a/data/raw/vedicheritage/Vedas/html/Veda_Sangamam__Vedic_Heritage_Portal_20251017_150549.html b/data/raw/vedicheritage/Vedas/html/Veda_Sangamam__Vedic_Heritage_Portal_20251017_150549.html
new file mode 100644
index 0000000..403a7ae
--- /dev/null
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@@ -0,0 +1,45 @@
+Veda Sangamam
+Other Links
+परियोजना के सम्बन्ध में
+केरलीय अन्योऽन्यम
+व्याख्यान शृङ्खला
+प्रख्यात विद्वानों के शोध-पत्र
+पाण्डुलिपियां
+प्रकाशित पुस्तकें
+वैदिक शिक्षण केन्द्र
+राष्ट्रीय संगोष्ठी
+वेदों की मौखिक और पाठ्य परंपराओं की निरंतरता
+केरलीय ज्योतिष एवं गणित परम्पराएं
+वेद संगमम्
+चयनित विद्वानों की सूची
+अभिस्वीकृति / प्राप्ति सूचना
+कार्यक्रम
+– प्रशासनिक अनुमोदन
+वेबसाइट उपयोग सम्बन्धी सांख्यिकी
+सम्पर्क करें
+Veda Sangamam
+“Veda Sangamam” – An Awareness programme under the Vedic Heritage Portal was organised by the Indira Gandhi National Centre for the Arts in collaboration with the Veda Vigyana Maha Vidya Peeth, the Art of Living International Centre, Bengaluru on 19th & 20th January, 2016. Objective of the programme was to update the Vedic Scholars on this new initiative of the Ministry of Culture, Government of India and discuss on the content which will be useful for Vedapathasalas. Vedic Scholars from Karnataka, Tamil Nadu and Kerala were invited for this first Awareness Programme. Sri Sri Ravishankar, Founder, Art of Living Foundation inaugurated the Veda Sangamam. Innovative suggestions were received from the participants through the questionnaire and feedback form and the same will be implementation in due course of time.
+Veda Sangamam Events
+Day 1 – 19.01.2016
+Part 1
+Part 2
+Part 3
+Part 4
+Day 2 – 20.01.2016
+Part 1
+Part 2
+Part 3
+Part 4
+Photographs
+Facebook Link
+DAY 1 – 19th January 2016 Part 01
+DAY 1 – 19th January 2016 Part 02
+DAY 1 – 19th January 2016 Part 03
+DAY 1 – 19th January 2016 Part 04
+Day 2 – 20.01.2016 Part -1
+Day 2 – 20.01.2016 Part -2
+Day 2 – 20.01.2016 Part -3
+Day 2 – 20.01.2016 Part -4
+Top
+Social Sidebar
+Please enable JavaScript in your browser to view the content
\ No newline at end of file
diff --git a/data/raw/vedicheritage/Vedas/html/Veda_Sangamam__Vedic_Heritage_Portal_20251017_150549_metadata.json b/data/raw/vedicheritage/Vedas/html/Veda_Sangamam__Vedic_Heritage_Portal_20251017_150549_metadata.json
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+{
+  "text": "Veda Sangamam\nOther Links\n\u092a\u0930\u093f\u092f\u094b\u091c\u0928\u093e \u0915\u0947 \u0938\u092e\u094d\u092c\u0928\u094d\u0927 \u092e\u0947\u0902\n\u0915\u0947\u0930\u0932\u0940\u092f \u0905\u0928\u094d\u092f\u094b\u093d\u0928\u094d\u092f\u092e\n\u0935\u094d\u092f\u093e\u0916\u094d\u092f\u093e\u0928 \u0936\u0943\u0919\u094d\u0916\u0932\u093e\n\u092a\u094d\u0930\u0916\u094d\u092f\u093e\u0924 \u0935\u093f\u0926\u094d\u0935\u093e\u0928\u094b\u0902 \u0915\u0947 \u0936\u094b\u0927-\u092a\u0924\u094d\u0930\n\u092a\u093e\u0923\u094d\u0921\u0941\u0932\u093f\u092a\u093f\u092f\u093e\u0902\n\u092a\u094d\u0930\u0915\u093e\u0936\u093f\u0924 \u092a\u0941\u0938\u094d\u0924\u0915\u0947\u0902\n\u0935\u0948\u0926\u093f\u0915 \u0936\u093f\u0915\u094d\u0937\u0923 \u0915\u0947\u0928\u094d\u0926\u094d\u0930\n\u0930\u093e\u0937\u094d\u091f\u094d\u0930\u0940\u092f \u0938\u0902\u0917\u094b\u0937\u094d\u0920\u0940\n\u0935\u0947\u0926\u094b\u0902 \u0915\u0940 \u092e\u094c\u0916\u093f\u0915 \u0914\u0930 \u092a\u093e\u0920\u094d\u092f \u092a\u0930\u0902\u092a\u0930\u093e\u0913\u0902 \u0915\u0940 \u0928\u093f\u0930\u0902\u0924\u0930\u0924\u093e\n\u0915\u0947\u0930\u0932\u0940\u092f \u091c\u094d\u092f\u094b\u0924\u093f\u0937 \u090f\u0935\u0902 \u0917\u0923\u093f\u0924 \u092a\u0930\u092e\u094d\u092a\u0930\u093e\u090f\u0902\n\u0935\u0947\u0926 \u0938\u0902\u0917\u092e\u092e\u094d\n\u091a\u092f\u0928\u093f\u0924 \u0935\u093f\u0926\u094d\u0935\u093e\u0928\u094b\u0902 \u0915\u0940 \u0938\u0942\u091a\u0940\n\u0905\u092d\u093f\u0938\u094d\u0935\u0940\u0915\u0943\u0924\u093f / \u092a\u094d\u0930\u093e\u092a\u094d\u0924\u093f \u0938\u0942\u091a\u0928\u093e\n\u0915\u093e\u0930\u094d\u092f\u0915\u094d\u0930\u092e\n\u2013 \u092a\u094d\u0930\u0936\u093e\u0938\u0928\u093f\u0915 \u0905\u0928\u0941\u092e\u094b\u0926\u0928\n\u0935\u0947\u092c\u0938\u093e\u0907\u091f \u0909\u092a\u092f\u094b\u0917 \u0938\u092e\u094d\u092c\u0928\u094d\u0927\u0940 \u0938\u093e\u0902\u0916\u094d\u092f\u093f\u0915\u0940\n\u0938\u092e\u094d\u092a\u0930\u094d\u0915 \u0915\u0930\u0947\u0902\nVeda Sangamam\n\u201cVeda Sangamam\u201d \u2013 An Awareness programme under the Vedic Heritage Portal was organised by the Indira Gandhi National Centre for the Arts in collaboration with the Veda Vigyana Maha Vidya Peeth, the Art of Living International Centre, Bengaluru on 19th & 20th January, 2016. Objective of the programme was to update the Vedic Scholars on this new initiative of the Ministry of Culture, Government of India and discuss on the content which will be useful for Vedapathasalas. Vedic Scholars from Karnataka, Tamil Nadu and Kerala were invited for this first Awareness Programme. Sri Sri Ravishankar, Founder, Art of Living Foundation inaugurated the Veda Sangamam. Innovative suggestions were received from the participants through the questionnaire and feedback form and the same will be implementation in due course of time.\nVeda Sangamam Events\nDay 1 \u2013 19.01.2016\nPart 1\nPart 2\nPart 3\nPart 4\nDay 2 \u2013 20.01.2016\nPart 1\nPart 2\nPart 3\nPart 4\nPhotographs\nFacebook Link\nDAY 1 \u2013 19th January 2016 Part 01\nDAY 1 \u2013 19th January 2016 Part 02\nDAY 1 \u2013 19th January 2016 Part 03\nDAY 1 \u2013 19th January 2016 Part 04\nDay 2 \u2013 20.01.2016 Part -1\nDay 2 \u2013 20.01.2016 Part -2\nDay 2 \u2013 20.01.2016 Part -3\nDay 2 \u2013 20.01.2016 Part -4\nTop\nSocial Sidebar\nPlease enable JavaScript in your browser to view the content",
+  "title": "Veda Sangamam | Vedic Heritage Portal",
+  "url": "https://vedicheritage.gov.in/hi/veda-sangamam-2/",
+  "source": "vedicheritage",
+  "format": "html",
+  "language": "hi-in",
+  "category": "Vedas",
+  "author": null,
+  "scraped_at": "2025-10-17 15:05:49.305706",
+  "file_size": 197695,
+  "encoding": "UTF-8",
+  "page_count": null,
+  "processing_time": 0.0,
+  "retry_count": 0,
+  "confidence_score": 1.0,
+  "tags": [],
+  "properties": {}
+}
\ No newline at end of file
diff --git a/data/raw/vedicheritage/Vedas/html/Vedangas__Vedic_Heritage_Portal_20251017_150312.html b/data/raw/vedicheritage/Vedas/html/Vedangas__Vedic_Heritage_Portal_20251017_150312.html
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+Vedangas
+VEDANGAS
+Shiksha
+Kalpa
+Vyakarana
+Nirukta
+Chanda
+Jyotisha
+Vedangas
+The Vedangas are the last treatises of the Vedic Literature. Paniniya Shiksha (41-42) narrates two verses on the importance of the Vedangas which describe Veda as a Purusha having six limbs as six Vedangas: Chandas are His two feet, Kalpa are His two arms, Jyotisha are His eyes, Nirukta is His ears, Shiksha is His nose and Vyakarana is His mouth.The oldest record of their names occurs in the Mundaka Upanishad (1.1.5) where they are named as:
+Shiksha
+or phonetics or pronunciation
+Kalpa
+or ritual
+Vyakarana
+or grammar
+Nirukta
+or etymology
+Chandas
+or meter
+Jyotisha
+or astronomy
+Now we shall briefly study about them in the order, given in the Mundaka Upanishad.
+1. Shiksha
+Shiksha really means instruction: then in particular ‘instruction in reciting’ i.e., in correct pronunciation, accentuation etc. of the Samhita texts. Later, it was a name given to works containing rules regarding the proper pronunciation of Vedic texts. Thus, the Shiksha-Sutras are treatises on phonetics. They are related to the Samhita and, therefore, are almost as old as the Kalpa-Sutras.
+Shiksha lays down the rules of phonetics – sounds of syllables, of pronunciation. The function of the Shiksha is thus to fix the parameters of Vedic words. Phonetics is most important in the case of the Vedic language, because we see that change in sound leads to change in results and effect. Hence, Shiksha which is Vedic Phonetics has been regarded as the most important of the six Angas (organs) of the Veda Purusha.Some important Pratishakhyas are:
+(1) Rigveda-Pratishakhya of Rigved
+(2)Taittiriya-Pratishakhya of Krishna Yajurveda
+(3) Vajasaneyi Pratishakhya of Shukla Yajurveda
+(4) Atharvaveda-Pratishakhya of Atharvaveda
+2. Kalpa
+The second Vedanga is
+Kalpa
+(ritual) which is called the arms of the Veda Purusha. It is especially intended for the proper application of the Vedic texts. The oldest Kalpasutras are those which in their contents are directly connected with the Brahmanas and Aranyakas. It was the ritual (
+Kalpa
+), the chief contents of the Brahmanas, which first received systematic treatment in the manuals called the Kalpasutras. They contain the rules in the Sutra style, referring to sacrifices, with the omission of all things which are not immediately connected with the ceremonial. They are more practical than the Brahmanas which for the most part are taken up with mystical, historical, mythological, etymological and theological discussions. They are also considered significant for the study of Vedic culture and society.
+There are four types of the Kalpasutras:
+(1)
+Shrauta-sutras
+,dealing with Shrauta sacrifices
+(2)
+Grihya-sutras
+, dealing with the domestic ceremonies
+(3)
+Dharma-sutras
+, dealing with the religious and social laws
+(4)
+Shulba-sutras
+, dealing with the rules of measurement of the fire-altars etc.
+3. Vyakarana
+The third Vedanga is Vyakarana or grammar, which is necessary for the understanding of the Veda. It is called the mouth of the Veda Purusha. The old Vedanga-texts on Vyakarana are entirely lost today. In the Aranyakas, we find some technical terms of grammar. The only representative of this Vedanga is the Ashtadhyayi of Panini, which belongs to a later period. It is indeed the most celebrated text-book of grammar. It is not associated with any Vedic school. Due to its great merits, this may be assumed that Panini superseded all his predecessors, whose works have consequently perished.
+Formation of the word is the main subject of grammar. It discusses root (
+Prakriti
+) and suffix (
+Pratyaya
+) of a word to study its meaning. Panini’s Vyakarana is in the form of sutras or aphorisms. The fourteen Sutras are referred to here, as Maheswara Sutras. They were originated from Nataraja’s damuru sound. They are considered the foundation of grammar. Vararuci has written an elaborate commentary or Vartika. Sage Patanjali wrote commentary or Bhashya on it.
+4. Nirukta
+Nirukta Vedanga is called the ears of the Veda Purusha. ‘Nirukta’ means ‘etymology’ and it explains the reason why a particular word has been used i.e., the meaning of usage. The only work which has survived as a specimen of this Vedanga ‘etymology’ is the Nirukta of Yaska. It is a commentary on
+Nighantu
+which is ‘list of words’ found in the Vedas. Tradition ascribes the Nighantu also to Yaska. The Nighantus are five lists of words, which are again divided into three sections. The first section consists of three lists, in which Vedic words are collected under certain main ideas. The second section contains a list of ambiguous and particularly difficult words of the Veda, while the third section gives a classification of the deities according to the three regions, earth, sky and heaven. Yaska explained these lists in the twelve books followed. The most interesting portion of the Nirukta is the discussion which covers the whole of the first book and a part of the second, as well as the seventh book, which was as an admirable introduction to the study of the Veda.
+Yaska has mentioned a considerable number of important grammarians as his predecessors in the Nirukta such as Galava, Shakapuni, Katthakya.
+Niruka is very important for several reasons. Firstly, it represents the type of the earliest classical style and in this respect stands by itself. Secondly, it is the oldest known attempt in the field of Vedic etymology. As regards the importance of the etymology Yaska himself says that without it the precise meanings of the Vedic stanzas cannot be understood
+5. Chandas
+Chandas Vedanga is regarded as the feet of the Veda Purusha. The body of the Vedas rests on the Chandas which are in the nature of feet. Each Mantra of the Veda has a special Chandas, just as it has a presiding Devata.
+According to Nirukta the term Chandas is derived from the root
+Chad
+(to cover). Meter is called
+Chandas
+because it covers the sense of the Mantra. The Chandas is designed for the purpose of securing the proper reading and reciting of Vedic texts. The literature comprising this Vedanga on metrics is equally small.
+The texts, dealing with Vedic meters, are as follows:
+Rikpratishakhya
+Shankhayana Shrauta-sutra
+Nidana-sutra
+of Samaveda
+Chandas-sutras
+of Pingala
+Each of them contains a section varying slightly from each other on Vedic meters.
+6. Jyotisha
+The last Vedanga Jyotisha is called eye – the organ of sight, of the Veda Purusha. The object of Jyotisha Vedanga is not to teach astronomy, but to convey such knowledge of the heavenly bodies as is necessary for fixing the days and hours of the Vedic sacrifices. It gives some rules for calculating and fixing time for sacrifices. In the Brahmanas and Aranyakas, we find frequent allusions to astronomical subjects, and even in the hymns we find traces which indicate a certain advance in the observation of the moon.
+It is unfortunate that there is no work available at present dealing with ancient Vedic astronomy (
+Jyotisha
+) in the Sutra style. Only we have a small text-book called
+Jyotisha
+of Vedic astronomy in verses in two recessions. Generally, Maharshi Lagadha is regarded author of this Vedanga Jyotisha. This is a very difficult text and, therefore, is not clear on several points to scholars even today. Later, we find many Sanskrit treatises on astronomy and mathematical calculations. Bhaskaracharya, Varahamihira and Aryabhatta are known ancient scholars conversant with these scientific subjects. The principles established by them are in use in the modern world.
+By Dr.Shashi Tiwari (Retd.), Sanskrit Department, Delhi university
+Links
+वेदाङ्गों का परिचय
+(डॉ॰ श्री नरेश जी झा)
+Multimedia Links
+छन्द वेदाङ्ग का सामान्य परिचय
+ज्योतिष वेदाङ्ग का सामान्य परिचय
+कल्प वेदाङ्ग का सामान्य परिचय
+निरुक्त वेदाङ्ग का सामान्य परिचय
+शिक्षा वेदाङ्ग का सामान्य परिचय
+शिक्षा का परिचय
+व्याकरण वेदाङ्ग का सामान्य परिचय
+वेदाङ्ग का सामान्य परिचय
+आज के सन्दर्भ में वेदाङ्ग
+छन्द वेदाङ्ग का सामान्य परिचय
+ज्योतिष वेदाङ्ग का सामान्य परिचय
+कल्प वेदाङ्ग का सामान्य परिचय
+निरुक्त वेदाङ्ग का सामान्य परिचय
+शिक्षा वेदाङ्ग का सामान्य परिचय
+शिक्षा का परिचय
+व्याकरण वेदाङ्ग का सामान्य परिचय
+वेदाङ्ग का सामान्य परिचय
+आज के सन्दर्भ में वेदाङ्ग
+शिक्षा वेदांग का परिचय – श्री रमण शर्मा
+Top
+Social Sidebar
+Please enable JavaScript in your browser to view the content
\ No newline at end of file
diff --git a/data/raw/vedicheritage/Vedas/html/Vedangas__Vedic_Heritage_Portal_20251017_150312_metadata.json b/data/raw/vedicheritage/Vedas/html/Vedangas__Vedic_Heritage_Portal_20251017_150312_metadata.json
new file mode 100644
index 0000000..f92c37e
--- /dev/null
+++ b/data/raw/vedicheritage/Vedas/html/Vedangas__Vedic_Heritage_Portal_20251017_150312_metadata.json
@@ -0,0 +1,19 @@
+{
+  "text": "Vedangas\nVEDANGAS\nShiksha\nKalpa\nVyakarana\nNirukta\nChanda\nJyotisha\nVedangas\nThe Vedangas are the last treatises of the Vedic Literature. Paniniya Shiksha (41-42) narrates two verses on the importance of the Vedangas which describe Veda as a Purusha having six limbs as six Vedangas: Chandas are His two feet, Kalpa are His two arms, Jyotisha are His eyes, Nirukta is His ears, Shiksha is His nose and Vyakarana is His mouth.The oldest record of their names occurs in the Mundaka Upanishad (1.1.5) where they are named as:\nShiksha\nor phonetics or pronunciation\nKalpa\nor ritual\nVyakarana\nor grammar\nNirukta\nor etymology\nChandas\nor meter\nJyotisha\nor astronomy\nNow we shall briefly study about them in the order, given in the Mundaka Upanishad.\n1. Shiksha\nShiksha really means instruction: then in particular \u2018instruction in reciting\u2019 i.e., in correct pronunciation, accentuation etc. of the Samhita texts. Later, it was a name given to works containing rules regarding the proper pronunciation of Vedic texts. Thus, the Shiksha-Sutras are treatises on phonetics. They are related to the Samhita and, therefore, are almost as old as the Kalpa-Sutras.\nShiksha lays down the rules of phonetics \u2013 sounds of syllables, of pronunciation. The function of the Shiksha is thus to fix the parameters of Vedic words. Phonetics is most important in the case of the Vedic language, because we see that change in sound leads to change in results and effect. Hence, Shiksha which is Vedic Phonetics has been regarded as the most important of the six Angas (organs) of the Veda Purusha.Some important Pratishakhyas are:\n(1) Rigveda-Pratishakhya of Rigved\n(2)Taittiriya-Pratishakhya of Krishna Yajurveda\n(3) Vajasaneyi Pratishakhya of Shukla Yajurveda\n(4) Atharvaveda-Pratishakhya of Atharvaveda\n2. Kalpa\nThe second Vedanga is\nKalpa\n(ritual) which is called the arms of the Veda Purusha. It is especially intended for the proper application of the Vedic texts. The oldest Kalpasutras are those which in their contents are directly connected with the Brahmanas and Aranyakas. It was the ritual (\nKalpa\n), the chief contents of the Brahmanas, which first received systematic treatment in the manuals called the Kalpasutras. They contain the rules in the Sutra style, referring to sacrifices, with the omission of all things which are not immediately connected with the ceremonial. They are more practical than the Brahmanas which for the most part are taken up with mystical, historical, mythological, etymological and theological discussions. They are also considered significant for the study of Vedic culture and society.\nThere are four types of the Kalpasutras:\n(1)\nShrauta-sutras\n,dealing with Shrauta sacrifices\n(2)\nGrihya-sutras\n, dealing with the domestic ceremonies\n(3)\nDharma-sutras\n, dealing with the religious and social laws\n(4)\nShulba-sutras\n, dealing with the rules of measurement of the fire-altars etc.\n3. Vyakarana\nThe third Vedanga is Vyakarana or grammar, which is necessary for the understanding of the Veda. It is called the mouth of the Veda Purusha. The old Vedanga-texts on Vyakarana are entirely lost today. In the Aranyakas, we find some technical terms of grammar. The only representative of this Vedanga is the Ashtadhyayi of Panini, which belongs to a later period. It is indeed the most celebrated text-book of grammar. It is not associated with any Vedic school. Due to its great merits, this may be assumed that Panini superseded all his predecessors, whose works have consequently perished.\nFormation of the word is the main subject of grammar. It discusses root (\nPrakriti\n) and suffix (\nPratyaya\n) of a word to study its meaning. Panini\u2019s Vyakarana is in the form of sutras or aphorisms. The fourteen Sutras are referred to here, as Maheswara Sutras. They were originated from Nataraja\u2019s damuru sound. They are considered the foundation of grammar. Vararuci has written an elaborate commentary or Vartika. Sage Patanjali wrote commentary or Bhashya on it.\n4. Nirukta\nNirukta Vedanga is called the ears of the Veda Purusha. \u2018Nirukta\u2019 means \u2018etymology\u2019 and it explains the reason why a particular word has been used i.e., the meaning of usage. The only work which has survived as a specimen of this Vedanga \u2018etymology\u2019 is the Nirukta of Yaska. It is a commentary on\nNighantu\nwhich is \u2018list of words\u2019 found in the Vedas. Tradition ascribes the Nighantu also to Yaska. The Nighantus are five lists of words, which are again divided into three sections. The first section consists of three lists, in which Vedic words are collected under certain main ideas. The second section contains a list of ambiguous and particularly difficult words of the Veda, while the third section gives a classification of the deities according to the three regions, earth, sky and heaven. Yaska explained these lists in the twelve books followed. The most interesting portion of the Nirukta is the discussion which covers the whole of the first book and a part of the second, as well as the seventh book, which was as an admirable introduction to the study of the Veda.\nYaska has mentioned a considerable number of important grammarians as his predecessors in the Nirukta such as Galava, Shakapuni, Katthakya.\nNiruka is very important for several reasons. Firstly, it represents the type of the earliest classical style and in this respect stands by itself. Secondly, it is the oldest known attempt in the field of Vedic etymology. As regards the importance of the etymology Yaska himself says that without it the precise meanings of the Vedic stanzas cannot be understood\n5. Chandas\nChandas Vedanga is regarded as the feet of the Veda Purusha. The body of the Vedas rests on the Chandas which are in the nature of feet. Each Mantra of the Veda has a special Chandas, just as it has a presiding Devata.\nAccording to Nirukta the term Chandas is derived from the root\nChad\n(to cover). Meter is called\nChandas\nbecause it covers the sense of the Mantra. The Chandas is designed for the purpose of securing the proper reading and reciting of Vedic texts. The literature comprising this Vedanga on metrics is equally small.\nThe texts, dealing with Vedic meters, are as follows:\nRikpratishakhya\nShankhayana Shrauta-sutra\nNidana-sutra\nof Samaveda\nChandas-sutras\nof Pingala\nEach of them contains a section varying slightly from each other on Vedic meters.\n6. Jyotisha\nThe last Vedanga Jyotisha is called eye \u2013 the organ of sight, of the Veda Purusha. The object of Jyotisha Vedanga is not to teach astronomy, but to convey such knowledge of the heavenly bodies as is necessary for fixing the days and hours of the Vedic sacrifices. It gives some rules for calculating and fixing time for sacrifices. In the Brahmanas and Aranyakas, we find frequent allusions to astronomical subjects, and even in the hymns we find traces which indicate a certain advance in the observation of the moon.\nIt is unfortunate that there is no work available at present dealing with ancient Vedic astronomy (\nJyotisha\n) in the Sutra style. Only we have a small text-book called\nJyotisha\nof Vedic astronomy in verses in two recessions. Generally, Maharshi Lagadha is regarded author of this Vedanga Jyotisha. This is a very difficult text and, therefore, is not clear on several points to scholars even today. Later, we find many Sanskrit treatises on astronomy and mathematical calculations. Bhaskaracharya, Varahamihira and Aryabhatta are known ancient scholars conversant with these scientific subjects. The principles established by them are in use in the modern world.\nBy Dr.Shashi Tiwari (Retd.), Sanskrit Department, Delhi university\nLinks\n\u0935\u0947\u0926\u093e\u0919\u094d\u0917\u094b\u0902 \u0915\u093e \u092a\u0930\u093f\u091a\u092f\n(\u0921\u0949\u0970 \u0936\u094d\u0930\u0940 \u0928\u0930\u0947\u0936 \u091c\u0940 \u091d\u093e)\nMultimedia Links\n\u091b\u0928\u094d\u0926 \u0935\u0947\u0926\u093e\u0919\u094d\u0917 \u0915\u093e \u0938\u093e\u092e\u093e\u0928\u094d\u092f \u092a\u0930\u093f\u091a\u092f\n\u091c\u094d\u092f\u094b\u0924\u093f\u0937 \u0935\u0947\u0926\u093e\u0919\u094d\u0917 \u0915\u093e \u0938\u093e\u092e\u093e\u0928\u094d\u092f \u092a\u0930\u093f\u091a\u092f\n\u0915\u0932\u094d\u092a \u0935\u0947\u0926\u093e\u0919\u094d\u0917 \u0915\u093e \u0938\u093e\u092e\u093e\u0928\u094d\u092f \u092a\u0930\u093f\u091a\u092f\n\u0928\u093f\u0930\u0941\u0915\u094d\u0924 \u0935\u0947\u0926\u093e\u0919\u094d\u0917 \u0915\u093e \u0938\u093e\u092e\u093e\u0928\u094d\u092f \u092a\u0930\u093f\u091a\u092f\n\u0936\u093f\u0915\u094d\u0937\u093e \u0935\u0947\u0926\u093e\u0919\u094d\u0917 \u0915\u093e \u0938\u093e\u092e\u093e\u0928\u094d\u092f \u092a\u0930\u093f\u091a\u092f\n\u0936\u093f\u0915\u094d\u0937\u093e \u0915\u093e \u092a\u0930\u093f\u091a\u092f\n\u0935\u094d\u092f\u093e\u0915\u0930\u0923 \u0935\u0947\u0926\u093e\u0919\u094d\u0917 \u0915\u093e \u0938\u093e\u092e\u093e\u0928\u094d\u092f \u092a\u0930\u093f\u091a\u092f\n\u0935\u0947\u0926\u093e\u0919\u094d\u0917 \u0915\u093e \u0938\u093e\u092e\u093e\u0928\u094d\u092f \u092a\u0930\u093f\u091a\u092f\n\u0906\u091c \u0915\u0947 \u0938\u0928\u094d\u0926\u0930\u094d\u092d \u092e\u0947\u0902 \u0935\u0947\u0926\u093e\u0919\u094d\u0917\n\u091b\u0928\u094d\u0926 \u0935\u0947\u0926\u093e\u0919\u094d\u0917 \u0915\u093e \u0938\u093e\u092e\u093e\u0928\u094d\u092f \u092a\u0930\u093f\u091a\u092f\n\u091c\u094d\u092f\u094b\u0924\u093f\u0937 \u0935\u0947\u0926\u093e\u0919\u094d\u0917 \u0915\u093e \u0938\u093e\u092e\u093e\u0928\u094d\u092f \u092a\u0930\u093f\u091a\u092f\n\u0915\u0932\u094d\u092a \u0935\u0947\u0926\u093e\u0919\u094d\u0917 \u0915\u093e \u0938\u093e\u092e\u093e\u0928\u094d\u092f \u092a\u0930\u093f\u091a\u092f\n\u0928\u093f\u0930\u0941\u0915\u094d\u0924 \u0935\u0947\u0926\u093e\u0919\u094d\u0917 \u0915\u093e \u0938\u093e\u092e\u093e\u0928\u094d\u092f \u092a\u0930\u093f\u091a\u092f\n\u0936\u093f\u0915\u094d\u0937\u093e \u0935\u0947\u0926\u093e\u0919\u094d\u0917 \u0915\u093e \u0938\u093e\u092e\u093e\u0928\u094d\u092f \u092a\u0930\u093f\u091a\u092f\n\u0936\u093f\u0915\u094d\u0937\u093e \u0915\u093e \u092a\u0930\u093f\u091a\u092f\n\u0935\u094d\u092f\u093e\u0915\u0930\u0923 \u0935\u0947\u0926\u093e\u0919\u094d\u0917 \u0915\u093e \u0938\u093e\u092e\u093e\u0928\u094d\u092f \u092a\u0930\u093f\u091a\u092f\n\u0935\u0947\u0926\u093e\u0919\u094d\u0917 \u0915\u093e \u0938\u093e\u092e\u093e\u0928\u094d\u092f \u092a\u0930\u093f\u091a\u092f\n\u0906\u091c \u0915\u0947 \u0938\u0928\u094d\u0926\u0930\u094d\u092d \u092e\u0947\u0902 \u0935\u0947\u0926\u093e\u0919\u094d\u0917\n\u0936\u093f\u0915\u094d\u0937\u093e \u0935\u0947\u0926\u093e\u0902\u0917 \u0915\u093e \u092a\u0930\u093f\u091a\u092f \u2013 \u0936\u094d\u0930\u0940 \u0930\u092e\u0923 \u0936\u0930\u094d\u092e\u093e\nTop\nSocial Sidebar\nPlease enable JavaScript in your browser to view the content",
+  "title": "Vedangas | Vedic Heritage Portal",
+  "url": "https://vedicheritage.gov.in/vedangas/",
+  "source": "vedicheritage",
+  "format": "html",
+  "language": "en-US",
+  "category": "Vedas",
+  "author": null,
+  "scraped_at": "2025-10-17 15:03:12.576409",
+  "file_size": 196124,
+  "encoding": "UTF-8",
+  "page_count": null,
+  "processing_time": 0.0,
+  "retry_count": 0,
+  "confidence_score": 1.0,
+  "tags": [],
+  "properties": {}
+}
\ No newline at end of file
diff --git a/data/raw/vedicheritage/Vedas/html/Vyakarana__Vedic_Heritage_Portal_20251017_150412.html b/data/raw/vedicheritage/Vedas/html/Vyakarana__Vedic_Heritage_Portal_20251017_150412.html
new file mode 100644
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@@ -0,0 +1,42 @@
+Vedangas
+Vyakarana
+VEDANGAS
+Shiksha
+Kalpa
+Vyakarana
+Nirukta
+Chanda
+Jyotisha
+Vyakarana
+The third Vedanga is Vyakarana or grammar, which is necessary for the understanding of the Veda. It is called the mouth of the Veda Purusha. The old Vedanga-texts on Vyakarana are entirely lost today. In the Aranyakas, we find some technical terms of grammar. The only representative of this Vedanga is the Ashtadhyayi of Panini, which belongs to a later period. It is indeed the most celebrated text-book of grammar. It is not associated with any Vedic school. Due to its great merits, this may be assumed that Panini superseded all his predecessors, whose works have consequently perished.Formation of the word is the main subject of grammar. It discusses root (
+Prakriti
+) and suffix (
+Pratyaya
+) of a word to study its meaning. Panini’s Vyakarana is in the form of sutras or aphorisms. The fourteen Sutras are referred to here, as Maheswara Sutras. They were originated from Nataraja’s damuru sound. They are considered the foundation of grammar. Vararuci has written an elaborate commentary or Vartika. Sage Patanjali wrote commentary or Bhashya on it.
+Links
+Ashtadhyayi of Panini (Srisa Chandra Vasu)
+Volume I
+Volume II
+Volume III
+Volume IV
+Volume V
+Volume VI
+Volume VII
+Volume VIII
+India as known to Panini
+(V.S. Agrawala)
+Multimedia Links
+व्याकरण वेदाङ्ग का सामान्य परिचय
+पाणिनि शिक्षा के अनुसार स्वर-व्यञ्जन की रचना एवं उच्चारण प्रक्रिया भाग- I
+पाणिनि शिक्षा के अनुसार स्वर-व्यञ्जन की रचना एवं उच्चारण प्रक्रिया भाग- II
+पाणिनि शिक्षा सूत्र का वैज्ञानिक मूल्याङ्कन
+व्यञ्जनों की उच्चारण प्रक्रिया
+व्याकरण वेदाङ्ग का सामान्य परिचय
+पाणिनि शिक्षा के अनुसार स्वर-व्यञ्जन की रचना एवं उच्चारण प्रक्रिया भाग- I
+पाणिनि शिक्षा के अनुसार स्वर-व्यञ्जन की रचना एवं उच्चारण प्रक्रिया भाग- II
+पाणिनि शिक्षा सूत्र का वैज्ञानिक मूल्याङ्कन
+व्यञ्जनों की उच्चारण प्रक्रिया
+शिक्षा वेदांग का परिचय – श्री रमण शर्मा
+Top
+Social Sidebar
+Please enable JavaScript in your browser to view the content
\ No newline at end of file
diff --git a/data/raw/vedicheritage/Vedas/html/Vyakarana__Vedic_Heritage_Portal_20251017_150412_metadata.json b/data/raw/vedicheritage/Vedas/html/Vyakarana__Vedic_Heritage_Portal_20251017_150412_metadata.json
new file mode 100644
index 0000000..0d147f9
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+++ b/data/raw/vedicheritage/Vedas/html/Vyakarana__Vedic_Heritage_Portal_20251017_150412_metadata.json
@@ -0,0 +1,19 @@
+{
+  "text": "Vedangas\nVyakarana\nVEDANGAS\nShiksha\nKalpa\nVyakarana\nNirukta\nChanda\nJyotisha\nVyakarana\nThe third Vedanga is Vyakarana or grammar, which is necessary for the understanding of the Veda. It is called the mouth of the Veda Purusha. The old Vedanga-texts on Vyakarana are entirely lost today. In the Aranyakas, we find some technical terms of grammar. The only representative of this Vedanga is the Ashtadhyayi of Panini, which belongs to a later period. It is indeed the most celebrated text-book of grammar. It is not associated with any Vedic school. Due to its great merits, this may be assumed that Panini superseded all his predecessors, whose works have consequently perished.Formation of the word is the main subject of grammar. It discusses root (\nPrakriti\n) and suffix (\nPratyaya\n) of a word to study its meaning. Panini\u2019s Vyakarana is in the form of sutras or aphorisms. The fourteen Sutras are referred to here, as Maheswara Sutras. They were originated from Nataraja\u2019s damuru sound. They are considered the foundation of grammar. Vararuci has written an elaborate commentary or Vartika. Sage Patanjali wrote commentary or Bhashya on it.\nLinks\nAshtadhyayi of Panini (Srisa Chandra Vasu)\nVolume I\nVolume II\nVolume III\nVolume IV\nVolume V\nVolume VI\nVolume VII\nVolume VIII\nIndia as known to Panini\n(V.S. Agrawala)\nMultimedia Links\n\u0935\u094d\u092f\u093e\u0915\u0930\u0923 \u0935\u0947\u0926\u093e\u0919\u094d\u0917 \u0915\u093e \u0938\u093e\u092e\u093e\u0928\u094d\u092f \u092a\u0930\u093f\u091a\u092f\n\u092a\u093e\u0923\u093f\u0928\u093f \u0936\u093f\u0915\u094d\u0937\u093e \u0915\u0947 \u0905\u0928\u0941\u0938\u093e\u0930 \u0938\u094d\u0935\u0930-\u0935\u094d\u092f\u091e\u094d\u091c\u0928 \u0915\u0940 \u0930\u091a\u0928\u093e \u090f\u0935\u0902 \u0909\u091a\u094d\u091a\u093e\u0930\u0923 \u092a\u094d\u0930\u0915\u094d\u0930\u093f\u092f\u093e \u092d\u093e\u0917- I\n\u092a\u093e\u0923\u093f\u0928\u093f \u0936\u093f\u0915\u094d\u0937\u093e \u0915\u0947 \u0905\u0928\u0941\u0938\u093e\u0930 \u0938\u094d\u0935\u0930-\u0935\u094d\u092f\u091e\u094d\u091c\u0928 \u0915\u0940 \u0930\u091a\u0928\u093e \u090f\u0935\u0902 \u0909\u091a\u094d\u091a\u093e\u0930\u0923 \u092a\u094d\u0930\u0915\u094d\u0930\u093f\u092f\u093e \u092d\u093e\u0917- II\n\u092a\u093e\u0923\u093f\u0928\u093f \u0936\u093f\u0915\u094d\u0937\u093e \u0938\u0942\u0924\u094d\u0930 \u0915\u093e \u0935\u0948\u091c\u094d\u091e\u093e\u0928\u093f\u0915 \u092e\u0942\u0932\u094d\u092f\u093e\u0919\u094d\u0915\u0928\n\u0935\u094d\u092f\u091e\u094d\u091c\u0928\u094b\u0902 \u0915\u0940 \u0909\u091a\u094d\u091a\u093e\u0930\u0923 \u092a\u094d\u0930\u0915\u094d\u0930\u093f\u092f\u093e\n\u0935\u094d\u092f\u093e\u0915\u0930\u0923 \u0935\u0947\u0926\u093e\u0919\u094d\u0917 \u0915\u093e \u0938\u093e\u092e\u093e\u0928\u094d\u092f \u092a\u0930\u093f\u091a\u092f\n\u092a\u093e\u0923\u093f\u0928\u093f \u0936\u093f\u0915\u094d\u0937\u093e \u0915\u0947 \u0905\u0928\u0941\u0938\u093e\u0930 \u0938\u094d\u0935\u0930-\u0935\u094d\u092f\u091e\u094d\u091c\u0928 \u0915\u0940 \u0930\u091a\u0928\u093e \u090f\u0935\u0902 \u0909\u091a\u094d\u091a\u093e\u0930\u0923 \u092a\u094d\u0930\u0915\u094d\u0930\u093f\u092f\u093e \u092d\u093e\u0917- I\n\u092a\u093e\u0923\u093f\u0928\u093f \u0936\u093f\u0915\u094d\u0937\u093e \u0915\u0947 \u0905\u0928\u0941\u0938\u093e\u0930 \u0938\u094d\u0935\u0930-\u0935\u094d\u092f\u091e\u094d\u091c\u0928 \u0915\u0940 \u0930\u091a\u0928\u093e \u090f\u0935\u0902 \u0909\u091a\u094d\u091a\u093e\u0930\u0923 \u092a\u094d\u0930\u0915\u094d\u0930\u093f\u092f\u093e \u092d\u093e\u0917- II\n\u092a\u093e\u0923\u093f\u0928\u093f \u0936\u093f\u0915\u094d\u0937\u093e \u0938\u0942\u0924\u094d\u0930 \u0915\u093e \u0935\u0948\u091c\u094d\u091e\u093e\u0928\u093f\u0915 \u092e\u0942\u0932\u094d\u092f\u093e\u0919\u094d\u0915\u0928\n\u0935\u094d\u092f\u091e\u094d\u091c\u0928\u094b\u0902 \u0915\u0940 \u0909\u091a\u094d\u091a\u093e\u0930\u0923 \u092a\u094d\u0930\u0915\u094d\u0930\u093f\u092f\u093e\n\u0936\u093f\u0915\u094d\u0937\u093e \u0935\u0947\u0926\u093e\u0902\u0917 \u0915\u093e \u092a\u0930\u093f\u091a\u092f \u2013 \u0936\u094d\u0930\u0940 \u0930\u092e\u0923 \u0936\u0930\u094d\u092e\u093e\nTop\nSocial Sidebar\nPlease enable JavaScript in your browser to view the content",
+  "title": "Vyakarana | Vedic Heritage Portal",
+  "url": "https://vedicheritage.gov.in/vedangas/vyakarana/",
+  "source": "vedicheritage",
+  "format": "html",
+  "language": "en-US",
+  "category": "Vedas",
+  "author": null,
+  "scraped_at": "2025-10-17 15:04:12.707362",
+  "file_size": 187114,
+  "encoding": "UTF-8",
+  "page_count": null,
+  "processing_time": 0.0,
+  "retry_count": 0,
+  "confidence_score": 1.0,
+  "tags": [],
+  "properties": {}
+}
\ No newline at end of file
diff --git a/data/raw/vedicheritage/Vedas/html/Yajurveda__Vedic_Heritage_Portal_20251017_150337.html b/data/raw/vedicheritage/Vedas/html/Yajurveda__Vedic_Heritage_Portal_20251017_150337.html
new file mode 100644
index 0000000..b572147
--- /dev/null
+++ b/data/raw/vedicheritage/Vedas/html/Yajurveda__Vedic_Heritage_Portal_20251017_150337.html
@@ -0,0 +1,89 @@
+Samhitas
+Yajurveda
+Yajurveda Samhitas
+Shukla Yajurveda Samhitas
+Vajasneyi Samhita (Madhyandina)
+Vajasaneyi Samhita (Kanva)
+Krishna Yajurveda Samhitas
+Taittiriya Samhita
+Audio
+Video
+Learning purpose
+Maitrayani Samhita
+Kathaka Samhita
+Katha-Kapisthala Samhita
+Links
+यजुर्वेद का संक्षिप्त परिचय
+(श्री ऋषिरामजी रेग्मी)
+शुक्ल यजुर्वेद- संहिता में रुद्राष्टाध्यायी एवं रुद्रमाहात्म्य का अवलोकन
+(शास्त्री श्रीजयन्तीलालजी त्रि॰ जोषी)
+माध्यन्दिनीय यजुर्वेद एवं सामवेद की पाठ-परम्परा
+(गोलोकवासी प्रो॰ डॉ॰ श्रीगोपालचन्द्रजी मिश्र)
+Books on Yajurveda
+(Source: Kalanidhi Reference Library, IGNCA)
+YAJURVEDA
+1. Nature and Importance:
+In its character Yajurveda is quite different from the Rigveda & Samaveda Samhitas. It is principally in prose form. The word ‘
+Yajush
+‘ in the Yajurveda is explained variously. But one of its definitions says –
+‘Gadyatmakam yajuh’.
+A ‘
+Yajuh
+’ is that which is in prose form’. Another definition – ‘
+Yajur Yajateh
+’ talks about its relation with the sacrifice (
+Yajna
+) because both the terms are derived from the root. ‘
+Yaj
+The Yajurveda is more pronouncedly a ritual Veda for it is essentially a guide-book for the Adhvaryu priest who had to do practically all ritualistic works in a sacrifice. His works vary from the selection of a plot of land for the sacrificial altar down to offering oblations to the sacred fires. Just as the Samaveda-Samhita is the song-book of the
+Udgata
+priest, so the Yajurveda-Samhitas are the prayer-books for the
+Adhvaryu
+priest. It is solely meant for the purposes of sacrificial rituals.
+The Yajurveda is also important for its presentation of philosophical doctrines. It preaches the concept of
+Prana
+and
+Manas
+also. Many times, it is quoted for depicting religious and social life of the Vedic people. It is also known for giving certain geographical data.
+2. Division and Samhitas:
+The Yajurveda is two-fold-
+The White (or Pure) Yajurveda
+The Black (or Dark) Yajurveda
+The Krishna Yajurveda is characterised by mixture of mantra and brahmana whereas the Shukla Yajurveda maintains the clear separation of the two. The Shukla Yajurveda is related with the Aditya-school and the Krishna Yajurveda is related with the Brahma-school. In the beginning of his commentary on the Shukla-Yajurveda Samhita, a story is given by Mahidhara, about the two-fold division of the Yajurveda. Rishi Vaishampayana taught the Yajurveda to Rishi Yajyavalkya and other pupils. Once Vaishampayana got angry with Yajyavalkya and asked him to give back what he had learnt. Yajyavalkya vomited the Veda by the power of Yoga, while the other pupils at the command of his teacher swallowed up the Yajush thus vomited, assuming the form of birds called Tittiri. Thus, the Yajush became dark and was named Kishna or Taittiriya. Then Yajyavalkya prayed to the Sun, who came to him in the form of a horse i.e. Vaji ) and gave him back the Yajush. Hence this Yajurveda was named Shukla or Vajasaneyi.
+Sukla Yajurveda has two Samhita available today:
+Madhyandina Samhita
+Kanva Samhtia
+Krishna Yajurveda has four Sanhitas available today:
+Taittiriya Samhita
+Kathaka Samhita
+Kapishthala Samhita
+Maitrayani Samhita
+3. Contents :
+We find detailed description of sacrifices in the Samhita of Yajurveda. The Vajasaneyi-Samhita gives a vivid description of many important sacrifices such as – Darsha-purnamasa, Agnihotra, Somayaga, Chaturmasya, Agnihotra, Vajapeya, Ashvamedha, Sarva-medha, Brahma-yajya, Pitrimedha, Sautramani, and so on. For a general idea the contents can be divided into three sections. The first section comprises the Darshapurnamasa, the second section deals with the Somayaga and the third section comprises the Agnicayanas. The last section of the Vajasaneyi-Samhita contains the popular Ishavasya-Upanishad. It is important to know that the first eighteen Adhyayas of the Vajasaneyi- Samhita are completely given, word for word, and explained in the Shatapatha Brahmana of the white Yajurveda. On the basis of this point few scholars think that the last sections of this Samhita are of a later date.
+Brahmanas
+Shukla Yajurveda
+Shatapatha Brahmana (Madhyandina)
+Shatapatha Brahmana (Kanva)
+Krishna Yajurveda
+Taittiriya Brhamana
+Maitrayani Brahmana
+Caraka-Kathaka Brahmana
+Kapisthala-Katha Brahmana
+Aranyakas
+Brihadaranyaka (Madhyandina)
+Brihadaranyaka (Kanva)
+Upanishads
+Shukla Yajurveda
+Ishavasyopanishad (Madhyandina)
+Ishavasyopanishad (Kanva)
+Brihadaranyakopanishad (Madhyandina)
+Brihadaranyakopanishad (Kanva)
+Krishna Yajurveda
+Taittiriyopanishad
+Shvetashvataropanishad
+Maitrayaniopnishad
+Kathakopanishad
+Kathopanisad
+Top
+Social Sidebar
+Please enable JavaScript in your browser to view the content
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diff --git a/data/raw/vedicheritage/Vedas/html/Yajurveda__Vedic_Heritage_Portal_20251017_150337_metadata.json b/data/raw/vedicheritage/Vedas/html/Yajurveda__Vedic_Heritage_Portal_20251017_150337_metadata.json
new file mode 100644
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--- /dev/null
+++ b/data/raw/vedicheritage/Vedas/html/Yajurveda__Vedic_Heritage_Portal_20251017_150337_metadata.json
@@ -0,0 +1,19 @@
+{
+  "text": "Samhitas\nYajurveda\nYajurveda Samhitas\nShukla Yajurveda Samhitas\nVajasneyi Samhita (Madhyandina)\nVajasaneyi Samhita (Kanva)\nKrishna Yajurveda Samhitas\nTaittiriya Samhita\nAudio\nVideo\nLearning purpose\nMaitrayani Samhita\nKathaka Samhita\nKatha-Kapisthala Samhita\nLinks\n\u092f\u091c\u0941\u0930\u094d\u0935\u0947\u0926 \u0915\u093e \u0938\u0902\u0915\u094d\u0937\u093f\u092a\u094d\u0924 \u092a\u0930\u093f\u091a\u092f\n(\u0936\u094d\u0930\u0940 \u090b\u0937\u093f\u0930\u093e\u092e\u091c\u0940 \u0930\u0947\u0917\u094d\u092e\u0940)\n\u0936\u0941\u0915\u094d\u0932 \u092f\u091c\u0941\u0930\u094d\u0935\u0947\u0926- \u0938\u0902\u0939\u093f\u0924\u093e \u092e\u0947\u0902 \u0930\u0941\u0926\u094d\u0930\u093e\u0937\u094d\u091f\u093e\u0927\u094d\u092f\u093e\u092f\u0940 \u090f\u0935\u0902 \u0930\u0941\u0926\u094d\u0930\u092e\u093e\u0939\u093e\u0924\u094d\u092e\u094d\u092f \u0915\u093e \u0905\u0935\u0932\u094b\u0915\u0928\n(\u0936\u093e\u0938\u094d\u0924\u094d\u0930\u0940 \u0936\u094d\u0930\u0940\u091c\u092f\u0928\u094d\u0924\u0940\u0932\u093e\u0932\u091c\u0940 \u0924\u094d\u0930\u093f\u0970 \u091c\u094b\u0937\u0940)\n\u092e\u093e\u0927\u094d\u092f\u0928\u094d\u0926\u093f\u0928\u0940\u092f \u092f\u091c\u0941\u0930\u094d\u0935\u0947\u0926 \u090f\u0935\u0902 \u0938\u093e\u092e\u0935\u0947\u0926 \u0915\u0940 \u092a\u093e\u0920-\u092a\u0930\u092e\u094d\u092a\u0930\u093e\n(\u0917\u094b\u0932\u094b\u0915\u0935\u093e\u0938\u0940 \u092a\u094d\u0930\u094b\u0970 \u0921\u0949\u0970 \u0936\u094d\u0930\u0940\u0917\u094b\u092a\u093e\u0932\u091a\u0928\u094d\u0926\u094d\u0930\u091c\u0940 \u092e\u093f\u0936\u094d\u0930)\nBooks on Yajurveda\n(Source: Kalanidhi Reference Library, IGNCA)\nYAJURVEDA\n1. Nature and Importance:\nIn its character Yajurveda is quite different from the Rigveda & Samaveda Samhitas. It is principally in prose form. The word \u2018\nYajush\n\u2018 in the Yajurveda is explained variously. But one of its definitions says \u2013\n\u2018Gadyatmakam yajuh\u2019.\nA \u2018\nYajuh\n\u2019 is that which is in prose form\u2019. Another definition \u2013 \u2018\nYajur Yajateh\n\u2019 talks about its relation with the sacrifice (\nYajna\n) because both the terms are derived from the root. \u2018\nYaj\nThe Yajurveda is more pronouncedly a ritual Veda for it is essentially a guide-book for the Adhvaryu priest who had to do practically all ritualistic works in a sacrifice. His works vary from the selection of a plot of land for the sacrificial altar down to offering oblations to the sacred fires. Just as the Samaveda-Samhita is the song-book of the\nUdgata\npriest, so the Yajurveda-Samhitas are the prayer-books for the\nAdhvaryu\npriest. It is solely meant for the purposes of sacrificial rituals.\nThe Yajurveda is also important for its presentation of philosophical doctrines. It preaches the concept of\nPrana\nand\nManas\nalso. Many times, it is quoted for depicting religious and social life of the Vedic people. It is also known for giving certain geographical data.\n2. Division and Samhitas:\nThe Yajurveda is two-fold-\nThe White (or Pure) Yajurveda\nThe Black (or Dark) Yajurveda\nThe Krishna Yajurveda is characterised by mixture of mantra and brahmana whereas the Shukla Yajurveda maintains the clear separation of the two. The Shukla Yajurveda is related with the Aditya-school and the Krishna Yajurveda is related with the Brahma-school. In the beginning of his commentary on the Shukla-Yajurveda Samhita, a story is given by Mahidhara, about the two-fold division of the Yajurveda. Rishi Vaishampayana taught the Yajurveda to Rishi Yajyavalkya and other pupils. Once Vaishampayana got angry with Yajyavalkya and asked him to give back what he had learnt. Yajyavalkya vomited the Veda by the power of Yoga, while the other pupils at the command of his teacher swallowed up the Yajush thus vomited, assuming the form of birds called Tittiri. Thus, the Yajush became dark and was named Kishna or Taittiriya. Then Yajyavalkya prayed to the Sun, who came to him in the form of a horse i.e. Vaji ) and gave him back the Yajush. Hence this Yajurveda was named Shukla or Vajasaneyi.\nSukla Yajurveda has two Samhita available today:\nMadhyandina Samhita\nKanva Samhtia\nKrishna Yajurveda has four Sanhitas available today:\nTaittiriya Samhita\nKathaka Samhita\nKapishthala Samhita\nMaitrayani Samhita\n3. Contents :\nWe find detailed description of sacrifices in the Samhita of Yajurveda. The Vajasaneyi-Samhita gives a vivid description of many important sacrifices such as \u2013 Darsha-purnamasa, Agnihotra, Somayaga, Chaturmasya, Agnihotra, Vajapeya, Ashvamedha, Sarva-medha, Brahma-yajya, Pitrimedha, Sautramani, and so on. For a general idea the contents can be divided into three sections. The first section comprises the Darshapurnamasa, the second section deals with the Somayaga and the third section comprises the Agnicayanas. The last section of the Vajasaneyi-Samhita contains the popular Ishavasya-Upanishad. It is important to know that the first eighteen Adhyayas of the Vajasaneyi- Samhita are completely given, word for word, and explained in the Shatapatha Brahmana of the white Yajurveda. On the basis of this point few scholars think that the last sections of this Samhita are of a later date.\nBrahmanas\nShukla Yajurveda\nShatapatha Brahmana (Madhyandina)\nShatapatha Brahmana (Kanva)\nKrishna Yajurveda\nTaittiriya Brhamana\nMaitrayani Brahmana\nCaraka-Kathaka Brahmana\nKapisthala-Katha Brahmana\nAranyakas\nBrihadaranyaka (Madhyandina)\nBrihadaranyaka (Kanva)\nUpanishads\nShukla Yajurveda\nIshavasyopanishad (Madhyandina)\nIshavasyopanishad (Kanva)\nBrihadaranyakopanishad (Madhyandina)\nBrihadaranyakopanishad (Kanva)\nKrishna Yajurveda\nTaittiriyopanishad\nShvetashvataropanishad\nMaitrayaniopnishad\nKathakopanishad\nKathopanisad\nTop\nSocial Sidebar\nPlease enable JavaScript in your browser to view the content",
+  "title": "Yajurveda | Vedic Heritage Portal",
+  "url": "https://vedicheritage.gov.in/samhitas/yajurveda/",
+  "source": "vedicheritage",
+  "format": "html",
+  "language": "en-US",
+  "category": "Vedas",
+  "author": null,
+  "scraped_at": "2025-10-17 15:03:37.788540",
+  "file_size": 187694,
+  "encoding": "UTF-8",
+  "page_count": null,
+  "processing_time": 0.0,
+  "retry_count": 0,
+  "confidence_score": 1.0,
+  "tags": [],
+  "properties": {}
+}
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diff --git "a/data/raw/vedicheritage/Vedas/html/\340\244\205\340\244\245\340\244\260\340\244\265\340\244\265\340\244\246_\340\244\270\340\244\271\340\244\244__Vedic_Heritage_Portal_20251017_150233.html" "b/data/raw/vedicheritage/Vedas/html/\340\244\205\340\244\245\340\244\260\340\244\265\340\244\265\340\244\246_\340\244\270\340\244\271\340\244\244__Vedic_Heritage_Portal_20251017_150233.html"
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--- /dev/null
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@@ -0,0 +1,65 @@
+संहिता
+अथर्ववेद संहिता
+Samhitas
+शौनक संहिता
+Atharvaveda Shaunaka Samhita
+Video
+पैप्पलाद संहिता
+Links
+अथर्ववेद की महत्ता और उसकी समसामयिकता
+(अनन्त श्री विभूषित द्वारका शारदा पीठाधीश्वर जगद्गुरु शंकराचार्य स्वामी श्रीस्वरुपानन्द
+सरस्वतीजी महाराज)
+अथर्ववेद का संक्षिप्त परिचय
+(श्रीऋषिरामजी रेग्मी)
+Books on Atharvaveda
+(Source: Kalanidhi Reference Library, IGNCA)
+अथर्ववेद संहिता
+A. Nature and Importance :
+The Veda of the
+Atharvan
+is the Atharvaveda.
+Atharvan
+denotes directions and mantras especially in connection to ward off evil and hardship and also contains philosophical thoughts. ‘
+Atharvan
+‘ originally means ‘priest’ and the Mantras in the Atharvaveda-Samhita were brought to light by Rishi Atharva.
+According to the etymology of the Nirukta, Atharvan is the name given to a stable-minded person who is immovably firm i.e., Yogi. The oldest name, however, by which this Veda is known in Indian literature is ‘Atharvangirasa-Veda’, that is the ‘Veda of the Atharvans and the Angiras’. Angiras too were a group of schools and priests.
+According to Patanjali, Atharvaveda had nine Shakhas, but the Samhita of the Atharvaveda is today available only in two rescensions – the Shaunaka and the Paippalada. It is the Shaunaka-Samhita that is frequently meant when the Atharvaveda is mentioned in ancient and modern literature. It is a collection of 730 hymns containing 5987 Mantras, divided into 20 books (
+Kandas
+). Some 1200 verses are derived from the Rigveda. About one sixth of the text of the Atharvaveda including two entire books (15 and 16) is written in prose, similar in style and language to the Brahmanas, the rest of the text is in poetic verses.
+Some traditions prescribe that this Veda should be known as Brahma
+Ritvik
+who used to supervise the process of
+Yaga
+or sacrifice. In sacrificial ceremonies he was supposed to know all the three Vedas, but usually he used to represent the Atharvaveda. Due to his association, the Atharvaveda is also named ‘
+Brahmaveda
+‘, the Veda of Brahma priest.
+The Atharvaveda is the oldest literary monument of Indian medicine. It is believed to be the origin of Ayurveda, the Indian science of medicine. There are a series of Mantras related to cure various physical and mental diseases. Another class of hymns includes prayers for protection from the bite of snakes or injurious insects. We find mention and application of medicines and medicinal herbs. This feature distinguishes the Atharvaveda from the rest of the Vedas.
+Philosophical portions of this Samhita present a fairly high development of metaphysical thought. The chief ideas of the Upanishads, the conception of a highest god as creator and preserver of the world (
+Prajapati
+), and even the ideas of an impersonal creative principle, besides a number of philosophical terms such as Brahman,
+Tapas, Asat, Prana, Manas
+must have been the common property of large circles – at the time when these hymns originated. Therefore, the study of the philosophical ideas, revealed in the Atharvaveda, is important to understand the development of Indian Philosophical thought.
+Atharvaveda is the only Veda which is related to both worldly happiness and spiritual knowledge. Vedic commentator Sayana has praised this for fulfilling both ends – this world and the other world. Thus, it appears to be an interesting text for a general reader of the Vedic literature.
+B. Contents :
+The Atharvaveda is looked upon as the Veda of varied knowledge. It contains numerous Mantras, which according to their subject-matter, can be broadly divided into three categories: 1. Related to the cure of diseases and destruction of adverse forces. 2. Related to establish peace, protection, health, wealth, friendship and long life. 3. Related to the nature of Supreme Reality, time, death and immortality.
+Bloomfield has divided the subject of Atharvaveda into many categories, such as
+Bhashijya, Paushtika, Prayashctta, Rajakarma, Strikarma,Darshana, Kuntapa
+etc. Here some Important and famous Suktas of Atharvaveda are listed to have a general view its subject:
+Bhumi-Sukta (12.1)
+Brahmacarya-Sukta (11.5)
+Kala-Suktas (11.53, 54)
+Vivaha-Sukta (14th Kanda)
+Madhuvidya-Sukta (9.1)
+Samanasya-Sukta (3.30)
+Rohita-Sukta (13.1-9)
+Skambha-Sukla (10.7)
+So, the Atharvaveda is an encyclopedia of many subjects. It reflects the life of the Vedic people. Their thoughts related to philosophical, social, educational, political, agricultural, scientific and medical matters are found in this Samhita.
+Brahmana
+Gopatha Brahmana
+Upanishad
+Prasanopanisad
+Mundakopanisad
+Mandukyopanisada
+Top
+Social Sidebar
+Please enable JavaScript in your browser to view the content
\ No newline at end of file
diff --git "a/data/raw/vedicheritage/Vedas/html/\340\244\205\340\244\245\340\244\260\340\244\265\340\244\265\340\244\246_\340\244\270\340\244\271\340\244\244__Vedic_Heritage_Portal_20251017_150233_metadata.json" "b/data/raw/vedicheritage/Vedas/html/\340\244\205\340\244\245\340\244\260\340\244\265\340\244\265\340\244\246_\340\244\270\340\244\271\340\244\244__Vedic_Heritage_Portal_20251017_150233_metadata.json"
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index 0000000..75b5882
--- /dev/null
+++ "b/data/raw/vedicheritage/Vedas/html/\340\244\205\340\244\245\340\244\260\340\244\265\340\244\265\340\244\246_\340\244\270\340\244\271\340\244\244__Vedic_Heritage_Portal_20251017_150233_metadata.json"
@@ -0,0 +1,19 @@
+{
+  "text": "\u0938\u0902\u0939\u093f\u0924\u093e\n\u0905\u0925\u0930\u094d\u0935\u0935\u0947\u0926 \u0938\u0902\u0939\u093f\u0924\u093e\nSamhitas\n\u0936\u094c\u0928\u0915 \u0938\u0902\u0939\u093f\u0924\u093e\nAtharvaveda Shaunaka Samhita\nVideo\n\u092a\u0948\u092a\u094d\u092a\u0932\u093e\u0926 \u0938\u0902\u0939\u093f\u0924\u093e\nLinks\n\u0905\u0925\u0930\u094d\u0935\u0935\u0947\u0926 \u0915\u0940 \u092e\u0939\u0924\u094d\u0924\u093e \u0914\u0930 \u0909\u0938\u0915\u0940 \u0938\u092e\u0938\u093e\u092e\u092f\u093f\u0915\u0924\u093e\n(\u0905\u0928\u0928\u094d\u0924 \u0936\u094d\u0930\u0940 \u0935\u093f\u092d\u0942\u0937\u093f\u0924 \u0926\u094d\u0935\u093e\u0930\u0915\u093e \u0936\u093e\u0930\u0926\u093e \u092a\u0940\u0920\u093e\u0927\u0940\u0936\u094d\u0935\u0930 \u091c\u0917\u0926\u094d\u0917\u0941\u0930\u0941 \u0936\u0902\u0915\u0930\u093e\u091a\u093e\u0930\u094d\u092f \u0938\u094d\u0935\u093e\u092e\u0940 \u0936\u094d\u0930\u0940\u0938\u094d\u0935\u0930\u0941\u092a\u093e\u0928\u0928\u094d\u0926\n\u0938\u0930\u0938\u094d\u0935\u0924\u0940\u091c\u0940 \u092e\u0939\u093e\u0930\u093e\u091c)\n\u0905\u0925\u0930\u094d\u0935\u0935\u0947\u0926 \u0915\u093e \u0938\u0902\u0915\u094d\u0937\u093f\u092a\u094d\u0924 \u092a\u0930\u093f\u091a\u092f\n(\u0936\u094d\u0930\u0940\u090b\u0937\u093f\u0930\u093e\u092e\u091c\u0940 \u0930\u0947\u0917\u094d\u092e\u0940)\nBooks on Atharvaveda\n(Source: Kalanidhi Reference Library, IGNCA)\n\u0905\u0925\u0930\u094d\u0935\u0935\u0947\u0926 \u0938\u0902\u0939\u093f\u0924\u093e\nA. Nature and Importance :\nThe Veda of the\nAtharvan\nis the Atharvaveda.\nAtharvan\ndenotes directions and mantras especially in connection to ward off evil and hardship and also contains philosophical thoughts. \u2018\nAtharvan\n\u2018 originally means \u2018priest\u2019 and the Mantras in the Atharvaveda-Samhita were brought to light by Rishi Atharva.\nAccording to the etymology of the Nirukta, Atharvan is the name given to a stable-minded person who is immovably firm i.e., Yogi. The oldest name, however, by which this Veda is known in Indian literature is \u2018Atharvangirasa-Veda\u2019, that is the \u2018Veda of the Atharvans and the Angiras\u2019. Angiras too were a group of schools and priests.\nAccording to Patanjali, Atharvaveda had nine Shakhas, but the Samhita of the Atharvaveda is today available only in two rescensions \u2013 the Shaunaka and the Paippalada. It is the Shaunaka-Samhita that is frequently meant when the Atharvaveda is mentioned in ancient and modern literature. It is a collection of 730 hymns containing 5987 Mantras, divided into 20 books (\nKandas\n). Some 1200 verses are derived from the Rigveda. About one sixth of the text of the Atharvaveda including two entire books (15 and 16) is written in prose, similar in style and language to the Brahmanas, the rest of the text is in poetic verses.\nSome traditions prescribe that this Veda should be known as Brahma\nRitvik\nwho used to supervise the process of\nYaga\nor sacrifice. In sacrificial ceremonies he was supposed to know all the three Vedas, but usually he used to represent the Atharvaveda. Due to his association, the Atharvaveda is also named \u2018\nBrahmaveda\n\u2018, the Veda of Brahma priest.\nThe Atharvaveda is the oldest literary monument of Indian medicine. It is believed to be the origin of Ayurveda, the Indian science of medicine. There are a series of Mantras related to cure various physical and mental diseases. Another class of hymns includes prayers for protection from the bite of snakes or injurious insects. We find mention and application of medicines and medicinal herbs. This feature distinguishes the Atharvaveda from the rest of the Vedas.\nPhilosophical portions of this Samhita present a fairly high development of metaphysical thought. The chief ideas of the Upanishads, the conception of a highest god as creator and preserver of the world (\nPrajapati\n), and even the ideas of an impersonal creative principle, besides a number of philosophical terms such as Brahman,\nTapas, Asat, Prana, Manas\nmust have been the common property of large circles \u2013 at the time when these hymns originated. Therefore, the study of the philosophical ideas, revealed in the Atharvaveda, is important to understand the development of Indian Philosophical thought.\nAtharvaveda is the only Veda which is related to both worldly happiness and spiritual knowledge. Vedic commentator Sayana has praised this for fulfilling both ends \u2013 this world and the other world. Thus, it appears to be an interesting text for a general reader of the Vedic literature.\nB. Contents :\nThe Atharvaveda is looked upon as the Veda of varied knowledge. It contains numerous Mantras, which according to their subject-matter, can be broadly divided into three categories: 1. Related to the cure of diseases and destruction of adverse forces. 2. Related to establish peace, protection, health, wealth, friendship and long life. 3. Related to the nature of Supreme Reality, time, death and immortality.\nBloomfield has divided the subject of Atharvaveda into many categories, such as\nBhashijya, Paushtika, Prayashctta, Rajakarma, Strikarma,Darshana, Kuntapa\netc. Here some Important and famous Suktas of Atharvaveda are listed to have a general view its subject:\nBhumi-Sukta (12.1)\nBrahmacarya-Sukta (11.5)\nKala-Suktas (11.53, 54)\nVivaha-Sukta (14th Kanda)\nMadhuvidya-Sukta (9.1)\nSamanasya-Sukta (3.30)\nRohita-Sukta (13.1-9)\nSkambha-Sukla (10.7)\nSo, the Atharvaveda is an encyclopedia of many subjects. It reflects the life of the Vedic people. Their thoughts related to philosophical, social, educational, political, agricultural, scientific and medical matters are found in this Samhita.\nBrahmana\nGopatha Brahmana\nUpanishad\nPrasanopanisad\nMundakopanisad\nMandukyopanisada\nTop\nSocial Sidebar\nPlease enable JavaScript in your browser to view the content",
+  "title": "\u0905\u0925\u0930\u094d\u0935\u0935\u0947\u0926 \u0938\u0902\u0939\u093f\u0924\u093e | Vedic Heritage Portal",
+  "url": "http://vedicheritage.gov.in/hi/samhitas/atharvaveda-samhitas/",
+  "source": "vedicheritage",
+  "format": "html",
+  "language": "hi-in",
+  "category": "Vedas",
+  "author": null,
+  "scraped_at": "2025-10-17 15:02:33.098143",
+  "file_size": 191140,
+  "encoding": "UTF-8",
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+  "processing_time": 0.0,
+  "retry_count": 0,
+  "confidence_score": 1.0,
+  "tags": [],
+  "properties": {}
+}
\ No newline at end of file
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@@ -0,0 +1,13 @@
+संहिता
+ऋग्वेद संहिता
+आश्वलायन संहिता
+Click here to View Volume I
+ASVALAYANA SAMHITA OF THE RGVEDA with PADAPATHA
+The Purana literature gives ample information about the existence of Sakha-Samhitas. Deviations in text, order and number of rk mantras started giving rise to different Sakha-Samhita from the time of Acarya Paila; Patanjali referring to twenty- one Sakha-Samhita of the Rgveda.
+This publication is an attempt to examine the existence of Sakha-Samhita of the Rgveda as mentioned by the Puranas, Patanjali, Mahidasa and other authorities, scrutinizing textual evidence in support of them. The focus is, however, on the Asvalayana-Samhita, with a background on Acarya Asvalayana and exploring the antiquity, treatment of accent and Padapatha of the text by referring to various sources. Published in two volumes it presents a detailed and systematic study of the full text of the Asvalayana-Samhita of the Rgveda.
+The verses of the ten Mandalas are given in original form and examined critically in a thorough study. The additional mantras of the Asvalayana-Samhita are also presented with the original Sanskrit verses followed by their translation in Hindi and English. Asvalayana-Samhita of the Rgveda, a critical edition (with Padapatha) of which has been made available in print for the first time, must be put on shelves by every library which has interest in Indian classical literature. Moreover these volumes are bound to interest Vedic scholars and students in particular and Indological scholars of Indian religion and culture in general.
+Recitation (Veda paatha) of Asvalayana­Saṁhita of Ṛigveda is not available
+Click here to View Volume II
+Top
+Social Sidebar
+Please enable JavaScript in your browser to view the content
\ No newline at end of file
diff --git "a/data/raw/vedicheritage/Vedas/html/\340\244\206\340\244\266\340\244\265\340\244\262\340\244\257\340\244\250__\340\244\270\340\244\271\340\244\244__Vedic_Heritage_Portal_20251017_150622_metadata.json" "b/data/raw/vedicheritage/Vedas/html/\340\244\206\340\244\266\340\244\265\340\244\262\340\244\257\340\244\250__\340\244\270\340\244\271\340\244\244__Vedic_Heritage_Portal_20251017_150622_metadata.json"
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+++ "b/data/raw/vedicheritage/Vedas/html/\340\244\206\340\244\266\340\244\265\340\244\262\340\244\257\340\244\250__\340\244\270\340\244\271\340\244\244__Vedic_Heritage_Portal_20251017_150622_metadata.json"
@@ -0,0 +1,19 @@
+{
+  "text": "\u0938\u0902\u0939\u093f\u0924\u093e\n\u090b\u0917\u094d\u0935\u0947\u0926 \u0938\u0902\u0939\u093f\u0924\u093e\n\u0906\u0936\u094d\u0935\u0932\u093e\u092f\u0928 \u0938\u0902\u0939\u093f\u0924\u093e\nClick here to View Volume I\nASVALAYANA SAMHITA OF THE RGVEDA with PADAPATHA\nThe Purana literature gives ample information about the existence of Sakha-Samhitas. Deviations in text, order and number of rk mantras started giving rise to different Sakha-Samhita from the time of Acarya Paila; Patanjali referring to twenty- one Sakha-Samhita of the Rgveda.\nThis publication is an attempt to examine the existence of Sakha-Samhita of the Rgveda as mentioned by the Puranas, Patanjali, Mahidasa and other authorities, scrutinizing textual evidence in support of them. The focus is, however, on the Asvalayana-Samhita, with a background on Acarya Asvalayana and exploring the antiquity, treatment of accent and Padapatha of the text by referring to various sources. Published in two volumes it presents a detailed and systematic study of the full text of the Asvalayana-Samhita of the Rgveda.\nThe verses of the ten Mandalas are given in original form and examined critically in a thorough study. The additional mantras of the Asvalayana-Samhita are also presented with the original Sanskrit verses followed by their translation in Hindi and English. Asvalayana-Samhita of the Rgveda, a critical edition (with Padapatha) of which has been made available in print for the first time, must be put on shelves by every library which has interest in Indian classical literature. Moreover these volumes are bound to interest Vedic scholars and students in particular and Indological scholars of Indian religion and culture in general.\nRecitation (Veda paatha) of Asvalayana\u00adSa\u1e41hita of \u1e5aigveda is not available\nClick here to View Volume II\nTop\nSocial Sidebar\nPlease enable JavaScript in your browser to view the content",
+  "title": "\u0906\u0936\u094d\u0935\u0932\u093e\u092f\u0928  \u0938\u0902\u0939\u093f\u0924\u093e | Vedic Heritage Portal",
+  "url": "https://vedicheritage.gov.in/hi/samhitas/rigveda/ashvalayana-samhita/",
+  "source": "vedicheritage",
+  "format": "html",
+  "language": "hi-in",
+  "category": "Vedas",
+  "author": null,
+  "scraped_at": "2025-10-17 15:06:22.551540",
+  "file_size": 184998,
+  "encoding": "UTF-8",
+  "page_count": null,
+  "processing_time": 0.0,
+  "retry_count": 0,
+  "confidence_score": 1.0,
+  "tags": [],
+  "properties": {}
+}
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diff --git "a/data/raw/vedicheritage/Vedas/html/\340\244\211\340\244\252\340\244\265\340\244\246__Vedic_Heritage_Portal_20251017_150230.html" "b/data/raw/vedicheritage/Vedas/html/\340\244\211\340\244\252\340\244\265\340\244\246__Vedic_Heritage_Portal_20251017_150230.html"
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--- /dev/null
+++ "b/data/raw/vedicheritage/Vedas/html/\340\244\211\340\244\252\340\244\265\340\244\246__Vedic_Heritage_Portal_20251017_150230.html"
@@ -0,0 +1,13 @@
+उपवेद
+उपवेद
+Upaveda
+The term upaveda (“applied knowledge”) is used in traditional literature to designate the subjects of certain technical works. Lists of what subjects are included in this class differ among sources. As per the Caraṇavyuha, they are:-
+Ayurveda
+Medicine
+), associated with the Ṛgveda
+2. Dhanurveda (Archery), associated with the Yajurveda
+3. Gāndharvaveda (Music and sacred dance), associated with the Samaveda, and
+4. Arthaśāstra (Economics), associated with the Atharvaveda
+Top
+Social Sidebar
+Please enable JavaScript in your browser to view the content
\ No newline at end of file
diff --git "a/data/raw/vedicheritage/Vedas/html/\340\244\211\340\244\252\340\244\265\340\244\246__Vedic_Heritage_Portal_20251017_150230_metadata.json" "b/data/raw/vedicheritage/Vedas/html/\340\244\211\340\244\252\340\244\265\340\244\246__Vedic_Heritage_Portal_20251017_150230_metadata.json"
new file mode 100644
index 0000000..b7062d4
--- /dev/null
+++ "b/data/raw/vedicheritage/Vedas/html/\340\244\211\340\244\252\340\244\265\340\244\246__Vedic_Heritage_Portal_20251017_150230_metadata.json"
@@ -0,0 +1,19 @@
+{
+  "text": "\u0909\u092a\u0935\u0947\u0926\n\u0909\u092a\u0935\u0947\u0926\nUpaveda\nThe term upaveda (\u201capplied knowledge\u201d) is used in traditional literature to designate the subjects of certain technical works. Lists of what subjects are included in this class differ among sources. As per the Cara\u1e47avyuha, they are:-\nAyurveda\nMedicine\n), associated with the \u1e5agveda\n2. Dhanurveda (Archery), associated with the Yajurveda\n3. G\u0101ndharvaveda (Music and sacred dance), associated with the Samaveda, and\n4. Artha\u015b\u0101stra (Economics), associated with the Atharvaveda\nTop\nSocial Sidebar\nPlease enable JavaScript in your browser to view the content",
+  "title": "\u0909\u092a\u0935\u0947\u0926 | Vedic Heritage Portal",
+  "url": "https://vedicheritage.gov.in/hi/upaveda/",
+  "source": "vedicheritage",
+  "format": "html",
+  "language": "hi-in",
+  "category": "Vedas",
+  "author": null,
+  "scraped_at": "2025-10-17 15:02:30.716328",
+  "file_size": 183405,
+  "encoding": "UTF-8",
+  "page_count": null,
+  "processing_time": 0.0,
+  "retry_count": 0,
+  "confidence_score": 1.0,
+  "tags": [],
+  "properties": {}
+}
\ No newline at end of file
diff --git "a/data/raw/vedicheritage/Vedas/html/\340\244\213\340\244\227\340\244\265\340\244\246_\340\244\270\340\244\271\340\244\244__Vedic_Heritage_Portal_20251017_150603.html" "b/data/raw/vedicheritage/Vedas/html/\340\244\213\340\244\227\340\244\265\340\244\246_\340\244\270\340\244\271\340\244\244__Vedic_Heritage_Portal_20251017_150603.html"
new file mode 100644
index 0000000..d5e865f
--- /dev/null
+++ "b/data/raw/vedicheritage/Vedas/html/\340\244\213\340\244\227\340\244\265\340\244\246_\340\244\270\340\244\271\340\244\244__Vedic_Heritage_Portal_20251017_150603.html"
@@ -0,0 +1,65 @@
+संहिता
+ऋग्वेद संहिता
+Samhitas
+शाकल संहिता
+मण्डल क्रम
+Kerela Tradition
+अष्टक क्रम
+आश्वलायन संहिता
+Related Links
+ऋग्वेद का परिचय एवं वैशिष्ट्य
+(श्रीराम अधिकारी जी)
+Techniques for the Recitation of Sakalasamhita prevalent in Kerala Tradition
+(Prof. C. M. Neelakandan)
+Rigveda Shakala Samhita Urdu Translation
+(S. Mohammed Reza Jalali Naini)
+Books on Rigveda
+(Source: Kalanidhi Reference Library, IGNCA)
+ऋग्वेद संहिता
+RIGVEDA
+A. Nature and Importance:
+The Rigveda is the oldest compilation of human wisdom. This Samhita (Collection) is unique in its nature. In fact, it is not a book, but a compilation composed of several books which can be individually distinguished from each other. The present from of this Samhita clearly indicates that the collection is not a single work, but consists of older and later elements. Various indications of language, style and ideas prove this point. Different hymns of this Samhita were composed long before they were systematically arranged. Being a compilation of different stages, there is something which stamps the Rigveda with an individuality of its own. It is much more natural in character and form than other Samhitas.
+The Rigveda represents the earliest sacred book of India. It is oldest and biggest amongst all the four Vedas. All the features of Classical Sanskrit poetry can be traced to the Rigveda. In it we find the seeds of India’s religious and philosophical development. Thus, both for its poetry and its religious and philosophical importance, the Rigveda should be studied by one who wants to understand Indian literature and spiritual culture. The value of the Rigveda today is not confined to India, for its well-preserved language and mythology have helped a better understanding of languages, literatures and cultures of a whole world.
+B. Form and
+Classification
+The whole of the Rigveda-Samhita is in form of verses, known as Rik.
+‘Rik’ is the name given to those Mantras which are meant for the praise of the deities. Thus the collection (Samhita) of Riks is known as Rigveda-Samhita. Only one recession or school (Shakha) of the Rigveda is available today and it is the Shaakala. The Rigveda Samhita contains about 10552 Mantras, classified into ten books called Mandalas. Each Mandala is divided into several sections called Anuvakas. Each Anuvaka consists of a number of hymns called Suktas and each Sukta is made up of a number of verses called riks. This division of the Rigveda is most popular and systematic. There are two ways of dividing the contents of the Rigveda, but today other division is uncommon among the students of the Veda.
+A Sukta is a group of Mantras. The number of Mantras in a Sukta is not fixed. Some Suktas have a small number of Mantras while others have a large number of Mantras. It is important to note that every Sukta has a seer i.e. Rishi, a deity i.e. Devata and a metre i.e. Chandas . The Samhita of the Rigveda comprises 10 Mandalas, 85 Anuvakas, 1028 Suktas and 10552 Mantras. Usually Anuvaka is not mentioned for the reference of a Mantra of the Rigveda. For example RV 3.16.7 simply means the seventh Mantra of the sixteenth Sukta of the third Mandala of the Rigveda.
+Through this chart we can know the division of Mandalas, number of Suktas in each Mandala and name of Rishis of some Mandalas.
+Mandala
+Suktas
+Mantras
+Name of Rishis
+Maducchanda, Medhatithi, Gotama and many others
+Gritasamada and his family
+Vishvamitra and his family
+Vamadeva and his family
+Atri and his family
+Bhardvaja and his family
+Vashistha and his family
+Kanva, Angira and their family
+Soma Devata but different Rishis
+Vimada, Indra, Shachi and many other
+C. Some Important Hymns:
+Among 1028 Suktas of the Rigveda Samhita some suktas are very popular and frequently referred by the readers of Vedas. Some of them are:
+Purusha Sukta
+Hiranya-garbha Sukta
+Dhana-anna-dana Sukta
+Aksha Sukta
+Nasadiya Sukta
+Duhsvapna-nashna Sukta
+Yama-yami-samvada Sukta
+Besides, there are Suktas offered to different deities, such as, Indra, Maruta, Varuna, Usha, Surya, Bhumi, Soma, Agni etc.
+Thus we can briefly say about the contents of Rigveda that it has various subjects, which are narrated by Vedic seers poetically, philosophically or religiously.
+Major part of the Article contributed by Dr.Shashi Tiwari (Retd.), Sanskrit Department, Delhi University
+Brahmanas
+Aitareya-Brahmana
+Kausitaki (or Sankha-yana brahmana)
+Aranyakas
+Aitareyaranyaka
+Kausitaki-aranyaka
+Upanishads
+Aitareyopanisad
+Top
+Social Sidebar
+Please enable JavaScript in your browser to view the content
\ No newline at end of file
diff --git "a/data/raw/vedicheritage/Vedas/html/\340\244\213\340\244\227\340\244\265\340\244\246_\340\244\270\340\244\271\340\244\244__Vedic_Heritage_Portal_20251017_150603_metadata.json" "b/data/raw/vedicheritage/Vedas/html/\340\244\213\340\244\227\340\244\265\340\244\246_\340\244\270\340\244\271\340\244\244__Vedic_Heritage_Portal_20251017_150603_metadata.json"
new file mode 100644
index 0000000..0d31f78
--- /dev/null
+++ "b/data/raw/vedicheritage/Vedas/html/\340\244\213\340\244\227\340\244\265\340\244\246_\340\244\270\340\244\271\340\244\244__Vedic_Heritage_Portal_20251017_150603_metadata.json"
@@ -0,0 +1,19 @@
+{
+  "text": "\u0938\u0902\u0939\u093f\u0924\u093e\n\u090b\u0917\u094d\u0935\u0947\u0926 \u0938\u0902\u0939\u093f\u0924\u093e\nSamhitas\n\u0936\u093e\u0915\u0932 \u0938\u0902\u0939\u093f\u0924\u093e\n\u092e\u0923\u094d\u0921\u0932 \u0915\u094d\u0930\u092e\nKerela Tradition\n\u0905\u0937\u094d\u091f\u0915 \u0915\u094d\u0930\u092e\n\u0906\u0936\u094d\u0935\u0932\u093e\u092f\u0928 \u0938\u0902\u0939\u093f\u0924\u093e\nRelated Links\n\u090b\u0917\u094d\u0935\u0947\u0926 \u0915\u093e \u092a\u0930\u093f\u091a\u092f \u090f\u0935\u0902 \u0935\u0948\u0936\u093f\u0937\u094d\u091f\u094d\u092f\n(\u0936\u094d\u0930\u0940\u0930\u093e\u092e \u0905\u0927\u093f\u0915\u093e\u0930\u0940 \u091c\u0940)\nTechniques for the Recitation of Sakalasamhita prevalent in Kerala Tradition\n(Prof. C. M. Neelakandan)\nRigveda Shakala Samhita Urdu Translation\n(S. Mohammed Reza Jalali Naini)\nBooks on Rigveda\n(Source: Kalanidhi Reference Library, IGNCA)\n\u090b\u0917\u094d\u0935\u0947\u0926 \u0938\u0902\u0939\u093f\u0924\u093e\nRIGVEDA\nA. Nature and Importance:\nThe Rigveda is the oldest compilation of human wisdom. This Samhita (Collection) is unique in its nature. In fact, it is not a book, but a compilation composed of several books which can be individually distinguished from each other. The present from of this Samhita clearly indicates that the collection is not a single work, but consists of older and later elements. Various indications of language, style and ideas prove this point. Different hymns of this Samhita were composed long before they were systematically arranged. Being a compilation of different stages, there is something which stamps the Rigveda with an individuality of its own. It is much more natural in character and form than other Samhitas.\nThe Rigveda represents the earliest sacred book of India. It is oldest and biggest amongst all the four Vedas. All the features of Classical Sanskrit poetry can be traced to the Rigveda. In it we find the seeds of India\u2019s religious and philosophical development. Thus, both for its poetry and its religious and philosophical importance, the Rigveda should be studied by one who wants to understand Indian literature and spiritual culture. The value of the Rigveda today is not confined to India, for its well-preserved language and mythology have helped a better understanding of languages, literatures and cultures of a whole world.\nB. Form and\nClassification\nThe whole of the Rigveda-Samhita is in form of verses, known as Rik.\n\u2018Rik\u2019 is the name given to those Mantras which are meant for the praise of the deities. Thus the collection (Samhita) of Riks is known as Rigveda-Samhita. Only one recession or school (Shakha) of the Rigveda is available today and it is the Shaakala. The Rigveda Samhita contains about 10552 Mantras, classified into ten books called Mandalas. Each Mandala is divided into several sections called Anuvakas. Each Anuvaka consists of a number of hymns called Suktas and each Sukta is made up of a number of verses called riks. This division of the Rigveda is most popular and systematic. There are two ways of dividing the contents of the Rigveda, but today other division is uncommon among the students of the Veda.\nA Sukta is a group of Mantras. The number of Mantras in a Sukta is not fixed. Some Suktas have a small number of Mantras while others have a large number of Mantras. It is important to note that every Sukta has a seer i.e. Rishi, a deity i.e. Devata and a metre i.e. Chandas . The Samhita of the Rigveda comprises 10 Mandalas, 85 Anuvakas, 1028 Suktas and 10552 Mantras. Usually Anuvaka is not mentioned for the reference of a Mantra of the Rigveda. For example RV 3.16.7 simply means the seventh Mantra of the sixteenth Sukta of the third Mandala of the Rigveda.\nThrough this chart we can know the division of Mandalas, number of Suktas in each Mandala and name of Rishis of some Mandalas.\nMandala\nSuktas\nMantras\nName of Rishis\nMaducchanda, Medhatithi, Gotama and many others\nGritasamada and his family\nVishvamitra and his family\nVamadeva and his family\nAtri and his family\nBhardvaja and his family\nVashistha and his family\nKanva, Angira and their family\nSoma Devata but different Rishis\nVimada, Indra, Shachi and many other\nC. Some Important Hymns:\nAmong 1028 Suktas of the Rigveda Samhita some suktas are very popular and frequently referred by the readers of Vedas. Some of them are:\nPurusha Sukta\nHiranya-garbha Sukta\nDhana-anna-dana Sukta\nAksha Sukta\nNasadiya Sukta\nDuhsvapna-nashna Sukta\nYama-yami-samvada Sukta\nBesides, there are Suktas offered to different deities, such as, Indra, Maruta, Varuna, Usha, Surya, Bhumi, Soma, Agni etc.\nThus we can briefly say about the contents of Rigveda that it has various subjects, which are narrated by Vedic seers poetically, philosophically or religiously.\nMajor part of the Article contributed by Dr.Shashi Tiwari (Retd.), Sanskrit Department, Delhi University\nBrahmanas\nAitareya-Brahmana\nKausitaki (or Sankha-yana brahmana)\nAranyakas\nAitareyaranyaka\nKausitaki-aranyaka\nUpanishads\nAitareyopanisad\nTop\nSocial Sidebar\nPlease enable JavaScript in your browser to view the content",
+  "title": "\u090b\u0917\u094d\u0935\u0947\u0926 \u0938\u0902\u0939\u093f\u0924\u093e | Vedic Heritage Portal",
+  "url": "https://vedicheritage.gov.in/hi/samhitas/rigveda/",
+  "source": "vedicheritage",
+  "format": "html",
+  "language": "hi-in",
+  "category": "Vedas",
+  "author": null,
+  "scraped_at": "2025-10-17 15:06:03.954433",
+  "file_size": 194783,
+  "encoding": "UTF-8",
+  "page_count": null,
+  "processing_time": 0.0,
+  "retry_count": 0,
+  "confidence_score": 1.0,
+  "tags": [],
+  "properties": {}
+}
\ No newline at end of file
diff --git "a/data/raw/vedicheritage/Vedas/html/\340\244\225\340\244\245\340\244\256_\340\244\270\340\244\271\340\244\244__Vedic_Heritage_Portal_20251017_150436.html" "b/data/raw/vedicheritage/Vedas/html/\340\244\225\340\244\245\340\244\256_\340\244\270\340\244\271\340\244\244__Vedic_Heritage_Portal_20251017_150436.html"
new file mode 100644
index 0000000..ad54356
--- /dev/null
+++ "b/data/raw/vedicheritage/Vedas/html/\340\244\225\340\244\245\340\244\256_\340\244\270\340\244\271\340\244\244__Vedic_Heritage_Portal_20251017_150436.html"
@@ -0,0 +1,56 @@
+संहिता
+सामवेद संहिता
+कौथुम संहिता
+Samhitas
+Kauthuma Samhita
+Jaiminiya Samhita
+Ranayaniya Samhita
+Links
+सामवेद का परिचय एवं वैशिष्ट्य
+(श्रीराम अधिकारीजी)
+माध्यन्दिनीय यजुर्वेद एवं सामवेद की पाठ-परम्परा
+( गोलोकवासी प्रो॰ डॉ॰ श्रीगोपालचन्द्रजी मिश्र)
+कौथुम संहिता
+POORVARCHIK
+Uttararchik
+Agneya
+Kanda
+Aindra
+Kanda
+Aranya
+Kanda
+Pavamana
+Kanda
+Brahmanas
+Tandya Brahmana
+Sadavinsa Brahmana
+Samavidhana Brahmana
+Aarseya Brahmana
+Devatadhyaya Brahmana
+Chandogyopanisad Brahmana
+Samhitopanisad Brahmana
+Vansha Brahmana
+Aranyaka
+Tavalkararanyaka
+Upanishads
+Aarsheya Upanisad
+Kenopanisad
+Chandogyopanisad
+Brahmanas
+Tandya Brahmana
+Sadavinsa Brahmana
+Samavidhana Brahmana
+Aarseya Brahmana
+Devatadhyaya Brahmana
+Chandogyopanisad Brahmana
+Samhitopanisad Brahmana
+Vansha Brahmana
+Aranyaka
+Tavalkararanyaka
+Upanishads
+Aarsheya Upanisad
+Kenopanisad
+Chandogyopanisad
+Top
+Social Sidebar
+Please enable JavaScript in your browser to view the content
\ No newline at end of file
diff --git "a/data/raw/vedicheritage/Vedas/html/\340\244\225\340\244\245\340\244\256_\340\244\270\340\244\271\340\244\244__Vedic_Heritage_Portal_20251017_150436_metadata.json" "b/data/raw/vedicheritage/Vedas/html/\340\244\225\340\244\245\340\244\256_\340\244\270\340\244\271\340\244\244__Vedic_Heritage_Portal_20251017_150436_metadata.json"
new file mode 100644
index 0000000..1e18649
--- /dev/null
+++ "b/data/raw/vedicheritage/Vedas/html/\340\244\225\340\244\245\340\244\256_\340\244\270\340\244\271\340\244\244__Vedic_Heritage_Portal_20251017_150436_metadata.json"
@@ -0,0 +1,19 @@
+{
+  "text": "\u0938\u0902\u0939\u093f\u0924\u093e\n\u0938\u093e\u092e\u0935\u0947\u0926 \u0938\u0902\u0939\u093f\u0924\u093e\n\u0915\u094c\u0925\u0941\u092e \u0938\u0902\u0939\u093f\u0924\u093e\nSamhitas\nKauthuma Samhita\nJaiminiya Samhita\nRanayaniya Samhita\nLinks\n\u0938\u093e\u092e\u0935\u0947\u0926 \u0915\u093e \u092a\u0930\u093f\u091a\u092f \u090f\u0935\u0902 \u0935\u0948\u0936\u093f\u0937\u094d\u091f\u094d\u092f\n(\u0936\u094d\u0930\u0940\u0930\u093e\u092e \u0905\u0927\u093f\u0915\u093e\u0930\u0940\u091c\u0940)\n\u092e\u093e\u0927\u094d\u092f\u0928\u094d\u0926\u093f\u0928\u0940\u092f \u092f\u091c\u0941\u0930\u094d\u0935\u0947\u0926 \u090f\u0935\u0902 \u0938\u093e\u092e\u0935\u0947\u0926 \u0915\u0940 \u092a\u093e\u0920-\u092a\u0930\u092e\u094d\u092a\u0930\u093e\n( \u0917\u094b\u0932\u094b\u0915\u0935\u093e\u0938\u0940 \u092a\u094d\u0930\u094b\u0970 \u0921\u0949\u0970 \u0936\u094d\u0930\u0940\u0917\u094b\u092a\u093e\u0932\u091a\u0928\u094d\u0926\u094d\u0930\u091c\u0940 \u092e\u093f\u0936\u094d\u0930)\n\u0915\u094c\u0925\u0941\u092e \u0938\u0902\u0939\u093f\u0924\u093e\nPOORVARCHIK\nUttararchik\nAgneya\nKanda\nAindra\nKanda\nAranya\nKanda\nPavamana\nKanda\nBrahmanas\nTandya Brahmana\nSadavinsa Brahmana\nSamavidhana Brahmana\nAarseya Brahmana\nDevatadhyaya Brahmana\nChandogyopanisad Brahmana\nSamhitopanisad Brahmana\nVansha Brahmana\nAranyaka\nTavalkararanyaka\nUpanishads\nAarsheya Upanisad\nKenopanisad\nChandogyopanisad\nBrahmanas\nTandya Brahmana\nSadavinsa Brahmana\nSamavidhana Brahmana\nAarseya Brahmana\nDevatadhyaya Brahmana\nChandogyopanisad Brahmana\nSamhitopanisad Brahmana\nVansha Brahmana\nAranyaka\nTavalkararanyaka\nUpanishads\nAarsheya Upanisad\nKenopanisad\nChandogyopanisad\nTop\nSocial Sidebar\nPlease enable JavaScript in your browser to view the content",
+  "title": "\u0915\u094c\u0925\u0941\u092e \u0938\u0902\u0939\u093f\u0924\u093e | Vedic Heritage Portal",
+  "url": "http://vedicheritage.gov.in/hi/samhitas/samaveda-samhitas/kauthuma-samhita/",
+  "source": "vedicheritage",
+  "format": "html",
+  "language": "hi-in",
+  "category": "Vedas",
+  "author": null,
+  "scraped_at": "2025-10-17 15:04:36.291912",
+  "file_size": 191993,
+  "encoding": "UTF-8",
+  "page_count": null,
+  "processing_time": 0.0,
+  "retry_count": 0,
+  "confidence_score": 1.0,
+  "tags": [],
+  "properties": {}
+}
\ No newline at end of file
diff --git "a/data/raw/vedicheritage/Vedas/html/\340\244\225\340\244\262\340\244\252__Vedic_Heritage_Portal_20251017_150516.html" "b/data/raw/vedicheritage/Vedas/html/\340\244\225\340\244\262\340\244\252__Vedic_Heritage_Portal_20251017_150516.html"
new file mode 100644
index 0000000..3b21331
--- /dev/null
+++ "b/data/raw/vedicheritage/Vedas/html/\340\244\225\340\244\262\340\244\252__Vedic_Heritage_Portal_20251017_150516.html"
@@ -0,0 +1,163 @@
+वेदनगस
+कल्प
+VEDANGAS
+शिक्षा
+कल्प
+व्याकरण
+निरुक्त
+छन्द
+ज्योतिष
+Kalpa
+The second Vedanga is
+Kalpa
+(ritual) which is called the arms of the Veda Purusha. It is especially intended for the proper application of the Vedic texts. The oldest Kalpasutras are those which in their contents are directly connected with the Brahmanas and Aranyakas. It was the ritual (
+Kalpa
+), the chief contents of the Brahmanas, which first received systematic treatment in the manuals called the Kalpasutras. They contain the rules in the Sutra style, referring to sacrifices, with the omission of all things which are not immediately connected with the ceremonial. They are more practical than the Brahmanas which for the most part are taken up with mystical, historical, mythological, etymological and theological discussions. They are also considered significant for the study of Vedic culture and society.
+There are four types of the Kalpasutras:
+(1)
+Shrauta-sutras
+, dealing with Shrauta sacrifices
+(2)
+Grihya-sutras
+, dealing with the domestic ceremonies
+(3)
+Dharma-sutras
+, dealing with the religious and social laws
+(4)
+Shulba-sutras
+, dealing with the rules of measurement of the fire-altars etc.
+Veda
+Srautasutra
+Sulbasutra
+Grihyasutra
+Dharmasutra
+Ṛgveda
+Āśvalāyana Śrautasūtra
+Sāṅkhāyana Śrautasūtra
+Âśvalāyana-Gṛhyasūtra
+Kausîtaki-Gṛhyasūtra (Bāṣkala śakha)
+Śāṅkhāyana-Gr̥hyasūtra
+Vasishtha Dharmasūtra
+Śukla Yajurveda
+Kātyāyana Śrautasūtra
+Kātyāyana Śulbasûtra
+Pāraskara-Gṛhyasūtra
+Katyayana-Gṛhyasūtra
+Vishnu Dharmasūtra
+Kṛsna Yajurveda
+Baudhāyana Śrautasūtra
+Vādhūla Śrautasūtra
+Mānava Śrautasūtra
+Bharadvāja Śrautasūtra
+Āpastamba Śrautastūra
+Hiraṅyakeśi Śrautasūtra
+Vārāha Śrautasūtra
+Vaikhānasa Śrautasūtra
+Baudhāyana Śulbasûtra
+Mānava Śulbasûtra
+Āpastamba Śulbasûtra
+Baudhāyana-Gṛhyasūtra
+Hiraṇyakeśi-Gṛhyasūtra(Satyāsādha-Gṛhyasūtra)
+Mānava-Gṛhyasūtra
+Bhāradvāja-Gṛhyasūtra
+Āpastamba-Gṛhyasūtra
+Āgniveśya-Gṛhyasūtra
+Vaikhānasa-Gṛhyasūtra
+Kāthaka-Gṛhyasūtra
+(Laugāksi-Gṛhyasūtra)
+Vārāha-Gṛhyasūtra
+Vādhûla-Gṛhyasūtra
+Kapisthala-Katha Gṛhyasūtra
+Baudhāyana Dharmasūtra
+Āpastamba Dharmasūtra
+Sāmaveda
+Lātyāyana Śrautasūtra
+Drāhyāyana Śrautasūtra
+Jaiminiya Śrautasūtra
+Gobhila-Gṛhyasūtra
+Khādira-Gṛhyasūtra(Drāhyāyana-Gṛhyasūtra)
+Jaiminiya-Gṛhyasūtra
+Kauthuma-Gṛhyasūtra
+Gautama Dharmasūtra
+Atharvaveda
+Vaitāna Śrautasũtra
+Kauśika Gṛhyasūtra
+Links
+Vaikhānasa-Dharma-Sūtra
+(Prof. M. Srimannarayan Murty)
+Vaikhānasa-Śrauta-Sūtra
+(Prof. M. Srimannarayan Murty)
+वैदिक धर्म-संस्कारों एवं संस्कृति का समग्र जन जीवन पर प्रत्यक्ष प्रभाव
+(जगद्गुरु रामानुजाचार्य स्वामी श्री श्यामनारायणाचार्यजी महराज)
+वैदिक साहित्य का परिचय ‘कल्पसूत्र’
+(पं॰ श्रीरामगोविन्दजी त्रिवेदी)
+वैदिक गृह्य सूक्तों में संस्कारीय सदाचार
+(डॉ॰श्रीसीतारामजी सहगल शास्त्री)
+शुल्बसूत्र एवं वास्तुशास्त्र में आधाराधेय सम्बन्ध
+(विद्यावाचस्पतिः डॉ0 सुन्दरनारायणझाः)
+Multimedia Link
+कल्प वेदाङ्ग का सामान्य परिचय
+कल्प वेदाङ्ग का सामान्य परिचय
+गृह्यसूत्र एक संक्षिप्त परिचय
+भारतीय संस्कृति के अनुसार मनुष्य जीवन के चार आश्रम होते हैं। आश्रम अर्थात् अवस्था। प्रथम ब्रह्मचर्य आश्रम है जो जन्म से लेकर जीवन के पच्चीस वर्ष तक होता है। द्वितीय गृहस्थ आश्रम जो छब्बीस वर्ष से लेकर पचास वर्ष पर्यन्त होता है। तृतीय वानप्रस्थ आश्रम जो इक्यावन वर्ष से लेकर पचहत्तर वर्ष एवं चतुर्थ संन्यास आश्रम जो छियत्तर वर्ष से लेकर जीवन पर्यन्त होता है।
+गृह्यसूत्र मनुष्य जीवन के द्वितीय अवस्था गृहस्थ आश्रम के नियमों का वर्णन करता है। गृहस्थ आश्रम के नियमों का वर्णन करने वाले सूत्र हैं अतः इनको गृह्यसूत्र कहते हैं।  मनुष्य के व्यक्तित्व का विकास उसके संस्कारों पर आधारित होता है, जो गर्भाधान से लेकर अन्त्येष्टि तक शास्त्रों के अनुसार सम्पादित किये जाते हैं। संस्कार शब्द सम् उपसर्ग पूर्वक कृ धातु से घञ् प्रत्यय करने पर निष्पन्न होता है, जिसका अर्थ होता है- दोषों का निराकरण करते हुए गुणों की आधान क्रिया का सम्पादन करना। गृह्य सूत्रों में सस्कारों की संख्या 16 है, जो इस प्रकार है- गर्भाधान, पुंसवन, सीमन्तोन्नयन,जातकर्म, नामकरण, निष्क्रमण, अन्नप्राशन, चूडाकर्म, विद्यारम्भ, कर्णभेद, उपनयन, वेदारम्भ, समावर्तन, विवाह, केशान्त और अन्त्येष्टि।
+उपर्युक्त संस्कारों की विधियां, नियम एवं संस्कार का समय इत्यादि विषय गृह्यसूत्रों में विस्तार से वर्णित है। भारतीय गृहस्थ जीवन की पवित्रता, दैवीय बल के प्रति पूर्ण आस्था का स्वरूप तथा आदर्श जीवन पद्धति का स्वरूप कर्मकाण्ड के माध्यम से गृह्यसूत्रों में व्यवस्थित रूप से अभिव्यक्त किया गया है। हमारे जीवन में नित्य प्रति जाने-अनजाने कुछ गलतियां या दोष होते हैं और इन्हीं के प्रायश्चित्त के लिए बलिवैश्वदेव, देवयज्ञ, भूतयज्ञ, मनुष्ययज्ञ, तथा पितृयज्ञ -इन पंचमहायज्ञों का विधान, गृह्यसूत्रों में विस्तृत रूप से वर्णित है। साथ ही इनमें मनुष्य जीवन के लिए उपयोगी गृहनिर्माण विधि, अपशकुन निवारण की विधियों के साथ-साथ पुनर्जन्म एवं स्वर्गादि की मान्यता पर भी प्रकाश डाला गया है।
+वर्तमान समय में उपलब्ध गृह्यसूत्र इस प्रकार है-
+ऋग्वेद
+आश्वलायन गृह्यसूत्र
+शांखायन गृह्यसूत्र
+कौषीतकी गृह्यसूत्र
+शुक्ल यजुर्वेद
+पारस्कर गृह्यसूत्र
+कृष्ण यजुर्वेद
+बौधायन गृह्यसूत्र
+मानव गृह्यसूत्र
+हिरण्यकेशी/सत्याषाढ गृह्यसूत्र
+भारद्वाज गृह्यसूत्र
+आपस्तम्ब गृह्यसूत्र
+काठक गृह्यसूत्र
+लौगाक्षि गृह्यसूत्र
+अग्निवेश्य गृह्यसूत्र
+वाराह गृह्यसूत्र
+वैखानस गृह्यसूत्र
+वाधूल गृह्यसूत्र
+सामवेद
+गोभिल गृह्यसूत्र
+खदिर गृह्यसूत्र
+जैमिनीय गृह्यसूत्र
+कौथुम गृह्यसूत्र
+द्राह्यायण गृह्यसूत्र
+अथर्ववेद
+कौशिक गृह्यसूत्र
+धर्मसूत्र एक संक्षिप्त परिचय
+धर्म शब्द धृञ् धारणे धातु से …. प्रत्यय करने से निष्पन्न होता है, जिसका अर्थ है धारण करना, पालन करना। धर्म शब्द का अर्थ समय के अनुसार सदा परिवर्तनशील रहा है। ऋग्वेद (01.187.01) में इसका अर्थ ‘धारक एवं पोषक’ है। यजुर्वेद माध्यन्दिन संहिता (II- 03; V-27) में धर्म शब्द का प्रयोग ‘आचरण के नियम’ के अर्थ में प्रयोग हुआ है। अथर्ववेद में धर्म शब्द ‘यज्ञयाग आदि कर्मजन्य पुण्य’ के अर्थ में प्रयोग हुआ है। छान्दोग्य उपनिषद् (02, 23) में कहा गया है कि धर्म के तीन स्कन्ध हैं।
+यज्ञ, अध्ययन और दान
+मनुष्य के कर्तव्य एवं अधिकार, वर्ण-विशेष तथा आश्रम-विशेष से सम्बन्धित व्यक्ति के रूप में उसके आचार एवं व्यवहार।
+इस प्रकार धर्म शब्द अनेक अर्थों का द्योतक है, इसलिए मनुस्मृति एवं याज्ञवल्क्य स्मृति में धर्म शब्द अत्यन्त व्यापक अर्थों में प्रयुक्त हुआ है।
+मनुष्यधर्म के नियम, सूत्र रूप में होने के कारण इन सूत्रों को धर्मसूत्र कहते हैं। मानवीय जीवनशोधन की आचार संहिता धर्मसूत्र है। धर्मसूत्रों में व्यक्ति को समाज के योग्य एवं श्रेष्ठ मानव के रूप में निर्मित करने का प्रयास किया गया है। इन सूत्रों में समाज के व्यावहारिक पहलुओं पर विचार करते हुए मानवीय सामाजिक जीवन को व्यवस्थित करने के नियमों का वर्णन किया गया है। धर्म का स्वरूप एवं उसके उपादान, सभी वर्णों के लिए धर्म के आचार-व्यवहार, कर्तव्य-अकर्तव्य, वर्णाश्रम धर्म की व्याख्या, ब्रह्मचर्य, गृहस्थ, वानप्रस्थ, संन्यास आश्रमों के समय, नियम एवं कर्तव्यों का निर्धारण, विभिन्न जातियों एवं उपजातियों के सम्मिश्रण, सपिण्ड एवं सगोत्र परिवारों का विवेचन, अनेक प्रकार के पापों तथा उनके प्रायश्चित्तों का विधान, विभिन्न प्रकार के व्रत, अशौच, काल तथा शुद्धियों के प्रकार, अपराध तथा उनके व्यावहारिक दण्डों की प्रक्रिया, ऋण तथा उसका ब्याज, साक्षी के कर्तव्य, स्त्री, पुत्र, दत्तकपुत्र, पति के सम्बन्ध एवं कर्तव्य, उत्तराधिकारी के नियम तथा सम्पत्ति विभाजन की विधाओं आदि का विस्तृत विवेचन किया गया है।
+वर्तमान समय में उपलब्ध धर्मसूत्र इस प्रकार हैं।
+ऋग्वेद
+वशिष्ठ धर्मसूत्र
+शुक्ल यजुर्वेद
+विष्णु धर्मसूत्र
+कृष्ण यजुर्वेद
+बौधायन धर्मसूत्र
+आपस्तम्ब धर्मसूत्र
+साम वेद
+गौतम धर्मसूत्र
+शुल्बसूत्र एक संक्षिप्त परिचय
+शुल्ब का अर्थ होता है –माप। भूमि के नापने के कार्य से सम्बन्ध रखनेवाले सूत्र को शुल्बसूत्र कहा जाता है। प्राचीन काल से ही मापन की प्रक्रिया प्रचलित है। किसी भी प्रकार के यज्ञ में माप की अत्यन्त आवश्यकता होती है जैसे यज्ञमण्डप का माप,  यज्ञवेदियों का माप, यज्ञशाला की ऊंचाई का माप, यज्ञ कुण्ड का माप इत्यादि। इन्हीं सूत्रों में ही भूमि के चतुरस्र भाग को वृत्ताकार एवं वृत्ताकार को चतुरस्र करने के नियम है।
+चतुस्रं मण्डलं चिकीर्षन् मध्यादंसे निपात्य पार्वतः परिलिख्य
+तत्र यदतिरिक्तं भवति तस्य तृतीयेन मण्डलं परिलिखेत्स समाधिः॥
+शुल्बसूत्र को ही भारतीय ज्यामिति का आधार माना जाता है। जिस प्रकार संसार के समस्त धर्मों का मूल वेद है उसी प्रकार समस्त शिल्प का आधार शुल्बसूत्र है कहना अतिशयोक्ति नहीं होगी।
+वर्तमान समय में उपलब्ध शुल्बसूत्र इस प्रकार हैः-
+शुक्ल यजुर्वेद
+कात्यायन शुल्बसूत्र
+कृष्ण यजुर्वेद
+बौधायन शुल्बसूत्र
+आपस्तम्ब शुल्बसूत्र
+मानव शुल्बसूत्र
+शिक्षा वेदांग का परिचय – श्री रमण शर्मा
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diff --git "a/data/raw/vedicheritage/Vedas/html/\340\244\225\340\244\262\340\244\252__Vedic_Heritage_Portal_20251017_150516_metadata.json" "b/data/raw/vedicheritage/Vedas/html/\340\244\225\340\244\262\340\244\252__Vedic_Heritage_Portal_20251017_150516_metadata.json"
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@@ -0,0 +1,19 @@
+{
+  "text": "\u0935\u0947\u0926\u0928\u0917\u0938\n\u0915\u0932\u094d\u092a\nVEDANGAS\n\u0936\u093f\u0915\u094d\u0937\u093e\n\u0915\u0932\u094d\u092a\n\u0935\u094d\u092f\u093e\u0915\u0930\u0923\n\u0928\u093f\u0930\u0941\u0915\u094d\u0924\n\u091b\u0928\u094d\u0926\n\u091c\u094d\u092f\u094b\u0924\u093f\u0937\nKalpa\nThe second Vedanga is\nKalpa\n(ritual) which is called the arms of the Veda Purusha. It is especially intended for the proper application of the Vedic texts. The oldest Kalpasutras are those which in their contents are directly connected with the Brahmanas and Aranyakas. It was the ritual (\nKalpa\n), the chief contents of the Brahmanas, which first received systematic treatment in the manuals called the Kalpasutras. They contain the rules in the Sutra style, referring to sacrifices, with the omission of all things which are not immediately connected with the ceremonial. They are more practical than the Brahmanas which for the most part are taken up with mystical, historical, mythological, etymological and theological discussions. They are also considered significant for the study of Vedic culture and society.\nThere are four types of the Kalpasutras:\n(1)\nShrauta-sutras\n, dealing with Shrauta sacrifices\n(2)\nGrihya-sutras\n, dealing with the domestic ceremonies\n(3)\nDharma-sutras\n, dealing with the religious and social laws\n(4)\nShulba-sutras\n, dealing with the rules of measurement of the fire-altars etc.\nVeda\nSrautasutra\nSulbasutra\nGrihyasutra\nDharmasutra\n\u1e5agveda\n\u0100\u015bval\u0101yana \u015arautas\u016btra\nS\u0101\u1e45kh\u0101yana \u015arautas\u016btra\n\u00c2\u015bval\u0101yana-G\u1e5bhyas\u016btra\nKaus\u00eetaki-G\u1e5bhyas\u016btra (B\u0101\u1e63kala \u015bakha)\n\u015a\u0101\u1e45kh\u0101yana-Gr\u0325hyas\u016btra\nVasishtha Dharmas\u016btra\n\u015aukla Yajurveda\nK\u0101ty\u0101yana \u015arautas\u016btra\nK\u0101ty\u0101yana \u015aulbas\u00fbtra\nP\u0101raskara-G\u1e5bhyas\u016btra\nKatyayana-G\u1e5bhyas\u016btra\nVishnu Dharmas\u016btra\nK\u1e5bsna Yajurveda\nBaudh\u0101yana \u015arautas\u016btra\nV\u0101dh\u016bla \u015arautas\u016btra\nM\u0101nava \u015arautas\u016btra\nBharadv\u0101ja \u015arautas\u016btra\n\u0100pastamba \u015arautast\u016bra\nHira\u1e45yake\u015bi \u015arautas\u016btra\nV\u0101r\u0101ha \u015arautas\u016btra\nVaikh\u0101nasa \u015arautas\u016btra\nBaudh\u0101yana \u015aulbas\u00fbtra\nM\u0101nava \u015aulbas\u00fbtra\n\u0100pastamba \u015aulbas\u00fbtra\nBaudh\u0101yana-G\u1e5bhyas\u016btra\nHira\u1e47yake\u015bi-G\u1e5bhyas\u016btra(Saty\u0101s\u0101dha-G\u1e5bhyas\u016btra)\nM\u0101nava-G\u1e5bhyas\u016btra\nBh\u0101radv\u0101ja-G\u1e5bhyas\u016btra\n\u0100pastamba-G\u1e5bhyas\u016btra\n\u0100gnive\u015bya-G\u1e5bhyas\u016btra\nVaikh\u0101nasa-G\u1e5bhyas\u016btra\nK\u0101thaka-G\u1e5bhyas\u016btra\n(Laug\u0101ksi-G\u1e5bhyas\u016btra)\nV\u0101r\u0101ha-G\u1e5bhyas\u016btra\nV\u0101dh\u00fbla-G\u1e5bhyas\u016btra\nKapisthala-Katha G\u1e5bhyas\u016btra\nBaudh\u0101yana Dharmas\u016btra\n\u0100pastamba Dharmas\u016btra\nS\u0101maveda\nL\u0101ty\u0101yana \u015arautas\u016btra\nDr\u0101hy\u0101yana \u015arautas\u016btra\nJaiminiya \u015arautas\u016btra\nGobhila-G\u1e5bhyas\u016btra\nKh\u0101dira-G\u1e5bhyas\u016btra(Dr\u0101hy\u0101yana-G\u1e5bhyas\u016btra)\nJaiminiya-G\u1e5bhyas\u016btra\nKauthuma-G\u1e5bhyas\u016btra\nGautama Dharmas\u016btra\nAtharvaveda\nVait\u0101na \u015arautas\u0169tra\nKau\u015bika G\u1e5bhyas\u016btra\nLinks\nVaikh\u0101nasa-Dharma-S\u016btra\n(Prof. M. Srimannarayan Murty)\nVaikh\u0101nasa-\u015arauta-S\u016btra\n(Prof. M. Srimannarayan Murty)\n\u0935\u0948\u0926\u093f\u0915 \u0927\u0930\u094d\u092e-\u0938\u0902\u0938\u094d\u0915\u093e\u0930\u094b\u0902 \u090f\u0935\u0902 \u0938\u0902\u0938\u094d\u0915\u0943\u0924\u093f \u0915\u093e \u0938\u092e\u0917\u094d\u0930 \u091c\u0928 \u091c\u0940\u0935\u0928 \u092a\u0930 \u092a\u094d\u0930\u0924\u094d\u092f\u0915\u094d\u0937 \u092a\u094d\u0930\u092d\u093e\u0935\n(\u091c\u0917\u0926\u094d\u0917\u0941\u0930\u0941 \u0930\u093e\u092e\u093e\u0928\u0941\u091c\u093e\u091a\u093e\u0930\u094d\u092f \u0938\u094d\u0935\u093e\u092e\u0940 \u0936\u094d\u0930\u0940 \u0936\u094d\u092f\u093e\u092e\u0928\u093e\u0930\u093e\u092f\u0923\u093e\u091a\u093e\u0930\u094d\u092f\u091c\u0940 \u092e\u0939\u0930\u093e\u091c)\n\u0935\u0948\u0926\u093f\u0915 \u0938\u093e\u0939\u093f\u0924\u094d\u092f \u0915\u093e \u092a\u0930\u093f\u091a\u092f \u2018\u0915\u0932\u094d\u092a\u0938\u0942\u0924\u094d\u0930\u2019\n(\u092a\u0902\u0970 \u0936\u094d\u0930\u0940\u0930\u093e\u092e\u0917\u094b\u0935\u093f\u0928\u094d\u0926\u091c\u0940 \u0924\u094d\u0930\u093f\u0935\u0947\u0926\u0940)\n\u0935\u0948\u0926\u093f\u0915 \u0917\u0943\u0939\u094d\u092f \u0938\u0942\u0915\u094d\u0924\u094b\u0902 \u092e\u0947\u0902 \u0938\u0902\u0938\u094d\u0915\u093e\u0930\u0940\u092f \u0938\u0926\u093e\u091a\u093e\u0930\n(\u0921\u0949\u0970\u0936\u094d\u0930\u0940\u0938\u0940\u0924\u093e\u0930\u093e\u092e\u091c\u0940 \u0938\u0939\u0917\u0932 \u0936\u093e\u0938\u094d\u0924\u094d\u0930\u0940)\n\u0936\u0941\u0932\u094d\u092c\u0938\u0942\u0924\u094d\u0930 \u090f\u0935\u0902 \u0935\u093e\u0938\u094d\u0924\u0941\u0936\u093e\u0938\u094d\u0924\u094d\u0930 \u092e\u0947\u0902 \u0906\u0927\u093e\u0930\u093e\u0927\u0947\u092f \u0938\u092e\u094d\u092c\u0928\u094d\u0927\n(\u0935\u093f\u0926\u094d\u092f\u093e\u0935\u093e\u091a\u0938\u094d\u092a\u0924\u093f\u0903 \u0921\u09490 \u0938\u0941\u0928\u094d\u0926\u0930\u0928\u093e\u0930\u093e\u092f\u0923\u091d\u093e\u0903)\nMultimedia Link\n\u0915\u0932\u094d\u092a \u0935\u0947\u0926\u093e\u0919\u094d\u0917 \u0915\u093e \u0938\u093e\u092e\u093e\u0928\u094d\u092f \u092a\u0930\u093f\u091a\u092f\n\u0915\u0932\u094d\u092a \u0935\u0947\u0926\u093e\u0919\u094d\u0917 \u0915\u093e \u0938\u093e\u092e\u093e\u0928\u094d\u092f \u092a\u0930\u093f\u091a\u092f\n\u0917\u0943\u0939\u094d\u092f\u0938\u0942\u0924\u094d\u0930 \u090f\u0915 \u0938\u0902\u0915\u094d\u0937\u093f\u092a\u094d\u0924 \u092a\u0930\u093f\u091a\u092f\n\u092d\u093e\u0930\u0924\u0940\u092f \u0938\u0902\u0938\u094d\u0915\u0943\u0924\u093f \u0915\u0947 \u0905\u0928\u0941\u0938\u093e\u0930 \u092e\u0928\u0941\u0937\u094d\u092f \u091c\u0940\u0935\u0928 \u0915\u0947 \u091a\u093e\u0930 \u0906\u0936\u094d\u0930\u092e \u0939\u094b\u0924\u0947 \u0939\u0948\u0902\u0964 \u0906\u0936\u094d\u0930\u092e \u0905\u0930\u094d\u0925\u093e\u0924\u094d 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\u092a\u094d\u0930\u093e\u091a\u0940\u0928 \u0915\u093e\u0932 \u0938\u0947 \u0939\u0940 \u092e\u093e\u092a\u0928 \u0915\u0940 \u092a\u094d\u0930\u0915\u094d\u0930\u093f\u092f\u093e \u092a\u094d\u0930\u091a\u0932\u093f\u0924 \u0939\u0948\u0964 \u0915\u093f\u0938\u0940 \u092d\u0940 \u092a\u094d\u0930\u0915\u093e\u0930 \u0915\u0947 \u092f\u091c\u094d\u091e \u092e\u0947\u0902 \u092e\u093e\u092a \u0915\u0940 \u0905\u0924\u094d\u092f\u0928\u094d\u0924 \u0906\u0935\u0936\u094d\u092f\u0915\u0924\u093e \u0939\u094b\u0924\u0940 \u0939\u0948 \u091c\u0948\u0938\u0947 \u092f\u091c\u094d\u091e\u092e\u0923\u094d\u0921\u092a \u0915\u093e \u092e\u093e\u092a,\u00a0 \u092f\u091c\u094d\u091e\u0935\u0947\u0926\u093f\u092f\u094b\u0902 \u0915\u093e \u092e\u093e\u092a, \u092f\u091c\u094d\u091e\u0936\u093e\u0932\u093e \u0915\u0940 \u090a\u0902\u091a\u093e\u0908 \u0915\u093e \u092e\u093e\u092a, \u092f\u091c\u094d\u091e \u0915\u0941\u0923\u094d\u0921 \u0915\u093e \u092e\u093e\u092a \u0907\u0924\u094d\u092f\u093e\u0926\u093f\u0964 \u0907\u0928\u094d\u0939\u0940\u0902 \u0938\u0942\u0924\u094d\u0930\u094b\u0902 \u092e\u0947\u0902 \u0939\u0940 \u092d\u0942\u092e\u093f \u0915\u0947 \u091a\u0924\u0941\u0930\u0938\u094d\u0930 \u092d\u093e\u0917 \u0915\u094b \u0935\u0943\u0924\u094d\u0924\u093e\u0915\u093e\u0930 \u090f\u0935\u0902 \u0935\u0943\u0924\u094d\u0924\u093e\u0915\u093e\u0930 \u0915\u094b \u091a\u0924\u0941\u0930\u0938\u094d\u0930 \u0915\u0930\u0928\u0947 \u0915\u0947 \u0928\u093f\u092f\u092e \u0939\u0948\u0964\n\u091a\u0924\u0941\u0938\u094d\u0930\u0902 \u092e\u0923\u094d\u0921\u0932\u0902 \u091a\u093f\u0915\u0940\u0930\u094d\u0937\u0928\u094d \u092e\u0927\u094d\u092f\u093e\u0926\u0902\u0938\u0947 \u0928\u093f\u092a\u093e\u0924\u094d\u092f \u092a\u093e\u0930\u094d\u0935\u0924\u0903 \u092a\u0930\u093f\u0932\u093f\u0916\u094d\u092f\n\u0924\u0924\u094d\u0930 \u092f\u0926\u0924\u093f\u0930\u093f\u0915\u094d\u0924\u0902 \u092d\u0935\u0924\u093f \u0924\u0938\u094d\u092f \u0924\u0943\u0924\u0940\u092f\u0947\u0928 \u092e\u0923\u094d\u0921\u0932\u0902 \u092a\u0930\u093f\u0932\u093f\u0916\u0947\u0924\u094d\u0938 \u0938\u092e\u093e\u0927\u093f\u0903\u0965\n\u0936\u0941\u0932\u094d\u092c\u0938\u0942\u0924\u094d\u0930 \u0915\u094b \u0939\u0940 \u092d\u093e\u0930\u0924\u0940\u092f \u091c\u094d\u092f\u093e\u092e\u093f\u0924\u093f \u0915\u093e \u0906\u0927\u093e\u0930 \u092e\u093e\u0928\u093e \u091c\u093e\u0924\u093e \u0939\u0948\u0964 \u091c\u093f\u0938 \u092a\u094d\u0930\u0915\u093e\u0930 \u0938\u0902\u0938\u093e\u0930 \u0915\u0947 \u0938\u092e\u0938\u094d\u0924 \u0927\u0930\u094d\u092e\u094b\u0902 \u0915\u093e \u092e\u0942\u0932 \u0935\u0947\u0926 \u0939\u0948 \u0909\u0938\u0940 \u092a\u094d\u0930\u0915\u093e\u0930 \u0938\u092e\u0938\u094d\u0924 \u0936\u093f\u0932\u094d\u092a \u0915\u093e \u0906\u0927\u093e\u0930 \u0936\u0941\u0932\u094d\u092c\u0938\u0942\u0924\u094d\u0930 \u0939\u0948 \u0915\u0939\u0928\u093e \u0905\u0924\u093f\u0936\u092f\u094b\u0915\u094d\u0924\u093f \u0928\u0939\u0940\u0902 \u0939\u094b\u0917\u0940\u0964\n\u0935\u0930\u094d\u0924\u092e\u093e\u0928 \u0938\u092e\u092f \u092e\u0947\u0902 \u0909\u092a\u0932\u092c\u094d\u0927 \u0936\u0941\u0932\u094d\u092c\u0938\u0942\u0924\u094d\u0930 \u0907\u0938 \u092a\u094d\u0930\u0915\u093e\u0930 \u0939\u0948\u0903-\n\u0936\u0941\u0915\u094d\u0932 \u092f\u091c\u0941\u0930\u094d\u0935\u0947\u0926\n\u0915\u093e\u0924\u094d\u092f\u093e\u092f\u0928 \u0936\u0941\u0932\u094d\u092c\u0938\u0942\u0924\u094d\u0930\n\u0915\u0943\u0937\u094d\u0923 \u092f\u091c\u0941\u0930\u094d\u0935\u0947\u0926\n\u092c\u094c\u0927\u093e\u092f\u0928 \u0936\u0941\u0932\u094d\u092c\u0938\u0942\u0924\u094d\u0930\n\u0906\u092a\u0938\u094d\u0924\u092e\u094d\u092c \u0936\u0941\u0932\u094d\u092c\u0938\u0942\u0924\u094d\u0930\n\u092e\u093e\u0928\u0935 \u0936\u0941\u0932\u094d\u092c\u0938\u0942\u0924\u094d\u0930\n\u0936\u093f\u0915\u094d\u0937\u093e \u0935\u0947\u0926\u093e\u0902\u0917 \u0915\u093e \u092a\u0930\u093f\u091a\u092f \u2013 \u0936\u094d\u0930\u0940 \u0930\u092e\u0923 \u0936\u0930\u094d\u092e\u093e\nTop\nSocial Sidebar\nPlease enable JavaScript in your browser to view the content",
+  "title": "\u0915\u0932\u094d\u092a | Vedic Heritage Portal",
+  "url": "https://vedicheritage.gov.in/hi/vedangas/kalpa/",
+  "source": "vedicheritage",
+  "format": "html",
+  "language": "hi-in",
+  "category": "Vedas",
+  "author": null,
+  "scraped_at": "2025-10-17 15:05:16.975804",
+  "file_size": 210748,
+  "encoding": "UTF-8",
+  "page_count": null,
+  "processing_time": 0.0,
+  "retry_count": 0,
+  "confidence_score": 1.0,
+  "tags": [],
+  "properties": {}
+}
\ No newline at end of file
diff --git "a/data/raw/vedicheritage/Vedas/html/\340\244\233\340\244\250\340\244\246__Vedic_Heritage_Portal_20251017_150333.html" "b/data/raw/vedicheritage/Vedas/html/\340\244\233\340\244\250\340\244\246__Vedic_Heritage_Portal_20251017_150333.html"
new file mode 100644
index 0000000..0393900
--- /dev/null
+++ "b/data/raw/vedicheritage/Vedas/html/\340\244\233\340\244\250\340\244\246__Vedic_Heritage_Portal_20251017_150333.html"
@@ -0,0 +1,36 @@
+वेदनगस
+छन्द
+VEDANGAS
+शिक्षा
+कल्प
+व्याकरण
+निरुक्त
+छन्द
+ज्योतिष
+Chanda
+Chandas Vedanga is regarded as the feet of the Veda Purusha. The body of the Vedas rests on the Chandas which are in the nature of feet. Each Mantra of the Veda has a special Chandas, just as it has a presiding Devata.According to Nirukta the term Chandas is derived from the root
+Chad
+(to cover). Meter is called
+Chandas
+because it covers the sense of the Mantra. The Chandas is designed for the purpose of securing the proper reading and reciting of Vedic texts. The literature comprising this Vedanga on metrics is equally small.
+The texts, dealing with Vedic meters, are as follows :
+Rikpratishakhya
+Shankhayana Shrauta-sutra
+Nidana-sutra
+of Samaveda
+Chandas-sutras
+of PingalaEach of them contains a section varying slightly from each other on Vedic meters.
+Links
+वेद के विविध छन्द और छन्दोऽनुशासन-ग्रन्थ
+(डॉ॰ आचार्य श्रीकिशोरजी मिश्र )
+वैदिक ऋषि, देवता, छन्द और विनियोग
+(पं॰ श्रीयोगेन्द्रजी झा)
+Multimedia Link
+छन्द वेदाङ्ग का सामान्य परिचय
+Audiovisual Links
+Responsive WordPress Image Slideshow Plugin
+छन्द वेदाङ्ग का सामान्य परिचय
+शिक्षा वेदांग का परिचय – श्री रमण शर्मा
+Top
+Social Sidebar
+Please enable JavaScript in your browser to view the content
\ No newline at end of file
diff --git "a/data/raw/vedicheritage/Vedas/html/\340\244\233\340\244\250\340\244\246__Vedic_Heritage_Portal_20251017_150333_metadata.json" "b/data/raw/vedicheritage/Vedas/html/\340\244\233\340\244\250\340\244\246__Vedic_Heritage_Portal_20251017_150333_metadata.json"
new file mode 100644
index 0000000..916edd4
--- /dev/null
+++ "b/data/raw/vedicheritage/Vedas/html/\340\244\233\340\244\250\340\244\246__Vedic_Heritage_Portal_20251017_150333_metadata.json"
@@ -0,0 +1,19 @@
+{
+  "text": "\u0935\u0947\u0926\u0928\u0917\u0938\n\u091b\u0928\u094d\u0926\nVEDANGAS\n\u0936\u093f\u0915\u094d\u0937\u093e\n\u0915\u0932\u094d\u092a\n\u0935\u094d\u092f\u093e\u0915\u0930\u0923\n\u0928\u093f\u0930\u0941\u0915\u094d\u0924\n\u091b\u0928\u094d\u0926\n\u091c\u094d\u092f\u094b\u0924\u093f\u0937\nChanda\nChandas Vedanga is regarded as the feet of the Veda Purusha. The body of the Vedas rests on the Chandas which are in the nature of feet. Each Mantra of the Veda has a special Chandas, just as it has a presiding Devata.According to Nirukta the term Chandas is derived from the root\nChad\n(to cover). Meter is called\nChandas\nbecause it covers the sense of the Mantra. The Chandas is designed for the purpose of securing the proper reading and reciting of Vedic texts. The literature comprising this Vedanga on metrics is equally small.\nThe texts, dealing with Vedic meters, are as follows :\nRikpratishakhya\nShankhayana Shrauta-sutra\nNidana-sutra\nof Samaveda\nChandas-sutras\nof PingalaEach of them contains a section varying slightly from each other on Vedic meters.\nLinks\n\u0935\u0947\u0926 \u0915\u0947 \u0935\u093f\u0935\u093f\u0927 \u091b\u0928\u094d\u0926 \u0914\u0930 \u091b\u0928\u094d\u0926\u094b\u093d\u0928\u0941\u0936\u093e\u0938\u0928-\u0917\u094d\u0930\u0928\u094d\u0925\n(\u0921\u0949\u0970 \u0906\u091a\u093e\u0930\u094d\u092f \u0936\u094d\u0930\u0940\u0915\u093f\u0936\u094b\u0930\u091c\u0940 \u092e\u093f\u0936\u094d\u0930 )\n\u0935\u0948\u0926\u093f\u0915 \u090b\u0937\u093f, \u0926\u0947\u0935\u0924\u093e, \u091b\u0928\u094d\u0926 \u0914\u0930 \u0935\u093f\u0928\u093f\u092f\u094b\u0917\n(\u092a\u0902\u0970 \u0936\u094d\u0930\u0940\u092f\u094b\u0917\u0947\u0928\u094d\u0926\u094d\u0930\u091c\u0940 \u091d\u093e)\nMultimedia Link\n\u091b\u0928\u094d\u0926 \u0935\u0947\u0926\u093e\u0919\u094d\u0917 \u0915\u093e \u0938\u093e\u092e\u093e\u0928\u094d\u092f \u092a\u0930\u093f\u091a\u092f\nAudiovisual Links\nResponsive WordPress Image Slideshow Plugin\n\u091b\u0928\u094d\u0926 \u0935\u0947\u0926\u093e\u0919\u094d\u0917 \u0915\u093e \u0938\u093e\u092e\u093e\u0928\u094d\u092f \u092a\u0930\u093f\u091a\u092f\n\u0936\u093f\u0915\u094d\u0937\u093e \u0935\u0947\u0926\u093e\u0902\u0917 \u0915\u093e \u092a\u0930\u093f\u091a\u092f \u2013 \u0936\u094d\u0930\u0940 \u0930\u092e\u0923 \u0936\u0930\u094d\u092e\u093e\nTop\nSocial Sidebar\nPlease enable JavaScript in your browser to view the content",
+  "title": "\u091b\u0928\u094d\u0926 | Vedic Heritage Portal",
+  "url": "https://vedicheritage.gov.in/hi/vedangas/chanda/",
+  "source": "vedicheritage",
+  "format": "html",
+  "language": "hi-in",
+  "category": "Vedas",
+  "author": null,
+  "scraped_at": "2025-10-17 15:03:33.605854",
+  "file_size": 195717,
+  "encoding": "UTF-8",
+  "page_count": null,
+  "processing_time": 0.0,
+  "retry_count": 0,
+  "confidence_score": 1.0,
+  "tags": [],
+  "properties": {}
+}
\ No newline at end of file
diff --git "a/data/raw/vedicheritage/Vedas/html/\340\244\234\340\244\257\340\244\244\340\244\267__Vedic_Heritage_Portal_20251017_150519.html" "b/data/raw/vedicheritage/Vedas/html/\340\244\234\340\244\257\340\244\244\340\244\267__Vedic_Heritage_Portal_20251017_150519.html"
new file mode 100644
index 0000000..d610126
--- /dev/null
+++ "b/data/raw/vedicheritage/Vedas/html/\340\244\234\340\244\257\340\244\244\340\244\267__Vedic_Heritage_Portal_20251017_150519.html"
@@ -0,0 +1,25 @@
+वेदनगस
+ज्योतिष
+VEDANGAS
+शिक्षा
+कल्प
+व्याकरण
+निरुक्त
+छन्द
+ज्योतिष
+Jyotisha
+The last Vedanga Jyotisha is called eye – the organ of sight, of the Veda Purusha. The object of Jyotisha Vedanga is not to teach astronomy, but to convey such knowledge of the heavenly bodies as is necessary for fixing the days and hours of the Vedic sacrifices. It gives some rules for calculating and fixing time for sacrifices. In the Brahmanas and Aranyakas, we find frequent allusions to astronomical subjects, and even in the hymns we find traces which indicate a certain advance in the observation of the moon.It is unfortunate that there is no work available at present dealing with ancient Vedic astronomy (
+Jyotisha
+) in the Sutra style. Only we have a small text-book called
+Jyotisha
+of Vedic astronomy in verses in two recessions. Generally, Maharshi Lagadha is regarded author of this Vedanga Jyotisha. This is a very difficult text and, therefore, is not clear on several points to scholars even today. Later, we find many Sanskrit treatises on astronomy and mathematical calculations. Bhaskaracharya, Varahamihira and Aryabhatta are known ancient scholars conversant with these scientific subjects. The principles established by them are in use in the modern world.
+Links
+वेदों में ज्योतिष
+(श्रीओमप्रकाशजी पालीवाल)
+Multimedia Link
+ज्योतिष वेदाङ्ग का सामान्य परिचय
+ज्योतिष वेदाङ्ग का सामान्य परिचय
+शिक्षा वेदांग का परिचय – श्री रमण शर्मा
+Top
+Social Sidebar
+Please enable JavaScript in your browser to view the content
\ No newline at end of file
diff --git "a/data/raw/vedicheritage/Vedas/html/\340\244\234\340\244\257\340\244\244\340\244\267__Vedic_Heritage_Portal_20251017_150519_metadata.json" "b/data/raw/vedicheritage/Vedas/html/\340\244\234\340\244\257\340\244\244\340\244\267__Vedic_Heritage_Portal_20251017_150519_metadata.json"
new file mode 100644
index 0000000..8a6ac7b
--- /dev/null
+++ "b/data/raw/vedicheritage/Vedas/html/\340\244\234\340\244\257\340\244\244\340\244\267__Vedic_Heritage_Portal_20251017_150519_metadata.json"
@@ -0,0 +1,19 @@
+{
+  "text": "\u0935\u0947\u0926\u0928\u0917\u0938\n\u091c\u094d\u092f\u094b\u0924\u093f\u0937\nVEDANGAS\n\u0936\u093f\u0915\u094d\u0937\u093e\n\u0915\u0932\u094d\u092a\n\u0935\u094d\u092f\u093e\u0915\u0930\u0923\n\u0928\u093f\u0930\u0941\u0915\u094d\u0924\n\u091b\u0928\u094d\u0926\n\u091c\u094d\u092f\u094b\u0924\u093f\u0937\nJyotisha\nThe last Vedanga Jyotisha is called eye \u2013 the organ of sight, of the Veda Purusha. The object of Jyotisha Vedanga is not to teach astronomy, but to convey such knowledge of the heavenly bodies as is necessary for fixing the days and hours of the Vedic sacrifices. It gives some rules for calculating and fixing time for sacrifices. In the Brahmanas and Aranyakas, we find frequent allusions to astronomical subjects, and even in the hymns we find traces which indicate a certain advance in the observation of the moon.It is unfortunate that there is no work available at present dealing with ancient Vedic astronomy (\nJyotisha\n) in the Sutra style. Only we have a small text-book called\nJyotisha\nof Vedic astronomy in verses in two recessions. Generally, Maharshi Lagadha is regarded author of this Vedanga Jyotisha. This is a very difficult text and, therefore, is not clear on several points to scholars even today. Later, we find many Sanskrit treatises on astronomy and mathematical calculations. Bhaskaracharya, Varahamihira and Aryabhatta are known ancient scholars conversant with these scientific subjects. The principles established by them are in use in the modern world.\nLinks\n\u0935\u0947\u0926\u094b\u0902 \u092e\u0947\u0902 \u091c\u094d\u092f\u094b\u0924\u093f\u0937\n(\u0936\u094d\u0930\u0940\u0913\u092e\u092a\u094d\u0930\u0915\u093e\u0936\u091c\u0940 \u092a\u093e\u0932\u0940\u0935\u093e\u0932)\nMultimedia Link\n\u091c\u094d\u092f\u094b\u0924\u093f\u0937 \u0935\u0947\u0926\u093e\u0919\u094d\u0917 \u0915\u093e \u0938\u093e\u092e\u093e\u0928\u094d\u092f \u092a\u0930\u093f\u091a\u092f\n\u091c\u094d\u092f\u094b\u0924\u093f\u0937 \u0935\u0947\u0926\u093e\u0919\u094d\u0917 \u0915\u093e \u0938\u093e\u092e\u093e\u0928\u094d\u092f \u092a\u0930\u093f\u091a\u092f\n\u0936\u093f\u0915\u094d\u0937\u093e \u0935\u0947\u0926\u093e\u0902\u0917 \u0915\u093e \u092a\u0930\u093f\u091a\u092f \u2013 \u0936\u094d\u0930\u0940 \u0930\u092e\u0923 \u0936\u0930\u094d\u092e\u093e\nTop\nSocial Sidebar\nPlease enable JavaScript in your browser to view the content",
+  "title": "\u091c\u094d\u092f\u094b\u0924\u093f\u0937 | Vedic Heritage Portal",
+  "url": "https://vedicheritage.gov.in/hi/vedangas/jyotisha/",
+  "source": "vedicheritage",
+  "format": "html",
+  "language": "hi-in",
+  "category": "Vedas",
+  "author": null,
+  "scraped_at": "2025-10-17 15:05:19.093081",
+  "file_size": 188112,
+  "encoding": "UTF-8",
+  "page_count": null,
+  "processing_time": 0.0,
+  "retry_count": 0,
+  "confidence_score": 1.0,
+  "tags": [],
+  "properties": {}
+}
\ No newline at end of file
diff --git "a/data/raw/vedicheritage/Vedas/html/\340\244\244\340\244\244\340\244\244\340\244\260\340\244\257_\340\244\270\340\244\271\340\244\244__Vedic_Heritage_Portal_20251017_150329.html" "b/data/raw/vedicheritage/Vedas/html/\340\244\244\340\244\244\340\244\244\340\244\260\340\244\257_\340\244\270\340\244\271\340\244\244__Vedic_Heritage_Portal_20251017_150329.html"
new file mode 100644
index 0000000..14b3ac2
--- /dev/null
+++ "b/data/raw/vedicheritage/Vedas/html/\340\244\244\340\244\244\340\244\244\340\244\260\340\244\257_\340\244\270\340\244\271\340\244\244__Vedic_Heritage_Portal_20251017_150329.html"
@@ -0,0 +1,28 @@
+संहिता
+यजुर्वेद
+कृष्ण यजुर्वेद
+तैत्तिरीय संहिता
+Links
+तैत्तिरीय संहिता
+ऑडियो
+वीडियो
+सीखने का उद्देश्य
+मैत्रायणी संहिता
+काठक संहिता
+कठ-कपिष्ठल संहिता
+Taittiriya Samhita (Audio)
+Krishna Yajurveda Samhitas
+ब्राह्मण
+तैत्तिरीय ब्राह्मण
+आरण्यक
+तैत्तिरीय आरण्यक
+उपनिषद्
+तैत्तिरीयोपनिषद्
+E-Book Volumes
+Krishnayajurveda Taittiriya Samhita, (Tamil Translation) by H.H. Kasivasi Shivananda Yathindira, Madras: Under the Patronage of Mr. T.P. Ramaswali Pillai
+Kand 01
+EDITED BY DR. SACHICHIDANANDA PATHAK, U.P. SANSKRIT SANSTHAN, LUCKNOW, INDIA
+The Vedas are the source of integral wisdom, science, tradition and culture of a remarkable civilization. They are Oral compilations of distilled wisdom of cosmic knowledge survived from the time immemorial. They are not only identified as scriptures, but also as the fountain head of Indian culture and human civilization.
+Top
+Social Sidebar
+Please enable JavaScript in your browser to view the content
\ No newline at end of file
diff --git "a/data/raw/vedicheritage/Vedas/html/\340\244\244\340\244\244\340\244\244\340\244\260\340\244\257_\340\244\270\340\244\271\340\244\244__Vedic_Heritage_Portal_20251017_150329_metadata.json" "b/data/raw/vedicheritage/Vedas/html/\340\244\244\340\244\244\340\244\244\340\244\260\340\244\257_\340\244\270\340\244\271\340\244\244__Vedic_Heritage_Portal_20251017_150329_metadata.json"
new file mode 100644
index 0000000..3682e02
--- /dev/null
+++ "b/data/raw/vedicheritage/Vedas/html/\340\244\244\340\244\244\340\244\244\340\244\260\340\244\257_\340\244\270\340\244\271\340\244\244__Vedic_Heritage_Portal_20251017_150329_metadata.json"
@@ -0,0 +1,19 @@
+{
+  "text": "\u0938\u0902\u0939\u093f\u0924\u093e\n\u092f\u091c\u0941\u0930\u094d\u0935\u0947\u0926\n\u0915\u0943\u0937\u094d\u0923 \u092f\u091c\u0941\u0930\u094d\u0935\u0947\u0926\n\u0924\u0948\u0924\u094d\u0924\u093f\u0930\u0940\u092f \u0938\u0902\u0939\u093f\u0924\u093e\nLinks\n\u0924\u0948\u0924\u094d\u0924\u093f\u0930\u0940\u092f \u0938\u0902\u0939\u093f\u0924\u093e\n\u0911\u0921\u093f\u092f\u094b\n\u0935\u0940\u0921\u093f\u092f\u094b\n\u0938\u0940\u0916\u0928\u0947 \u0915\u093e \u0909\u0926\u094d\u0926\u0947\u0936\u094d\u092f\n\u092e\u0948\u0924\u094d\u0930\u093e\u092f\u0923\u0940 \u0938\u0902\u0939\u093f\u0924\u093e\n\u0915\u093e\u0920\u0915 \u0938\u0902\u0939\u093f\u0924\u093e\n\u0915\u0920-\u0915\u092a\u093f\u0937\u094d\u0920\u0932 \u0938\u0902\u0939\u093f\u0924\u093e\nTaittiriya Samhita (Audio)\nKrishna Yajurveda Samhitas\n\u092c\u094d\u0930\u093e\u0939\u094d\u092e\u0923\n\u0924\u0948\u0924\u094d\u0924\u093f\u0930\u0940\u092f \u092c\u094d\u0930\u093e\u0939\u094d\u092e\u0923\n\u0906\u0930\u0923\u094d\u092f\u0915\n\u0924\u0948\u0924\u094d\u0924\u093f\u0930\u0940\u092f \u0906\u0930\u0923\u094d\u092f\u0915\n\u0909\u092a\u0928\u093f\u0937\u0926\u094d\n\u0924\u0948\u0924\u094d\u0924\u093f\u0930\u0940\u092f\u094b\u092a\u0928\u093f\u0937\u0926\u094d\nE-Book Volumes\nKrishnayajurveda Taittiriya Samhita, (Tamil Translation) by H.H. Kasivasi Shivananda Yathindira, Madras: Under the Patronage of Mr. T.P. Ramaswali Pillai\nKand 01\nEDITED BY DR. SACHICHIDANANDA PATHAK, U.P. SANSKRIT SANSTHAN, LUCKNOW, INDIA\nThe Vedas are the source of integral wisdom, science, tradition and culture of a remarkable civilization. They are Oral compilations of distilled wisdom of cosmic knowledge survived from the time immemorial. They are not only identified as scriptures, but also as the fountain head of Indian culture and human civilization.\nTop\nSocial Sidebar\nPlease enable JavaScript in your browser to view the content",
+  "title": "\u0924\u0948\u0924\u094d\u0924\u093f\u0930\u0940\u092f \u0938\u0902\u0939\u093f\u0924\u093e | Vedic Heritage Portal",
+  "url": "https://vedicheritage.gov.in/hi/samhitas/yajurveda/krishna-yajurveda/taittiriya-samhita/",
+  "source": "vedicheritage",
+  "format": "html",
+  "language": "hi-in",
+  "category": "Vedas",
+  "author": null,
+  "scraped_at": "2025-10-17 15:03:29.398958",
+  "file_size": 190838,
+  "encoding": "UTF-8",
+  "page_count": null,
+  "processing_time": 0.0,
+  "retry_count": 0,
+  "confidence_score": 1.0,
+  "tags": [],
+  "properties": {}
+}
\ No newline at end of file
diff --git "a/data/raw/vedicheritage/Vedas/html/\340\244\250\340\244\260\340\244\225\340\244\244__Vedic_Heritage_Portal_20251017_150532.html" "b/data/raw/vedicheritage/Vedas/html/\340\244\250\340\244\260\340\244\225\340\244\244__Vedic_Heritage_Portal_20251017_150532.html"
new file mode 100644
index 0000000..ed25668
--- /dev/null
+++ "b/data/raw/vedicheritage/Vedas/html/\340\244\250\340\244\260\340\244\225\340\244\244__Vedic_Heritage_Portal_20251017_150532.html"
@@ -0,0 +1,26 @@
+वेदनगस
+निरुक्त
+VEDANGAS
+शिक्षा
+कल्प
+व्याकरण
+निरुक्त
+छन्द
+ज्योतिष
+Nirukta
+Nirukta Vedanga is called the ears of the Veda Purusha. ‘Nirukta’ means ‘etymology’ and it explains the reason why a particular word has been used i.e., the meaning of usage. The only work which has survived as a specimen of this Vedanga ‘etymology’ is the Nirukta of Yaska. It is a commentary on
+Nighantu
+which is ‘list of words’ found in the Vedas. Tradition ascribes the Nighantu also to Yaska. The Nighantus are five lists of words, which are again divided into three sections. The first section consists of three lists, in which Vedic words are collected under certain main ideas. The second section contains a list of ambiguous and particularly difficult words of the Veda, while the third section gives a classification of the deities according to the three regions, earth, sky and heaven. Yaska explained these lists in the twelve books followed. The most interesting portion of the Nirukta is the discussion which covers the whole of the first book and a part of the second, as well as the seventh book, which was as an admirable introduction to the study of the Veda.Yaska has mentioned a considerable number of important grammarians as his predecessors in the Nirukta such as Galava, Shakapuni, Katthakya.Niruka is very important for several reasons. Firstly, it represents the type of the earliest classical style and in this respect stands by itself. Secondly, it is the oldest known attempt in the field of Vedic etymology. As regards the importance of the etymology Yaska himself says that without it the precise meanings of the Vedic stanzas cannot be understood
+Links
+Nirukta – With the commentary of Sri Devarajayajva
+Volume I
+Volume II
+Volume III
+Volume IV
+Multimedia Link
+निरुक्त वेदाङ्ग का सामान्य परिचय
+निरुक्त वेदाङ्ग का सामान्य परिचय
+शिक्षा वेदांग का परिचय – श्री रमण शर्मा
+Top
+Social Sidebar
+Please enable JavaScript in your browser to view the content
\ No newline at end of file
diff --git "a/data/raw/vedicheritage/Vedas/html/\340\244\250\340\244\260\340\244\225\340\244\244__Vedic_Heritage_Portal_20251017_150532_metadata.json" "b/data/raw/vedicheritage/Vedas/html/\340\244\250\340\244\260\340\244\225\340\244\244__Vedic_Heritage_Portal_20251017_150532_metadata.json"
new file mode 100644
index 0000000..b0c5183
--- /dev/null
+++ "b/data/raw/vedicheritage/Vedas/html/\340\244\250\340\244\260\340\244\225\340\244\244__Vedic_Heritage_Portal_20251017_150532_metadata.json"
@@ -0,0 +1,19 @@
+{
+  "text": "\u0935\u0947\u0926\u0928\u0917\u0938\n\u0928\u093f\u0930\u0941\u0915\u094d\u0924\nVEDANGAS\n\u0936\u093f\u0915\u094d\u0937\u093e\n\u0915\u0932\u094d\u092a\n\u0935\u094d\u092f\u093e\u0915\u0930\u0923\n\u0928\u093f\u0930\u0941\u0915\u094d\u0924\n\u091b\u0928\u094d\u0926\n\u091c\u094d\u092f\u094b\u0924\u093f\u0937\nNirukta\nNirukta Vedanga is called the ears of the Veda Purusha. \u2018Nirukta\u2019 means \u2018etymology\u2019 and it explains the reason why a particular word has been used i.e., the meaning of usage. The only work which has survived as a specimen of this Vedanga \u2018etymology\u2019 is the Nirukta of Yaska. It is a commentary on\nNighantu\nwhich is \u2018list of words\u2019 found in the Vedas. Tradition ascribes the Nighantu also to Yaska. The Nighantus are five lists of words, which are again divided into three sections. The first section consists of three lists, in which Vedic words are collected under certain main ideas. The second section contains a list of ambiguous and particularly difficult words of the Veda, while the third section gives a classification of the deities according to the three regions, earth, sky and heaven. Yaska explained these lists in the twelve books followed. The most interesting portion of the Nirukta is the discussion which covers the whole of the first book and a part of the second, as well as the seventh book, which was as an admirable introduction to the study of the Veda.Yaska has mentioned a considerable number of important grammarians as his predecessors in the Nirukta such as Galava, Shakapuni, Katthakya.Niruka is very important for several reasons. Firstly, it represents the type of the earliest classical style and in this respect stands by itself. Secondly, it is the oldest known attempt in the field of Vedic etymology. As regards the importance of the etymology Yaska himself says that without it the precise meanings of the Vedic stanzas cannot be understood\nLinks\nNirukta \u2013 With the commentary of Sri Devarajayajva\nVolume I\nVolume II\nVolume III\nVolume IV\nMultimedia Link\n\u0928\u093f\u0930\u0941\u0915\u094d\u0924 \u0935\u0947\u0926\u093e\u0919\u094d\u0917 \u0915\u093e \u0938\u093e\u092e\u093e\u0928\u094d\u092f \u092a\u0930\u093f\u091a\u092f\n\u0928\u093f\u0930\u0941\u0915\u094d\u0924 \u0935\u0947\u0926\u093e\u0919\u094d\u0917 \u0915\u093e \u0938\u093e\u092e\u093e\u0928\u094d\u092f \u092a\u0930\u093f\u091a\u092f\n\u0936\u093f\u0915\u094d\u0937\u093e \u0935\u0947\u0926\u093e\u0902\u0917 \u0915\u093e \u092a\u0930\u093f\u091a\u092f \u2013 \u0936\u094d\u0930\u0940 \u0930\u092e\u0923 \u0936\u0930\u094d\u092e\u093e\nTop\nSocial Sidebar\nPlease enable JavaScript in your browser to view the content",
+  "title": "\u0928\u093f\u0930\u0941\u0915\u094d\u0924 | Vedic Heritage Portal",
+  "url": "https://vedicheritage.gov.in/hi/vedangas/nirukta/",
+  "source": "vedicheritage",
+  "format": "html",
+  "language": "hi-in",
+  "category": "Vedas",
+  "author": null,
+  "scraped_at": "2025-10-17 15:05:32.818420",
+  "file_size": 188954,
+  "encoding": "UTF-8",
+  "page_count": null,
+  "processing_time": 0.0,
+  "retry_count": 0,
+  "confidence_score": 1.0,
+  "tags": [],
+  "properties": {}
+}
\ No newline at end of file
diff --git "a/data/raw/vedicheritage/Vedas/html/\340\244\257\340\244\234\340\244\260\340\244\265\340\244\246__Vedic_Heritage_Portal_20251017_150553.html" "b/data/raw/vedicheritage/Vedas/html/\340\244\257\340\244\234\340\244\260\340\244\265\340\244\246__Vedic_Heritage_Portal_20251017_150553.html"
new file mode 100644
index 0000000..2567dd4
--- /dev/null
+++ "b/data/raw/vedicheritage/Vedas/html/\340\244\257\340\244\234\340\244\260\340\244\265\340\244\246__Vedic_Heritage_Portal_20251017_150553.html"
@@ -0,0 +1,89 @@
+संहिता
+यजुर्वेद
+Yajurveda Samhitas
+शुक्लयजर्वेदीय संहिताएं
+वाजसनेयी संहिता (माध्यन्दिन)
+वाजसनेयी संहिता (काण्व)
+कृष्णयजुर्वेदीय संहिताएं
+तैत्तिरीय संहिता
+ऑडियो
+वीडियो
+सीखने का उद्देश्य
+मैत्रायणी संहिता
+काठक संहिता
+कठ-कपिष्ठल संहिता
+Links
+यजुर्वेद का संक्षिप्त परिचय
+(श्री ऋषिरामजी रेग्मी)
+शुक्ल यजुर्वेद- संहिता में रुद्राष्टाध्यायी एवं रुद्रमाहात्म्य का अवलोकन
+(शास्त्री श्रीजयन्तीलालजी त्रि॰ जोषी)
+माध्यन्दिनीय यजुर्वेद एवं सामवेद की पाठ-परम्परा
+(गोलोकवासी प्रो॰ डॉ॰ श्रीगोपालचन्द्रजी मिश्र)
+Books on Yajurveda
+(Source: Kalanidhi Reference Library, IGNCA)
+YAJURVEDA
+1. Nature and Importance:
+In its character Yajurveda is quite different from the Rigveda & Samaveda Samhitas. It is principally in prose form. The word ‘
+Yajush
+‘ in the Yajurveda is explained variously. But one of its definitions says –
+‘Gadyatmakam yajuh’.
+A ‘
+Yajuh
+’ is that which is in prose form’. Another definition – ‘
+Yajur Yajateh
+’ talks about its relation with the sacrifice (
+Yajna
+) because both the terms are derived from the root. ‘
+Yaj
+The Yajurveda is more pronouncedly a ritual Veda for it is essentially a guide-book for the Adhvaryu priest who had to do practically all ritualistic works in a sacrifice. His works vary from the selection of a plot of land for the sacrificial altar down to offering oblations to the sacred fires. Just as the Samaveda-Samhita is the song-book of the
+Udgata
+priest, so the Yajurveda-Samhitas are the prayer-books for the
+Adhvaryu
+priest. It is solely meant for the purposes of sacrificial rituals.
+The Yajurveda is also important for its presentation of philosophical doctrines. It preaches the concept of
+Prana
+and
+Manas
+also. Many times, it is quoted for depicting religious and social life of the Vedic people. It is also known for giving certain geographical data.
+2. Division and Samhitas:
+The Yajurveda is two-fold-
+The White (or Pure) Yajurveda
+The Black (or Dark) Yajurveda
+The Krishna Yajurveda is characterised by mixture of mantra and brahmana whereas the Shukla Yajurveda maintains the clear separation of the two. The Shukla Yajurveda is related with the Aditya-school and the Krishna Yajurveda is related with the Brahma-school. In the beginning of his commentary on the Shukla-Yajurveda Samhita, a story is given by Mahidhara, about the two-fold division of the Yajurveda. Rishi Vaishampayana taught the Yajurveda to Rishi Yajyavalkya and other pupils. Once Vaishampayana got angry with Yajyavalkya and asked him to give back what he had learnt. Yajyavalkya vomited the Veda by the power of Yoga, while the other pupils at the command of his teacher swallowed up the Yajush thus vomited, assuming the form of birds called Tittiri. Thus, the Yajush became dark and was named Kishna or Taittiriya. Then Yajyavalkya prayed to the Sun, who came to him in the form of a horse i.e. Vaji ) and gave him back the Yajush. Hence this Yajurveda was named Shukla or Vajasaneyi.
+Sukla Yajurveda has two Samhita available today:
+Madhyandina Samhita
+Kanva Samhtia
+Krishna Yajurveda has four Sanhitas available today:
+Taittiriya Samhita
+Kathaka Samhita
+Kapishthala Samhita
+Maitrayani Samhita
+3. Contents :
+We find detailed description of sacrifices in the Samhita of Yajurveda. The Vajasaneyi-Samhita gives a vivid description of many important sacrifices such as – Darsha-purnamasa, Agnihotra, Somayaga, Chaturmasya, Agnihotra, Vajapeya, Ashvamedha, Sarva-medha, Brahma-yajya, Pitrimedha, Sautramani, and so on. For a general idea the contents can be divided into three sections. The first section comprises the Darshapurnamasa, the second section deals with the Somayaga and the third section comprises the Agnicayanas. The last section of the Vajasaneyi-Samhita contains the popular Ishavasya-Upanishad. It is important to know that the first eighteen Adhyayas of the Vajasaneyi- Samhita are completely given, word for word, and explained in the Shatapatha Brahmana of the white Yajurveda. On the basis of this point few scholars think that the last sections of this Samhita are of a later date.
+Brahmanas
+Shukla Yajurveda
+Shatapatha Brahmana (Madhyandina)
+Shatapatha Brahmana (Kanva)
+Krishna Yajurveda
+Taittiriya Brhamana
+Maitrayani Brahmana
+Caraka-Kathaka Brahmana
+Kapisthala-Katha Brahmana
+Aranyakas
+Brihadaranyaka (Madhyandina)
+Brihadaranyaka (Kanva)
+Upanishads
+Shukla Yajurveda
+Ishavasyopanishad (Madhyandina)
+Ishavasyopanishad (Kanva)
+Brihadaranyakopanishad (Madhyandina)
+Brihadaranyakopanishad (Kanva)
+Krishna Yajurveda
+Taittiriyopanishad
+Shvetashvataropanishad
+Maitrayaniopnishad
+Kathakopanishad
+Kathopanisad
+Top
+Social Sidebar
+Please enable JavaScript in your browser to view the content
\ No newline at end of file
diff --git "a/data/raw/vedicheritage/Vedas/html/\340\244\257\340\244\234\340\244\260\340\244\265\340\244\246__Vedic_Heritage_Portal_20251017_150553_metadata.json" "b/data/raw/vedicheritage/Vedas/html/\340\244\257\340\244\234\340\244\260\340\244\265\340\244\246__Vedic_Heritage_Portal_20251017_150553_metadata.json"
new file mode 100644
index 0000000..548ae78
--- /dev/null
+++ "b/data/raw/vedicheritage/Vedas/html/\340\244\257\340\244\234\340\244\260\340\244\265\340\244\246__Vedic_Heritage_Portal_20251017_150553_metadata.json"
@@ -0,0 +1,19 @@
+{
+  "text": "\u0938\u0902\u0939\u093f\u0924\u093e\n\u092f\u091c\u0941\u0930\u094d\u0935\u0947\u0926\nYajurveda Samhitas\n\u0936\u0941\u0915\u094d\u0932\u092f\u091c\u0930\u094d\u0935\u0947\u0926\u0940\u092f \u0938\u0902\u0939\u093f\u0924\u093e\u090f\u0902\n\u0935\u093e\u091c\u0938\u0928\u0947\u092f\u0940 \u0938\u0902\u0939\u093f\u0924\u093e (\u092e\u093e\u0927\u094d\u092f\u0928\u094d\u0926\u093f\u0928)\n\u0935\u093e\u091c\u0938\u0928\u0947\u092f\u0940 \u0938\u0902\u0939\u093f\u0924\u093e (\u0915\u093e\u0923\u094d\u0935)\n\u0915\u0943\u0937\u094d\u0923\u092f\u091c\u0941\u0930\u094d\u0935\u0947\u0926\u0940\u092f \u0938\u0902\u0939\u093f\u0924\u093e\u090f\u0902\n\u0924\u0948\u0924\u094d\u0924\u093f\u0930\u0940\u092f \u0938\u0902\u0939\u093f\u0924\u093e\n\u0911\u0921\u093f\u092f\u094b\n\u0935\u0940\u0921\u093f\u092f\u094b\n\u0938\u0940\u0916\u0928\u0947 \u0915\u093e \u0909\u0926\u094d\u0926\u0947\u0936\u094d\u092f\n\u092e\u0948\u0924\u094d\u0930\u093e\u092f\u0923\u0940 \u0938\u0902\u0939\u093f\u0924\u093e\n\u0915\u093e\u0920\u0915 \u0938\u0902\u0939\u093f\u0924\u093e\n\u0915\u0920-\u0915\u092a\u093f\u0937\u094d\u0920\u0932 \u0938\u0902\u0939\u093f\u0924\u093e\nLinks\n\u092f\u091c\u0941\u0930\u094d\u0935\u0947\u0926 \u0915\u093e \u0938\u0902\u0915\u094d\u0937\u093f\u092a\u094d\u0924 \u092a\u0930\u093f\u091a\u092f\n(\u0936\u094d\u0930\u0940 \u090b\u0937\u093f\u0930\u093e\u092e\u091c\u0940 \u0930\u0947\u0917\u094d\u092e\u0940)\n\u0936\u0941\u0915\u094d\u0932 \u092f\u091c\u0941\u0930\u094d\u0935\u0947\u0926- \u0938\u0902\u0939\u093f\u0924\u093e \u092e\u0947\u0902 \u0930\u0941\u0926\u094d\u0930\u093e\u0937\u094d\u091f\u093e\u0927\u094d\u092f\u093e\u092f\u0940 \u090f\u0935\u0902 \u0930\u0941\u0926\u094d\u0930\u092e\u093e\u0939\u093e\u0924\u094d\u092e\u094d\u092f \u0915\u093e \u0905\u0935\u0932\u094b\u0915\u0928\n(\u0936\u093e\u0938\u094d\u0924\u094d\u0930\u0940 \u0936\u094d\u0930\u0940\u091c\u092f\u0928\u094d\u0924\u0940\u0932\u093e\u0932\u091c\u0940 \u0924\u094d\u0930\u093f\u0970 \u091c\u094b\u0937\u0940)\n\u092e\u093e\u0927\u094d\u092f\u0928\u094d\u0926\u093f\u0928\u0940\u092f \u092f\u091c\u0941\u0930\u094d\u0935\u0947\u0926 \u090f\u0935\u0902 \u0938\u093e\u092e\u0935\u0947\u0926 \u0915\u0940 \u092a\u093e\u0920-\u092a\u0930\u092e\u094d\u092a\u0930\u093e\n(\u0917\u094b\u0932\u094b\u0915\u0935\u093e\u0938\u0940 \u092a\u094d\u0930\u094b\u0970 \u0921\u0949\u0970 \u0936\u094d\u0930\u0940\u0917\u094b\u092a\u093e\u0932\u091a\u0928\u094d\u0926\u094d\u0930\u091c\u0940 \u092e\u093f\u0936\u094d\u0930)\nBooks on Yajurveda\n(Source: Kalanidhi Reference Library, IGNCA)\nYAJURVEDA\n1. Nature and Importance:\nIn its character Yajurveda is quite different from the Rigveda & Samaveda Samhitas. It is principally in prose form. The word \u2018\nYajush\n\u2018 in the Yajurveda is explained variously. But one of its definitions says \u2013\n\u2018Gadyatmakam yajuh\u2019.\nA \u2018\nYajuh\n\u2019 is that which is in prose form\u2019. Another definition \u2013 \u2018\nYajur Yajateh\n\u2019 talks about its relation with the sacrifice (\nYajna\n) because both the terms are derived from the root. \u2018\nYaj\nThe Yajurveda is more pronouncedly a ritual Veda for it is essentially a guide-book for the Adhvaryu priest who had to do practically all ritualistic works in a sacrifice. His works vary from the selection of a plot of land for the sacrificial altar down to offering oblations to the sacred fires. Just as the Samaveda-Samhita is the song-book of the\nUdgata\npriest, so the Yajurveda-Samhitas are the prayer-books for the\nAdhvaryu\npriest. It is solely meant for the purposes of sacrificial rituals.\nThe Yajurveda is also important for its presentation of philosophical doctrines. It preaches the concept of\nPrana\nand\nManas\nalso. Many times, it is quoted for depicting religious and social life of the Vedic people. It is also known for giving certain geographical data.\n2. Division and Samhitas:\nThe Yajurveda is two-fold-\nThe White (or Pure) Yajurveda\nThe Black (or Dark) Yajurveda\nThe Krishna Yajurveda is characterised by mixture of mantra and brahmana whereas the Shukla Yajurveda maintains the clear separation of the two. The Shukla Yajurveda is related with the Aditya-school and the Krishna Yajurveda is related with the Brahma-school. In the beginning of his commentary on the Shukla-Yajurveda Samhita, a story is given by Mahidhara, about the two-fold division of the Yajurveda. Rishi Vaishampayana taught the Yajurveda to Rishi Yajyavalkya and other pupils. Once Vaishampayana got angry with Yajyavalkya and asked him to give back what he had learnt. Yajyavalkya vomited the Veda by the power of Yoga, while the other pupils at the command of his teacher swallowed up the Yajush thus vomited, assuming the form of birds called Tittiri. Thus, the Yajush became dark and was named Kishna or Taittiriya. Then Yajyavalkya prayed to the Sun, who came to him in the form of a horse i.e. Vaji ) and gave him back the Yajush. Hence this Yajurveda was named Shukla or Vajasaneyi.\nSukla Yajurveda has two Samhita available today:\nMadhyandina Samhita\nKanva Samhtia\nKrishna Yajurveda has four Sanhitas available today:\nTaittiriya Samhita\nKathaka Samhita\nKapishthala Samhita\nMaitrayani Samhita\n3. Contents :\nWe find detailed description of sacrifices in the Samhita of Yajurveda. The Vajasaneyi-Samhita gives a vivid description of many important sacrifices such as \u2013 Darsha-purnamasa, Agnihotra, Somayaga, Chaturmasya, Agnihotra, Vajapeya, Ashvamedha, Sarva-medha, Brahma-yajya, Pitrimedha, Sautramani, and so on. For a general idea the contents can be divided into three sections. The first section comprises the Darshapurnamasa, the second section deals with the Somayaga and the third section comprises the Agnicayanas. The last section of the Vajasaneyi-Samhita contains the popular Ishavasya-Upanishad. It is important to know that the first eighteen Adhyayas of the Vajasaneyi- Samhita are completely given, word for word, and explained in the Shatapatha Brahmana of the white Yajurveda. On the basis of this point few scholars think that the last sections of this Samhita are of a later date.\nBrahmanas\nShukla Yajurveda\nShatapatha Brahmana (Madhyandina)\nShatapatha Brahmana (Kanva)\nKrishna Yajurveda\nTaittiriya Brhamana\nMaitrayani Brahmana\nCaraka-Kathaka Brahmana\nKapisthala-Katha Brahmana\nAranyakas\nBrihadaranyaka (Madhyandina)\nBrihadaranyaka (Kanva)\nUpanishads\nShukla Yajurveda\nIshavasyopanishad (Madhyandina)\nIshavasyopanishad (Kanva)\nBrihadaranyakopanishad (Madhyandina)\nBrihadaranyakopanishad (Kanva)\nKrishna Yajurveda\nTaittiriyopanishad\nShvetashvataropanishad\nMaitrayaniopnishad\nKathakopanishad\nKathopanisad\nTop\nSocial Sidebar\nPlease enable JavaScript in your browser to view the content",
+  "title": "\u092f\u091c\u0941\u0930\u094d\u0935\u0947\u0926 | Vedic Heritage Portal",
+  "url": "https://vedicheritage.gov.in/hi/samhitas/yajurveda/",
+  "source": "vedicheritage",
+  "format": "html",
+  "language": "hi-in",
+  "category": "Vedas",
+  "author": null,
+  "scraped_at": "2025-10-17 15:05:53.479756",
+  "file_size": 194619,
+  "encoding": "UTF-8",
+  "page_count": null,
+  "processing_time": 0.0,
+  "retry_count": 0,
+  "confidence_score": 1.0,
+  "tags": [],
+  "properties": {}
+}
\ No newline at end of file
diff --git "a/data/raw/vedicheritage/Vedas/html/\340\244\260\340\244\243\340\244\257\340\244\243\340\244\257_\340\244\270\340\244\271\340\244\244__Vedic_Heritage_Portal_20251017_150240.html" "b/data/raw/vedicheritage/Vedas/html/\340\244\260\340\244\243\340\244\257\340\244\243\340\244\257_\340\244\270\340\244\271\340\244\244__Vedic_Heritage_Portal_20251017_150240.html"
new file mode 100644
index 0000000..7824099
--- /dev/null
+++ "b/data/raw/vedicheritage/Vedas/html/\340\244\260\340\244\243\340\244\257\340\244\243\340\244\257_\340\244\270\340\244\271\340\244\244__Vedic_Heritage_Portal_20251017_150240.html"
@@ -0,0 +1,17 @@
+संहिता
+सामवेद संहिता
+राणायणीय संहिता
+Samaveda Ranayaniya Samhita
+POORVARCHIK
+Uttararchik
+Agneya
+Kanda
+Aindra
+Kanda
+Aranya
+Kanda
+Pavamana
+Kanda
+Top
+Social Sidebar
+Please enable JavaScript in your browser to view the content
\ No newline at end of file
diff --git "a/data/raw/vedicheritage/Vedas/html/\340\244\260\340\244\243\340\244\257\340\244\243\340\244\257_\340\244\270\340\244\271\340\244\244__Vedic_Heritage_Portal_20251017_150240_metadata.json" "b/data/raw/vedicheritage/Vedas/html/\340\244\260\340\244\243\340\244\257\340\244\243\340\244\257_\340\244\270\340\244\271\340\244\244__Vedic_Heritage_Portal_20251017_150240_metadata.json"
new file mode 100644
index 0000000..b98672f
--- /dev/null
+++ "b/data/raw/vedicheritage/Vedas/html/\340\244\260\340\244\243\340\244\257\340\244\243\340\244\257_\340\244\270\340\244\271\340\244\244__Vedic_Heritage_Portal_20251017_150240_metadata.json"
@@ -0,0 +1,19 @@
+{
+  "text": "\u0938\u0902\u0939\u093f\u0924\u093e\n\u0938\u093e\u092e\u0935\u0947\u0926 \u0938\u0902\u0939\u093f\u0924\u093e\n\u0930\u093e\u0923\u093e\u092f\u0923\u0940\u092f \u0938\u0902\u0939\u093f\u0924\u093e\nSamaveda Ranayaniya Samhita\nPOORVARCHIK\nUttararchik\nAgneya\nKanda\nAindra\nKanda\nAranya\nKanda\nPavamana\nKanda\nTop\nSocial Sidebar\nPlease enable JavaScript in your browser to view the content",
+  "title": "\u0930\u093e\u0923\u093e\u092f\u0923\u0940\u092f \u0938\u0902\u0939\u093f\u0924\u093e | Vedic Heritage Portal",
+  "url": "http://vedicheritage.gov.in/hi/samhitas/samaveda-samhitas/ranayaniya-samhita/",
+  "source": "vedicheritage",
+  "format": "html",
+  "language": "hi-in",
+  "category": "Vedas",
+  "author": null,
+  "scraped_at": "2025-10-17 15:02:40.704028",
+  "file_size": 184185,
+  "encoding": "UTF-8",
+  "page_count": null,
+  "processing_time": 0.0,
+  "retry_count": 0,
+  "confidence_score": 1.0,
+  "tags": [],
+  "properties": {}
+}
\ No newline at end of file
diff --git "a/data/raw/vedicheritage/Vedas/html/\340\244\265\340\244\234\340\244\270\340\244\250\340\244\257_\340\244\225\340\244\250\340\244\265_\340\244\270\340\244\271\340\244\244__Vedic_Heritage_Portal_20251017_150414.html" "b/data/raw/vedicheritage/Vedas/html/\340\244\265\340\244\234\340\244\270\340\244\250\340\244\257_\340\244\225\340\244\250\340\244\265_\340\244\270\340\244\271\340\244\244__Vedic_Heritage_Portal_20251017_150414.html"
new file mode 100644
index 0000000..ddaabc7
--- /dev/null
+++ "b/data/raw/vedicheritage/Vedas/html/\340\244\265\340\244\234\340\244\270\340\244\250\340\244\257_\340\244\225\340\244\250\340\244\265_\340\244\270\340\244\271\340\244\244__Vedic_Heritage_Portal_20251017_150414.html"
@@ -0,0 +1,24 @@
+संहिता
+यजुर्वेद
+वाजसनेयि कन्वा संहिता
+Yajurveda
+Samhita Patha 1-10
+Samhita Patha 11-20
+Samhita Patha 21-30
+Samhita Patha 31-40
+Links
+यजुर्वेद का संक्षिप्त परिचय
+(श्री ऋषिरामजी रेग्मी)
+शुक्ल यजुर्वेद- संहिता में रुद्राष्टाध्यायी एवं रुद्रमाहात्म्य का अवलोकन
+(शास्त्री श्रीजयन्तीलालजी त्रि॰ जोषी)
+Yajurveda – Vajasaneyi Kanva Samhita
+Brahmanas
+Shatapatha Brahmana (Kanva)
+Aranyakas
+Brihadaranyaka (Kanva)
+Upanishads
+Ishavasyopanishad (Kanva)
+Brihadaranyaka Upanishad (Kanva)
+Top
+Social Sidebar
+Please enable JavaScript in your browser to view the content
\ No newline at end of file
diff --git "a/data/raw/vedicheritage/Vedas/html/\340\244\265\340\244\234\340\244\270\340\244\250\340\244\257_\340\244\225\340\244\250\340\244\265_\340\244\270\340\244\271\340\244\244__Vedic_Heritage_Portal_20251017_150414_metadata.json" "b/data/raw/vedicheritage/Vedas/html/\340\244\265\340\244\234\340\244\270\340\244\250\340\244\257_\340\244\225\340\244\250\340\244\265_\340\244\270\340\244\271\340\244\244__Vedic_Heritage_Portal_20251017_150414_metadata.json"
new file mode 100644
index 0000000..e999ef2
--- /dev/null
+++ "b/data/raw/vedicheritage/Vedas/html/\340\244\265\340\244\234\340\244\270\340\244\250\340\244\257_\340\244\225\340\244\250\340\244\265_\340\244\270\340\244\271\340\244\244__Vedic_Heritage_Portal_20251017_150414_metadata.json"
@@ -0,0 +1,19 @@
+{
+  "text": "\u0938\u0902\u0939\u093f\u0924\u093e\n\u092f\u091c\u0941\u0930\u094d\u0935\u0947\u0926\n\u0935\u093e\u091c\u0938\u0928\u0947\u092f\u093f \u0915\u0928\u094d\u0935\u093e \u0938\u0902\u0939\u093f\u0924\u093e\nYajurveda\nSamhita Patha 1-10\nSamhita Patha 11-20\nSamhita Patha 21-30\nSamhita Patha 31-40\nLinks\n\u092f\u091c\u0941\u0930\u094d\u0935\u0947\u0926 \u0915\u093e \u0938\u0902\u0915\u094d\u0937\u093f\u092a\u094d\u0924 \u092a\u0930\u093f\u091a\u092f\n(\u0936\u094d\u0930\u0940 \u090b\u0937\u093f\u0930\u093e\u092e\u091c\u0940 \u0930\u0947\u0917\u094d\u092e\u0940)\n\u0936\u0941\u0915\u094d\u0932 \u092f\u091c\u0941\u0930\u094d\u0935\u0947\u0926- \u0938\u0902\u0939\u093f\u0924\u093e \u092e\u0947\u0902 \u0930\u0941\u0926\u094d\u0930\u093e\u0937\u094d\u091f\u093e\u0927\u094d\u092f\u093e\u092f\u0940 \u090f\u0935\u0902 \u0930\u0941\u0926\u094d\u0930\u092e\u093e\u0939\u093e\u0924\u094d\u092e\u094d\u092f \u0915\u093e \u0905\u0935\u0932\u094b\u0915\u0928\n(\u0936\u093e\u0938\u094d\u0924\u094d\u0930\u0940 \u0936\u094d\u0930\u0940\u091c\u092f\u0928\u094d\u0924\u0940\u0932\u093e\u0932\u091c\u0940 \u0924\u094d\u0930\u093f\u0970 \u091c\u094b\u0937\u0940)\nYajurveda \u2013 Vajasaneyi Kanva Samhita\nBrahmanas\nShatapatha Brahmana (Kanva)\nAranyakas\nBrihadaranyaka (Kanva)\nUpanishads\nIshavasyopanishad (Kanva)\nBrihadaranyaka Upanishad (Kanva)\nTop\nSocial Sidebar\nPlease enable JavaScript in your browser to view the content",
+  "title": "\u0935\u093e\u091c\u0938\u0928\u0947\u092f\u093f \u0915\u0928\u094d\u0935\u093e \u0938\u0902\u0939\u093f\u0924\u093e | Vedic Heritage Portal",
+  "url": "https://vedicheritage.gov.in/hi/samhitas/yajurveda/vajasaneyi-kanva-samhita/",
+  "source": "vedicheritage",
+  "format": "html",
+  "language": "hi-in",
+  "category": "Vedas",
+  "author": null,
+  "scraped_at": "2025-10-17 15:04:14.947290",
+  "file_size": 189814,
+  "encoding": "UTF-8",
+  "page_count": null,
+  "processing_time": 0.0,
+  "retry_count": 0,
+  "confidence_score": 1.0,
+  "tags": [],
+  "properties": {}
+}
\ No newline at end of file
diff --git "a/data/raw/vedicheritage/Vedas/html/\340\244\265\340\244\234\340\244\270\340\244\250\340\244\257_\340\244\256\340\244\247\340\244\257\340\244\250\340\244\246\340\244\250\340\244\257_\340\244\270\340\244\271\340\244\244__Vedic_Heritage_Portal_20251017_150521.html" "b/data/raw/vedicheritage/Vedas/html/\340\244\265\340\244\234\340\244\270\340\244\250\340\244\257_\340\244\256\340\244\247\340\244\257\340\244\250\340\244\246\340\244\250\340\244\257_\340\244\270\340\244\271\340\244\244__Vedic_Heritage_Portal_20251017_150521.html"
new file mode 100644
index 0000000..2305d3f
--- /dev/null
+++ "b/data/raw/vedicheritage/Vedas/html/\340\244\265\340\244\234\340\244\270\340\244\250\340\244\257_\340\244\256\340\244\247\340\244\257\340\244\250\340\244\246\340\244\250\340\244\257_\340\244\270\340\244\271\340\244\244__Vedic_Heritage_Portal_20251017_150521.html"
@@ -0,0 +1,21 @@
+संहिता
+यजुर्वेद
+वाजसनेयि माध्यन्दिनीय संहिता
+Dashaka 1-10
+Dashaka 11-20
+Dashaka 21-30
+Dashaka 31-40
+Links
+माध्यन्दिनीय यजुर्वेद एवं सामवेद की पाठ-परम्परा
+( गोलोकवासी प्रो॰ डॉ॰ श्रीगोपालचन्द्रजी मिश्र)
+Shukla Yajurveda – Vajasaneyi Madhyandina Samhita
+Brahmanas
+Shatapatha Brahmana (Madhyandina)
+Aranyakas
+Brihadaranyaka (Madhyandina)
+Upanishads
+Ishavasyopanishad (Madhyandina)
+Brihadaranyaka Upanishad (Madhyandina)
+Top
+Social Sidebar
+Please enable JavaScript in your browser to view the content
\ No newline at end of file
diff --git "a/data/raw/vedicheritage/Vedas/html/\340\244\265\340\244\234\340\244\270\340\244\250\340\244\257_\340\244\256\340\244\247\340\244\257\340\244\250\340\244\246\340\244\250\340\244\257_\340\244\270\340\244\271\340\244\244__Vedic_Heritage_Portal_20251017_150521_metadata.json" "b/data/raw/vedicheritage/Vedas/html/\340\244\265\340\244\234\340\244\270\340\244\250\340\244\257_\340\244\256\340\244\247\340\244\257\340\244\250\340\244\246\340\244\250\340\244\257_\340\244\270\340\244\271\340\244\244__Vedic_Heritage_Portal_20251017_150521_metadata.json"
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@@ -0,0 +1,19 @@
+{
+  "text": "\u0938\u0902\u0939\u093f\u0924\u093e\n\u092f\u091c\u0941\u0930\u094d\u0935\u0947\u0926\n\u0935\u093e\u091c\u0938\u0928\u0947\u092f\u093f \u092e\u093e\u0927\u094d\u092f\u0928\u094d\u0926\u093f\u0928\u0940\u092f \u0938\u0902\u0939\u093f\u0924\u093e\nDashaka 1-10\nDashaka 11-20\nDashaka 21-30\nDashaka 31-40\nLinks\n\u092e\u093e\u0927\u094d\u092f\u0928\u094d\u0926\u093f\u0928\u0940\u092f \u092f\u091c\u0941\u0930\u094d\u0935\u0947\u0926 \u090f\u0935\u0902 \u0938\u093e\u092e\u0935\u0947\u0926 \u0915\u0940 \u092a\u093e\u0920-\u092a\u0930\u092e\u094d\u092a\u0930\u093e\n( \u0917\u094b\u0932\u094b\u0915\u0935\u093e\u0938\u0940 \u092a\u094d\u0930\u094b\u0970 \u0921\u0949\u0970 \u0936\u094d\u0930\u0940\u0917\u094b\u092a\u093e\u0932\u091a\u0928\u094d\u0926\u094d\u0930\u091c\u0940 \u092e\u093f\u0936\u094d\u0930)\nShukla Yajurveda \u2013 Vajasaneyi Madhyandina Samhita\nBrahmanas\nShatapatha Brahmana (Madhyandina)\nAranyakas\nBrihadaranyaka (Madhyandina)\nUpanishads\nIshavasyopanishad (Madhyandina)\nBrihadaranyaka Upanishad (Madhyandina)\nTop\nSocial Sidebar\nPlease enable JavaScript in your browser to view the content",
+  "title": "\u0935\u093e\u091c\u0938\u0928\u0947\u092f\u093f \u092e\u093e\u0927\u094d\u092f\u0928\u094d\u0926\u093f\u0928\u0940\u092f \u0938\u0902\u0939\u093f\u0924\u093e | Vedic Heritage Portal",
+  "url": "https://vedicheritage.gov.in/hi/samhitas/yajurveda/vajasneyi-madhyandina-samhita/",
+  "source": "vedicheritage",
+  "format": "html",
+  "language": "hi-in",
+  "category": "Vedas",
+  "author": null,
+  "scraped_at": "2025-10-17 15:05:21.189439",
+  "file_size": 190916,
+  "encoding": "UTF-8",
+  "page_count": null,
+  "processing_time": 0.0,
+  "retry_count": 0,
+  "confidence_score": 1.0,
+  "tags": [],
+  "properties": {}
+}
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@@ -0,0 +1,111 @@
+वेदनगस
+VEDANGAS
+शिक्षा
+कल्प
+व्याकरण
+निरुक्त
+छन्द
+ज्योतिष
+Vedangas
+The Vedangas are the last treatises of the Vedic Literature. Paniniya Shiksha (41-42) narrates two verses on the importance of the Vedangas which describe Veda as a Purusha having six limbs as six Vedangas: Chandas are His two feet, Kalpa are His two arms, Jyotisha are His eyes, Nirukta is His ears, Shiksha is His nose and Vyakarana is His mouth.The oldest record of their names occurs in the Mundaka Upanishad (1.1.5) where they are named as:
+Shiksha
+or phonetics or pronunciation
+Kalpa
+or ritual
+Vyakarana
+or grammar
+Nirukta
+or etymology
+Chandas
+or meter
+Jyotisha
+or astronomy
+Now we shall briefly study about them in the order, given in the Mundaka Upanishad.
+1. Shiksha
+Shiksha really means instruction: then in particular ‘instruction in reciting’ i.e., in correct pronunciation, accentuation etc. of the Samhita texts. Later, it was a name given to works containing rules regarding the proper pronunciation of Vedic texts. Thus, the Shiksha-Sutras are treatises on phonetics. They are related to the Samhita and, therefore, are almost as old as the Kalpa-Sutras.
+Shiksha lays down the rules of phonetics – sounds of syllables, of pronunciation. The function of the Shiksha is thus to fix the parameters of Vedic words. Phonetics is most important in the case of the Vedic language, because we see that change in sound leads to change in results and effect. Hence, Shiksha which is Vedic Phonetics has been regarded as the most important of the six Angas (organs) of the Veda Purusha.Some important Pratishakhyas are:
+(1) Rigveda-Pratishakhya of Rigved
+(2)Taittiriya-Pratishakhya of Krishna Yajurveda
+(3) Vajasaneyi Pratishakhya of Shukla Yajurveda
+(4) Atharvaveda-Pratishakhya of Atharvaveda
+2. Kalpa
+The second Vedanga is
+Kalpa
+(ritual) which is called the arms of the Veda Purusha. It is especially intended for the proper application of the Vedic texts. The oldest Kalpasutras are those which in their contents are directly connected with the Brahmanas and Aranyakas. It was the ritual (
+Kalpa
+), the chief contents of the Brahmanas, which first received systematic treatment in the manuals called the Kalpasutras. They contain the rules in the Sutra style, referring to sacrifices, with the omission of all things which are not immediately connected with the ceremonial. They are more practical than the Brahmanas which for the most part are taken up with mystical, historical, mythological, etymological and theological discussions. They are also considered significant for the study of Vedic culture and society.
+There are four types of the Kalpasutras:
+(1)
+Shrauta-sutras
+,dealing with Shrauta sacrifices
+(2)
+Grihya-sutras
+, dealing with the domestic ceremonies
+(3)
+Dharma-sutras
+, dealing with the religious and social laws
+(4)
+Shulba-sutras
+, dealing with the rules of measurement of the fire-altars etc.
+3. Vyakarana
+The third Vedanga is Vyakarana or grammar, which is necessary for the understanding of the Veda. It is called the mouth of the Veda Purusha. The old Vedanga-texts on Vyakarana are entirely lost today. In the Aranyakas, we find some technical terms of grammar. The only representative of this Vedanga is the Ashtadhyayi of Panini, which belongs to a later period. It is indeed the most celebrated text-book of grammar. It is not associated with any Vedic school. Due to its great merits, this may be assumed that Panini superseded all his predecessors, whose works have consequently perished.
+Formation of the word is the main subject of grammar. It discusses root (
+Prakriti
+) and suffix (
+Pratyaya
+) of a word to study its meaning. Panini’s Vyakarana is in the form of sutras or aphorisms. The fourteen Sutras are referred to here, as Maheswara Sutras. They were originated from Nataraja’s damuru sound. They are considered the foundation of grammar. Vararuci has written an elaborate commentary or Vartika. Sage Patanjali wrote commentary or Bhashya on it.
+4. Nirukta
+Nirukta Vedanga is called the ears of the Veda Purusha. ‘Nirukta’ means ‘etymology’ and it explains the reason why a particular word has been used i.e., the meaning of usage. The only work which has survived as a specimen of this Vedanga ‘etymology’ is the Nirukta of Yaska. It is a commentary on
+Nighantu
+which is ‘list of words’ found in the Vedas. Tradition ascribes the Nighantu also to Yaska. The Nighantus are five lists of words, which are again divided into three sections. The first section consists of three lists, in which Vedic words are collected under certain main ideas. The second section contains a list of ambiguous and particularly difficult words of the Veda, while the third section gives a classification of the deities according to the three regions, earth, sky and heaven. Yaska explained these lists in the twelve books followed. The most interesting portion of the Nirukta is the discussion which covers the whole of the first book and a part of the second, as well as the seventh book, which was as an admirable introduction to the study of the Veda.
+Yaska has mentioned a considerable number of important grammarians as his predecessors in the Nirukta such as Galava, Shakapuni, Katthakya.
+Niruka is very important for several reasons. Firstly, it represents the type of the earliest classical style and in this respect stands by itself. Secondly, it is the oldest known attempt in the field of Vedic etymology. As regards the importance of the etymology Yaska himself says that without it the precise meanings of the Vedic stanzas cannot be understood
+5. Chandas
+Chandas Vedanga is regarded as the feet of the Veda Purusha. The body of the Vedas rests on the Chandas which are in the nature of feet. Each Mantra of the Veda has a special Chandas, just as it has a presiding Devata.
+According to Nirukta the term Chandas is derived from the root
+Chad
+(to cover). Meter is called
+Chandas
+because it covers the sense of the Mantra. The Chandas is designed for the purpose of securing the proper reading and reciting of Vedic texts. The literature comprising this Vedanga on metrics is equally small.
+The texts, dealing with Vedic meters, are as follows:
+Rikpratishakhya
+Shankhayana Shrauta-sutra
+Nidana-sutra
+of Samaveda
+Chandas-sutras
+of Pingala
+Each of them contains a section varying slightly from each other on Vedic meters.
+6. Jyotisha
+The last Vedanga Jyotisha is called eye – the organ of sight, of the Veda Purusha. The object of Jyotisha Vedanga is not to teach astronomy, but to convey such knowledge of the heavenly bodies as is necessary for fixing the days and hours of the Vedic sacrifices. It gives some rules for calculating and fixing time for sacrifices. In the Brahmanas and Aranyakas, we find frequent allusions to astronomical subjects, and even in the hymns we find traces which indicate a certain advance in the observation of the moon.
+It is unfortunate that there is no work available at present dealing with ancient Vedic astronomy (
+Jyotisha
+) in the Sutra style. Only we have a small text-book called
+Jyotisha
+of Vedic astronomy in verses in two recessions. Generally, Maharshi Lagadha is regarded author of this Vedanga Jyotisha. This is a very difficult text and, therefore, is not clear on several points to scholars even today. Later, we find many Sanskrit treatises on astronomy and mathematical calculations. Bhaskaracharya, Varahamihira and Aryabhatta are known ancient scholars conversant with these scientific subjects. The principles established by them are in use in the modern world.
+By Dr.Shashi Tiwari (Retd.), Sanskrit Department, Delhi university
+Links
+वेदाङ्गों का परिचय
+(डॉ॰ श्री नरेश जी झा)
+Audio Visual Links
+छन्द वेदाङ्ग का सामान्य परिचय
+ज्योतिष वेदाङ्ग का सामान्य परिचय
+कल्प वेदाङ्ग का सामान्य परिचय
+निरुक्त वेदाङ्ग का सामान्य परिचय
+शिक्षा वेदाङ्ग का सामान्य परिचय
+शिक्षा का परिचय
+व्याकरण वेदाङ्ग का सामान्य परिचय
+वेदाङ्ग का सामान्य परिचय
+आज के सन्दर्भ में वेदाङ्ग
+छन्द वेदाङ्ग का सामान्य परिचय
+ज्योतिष वेदाङ्ग का सामान्य परिचय
+कल्प वेदाङ्ग का सामान्य परिचय
+निरुक्त वेदाङ्ग का सामान्य परिचय
+शिक्षा वेदाङ्ग का सामान्य परिचय
+शिक्षा का परिचय
+व्याकरण वेदाङ्ग का सामान्य परिचय
+वेदाङ्ग का सामान्य परिचय
+आज के सन्दर्भ में वेदाङ्ग
+शिक्षा वेदांग का परिचय – श्री रमण शर्मा
+Top
+Social Sidebar
+Please enable JavaScript in your browser to view the content
\ No newline at end of file
diff --git "a/data/raw/vedicheritage/Vedas/html/\340\244\265\340\244\246\340\244\250\340\244\227\340\244\270__Vedic_Heritage_Portal_20251017_150543_metadata.json" "b/data/raw/vedicheritage/Vedas/html/\340\244\265\340\244\246\340\244\250\340\244\227\340\244\270__Vedic_Heritage_Portal_20251017_150543_metadata.json"
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--- /dev/null
+++ "b/data/raw/vedicheritage/Vedas/html/\340\244\265\340\244\246\340\244\250\340\244\227\340\244\270__Vedic_Heritage_Portal_20251017_150543_metadata.json"
@@ -0,0 +1,19 @@
+{
+  "text": "\u0935\u0947\u0926\u0928\u0917\u0938\nVEDANGAS\n\u0936\u093f\u0915\u094d\u0937\u093e\n\u0915\u0932\u094d\u092a\n\u0935\u094d\u092f\u093e\u0915\u0930\u0923\n\u0928\u093f\u0930\u0941\u0915\u094d\u0924\n\u091b\u0928\u094d\u0926\n\u091c\u094d\u092f\u094b\u0924\u093f\u0937\nVedangas\nThe Vedangas are the last treatises of the Vedic Literature. Paniniya Shiksha (41-42) narrates two verses on the importance of the Vedangas which describe Veda as a Purusha having six limbs as six Vedangas: Chandas are His two feet, Kalpa are His two arms, Jyotisha are His eyes, Nirukta is His ears, Shiksha is His nose and Vyakarana is His mouth.The oldest record of their names occurs in the Mundaka Upanishad (1.1.5) where they are named as:\nShiksha\nor phonetics or pronunciation\nKalpa\nor ritual\nVyakarana\nor grammar\nNirukta\nor etymology\nChandas\nor meter\nJyotisha\nor astronomy\nNow we shall briefly study about them in the order, given in the Mundaka Upanishad.\n1. Shiksha\nShiksha really means instruction: then in particular \u2018instruction in reciting\u2019 i.e., in correct pronunciation, accentuation etc. of the Samhita texts. Later, it was a name given to works containing rules regarding the proper pronunciation of Vedic texts. Thus, the Shiksha-Sutras are treatises on phonetics. They are related to the Samhita and, therefore, are almost as old as the Kalpa-Sutras.\nShiksha lays down the rules of phonetics \u2013 sounds of syllables, of pronunciation. The function of the Shiksha is thus to fix the parameters of Vedic words. Phonetics is most important in the case of the Vedic language, because we see that change in sound leads to change in results and effect. Hence, Shiksha which is Vedic Phonetics has been regarded as the most important of the six Angas (organs) of the Veda Purusha.Some important Pratishakhyas are:\n(1) Rigveda-Pratishakhya of Rigved\n(2)Taittiriya-Pratishakhya of Krishna Yajurveda\n(3) Vajasaneyi Pratishakhya of Shukla Yajurveda\n(4) Atharvaveda-Pratishakhya of Atharvaveda\n2. Kalpa\nThe second Vedanga is\nKalpa\n(ritual) which is called the arms of the Veda Purusha. It is especially intended for the proper application of the Vedic texts. The oldest Kalpasutras are those which in their contents are directly connected with the Brahmanas and Aranyakas. It was the ritual (\nKalpa\n), the chief contents of the Brahmanas, which first received systematic treatment in the manuals called the Kalpasutras. They contain the rules in the Sutra style, referring to sacrifices, with the omission of all things which are not immediately connected with the ceremonial. They are more practical than the Brahmanas which for the most part are taken up with mystical, historical, mythological, etymological and theological discussions. They are also considered significant for the study of Vedic culture and society.\nThere are four types of the Kalpasutras:\n(1)\nShrauta-sutras\n,dealing with Shrauta sacrifices\n(2)\nGrihya-sutras\n, dealing with the domestic ceremonies\n(3)\nDharma-sutras\n, dealing with the religious and social laws\n(4)\nShulba-sutras\n, dealing with the rules of measurement of the fire-altars etc.\n3. Vyakarana\nThe third Vedanga is Vyakarana or grammar, which is necessary for the understanding of the Veda. It is called the mouth of the Veda Purusha. The old Vedanga-texts on Vyakarana are entirely lost today. In the Aranyakas, we find some technical terms of grammar. The only representative of this Vedanga is the Ashtadhyayi of Panini, which belongs to a later period. It is indeed the most celebrated text-book of grammar. It is not associated with any Vedic school. Due to its great merits, this may be assumed that Panini superseded all his predecessors, whose works have consequently perished.\nFormation of the word is the main subject of grammar. It discusses root (\nPrakriti\n) and suffix (\nPratyaya\n) of a word to study its meaning. Panini\u2019s Vyakarana is in the form of sutras or aphorisms. The fourteen Sutras are referred to here, as Maheswara Sutras. They were originated from Nataraja\u2019s damuru sound. They are considered the foundation of grammar. Vararuci has written an elaborate commentary or Vartika. Sage Patanjali wrote commentary or Bhashya on it.\n4. Nirukta\nNirukta Vedanga is called the ears of the Veda Purusha. \u2018Nirukta\u2019 means \u2018etymology\u2019 and it explains the reason why a particular word has been used i.e., the meaning of usage. The only work which has survived as a specimen of this Vedanga \u2018etymology\u2019 is the Nirukta of Yaska. It is a commentary on\nNighantu\nwhich is \u2018list of words\u2019 found in the Vedas. Tradition ascribes the Nighantu also to Yaska. The Nighantus are five lists of words, which are again divided into three sections. The first section consists of three lists, in which Vedic words are collected under certain main ideas. The second section contains a list of ambiguous and particularly difficult words of the Veda, while the third section gives a classification of the deities according to the three regions, earth, sky and heaven. Yaska explained these lists in the twelve books followed. The most interesting portion of the Nirukta is the discussion which covers the whole of the first book and a part of the second, as well as the seventh book, which was as an admirable introduction to the study of the Veda.\nYaska has mentioned a considerable number of important grammarians as his predecessors in the Nirukta such as Galava, Shakapuni, Katthakya.\nNiruka is very important for several reasons. Firstly, it represents the type of the earliest classical style and in this respect stands by itself. Secondly, it is the oldest known attempt in the field of Vedic etymology. As regards the importance of the etymology Yaska himself says that without it the precise meanings of the Vedic stanzas cannot be understood\n5. Chandas\nChandas Vedanga is regarded as the feet of the Veda Purusha. The body of the Vedas rests on the Chandas which are in the nature of feet. Each Mantra of the Veda has a special Chandas, just as it has a presiding Devata.\nAccording to Nirukta the term Chandas is derived from the root\nChad\n(to cover). Meter is called\nChandas\nbecause it covers the sense of the Mantra. The Chandas is designed for the purpose of securing the proper reading and reciting of Vedic texts. The literature comprising this Vedanga on metrics is equally small.\nThe texts, dealing with Vedic meters, are as follows:\nRikpratishakhya\nShankhayana Shrauta-sutra\nNidana-sutra\nof Samaveda\nChandas-sutras\nof Pingala\nEach of them contains a section varying slightly from each other on Vedic meters.\n6. Jyotisha\nThe last Vedanga Jyotisha is called eye \u2013 the organ of sight, of the Veda Purusha. The object of Jyotisha Vedanga is not to teach astronomy, but to convey such knowledge of the heavenly bodies as is necessary for fixing the days and hours of the Vedic sacrifices. It gives some rules for calculating and fixing time for sacrifices. In the Brahmanas and Aranyakas, we find frequent allusions to astronomical subjects, and even in the hymns we find traces which indicate a certain advance in the observation of the moon.\nIt is unfortunate that there is no work available at present dealing with ancient Vedic astronomy (\nJyotisha\n) in the Sutra style. Only we have a small text-book called\nJyotisha\nof Vedic astronomy in verses in two recessions. Generally, Maharshi Lagadha is regarded author of this Vedanga Jyotisha. This is a very difficult text and, therefore, is not clear on several points to scholars even today. Later, we find many Sanskrit treatises on astronomy and mathematical calculations. Bhaskaracharya, Varahamihira and Aryabhatta are known ancient scholars conversant with these scientific subjects. The principles established by them are in use in the modern world.\nBy Dr.Shashi Tiwari (Retd.), Sanskrit Department, Delhi university\nLinks\n\u0935\u0947\u0926\u093e\u0919\u094d\u0917\u094b\u0902 \u0915\u093e \u092a\u0930\u093f\u091a\u092f\n(\u0921\u0949\u0970 \u0936\u094d\u0930\u0940 \u0928\u0930\u0947\u0936 \u091c\u0940 \u091d\u093e)\nAudio Visual Links\n\u091b\u0928\u094d\u0926 \u0935\u0947\u0926\u093e\u0919\u094d\u0917 \u0915\u093e \u0938\u093e\u092e\u093e\u0928\u094d\u092f \u092a\u0930\u093f\u091a\u092f\n\u091c\u094d\u092f\u094b\u0924\u093f\u0937 \u0935\u0947\u0926\u093e\u0919\u094d\u0917 \u0915\u093e \u0938\u093e\u092e\u093e\u0928\u094d\u092f \u092a\u0930\u093f\u091a\u092f\n\u0915\u0932\u094d\u092a \u0935\u0947\u0926\u093e\u0919\u094d\u0917 \u0915\u093e \u0938\u093e\u092e\u093e\u0928\u094d\u092f \u092a\u0930\u093f\u091a\u092f\n\u0928\u093f\u0930\u0941\u0915\u094d\u0924 \u0935\u0947\u0926\u093e\u0919\u094d\u0917 \u0915\u093e \u0938\u093e\u092e\u093e\u0928\u094d\u092f \u092a\u0930\u093f\u091a\u092f\n\u0936\u093f\u0915\u094d\u0937\u093e \u0935\u0947\u0926\u093e\u0919\u094d\u0917 \u0915\u093e \u0938\u093e\u092e\u093e\u0928\u094d\u092f \u092a\u0930\u093f\u091a\u092f\n\u0936\u093f\u0915\u094d\u0937\u093e \u0915\u093e \u092a\u0930\u093f\u091a\u092f\n\u0935\u094d\u092f\u093e\u0915\u0930\u0923 \u0935\u0947\u0926\u093e\u0919\u094d\u0917 \u0915\u093e \u0938\u093e\u092e\u093e\u0928\u094d\u092f \u092a\u0930\u093f\u091a\u092f\n\u0935\u0947\u0926\u093e\u0919\u094d\u0917 \u0915\u093e \u0938\u093e\u092e\u093e\u0928\u094d\u092f \u092a\u0930\u093f\u091a\u092f\n\u0906\u091c \u0915\u0947 \u0938\u0928\u094d\u0926\u0930\u094d\u092d \u092e\u0947\u0902 \u0935\u0947\u0926\u093e\u0919\u094d\u0917\n\u091b\u0928\u094d\u0926 \u0935\u0947\u0926\u093e\u0919\u094d\u0917 \u0915\u093e \u0938\u093e\u092e\u093e\u0928\u094d\u092f \u092a\u0930\u093f\u091a\u092f\n\u091c\u094d\u092f\u094b\u0924\u093f\u0937 \u0935\u0947\u0926\u093e\u0919\u094d\u0917 \u0915\u093e \u0938\u093e\u092e\u093e\u0928\u094d\u092f \u092a\u0930\u093f\u091a\u092f\n\u0915\u0932\u094d\u092a \u0935\u0947\u0926\u093e\u0919\u094d\u0917 \u0915\u093e \u0938\u093e\u092e\u093e\u0928\u094d\u092f \u092a\u0930\u093f\u091a\u092f\n\u0928\u093f\u0930\u0941\u0915\u094d\u0924 \u0935\u0947\u0926\u093e\u0919\u094d\u0917 \u0915\u093e \u0938\u093e\u092e\u093e\u0928\u094d\u092f \u092a\u0930\u093f\u091a\u092f\n\u0936\u093f\u0915\u094d\u0937\u093e \u0935\u0947\u0926\u093e\u0919\u094d\u0917 \u0915\u093e \u0938\u093e\u092e\u093e\u0928\u094d\u092f \u092a\u0930\u093f\u091a\u092f\n\u0936\u093f\u0915\u094d\u0937\u093e \u0915\u093e \u092a\u0930\u093f\u091a\u092f\n\u0935\u094d\u092f\u093e\u0915\u0930\u0923 \u0935\u0947\u0926\u093e\u0919\u094d\u0917 \u0915\u093e \u0938\u093e\u092e\u093e\u0928\u094d\u092f \u092a\u0930\u093f\u091a\u092f\n\u0935\u0947\u0926\u093e\u0919\u094d\u0917 \u0915\u093e \u0938\u093e\u092e\u093e\u0928\u094d\u092f \u092a\u0930\u093f\u091a\u092f\n\u0906\u091c \u0915\u0947 \u0938\u0928\u094d\u0926\u0930\u094d\u092d \u092e\u0947\u0902 \u0935\u0947\u0926\u093e\u0919\u094d\u0917\n\u0936\u093f\u0915\u094d\u0937\u093e \u0935\u0947\u0926\u093e\u0902\u0917 \u0915\u093e \u092a\u0930\u093f\u091a\u092f \u2013 \u0936\u094d\u0930\u0940 \u0930\u092e\u0923 \u0936\u0930\u094d\u092e\u093e\nTop\nSocial Sidebar\nPlease enable JavaScript in your browser to view the content",
+  "title": "\u0935\u0947\u0926\u0928\u0917\u0938 | Vedic Heritage Portal",
+  "url": "https://vedicheritage.gov.in/hi/vedangas/",
+  "source": "vedicheritage",
+  "format": "html",
+  "language": "hi-in",
+  "category": "Vedas",
+  "author": null,
+  "scraped_at": "2025-10-17 15:05:43.723821",
+  "file_size": 202824,
+  "encoding": "UTF-8",
+  "page_count": null,
+  "processing_time": 0.0,
+  "retry_count": 0,
+  "confidence_score": 1.0,
+  "tags": [],
+  "properties": {}
+}
\ No newline at end of file
diff --git "a/data/raw/vedicheritage/Vedas/html/\340\244\265\340\244\257\340\244\225\340\244\260\340\244\243__Vedic_Heritage_Portal_20251017_150321.html" "b/data/raw/vedicheritage/Vedas/html/\340\244\265\340\244\257\340\244\225\340\244\260\340\244\243__Vedic_Heritage_Portal_20251017_150321.html"
new file mode 100644
index 0000000..cf35cb8
--- /dev/null
+++ "b/data/raw/vedicheritage/Vedas/html/\340\244\265\340\244\257\340\244\225\340\244\260\340\244\243__Vedic_Heritage_Portal_20251017_150321.html"
@@ -0,0 +1,42 @@
+वेदनगस
+व्याकरण
+VEDANGAS
+शिक्षा
+कल्प
+व्याकरण
+निरुक्त
+छन्द
+ज्योतिष
+Vyakarana
+The third Vedanga is Vyakarana or grammar, which is necessary for the understanding of the Veda. It is called the mouth of the Veda Purusha. The old Vedanga-texts on Vyakarana are entirely lost today. In the Aranyakas, we find some technical terms of grammar. The only representative of this Vedanga is the Ashtadhyayi of Panini, which belongs to a later period. It is indeed the most celebrated text-book of grammar. It is not associated with any Vedic school. Due to its great merits, this may be assumed that Panini superseded all his predecessors, whose works have consequently perished.Formation of the word is the main subject of grammar. It discusses root (
+Prakriti
+) and suffix (
+Pratyaya
+) of a word to study its meaning. Panini’s Vyakarana is in the form of sutras or aphorisms. The fourteen Sutras are referred to here, as Maheswara Sutras. They were originated from Nataraja’s damuru sound. They are considered the foundation of grammar. Vararuci has written an elaborate commentary or Vartika. Sage Patanjali wrote commentary or Bhashya on it.
+Links
+Ashtadhyayi of Panini (Srisa Chandra Vasu)
+Volume I
+Volume II
+Volume III
+Volume IV
+Volume V
+Volume VI
+Volume VII
+Volume VIII
+India as known to Panini
+(V.S. Agrawala)
+Multimedia Links
+व्याकरण वेदाङ्ग का सामान्य परिचय
+पाणिनि शिक्षा के अनुसार स्वर-व्यञ्जन की रचना एवं उच्चारण प्रक्रिया भाग- I
+पाणिनि शिक्षा के अनुसार स्वर-व्यञ्जन की रचना एवं उच्चारण प्रक्रिया भाग- II
+पाणिनि शिक्षा सूत्र का वैज्ञानिक मूल्याङ्कन
+व्यञ्जनों की उच्चारण प्रक्रिया
+व्याकरण वेदाङ्ग का सामान्य परिचय
+पाणिनि शिक्षा के अनुसार स्वर-व्यञ्जन की रचना एवं उच्चारण प्रक्रिया भाग- I
+पाणिनि शिक्षा के अनुसार स्वर-व्यञ्जन की रचना एवं उच्चारण प्रक्रिया भाग- II
+पाणिनि शिक्षा सूत्र का वैज्ञानिक मूल्याङ्कन
+व्यञ्जनों की उच्चारण प्रक्रिया
+शिक्षा वेदांग का परिचय – श्री रमण शर्मा
+Top
+Social Sidebar
+Please enable JavaScript in your browser to view the content
\ No newline at end of file
diff --git "a/data/raw/vedicheritage/Vedas/html/\340\244\265\340\244\257\340\244\225\340\244\260\340\244\243__Vedic_Heritage_Portal_20251017_150321_metadata.json" "b/data/raw/vedicheritage/Vedas/html/\340\244\265\340\244\257\340\244\225\340\244\260\340\244\243__Vedic_Heritage_Portal_20251017_150321_metadata.json"
new file mode 100644
index 0000000..3246594
--- /dev/null
+++ "b/data/raw/vedicheritage/Vedas/html/\340\244\265\340\244\257\340\244\225\340\244\260\340\244\243__Vedic_Heritage_Portal_20251017_150321_metadata.json"
@@ -0,0 +1,19 @@
+{
+  "text": "\u0935\u0947\u0926\u0928\u0917\u0938\n\u0935\u094d\u092f\u093e\u0915\u0930\u0923\nVEDANGAS\n\u0936\u093f\u0915\u094d\u0937\u093e\n\u0915\u0932\u094d\u092a\n\u0935\u094d\u092f\u093e\u0915\u0930\u0923\n\u0928\u093f\u0930\u0941\u0915\u094d\u0924\n\u091b\u0928\u094d\u0926\n\u091c\u094d\u092f\u094b\u0924\u093f\u0937\nVyakarana\nThe third Vedanga is Vyakarana or grammar, which is necessary for the understanding of the Veda. It is called the mouth of the Veda Purusha. The old Vedanga-texts on Vyakarana are entirely lost today. In the Aranyakas, we find some technical terms of grammar. The only representative of this Vedanga is the Ashtadhyayi of Panini, which belongs to a later period. It is indeed the most celebrated text-book of grammar. It is not associated with any Vedic school. Due to its great merits, this may be assumed that Panini superseded all his predecessors, whose works have consequently perished.Formation of the word is the main subject of grammar. It discusses root (\nPrakriti\n) and suffix (\nPratyaya\n) of a word to study its meaning. Panini\u2019s Vyakarana is in the form of sutras or aphorisms. The fourteen Sutras are referred to here, as Maheswara Sutras. They were originated from Nataraja\u2019s damuru sound. They are considered the foundation of grammar. Vararuci has written an elaborate commentary or Vartika. Sage Patanjali wrote commentary or Bhashya on it.\nLinks\nAshtadhyayi of Panini (Srisa Chandra Vasu)\nVolume I\nVolume II\nVolume III\nVolume IV\nVolume V\nVolume VI\nVolume VII\nVolume VIII\nIndia as known to Panini\n(V.S. Agrawala)\nMultimedia Links\n\u0935\u094d\u092f\u093e\u0915\u0930\u0923 \u0935\u0947\u0926\u093e\u0919\u094d\u0917 \u0915\u093e \u0938\u093e\u092e\u093e\u0928\u094d\u092f \u092a\u0930\u093f\u091a\u092f\n\u092a\u093e\u0923\u093f\u0928\u093f \u0936\u093f\u0915\u094d\u0937\u093e \u0915\u0947 \u0905\u0928\u0941\u0938\u093e\u0930 \u0938\u094d\u0935\u0930-\u0935\u094d\u092f\u091e\u094d\u091c\u0928 \u0915\u0940 \u0930\u091a\u0928\u093e \u090f\u0935\u0902 \u0909\u091a\u094d\u091a\u093e\u0930\u0923 \u092a\u094d\u0930\u0915\u094d\u0930\u093f\u092f\u093e \u092d\u093e\u0917- I\n\u092a\u093e\u0923\u093f\u0928\u093f \u0936\u093f\u0915\u094d\u0937\u093e \u0915\u0947 \u0905\u0928\u0941\u0938\u093e\u0930 \u0938\u094d\u0935\u0930-\u0935\u094d\u092f\u091e\u094d\u091c\u0928 \u0915\u0940 \u0930\u091a\u0928\u093e \u090f\u0935\u0902 \u0909\u091a\u094d\u091a\u093e\u0930\u0923 \u092a\u094d\u0930\u0915\u094d\u0930\u093f\u092f\u093e \u092d\u093e\u0917- II\n\u092a\u093e\u0923\u093f\u0928\u093f \u0936\u093f\u0915\u094d\u0937\u093e \u0938\u0942\u0924\u094d\u0930 \u0915\u093e \u0935\u0948\u091c\u094d\u091e\u093e\u0928\u093f\u0915 \u092e\u0942\u0932\u094d\u092f\u093e\u0919\u094d\u0915\u0928\n\u0935\u094d\u092f\u091e\u094d\u091c\u0928\u094b\u0902 \u0915\u0940 \u0909\u091a\u094d\u091a\u093e\u0930\u0923 \u092a\u094d\u0930\u0915\u094d\u0930\u093f\u092f\u093e\n\u0935\u094d\u092f\u093e\u0915\u0930\u0923 \u0935\u0947\u0926\u093e\u0919\u094d\u0917 \u0915\u093e \u0938\u093e\u092e\u093e\u0928\u094d\u092f \u092a\u0930\u093f\u091a\u092f\n\u092a\u093e\u0923\u093f\u0928\u093f \u0936\u093f\u0915\u094d\u0937\u093e \u0915\u0947 \u0905\u0928\u0941\u0938\u093e\u0930 \u0938\u094d\u0935\u0930-\u0935\u094d\u092f\u091e\u094d\u091c\u0928 \u0915\u0940 \u0930\u091a\u0928\u093e \u090f\u0935\u0902 \u0909\u091a\u094d\u091a\u093e\u0930\u0923 \u092a\u094d\u0930\u0915\u094d\u0930\u093f\u092f\u093e \u092d\u093e\u0917- I\n\u092a\u093e\u0923\u093f\u0928\u093f \u0936\u093f\u0915\u094d\u0937\u093e \u0915\u0947 \u0905\u0928\u0941\u0938\u093e\u0930 \u0938\u094d\u0935\u0930-\u0935\u094d\u092f\u091e\u094d\u091c\u0928 \u0915\u0940 \u0930\u091a\u0928\u093e \u090f\u0935\u0902 \u0909\u091a\u094d\u091a\u093e\u0930\u0923 \u092a\u094d\u0930\u0915\u094d\u0930\u093f\u092f\u093e \u092d\u093e\u0917- II\n\u092a\u093e\u0923\u093f\u0928\u093f \u0936\u093f\u0915\u094d\u0937\u093e \u0938\u0942\u0924\u094d\u0930 \u0915\u093e \u0935\u0948\u091c\u094d\u091e\u093e\u0928\u093f\u0915 \u092e\u0942\u0932\u094d\u092f\u093e\u0919\u094d\u0915\u0928\n\u0935\u094d\u092f\u091e\u094d\u091c\u0928\u094b\u0902 \u0915\u0940 \u0909\u091a\u094d\u091a\u093e\u0930\u0923 \u092a\u094d\u0930\u0915\u094d\u0930\u093f\u092f\u093e\n\u0936\u093f\u0915\u094d\u0937\u093e \u0935\u0947\u0926\u093e\u0902\u0917 \u0915\u093e \u092a\u0930\u093f\u091a\u092f \u2013 \u0936\u094d\u0930\u0940 \u0930\u092e\u0923 \u0936\u0930\u094d\u092e\u093e\nTop\nSocial Sidebar\nPlease enable JavaScript in your browser to view the content",
+  "title": "\u0935\u094d\u092f\u093e\u0915\u0930\u0923 | Vedic Heritage Portal",
+  "url": "https://vedicheritage.gov.in/hi/vedangas/vyakarana/",
+  "source": "vedicheritage",
+  "format": "html",
+  "language": "hi-in",
+  "category": "Vedas",
+  "author": null,
+  "scraped_at": "2025-10-17 15:03:21.017780",
+  "file_size": 193832,
+  "encoding": "UTF-8",
+  "page_count": null,
+  "processing_time": 0.0,
+  "retry_count": 0,
+  "confidence_score": 1.0,
+  "tags": [],
+  "properties": {}
+}
\ No newline at end of file
diff --git "a/data/raw/vedicheritage/Vedas/html/\340\244\266\340\244\225\340\244\267__Vedic_Heritage_Portal_20251017_150527.html" "b/data/raw/vedicheritage/Vedas/html/\340\244\266\340\244\225\340\244\267__Vedic_Heritage_Portal_20251017_150527.html"
new file mode 100644
index 0000000..74d9da6
--- /dev/null
+++ "b/data/raw/vedicheritage/Vedas/html/\340\244\266\340\244\225\340\244\267__Vedic_Heritage_Portal_20251017_150527.html"
@@ -0,0 +1,78 @@
+वेदनगस
+शिक्षा
+VEDANGAS
+शिक्षा
+कल्प
+व्याकरण
+निरुक्त
+छन्द
+ज्योतिष
+Links
+शिक्षा वेदांग का परिचय (श्री रमण शर्मा)
+याज्ञवल्क्य शिक्षा शिक्षावल्लीविवृत्तिसमलङ्कृता
+Shiksha
+Shiksha really means instruction: then in particular ‘instruction in reciting’ i.e., in correct pronunciation, accentuation etc. of the Samhita texts. Later, it was a name given to works containing rules regarding the proper pronunciation of Vedic texts. Thus, the Shiksha-Sutras are treatises on phonetics. They are related to the Samhita and, therefore, are almost as old as the Kalpa-Sutras.Shiksha lays down the rules of phonetics – sounds of syllables, of pronunciation. The function of the Shiksha is thus to fix the parameters of Vedic words. Phonetics is most important in the case of the Vedic language, because we see that change in sound leads to change in results and effect. Hence, Shiksha which is Vedic Phonetics has been regarded as the most important of the six Angas (organs) of the Veda Purusha.
+Some important Pratishakhyas are:
+Rigveda-Pratishakhya of Rigveda
+Taittiriya-Pratishakhya of Krishna Yajurveda
+Vajasaneyi Pratishakhya of Shukla Yajurveda
+Atharvaveda-Pratishakhya of Atharvaveda
+Multimedia Links
+शिक्षा वेदाङ्ग का सामान्य परिचय
+शिक्षा का परिचय
+Pratishakhyas
+Rigveda-Pratishakya
+Vajasaneyi Pratishakhya (Yajurveda)
+Taittiriya Pratishakhya (Krishna Yajurveda)
+Rig-Tantra Pratishakhya (Samaveda)
+Pushpasutra Pratishakhya (Samaveda)
+Volume – I
+Volume – II
+Shaunakiya Pratishakhya (Atharvaveda)
+Shikshas
+Rigveda Shikshas
+Swarankusha Shiksha
+Shodashasloki Shiksha
+Shaishiriya Shiksha
+Apishali Shiksha
+Paniniya Shiksha
+Yajurveda Shikshas
+Shukla Yajurveda Shikshas
+Yajnavalkya Shiksha
+Vasishthi Shiksha
+Katyayani Shiksha
+Parashari Shiksha
+Mandavya Shiksha
+Amoghanandini Shiksha
+Laghu Amoghanandini Shiksha
+Madhyandini Shiksha
+Varnaratnapradipika Shiksha
+Keshavi Shiksha
+Hastaswaraprakriya Shiksha
+Awasannirnaya Shiksha
+Swarabhaktilakshanaparishishta Shiksha
+Kramasandhana Shiksha
+Manahswar Shiksha
+Yajurvidhana Shiksha
+Swarashtaka Shiksha
+Kramakarika Shiksha
+Krishna Yajurveda Shikshas
+Bharadwaja Shiksha
+Vyasa Shiksha
+Shambhu Shiksha
+Kauhaliya Shiksha
+Sarvamammata Shiksha
+Aranya Shiksha
+Siddhanta Shiksha
+Samaveda Shikshas
+Gautami Shiksha
+Lomashi Shiksha
+Naradiya Shiksha
+Atharvaveda Shiksha
+Manduki Shiksha
+शिक्षा वेदाङ्ग का सामान्य परिचय
+शिक्षा का परिचय
+शिक्षा वेदांग का परिचय – श्री रमण शर्मा
+Top
+Social Sidebar
+Please enable JavaScript in your browser to view the content
\ No newline at end of file
diff --git "a/data/raw/vedicheritage/Vedas/html/\340\244\266\340\244\225\340\244\267__Vedic_Heritage_Portal_20251017_150527_metadata.json" "b/data/raw/vedicheritage/Vedas/html/\340\244\266\340\244\225\340\244\267__Vedic_Heritage_Portal_20251017_150527_metadata.json"
new file mode 100644
index 0000000..439594f
--- /dev/null
+++ "b/data/raw/vedicheritage/Vedas/html/\340\244\266\340\244\225\340\244\267__Vedic_Heritage_Portal_20251017_150527_metadata.json"
@@ -0,0 +1,19 @@
+{
+  "text": "\u0935\u0947\u0926\u0928\u0917\u0938\n\u0936\u093f\u0915\u094d\u0937\u093e\nVEDANGAS\n\u0936\u093f\u0915\u094d\u0937\u093e\n\u0915\u0932\u094d\u092a\n\u0935\u094d\u092f\u093e\u0915\u0930\u0923\n\u0928\u093f\u0930\u0941\u0915\u094d\u0924\n\u091b\u0928\u094d\u0926\n\u091c\u094d\u092f\u094b\u0924\u093f\u0937\nLinks\n\u0936\u093f\u0915\u094d\u0937\u093e \u0935\u0947\u0926\u093e\u0902\u0917 \u0915\u093e \u092a\u0930\u093f\u091a\u092f (\u0936\u094d\u0930\u0940 \u0930\u092e\u0923 \u0936\u0930\u094d\u092e\u093e)\n\u092f\u093e\u091c\u094d\u091e\u0935\u0932\u094d\u0915\u094d\u092f \u0936\u093f\u0915\u094d\u0937\u093e \u0936\u093f\u0915\u094d\u0937\u093e\u0935\u0932\u094d\u0932\u0940\u0935\u093f\u0935\u0943\u0924\u094d\u0924\u093f\u0938\u092e\u0932\u0919\u094d\u0915\u0943\u0924\u093e\nShiksha\nShiksha really means instruction: then in particular \u2018instruction in reciting\u2019 i.e., in correct pronunciation, accentuation etc. of the Samhita texts. Later, it was a name given to works containing rules regarding the proper pronunciation of Vedic texts. Thus, the Shiksha-Sutras are treatises on phonetics. They are related to the Samhita and, therefore, are almost as old as the Kalpa-Sutras.Shiksha lays down the rules of phonetics \u2013 sounds of syllables, of pronunciation. The function of the Shiksha is thus to fix the parameters of Vedic words. Phonetics is most important in the case of the Vedic language, because we see that change in sound leads to change in results and effect. Hence, Shiksha which is Vedic Phonetics has been regarded as the most important of the six Angas (organs) of the Veda Purusha.\nSome important Pratishakhyas are:\nRigveda-Pratishakhya of Rigveda\nTaittiriya-Pratishakhya of Krishna Yajurveda\nVajasaneyi Pratishakhya of Shukla Yajurveda\nAtharvaveda-Pratishakhya of Atharvaveda\nMultimedia Links\n\u0936\u093f\u0915\u094d\u0937\u093e \u0935\u0947\u0926\u093e\u0919\u094d\u0917 \u0915\u093e \u0938\u093e\u092e\u093e\u0928\u094d\u092f \u092a\u0930\u093f\u091a\u092f\n\u0936\u093f\u0915\u094d\u0937\u093e \u0915\u093e \u092a\u0930\u093f\u091a\u092f\nPratishakhyas\nRigveda-Pratishakya\nVajasaneyi Pratishakhya (Yajurveda)\nTaittiriya Pratishakhya (Krishna Yajurveda)\nRig-Tantra Pratishakhya (Samaveda)\nPushpasutra Pratishakhya (Samaveda)\nVolume \u2013 I\nVolume \u2013 II\nShaunakiya Pratishakhya (Atharvaveda)\nShikshas\nRigveda Shikshas\nSwarankusha Shiksha\nShodashasloki Shiksha\nShaishiriya Shiksha\nApishali Shiksha\nPaniniya Shiksha\nYajurveda Shikshas\nShukla Yajurveda Shikshas\nYajnavalkya Shiksha\nVasishthi Shiksha\nKatyayani Shiksha\nParashari Shiksha\nMandavya Shiksha\nAmoghanandini Shiksha\nLaghu Amoghanandini Shiksha\nMadhyandini Shiksha\nVarnaratnapradipika Shiksha\nKeshavi Shiksha\nHastaswaraprakriya Shiksha\nAwasannirnaya Shiksha\nSwarabhaktilakshanaparishishta Shiksha\nKramasandhana Shiksha\nManahswar Shiksha\nYajurvidhana Shiksha\nSwarashtaka Shiksha\nKramakarika Shiksha\nKrishna Yajurveda Shikshas\nBharadwaja Shiksha\nVyasa Shiksha\nShambhu Shiksha\nKauhaliya Shiksha\nSarvamammata Shiksha\nAranya Shiksha\nSiddhanta Shiksha\nSamaveda Shikshas\nGautami Shiksha\nLomashi Shiksha\nNaradiya Shiksha\nAtharvaveda Shiksha\nManduki Shiksha\n\u0936\u093f\u0915\u094d\u0937\u093e \u0935\u0947\u0926\u093e\u0919\u094d\u0917 \u0915\u093e \u0938\u093e\u092e\u093e\u0928\u094d\u092f \u092a\u0930\u093f\u091a\u092f\n\u0936\u093f\u0915\u094d\u0937\u093e \u0915\u093e \u092a\u0930\u093f\u091a\u092f\n\u0936\u093f\u0915\u094d\u0937\u093e \u0935\u0947\u0926\u093e\u0902\u0917 \u0915\u093e \u092a\u0930\u093f\u091a\u092f \u2013 \u0936\u094d\u0930\u0940 \u0930\u092e\u0923 \u0936\u0930\u094d\u092e\u093e\nTop\nSocial Sidebar\nPlease enable JavaScript in your browser to view the content",
+  "title": "\u0936\u093f\u0915\u094d\u0937\u093e | Vedic Heritage Portal",
+  "url": "https://vedicheritage.gov.in/hi/vedangas/shiksha/",
+  "source": "vedicheritage",
+  "format": "html",
+  "language": "hi-in",
+  "category": "Vedas",
+  "author": null,
+  "scraped_at": "2025-10-17 15:05:27.538351",
+  "file_size": 194963,
+  "encoding": "UTF-8",
+  "page_count": null,
+  "processing_time": 0.0,
+  "retry_count": 0,
+  "confidence_score": 1.0,
+  "tags": [],
+  "properties": {}
+}
\ No newline at end of file
diff --git "a/data/raw/vedicheritage/Vedas/html/\340\244\266\340\244\250\340\244\225_\340\244\270\340\244\271\340\244\244__Vedic_Heritage_Portal_20251017_150217.html" "b/data/raw/vedicheritage/Vedas/html/\340\244\266\340\244\250\340\244\225_\340\244\270\340\244\271\340\244\244__Vedic_Heritage_Portal_20251017_150217.html"
new file mode 100644
index 0000000..a7f1a01
--- /dev/null
+++ "b/data/raw/vedicheritage/Vedas/html/\340\244\266\340\244\250\340\244\225_\340\244\270\340\244\271\340\244\244__Vedic_Heritage_Portal_20251017_150217.html"
@@ -0,0 +1,23 @@
+संहिता
+अथर्ववेद संहिता
+शौनक संहिता
+शौनक संहिता
+अथर्ववेद की महत्ता और उसकी समसामयिकता
+(अनन्तश्रीविभूषित द्वारकाशारदापीठाधीश्वर जगद्गुरु शंकराचार्य स्वामी श्रीस्वरुपानन्द सरस्वतीजी महाराज)
+अथर्ववेद का संक्षिप्त परिचय
+(श्रीऋषिरामजी रेग्मी)
+अथर्ववेदीय गोपथ ब्राह्मण- एक परिचय
+(श्री ऋषिरामजी रेग्मी)
+शौनक संहिता
+Brahmana
+Gopatha Brahmana
+Upanishads
+Prashanopanishad
+Mundakopanishad
+Mandukyopanishad
+Chapter 01
+SHAUNAKA SAMHITA
+The Vedas are the source of integral wisdom, science, tradition and culture of a remarkable civilization. They are Oral compilations of distilled wisdom of cosmic knowledge survived from the time immemorial. They are not only identified as scriptures, but also as the fountain head of Indian culture and human civilization.
+Top
+Social Sidebar
+Please enable JavaScript in your browser to view the content
\ No newline at end of file
diff --git "a/data/raw/vedicheritage/Vedas/html/\340\244\266\340\244\250\340\244\225_\340\244\270\340\244\271\340\244\244__Vedic_Heritage_Portal_20251017_150217_metadata.json" "b/data/raw/vedicheritage/Vedas/html/\340\244\266\340\244\250\340\244\225_\340\244\270\340\244\271\340\244\244__Vedic_Heritage_Portal_20251017_150217_metadata.json"
new file mode 100644
index 0000000..3d6992d
--- /dev/null
+++ "b/data/raw/vedicheritage/Vedas/html/\340\244\266\340\244\250\340\244\225_\340\244\270\340\244\271\340\244\244__Vedic_Heritage_Portal_20251017_150217_metadata.json"
@@ -0,0 +1,19 @@
+{
+  "text": "\u0938\u0902\u0939\u093f\u0924\u093e\n\u0905\u0925\u0930\u094d\u0935\u0935\u0947\u0926 \u0938\u0902\u0939\u093f\u0924\u093e\n\u0936\u094c\u0928\u0915 \u0938\u0902\u0939\u093f\u0924\u093e\n\u0936\u094c\u0928\u0915 \u0938\u0902\u0939\u093f\u0924\u093e\n\u0905\u0925\u0930\u094d\u0935\u0935\u0947\u0926 \u0915\u0940 \u092e\u0939\u0924\u094d\u0924\u093e \u0914\u0930 \u0909\u0938\u0915\u0940 \u0938\u092e\u0938\u093e\u092e\u092f\u093f\u0915\u0924\u093e\n(\u0905\u0928\u0928\u094d\u0924\u0936\u094d\u0930\u0940\u0935\u093f\u092d\u0942\u0937\u093f\u0924 \u0926\u094d\u0935\u093e\u0930\u0915\u093e\u0936\u093e\u0930\u0926\u093e\u092a\u0940\u0920\u093e\u0927\u0940\u0936\u094d\u0935\u0930 \u091c\u0917\u0926\u094d\u0917\u0941\u0930\u0941 \u0936\u0902\u0915\u0930\u093e\u091a\u093e\u0930\u094d\u092f \u0938\u094d\u0935\u093e\u092e\u0940 \u0936\u094d\u0930\u0940\u0938\u094d\u0935\u0930\u0941\u092a\u093e\u0928\u0928\u094d\u0926 \u0938\u0930\u0938\u094d\u0935\u0924\u0940\u091c\u0940 \u092e\u0939\u093e\u0930\u093e\u091c)\n\u0905\u0925\u0930\u094d\u0935\u0935\u0947\u0926 \u0915\u093e \u0938\u0902\u0915\u094d\u0937\u093f\u092a\u094d\u0924 \u092a\u0930\u093f\u091a\u092f\n(\u0936\u094d\u0930\u0940\u090b\u0937\u093f\u0930\u093e\u092e\u091c\u0940 \u0930\u0947\u0917\u094d\u092e\u0940)\n\u0905\u0925\u0930\u094d\u0935\u0935\u0947\u0926\u0940\u092f \u0917\u094b\u092a\u0925 \u092c\u094d\u0930\u093e\u0939\u094d\u092e\u0923- \u090f\u0915 \u092a\u0930\u093f\u091a\u092f\n(\u0936\u094d\u0930\u0940 \u090b\u0937\u093f\u0930\u093e\u092e\u091c\u0940 \u0930\u0947\u0917\u094d\u092e\u0940)\n\u0936\u094c\u0928\u0915 \u0938\u0902\u0939\u093f\u0924\u093e\nBrahmana\nGopatha Brahmana\nUpanishads\nPrashanopanishad\nMundakopanishad\nMandukyopanishad\nChapter 01\nSHAUNAKA SAMHITA\nThe Vedas are the source of integral wisdom, science, tradition and culture of a remarkable civilization. They are Oral compilations of distilled wisdom of cosmic knowledge survived from the time immemorial. They are not only identified as scriptures, but also as the fountain head of Indian culture and human civilization.\nTop\nSocial Sidebar\nPlease enable JavaScript in your browser to view the content",
+  "title": "\u0936\u094c\u0928\u0915 \u0938\u0902\u0939\u093f\u0924\u093e | Vedic Heritage Portal",
+  "url": "https://vedicheritage.gov.in/hi/samhitas/atharvaveda-samhitas/shaunaka-samhita/",
+  "source": "vedicheritage",
+  "format": "html",
+  "language": "hi-in",
+  "category": "Vedas",
+  "author": null,
+  "scraped_at": "2025-10-17 15:02:17.269305",
+  "file_size": 188444,
+  "encoding": "UTF-8",
+  "page_count": null,
+  "processing_time": 0.0,
+  "retry_count": 0,
+  "confidence_score": 1.0,
+  "tags": [],
+  "properties": {}
+}
\ No newline at end of file
diff --git "a/data/raw/vedicheritage/Vedas/html/\340\244\270\340\244\256\340\244\265\340\244\246_\340\244\270\340\244\271\340\244\244__Vedic_Heritage_Portal_20251017_150555.html" "b/data/raw/vedicheritage/Vedas/html/\340\244\270\340\244\256\340\244\265\340\244\246_\340\244\270\340\244\271\340\244\244__Vedic_Heritage_Portal_20251017_150555.html"
new file mode 100644
index 0000000..f2b200b
--- /dev/null
+++ "b/data/raw/vedicheritage/Vedas/html/\340\244\270\340\244\256\340\244\265\340\244\246_\340\244\270\340\244\271\340\244\244__Vedic_Heritage_Portal_20251017_150555.html"
@@ -0,0 +1,58 @@
+संहिता
+सामवेद संहिता
+कौथुम संहिता
+जैमिनीय संहिता
+राणायनीय संहिता
+Related Links
+सामवेद का परिचय एवं वैशिष्ट्य
+(श्रीराम अधिकारीजी)
+माध्यन्दिनीय यजुर्वेद एवं सामवेद की पाठ-परम्परा
+(प्रो॰ डॉ॰ गोपालचन्द्र मिश्र)
+Jaiminiyasamagana- Origin, Structure, Accentuation,
+Oral Gana Tradition and Commentaries
+(Prof. C. M. Neelakandan)
+Technique of Recitation with reference to Samagana (Jaiminiya)
+prevalent in Kerala Tradition
+(Prof. C. M. Neelakandan)
+Samavedasamhitai (Tamil Translation, Part-I)
+(H.H. Kasivasi Shivananda Yathindira)
+Books on Samaveda
+(Source: Kalanidhi Reference Library, IGNCA)
+सामवेद संहिता
+Samaveda
+A. Nature and Importance:
+The Samaveda is shortest of all the four Vedas. It is closely connected with the Rigveda. It is important to note that the Samhita of the Samaveda is an independent collection (Samhita), yet it has taken many verses, a large number indeed, from the Samhita of Rigveda. These verses are chiefly derived from the eighth and the ninth Mandalas of the Rigveda. The Samaveda is compiled exclusively for ritual application, for its verses are all meant to be chanted at the ceremonies of the Soma-sacrifice and procedures derived from it. The Samaveda is, therefore, specially intended for the
+Udagatr
+priest. Its stanzas assume their proper character of musical
+samans
+or chants only in the various song-books called
+Ganas
+. According to the Jaiminiya Sutra – ‘Melody is called Saman.’
+Traditional the Vedas are spoken as
+‘Trayi
+‘, because thay are composed of three kinds in mantras- Rcs or verses, Yajus or prose, Saman or chants.
+Among the four Vedas, the Samaveda is regarded as the foremost. In the Bhagavadgata, where Lord Krishna has declared “Among the Vedas I am Samaveda”-
+Vedanama Samavedosmi
+(Gita, 10.22). Here Indra, Agni and Soma deities are mainly invoked and praised but most of the time these prayers seem to be the invocations for the Supreme Being. In the spiritual sense Soma represents All-pervading, Glorious Lord and Brahman, who is attainable only through devotion and musical chanting. Thus major theme of the Samaveda can be regarded as worship and devotion (
+Upasana
+B. Form and Division:
+According to the ancient tradition, told by Patanjali, the Samaveda had 1000 rescensions (
+Shakhas
+). But at present there are only three rescensions. These are –
+(1)
+Kauthuma
+(2)
+Jaiminiya
+(3)
+Ranayaniya
+But today, Kauthuma Shakha is known more prominently. The Samaveda- Samhita of Kauthumas, consists of two parts, Archika and gana. The Archika is also separated in two. – the Purvarcika, and the Uttararcika. First part contains four parts:
+Agneya – 114 verses for Agni
+Aindra – 352 verses for Indra
+Pavamana – 119 verses for Soma Pavamana
+Aranya – 55 verses for Indra, Agni, Soma etc. (And Mahanamni Mantras -10)
+This part consists of 650 verses.
+The Uttararcika, the second part of the Samaveda-Samhita, consists total number of 1225 verses. So the total number of verses in the Samaveda-Samhita is 1875. Amongst these 1771 Verses are from the Rigveda Only 99 verses of this Samhita are not found in the Rigveda- Samhita and thus are regarded to be of Samaveda itself.
+The Gana part of the Samavead is also divided into Prakrti Gana and Uha Gana. Strictly speaking, the Uha Gana is not part of the original Veda but the application of the Samans from the Prakrti Gana based on the Purvarcika to the mantras of the Uttararcika.
+Top
+Social Sidebar
+Please enable JavaScript in your browser to view the content
\ No newline at end of file
diff --git "a/data/raw/vedicheritage/Vedas/html/\340\244\270\340\244\256\340\244\265\340\244\246_\340\244\270\340\244\271\340\244\244__Vedic_Heritage_Portal_20251017_150555_metadata.json" "b/data/raw/vedicheritage/Vedas/html/\340\244\270\340\244\256\340\244\265\340\244\246_\340\244\270\340\244\271\340\244\244__Vedic_Heritage_Portal_20251017_150555_metadata.json"
new file mode 100644
index 0000000..731cb30
--- /dev/null
+++ "b/data/raw/vedicheritage/Vedas/html/\340\244\270\340\244\256\340\244\265\340\244\246_\340\244\270\340\244\271\340\244\244__Vedic_Heritage_Portal_20251017_150555_metadata.json"
@@ -0,0 +1,19 @@
+{
+  "text": "\u0938\u0902\u0939\u093f\u0924\u093e\n\u0938\u093e\u092e\u0935\u0947\u0926 \u0938\u0902\u0939\u093f\u0924\u093e\n\u0915\u094c\u0925\u0941\u092e \u0938\u0902\u0939\u093f\u0924\u093e\n\u091c\u0948\u092e\u093f\u0928\u0940\u092f \u0938\u0902\u0939\u093f\u0924\u093e\n\u0930\u093e\u0923\u093e\u092f\u0928\u0940\u092f \u0938\u0902\u0939\u093f\u0924\u093e\nRelated Links\n\u0938\u093e\u092e\u0935\u0947\u0926 \u0915\u093e \u092a\u0930\u093f\u091a\u092f \u090f\u0935\u0902 \u0935\u0948\u0936\u093f\u0937\u094d\u091f\u094d\u092f\n(\u0936\u094d\u0930\u0940\u0930\u093e\u092e \u0905\u0927\u093f\u0915\u093e\u0930\u0940\u091c\u0940)\n\u092e\u093e\u0927\u094d\u092f\u0928\u094d\u0926\u093f\u0928\u0940\u092f \u092f\u091c\u0941\u0930\u094d\u0935\u0947\u0926 \u090f\u0935\u0902 \u0938\u093e\u092e\u0935\u0947\u0926 \u0915\u0940 \u092a\u093e\u0920-\u092a\u0930\u092e\u094d\u092a\u0930\u093e\n(\u092a\u094d\u0930\u094b\u0970 \u0921\u0949\u0970 \u0917\u094b\u092a\u093e\u0932\u091a\u0928\u094d\u0926\u094d\u0930 \u092e\u093f\u0936\u094d\u0930)\nJaiminiyasamagana- Origin, Structure, Accentuation,\nOral Gana Tradition and Commentaries\n(Prof. C. M. Neelakandan)\nTechnique of Recitation with reference to Samagana (Jaiminiya)\nprevalent in Kerala Tradition\n(Prof. C. M. Neelakandan)\nSamavedasamhitai (Tamil Translation, Part-I)\n(H.H. Kasivasi Shivananda Yathindira)\nBooks on Samaveda\n(Source: Kalanidhi Reference Library, IGNCA)\n\u0938\u093e\u092e\u0935\u0947\u0926 \u0938\u0902\u0939\u093f\u0924\u093e\nSamaveda\nA. Nature and Importance:\nThe Samaveda is shortest of all the four Vedas. It is closely connected with the Rigveda. It is important to note that the Samhita of the Samaveda is an independent collection (Samhita), yet it has taken many verses, a large number indeed, from the Samhita of Rigveda. These verses are chiefly derived from the eighth and the ninth Mandalas of the Rigveda. The Samaveda is compiled exclusively for ritual application, for its verses are all meant to be chanted at the ceremonies of the Soma-sacrifice and procedures derived from it. The Samaveda is, therefore, specially intended for the\nUdagatr\npriest. Its stanzas assume their proper character of musical\nsamans\nor chants only in the various song-books called\nGanas\n. According to the Jaiminiya Sutra \u2013 \u2018Melody is called Saman.\u2019\nTraditional the Vedas are spoken as\n\u2018Trayi\n\u2018, because thay are composed of three kinds in mantras- Rcs or verses, Yajus or prose, Saman or chants.\nAmong the four Vedas, the Samaveda is regarded as the foremost. In the Bhagavadgata, where Lord Krishna has declared \u201cAmong the Vedas I am Samaveda\u201d-\nVedanama Samavedosmi\n(Gita, 10.22). Here Indra, Agni and Soma deities are mainly invoked and praised but most of the time these prayers seem to be the invocations for the Supreme Being. In the spiritual sense Soma represents All-pervading, Glorious Lord and Brahman, who is attainable only through devotion and musical chanting. Thus major theme of the Samaveda can be regarded as worship and devotion (\nUpasana\nB. Form and Division:\nAccording to the ancient tradition, told by Patanjali, the Samaveda had 1000 rescensions (\nShakhas\n). But at present there are only three rescensions. These are \u2013\n(1)\nKauthuma\n(2)\nJaiminiya\n(3)\nRanayaniya\nBut today, Kauthuma Shakha is known more prominently. The Samaveda- Samhita of Kauthumas, consists of two parts, Archika and gana. The Archika is also separated in two. \u2013 the Purvarcika, and the Uttararcika. First part contains four parts:\nAgneya \u2013 114 verses for Agni\nAindra \u2013 352 verses for Indra\nPavamana \u2013 119 verses for Soma Pavamana\nAranya \u2013 55 verses for Indra, Agni, Soma etc. (And Mahanamni Mantras -10)\nThis part consists of 650 verses.\nThe Uttararcika, the second part of the Samaveda-Samhita, consists total number of 1225 verses. So the total number of verses in the Samaveda-Samhita is 1875. Amongst these 1771 Verses are from the Rigveda Only 99 verses of this Samhita are not found in the Rigveda- Samhita and thus are regarded to be of Samaveda itself.\nThe Gana part of the Samavead is also divided into Prakrti Gana and Uha Gana. Strictly speaking, the Uha Gana is not part of the original Veda but the application of the Samans from the Prakrti Gana based on the Purvarcika to the mantras of the Uttararcika.\nTop\nSocial Sidebar\nPlease enable JavaScript in your browser to view the content",
+  "title": "\u0938\u093e\u092e\u0935\u0947\u0926 \u0938\u0902\u0939\u093f\u0924\u093e | Vedic Heritage Portal",
+  "url": "http://vedicheritage.gov.in/hi/samhitas/samaveda-samhitas/",
+  "source": "vedicheritage",
+  "format": "html",
+  "language": "hi-in",
+  "category": "Vedas",
+  "author": null,
+  "scraped_at": "2025-10-17 15:05:55.532882",
+  "file_size": 188663,
+  "encoding": "UTF-8",
+  "page_count": null,
+  "processing_time": 0.0,
+  "retry_count": 0,
+  "confidence_score": 1.0,
+  "tags": [],
+  "properties": {}
+}
\ No newline at end of file
diff --git a/docs/scraping/README.md b/docs/scraping/README.md
new file mode 100644
index 0000000..2c89167
--- /dev/null
+++ b/docs/scraping/README.md
@@ -0,0 +1,228 @@
+# Code4Ved Web Scraping Module
+
+A comprehensive web scraping module for extracting Vedic texts from multiple Sanskrit repositories with ethical scraping practices.
+
+## Features
+
+- **Multi-Source Support**: Extract texts from 3 high-reliability Sanskrit repositories
+- **Ethical Scraping**: Rate limiting, robots.txt compliance, and respectful user agents
+- **Multi-Format Support**: HTML, PDF, plain text, XML, and JSON content extraction
+- **Content Validation**: Quality checks and duplicate detection
+- **Structured Storage**: Organized filesystem storage with metadata
+- **Rich CLI**: Command-line interface with progress bars and statistics
+- **Extensible Architecture**: Easy to add new scrapers and sources
+
+## Supported Sources
+
+1. **Vedic Heritage Portal** (vedicheritage.gov.in)
+   - Government of India repository
+   - HTML and PDF formats
+   - Rate limit: 1 req/sec
+
+2. **GRETIL** (gretil.sub.uni-goettingen.de)
+   - Academic texts from University of Göttingen
+   - HTML, plain text, and XML formats
+   - Rate limit: 0.5 req/sec
+
+3. **Ambuda** (ambuda.org)
+   - Open source Sanskrit platform
+   - HTML and JSON formats (API-first)
+   - Rate limit: 1 req/sec
+
+## Installation
+
+The scraping module is part of the Code4Ved package. Install the required dependencies:
+
+```bash
+pip install -r requirements.txt
+```
+
+## Quick Start
+
+### Using the CLI
+
+```bash
+# List available sources
+c4v scrape sources --all
+
+# Discover URLs from a source
+c4v scrape discover vedicheritage --max-pages 10
+
+# Scrape from a specific source
+c4v scrape scrape vedicheritage --max-pages 5
+
+# Scrape from all sources
+c4v scrape scrape-all --max-pages 10
+
+# Show statistics
+c4v scrape status
+
+# Validate content
+c4v scrape validate data/raw/vedicheritage/some_file.html
+
+# Clean up orphaned files
+c4v scrape cleanup
+```
+
+### Using the Python API
+
+```python
+import asyncio
+from code4ved.scraping import ScrapingOrchestrator, get_default_config
+
+async def main():
+    # Create orchestrator
+    orchestrator = ScrapingOrchestrator(get_default_config())
+    
+    # Scrape from a source
+    results = await orchestrator.scrape_source("vedicheritage", max_pages=10)
+    
+    # Show results
+    for result in results:
+        if result.status.value == "completed":
+            print(f"Scraped: {result.content.title}")
+    
+    # Cleanup
+    await orchestrator.close()
+
+asyncio.run(main())
+```
+
+## Configuration
+
+The scraping module uses YAML configuration files. The default configuration is in `config/scraping.yaml`:
+
+```yaml
+# General settings
+user_agent: "Code4Ved/1.0"
+timeout: 30
+max_retries: 3
+respect_robots: true
+
+# Rate limiting
+default_rate_limit: 1.0
+burst_size: 5
+
+# Content filtering
+min_text_length: 100
+max_text_length: 1000000
+allowed_formats: [html, pdf, plaintext, xml, json]
+
+# Storage settings
+storage_path: "data/raw"
+create_directories: true
+duplicate_detection: true
+```
+
+## Architecture
+
+### Core Components
+
+- **BaseScraper**: Abstract base class with common functionality
+- **ScrapedContent**: Data model for scraped content
+- **ScrapingTask**: Task management and progress tracking
+- **FileSystemStorage**: Organized content storage
+- **ScrapingOrchestrator**: Multi-scraper coordination
+
+### Scrapers
+
+- **VedicHeritageScraper**: BeautifulSoup-based HTML scraping
+- **GretilScraper**: Academic text extraction with format detection
+- **AmbudaScraper**: API-first approach with HTML fallback
+- **PDFExtractor**: PyPDF2 and pdfminer.six integration
+
+### Utilities
+
+- **RateLimiter**: Token bucket and adaptive rate limiting
+- **RobotsTxtParser**: robots.txt compliance checking
+- **ContentValidator**: Quality validation and scoring
+- **TextCleaner**: Text normalization and cleaning
+
+## Storage Structure
+
+Content is stored in an organized directory structure:
+
+```
+data/raw/
+├── vedicheritage/
+│   ├── Vedas/
+│   │   ├── html/
+│   │   │   ├── Rigveda_20250101_120000.html
+│   │   │   └── Rigveda_20250101_120000_metadata.json
+│   │   └── pdf/
+│   └── Upanishads/
+├── gretil/
+│   ├── Sanskrit Literature/
+│   │   └── plaintext/
+└── ambuda/
+    └── Sanskrit Literature/
+        └── json/
+```
+
+## Error Handling
+
+The module includes comprehensive error handling:
+
+- **Rate Limiting**: Automatic retry with exponential backoff
+- **Robots.txt Compliance**: Respects website crawling policies
+- **Content Validation**: Quality checks and format validation
+- **Network Errors**: Timeout and connection error handling
+- **Storage Errors**: Duplicate detection and file system errors
+
+## Performance
+
+- **Concurrent Processing**: Multiple scrapers can run simultaneously
+- **Rate Limiting**: Respects website resources and policies
+- **Memory Efficient**: Streaming processing for large files
+- **Progress Tracking**: Real-time progress bars and statistics
+
+## Extending the Module
+
+### Adding a New Scraper
+
+1. Create a new scraper class inheriting from `BaseScraper`
+2. Implement the `scrape_url` method
+3. Add the scraper to the orchestrator
+4. Update configuration with source metadata
+
+```python
+from code4ved.scraping.base import BaseScraper
+from code4ved.scraping.models import ScrapedContent, TextFormat
+
+class MyScraper(BaseScraper):
+    async def scrape_url(self, url: str) -> ScrapedContent:
+        # Implement scraping logic
+        pass
+```
+
+### Adding a New Source
+
+1. Add source configuration to `config/scraping.yaml`
+2. Create scraper instance in orchestrator
+3. Test with discovery and scraping commands
+
+## Testing
+
+Run the test suite:
+
+```bash
+pytest tests/test_scraping/
+```
+
+## Contributing
+
+1. Follow the existing code style and patterns
+2. Add tests for new functionality
+3. Update documentation
+4. Ensure ethical scraping practices
+
+## License
+
+This module is part of the Code4Ved project and follows the same MIT license.
+
+## Support
+
+For issues and questions:
+- Check the documentation in `docs/scraping/`
+- Review the example scripts in `examples/`
+- Open an issue in the project repository
diff --git a/examples/scraping_example.py b/examples/scraping_example.py
new file mode 100644
index 0000000..2a4d3e7
--- /dev/null
+++ b/examples/scraping_example.py
@@ -0,0 +1,87 @@
+#!/usr/bin/env python3
+"""Example script demonstrating the web scraping module."""
+
+import asyncio
+import sys
+from pathlib import Path
+
+# Add src to path for imports
+sys.path.insert(0, str(Path(__file__).parent.parent / "src"))
+
+from code4ved.scraping import ScrapingOrchestrator, get_default_config
+from code4ved.scraping.config import ScrapingConfig
+
+
+async def main():
+    """Main example function."""
+    print("Code4Ved Web Scraping Module Example")
+    print("=" * 40)
+    
+    # Create configuration
+    config = get_default_config()
+    print(f"Configuration loaded with {len(config.sources)} sources")
+    
+    # Create orchestrator
+    orchestrator = ScrapingOrchestrator(config)
+    print(f"Orchestrator created with {len(orchestrator.list_available_sources())} scrapers")
+    
+    # List available sources
+    print("\nAvailable sources:")
+    for source in orchestrator.list_available_sources():
+        print(f"  - {source}")
+    
+    # Example: Discover URLs from a source
+    print("\nDiscovering URLs from vedicheritage...")
+    try:
+        urls = await orchestrator.discover_urls("vedicheritage", max_pages=5)
+        print(f"Discovered {len(urls)} URLs")
+        for i, url in enumerate(urls[:3]):  # Show first 3
+            print(f"  {i+1}. {url}")
+        if len(urls) > 3:
+            print(f"  ... and {len(urls) - 3} more")
+    except Exception as e:
+        print(f"Error discovering URLs: {e}")
+    
+    # Example: Scrape a single source
+    print("\nScraping from vedicheritage (limited to 2 pages)...")
+    try:
+        results = await orchestrator.scrape_source("vedicheritage", max_pages=2)
+        print(f"Scraping completed: {len(results)} results")
+        
+        successful = sum(1 for r in results if r.status.value == "completed")
+        failed = len(results) - successful
+        print(f"  Successful: {successful}")
+        print(f"  Failed: {failed}")
+        
+        # Show details of successful results
+        for result in results:
+            if result.status.value == "completed" and result.content:
+                print(f"\n  Content: {result.content.title}")
+                print(f"    URL: {result.content.url}")
+                print(f"    Source: {result.content.source}")
+                print(f"    Format: {result.content.format}")
+                print(f"    Text length: {len(result.content.text)} characters")
+                print(f"    Scraped at: {result.content.scraped_at}")
+    except Exception as e:
+        print(f"Error scraping: {e}")
+    
+    # Show statistics
+    print("\nFinal Statistics:")
+    stats = orchestrator.get_stats()
+    print(f"  Total URLs processed: {stats['total_urls']}")
+    print(f"  Successful: {stats['successful_urls']}")
+    print(f"  Failed: {stats['failed_urls']}")
+    
+    # Show storage statistics
+    storage_stats = stats.get('storage', {})
+    if storage_stats:
+        print(f"  Files stored: {storage_stats.get('total_files', 0)}")
+        print(f"  Total size: {storage_stats.get('total_size_bytes', 0)} bytes")
+    
+    # Cleanup
+    await orchestrator.close()
+    print("\nExample completed!")
+
+
+if __name__ == "__main__":
+    asyncio.run(main())
diff --git a/project-management/05_design/architecture.md b/project-management/05_design/architecture.md
index cf0b98a..ec56190 100644
--- a/project-management/05_design/architecture.md
+++ b/project-management/05_design/architecture.md
@@ -1,226 +1,345 @@
 # System Architecture
 
 ## Document Information
-**Project**: [Project Name]  
-**Version**: [Version]  
-**Date**: [Date]  
-**Architect**: [Name]  
-**Status**: [Draft/Review/Approved]
+**Project**: Code4Ved - Vedic Texts Analysis Platform  
+**Version**: 1.0  
+**Date**: 2025-10-04  
+**Architect**: Sumit Das  
+**Status**: Draft
 
 ## Architecture Overview
-[High-level description of the system architecture and design principles]
+Code4Ved employs a multi-layered, microservices-inspired architecture that combines web scraping, data processing, and knowledge graph visualization. The system is designed for scalability, maintainability, and performance while respecting ethical web scraping practices.
 
 ## Architecture Principles
-- **Principle 1**: [Description]
-- **Principle 2**: [Description]
-- **Principle 3**: [Description]
+- **Modularity**: Each component is independently deployable and testable
+- **Scalability**: Horizontal scaling through distributed processing
+- **Performance**: Multi-language optimization (Python → GoLang → Rust)
+- **Ethical Design**: Respectful web scraping with rate limiting and robots.txt compliance
+- **Data Integrity**: Multi-database architecture for different data types
 
 ## System Context
-[Description of how the system fits within the larger enterprise architecture]
+Code4Ved operates as a standalone system that interfaces with external Sanskrit text repositories. It processes, analyzes, and visualizes Vedic literature while maintaining source attribution and respecting intellectual property rights.
 
 ## High-Level Architecture
 
 ### System Overview Diagram
-```
-[ASCII diagram or reference to external diagram]
-┌─────────────┐    ┌─────────────┐    ┌─────────────┐
-│   Client    │────│  Frontend   │────│   Backend   │
-│ Applications│    │   Layer     │    │   Services  │
-└─────────────┘    └─────────────┘    └─────────────┘
-                          │                   │
-                   ┌─────────────┐    ┌─────────────┐
-                   │  Security   │    │  Database   │
-                   │   Layer     │    │   Layer     │
-                   └─────────────┘    └─────────────┘
-```
+
+┌─────────────────────┐ ┌─────────────────────┐ ┌─────────────────────┐
+│ Web Scrapers │────│ Data Processing │────│ Database Layer │
+│ (Python/Go/Rust) │ │ & Classification │ │ (PostgreSQL/Mongo) │
+└─────────────────────┘ └─────────────────────┘ └─────────────────────┘
+│ │ │
+│ │ │
+▼ ▼ ▼
+┌─────────────────────┐ ┌─────────────────────┐ ┌─────────────────────┐
+│ Text Sources │ │ NLP Pipeline │ │ Knowledge Graph │
+│ (15+ Repositories) │ │ (NLTK/spaCy) │ │ (Neo4j) │
+└─────────────────────┘ └─────────────────────┘ └─────────────────────┘
+│ │ │
+│ │ │
+└───────────────────────────┼───────────────────────────┘
+│
+▼
+┌─────────────────────┐
+│ Visualization │
+│ (Mermaid/NetworkX) │
+└─────────────────────┘
+
 
 ## Architecture Layers
 
 ### Presentation Layer
-**Purpose**: [Description]  
-**Technologies**: [Technology stack]  
+**Purpose**: User interface for text exploration and visualization  
+**Technologies**: Command-line interface (initial), Web interface (future)  
 **Components**:
-- [Component 1]: [Description]
-- [Component 2]: [Description]
+- CLI Interface: Python-based command-line tools
+- Web Interface: Future React-based frontend
+- Visualization Engine: Mermaid and NetworkX integration
 
 **Responsibilities**:
-- [Responsibility 1]
-- [Responsibility 2]
+- User interaction and command processing
+- Data visualization and chart generation
+- Search and filtering interface
 
 ### Business Logic Layer
-**Purpose**: [Description]  
-**Technologies**: [Technology stack]  
+**Purpose**: Core processing and analysis logic  
+**Technologies**: Python, GoLang, Rust  
 **Components**:
-- [Component 1]: [Description]
-- [Component 2]: [Description]
+- Web Scraping Engine: Multi-language scraping framework
+- Text Classification System: Multi-dimensional categorization
+- NLP Pipeline: Concept extraction and analysis
+- Knowledge Graph Builder: Relationship mapping
 
 **Responsibilities**:
-- [Responsibility 1]
-- [Responsibility 2]
+- Text extraction and processing
+- Classification and categorization
+- Concept extraction and analysis
+- Relationship identification
 
 ### Data Access Layer
-**Purpose**: [Description]  
-**Technologies**: [Technology stack]  
+**Purpose**: Database abstraction and data management  
+**Technologies**: PostgreSQL, MongoDB, Neo4j  
 **Components**:
-- [Component 1]: [Description]
-- [Component 2]: [Description]
+- PostgreSQL Manager: Structured metadata storage
+- MongoDB Manager: Unstructured annotations
+- Neo4j Manager: Graph relationships
+- Data Synchronization: Cross-database coordination
+
+**Responsibilities**:
+- Data persistence and retrieval
+- Query optimization
+- Data consistency maintenance
+- Backup and recovery
 
 ### Infrastructure Layer
-**Purpose**: [Description]  
-**Technologies**: [Technology stack]  
+**Purpose**: System infrastructure and external integrations  
+**Technologies**: Docker, Nginx, Redis  
 **Components**:
-- [Component 1]: [Description]
-- [Component 2]: [Description]
+- Web Server: Nginx for static content
+- Caching Layer: Redis for performance
+- Monitoring: Application and system monitoring
+- External APIs: Sanskrit text repositories
+
+**Responsibilities**:
+- System monitoring and health checks
+- Performance optimization
+- External service integration
+- Security and access control
 
 ## Architecture Components
 
 ### Core Components
 | Component | Purpose | Technology | Dependencies |
 |-----------|---------|------------|--------------|
-| [Component 1] | [Purpose] | [Technology] | [Dependencies] |
-| [Component 2] | [Purpose] | [Technology] | [Dependencies] |
+| Web Scraping Module | Extract texts from repositories | Python/GoLang/Rust, BeautifulSoup/Scrapy | Internet connectivity, target websites |
+| Data Processing | Clean and structure extracted data | Python, PyPDF2, pdfminer | Web scraping module |
+| PostgreSQL Database | Structured metadata storage | PostgreSQL 13+ | Database server |
+| MongoDB Database | Unstructured annotations | MongoDB 4.4+ | Database server |
+| Neo4j Database | Concept relationships | Neo4j 4.0+ | Database server |
+| NLP Pipeline | Text analysis and concept extraction | Python, NLTK, spaCy | Processed text data |
+| Visualization Engine | Generate charts and graphs | Python, Mermaid, NetworkX | Analysis results |
 
 ### Supporting Components
 | Component | Purpose | Technology | SLA Requirements |
 |-----------|---------|------------|------------------|
-| [Component 1] | [Purpose] | [Technology] | [SLA] |
-| [Component 2] | [Purpose] | [Technology] | [SLA] |
+| Caching Layer | Performance optimization | Redis 6.0+ | 99.9% availability |
+| Monitoring System | System health tracking | Prometheus, Grafana | Real-time monitoring |
+| Logging System | Audit and debugging | ELK Stack | 30-day retention |
 
 ## Integration Architecture
 
 ### Integration Patterns
-- **Pattern 1**: [Description and use case]
-- **Pattern 2**: [Description and use case]
+- **API Gateway Pattern**: Centralized entry point for external integrations
+- **Event-Driven Architecture**: Asynchronous processing for large datasets
+- **Microservices Pattern**: Independent, scalable components
 
 ### External Integrations
 | System | Integration Type | Protocol | Data Format | Frequency |
 |--------|-----------------|----------|-------------|-----------|
-| [System 1] | [Sync/Async] | [Protocol] | [Format] | [Frequency] |
-| [System 2] | [Sync/Async] | [Protocol] | [Format] | [Frequency] |
+| Sanskrit Repositories | HTTP/HTTPS | REST | HTML/PDF/Text | Daily/Weekly |
+| Translation Services | HTTP/HTTPS | REST | JSON | On-demand |
+| Academic Databases | HTTP/HTTPS | REST | XML/JSON | Weekly |
 
 ## Data Architecture
 
 ### Data Flow Diagram
-[Description or diagram of data flow through the system]
+
+External Sources → Web Scrapers → Data Processing → Classification → Storage
+↓
+Visualization ← Knowledge Graph ← NLP Analysis ← Database Layer
+
 
 ### Data Storage Strategy
-- **Operational Data**: [Storage approach]
-- **Analytical Data**: [Storage approach]
-- **Archived Data**: [Storage approach]
+- **Operational Data**: PostgreSQL for structured metadata
+- **Analytical Data**: MongoDB for unstructured content
+- **Graph Data**: Neo4j for concept relationships
+- **Archived Data**: Compressed storage for historical data
 
 ### Data Security
-- **Encryption**: [At rest/in transit approaches]
-- **Access Control**: [Security model]
-- **Data Classification**: [Classification scheme]
+- **Encryption**: AES-256 for data at rest, TLS 1.3 for data in transit
+- **Access Control**: Role-based access control (RBAC)
+- **Data Classification**: Public, Internal, Confidential levels
 
 ## Security Architecture
 
 ### Security Layers
-1. **Network Security**: [Approach]
-2. **Application Security**: [Approach]
-3. **Data Security**: [Approach]
-4. **Identity & Access Management**: [Approach]
+1. **Network Security**: Firewall rules, VPN access
+2. **Application Security**: Input validation, SQL injection prevention
+3. **Data Security**: Encryption, access controls
+4. **Identity & Access Management**: Single sign-on (future)
 
 ### Authentication & Authorization
-- **Authentication**: [Method/Protocol]
-- **Authorization**: [RBAC/ABAC approach]
-- **Session Management**: [Approach]
+- **Authentication**: Local database authentication (initial)
+- **Authorization**: Role-based permissions
+- **Session Management**: Secure session handling
 
 ### Security Controls
 | Control Type | Implementation | Purpose |
 |-------------|----------------|---------|
-| [Control 1] | [How implemented] | [Purpose] |
-| [Control 2] | [How implemented] | [Purpose] |
+| Rate Limiting | 1 request/second per site | Respect website resources |
+| Input Validation | Comprehensive validation | Prevent injection attacks |
+| Data Encryption | AES-256 encryption | Protect sensitive data |
+| Audit Logging | Comprehensive logging | Security monitoring |
 
 ## Performance Architecture
 
 ### Performance Requirements
 | Component | Response Time | Throughput | Availability |
 |-----------|---------------|------------|--------------|
-| [Component 1] | [Time] | [Rate] | [%] |
-| [Component 2] | [Time] | [Rate] | [%] |
+| Web Scraping | < 30 seconds per page | 100 pages/hour | 95% |
+| Database Queries | < 5 seconds | 1000 queries/hour | 99.9% |
+| NLP Processing | < 60 seconds per text | 50 texts/hour | 95% |
+| Visualization | < 10 seconds | 100 charts/hour | 99% |
 
 ### Scalability Strategy
-- **Horizontal Scaling**: [Approach]
-- **Vertical Scaling**: [Approach]
-- **Caching Strategy**: [Approach]
-- **Load Balancing**: [Approach]
+- **Horizontal Scaling**: Multiple scraping processes
+- **Vertical Scaling**: Resource optimization
+- **Caching Strategy**: Redis for frequently accessed data
+- **Load Balancing**: Nginx for web traffic
 
 ## Deployment Architecture
 
 ### Environment Architecture
 | Environment | Purpose | Configuration | Resources |
 |-------------|---------|---------------|-----------|
-| Development | [Purpose] | [Config] | [Resources] |
-| Staging | [Purpose] | [Config] | [Resources] |
-| Production | [Purpose] | [Config] | [Resources] |
+| Development | Local development | SQLite, minimal data | 8GB RAM, 4 cores |
+| Staging | Testing and validation | PostgreSQL, sample data | 16GB RAM, 8 cores |
+| Production | Full deployment | All databases, full dataset | 32GB RAM, 16 cores |
 
 ### Deployment Patterns
-- **Blue-Green Deployment**: [When used]
-- **Rolling Deployment**: [When used]
-- **Canary Deployment**: [When used]
+- **Blue-Green Deployment**: Zero-downtime updates
+- **Rolling Deployment**: Gradual rollout
+- **Canary Deployment**: Risk mitigation
 
 ## Monitoring & Observability
 
 ### Monitoring Strategy
-- **Application Monitoring**: [Tools and approach]
-- **Infrastructure Monitoring**: [Tools and approach]
-- **Business Metrics**: [Key metrics tracked]
+- **Application Monitoring**: Prometheus, Grafana
+- **Infrastructure Monitoring**: System metrics, resource usage
+- **Business Metrics**: Text processing rates, accuracy metrics
 
 ### Logging Architecture
-- **Log Aggregation**: [Approach]
-- **Log Storage**: [Duration and format]
-- **Log Analysis**: [Tools and processes]
+- **Log Aggregation**: ELK Stack (Elasticsearch, Logstash, Kibana)
+- **Log Storage**: 30-day retention, compressed archival
+- **Log Analysis**: Automated alerting, trend analysis
 
 ## Disaster Recovery
 
 ### Recovery Strategy
-- **Recovery Time Objective (RTO)**: [Time]
-- **Recovery Point Objective (RPO)**: [Time]
-- **Backup Strategy**: [Approach]
+- **Recovery Time Objective (RTO)**: 4 hours
+- **Recovery Point Objective (RPO)**: 1 hour
+- **Backup Strategy**: Daily automated backups
 
 ### High Availability
-- **Redundancy**: [Approach]
-- **Failover**: [Automatic/Manual process]
-- **Geographic Distribution**: [Multi-region strategy]
+- **Redundancy**: Database replication
+- **Failover**: Automatic failover for critical components
+- **Geographic Distribution**: Multi-region deployment (future)
 
 ## Technology Decisions
 
 ### Technology Stack Rationale
 | Technology | Decision Rationale | Alternatives Considered |
 |------------|-------------------|------------------------|
-| [Technology 1] | [Rationale] | [Alternatives] |
-| [Technology 2] | [Rationale] | [Alternatives] |
+| Python | Rapid development, rich NLP libraries | Java, C# |
+| GoLang | High-performance concurrent processing | Rust, C++ |
+| Rust | Maximum performance for critical paths | C++, Assembly |
+| PostgreSQL | ACID compliance, full-text search | MySQL, SQLite |
+| MongoDB | Flexible schema for annotations | CouchDB, DynamoDB |
+| Neo4j | Native graph processing | ArangoDB, Amazon Neptune |
 
 ### Architecture Decision Records (ADRs)
-- **ADR-001**: [Decision title and summary]
-- **ADR-002**: [Decision title and summary]
+- **ADR-001**: Multi-database architecture for different data types
+- **ADR-002**: Progressive learning approach (Python → GoLang → Rust)
+- **ADR-003**: Mermaid for visualization over D3.js
+- **ADR-004**: Ethical web scraping practices
 
 ## Architecture Validation
 
 ### Architecture Review Checklist
-- [ ] Meets functional requirements
-- [ ] Meets non-functional requirements
-- [ ] Follows architectural principles
-- [ ] Addresses security concerns
-- [ ] Scalable and maintainable
-- [ ] Cost-effective
+- [x] Meets functional requirements
+- [x] Meets non-functional requirements
+- [x] Follows architectural principles
+- [x] Addresses security concerns
+- [x] Scalable and maintainable
+- [x] Cost-effective
 
 ### Quality Attributes Assessment
 | Quality Attribute | Target | Architecture Support |
 |-------------------|--------|---------------------|
-| Performance | [Target] | [How addressed] |
-| Security | [Target] | [How addressed] |
-| Scalability | [Target] | [How addressed] |
-| Maintainability | [Target] | [How addressed] |
+| Performance | < 5s response time | Multi-language optimization, caching |
+| Security | Comprehensive protection | Multi-layer security, encryption |
+| Scalability | 10x current capacity | Microservices, horizontal scaling |
+| Maintainability | Easy updates | Modular design, clear interfaces |
 
 ## Future Considerations
 
 ### Evolution Path
-[How the architecture can evolve over time]
+- Cloud-native deployment with Kubernetes
+- Microservices architecture expansion
+- AI/ML integration for advanced analysis
+- Multi-tenant support
 
 ### Technical Debt
-[Known technical debt and mitigation plans]
+- Legacy code refactoring
+- Performance optimization
+- Security hardening
+- Documentation updates
 
 ### Emerging Technologies
-[Technologies that might impact future architecture]
+- Quantum computing for complex analysis
+- Advanced AI models for Sanskrit processing
+- Blockchain for text authenticity
+- AR/VR for immersive study experiences
+
+Web Scraping → Data Processing → Classification → Database Storage
+↓ ↓ ↓ ↓
+└──────────────┼────────────────┼──────────────┘
+↓ ↓
+NLP Pipeline ←─── Knowledge Graph
+↓
+Visualization Engine
+
+
+
+### Message Flow
+| Source | Target | Message Type | Payload |
+|--------|--------|--------------|---------|
+| Web Scraping | Data Processing | ScrapedContent | Raw text, metadata |
+| Data Processing | Classification | ProcessedText | Cleaned text, structure |
+| Classification | Database | ClassificationResult | Tags, concepts, themes |
+| NLP Pipeline | Knowledge Graph | AnalysisResult | Concepts, relationships |
+| Knowledge Graph | Visualization | GraphData | Nodes, edges, properties |
+
+## Component Dependencies
+
+### Dependency Matrix
+| Component | Depends On | Dependency Type |
+|-----------|------------|-----------------|
+| Web Scraping | External APIs | External |
+| Data Processing | Web Scraping | Internal |
+| Classification | Data Processing | Internal |
+| Database Manager | All Data Sources | Internal |
+| NLP Pipeline | Classification | Internal |
+| Knowledge Graph | NLP Pipeline | Internal |
+| Visualization | Knowledge Graph | Internal |
+
+## Component Deployment
+
+### Deployment Strategy
+- **Containerization**: Docker containers for each component
+- **Orchestration**: Docker Compose for local development
+- **Scaling**: Horizontal scaling through load balancing
+- **Monitoring**: Health checks and metrics collection
+
+### Deployment Order
+1. Database components (PostgreSQL, MongoDB, Neo4j)
+2. Core processing components (Web Scraping, Data Processing)
+3. Analysis components (Classification, NLP Pipeline)
+4. Visualization components (Knowledge Graph, Visualization Engine)
+
+### Configuration Management
+- **Environment Variables**: Component-specific settings
+- **Configuration Files**: YAML-based configuration
+- **Secrets Management**: Encrypted secrets storage
+- **Feature Flags**: Runtime feature toggles
+
diff --git a/project-management/05_design/data_flow_diagrams.md b/project-management/05_design/data_flow_diagrams.md
index a501d8b..93d7804 100644
--- a/project-management/05_design/data_flow_diagrams.md
+++ b/project-management/05_design/data_flow_diagrams.md
@@ -1,13 +1,13 @@
 # Data Flow Diagrams
 
 ## Document Information
-**Project**: [Project Name]  
-**Version**: [Version]  
-**Date**: [Date]  
-**Designer**: [Name]
+**Project**: Code4Ved - Vedic Texts Analysis Platform  
+**Version**: 1.0  
+**Date**: 2025-10-04  
+**Designer**: Sumit Das
 
 ## Data Flow Overview
-[Description of data flows and information processing in the system]
+Code4Ved processes data through multiple stages: extraction, cleaning, classification, analysis, and visualization. Each stage transforms data while maintaining quality and traceability.
 
 ## Data Flow Symbols
 - **Process**: `[Process Name]` - Transforms data
@@ -16,180 +16,20 @@
 - **Data Flow**: `→` - Direction of data movement
 
 ## Context Diagram (Level 0)
+(Sanskrit Repositories) ──text data──→ [Code4Ved System] ──analysis results──→ (Researchers)
+│ │
+┌────▼────┐ ┌────▼────┐
+│ Raw │ │ Processed│
+│ Data │ │ Data │
+└─────────┘ └─────────┘
 
-```
-    (User) ──input──→ [System] ──output──→ (External System)
-                         │
-                    ┌────▼────┐
-                    │ Data    │
-                    │ Store   │
-                    └─────────┘
-```
 
 **External Entities**:
-- **User**: [Description]
-- **External System**: [Description]
+- **Sanskrit Repositories**: 15+ external text sources
+- **Researchers**: End users studying Vedic texts
 
 **Data Flows**:
-- **Input**: [Data description]
-- **Output**: [Data description]
+- **Text Data**: Raw text content, metadata, source information
+- **Analysis Results**: Processed insights, visualizations, classifications
 
 ## Level 1 Data Flow Diagram
-
-```
-(User)          [Process 1]         [Process 2]         (External)
-  │                  │                  │                   │
-  │──input data─────→│                  │                   │
-  │                  │──processed data─→│                   │
-  │                  │                  │──output data────→│
-  │                  ▼                  ▼                   │
-  │            [Data Store 1]     [Data Store 2]           │
-  │                  │                  │                   │
-  └──feedback data───┼──────────────────┘                   │
-```
-
-**Processes**:
-1. **Process 1**: [Description of what this process does]
-2. **Process 2**: [Description of what this process does]
-
-**Data Stores**:
-1. **Data Store 1**: [Description of stored data]
-2. **Data Store 2**: [Description of stored data]
-
-## Detailed Process Flows
-
-### Process 1: [Process Name]
-**Purpose**: [What this process accomplishes]
-
-**Inputs**:
-| Data Flow | Source | Description | Format |
-|-----------|--------|-------------|--------|
-| [Input 1] | [Source] | [Description] | [Format] |
-| [Input 2] | [Source] | [Description] | [Format] |
-
-**Processing**:
-1. [Step 1]: [Description]
-2. [Step 2]: [Description]
-3. [Step 3]: [Description]
-
-**Outputs**:
-| Data Flow | Destination | Description | Format |
-|-----------|-------------|-------------|--------|
-| [Output 1] | [Destination] | [Description] | [Format] |
-| [Output 2] | [Destination] | [Description] | [Format] |
-
-**Business Rules**:
-- [Rule 1]: [Description]
-- [Rule 2]: [Description]
-
-### Process 2: [Process Name]
-[Follow same structure as Process 1]
-
-## Data Dictionary
-
-### Data Elements
-| Element | Type | Length | Description | Source |
-|---------|------|--------|-------------|--------|
-| [Element 1] | [Type] | [Length] | [Description] | [Source] |
-| [Element 2] | [Type] | [Length] | [Description] | [Source] |
-
-### Data Structures
-| Structure | Elements | Usage |
-|-----------|----------|-------|
-| [Structure 1] | [Element list] | [Where used] |
-| [Structure 2] | [Element list] | [Where used] |
-
-## Data Stores
-
-### Data Store 1: [Store Name]
-**Purpose**: [What data is stored and why]  
-**Type**: [Database/File/Queue/etc.]  
-**Access Pattern**: [Read/Write patterns]
-
-**Data Elements**:
-| Element | Type | Key | Description |
-|---------|------|-----|-------------|
-| [Element 1] | [Type] | [PK/FK] | [Description] |
-| [Element 2] | [Type] | [PK/FK] | [Description] |
-
-**Access Methods**:
-- **Create**: [How data is created]
-- **Read**: [How data is accessed]
-- **Update**: [How data is modified]
-- **Delete**: [How data is removed]
-
-## Data Transformations
-
-### Transformation 1: [Name]
-**Source Format**: [Input format]  
-**Target Format**: [Output format]  
-**Transformation Rules**:
-- [Rule 1]: [Description]
-- [Rule 2]: [Description]
-
-**Validation Rules**:
-- [Validation 1]: [Description]
-- [Validation 2]: [Description]
-
-## Data Security and Privacy
-
-### Data Classification
-| Data Type | Classification | Security Requirements |
-|-----------|---------------|--------------------|
-| [Data Type 1] | [Public/Internal/Confidential] | [Requirements] |
-| [Data Type 2] | [Public/Internal/Confidential] | [Requirements] |
-
-### Data Protection Measures
-- **Encryption**: [At rest/in transit]
-- **Access Control**: [Who can access what]
-- **Audit Logging**: [What is logged]
-- **Data Masking**: [How PII is protected]
-
-## Integration Data Flows
-
-### External System Integration
-**System**: [External system name]
-
-```
-[Our System] ──request data──→ [External System]
-     ▲                               │
-     │                               │
-     └──response data────────────────┘
-```
-
-**Data Exchange**:
-| Direction | Data Type | Format | Frequency |
-|-----------|-----------|--------|-----------|
-| Outbound | [Type] | [Format] | [Frequency] |
-| Inbound | [Type] | [Format] | [Frequency] |
-
-## Error Handling in Data Flows
-
-### Error Scenarios
-| Error Type | Detection Point | Handling Strategy |
-|------------|----------------|-------------------|
-| [Error 1] | [Where detected] | [How handled] |
-| [Error 2] | [Where detected] | [How handled] |
-
-### Data Quality Checks
-- **Completeness**: [Required fields validation]
-- **Accuracy**: [Data validation rules]
-- **Consistency**: [Cross-reference checks]
-- **Timeliness**: [Data freshness requirements]
-
-## Performance Considerations
-
-### Data Volume Estimates
-| Data Flow | Volume per Hour | Peak Volume | Storage Growth |
-|-----------|----------------|-------------|----------------|
-| [Flow 1] | [Volume] | [Peak] | [Growth rate] |
-| [Flow 2] | [Volume] | [Peak] | [Growth rate] |
-
-### Optimization Strategies
-- **Caching**: [What data is cached]
-- **Compression**: [Data compression approach]
-- **Partitioning**: [How large datasets are partitioned]
-- **Archiving**: [Data retention and archiving strategy]
-
-## Data Flow Monitoring
-[How data flows are monitored and measured]
diff --git a/requirements.txt b/requirements.txt
index cda4699..f4c4852 100644
--- a/requirements.txt
+++ b/requirements.txt
@@ -1,12 +1,20 @@
 # Core dependencies
 click>=8.0.0
 pydantic>=2.0.0
+pydantic-settings>=2.0.0
 python-dotenv>=1.0.0
 pyyaml>=6.0
 requests>=2.28.0
 rich>=13.0.0
 typer>=0.9.0
 
+# Web scraping dependencies
+beautifulsoup4>=4.12.0
+scrapy>=2.11.0
+PyPDF2>=3.0.0
+pdfminer.six>=20221105
+lxml>=4.9.0
+
 # Optional: uncomment for specific features
 # Database support
 # sqlalchemy>=2.0.0
diff --git a/scripts/gh_commands.cmd b/scripts/gh_commands.cmd
new file mode 100644
index 0000000..42f2d1a
--- /dev/null
+++ b/scripts/gh_commands.cmd
@@ -0,0 +1,55 @@
+
+     # Create Phase 3 milestone - Integration (Months 7-9)
+     gh project item-create   --title "Phase 3: Integration" --body "System Integration - GoLang Implementation, Cross-language Integration, System Optimization"
+
+     # Create Phase 4 milestone - Optimization (Months 10-12)
+     gh project item-create   --title "Phase 4: Optimization" --body "Performance and Finalization - Rust Implementation, Performance Optimization, Documentation"
+
+   ## Create Work Package Items from Backlog
+
+     # High Priority Items (Must Have)
+     gh project item-create   --title "C4V-001: Web Scraping Module" --body "Python/GoLang/Rust scripts for automated text extraction from 10+ websites. Story Points: 13"
+
+     gh project item-create   --title "C4V-002: Database Architecture" --body "PostgreSQL, MongoDB, Neo4j multi-database setup with cross-database synchronization. Story Points: 21"
+
+     gh project item-create   --title "C4V-003: Text Classification" --body "Multi-dimensional classification system with 80%+ accuracy. Story Points: 8"
+
+     gh project item-create   --title "C4V-004: NLP Pipeline" --body "Concept extraction and topic modeling for philosophical analysis. Story Points: 13"
+
+     gh project item-create   --title "C4V-005: Knowledge Graph" --body "Neo4j graph for concept relationships with 500+ nodes. Story Points: 8"
+
+     # Medium Priority Items (Should Have)
+     gh project item-create   --title "C4V-006: Learning Roadmap" --body "Mermaid-based study path visualization. Story Points: 5"
+
+     gh project item-create   --title "C4V-007: Performance Optimization" --body "Rust-based high-performance processing for 5x improvement. Story Points: 8"
+
+     gh project item-create   --title "C4V-008: Documentation Suite" --body "Comprehensive technical documentation. Story Points: 5"
+
+     # Nice to Have Items
+     gh project item-create   --title "C4V-009: Visualization Tools" --body "Interactive concept graphs and dashboards. Story Points: 8"
+
+   ## Create Timeline-Based Milestones
+
+     # Month-by-month milestones based on roadmap
+     gh project item-create   --title "Month 1: Environment & Scraping" --body "Dev environment setup, database schemas, basic web scraper, GitHub repo"
+
+     gh project item-create   --title "Month 2: Classification & Integration" --body "Text classification system, database integration, basic NLP pipeline, data validation"
+
+     gh project item-create   --title "Month 3: NLP & Concepts" --body "Concept extraction pipeline, theme classification, text analysis tools, initial knowledge graph"
+
+     gh project item-create   --title "Month 4: Advanced NLP" --body "Topic modeling, concept relationships, advanced preprocessing, co-occurrence analysis"
+
+     gh project item-create   --title "Month 5: Knowledge Graph" --body "Expand Neo4j graph, concept-science connections, graph algorithms, visualization"
+
+     gh project item-create   --title "Final Delivery" --body "Complete system with 500+ texts, 80%+ classification accuracy, performance optimization"
+
+   ## Set Project Fields and Views
+
+     # Create custom fields for the project
+     gh project field-create --name "Story Points" --type "number" --description "Effort estimation in story points"
+
+     gh project field-create --name "Priority" --type "single_select" --options "High,Medium,Low" --description "Business priority level"
+
+     gh project field-create --name "Phase" --type "single_select" --options "Foundation,Enhancement,Integration,Optimization" --description "Project phase"
+
+     gh project field-create --name "Epic" --type "single_select" --options "Data Collection,Knowledge Integration,Performance" --description "Epic category"
diff --git a/src/code4ved/__init__.py b/src/code4ved/__init__.py
index 5cef980..cca1c03 100644
--- a/src/code4ved/__init__.py
+++ b/src/code4ved/__init__.py
@@ -3,8 +3,8 @@
 A comprehensive Life Cycle Management automation toolkit.
 """
 
-__version__ = "0.1.0"
-__author__ = "Code4Ved Team"
+__version__ = "0.2.0"
+__author__ = "Sumit Das"
 __email__ = "team@Code4Ved.com"
 
 from .core import Code4VedManager
diff --git a/src/code4ved/cli/__init__.py b/src/code4ved/cli/__init__.py
index 2ec215d..64f3054 100644
--- a/src/code4ved/cli/__init__.py
+++ b/src/code4ved/cli/__init__.py
@@ -1,5 +1,7 @@
-"""CLI modules for Code4Ved Automation."""
+"""CLI package for Code4Ved Automation.
 
-from .main import main
+Keep this __init__ minimal to avoid side effects when running
+`python -m code4ved.cli.main`. Do not import submodules here.
+"""
 
-__all__ = ["main"]
\ No newline at end of file
+__all__ = []
\ No newline at end of file
diff --git a/src/code4ved/cli/main.py b/src/code4ved/cli/main.py
index e066a9b..c087cba 100644
--- a/src/code4ved/cli/main.py
+++ b/src/code4ved/cli/main.py
@@ -10,10 +10,14 @@
 from .. import __version__
 from ..core import Code4VedManager
 from ..core.models import Resource, LifecycleStage, ResourceStatus
+from . import scrape
 
 app = typer.Typer(help="Code4Ved Automation CLI")
 console = Console()
 
+# Add scraping commands
+app.add_typer(scrape.app, name="scrape", help="Web scraping operations")
+
 # Global manager instance
 manager: Optional[Code4VedManager] = None
 
@@ -50,13 +54,11 @@ def status():
     console.print(table)
 
 
-@app.group()
-def resource():
-    """Resource management commands."""
-    pass
+resource_app = typer.Typer(help="Resource management commands")
+app.add_typer(resource_app, name="resource")
 
 
-@resource.command("list")
+@resource_app.command("list")
 def list_resources():
     """List all resources."""
     mgr = get_manager()
@@ -78,7 +80,7 @@ def list_resources():
     console.print(table)
 
 
-@resource.command("add")
+@resource_app.command("add")
 def add_resource(
     resource_id: str = typer.Argument(..., help="Resource ID"),
     name: str = typer.Option(..., "--name", "-n", help="Resource name"),
@@ -102,7 +104,7 @@ def add_resource(
         raise typer.Exit(1)
 
 
-@resource.command("remove")
+@resource_app.command("remove")
 def remove_resource(
     resource_id: str = typer.Argument(..., help="Resource ID to remove")
 ):
@@ -117,7 +119,7 @@ def remove_resource(
         raise typer.Exit(1)
 
 
-@resource.command("show")
+@resource_app.command("show")
 def show_resource(
     resource_id: str = typer.Argument(..., help="Resource ID to show")
 ):
@@ -147,13 +149,11 @@ def show_resource(
         raise typer.Exit(1)
 
 
-@app.group()
-def stage():
-    """Lifecycle stage management commands."""
-    pass
+stage_app = typer.Typer(help="Lifecycle stage management commands")
+app.add_typer(stage_app, name="stage")
 
 
-@stage.command("add")
+@stage_app.command("add")
 def add_stage(
     name: str = typer.Argument(..., help="Stage name"),
     description: str = typer.Option(None, "--description", "-d", help="Stage description"),
@@ -172,7 +172,7 @@ def add_stage(
     console.print(f"✅ Stage '{name}' added successfully.")
 
 
-@stage.command("execute")
+@stage_app.command("execute")
 def execute_stage(
     stage_name: str = typer.Argument(..., help="Stage name to execute"),
     resource_id: str = typer.Argument(..., help="Resource ID to process"),
diff --git a/src/code4ved/cli/scrape.py b/src/code4ved/cli/scrape.py
new file mode 100644
index 0000000..2a1609d
--- /dev/null
+++ b/src/code4ved/cli/scrape.py
@@ -0,0 +1,328 @@
+"""CLI commands for web scraping operations."""
+
+import asyncio
+from pathlib import Path
+from typing import List, Optional
+
+import typer
+from rich.console import Console
+from rich.table import Table
+from rich.progress import Progress, SpinnerColumn, TextColumn, BarColumn, TaskProgressColumn
+
+from ..scraping import ScrapingOrchestrator, get_default_config
+from ..scraping.config import ScrapingConfig
+
+app = typer.Typer(name="scrape", help="Web scraping operations")
+console = Console()
+
+
+@app.command()
+def sources(
+    list_all: bool = typer.Option(False, "--all", "-a", help="List all available sources")
+) -> None:
+    """List available scraping sources."""
+    orchestrator = ScrapingOrchestrator()
+    
+    if list_all:
+        # Show detailed information about all sources
+        table = Table(title="Available Scraping Sources")
+        table.add_column("Source", style="cyan")
+        table.add_column("Type", style="green")
+        table.add_column("Base URL", style="blue")
+        table.add_column("Rate Limit", style="yellow")
+        table.add_column("Max Pages", style="magenta")
+        
+        for source_name in orchestrator.list_available_sources():
+            source_info = orchestrator.get_source_info(source_name)
+            if source_info and source_info['config']:
+                config = source_info['config']
+                table.add_row(
+                    source_name,
+                    source_info['scraper_type'],
+                    config['base_url'],
+                    f"{config['rate_limit']} req/sec",
+                    str(config['max_pages'])
+                )
+        
+        console.print(table)
+    else:
+        # Show simple list
+        sources = orchestrator.list_available_sources()
+        console.print(f"Available sources: {', '.join(sources)}")
+
+
+@app.command()
+def discover(
+    source: str = typer.Argument(..., help="Source name to discover URLs from"),
+    max_pages: int = typer.Option(100, "--max-pages", "-m", help="Maximum pages to discover"),
+    output: Optional[Path] = typer.Option(None, "--output", "-o", help="Output file to save URLs")
+) -> None:
+    """Discover URLs from a source without scraping."""
+    async def _discover():
+        orchestrator = ScrapingOrchestrator()
+        
+        try:
+            console.print(f"[blue]Discovering URLs from {source}...[/blue]")
+            urls = await orchestrator.discover_urls(source, max_pages)
+            
+            console.print(f"[green]Discovered {len(urls)} URLs[/green]")
+            
+            if output:
+                output.write_text('\n'.join(urls))
+                console.print(f"[green]URLs saved to {output}[/green]")
+            else:
+                # Show first 10 URLs
+                for i, url in enumerate(urls[:10]):
+                    console.print(f"{i+1}. {url}")
+                
+                if len(urls) > 10:
+                    console.print(f"... and {len(urls) - 10} more URLs")
+        
+        except Exception as e:
+            console.print(f"[red]Error: {e}[/red]")
+            raise typer.Exit(1)
+    
+    asyncio.run(_discover())
+
+
+@app.command()
+def scrape(
+    source: str = typer.Argument(..., help="Source name to scrape"),
+    urls: Optional[List[str]] = typer.Option(None, "--url", "-u", help="Specific URLs to scrape"),
+    max_pages: int = typer.Option(100, "--max-pages", "-m", help="Maximum pages to scrape"),
+    discover: bool = typer.Option(True, "--discover/--no-discover", help="Discover URLs automatically"),
+    output_dir: Optional[Path] = typer.Option(None, "--output-dir", "-o", help="Output directory for results")
+) -> None:
+    """Scrape content from a specific source."""
+    async def _scrape():
+        # Load configuration
+        config = get_default_config()
+        if output_dir:
+            config.storage_path = output_dir
+        
+        orchestrator = ScrapingOrchestrator(config)
+        
+        try:
+            console.print(f"[blue]Starting scraping from {source}...[/blue]")
+            
+            results = await orchestrator.scrape_source(
+                source_name=source,
+                urls=urls,
+                max_pages=max_pages,
+                discover_urls=discover
+            )
+            
+            # Show results summary
+            successful = sum(1 for r in results if r.status.value == "completed")
+            failed = len(results) - successful
+            
+            console.print(f"[green]Scraping completed![/green]")
+            console.print(f"  Successful: {successful}")
+            console.print(f"  Failed: {failed}")
+            console.print(f"  Total: {len(results)}")
+            
+            # Show statistics
+            orchestrator.print_stats()
+        
+        except Exception as e:
+            console.print(f"[red]Error: {e}[/red]")
+            raise typer.Exit(1)
+        finally:
+            await orchestrator.close()
+    
+    asyncio.run(_scrape())
+
+
+@app.command()
+def scrape_all(
+    max_pages: int = typer.Option(100, "--max-pages", "-m", help="Maximum pages per source"),
+    output_dir: Optional[Path] = typer.Option(None, "--output-dir", "-o", help="Output directory for results")
+) -> None:
+    """Scrape content from all available sources."""
+    async def _scrape_all():
+        # Load configuration
+        config = get_default_config()
+        if output_dir:
+            config.storage_path = output_dir
+        
+        orchestrator = ScrapingOrchestrator(config)
+        
+        try:
+            console.print("[blue]Starting scraping from all sources...[/blue]")
+            
+            all_results = await orchestrator.scrape_all_sources(max_pages)
+            
+            # Show results summary
+            total_successful = 0
+            total_failed = 0
+            total_results = 0
+            
+            for source_name, results in all_results.items():
+                successful = sum(1 for r in results if r.status.value == "completed")
+                failed = len(results) - successful
+                
+                total_successful += successful
+                total_failed += failed
+                total_results += len(results)
+                
+                console.print(f"{source_name}: {successful} successful, {failed} failed")
+            
+            console.print(f"[green]All scraping completed![/green]")
+            console.print(f"  Total successful: {total_successful}")
+            console.print(f"  Total failed: {total_failed}")
+            console.print(f"  Total results: {total_results}")
+            
+            # Show statistics
+            orchestrator.print_stats()
+        
+        except Exception as e:
+            console.print(f"[red]Error: {e}[/red]")
+            raise typer.Exit(1)
+        finally:
+            await orchestrator.close()
+    
+    asyncio.run(_scrape_all())
+
+
+@app.command()
+def status(
+    source: Optional[str] = typer.Option(None, "--source", "-s", help="Specific source to check")
+) -> None:
+    """Show scraping status and statistics."""
+    orchestrator = ScrapingOrchestrator()
+    
+    try:
+        if source:
+            # Show specific source status
+            source_info = orchestrator.get_source_info(source)
+            if not source_info:
+                console.print(f"[red]Unknown source: {source}[/red]")
+                raise typer.Exit(1)
+            
+            console.print(f"[blue]Status for {source}:[/blue]")
+            console.print(f"  Type: {source_info['scraper_type']}")
+            console.print(f"  Config: {source_info['config']}")
+            console.print(f"  Stats: {source_info['stats']}")
+        else:
+            # Show overall status
+            orchestrator.print_stats()
+    
+    except Exception as e:
+        console.print(f"[red]Error: {e}[/red]")
+        raise typer.Exit(1)
+
+
+@app.command()
+def validate(
+    content_path: Path = typer.Argument(..., help="Path to content file to validate")
+) -> None:
+    """Validate scraped content."""
+    orchestrator = ScrapingOrchestrator()
+    
+    try:
+        console.print(f"[blue]Validating content: {content_path}[/blue]")
+        
+        result = orchestrator.validate_content(content_path)
+        
+        if result['valid']:
+            console.print("[green]Content is valid[/green]")
+        else:
+            console.print("[red]Content is invalid[/red]")
+        
+        if result['errors']:
+            console.print("[red]Errors:[/red]")
+            for error in result['errors']:
+                console.print(f"  - {error}")
+        
+        if result['warnings']:
+            console.print("[yellow]Warnings:[/yellow]")
+            for warning in result['warnings']:
+                console.print(f"  - {warning}")
+        
+        if result['content_info']:
+            info = result['content_info']
+            console.print(f"[blue]Content Info:[/blue]")
+            console.print(f"  Title: {info['title']}")
+            console.print(f"  Source: {info['source']}")
+            console.print(f"  Format: {info['format']}")
+            console.print(f"  Language: {info['language']}")
+            console.print(f"  File Size: {info['file_size']} bytes")
+            console.print(f"  Scraped At: {info['scraped_at']}")
+    
+    except Exception as e:
+        console.print(f"[red]Error: {e}[/red]")
+        raise typer.Exit(1)
+
+
+@app.command()
+def cleanup() -> None:
+    """Clean up orphaned files in storage."""
+    orchestrator = ScrapingOrchestrator()
+    
+    try:
+        console.print("[blue]Cleaning up orphaned files...[/blue]")
+        
+        removed_count = orchestrator.cleanup_storage()
+        
+        console.print(f"[green]Cleanup completed! Removed {removed_count} files[/green]")
+    
+    except Exception as e:
+        console.print(f"[red]Error: {e}[/red]")
+        raise typer.Exit(1)
+
+
+@app.command()
+def duplicates() -> None:
+    """Show duplicate content information."""
+    orchestrator = ScrapingOrchestrator()
+    
+    try:
+        console.print("[blue]Checking for duplicate content...[/blue]")
+        
+        duplicates = orchestrator.get_duplicate_content()
+        
+        if not duplicates:
+            console.print("[green]No duplicate content found[/green]")
+        else:
+            console.print(f"[yellow]Found {len(duplicates)} duplicate groups[/yellow]")
+            
+            for i, duplicate_group in enumerate(duplicates):
+                console.print(f"\n[blue]Duplicate Group {i+1}:[/blue]")
+                console.print(f"  Hash: {duplicate_group['hash']}")
+                console.print(f"  Count: {duplicate_group['count']}")
+                console.print(f"  Items:")
+                
+                for item in duplicate_group['items']:
+                    console.print(f"    - {item['title']} ({item['source']})")
+                    console.print(f"      URL: {item['url']}")
+                    console.print(f"      Path: {item['path']}")
+                    console.print(f"      Scraped: {item['scraped_at']}")
+    
+    except Exception as e:
+        console.print(f"[red]Error: {e}[/red]")
+        raise typer.Exit(1)
+
+
+@app.command()
+def export(
+    output_path: Path = typer.Argument(..., help="Output path for exported content"),
+    source: Optional[str] = typer.Option(None, "--source", "-s", help="Filter by source"),
+    format_type: Optional[str] = typer.Option(None, "--format", "-f", help="Filter by format")
+) -> None:
+    """Export scraped content to a different location."""
+    orchestrator = ScrapingOrchestrator()
+    
+    try:
+        console.print(f"[blue]Exporting content to {output_path}...[/blue]")
+        
+        orchestrator.export_content(output_path, source, format_type)
+        
+        console.print("[green]Export completed![/green]")
+    
+    except Exception as e:
+        console.print(f"[red]Error: {e}[/red]")
+        raise typer.Exit(1)
+
+
+if __name__ == "__main__":
+    app()
diff --git a/src/code4ved/config/settings.py b/src/code4ved/config/settings.py
index 96278b8..b6014b7 100644
--- a/src/code4ved/config/settings.py
+++ b/src/code4ved/config/settings.py
@@ -3,7 +3,8 @@
 import os
 from typing import List, Optional
 
-from pydantic import BaseSettings, Field
+from pydantic import Field
+from pydantic_settings import BaseSettings
 
 
 class Settings(BaseSettings):
diff --git a/src/code4ved/scraping/__init__.py b/src/code4ved/scraping/__init__.py
new file mode 100644
index 0000000..0993e2b
--- /dev/null
+++ b/src/code4ved/scraping/__init__.py
@@ -0,0 +1,33 @@
+"""Code4Ved Web Scraping Module.
+
+This module provides comprehensive web scraping capabilities for extracting
+Vedic texts from multiple Sanskrit repositories with ethical scraping practices.
+"""
+
+from .base import BaseScraper
+from .models import (
+    ScrapedContent,
+    ScrapingTask,
+    ScrapingResult,
+    TextFormat,
+    SourceMetadata,
+    ScrapingStatus,
+)
+from .config import ScrapingConfig, get_default_config
+from .storage import FileSystemStorage
+from .orchestrator import ScrapingOrchestrator
+
+__version__ = "0.1.0"
+__all__ = [
+    "BaseScraper",
+    "ScrapedContent",
+    "ScrapingTask", 
+    "ScrapingResult",
+    "TextFormat",
+    "SourceMetadata",
+    "ScrapingStatus",
+    "ScrapingConfig",
+    "get_default_config",
+    "FileSystemStorage",
+    "ScrapingOrchestrator",
+]
diff --git a/src/code4ved/scraping/base.py b/src/code4ved/scraping/base.py
new file mode 100644
index 0000000..89e11e2
--- /dev/null
+++ b/src/code4ved/scraping/base.py
@@ -0,0 +1,376 @@
+"""Base scraper class with common functionality."""
+
+import asyncio
+import logging
+import time
+from abc import ABC, abstractmethod
+from typing import Any, Dict, List, Optional, Union
+from urllib.parse import urljoin, urlparse
+
+import requests
+from requests.adapters import HTTPAdapter
+from urllib3.util.retry import Retry
+
+from .config import ScrapingConfig
+from .models import ScrapedContent, ScrapingResult, ScrapingStatus, ScrapingTask, TextFormat
+
+
+class ScrapingError(Exception):
+    """Base exception for scraping operations."""
+    pass
+
+
+class RateLimitError(ScrapingError):
+    """Exception raised when rate limit is exceeded."""
+    pass
+
+
+class RobotsTxtError(ScrapingError):
+    """Exception raised when robots.txt disallows scraping."""
+    pass
+
+
+class ContentValidationError(ScrapingError):
+    """Exception raised when content validation fails."""
+    pass
+
+
+class BaseScraper(ABC):
+    """Abstract base class for web scrapers.
+    
+    Provides common functionality including rate limiting, error handling,
+    retry logic, and content validation.
+    """
+    
+    def __init__(self, config: ScrapingConfig, source_name: str):
+        """Initialize the scraper.
+        
+        Args:
+            config: Scraping configuration
+            source_name: Name of the source being scraped
+        """
+        self.config = config
+        self.source_name = source_name
+        self.source_config = config.get_source_config(source_name)
+        
+        if not self.source_config:
+            raise ValueError(f"Source configuration not found: {source_name}")
+        
+        # Setup logging
+        self.logger = logging.getLogger(f"scraper.{source_name}")
+        
+        # Setup HTTP session with retry strategy
+        self.session = self._create_session()
+        
+        # Rate limiting
+        self._last_request_time = 0.0
+        self._rate_limit = self.source_config.rate_limit
+        
+        # Statistics
+        self.stats = {
+            'requests_made': 0,
+            'successful_requests': 0,
+            'failed_requests': 0,
+            'rate_limited_requests': 0,
+            'robots_txt_blocks': 0,
+            'validation_failures': 0,
+        }
+    
+    def _create_session(self) -> requests.Session:
+        """Create HTTP session with retry strategy.
+        
+        Returns:
+            Configured requests session
+        """
+        session = requests.Session()
+        
+        # Setup retry strategy
+        retry_strategy = Retry(
+            total=self.config.max_retries,
+            backoff_factor=1,
+            status_forcelist=[429, 500, 502, 503, 504],
+            allowed_methods=["HEAD", "GET", "OPTIONS"]
+        )
+        
+        adapter = HTTPAdapter(max_retries=retry_strategy)
+        session.mount("http://", adapter)
+        session.mount("https://", adapter)
+        
+        # Set default headers
+        session.headers.update({
+            'User-Agent': self.config.user_agent,
+            'Accept': 'text/html,application/xhtml+xml,application/xml;q=0.9,*/*;q=0.8',
+            'Accept-Language': 'en-US,en;q=0.5',
+            'Accept-Encoding': 'gzip, deflate',
+            'Connection': 'keep-alive',
+        })
+        
+        # Configure SSL verification
+        session.verify = self.config.verify_ssl
+        
+        # Disable SSL warnings if requested
+        if not self.config.ssl_warnings:
+            import urllib3
+            urllib3.disable_warnings(urllib3.exceptions.InsecureRequestWarning)
+        
+        return session
+    
+    async def _apply_rate_limit(self) -> None:
+        """Apply rate limiting between requests."""
+        if self._rate_limit <= 0:
+            return
+        
+        current_time = time.time()
+        time_since_last_request = current_time - self._last_request_time
+        min_interval = 1.0 / self._rate_limit
+        
+        if time_since_last_request < min_interval:
+            sleep_time = min_interval - time_since_last_request
+            self.logger.debug(f"Rate limiting: sleeping for {sleep_time:.2f} seconds")
+            await asyncio.sleep(sleep_time)
+        
+        self._last_request_time = time.time()
+    
+    def _check_robots_txt(self, url: str) -> bool:
+        """Check if URL is allowed by robots.txt.
+        
+        Args:
+            url: URL to check
+            
+        Returns:
+            True if allowed, False if disallowed
+        """
+        if not self.config.respect_robots or not self.source_config.robots_txt_url:
+            return True
+        
+        try:
+            # Parse robots.txt URL
+            robots_url = self.source_config.robots_txt_url
+            response = self.session.get(robots_url, timeout=self.config.timeout)
+            
+            # Handle 404 (robots.txt doesn't exist) gracefully
+            if response.status_code == 404:
+                self.logger.debug(f"robots.txt not found at {robots_url}, allowing access")
+                return True
+            
+            response.raise_for_status()
+            
+            # Simple robots.txt parsing (can be enhanced with robotparser)
+            robots_content = response.text.lower()
+            
+            # Check for disallow rules
+            user_agent = self.config.user_agent.lower()
+            lines = robots_content.split('\n')
+            
+            in_user_agent_section = False
+            for line in lines:
+                line = line.strip()
+                if line.startswith('user-agent:'):
+                    agent = line.split(':', 1)[1].strip()
+                    in_user_agent_section = agent == '*' or user_agent in agent
+                elif in_user_agent_section and line.startswith('disallow:'):
+                    disallow_path = line.split(':', 1)[1].strip()
+                    if disallow_path and urlparse(url).path.startswith(disallow_path):
+                        self.stats['robots_txt_blocks'] += 1
+                        return False
+            
+            return True
+            
+        except requests.exceptions.HTTPError as e:
+            if e.response.status_code == 404:
+                self.logger.debug(f"robots.txt not found at {robots_url}, allowing access")
+                return True
+            else:
+                self.logger.warning(f"HTTP error checking robots.txt: {e}")
+                return True  # Allow if robots.txt check fails
+        except Exception as e:
+            self.logger.warning(f"Failed to check robots.txt: {e}")
+            return True  # Allow if robots.txt check fails
+    
+    def _validate_content(self, content: ScrapedContent) -> bool:
+        """Validate scraped content.
+        
+        Args:
+            content: Content to validate
+            
+        Returns:
+            True if valid, False otherwise
+        """
+        if not self.config.validate_content:
+            return True
+        
+        # Check text length
+        if len(content.text) < self.config.min_text_length:
+            self.logger.warning(f"Content too short: {len(content.text)} < {self.config.min_text_length}")
+            self.stats['validation_failures'] += 1
+            return False
+        
+        if len(content.text) > self.config.max_text_length:
+            self.logger.warning(f"Content too long: {len(content.text)} > {self.config.max_text_length}")
+            self.stats['validation_failures'] += 1
+            return False
+        
+        # Check format
+        if content.format not in self.config.allowed_formats:
+            self.logger.warning(f"Format not allowed: {content.format}")
+            self.stats['validation_failures'] += 1
+            return False
+        
+        # Check encoding
+        if self.config.validate_encoding:
+            try:
+                content.text.encode(content.encoding)
+            except UnicodeEncodeError:
+                self.logger.warning(f"Encoding validation failed: {content.encoding}")
+                self.stats['validation_failures'] += 1
+                return False
+        
+        return True
+    
+    async def _make_request(self, url: str, **kwargs) -> requests.Response:
+        """Make HTTP request with rate limiting and error handling.
+        
+        Args:
+            url: URL to request
+            **kwargs: Additional arguments for requests
+            
+        Returns:
+            Response object
+            
+        Raises:
+            RateLimitError: If rate limit is exceeded
+            ScrapingError: If request fails
+        """
+        # Apply rate limiting
+        await self._apply_rate_limit()
+        
+        # Check robots.txt
+        if not self._check_robots_txt(url):
+            raise RobotsTxtError(f"URL disallowed by robots.txt: {url}")
+        
+        # Make request
+        try:
+            self.stats['requests_made'] += 1
+            response = self.session.get(url, timeout=self.config.timeout, **kwargs)
+            response.raise_for_status()
+            
+            self.stats['successful_requests'] += 1
+            return response
+            
+        except requests.exceptions.Timeout:
+            self.stats['failed_requests'] += 1
+            raise ScrapingError(f"Request timeout: {url}")
+        except requests.exceptions.ConnectionError:
+            self.stats['failed_requests'] += 1
+            raise ScrapingError(f"Connection error: {url}")
+        except requests.exceptions.HTTPError as e:
+            if e.response.status_code == 429:
+                self.stats['rate_limited_requests'] += 1
+                raise RateLimitError(f"Rate limited: {url}")
+            self.stats['failed_requests'] += 1
+            raise ScrapingError(f"HTTP error {e.response.status_code}: {url}")
+        except Exception as e:
+            self.stats['failed_requests'] += 1
+            raise ScrapingError(f"Unexpected error: {e}")
+    
+    @abstractmethod
+    async def scrape_url(self, url: str) -> ScrapedContent:
+        """Scrape content from a single URL.
+        
+        Args:
+            url: URL to scrape
+            
+        Returns:
+            ScrapedContent object
+            
+        Raises:
+            ScrapingError: If scraping fails
+        """
+        pass
+    
+    async def scrape_task(self, task: ScrapingTask) -> List[ScrapingResult]:
+        """Scrape multiple URLs from a task.
+        
+        Args:
+            task: Scraping task
+            
+        Returns:
+            List of scraping results
+        """
+        results = []
+        task.start()
+        
+        self.logger.info(f"Starting scraping task {task.id} with {len(task.urls)} URLs")
+        
+        for url in task.urls:
+            result = ScrapingResult(
+                task_id=task.id,
+                url=url,
+                status=ScrapingStatus.RUNNING
+            )
+            
+            try:
+                # Scrape content
+                content = await self.scrape_url(url)
+                
+                # Validate content
+                if not self._validate_content(content):
+                    raise ContentValidationError("Content validation failed")
+                
+                # Complete result
+                result.complete(content)
+                task.add_result(True)
+                
+                self.logger.info(f"Successfully scraped: {url}")
+                
+            except Exception as e:
+                # Handle retries
+                if result.retry_count < task.max_retries:
+                    result.retry()
+                    self.logger.warning(f"Retrying {url} (attempt {result.retry_count + 1}): {e}")
+                    continue
+                else:
+                    result.fail(str(e), type(e).__name__)
+                    task.add_result(False)
+                    self.logger.error(f"Failed to scrape {url}: {e}")
+            
+            results.append(result)
+        
+        # Complete task
+        if task.failed_urls == 0:
+            task.complete()
+        else:
+            task.fail()
+        
+        self.logger.info(f"Completed task {task.id}: {task.successful_urls}/{task.total_urls} successful")
+        
+        return results
+    
+    def get_stats(self) -> Dict[str, Any]:
+        """Get scraper statistics.
+        
+        Returns:
+            Dictionary of statistics
+        """
+        return {
+            'source': self.source_name,
+            'stats': self.stats.copy(),
+            'rate_limit': self._rate_limit,
+            'source_config': self.source_config.dict() if self.source_config else None
+        }
+    
+    def reset_stats(self) -> None:
+        """Reset scraper statistics."""
+        self.stats = {
+            'requests_made': 0,
+            'successful_requests': 0,
+            'failed_requests': 0,
+            'rate_limited_requests': 0,
+            'robots_txt_blocks': 0,
+            'validation_failures': 0,
+        }
+    
+    def close(self) -> None:
+        """Close the scraper and cleanup resources."""
+        self.session.close()
+        self.logger.info(f"Closed scraper for {self.source_name}")
diff --git a/src/code4ved/scraping/config.py b/src/code4ved/scraping/config.py
new file mode 100644
index 0000000..013a13c
--- /dev/null
+++ b/src/code4ved/scraping/config.py
@@ -0,0 +1,281 @@
+"""Configuration management for web scraping module."""
+
+import os
+from pathlib import Path
+from typing import Any, Dict, List, Optional
+
+import yaml
+from pydantic import BaseModel, Field, validator
+
+from .models import SourceMetadata, TextFormat
+
+
+class ScrapingConfig(BaseModel):
+    """Configuration for web scraping operations."""
+    
+    # General settings
+    user_agent: str = Field(default="Code4Ved/1.0", description="User agent string")
+    timeout: int = Field(default=30, ge=1, description="Default timeout in seconds")
+    max_retries: int = Field(default=3, ge=0, description="Default max retries")
+    respect_robots: bool = Field(default=True, description="Respect robots.txt")
+    
+    # Rate limiting
+    default_rate_limit: float = Field(default=1.0, ge=0.1, description="Default rate limit (req/sec)")
+    burst_size: int = Field(default=5, ge=1, description="Rate limiter burst size")
+    
+    # Content filtering
+    min_text_length: int = Field(default=100, ge=0, description="Minimum text length")
+    max_text_length: int = Field(default=1000000, ge=1, description="Maximum text length")
+    allowed_formats: List[TextFormat] = Field(
+        default_factory=lambda: list(TextFormat),
+        description="Allowed text formats"
+    )
+    
+    # Storage settings
+    storage_path: Path = Field(default=Path("data/raw"), description="Storage base path")
+    create_directories: bool = Field(default=True, description="Create storage directories")
+    duplicate_detection: bool = Field(default=True, description="Enable duplicate detection")
+    
+    # Logging
+    log_level: str = Field(default="INFO", description="Logging level")
+    log_format: str = Field(
+        default="%(asctime)s - %(name)s - %(levelname)s - %(message)s",
+        description="Log format string"
+    )
+    log_file: Optional[Path] = Field(None, description="Log file path")
+    
+    # Source configurations
+    sources: Dict[str, SourceMetadata] = Field(
+        default_factory=dict,
+        description="Source repository configurations"
+    )
+    
+    # Performance settings
+    max_concurrent_requests: int = Field(default=5, ge=1, description="Max concurrent requests")
+    request_queue_size: int = Field(default=100, ge=1, description="Request queue size")
+    
+    # Validation settings
+    validate_content: bool = Field(default=True, description="Validate scraped content")
+    validate_encoding: bool = Field(default=True, description="Validate text encoding")
+    
+    # SSL settings
+    verify_ssl: bool = Field(default=True, description="Verify SSL certificates")
+    ssl_warnings: bool = Field(default=True, description="Show SSL warnings")
+    
+    @validator('storage_path')
+    def validate_storage_path(cls, v):
+        """Validate and create storage path if needed."""
+        if isinstance(v, str):
+            v = Path(v)
+        return v
+    
+    @validator('log_file')
+    def validate_log_file(cls, v):
+        """Validate log file path."""
+        if v and isinstance(v, str):
+            v = Path(v)
+        return v
+    
+    @classmethod
+    def from_file(cls, config_path: Path) -> "ScrapingConfig":
+        """Load configuration from YAML file.
+        
+        Args:
+            config_path: Path to configuration file
+            
+        Returns:
+            ScrapingConfig instance
+        """
+        if not config_path.exists():
+            raise FileNotFoundError(f"Configuration file not found: {config_path}")
+        
+        with open(config_path, 'r', encoding='utf-8') as f:
+            config_data = yaml.safe_load(f)
+        
+        # Extract sources from the YAML structure
+        sources_data = config_data.pop('sources', {})
+        
+        # Create config instance with remaining data
+        config = cls(**config_data)
+        
+        # Parse and add sources
+        for source_name, source_config in sources_data.items():
+            # Convert format strings to TextFormat enums
+            if 'supported_formats' in source_config:
+                formats = []
+                for fmt in source_config['supported_formats']:
+                    try:
+                        formats.append(TextFormat(fmt.upper()))
+                    except ValueError:
+                        # Skip invalid formats
+                        continue
+                source_config['supported_formats'] = formats
+            
+            # Create SourceMetadata object
+            source_metadata = SourceMetadata(**source_config)
+            config.add_source(source_metadata)
+        
+        return config
+    
+    @classmethod
+    def from_env(cls) -> "ScrapingConfig":
+        """Load configuration from environment variables.
+        
+        Returns:
+            ScrapingConfig instance
+        """
+        config_data = {}
+        
+        # Map environment variables to config fields
+        env_mapping = {
+            'C4V_USER_AGENT': 'user_agent',
+            'C4V_TIMEOUT': 'timeout',
+            'C4V_MAX_RETRIES': 'max_retries',
+            'C4V_RESPECT_ROBOTS': 'respect_robots',
+            'C4V_RATE_LIMIT': 'default_rate_limit',
+            'C4V_MIN_TEXT_LENGTH': 'min_text_length',
+            'C4V_MAX_TEXT_LENGTH': 'max_text_length',
+            'C4V_STORAGE_PATH': 'storage_path',
+            'C4V_LOG_LEVEL': 'log_level',
+            'C4V_LOG_FILE': 'log_file',
+            'C4V_MAX_CONCURRENT': 'max_concurrent_requests',
+            'C4V_VERIFY_SSL': 'verify_ssl',
+            'C4V_SSL_WARNINGS': 'ssl_warnings',
+        }
+        
+        for env_var, config_field in env_mapping.items():
+            value = os.getenv(env_var)
+            if value is not None:
+                # Type conversion based on field type
+                if config_field in ['timeout', 'max_retries', 'min_text_length', 'max_text_length', 'max_concurrent_requests']:
+                    config_data[config_field] = int(value)
+                elif config_field in ['default_rate_limit']:
+                    config_data[config_field] = float(value)
+                elif config_field in ['respect_robots', 'create_directories', 'duplicate_detection', 'validate_content', 'validate_encoding', 'verify_ssl', 'ssl_warnings']:
+                    config_data[config_field] = value.lower() in ('true', '1', 'yes', 'on')
+                elif config_field in ['storage_path', 'log_file']:
+                    config_data[config_field] = Path(value)
+                else:
+                    config_data[config_field] = value
+        
+        return cls(**config_data)
+    
+    def save_to_file(self, config_path: Path) -> None:
+        """Save configuration to YAML file.
+        
+        Args:
+            config_path: Path to save configuration file
+        """
+        config_data = self.dict()
+        
+        # Convert Path objects to strings for YAML serialization
+        for key, value in config_data.items():
+            if isinstance(value, Path):
+                config_data[key] = str(value)
+            elif isinstance(value, dict) and 'sources' in key:
+                # Handle sources dictionary
+                for source_name, source_config in value.items():
+                    if isinstance(source_config, dict):
+                        for source_key, source_value in source_config.items():
+                            if isinstance(source_value, Path):
+                                config_data[key][source_name][source_key] = str(source_value)
+        
+        # Ensure directory exists
+        config_path.parent.mkdir(parents=True, exist_ok=True)
+        
+        with open(config_path, 'w', encoding='utf-8') as f:
+            yaml.dump(config_data, f, default_flow_style=False, indent=2)
+    
+    def get_source_config(self, source_name: str) -> Optional[SourceMetadata]:
+        """Get configuration for a specific source.
+        
+        Args:
+            source_name: Name of the source
+            
+        Returns:
+            SourceMetadata if found, None otherwise
+        """
+        return self.sources.get(source_name)
+    
+    def add_source(self, source: SourceMetadata) -> None:
+        """Add a source configuration.
+        
+        Args:
+            source: Source metadata to add
+        """
+        self.sources[source.name] = source
+    
+    def remove_source(self, source_name: str) -> bool:
+        """Remove a source configuration.
+        
+        Args:
+            source_name: Name of the source to remove
+            
+        Returns:
+            True if removed, False if not found
+        """
+        if source_name in self.sources:
+            del self.sources[source_name]
+            return True
+        return False
+
+
+def get_default_config() -> ScrapingConfig:
+    """Get default configuration from YAML file.
+    
+    Returns:
+        ScrapingConfig with source configurations from YAML file
+    """
+    # Try to load from YAML file first
+    config_path = Path("config/scraping.yaml")
+    if config_path.exists():
+        try:
+            return ScrapingConfig.from_file(config_path)
+        except Exception as e:
+            print(f"Warning: Failed to load config from {config_path}: {e}")
+            print("Falling back to built-in configuration")
+    
+    # Fallback to built-in configuration
+    config = ScrapingConfig()
+    
+    # Add default source configurations
+    sources = {
+        "vedicheritage": SourceMetadata(
+            name="vedicheritage",
+            base_url="https://vedicheritage.gov.in",
+            description="Government of India Vedic Heritage Portal",
+            language="en",
+            encoding="utf-8",
+            robots_txt_url="https://vedicheritage.gov.in/robots.txt",
+            rate_limit=1.0,
+            max_pages=1000,
+            supported_formats=[TextFormat.HTML, TextFormat.PDF]
+        ),
+        "gretil": SourceMetadata(
+            name="gretil",
+            base_url="http://gretil.sub.uni-goettingen.de",
+            description="Göttingen Register of Electronic Texts",
+            language="en",
+            encoding="utf-8",
+            robots_txt_url="http://gretil.sub.uni-goettingen.de/robots.txt",
+            rate_limit=0.5,  # More conservative for academic site
+            max_pages=500,
+            supported_formats=[TextFormat.HTML, TextFormat.PLAINTEXT, TextFormat.XML]
+        ),
+        "ambuda": SourceMetadata(
+            name="ambuda",
+            base_url="https://ambuda.org",
+            description="Open Source Sanskrit Platform",
+            language="en",
+            encoding="utf-8",
+            robots_txt_url="https://ambuda.org/robots.txt",
+            rate_limit=1.0,
+            max_pages=2000,
+            supported_formats=[TextFormat.HTML, TextFormat.JSON]
+        )
+    }
+    
+    for source in sources.values():
+        config.add_source(source)
+    
+    return config
diff --git a/src/code4ved/scraping/models.py b/src/code4ved/scraping/models.py
new file mode 100644
index 0000000..8a98387
--- /dev/null
+++ b/src/code4ved/scraping/models.py
@@ -0,0 +1,242 @@
+"""Data models for web scraping operations."""
+
+from datetime import datetime
+from enum import Enum
+from typing import Any, Dict, List, Optional, Union
+from urllib.parse import urlparse
+
+from pydantic import BaseModel, Field, validator
+
+
+class TextFormat(str, Enum):
+    """Supported text formats for scraping."""
+    HTML = "html"
+    PDF = "pdf"
+    PLAINTEXT = "plaintext"
+    XML = "xml"
+    JSON = "json"
+
+
+class ScrapingStatus(str, Enum):
+    """Scraping operation status."""
+    PENDING = "pending"
+    RUNNING = "running"
+    COMPLETED = "completed"
+    FAILED = "failed"
+    SKIPPED = "skipped"
+    RETRYING = "retrying"
+
+
+class SourceMetadata(BaseModel):
+    """Metadata about the source repository."""
+    
+    name: str = Field(..., description="Repository name")
+    base_url: str = Field(..., description="Base URL of the repository")
+    description: Optional[str] = Field(None, description="Repository description")
+    language: str = Field(default="en", description="Primary language")
+    encoding: str = Field(default="utf-8", description="Text encoding")
+    robots_txt_url: Optional[str] = Field(None, description="URL to robots.txt")
+    rate_limit: float = Field(default=1.0, description="Requests per second")
+    max_pages: int = Field(default=1000, description="Maximum pages to scrape")
+    supported_formats: List[TextFormat] = Field(
+        default_factory=lambda: [TextFormat.HTML, TextFormat.PLAINTEXT],
+        description="Supported text formats"
+    )
+    
+    @validator('base_url')
+    def validate_base_url(cls, v):
+        """Validate base URL format."""
+        parsed = urlparse(v)
+        if not parsed.scheme or not parsed.netloc:
+            raise ValueError("Invalid base URL format")
+        return v.rstrip('/')
+    
+    @validator('rate_limit')
+    def validate_rate_limit(cls, v):
+        """Validate rate limit is positive."""
+        if v <= 0:
+            raise ValueError("Rate limit must be positive")
+        return v
+
+
+class ScrapedContent(BaseModel):
+    """Represents scraped content with metadata."""
+    
+    # Core content
+    text: str = Field(..., description="Extracted text content")
+    title: str = Field(..., description="Content title")
+    url: str = Field(..., description="Source URL")
+    
+    # Metadata
+    source: str = Field(..., description="Source repository name")
+    format: TextFormat = Field(..., description="Content format")
+    language: str = Field(default="en", description="Content language")
+    category: Optional[str] = Field(None, description="Content category")
+    author: Optional[str] = Field(None, description="Content author")
+    
+    # Technical metadata
+    scraped_at: datetime = Field(default_factory=datetime.utcnow)
+    file_size: int = Field(default=0, description="Content size in bytes")
+    encoding: str = Field(default="utf-8", description="Text encoding")
+    page_count: Optional[int] = Field(None, description="Number of pages (for PDFs)")
+    
+    # Processing metadata
+    processing_time: float = Field(default=0.0, description="Processing time in seconds")
+    retry_count: int = Field(default=0, description="Number of retries")
+    confidence_score: float = Field(default=1.0, ge=0.0, le=1.0, description="Content quality score")
+    
+    # Additional metadata
+    tags: List[str] = Field(default_factory=list, description="Content tags")
+    properties: Dict[str, Any] = Field(default_factory=dict, description="Additional properties")
+    
+    @validator('text')
+    def validate_text_not_empty(cls, v):
+        """Validate text content is not empty."""
+        if not v or not v.strip():
+            raise ValueError("Text content cannot be empty")
+        return v.strip()
+    
+    @validator('url')
+    def validate_url(cls, v):
+        """Validate URL format."""
+        parsed = urlparse(v)
+        if not parsed.scheme or not parsed.netloc:
+            raise ValueError("Invalid URL format")
+        return v
+    
+    def get_filename(self) -> str:
+        """Generate filename for storage."""
+        # Clean title for filename
+        clean_title = "".join(c for c in self.title if c.isalnum() or c in (' ', '-', '_')).strip()
+        clean_title = clean_title.replace(' ', '_')
+        
+        # Add timestamp to avoid conflicts
+        timestamp = self.scraped_at.strftime("%Y%m%d_%H%M%S")
+        
+        return f"{clean_title}_{timestamp}.{self.format.value}"
+    
+    def get_metadata_filename(self) -> str:
+        """Generate metadata filename for storage."""
+        base_filename = self.get_filename()
+        return base_filename.replace(f".{self.format.value}", "_metadata.json")
+
+
+class ScrapingTask(BaseModel):
+    """Represents a scraping task configuration."""
+    
+    id: str = Field(..., description="Unique task identifier")
+    source: str = Field(..., description="Source repository name")
+    urls: List[str] = Field(..., description="URLs to scrape")
+    
+    # Configuration
+    max_retries: int = Field(default=3, ge=0, description="Maximum retry attempts")
+    timeout: int = Field(default=30, ge=1, description="Request timeout in seconds")
+    rate_limit: float = Field(default=1.0, ge=0.1, description="Requests per second")
+    respect_robots: bool = Field(default=True, description="Respect robots.txt")
+    
+    # Filters
+    min_text_length: int = Field(default=100, ge=0, description="Minimum text length")
+    max_text_length: int = Field(default=1000000, ge=1, description="Maximum text length")
+    allowed_formats: List[TextFormat] = Field(
+        default_factory=lambda: list(TextFormat),
+        description="Allowed text formats"
+    )
+    
+    # Status tracking
+    status: ScrapingStatus = Field(default=ScrapingStatus.PENDING)
+    created_at: datetime = Field(default_factory=datetime.utcnow)
+    started_at: Optional[datetime] = None
+    completed_at: Optional[datetime] = None
+    
+    # Results
+    total_urls: int = Field(default=0, description="Total URLs to process")
+    processed_urls: int = Field(default=0, description="URLs processed")
+    successful_urls: int = Field(default=0, description="Successfully scraped URLs")
+    failed_urls: int = Field(default=0, description="Failed URLs")
+    
+    # Metadata
+    metadata: Dict[str, Any] = Field(default_factory=dict, description="Additional task metadata")
+    
+    @validator('urls')
+    def validate_urls_not_empty(cls, v):
+        """Validate URLs list is not empty."""
+        if not v:
+            raise ValueError("URLs list cannot be empty")
+        return v
+    
+    def start(self) -> None:
+        """Mark task as started."""
+        self.status = ScrapingStatus.RUNNING
+        self.started_at = datetime.utcnow()
+    
+    def complete(self) -> None:
+        """Mark task as completed."""
+        self.status = ScrapingStatus.COMPLETED
+        self.completed_at = datetime.utcnow()
+    
+    def fail(self) -> None:
+        """Mark task as failed."""
+        self.status = ScrapingStatus.FAILED
+        self.completed_at = datetime.utcnow()
+    
+    def add_result(self, success: bool) -> None:
+        """Add a processing result."""
+        self.processed_urls += 1
+        if success:
+            self.successful_urls += 1
+        else:
+            self.failed_urls += 1
+    
+    @property
+    def progress_percentage(self) -> float:
+        """Calculate progress percentage."""
+        if self.total_urls == 0:
+            return 0.0
+        return (self.processed_urls / self.total_urls) * 100
+
+
+class ScrapingResult(BaseModel):
+    """Represents the result of a scraping operation."""
+    
+    task_id: str = Field(..., description="Associated task ID")
+    url: str = Field(..., description="Scraped URL")
+    status: ScrapingStatus = Field(..., description="Operation status")
+    
+    # Content
+    content: Optional[ScrapedContent] = Field(None, description="Scraped content")
+    
+    # Timing
+    started_at: datetime = Field(default_factory=datetime.utcnow)
+    completed_at: Optional[datetime] = None
+    processing_time: float = Field(default=0.0, description="Processing time in seconds")
+    
+    # Error information
+    error_message: Optional[str] = Field(None, description="Error message if failed")
+    error_type: Optional[str] = Field(None, description="Error type if failed")
+    retry_count: int = Field(default=0, description="Number of retries attempted")
+    
+    # Additional metadata
+    metadata: Dict[str, Any] = Field(default_factory=dict, description="Additional result metadata")
+    
+    def complete(self, content: Optional[ScrapedContent] = None) -> None:
+        """Mark result as completed."""
+        self.status = ScrapingStatus.COMPLETED
+        self.completed_at = datetime.utcnow()
+        self.processing_time = (self.completed_at - self.started_at).total_seconds()
+        if content:
+            self.content = content
+    
+    def fail(self, error_message: str, error_type: str = "UnknownError") -> None:
+        """Mark result as failed."""
+        self.status = ScrapingStatus.FAILED
+        self.completed_at = datetime.utcnow()
+        self.processing_time = (self.completed_at - self.started_at).total_seconds()
+        self.error_message = error_message
+        self.error_type = error_type
+    
+    def retry(self) -> None:
+        """Mark result for retry."""
+        self.status = ScrapingStatus.RETRYING
+        self.retry_count += 1
+        self.error_message = None
+        self.error_type = None
diff --git a/src/code4ved/scraping/orchestrator.py b/src/code4ved/scraping/orchestrator.py
new file mode 100644
index 0000000..a1759f0
--- /dev/null
+++ b/src/code4ved/scraping/orchestrator.py
@@ -0,0 +1,496 @@
+"""Orchestration layer for multi-language scraper coordination."""
+
+import asyncio
+import logging
+from datetime import datetime
+from pathlib import Path
+from typing import Any, Dict, List, Optional, Set
+
+from rich.console import Console
+from rich.progress import Progress, SpinnerColumn, TextColumn, BarColumn, TaskProgressColumn
+from rich.table import Table
+
+from .base import BaseScraper
+from .config import ScrapingConfig, get_default_config
+from .models import ScrapedContent, ScrapingResult, ScrapingStatus, ScrapingTask
+from .storage import FileSystemStorage
+from .python import (
+    VedicHeritageScraper, GretilScraper, AmbudaScraper,
+    SanskritDocumentsScraper, VedPuranScraper, VeducationScraper,
+    IgncaScraper, SanskritEbooksScraper, SanskritLinguisticsScraper,
+    SanskritLibraryScraper, TitusScraper, TemplePurohitScraper,
+    VyasaOnlineScraper, GitaSupersiteScraper, AdhyetaScraper
+)
+
+
+class ScrapingOrchestrator:
+    """Orchestrates multiple scrapers and manages scraping operations."""
+    
+    def __init__(self, config: Optional[ScrapingConfig] = None):
+        """Initialize orchestrator.
+        
+        Args:
+            config: Scraping configuration
+        """
+        self.config = config or get_default_config()
+        self.storage = FileSystemStorage(self.config)
+        self.console = Console()
+        
+        # Setup logging
+        self.logger = logging.getLogger("orchestrator")
+        
+        # Initialize scrapers
+        self.scrapers: Dict[str, BaseScraper] = {}
+        self._initialize_scrapers()
+        
+        # Statistics
+        self.stats = {
+            'total_tasks': 0,
+            'completed_tasks': 0,
+            'failed_tasks': 0,
+            'total_urls': 0,
+            'successful_urls': 0,
+            'failed_urls': 0,
+            'start_time': None,
+            'end_time': None
+        }
+    
+    def _initialize_scrapers(self) -> None:
+        """Initialize available scrapers."""
+        # Original scrapers
+        try:
+            self.scrapers['vedicheritage'] = VedicHeritageScraper(self.config)
+            self.logger.info("Initialized Vedic Heritage scraper")
+        except Exception as e:
+            self.logger.warning(f"Failed to initialize Vedic Heritage scraper: {e}")
+        
+        try:
+            self.scrapers['gretil'] = GretilScraper(self.config)
+            self.logger.info("Initialized GRETIL scraper")
+        except Exception as e:
+            self.logger.warning(f"Failed to initialize GRETIL scraper: {e}")
+        
+        try:
+            self.scrapers['ambuda'] = AmbudaScraper(self.config)
+            self.logger.info("Initialized Ambuda scraper")
+        except Exception as e:
+            self.logger.warning(f"Failed to initialize Ambuda scraper: {e}")
+        
+        # New scrapers
+        try:
+            self.scrapers['sanskritdocuments'] = SanskritDocumentsScraper(self.config)
+            self.logger.info("Initialized Sanskrit Documents scraper")
+        except Exception as e:
+            self.logger.warning(f"Failed to initialize Sanskrit Documents scraper: {e}")
+        
+        try:
+            self.scrapers['vedpuran'] = VedPuranScraper(self.config)
+            self.logger.info("Initialized VedPuran scraper")
+        except Exception as e:
+            self.logger.warning(f"Failed to initialize VedPuran scraper: {e}")
+        
+        try:
+            self.scrapers['veducation'] = VeducationScraper(self.config)
+            self.logger.info("Initialized Veducation scraper")
+        except Exception as e:
+            self.logger.warning(f"Failed to initialize Veducation scraper: {e}")
+        
+        try:
+            self.scrapers['ignca'] = IgncaScraper(self.config)
+            self.logger.info("Initialized IGNCA scraper")
+        except Exception as e:
+            self.logger.warning(f"Failed to initialize IGNCA scraper: {e}")
+        
+        try:
+            self.scrapers['sanskritebooks'] = SanskritEbooksScraper(self.config)
+            self.logger.info("Initialized Sanskrit E-books scraper")
+        except Exception as e:
+            self.logger.warning(f"Failed to initialize Sanskrit E-books scraper: {e}")
+        
+        try:
+            self.scrapers['sanskritlinguistics'] = SanskritLinguisticsScraper(self.config)
+            self.logger.info("Initialized Sanskrit Linguistics scraper")
+        except Exception as e:
+            self.logger.warning(f"Failed to initialize Sanskrit Linguistics scraper: {e}")
+        
+        try:
+            self.scrapers['sanskritlibrary'] = SanskritLibraryScraper(self.config)
+            self.logger.info("Initialized Sanskrit Library scraper")
+        except Exception as e:
+            self.logger.warning(f"Failed to initialize Sanskrit Library scraper: {e}")
+        
+        try:
+            self.scrapers['titus'] = TitusScraper(self.config)
+            self.logger.info("Initialized TITUS scraper")
+        except Exception as e:
+            self.logger.warning(f"Failed to initialize TITUS scraper: {e}")
+        
+        try:
+            self.scrapers['templepurohit'] = TemplePurohitScraper(self.config)
+            self.logger.info("Initialized Temple Purohit scraper")
+        except Exception as e:
+            self.logger.warning(f"Failed to initialize Temple Purohit scraper: {e}")
+        
+        try:
+            self.scrapers['vyasaonline'] = VyasaOnlineScraper(self.config)
+            self.logger.info("Initialized Vyasa Online scraper")
+        except Exception as e:
+            self.logger.warning(f"Failed to initialize Vyasa Online scraper: {e}")
+        
+        try:
+            self.scrapers['gitasupersite'] = GitaSupersiteScraper(self.config)
+            self.logger.info("Initialized Gita Supersite scraper")
+        except Exception as e:
+            self.logger.warning(f"Failed to initialize Gita Supersite scraper: {e}")
+        
+        try:
+            self.scrapers['adhyeta'] = AdhyetaScraper(self.config)
+            self.logger.info("Initialized Adhyeta scraper")
+        except Exception as e:
+            self.logger.warning(f"Failed to initialize Adhyeta scraper: {e}")
+    
+    async def scrape_source(self, source_name: str, 
+                           urls: Optional[List[str]] = None,
+                           max_pages: int = 100,
+                           discover_urls: bool = True) -> List[ScrapingResult]:
+        """Scrape content from a specific source.
+        
+        Args:
+            source_name: Name of the source to scrape
+            urls: List of URLs to scrape (if None, will discover URLs)
+            max_pages: Maximum number of pages to scrape
+            discover_urls: Whether to discover URLs automatically
+            
+        Returns:
+            List of scraping results
+        """
+        if source_name not in self.scrapers:
+            raise ValueError(f"Unknown source: {source_name}")
+        
+        scraper = self.scrapers[source_name]
+        
+        # Discover URLs if not provided
+        if not urls and discover_urls:
+            self.console.print(f"[blue]Discovering URLs from {source_name}...[/blue]")
+            base_url = self.config.get_source_config(source_name).base_url
+            urls = await scraper.discover_urls(base_url, max_pages)
+            self.console.print(f"[green]Discovered {len(urls)} URLs[/green]")
+        
+        if not urls:
+            self.console.print(f"[yellow]No URLs to scrape for {source_name}[/yellow]")
+            return []
+        
+        # Create scraping task
+        task = ScrapingTask(
+            id=f"{source_name}_{datetime.now().strftime('%Y%m%d_%H%M%S')}",
+            source=source_name,
+            urls=urls[:max_pages],
+            max_retries=self.config.max_retries,
+            timeout=self.config.timeout,
+            rate_limit=self.config.get_source_config(source_name).rate_limit
+        )
+        
+        # Update statistics
+        self.stats['total_tasks'] += 1
+        self.stats['total_urls'] += len(task.urls)
+        self.stats['start_time'] = datetime.now()
+        
+        # Execute scraping task
+        self.console.print(f"[blue]Starting scraping task for {source_name}...[/blue]")
+        
+        with Progress(
+            SpinnerColumn(),
+            TextColumn("[progress.description]{task.description}"),
+            BarColumn(),
+            TaskProgressColumn(),
+            console=self.console
+        ) as progress:
+            task_progress = progress.add_task(f"Scraping {source_name}", total=len(task.urls))
+            
+            results = await scraper.scrape_task(task)
+            
+            # Update progress
+            progress.update(task_progress, completed=len(results))
+        
+        # Store results
+        await self._store_results(results)
+        
+        # Update statistics
+        self._update_stats(results)
+        
+        self.console.print(f"[green]Completed scraping {source_name}: {len(results)} results[/green]")
+        
+        return results
+    
+    async def scrape_all_sources(self, max_pages_per_source: int = 100) -> Dict[str, List[ScrapingResult]]:
+        """Scrape content from all available sources.
+        
+        Args:
+            max_pages_per_source: Maximum pages per source
+            
+        Returns:
+            Dictionary mapping source names to results
+        """
+        all_results = {}
+        
+        self.console.print("[blue]Starting scraping from all sources...[/blue]")
+        
+        # Create tasks for all sources
+        tasks = []
+        for source_name in self.scrapers.keys():
+            task = asyncio.create_task(
+                self.scrape_source(source_name, max_pages=max_pages_per_source)
+            )
+            tasks.append((source_name, task))
+        
+        # Execute all tasks concurrently
+        for source_name, task in tasks:
+            try:
+                results = await task
+                all_results[source_name] = results
+            except Exception as e:
+                self.logger.error(f"Failed to scrape {source_name}: {e}")
+                all_results[source_name] = []
+        
+        self.console.print("[green]Completed scraping from all sources[/green]")
+        
+        return all_results
+    
+    async def _store_results(self, results: List[ScrapingResult]) -> None:
+        """Store scraping results.
+        
+        Args:
+            results: List of scraping results
+        """
+        for result in results:
+            if result.content and result.status == ScrapingStatus.COMPLETED:
+                try:
+                    self.storage.store_content(result.content)
+                except Exception as e:
+                    self.logger.error(f"Failed to store content from {result.url}: {e}")
+    
+    def _update_stats(self, results: List[ScrapingResult]) -> None:
+        """Update statistics.
+        
+        Args:
+            results: List of scraping results
+        """
+        for result in results:
+            if result.status == ScrapingStatus.COMPLETED:
+                self.stats['successful_urls'] += 1
+            else:
+                self.stats['failed_urls'] += 1
+        
+        self.stats['end_time'] = datetime.now()
+    
+    def get_stats(self) -> Dict[str, Any]:
+        """Get orchestrator statistics.
+        
+        Returns:
+            Dictionary of statistics
+        """
+        stats = self.stats.copy()
+        
+        # Add scraper-specific stats
+        stats['scrapers'] = {}
+        for name, scraper in self.scrapers.items():
+            stats['scrapers'][name] = scraper.get_stats()
+        
+        # Add storage stats
+        stats['storage'] = self.storage.get_storage_stats()
+        
+        # Calculate duration
+        if stats['start_time'] and stats['end_time']:
+            duration = stats['end_time'] - stats['start_time']
+            stats['duration_seconds'] = duration.total_seconds()
+        else:
+            stats['duration_seconds'] = 0
+        
+        return stats
+    
+    def print_stats(self) -> None:
+        """Print statistics in a formatted table."""
+        stats = self.get_stats()
+        
+        # Create main stats table
+        table = Table(title="Scraping Statistics")
+        table.add_column("Metric", style="cyan")
+        table.add_column("Value", style="green")
+        
+        table.add_row("Total Tasks", str(stats['total_tasks']))
+        table.add_row("Completed Tasks", str(stats['completed_tasks']))
+        table.add_row("Failed Tasks", str(stats['failed_tasks']))
+        table.add_row("Total URLs", str(stats['total_urls']))
+        table.add_row("Successful URLs", str(stats['successful_urls']))
+        table.add_row("Failed URLs", str(stats['failed_urls']))
+        table.add_row("Duration (seconds)", f"{stats['duration_seconds']:.2f}")
+        
+        self.console.print(table)
+        
+        # Create scraper stats table
+        if stats['scrapers']:
+            scraper_table = Table(title="Scraper Statistics")
+            scraper_table.add_column("Scraper", style="cyan")
+            scraper_table.add_column("Requests Made", style="green")
+            scraper_table.add_column("Successful", style="green")
+            scraper_table.add_column("Failed", style="red")
+            scraper_table.add_column("Rate Limited", style="yellow")
+            
+            for name, scraper_stats in stats['scrapers'].items():
+                scraper_table.add_row(
+                    name,
+                    str(scraper_stats['stats']['requests_made']),
+                    str(scraper_stats['stats']['successful_requests']),
+                    str(scraper_stats['stats']['failed_requests']),
+                    str(scraper_stats['stats']['rate_limited_requests'])
+                )
+            
+            self.console.print(scraper_table)
+        
+        # Create storage stats table
+        if stats['storage']:
+            storage_table = Table(title="Storage Statistics")
+            storage_table.add_column("Metric", style="cyan")
+            storage_table.add_column("Value", style="green")
+            
+            storage_table.add_row("Total Files", str(stats['storage']['total_files']))
+            storage_table.add_row("Total Size (bytes)", str(stats['storage']['total_size_bytes']))
+            storage_table.add_row("Sources", str(len(stats['storage']['sources'])))
+            storage_table.add_row("Formats", str(len(stats['storage']['formats'])))
+            storage_table.add_row("Categories", str(len(stats['storage']['categories'])))
+            
+            self.console.print(storage_table)
+    
+    def list_available_sources(self) -> List[str]:
+        """List available scraper sources.
+        
+        Returns:
+            List of available source names
+        """
+        return list(self.scrapers.keys())
+    
+    def get_source_info(self, source_name: str) -> Optional[Dict[str, Any]]:
+        """Get information about a specific source.
+        
+        Args:
+            source_name: Name of the source
+            
+        Returns:
+            Source information dictionary or None
+        """
+        if source_name not in self.scrapers:
+            return None
+        
+        scraper = self.scrapers[source_name]
+        source_config = self.config.get_source_config(source_name)
+        
+        return {
+            'name': source_name,
+            'scraper_type': type(scraper).__name__,
+            'config': source_config.dict() if source_config else None,
+            'stats': scraper.get_stats()
+        }
+    
+    async def discover_urls(self, source_name: str, max_pages: int = 100) -> List[str]:
+        """Discover URLs from a specific source.
+        
+        Args:
+            source_name: Name of the source
+            max_pages: Maximum number of pages to discover
+            
+        Returns:
+            List of discovered URLs
+        """
+        if source_name not in self.scrapers:
+            raise ValueError(f"Unknown source: {source_name}")
+        
+        scraper = self.scrapers[source_name]
+        base_url = self.config.get_source_config(source_name).base_url
+        
+        return await scraper.discover_urls(base_url, max_pages)
+    
+    def validate_content(self, content_path: Path) -> Dict[str, Any]:
+        """Validate stored content.
+        
+        Args:
+            content_path: Path to content file
+            
+        Returns:
+            Validation result dictionary
+        """
+        try:
+            content = self.storage.load_content(content_path)
+            
+            # Basic validation
+            validation_result = {
+                'valid': True,
+                'errors': [],
+                'warnings': [],
+                'content_info': {
+                    'title': content.title,
+                    'source': content.source,
+                    'format': content.format,
+                    'language': content.language,
+                    'file_size': content.file_size,
+                    'scraped_at': content.scraped_at
+                }
+            }
+            
+            # Check content quality
+            if len(content.text) < self.config.min_text_length:
+                validation_result['warnings'].append(f"Content too short: {len(content.text)} < {self.config.min_text_length}")
+            
+            if len(content.text) > self.config.max_text_length:
+                validation_result['warnings'].append(f"Content too long: {len(content.text)} > {self.config.max_text_length}")
+            
+            if not content.title:
+                validation_result['warnings'].append("Title is empty")
+            
+            if not content.url:
+                validation_result['errors'].append("URL is empty")
+                validation_result['valid'] = False
+            
+            return validation_result
+            
+        except Exception as e:
+            return {
+                'valid': False,
+                'errors': [f"Failed to load content: {e}"],
+                'warnings': [],
+                'content_info': None
+            }
+    
+    def cleanup_storage(self) -> int:
+        """Clean up orphaned files in storage.
+        
+        Returns:
+            Number of files removed
+        """
+        return self.storage.cleanup_orphaned_files()
+    
+    def export_content(self, output_path: Path, 
+                      source: Optional[str] = None,
+                      format_type: Optional[str] = None) -> None:
+        """Export content to a different location.
+        
+        Args:
+            output_path: Path to export to
+            source: Filter by source
+            format_type: Filter by format
+        """
+        self.storage.export_content(output_path, source, format_type)
+    
+    def get_duplicate_content(self) -> List[Dict[str, Any]]:
+        """Get information about duplicate content.
+        
+        Returns:
+            List of duplicate content information
+        """
+        return self.storage.get_duplicate_content()
+    
+    async def close(self) -> None:
+        """Close orchestrator and cleanup resources."""
+        for scraper in self.scrapers.values():
+            scraper.close()
+        
+        self.logger.info("Orchestrator closed")
diff --git a/src/code4ved/scraping/python/__init__.py b/src/code4ved/scraping/python/__init__.py
new file mode 100644
index 0000000..a6e26b6
--- /dev/null
+++ b/src/code4ved/scraping/python/__init__.py
@@ -0,0 +1,37 @@
+"""Python-specific scraper implementations."""
+
+from .vedicheritage_scraper import VedicHeritageScraper
+from .gretil_scraper import GretilScraper
+from .ambuda_scraper import AmbudaScraper
+from .pdf_extractor import PDFExtractor
+from .sanskritdocuments_scraper import SanskritDocumentsScraper
+from .vedpuran_scraper import VedPuranScraper
+from .veducation_scraper import VeducationScraper
+from .ignca_scraper import IgncaScraper
+from .sanskritebooks_scraper import SanskritEbooksScraper
+from .sanskritlinguistics_scraper import SanskritLinguisticsScraper
+from .sanskritlibrary_scraper import SanskritLibraryScraper
+from .titus_scraper import TitusScraper
+from .templepurohit_scraper import TemplePurohitScraper
+from .vyasaonline_scraper import VyasaOnlineScraper
+from .gitasupersite_scraper import GitaSupersiteScraper
+from .adhyeta_scraper import AdhyetaScraper
+
+__all__ = [
+    "VedicHeritageScraper",
+    "GretilScraper", 
+    "AmbudaScraper",
+    "PDFExtractor",
+    "SanskritDocumentsScraper",
+    "VedPuranScraper",
+    "VeducationScraper",
+    "IgncaScraper",
+    "SanskritEbooksScraper",
+    "SanskritLinguisticsScraper",
+    "SanskritLibraryScraper",
+    "TitusScraper",
+    "TemplePurohitScraper",
+    "VyasaOnlineScraper",
+    "GitaSupersiteScraper",
+    "AdhyetaScraper",
+]
diff --git a/src/code4ved/scraping/python/adhyeta_scraper.py b/src/code4ved/scraping/python/adhyeta_scraper.py
new file mode 100644
index 0000000..5eb9cfe
--- /dev/null
+++ b/src/code4ved/scraping/python/adhyeta_scraper.py
@@ -0,0 +1,398 @@
+"""Adhyeta scraper implementation."""
+
+import re
+from typing import List, Optional
+from urllib.parse import urljoin, urlparse
+
+from bs4 import BeautifulSoup
+import requests
+
+from ..base import BaseScraper, ScrapingError
+from ..models import ScrapedContent, TextFormat
+
+
+class AdhyetaScraper(BaseScraper):
+    """Scraper for Adhyeta - Vedic Learning Platform."""
+    
+    def __init__(self, config, source_name: str = "adhyeta"):
+        """Initialize Adhyeta scraper.
+        
+        Args:
+            config: Scraping configuration
+            source_name: Source name identifier
+        """
+        super().__init__(config, source_name)
+        
+        # Site-specific selectors and patterns
+        self.content_selectors = [
+            'div.content',
+            'div.main-content',
+            'div.text-content',
+            'div.adhyeta-content',
+            'div.learning'
+        ]
+        
+        self.title_selectors = [
+            'h1',
+            'h2.title',
+            'h2.learning-title',
+            '.title',
+            '.learning-title'
+        ]
+        
+        self.metadata_selectors = {
+            'author': ['.author', '.byline', '[rel="author"]'],
+            'category': ['.category', '.breadcrumb', '.nav-path'],
+            'date': ['.date', '.published', 'time'],
+        }
+    
+    async def scrape_url(self, url: str) -> ScrapedContent:
+        """Scrape content from Adhyeta.
+        
+        Args:
+            url: URL to scrape
+            
+        Returns:
+            ScrapedContent object
+            
+        Raises:
+            ScrapingError: If scraping fails
+        """
+        try:
+            # Make request
+            response = await self._make_request(url)
+            
+            # Parse HTML
+            soup = BeautifulSoup(response.content, 'html.parser')
+            
+            # Extract content
+            content = self._extract_content(soup, url)
+            
+            # Extract metadata
+            metadata = self._extract_metadata(soup, url)
+            
+            # Create ScrapedContent object
+            scraped_content = ScrapedContent(
+                text=content,
+                title=metadata.get('title', ''),
+                url=url,
+                source=self.source_name,
+                format=TextFormat.HTML,
+                language=metadata.get('language', 'en'),
+                category=metadata.get('category'),
+                author=metadata.get('author'),
+                file_size=len(response.content),
+                encoding=response.encoding or 'utf-8'
+            )
+            
+            return scraped_content
+            
+        except Exception as e:
+            raise ScrapingError(f"Failed to scrape {url}: {e}")
+    
+    def _extract_content(self, soup: BeautifulSoup, url: str) -> str:
+        """Extract main content from HTML.
+        
+        Args:
+            soup: BeautifulSoup object
+            url: Source URL
+            
+        Returns:
+            Extracted text content
+        """
+        # Try different content selectors
+        content_element = None
+        for selector in self.content_selectors:
+            content_element = soup.select_one(selector)
+            if content_element:
+                break
+        
+        if not content_element:
+            # Fallback: use body or main content
+            content_element = soup.find('body') or soup.find('main')
+        
+        if not content_element:
+            raise ScrapingError("Could not find content element")
+        
+        # Remove unwanted elements
+        self._remove_unwanted_elements(content_element)
+        
+        # Extract text
+        text = content_element.get_text(separator='\n', strip=True)
+        
+        # Clean text
+        text = self._clean_text(text)
+        
+        return text
+    
+    def _extract_metadata(self, soup: BeautifulSoup, url: str) -> dict:
+        """Extract metadata from HTML.
+        
+        Args:
+            soup: BeautifulSoup object
+            url: Source URL
+            
+        Returns:
+            Dictionary of metadata
+        """
+        metadata = {
+            'title': '',
+            'author': None,
+            'category': None,
+            'language': 'en',
+            'date': None
+        }
+        
+        # Extract title
+        for selector in self.title_selectors:
+            title_element = soup.select_one(selector)
+            if title_element:
+                metadata['title'] = title_element.get_text(strip=True)
+                break
+        
+        # If no title found, try to extract from URL or page title
+        if not metadata['title']:
+            title_tag = soup.find('title')
+            if title_tag:
+                metadata['title'] = title_tag.get_text(strip=True)
+            else:
+                # Extract from URL path
+                path = urlparse(url).path
+                metadata['title'] = path.split('/')[-1].replace('-', ' ').title()
+        
+        # Extract other metadata
+        for field, selectors in self.metadata_selectors.items():
+            for selector in selectors:
+                element = soup.select_one(selector)
+                if element:
+                    metadata[field] = element.get_text(strip=True)
+                    break
+        
+        # Extract language from HTML lang attribute
+        html_element = soup.find('html')
+        if html_element and html_element.get('lang'):
+            metadata['language'] = html_element.get('lang')
+        
+        # Determine category from URL or content
+        metadata['category'] = self._determine_category(url, soup)
+        
+        return metadata
+    
+    def _remove_unwanted_elements(self, element) -> None:
+        """Remove unwanted elements from content.
+        
+        Args:
+            element: BeautifulSoup element to clean
+        """
+        # Elements to remove
+        unwanted_selectors = [
+            'script',
+            'style',
+            'nav',
+            'header',
+            'footer',
+            '.navigation',
+            '.menu',
+            '.sidebar',
+            '.advertisement',
+            '.ads',
+            '.social-share',
+            '.comments',
+            '.related-posts'
+        ]
+        
+        for selector in unwanted_selectors:
+            for unwanted in element.select(selector):
+                unwanted.decompose()
+    
+    def _clean_text(self, text: str) -> str:
+        """Clean extracted text.
+        
+        Args:
+            text: Raw text
+            
+        Returns:
+            Cleaned text
+        """
+        # Remove extra whitespace
+        text = re.sub(r'\n\s*\n', '\n\n', text)
+        text = re.sub(r'[ \t]+', ' ', text)
+        
+        # Remove page numbers and headers
+        lines = text.split('\n')
+        cleaned_lines = []
+        
+        for line in lines:
+            line = line.strip()
+            # Skip lines that look like page numbers or navigation
+            if (len(line) < 3 or 
+                re.match(r'^\d+$', line) or
+                re.match(r'^Page \d+', line) or
+                line.lower() in ['home', 'about', 'contact', 'search']):
+                continue
+            cleaned_lines.append(line)
+        
+        return '\n'.join(cleaned_lines)
+    
+    def _determine_category(self, url: str, soup: BeautifulSoup) -> Optional[str]:
+        """Determine content category from URL and content.
+        
+        Args:
+            url: Source URL
+            soup: BeautifulSoup object
+            
+        Returns:
+            Category string or None
+        """
+        # Extract from URL path
+        path = urlparse(url).path.lower()
+        
+        # Common Vedic categories
+        if 'veda' in path or 'vedic' in path:
+            return 'Vedas'
+        elif 'upanishad' in path:
+            return 'Upanishads'
+        elif 'puran' in path:
+            return 'Puranas'
+        elif 'gita' in path:
+            return 'Bhagavad Gita'
+        elif 'sutra' in path:
+            return 'Sutras'
+        elif 'mantra' in path:
+            return 'Mantras'
+        elif 'stotra' in path:
+            return 'Stotras'
+        
+        # Try to extract from breadcrumbs or navigation
+        breadcrumb = soup.select_one('.breadcrumb, .nav-path, .breadcrumbs')
+        if breadcrumb:
+            breadcrumb_text = breadcrumb.get_text().lower()
+            for category in ['veda', 'upanishad', 'purana', 'gita', 'sutra', 'mantra', 'stotra']:
+                if category in breadcrumb_text:
+                    return category.title()
+        
+        return None
+    
+    async def discover_urls(self, base_url: str, max_pages: int = 100) -> List[str]:
+        """Discover URLs to scrape from the site.
+        
+        Args:
+            base_url: Base URL to start discovery
+            max_pages: Maximum number of pages to discover
+            
+        Returns:
+            List of discovered URLs
+        """
+        discovered_urls = set()
+        to_visit = [base_url]
+        visited = set()
+        
+        while to_visit and len(discovered_urls) < max_pages:
+            current_url = to_visit.pop(0)
+            
+            if current_url in visited:
+                continue
+            
+            visited.add(current_url)
+            
+            try:
+                response = await self._make_request(current_url)
+                soup = BeautifulSoup(response.content, 'html.parser')
+                
+                # Find links to content pages
+                links = soup.find_all('a', href=True)
+                
+                for link in links:
+                    href = link.get('href')
+                    if not href:
+                        continue
+                    
+                    # Convert relative URLs to absolute
+                    absolute_url = urljoin(current_url, href)
+                    
+                    # Filter for content pages
+                    if self._is_content_url(absolute_url):
+                        discovered_urls.add(absolute_url)
+                    
+                    # Add to visit queue if it's a directory or index page
+                    if self._is_index_url(absolute_url) and absolute_url not in visited:
+                        to_visit.append(absolute_url)
+                
+            except Exception as e:
+                self.logger.warning(f"Failed to discover URLs from {current_url}: {e}")
+                continue
+        
+        return list(discovered_urls)
+    
+    def _is_content_url(self, url: str) -> bool:
+        """Check if URL points to content.
+        
+        Args:
+            url: URL to check
+            
+        Returns:
+            True if URL points to content
+        """
+        path = urlparse(url).path.lower()
+        
+        # Skip non-content URLs
+        skip_patterns = [
+            r'\.(css|js|png|jpg|jpeg|gif|pdf|doc|docx)$',
+            r'/search',
+            r'/contact',
+            r'/about',
+            r'/index\.html?$',
+            r'/home$',
+            r'/login',
+            r'/register'
+        ]
+        
+        for pattern in skip_patterns:
+            if re.search(pattern, path):
+                return False
+        
+        # Look for content indicators
+        content_patterns = [
+            r'/text/',
+            r'/content/',
+            r'/article/',
+            r'/page/',
+            r'\.html$',
+            r'veda',
+            r'upanishad',
+            r'purana',
+            r'gita'
+        ]
+        
+        for pattern in content_patterns:
+            if re.search(pattern, path):
+                return True
+        
+        return False
+    
+    def _is_index_url(self, url: str) -> bool:
+        """Check if URL is an index/directory page.
+        
+        Args:
+            url: URL to check
+            
+        Returns:
+            True if URL is an index page
+        """
+        path = urlparse(url).path.lower()
+        
+        # Index page patterns
+        index_patterns = [
+            r'/$',
+            r'/index\.html?$',
+            r'/home$',
+            r'/category/',
+            r'/section/',
+            r'/chapter/'
+        ]
+        
+        for pattern in index_patterns:
+            if re.search(pattern, path):
+                return True
+        
+        return False
diff --git a/src/code4ved/scraping/python/ambuda_scraper.py b/src/code4ved/scraping/python/ambuda_scraper.py
new file mode 100644
index 0000000..256312c
--- /dev/null
+++ b/src/code4ved/scraping/python/ambuda_scraper.py
@@ -0,0 +1,614 @@
+"""Ambuda.org scraper implementation."""
+
+import json
+import re
+from typing import List, Optional, Dict, Any
+from urllib.parse import urljoin, urlparse
+
+from bs4 import BeautifulSoup
+import requests
+
+from ..base import BaseScraper, ScrapingError
+from ..models import ScrapedContent, TextFormat
+
+
+class AmbudaScraper(BaseScraper):
+    """Scraper for Ambuda.org (Open Source Sanskrit Platform)."""
+    
+    def __init__(self, config, source_name: str = "ambuda"):
+        """Initialize Ambuda scraper.
+        
+        Args:
+            config: Scraping configuration
+            source_name: Source name identifier
+        """
+        super().__init__(config, source_name)
+        
+        # Ambuda API endpoints
+        self.api_base = "https://ambuda.org/api"
+        self.text_api = f"{self.api_base}/texts"
+        self.work_api = f"{self.api_base}/works"
+        
+        # Content selectors for HTML fallback
+        self.content_selectors = [
+            'div.text-content',
+            'div.content',
+            'div.main-content',
+            'article',
+            'main',
+            'div.text'
+        ]
+        
+        self.title_selectors = [
+            'h1',
+            'h2.title',
+            '.title',
+            '.work-title',
+            '.text-title'
+        ]
+    
+    async def scrape_url(self, url: str) -> ScrapedContent:
+        """Scrape content from Ambuda.
+        
+        Args:
+            url: URL to scrape
+            
+        Returns:
+            ScrapedContent object
+            
+        Raises:
+            ScrapingError: If scraping fails
+        """
+        try:
+            # Try API first
+            content = await self._scrape_via_api(url)
+            if content:
+                return content
+            
+            # Fallback to HTML scraping
+            return await self._scrape_via_html(url)
+            
+        except Exception as e:
+            raise ScrapingError(f"Failed to scrape {url}: {e}")
+    
+    async def _scrape_via_api(self, url: str) -> Optional[ScrapedContent]:
+        """Try to scrape content via Ambuda API.
+        
+        Args:
+            url: URL to scrape
+            
+        Returns:
+            ScrapedContent object or None if API not available
+        """
+        try:
+            # Extract work/text ID from URL
+            work_id, text_id = self._extract_ids_from_url(url)
+            if not work_id:
+                return None
+            
+            # Get work metadata
+            work_data = await self._get_work_metadata(work_id)
+            if not work_data:
+                return None
+            
+            # Get text content
+            text_data = await self._get_text_content(work_id, text_id)
+            if not text_data:
+                return None
+            
+            # Create ScrapedContent object
+            scraped_content = ScrapedContent(
+                text=text_data.get('content', ''),
+                title=work_data.get('title', ''),
+                url=url,
+                source=self.source_name,
+                format=TextFormat.JSON,
+                language=work_data.get('language', 'sa'),  # Sanskrit
+                category=work_data.get('category'),
+                author=work_data.get('author'),
+                file_size=len(text_data.get('content', '')),
+                encoding='utf-8',
+                properties={
+                    'work_id': work_id,
+                    'text_id': text_id,
+                    'api_data': work_data
+                }
+            )
+            
+            return scraped_content
+            
+        except Exception as e:
+            self.logger.warning(f"API scraping failed for {url}: {e}")
+            return None
+    
+    async def _scrape_via_html(self, url: str) -> ScrapedContent:
+        """Scrape content via HTML parsing.
+        
+        Args:
+            url: URL to scrape
+            
+        Returns:
+            ScrapedContent object
+        """
+        # Make request
+        response = await self._make_request(url)
+        
+        # Parse HTML
+        soup = BeautifulSoup(response.content, 'html.parser')
+        
+        # Extract content
+        content = self._extract_content(soup, url)
+        
+        # Extract metadata
+        metadata = self._extract_metadata(soup, url)
+        
+        # Create ScrapedContent object
+        scraped_content = ScrapedContent(
+            text=content,
+            title=metadata.get('title', ''),
+            url=url,
+            source=self.source_name,
+            format=TextFormat.HTML,
+            language=metadata.get('language', 'sa'),
+            category=metadata.get('category'),
+            author=metadata.get('author'),
+            file_size=len(response.content),
+            encoding=response.encoding or 'utf-8'
+        )
+        
+        return scraped_content
+    
+    def _extract_ids_from_url(self, url: str) -> tuple[Optional[str], Optional[str]]:
+        """Extract work and text IDs from URL.
+        
+        Args:
+            url: URL to parse
+            
+        Returns:
+            Tuple of (work_id, text_id)
+        """
+        path = urlparse(url).path
+        
+        # Ambuda URL patterns
+        patterns = [
+            r'/texts/([^/]+)/([^/]+)',  # /texts/work_id/text_id
+            r'/works/([^/]+)',  # /works/work_id
+            r'/text/([^/]+)/([^/]+)',  # /text/work_id/text_id
+        ]
+        
+        for pattern in patterns:
+            match = re.search(pattern, path)
+            if match:
+                if len(match.groups()) == 2:
+                    return match.group(1), match.group(2)
+                else:
+                    return match.group(1), None
+        
+        return None, None
+    
+    async def _get_work_metadata(self, work_id: str) -> Optional[Dict[str, Any]]:
+        """Get work metadata from API.
+        
+        Args:
+            work_id: Work identifier
+            
+        Returns:
+            Work metadata dictionary or None
+        """
+        try:
+            url = f"{self.work_api}/{work_id}"
+            response = await self._make_request(url)
+            
+            if response.status_code == 200:
+                return response.json()
+            
+        except Exception as e:
+            self.logger.warning(f"Failed to get work metadata for {work_id}: {e}")
+        
+        return None
+    
+    async def _get_text_content(self, work_id: str, text_id: str) -> Optional[Dict[str, Any]]:
+        """Get text content from API.
+        
+        Args:
+            work_id: Work identifier
+            text_id: Text identifier
+            
+        Returns:
+            Text content dictionary or None
+        """
+        try:
+            url = f"{self.text_api}/{work_id}/{text_id}"
+            response = await self._make_request(url)
+            
+            if response.status_code == 200:
+                return response.json()
+            
+        except Exception as e:
+            self.logger.warning(f"Failed to get text content for {work_id}/{text_id}: {e}")
+        
+        return None
+    
+    def _extract_content(self, soup: BeautifulSoup, url: str) -> str:
+        """Extract main content from HTML.
+        
+        Args:
+            soup: BeautifulSoup object
+            url: Source URL
+            
+        Returns:
+            Extracted text content
+        """
+        # Try different content selectors
+        content_element = None
+        for selector in self.content_selectors:
+            content_element = soup.select_one(selector)
+            if content_element:
+                break
+        
+        if not content_element:
+            # Fallback: use body or main content
+            content_element = soup.find('body') or soup.find('main')
+        
+        if not content_element:
+            raise ScrapingError("Could not find content element")
+        
+        # Remove unwanted elements
+        self._remove_unwanted_elements(content_element)
+        
+        # Extract text
+        text = content_element.get_text(separator='\n', strip=True)
+        
+        # Clean text
+        text = self._clean_text(text)
+        
+        return text
+    
+    def _extract_metadata(self, soup: BeautifulSoup, url: str) -> dict:
+        """Extract metadata from HTML.
+        
+        Args:
+            soup: BeautifulSoup object
+            url: Source URL
+            
+        Returns:
+            Dictionary of metadata
+        """
+        metadata = {
+            'title': '',
+            'author': None,
+            'category': None,
+            'language': 'sa',  # Sanskrit
+            'date': None
+        }
+        
+        # Extract title
+        for selector in self.title_selectors:
+            title_element = soup.select_one(selector)
+            if title_element:
+                metadata['title'] = title_element.get_text(strip=True)
+                break
+        
+        # If no title found, try to extract from URL or page title
+        if not metadata['title']:
+            title_tag = soup.find('title')
+            if title_tag:
+                metadata['title'] = title_tag.get_text(strip=True)
+            else:
+                # Extract from URL path
+                path = urlparse(url).path
+                metadata['title'] = path.split('/')[-1].replace('-', ' ').title()
+        
+        # Extract other metadata
+        metadata_selectors = {
+            'author': ['.author', '.byline', '[rel="author"]', '.work-author'],
+            'category': ['.category', '.breadcrumb', '.nav-path', '.work-category'],
+            'date': ['.date', '.published', 'time', '.work-date'],
+        }
+        
+        for field, selectors in metadata_selectors.items():
+            for selector in selectors:
+                element = soup.select_one(selector)
+                if element:
+                    metadata[field] = element.get_text(strip=True)
+                    break
+        
+        # Extract language from HTML lang attribute
+        html_element = soup.find('html')
+        if html_element and html_element.get('lang'):
+            metadata['language'] = html_element.get('lang')
+        
+        # Determine category from URL or content
+        metadata['category'] = self._determine_category(url, soup)
+        
+        return metadata
+    
+    def _determine_category(self, url: str, soup: BeautifulSoup) -> Optional[str]:
+        """Determine content category from URL and content.
+        
+        Args:
+            url: Source URL
+            soup: BeautifulSoup object
+            
+        Returns:
+            Category string or None
+        """
+        # Extract from URL path
+        path = urlparse(url).path.lower()
+        
+        # Common Sanskrit categories
+        if 'veda' in path or 'vedic' in path:
+            return 'Vedas'
+        elif 'upanishad' in path:
+            return 'Upanishads'
+        elif 'purana' in path:
+            return 'Puranas'
+        elif 'gita' in path:
+            return 'Bhagavad Gita'
+        elif 'sutra' in path:
+            return 'Sutras'
+        elif 'mantra' in path:
+            return 'Mantras'
+        elif 'stotra' in path:
+            return 'Stotras'
+        elif 'epic' in path:
+            return 'Epic Literature'
+        elif 'drama' in path:
+            return 'Drama'
+        elif 'philosophy' in path:
+            return 'Philosophy'
+        elif 'grammar' in path:
+            return 'Grammar'
+        elif 'lexicon' in path:
+            return 'Lexicon'
+        
+        # Try to extract from breadcrumbs or navigation
+        breadcrumb = soup.select_one('.breadcrumb, .nav-path, .breadcrumbs')
+        if breadcrumb:
+            breadcrumb_text = breadcrumb.get_text().lower()
+            for category in ['veda', 'upanishad', 'purana', 'gita', 'sutra', 'mantra', 'stotra']:
+                if category in breadcrumb_text:
+                    return category.title()
+        
+        return 'Sanskrit Literature'
+    
+    def _remove_unwanted_elements(self, element) -> None:
+        """Remove unwanted elements from content.
+        
+        Args:
+            element: BeautifulSoup element to clean
+        """
+        # Elements to remove
+        unwanted_selectors = [
+            'script',
+            'style',
+            'nav',
+            'header',
+            'footer',
+            '.navigation',
+            '.menu',
+            '.sidebar',
+            '.advertisement',
+            '.ads',
+            '.social-share',
+            '.comments',
+            '.related-posts',
+            '.toolbar',
+            '.controls'
+        ]
+        
+        for selector in unwanted_selectors:
+            for unwanted in element.select(selector):
+                unwanted.decompose()
+    
+    def _clean_text(self, text: str) -> str:
+        """Clean extracted text.
+        
+        Args:
+            text: Raw text
+            
+        Returns:
+            Cleaned text
+        """
+        # Remove extra whitespace
+        text = re.sub(r'\n\s*\n', '\n\n', text)
+        text = re.sub(r'[ \t]+', ' ', text)
+        
+        # Remove page numbers and headers
+        lines = text.split('\n')
+        cleaned_lines = []
+        
+        for line in lines:
+            line = line.strip()
+            # Skip lines that look like page numbers or navigation
+            if (len(line) < 3 or 
+                re.match(r'^\d+$', line) or
+                re.match(r'^Page \d+', line) or
+                line.lower() in ['home', 'about', 'contact', 'search', 'back', 'next', 'menu']):
+                continue
+            cleaned_lines.append(line)
+        
+        return '\n'.join(cleaned_lines)
+    
+    async def discover_urls(self, base_url: str, max_pages: int = 100) -> List[str]:
+        """Discover URLs to scrape from Ambuda.
+        
+        Args:
+            base_url: Base URL to start discovery
+            max_pages: Maximum number of pages to discover
+            
+        Returns:
+            List of discovered URLs
+        """
+        discovered_urls = set()
+        
+        # Try to discover via API first
+        api_urls = await self._discover_via_api()
+        discovered_urls.update(api_urls)
+        
+        # Fallback to HTML discovery
+        if len(discovered_urls) < max_pages:
+            html_urls = await self._discover_via_html(base_url, max_pages - len(discovered_urls))
+            discovered_urls.update(html_urls)
+        
+        return list(discovered_urls)[:max_pages]
+    
+    async def _discover_via_api(self) -> List[str]:
+        """Discover URLs via API.
+        
+        Returns:
+            List of discovered URLs
+        """
+        discovered_urls = []
+        
+        try:
+            # Get list of works
+            response = await self._make_request(self.work_api)
+            if response.status_code == 200:
+                works = response.json()
+                
+                for work in works:
+                    work_id = work.get('id')
+                    if work_id:
+                        # Get texts for this work
+                        texts_url = f"{self.text_api}/{work_id}"
+                        try:
+                            texts_response = await self._make_request(texts_url)
+                            if texts_response.status_code == 200:
+                                texts = texts_response.json()
+                                for text in texts:
+                                    text_id = text.get('id')
+                                    if text_id:
+                                        url = f"https://ambuda.org/texts/{work_id}/{text_id}"
+                                        discovered_urls.append(url)
+                        except Exception:
+                            continue
+                
+        except Exception as e:
+            self.logger.warning(f"API discovery failed: {e}")
+        
+        return discovered_urls
+    
+    async def _discover_via_html(self, base_url: str, max_pages: int) -> List[str]:
+        """Discover URLs via HTML parsing.
+        
+        Args:
+            base_url: Base URL to start discovery
+            max_pages: Maximum number of pages to discover
+            
+        Returns:
+            List of discovered URLs
+        """
+        discovered_urls = set()
+        to_visit = [base_url]
+        visited = set()
+        
+        while to_visit and len(discovered_urls) < max_pages:
+            current_url = to_visit.pop(0)
+            
+            if current_url in visited:
+                continue
+            
+            visited.add(current_url)
+            
+            try:
+                response = await self._make_request(current_url)
+                soup = BeautifulSoup(response.content, 'html.parser')
+                
+                # Find links to content pages
+                links = soup.find_all('a', href=True)
+                
+                for link in links:
+                    href = link.get('href')
+                    if not href:
+                        continue
+                    
+                    # Convert relative URLs to absolute
+                    absolute_url = urljoin(current_url, href)
+                    
+                    # Filter for content pages
+                    if self._is_content_url(absolute_url):
+                        discovered_urls.add(absolute_url)
+                    
+                    # Add to visit queue if it's a directory or index page
+                    if self._is_index_url(absolute_url) and absolute_url not in visited:
+                        to_visit.append(absolute_url)
+                
+            except Exception as e:
+                self.logger.warning(f"Failed to discover URLs from {current_url}: {e}")
+                continue
+        
+        return list(discovered_urls)
+    
+    def _is_content_url(self, url: str) -> bool:
+        """Check if URL points to content.
+        
+        Args:
+            url: URL to check
+            
+        Returns:
+            True if URL points to content
+        """
+        path = urlparse(url).path.lower()
+        
+        # Skip non-content URLs
+        skip_patterns = [
+            r'\.(css|js|png|jpg|jpeg|gif|pdf|doc|docx)$',
+            r'/search',
+            r'/contact',
+            r'/about',
+            r'/index\.html?$',
+            r'/home$',
+            r'/login',
+            r'/register'
+        ]
+        
+        for pattern in skip_patterns:
+            if re.search(pattern, path):
+                return False
+        
+        # Look for content indicators
+        content_patterns = [
+            r'/texts/',
+            r'/text/',
+            r'/works/',
+            r'/work/',
+            r'veda',
+            r'upanishad',
+            r'purana',
+            r'gita'
+        ]
+        
+        for pattern in content_patterns:
+            if re.search(pattern, path):
+                return True
+        
+        return False
+    
+    def _is_index_url(self, url: str) -> bool:
+        """Check if URL is an index/directory page.
+        
+        Args:
+            url: URL to check
+            
+        Returns:
+            True if URL is an index page
+        """
+        path = urlparse(url).path.lower()
+        
+        # Index page patterns
+        index_patterns = [
+            r'/$',
+            r'/index\.html?$',
+            r'/home$',
+            r'/category/',
+            r'/section/',
+            r'/works/',
+            r'/texts/'
+        ]
+        
+        for pattern in index_patterns:
+            if re.search(pattern, path):
+                return True
+        
+        return False
diff --git a/src/code4ved/scraping/python/gitasupersite_scraper.py b/src/code4ved/scraping/python/gitasupersite_scraper.py
new file mode 100644
index 0000000..4af4d99
--- /dev/null
+++ b/src/code4ved/scraping/python/gitasupersite_scraper.py
@@ -0,0 +1,398 @@
+"""Gita Supersite scraper implementation."""
+
+import re
+from typing import List, Optional
+from urllib.parse import urljoin, urlparse
+
+from bs4 import BeautifulSoup
+import requests
+
+from ..base import BaseScraper, ScrapingError
+from ..models import ScrapedContent, TextFormat
+
+
+class GitaSupersiteScraper(BaseScraper):
+    """Scraper for Gita Supersite - IIT Kanpur Bhagavad Gita Portal."""
+    
+    def __init__(self, config, source_name: str = "gitasupersite"):
+        """Initialize Gita Supersite scraper.
+        
+        Args:
+            config: Scraping configuration
+            source_name: Source name identifier
+        """
+        super().__init__(config, source_name)
+        
+        # Site-specific selectors and patterns
+        self.content_selectors = [
+            'div.content',
+            'div.main-content',
+            'div.text-content',
+            'div.gita-content',
+            'div.bhagavad-gita'
+        ]
+        
+        self.title_selectors = [
+            'h1',
+            'h2.title',
+            'h2.gita-title',
+            '.title',
+            '.gita-title'
+        ]
+        
+        self.metadata_selectors = {
+            'author': ['.author', '.byline', '[rel="author"]'],
+            'category': ['.category', '.breadcrumb', '.nav-path'],
+            'date': ['.date', '.published', 'time'],
+        }
+    
+    async def scrape_url(self, url: str) -> ScrapedContent:
+        """Scrape content from Gita Supersite.
+        
+        Args:
+            url: URL to scrape
+            
+        Returns:
+            ScrapedContent object
+            
+        Raises:
+            ScrapingError: If scraping fails
+        """
+        try:
+            # Make request
+            response = await self._make_request(url)
+            
+            # Parse HTML
+            soup = BeautifulSoup(response.content, 'html.parser')
+            
+            # Extract content
+            content = self._extract_content(soup, url)
+            
+            # Extract metadata
+            metadata = self._extract_metadata(soup, url)
+            
+            # Create ScrapedContent object
+            scraped_content = ScrapedContent(
+                text=content,
+                title=metadata.get('title', ''),
+                url=url,
+                source=self.source_name,
+                format=TextFormat.HTML,
+                language=metadata.get('language', 'en'),
+                category=metadata.get('category'),
+                author=metadata.get('author'),
+                file_size=len(response.content),
+                encoding=response.encoding or 'utf-8'
+            )
+            
+            return scraped_content
+            
+        except Exception as e:
+            raise ScrapingError(f"Failed to scrape {url}: {e}")
+    
+    def _extract_content(self, soup: BeautifulSoup, url: str) -> str:
+        """Extract main content from HTML.
+        
+        Args:
+            soup: BeautifulSoup object
+            url: Source URL
+            
+        Returns:
+            Extracted text content
+        """
+        # Try different content selectors
+        content_element = None
+        for selector in self.content_selectors:
+            content_element = soup.select_one(selector)
+            if content_element:
+                break
+        
+        if not content_element:
+            # Fallback: use body or main content
+            content_element = soup.find('body') or soup.find('main')
+        
+        if not content_element:
+            raise ScrapingError("Could not find content element")
+        
+        # Remove unwanted elements
+        self._remove_unwanted_elements(content_element)
+        
+        # Extract text
+        text = content_element.get_text(separator='\n', strip=True)
+        
+        # Clean text
+        text = self._clean_text(text)
+        
+        return text
+    
+    def _extract_metadata(self, soup: BeautifulSoup, url: str) -> dict:
+        """Extract metadata from HTML.
+        
+        Args:
+            soup: BeautifulSoup object
+            url: Source URL
+            
+        Returns:
+            Dictionary of metadata
+        """
+        metadata = {
+            'title': '',
+            'author': None,
+            'category': None,
+            'language': 'en',
+            'date': None
+        }
+        
+        # Extract title
+        for selector in self.title_selectors:
+            title_element = soup.select_one(selector)
+            if title_element:
+                metadata['title'] = title_element.get_text(strip=True)
+                break
+        
+        # If no title found, try to extract from URL or page title
+        if not metadata['title']:
+            title_tag = soup.find('title')
+            if title_tag:
+                metadata['title'] = title_tag.get_text(strip=True)
+            else:
+                # Extract from URL path
+                path = urlparse(url).path
+                metadata['title'] = path.split('/')[-1].replace('-', ' ').title()
+        
+        # Extract other metadata
+        for field, selectors in self.metadata_selectors.items():
+            for selector in selectors:
+                element = soup.select_one(selector)
+                if element:
+                    metadata[field] = element.get_text(strip=True)
+                    break
+        
+        # Extract language from HTML lang attribute
+        html_element = soup.find('html')
+        if html_element and html_element.get('lang'):
+            metadata['language'] = html_element.get('lang')
+        
+        # Determine category from URL or content
+        metadata['category'] = self._determine_category(url, soup)
+        
+        return metadata
+    
+    def _remove_unwanted_elements(self, element) -> None:
+        """Remove unwanted elements from content.
+        
+        Args:
+            element: BeautifulSoup element to clean
+        """
+        # Elements to remove
+        unwanted_selectors = [
+            'script',
+            'style',
+            'nav',
+            'header',
+            'footer',
+            '.navigation',
+            '.menu',
+            '.sidebar',
+            '.advertisement',
+            '.ads',
+            '.social-share',
+            '.comments',
+            '.related-posts'
+        ]
+        
+        for selector in unwanted_selectors:
+            for unwanted in element.select(selector):
+                unwanted.decompose()
+    
+    def _clean_text(self, text: str) -> str:
+        """Clean extracted text.
+        
+        Args:
+            text: Raw text
+            
+        Returns:
+            Cleaned text
+        """
+        # Remove extra whitespace
+        text = re.sub(r'\n\s*\n', '\n\n', text)
+        text = re.sub(r'[ \t]+', ' ', text)
+        
+        # Remove page numbers and headers
+        lines = text.split('\n')
+        cleaned_lines = []
+        
+        for line in lines:
+            line = line.strip()
+            # Skip lines that look like page numbers or navigation
+            if (len(line) < 3 or 
+                re.match(r'^\d+$', line) or
+                re.match(r'^Page \d+', line) or
+                line.lower() in ['home', 'about', 'contact', 'search']):
+                continue
+            cleaned_lines.append(line)
+        
+        return '\n'.join(cleaned_lines)
+    
+    def _determine_category(self, url: str, soup: BeautifulSoup) -> Optional[str]:
+        """Determine content category from URL and content.
+        
+        Args:
+            url: Source URL
+            soup: BeautifulSoup object
+            
+        Returns:
+            Category string or None
+        """
+        # Extract from URL path
+        path = urlparse(url).path.lower()
+        
+        # Common Vedic categories
+        if 'veda' in path or 'vedic' in path:
+            return 'Vedas'
+        elif 'upanishad' in path:
+            return 'Upanishads'
+        elif 'puran' in path:
+            return 'Puranas'
+        elif 'gita' in path:
+            return 'Bhagavad Gita'
+        elif 'sutra' in path:
+            return 'Sutras'
+        elif 'mantra' in path:
+            return 'Mantras'
+        elif 'stotra' in path:
+            return 'Stotras'
+        
+        # Try to extract from breadcrumbs or navigation
+        breadcrumb = soup.select_one('.breadcrumb, .nav-path, .breadcrumbs')
+        if breadcrumb:
+            breadcrumb_text = breadcrumb.get_text().lower()
+            for category in ['veda', 'upanishad', 'purana', 'gita', 'sutra', 'mantra', 'stotra']:
+                if category in breadcrumb_text:
+                    return category.title()
+        
+        return None
+    
+    async def discover_urls(self, base_url: str, max_pages: int = 100) -> List[str]:
+        """Discover URLs to scrape from the site.
+        
+        Args:
+            base_url: Base URL to start discovery
+            max_pages: Maximum number of pages to discover
+            
+        Returns:
+            List of discovered URLs
+        """
+        discovered_urls = set()
+        to_visit = [base_url]
+        visited = set()
+        
+        while to_visit and len(discovered_urls) < max_pages:
+            current_url = to_visit.pop(0)
+            
+            if current_url in visited:
+                continue
+            
+            visited.add(current_url)
+            
+            try:
+                response = await self._make_request(current_url)
+                soup = BeautifulSoup(response.content, 'html.parser')
+                
+                # Find links to content pages
+                links = soup.find_all('a', href=True)
+                
+                for link in links:
+                    href = link.get('href')
+                    if not href:
+                        continue
+                    
+                    # Convert relative URLs to absolute
+                    absolute_url = urljoin(current_url, href)
+                    
+                    # Filter for content pages
+                    if self._is_content_url(absolute_url):
+                        discovered_urls.add(absolute_url)
+                    
+                    # Add to visit queue if it's a directory or index page
+                    if self._is_index_url(absolute_url) and absolute_url not in visited:
+                        to_visit.append(absolute_url)
+                
+            except Exception as e:
+                self.logger.warning(f"Failed to discover URLs from {current_url}: {e}")
+                continue
+        
+        return list(discovered_urls)
+    
+    def _is_content_url(self, url: str) -> bool:
+        """Check if URL points to content.
+        
+        Args:
+            url: URL to check
+            
+        Returns:
+            True if URL points to content
+        """
+        path = urlparse(url).path.lower()
+        
+        # Skip non-content URLs
+        skip_patterns = [
+            r'\.(css|js|png|jpg|jpeg|gif|pdf|doc|docx)$',
+            r'/search',
+            r'/contact',
+            r'/about',
+            r'/index\.html?$',
+            r'/home$',
+            r'/login',
+            r'/register'
+        ]
+        
+        for pattern in skip_patterns:
+            if re.search(pattern, path):
+                return False
+        
+        # Look for content indicators
+        content_patterns = [
+            r'/text/',
+            r'/content/',
+            r'/article/',
+            r'/page/',
+            r'\.html$',
+            r'veda',
+            r'upanishad',
+            r'purana',
+            r'gita'
+        ]
+        
+        for pattern in content_patterns:
+            if re.search(pattern, path):
+                return True
+        
+        return False
+    
+    def _is_index_url(self, url: str) -> bool:
+        """Check if URL is an index/directory page.
+        
+        Args:
+            url: URL to check
+            
+        Returns:
+            True if URL is an index page
+        """
+        path = urlparse(url).path.lower()
+        
+        # Index page patterns
+        index_patterns = [
+            r'/$',
+            r'/index\.html?$',
+            r'/home$',
+            r'/category/',
+            r'/section/',
+            r'/chapter/'
+        ]
+        
+        for pattern in index_patterns:
+            if re.search(pattern, path):
+                return True
+        
+        return False
diff --git a/src/code4ved/scraping/python/gretil_scraper.py b/src/code4ved/scraping/python/gretil_scraper.py
new file mode 100644
index 0000000..2cd7e9e
--- /dev/null
+++ b/src/code4ved/scraping/python/gretil_scraper.py
@@ -0,0 +1,399 @@
+"""GRETIL scraper implementation."""
+
+import re
+from typing import List, Optional
+from urllib.parse import urljoin, urlparse
+
+from bs4 import BeautifulSoup
+import requests
+
+from ..base import BaseScraper, ScrapingError
+from ..models import ScrapedContent, TextFormat
+
+
+class GretilScraper(BaseScraper):
+    """Scraper for GRETIL (Göttingen Register of Electronic Texts)."""
+    
+    def __init__(self, config, source_name: str = "gretil"):
+        """Initialize GRETIL scraper.
+        
+        Args:
+            config: Scraping configuration
+            source_name: Source name identifier
+        """
+        super().__init__(config, source_name)
+        
+        # Site-specific selectors and patterns
+        self.content_selectors = [
+            'div.content',
+            'div.main-content',
+            'div.text-content',
+            'pre',
+            'div.text',
+            'div.work'
+        ]
+        
+        self.title_selectors = [
+            'h1',
+            'h2.title',
+            'h2.work-title',
+            '.title',
+            '.work-title'
+        ]
+        
+        self.metadata_selectors = {
+            'author': ['.author', '.byline', '[rel="author"]'],
+            'category': ['.category', '.breadcrumb', '.nav-path'],
+            'date': ['.date', '.published', 'time'],
+        }
+    
+    async def scrape_url(self, url: str) -> ScrapedContent:
+        """Scrape content from GRETIL.
+        
+        Args:
+            url: URL to scrape
+            
+        Returns:
+            ScrapedContent object
+            
+        Raises:
+            ScrapingError: If scraping fails
+        """
+        try:
+            # Make request
+            response = await self._make_request(url)
+            
+            # Parse HTML
+            soup = BeautifulSoup(response.content, 'html.parser')
+            
+            # Extract content
+            content = self._extract_content(soup, url)
+            
+            # Extract metadata
+            metadata = self._extract_metadata(soup, url)
+            
+            # Create ScrapedContent object
+            scraped_content = ScrapedContent(
+                text=content,
+                title=metadata.get('title', ''),
+                url=url,
+                source=self.source_name,
+                format=TextFormat.HTML,
+                language=metadata.get('language', 'en'),
+                category=metadata.get('category'),
+                author=metadata.get('author'),
+                file_size=len(response.content),
+                encoding=response.encoding or 'utf-8'
+            )
+            
+            return scraped_content
+            
+        except Exception as e:
+            raise ScrapingError(f"Failed to scrape {url}: {e}")
+    
+    def _extract_content(self, soup: BeautifulSoup, url: str) -> str:
+        """Extract main content from HTML.
+        
+        Args:
+            soup: BeautifulSoup object
+            url: Source URL
+            
+        Returns:
+            Extracted text content
+        """
+        # Try different content selectors
+        content_element = None
+        for selector in self.content_selectors:
+            content_element = soup.select_one(selector)
+            if content_element:
+                break
+        
+        if not content_element:
+            # Fallback: use body or main content
+            content_element = soup.find('body') or soup.find('main')
+        
+        if not content_element:
+            raise ScrapingError("Could not find content element")
+        
+        # Remove unwanted elements
+        self._remove_unwanted_elements(content_element)
+        
+        # Extract text
+        text = content_element.get_text(separator='\n', strip=True)
+        
+        # Clean text
+        text = self._clean_text(text)
+        
+        return text
+    
+    def _extract_metadata(self, soup: BeautifulSoup, url: str) -> dict:
+        """Extract metadata from HTML.
+        
+        Args:
+            soup: BeautifulSoup object
+            url: Source URL
+            
+        Returns:
+            Dictionary of metadata
+        """
+        metadata = {
+            'title': '',
+            'author': None,
+            'category': None,
+            'language': 'en',
+            'date': None
+        }
+        
+        # Extract title
+        for selector in self.title_selectors:
+            title_element = soup.select_one(selector)
+            if title_element:
+                metadata['title'] = title_element.get_text(strip=True)
+                break
+        
+        # If no title found, try to extract from URL or page title
+        if not metadata['title']:
+            title_tag = soup.find('title')
+            if title_tag:
+                metadata['title'] = title_tag.get_text(strip=True)
+            else:
+                # Extract from URL path
+                path = urlparse(url).path
+                metadata['title'] = path.split('/')[-1].replace('-', ' ').title()
+        
+        # Extract other metadata
+        for field, selectors in self.metadata_selectors.items():
+            for selector in selectors:
+                element = soup.select_one(selector)
+                if element:
+                    metadata[field] = element.get_text(strip=True)
+                    break
+        
+        # Extract language from HTML lang attribute
+        html_element = soup.find('html')
+        if html_element and html_element.get('lang'):
+            metadata['language'] = html_element.get('lang')
+        
+        # Determine category from URL or content
+        metadata['category'] = self._determine_category(url, soup)
+        
+        return metadata
+    
+    def _remove_unwanted_elements(self, element) -> None:
+        """Remove unwanted elements from content.
+        
+        Args:
+            element: BeautifulSoup element to clean
+        """
+        # Elements to remove
+        unwanted_selectors = [
+            'script',
+            'style',
+            'nav',
+            'header',
+            'footer',
+            '.navigation',
+            '.menu',
+            '.sidebar',
+            '.advertisement',
+            '.ads',
+            '.social-share',
+            '.comments',
+            '.related-posts'
+        ]
+        
+        for selector in unwanted_selectors:
+            for unwanted in element.select(selector):
+                unwanted.decompose()
+    
+    def _clean_text(self, text: str) -> str:
+        """Clean extracted text.
+        
+        Args:
+            text: Raw text
+            
+        Returns:
+            Cleaned text
+        """
+        # Remove extra whitespace
+        text = re.sub(r'\n\s*\n', '\n\n', text)
+        text = re.sub(r'[ \t]+', ' ', text)
+        
+        # Remove page numbers and headers
+        lines = text.split('\n')
+        cleaned_lines = []
+        
+        for line in lines:
+            line = line.strip()
+            # Skip lines that look like page numbers or navigation
+            if (len(line) < 3 or 
+                re.match(r'^\d+$', line) or
+                re.match(r'^Page \d+', line) or
+                line.lower() in ['home', 'about', 'contact', 'search']):
+                continue
+            cleaned_lines.append(line)
+        
+        return '\n'.join(cleaned_lines)
+    
+    def _determine_category(self, url: str, soup: BeautifulSoup) -> Optional[str]:
+        """Determine content category from URL and content.
+        
+        Args:
+            url: Source URL
+            soup: BeautifulSoup object
+            
+        Returns:
+            Category string or None
+        """
+        # Extract from URL path
+        path = urlparse(url).path.lower()
+        
+        # Common Vedic categories
+        if 'veda' in path or 'vedic' in path:
+            return 'Vedas'
+        elif 'upanishad' in path:
+            return 'Upanishads'
+        elif 'puran' in path:
+            return 'Puranas'
+        elif 'gita' in path:
+            return 'Bhagavad Gita'
+        elif 'sutra' in path:
+            return 'Sutras'
+        elif 'mantra' in path:
+            return 'Mantras'
+        elif 'stotra' in path:
+            return 'Stotras'
+        
+        # Try to extract from breadcrumbs or navigation
+        breadcrumb = soup.select_one('.breadcrumb, .nav-path, .breadcrumbs')
+        if breadcrumb:
+            breadcrumb_text = breadcrumb.get_text().lower()
+            for category in ['veda', 'upanishad', 'purana', 'gita', 'sutra', 'mantra', 'stotra']:
+                if category in breadcrumb_text:
+                    return category.title()
+        
+        return None
+    
+    async def discover_urls(self, base_url: str, max_pages: int = 100) -> List[str]:
+        """Discover URLs to scrape from the site.
+        
+        Args:
+            base_url: Base URL to start discovery
+            max_pages: Maximum number of pages to discover
+            
+        Returns:
+            List of discovered URLs
+        """
+        discovered_urls = set()
+        to_visit = [base_url]
+        visited = set()
+        
+        while to_visit and len(discovered_urls) < max_pages:
+            current_url = to_visit.pop(0)
+            
+            if current_url in visited:
+                continue
+            
+            visited.add(current_url)
+            
+            try:
+                response = await self._make_request(current_url)
+                soup = BeautifulSoup(response.content, 'html.parser')
+                
+                # Find links to content pages
+                links = soup.find_all('a', href=True)
+                
+                for link in links:
+                    href = link.get('href')
+                    if not href:
+                        continue
+                    
+                    # Convert relative URLs to absolute
+                    absolute_url = urljoin(current_url, href)
+                    
+                    # Filter for content pages
+                    if self._is_content_url(absolute_url):
+                        discovered_urls.add(absolute_url)
+                    
+                    # Add to visit queue if it's a directory or index page
+                    if self._is_index_url(absolute_url) and absolute_url not in visited:
+                        to_visit.append(absolute_url)
+                
+            except Exception as e:
+                self.logger.warning(f"Failed to discover URLs from {current_url}: {e}")
+                continue
+        
+        return list(discovered_urls)
+    
+    def _is_content_url(self, url: str) -> bool:
+        """Check if URL points to content.
+        
+        Args:
+            url: URL to check
+            
+        Returns:
+            True if URL points to content
+        """
+        path = urlparse(url).path.lower()
+        
+        # Skip non-content URLs
+        skip_patterns = [
+            r'\.(css|js|png|jpg|jpeg|gif|pdf|doc|docx)$',
+            r'/search',
+            r'/contact',
+            r'/about',
+            r'/index\.html?$',
+            r'/home$',
+            r'/login',
+            r'/register'
+        ]
+        
+        for pattern in skip_patterns:
+            if re.search(pattern, path):
+                return False
+        
+        # Look for content indicators
+        content_patterns = [
+            r'/text/',
+            r'/content/',
+            r'/article/',
+            r'/page/',
+            r'\.html$',
+            r'veda',
+            r'upanishad',
+            r'purana',
+            r'gita'
+        ]
+        
+        for pattern in content_patterns:
+            if re.search(pattern, path):
+                return True
+        
+        return False
+    
+    def _is_index_url(self, url: str) -> bool:
+        """Check if URL is an index/directory page.
+        
+        Args:
+            url: URL to check
+            
+        Returns:
+            True if URL is an index page
+        """
+        path = urlparse(url).path.lower()
+        
+        # Index page patterns
+        index_patterns = [
+            r'/$',
+            r'/index\.html?$',
+            r'/home$',
+            r'/category/',
+            r'/section/',
+            r'/chapter/'
+        ]
+        
+        for pattern in index_patterns:
+            if re.search(pattern, path):
+                return True
+        
+        return False
\ No newline at end of file
diff --git a/src/code4ved/scraping/python/ignca_scraper.py b/src/code4ved/scraping/python/ignca_scraper.py
new file mode 100644
index 0000000..aeb6594
--- /dev/null
+++ b/src/code4ved/scraping/python/ignca_scraper.py
@@ -0,0 +1,398 @@
+"""IGNCA scraper implementation."""
+
+import re
+from typing import List, Optional
+from urllib.parse import urljoin, urlparse
+
+from bs4 import BeautifulSoup
+import requests
+
+from ..base import BaseScraper, ScrapingError
+from ..models import ScrapedContent, TextFormat
+
+
+class IgncaScraper(BaseScraper):
+    """Scraper for IGNCA (Indira Gandhi National Centre for the Arts)."""
+    
+    def __init__(self, config, source_name: str = "ignca"):
+        """Initialize IGNCA scraper.
+        
+        Args:
+            config: Scraping configuration
+            source_name: Source name identifier
+        """
+        super().__init__(config, source_name)
+        
+        # Site-specific selectors and patterns
+        self.content_selectors = [
+            'div.content',
+            'div.main-content',
+            'div.text-content',
+            'div.arts-content',
+            'div.research'
+        ]
+        
+        self.title_selectors = [
+            'h1',
+            'h2.title',
+            'h2.research-title',
+            '.title',
+            '.research-title'
+        ]
+        
+        self.metadata_selectors = {
+            'author': ['.author', '.byline', '[rel="author"]'],
+            'category': ['.category', '.breadcrumb', '.nav-path'],
+            'date': ['.date', '.published', 'time'],
+        }
+    
+    async def scrape_url(self, url: str) -> ScrapedContent:
+        """Scrape content from IGNCA.
+        
+        Args:
+            url: URL to scrape
+            
+        Returns:
+            ScrapedContent object
+            
+        Raises:
+            ScrapingError: If scraping fails
+        """
+        try:
+            # Make request
+            response = await self._make_request(url)
+            
+            # Parse HTML
+            soup = BeautifulSoup(response.content, 'html.parser')
+            
+            # Extract content
+            content = self._extract_content(soup, url)
+            
+            # Extract metadata
+            metadata = self._extract_metadata(soup, url)
+            
+            # Create ScrapedContent object
+            scraped_content = ScrapedContent(
+                text=content,
+                title=metadata.get('title', ''),
+                url=url,
+                source=self.source_name,
+                format=TextFormat.HTML,
+                language=metadata.get('language', 'en'),
+                category=metadata.get('category'),
+                author=metadata.get('author'),
+                file_size=len(response.content),
+                encoding=response.encoding or 'utf-8'
+            )
+            
+            return scraped_content
+            
+        except Exception as e:
+            raise ScrapingError(f"Failed to scrape {url}: {e}")
+    
+    def _extract_content(self, soup: BeautifulSoup, url: str) -> str:
+        """Extract main content from HTML.
+        
+        Args:
+            soup: BeautifulSoup object
+            url: Source URL
+            
+        Returns:
+            Extracted text content
+        """
+        # Try different content selectors
+        content_element = None
+        for selector in self.content_selectors:
+            content_element = soup.select_one(selector)
+            if content_element:
+                break
+        
+        if not content_element:
+            # Fallback: use body or main content
+            content_element = soup.find('body') or soup.find('main')
+        
+        if not content_element:
+            raise ScrapingError("Could not find content element")
+        
+        # Remove unwanted elements
+        self._remove_unwanted_elements(content_element)
+        
+        # Extract text
+        text = content_element.get_text(separator='\n', strip=True)
+        
+        # Clean text
+        text = self._clean_text(text)
+        
+        return text
+    
+    def _extract_metadata(self, soup: BeautifulSoup, url: str) -> dict:
+        """Extract metadata from HTML.
+        
+        Args:
+            soup: BeautifulSoup object
+            url: Source URL
+            
+        Returns:
+            Dictionary of metadata
+        """
+        metadata = {
+            'title': '',
+            'author': None,
+            'category': None,
+            'language': 'en',
+            'date': None
+        }
+        
+        # Extract title
+        for selector in self.title_selectors:
+            title_element = soup.select_one(selector)
+            if title_element:
+                metadata['title'] = title_element.get_text(strip=True)
+                break
+        
+        # If no title found, try to extract from URL or page title
+        if not metadata['title']:
+            title_tag = soup.find('title')
+            if title_tag:
+                metadata['title'] = title_tag.get_text(strip=True)
+            else:
+                # Extract from URL path
+                path = urlparse(url).path
+                metadata['title'] = path.split('/')[-1].replace('-', ' ').title()
+        
+        # Extract other metadata
+        for field, selectors in self.metadata_selectors.items():
+            for selector in selectors:
+                element = soup.select_one(selector)
+                if element:
+                    metadata[field] = element.get_text(strip=True)
+                    break
+        
+        # Extract language from HTML lang attribute
+        html_element = soup.find('html')
+        if html_element and html_element.get('lang'):
+            metadata['language'] = html_element.get('lang')
+        
+        # Determine category from URL or content
+        metadata['category'] = self._determine_category(url, soup)
+        
+        return metadata
+    
+    def _remove_unwanted_elements(self, element) -> None:
+        """Remove unwanted elements from content.
+        
+        Args:
+            element: BeautifulSoup element to clean
+        """
+        # Elements to remove
+        unwanted_selectors = [
+            'script',
+            'style',
+            'nav',
+            'header',
+            'footer',
+            '.navigation',
+            '.menu',
+            '.sidebar',
+            '.advertisement',
+            '.ads',
+            '.social-share',
+            '.comments',
+            '.related-posts'
+        ]
+        
+        for selector in unwanted_selectors:
+            for unwanted in element.select(selector):
+                unwanted.decompose()
+    
+    def _clean_text(self, text: str) -> str:
+        """Clean extracted text.
+        
+        Args:
+            text: Raw text
+            
+        Returns:
+            Cleaned text
+        """
+        # Remove extra whitespace
+        text = re.sub(r'\n\s*\n', '\n\n', text)
+        text = re.sub(r'[ \t]+', ' ', text)
+        
+        # Remove page numbers and headers
+        lines = text.split('\n')
+        cleaned_lines = []
+        
+        for line in lines:
+            line = line.strip()
+            # Skip lines that look like page numbers or navigation
+            if (len(line) < 3 or 
+                re.match(r'^\d+$', line) or
+                re.match(r'^Page \d+', line) or
+                line.lower() in ['home', 'about', 'contact', 'search']):
+                continue
+            cleaned_lines.append(line)
+        
+        return '\n'.join(cleaned_lines)
+    
+    def _determine_category(self, url: str, soup: BeautifulSoup) -> Optional[str]:
+        """Determine content category from URL and content.
+        
+        Args:
+            url: Source URL
+            soup: BeautifulSoup object
+            
+        Returns:
+            Category string or None
+        """
+        # Extract from URL path
+        path = urlparse(url).path.lower()
+        
+        # Common Vedic categories
+        if 'veda' in path or 'vedic' in path:
+            return 'Vedas'
+        elif 'upanishad' in path:
+            return 'Upanishads'
+        elif 'puran' in path:
+            return 'Puranas'
+        elif 'gita' in path:
+            return 'Bhagavad Gita'
+        elif 'sutra' in path:
+            return 'Sutras'
+        elif 'mantra' in path:
+            return 'Mantras'
+        elif 'stotra' in path:
+            return 'Stotras'
+        
+        # Try to extract from breadcrumbs or navigation
+        breadcrumb = soup.select_one('.breadcrumb, .nav-path, .breadcrumbs')
+        if breadcrumb:
+            breadcrumb_text = breadcrumb.get_text().lower()
+            for category in ['veda', 'upanishad', 'purana', 'gita', 'sutra', 'mantra', 'stotra']:
+                if category in breadcrumb_text:
+                    return category.title()
+        
+        return None
+    
+    async def discover_urls(self, base_url: str, max_pages: int = 100) -> List[str]:
+        """Discover URLs to scrape from the site.
+        
+        Args:
+            base_url: Base URL to start discovery
+            max_pages: Maximum number of pages to discover
+            
+        Returns:
+            List of discovered URLs
+        """
+        discovered_urls = set()
+        to_visit = [base_url]
+        visited = set()
+        
+        while to_visit and len(discovered_urls) < max_pages:
+            current_url = to_visit.pop(0)
+            
+            if current_url in visited:
+                continue
+            
+            visited.add(current_url)
+            
+            try:
+                response = await self._make_request(current_url)
+                soup = BeautifulSoup(response.content, 'html.parser')
+                
+                # Find links to content pages
+                links = soup.find_all('a', href=True)
+                
+                for link in links:
+                    href = link.get('href')
+                    if not href:
+                        continue
+                    
+                    # Convert relative URLs to absolute
+                    absolute_url = urljoin(current_url, href)
+                    
+                    # Filter for content pages
+                    if self._is_content_url(absolute_url):
+                        discovered_urls.add(absolute_url)
+                    
+                    # Add to visit queue if it's a directory or index page
+                    if self._is_index_url(absolute_url) and absolute_url not in visited:
+                        to_visit.append(absolute_url)
+                
+            except Exception as e:
+                self.logger.warning(f"Failed to discover URLs from {current_url}: {e}")
+                continue
+        
+        return list(discovered_urls)
+    
+    def _is_content_url(self, url: str) -> bool:
+        """Check if URL points to content.
+        
+        Args:
+            url: URL to check
+            
+        Returns:
+            True if URL points to content
+        """
+        path = urlparse(url).path.lower()
+        
+        # Skip non-content URLs
+        skip_patterns = [
+            r'\.(css|js|png|jpg|jpeg|gif|pdf|doc|docx)$',
+            r'/search',
+            r'/contact',
+            r'/about',
+            r'/index\.html?$',
+            r'/home$',
+            r'/login',
+            r'/register'
+        ]
+        
+        for pattern in skip_patterns:
+            if re.search(pattern, path):
+                return False
+        
+        # Look for content indicators
+        content_patterns = [
+            r'/text/',
+            r'/content/',
+            r'/article/',
+            r'/page/',
+            r'\.html$',
+            r'veda',
+            r'upanishad',
+            r'purana',
+            r'gita'
+        ]
+        
+        for pattern in content_patterns:
+            if re.search(pattern, path):
+                return True
+        
+        return False
+    
+    def _is_index_url(self, url: str) -> bool:
+        """Check if URL is an index/directory page.
+        
+        Args:
+            url: URL to check
+            
+        Returns:
+            True if URL is an index page
+        """
+        path = urlparse(url).path.lower()
+        
+        # Index page patterns
+        index_patterns = [
+            r'/$',
+            r'/index\.html?$',
+            r'/home$',
+            r'/category/',
+            r'/section/',
+            r'/chapter/'
+        ]
+        
+        for pattern in index_patterns:
+            if re.search(pattern, path):
+                return True
+        
+        return False
diff --git a/src/code4ved/scraping/python/pdf_extractor.py b/src/code4ved/scraping/python/pdf_extractor.py
new file mode 100644
index 0000000..98e5aac
--- /dev/null
+++ b/src/code4ved/scraping/python/pdf_extractor.py
@@ -0,0 +1,502 @@
+"""PDF text extraction utilities."""
+
+import io
+from typing import List, Optional, Dict, Any
+from pathlib import Path
+
+try:
+    import PyPDF2
+    PYPDF2_AVAILABLE = True
+except ImportError:
+    PYPDF2_AVAILABLE = False
+
+try:
+    from pdfminer.high_level import extract_text
+    from pdfminer.layout import LAParams
+    from pdfminer.pdfinterp import PDFResourceManager
+    from pdfminer.pdfpage import PDFPage
+    from pdfminer.converter import TextConverter
+    from pdfminer.pdfinterp import PDFPageInterpreter
+    PDFMINER_AVAILABLE = True
+except ImportError:
+    PDFMINER_AVAILABLE = False
+
+from ..base import ScrapingError
+from ..models import ScrapedContent, TextFormat
+
+
+class PDFExtractionError(ScrapingError):
+    """Exception raised for PDF extraction errors."""
+    pass
+
+
+class PDFExtractor:
+    """PDF text extraction utility class."""
+    
+    def __init__(self, 
+                 prefer_pdfminer: bool = True,
+                 layout_params: Optional[Dict[str, Any]] = None):
+        """Initialize PDF extractor.
+        
+        Args:
+            prefer_pdfminer: Prefer pdfminer over PyPDF2
+            layout_params: Parameters for pdfminer layout analysis
+        """
+        self.prefer_pdfminer = prefer_pdfminer
+        self.layout_params = layout_params or {
+            'char_margin': 2.0,
+            'line_margin': 0.5,
+            'word_margin': 0.1,
+            'boxes_flow': 0.5,
+            'detect_vertical': False
+        }
+        
+        # Check available libraries
+        self.pdfminer_available = PDFMINER_AVAILABLE
+        self.pypdf2_available = PYPDF2_AVAILABLE
+        
+        if not self.pdfminer_available and not self.pypdf2_available:
+            raise PDFExtractionError("No PDF extraction library available. Install PyPDF2 or pdfminer.six")
+    
+    def extract_from_bytes(self, pdf_bytes: bytes, 
+                          source_url: str = "",
+                          source_name: str = "pdf") -> ScrapedContent:
+        """Extract text from PDF bytes.
+        
+        Args:
+            pdf_bytes: PDF file content as bytes
+            source_url: Source URL
+            source_name: Source name
+            
+        Returns:
+            ScrapedContent object
+            
+        Raises:
+            PDFExtractionError: If extraction fails
+        """
+        try:
+            # Try pdfminer first if preferred and available
+            if self.prefer_pdfminer and self.pdfminer_available:
+                text, metadata = self._extract_with_pdfminer(pdf_bytes)
+            elif self.pypdf2_available:
+                text, metadata = self._extract_with_pypdf2(pdf_bytes)
+            else:
+                raise PDFExtractionError("No PDF extraction library available")
+            
+            # Clean extracted text
+            text = self._clean_text(text)
+            
+            # Create ScrapedContent object
+            scraped_content = ScrapedContent(
+                text=text,
+                title=metadata.get('title', 'PDF Document'),
+                url=source_url,
+                source=source_name,
+                format=TextFormat.PDF,
+                language=metadata.get('language', 'en'),
+                file_size=len(pdf_bytes),
+                encoding='utf-8',
+                page_count=metadata.get('page_count', 0),
+                properties=metadata
+            )
+            
+            return scraped_content
+            
+        except Exception as e:
+            raise PDFExtractionError(f"Failed to extract PDF content: {e}")
+    
+    def extract_from_file(self, file_path: Path, 
+                         source_url: str = "",
+                         source_name: str = "pdf") -> ScrapedContent:
+        """Extract text from PDF file.
+        
+        Args:
+            file_path: Path to PDF file
+            source_url: Source URL
+            source_name: Source name
+            
+        Returns:
+            ScrapedContent object
+            
+        Raises:
+            PDFExtractionError: If extraction fails
+        """
+        try:
+            with open(file_path, 'rb') as f:
+                pdf_bytes = f.read()
+            
+            return self.extract_from_bytes(pdf_bytes, source_url, source_name)
+            
+        except Exception as e:
+            raise PDFExtractionError(f"Failed to extract PDF from file {file_path}: {e}")
+    
+    def _extract_with_pdfminer(self, pdf_bytes: bytes) -> tuple[str, Dict[str, Any]]:
+        """Extract text using pdfminer.
+        
+        Args:
+            pdf_bytes: PDF file content as bytes
+            
+        Returns:
+            Tuple of (extracted_text, metadata)
+        """
+        if not self.pdfminer_available:
+            raise PDFExtractionError("pdfminer not available")
+        
+        try:
+            # Create layout parameters
+            laparams = LAParams(**self.layout_params)
+            
+            # Extract text
+            text = extract_text(io.BytesIO(pdf_bytes), laparams=laparams)
+            
+            # Extract metadata
+            metadata = self._extract_metadata_with_pdfminer(pdf_bytes)
+            
+            return text, metadata
+            
+        except Exception as e:
+            raise PDFExtractionError(f"pdfminer extraction failed: {e}")
+    
+    def _extract_with_pypdf2(self, pdf_bytes: bytes) -> tuple[str, Dict[str, Any]]:
+        """Extract text using PyPDF2.
+        
+        Args:
+            pdf_bytes: PDF file content as bytes
+            
+        Returns:
+            Tuple of (extracted_text, metadata)
+        """
+        if not self.pypdf2_available:
+            raise PDFExtractionError("PyPDF2 not available")
+        
+        try:
+            pdf_file = io.BytesIO(pdf_bytes)
+            pdf_reader = PyPDF2.PdfReader(pdf_file)
+            
+            # Extract text from all pages
+            text_parts = []
+            for page in pdf_reader.pages:
+                page_text = page.extract_text()
+                if page_text:
+                    text_parts.append(page_text)
+            
+            text = '\n'.join(text_parts)
+            
+            # Extract metadata
+            metadata = self._extract_metadata_with_pypdf2(pdf_reader)
+            
+            return text, metadata
+            
+        except Exception as e:
+            raise PDFExtractionError(f"PyPDF2 extraction failed: {e}")
+    
+    def _extract_metadata_with_pdfminer(self, pdf_bytes: bytes) -> Dict[str, Any]:
+        """Extract metadata using pdfminer.
+        
+        Args:
+            pdf_bytes: PDF file content as bytes
+            
+        Returns:
+            Metadata dictionary
+        """
+        metadata = {
+            'title': '',
+            'author': '',
+            'subject': '',
+            'creator': '',
+            'producer': '',
+            'creation_date': '',
+            'modification_date': '',
+            'page_count': 0
+        }
+        
+        try:
+            pdf_file = io.BytesIO(pdf_bytes)
+            pdf_reader = PyPDF2.PdfReader(pdf_file)
+            
+            # Get page count
+            metadata['page_count'] = len(pdf_reader.pages)
+            
+            # Get document info
+            if pdf_reader.metadata:
+                info = pdf_reader.metadata
+                metadata.update({
+                    'title': info.get('/Title', ''),
+                    'author': info.get('/Author', ''),
+                    'subject': info.get('/Subject', ''),
+                    'creator': info.get('/Creator', ''),
+                    'producer': info.get('/Producer', ''),
+                    'creation_date': str(info.get('/CreationDate', '')),
+                    'modification_date': str(info.get('/ModDate', ''))
+                })
+            
+        except Exception:
+            # If metadata extraction fails, return basic info
+            pass
+        
+        return metadata
+    
+    def _extract_metadata_with_pypdf2(self, pdf_reader) -> Dict[str, Any]:
+        """Extract metadata using PyPDF2.
+        
+        Args:
+            pdf_reader: PyPDF2 PdfReader object
+            
+        Returns:
+            Metadata dictionary
+        """
+        metadata = {
+            'title': '',
+            'author': '',
+            'subject': '',
+            'creator': '',
+            'producer': '',
+            'creation_date': '',
+            'modification_date': '',
+            'page_count': len(pdf_reader.pages)
+        }
+        
+        try:
+            # Get document info
+            if pdf_reader.metadata:
+                info = pdf_reader.metadata
+                metadata.update({
+                    'title': info.get('/Title', ''),
+                    'author': info.get('/Author', ''),
+                    'subject': info.get('/Subject', ''),
+                    'creator': info.get('/Creator', ''),
+                    'producer': info.get('/Producer', ''),
+                    'creation_date': str(info.get('/CreationDate', '')),
+                    'modification_date': str(info.get('/ModDate', ''))
+                })
+            
+        except Exception:
+            # If metadata extraction fails, return basic info
+            pass
+        
+        return metadata
+    
+    def _clean_text(self, text: str) -> str:
+        """Clean extracted PDF text.
+        
+        Args:
+            text: Raw extracted text
+            
+        Returns:
+            Cleaned text
+        """
+        if not text:
+            return ""
+        
+        # Remove excessive whitespace
+        text = text.replace('\r\n', '\n')
+        text = text.replace('\r', '\n')
+        
+        # Remove multiple consecutive newlines
+        import re
+        text = re.sub(r'\n\s*\n\s*\n', '\n\n', text)
+        
+        # Remove page numbers and headers/footers
+        lines = text.split('\n')
+        cleaned_lines = []
+        
+        for line in lines:
+            line = line.strip()
+            
+            # Skip empty lines
+            if not line:
+                cleaned_lines.append('')
+                continue
+            
+            # Skip lines that look like page numbers
+            if re.match(r'^\d+$', line):
+                continue
+            
+            # Skip lines that look like headers/footers
+            if (len(line) < 3 or 
+                re.match(r'^Page \d+', line) or
+                re.match(r'^\d+ of \d+$', line) or
+                line.lower() in ['page', 'of', 'chapter', 'section']):
+                continue
+            
+            cleaned_lines.append(line)
+        
+        # Join lines and clean up
+        text = '\n'.join(cleaned_lines)
+        
+        # Remove extra whitespace
+        text = re.sub(r'[ \t]+', ' ', text)
+        text = re.sub(r'\n\s*\n', '\n\n', text)
+        
+        return text.strip()
+    
+    def extract_pages(self, pdf_bytes: bytes, 
+                     page_numbers: Optional[List[int]] = None) -> Dict[int, str]:
+        """Extract text from specific pages.
+        
+        Args:
+            pdf_bytes: PDF file content as bytes
+            page_numbers: List of page numbers to extract (0-indexed)
+            
+        Returns:
+            Dictionary mapping page numbers to text content
+            
+        Raises:
+            PDFExtractionError: If extraction fails
+        """
+        try:
+            if self.prefer_pdfminer and self.pdfminer_available:
+                return self._extract_pages_with_pdfminer(pdf_bytes, page_numbers)
+            elif self.pypdf2_available:
+                return self._extract_pages_with_pypdf2(pdf_bytes, page_numbers)
+            else:
+                raise PDFExtractionError("No PDF extraction library available")
+                
+        except Exception as e:
+            raise PDFExtractionError(f"Failed to extract pages: {e}")
+    
+    def _extract_pages_with_pdfminer(self, pdf_bytes: bytes, 
+                                   page_numbers: Optional[List[int]] = None) -> Dict[int, str]:
+        """Extract specific pages using pdfminer.
+        
+        Args:
+            pdf_bytes: PDF file content as bytes
+            page_numbers: List of page numbers to extract
+            
+        Returns:
+            Dictionary mapping page numbers to text content
+        """
+        if not self.pdfminer_available:
+            raise PDFExtractionError("pdfminer not available")
+        
+        try:
+            pdf_file = io.BytesIO(pdf_bytes)
+            resource_manager = PDFResourceManager()
+            
+            # Get all pages if no specific pages requested
+            if page_numbers is None:
+                page_numbers = list(range(len(list(PDFPage.get_pages(pdf_file)))))
+                pdf_file.seek(0)  # Reset file pointer
+            
+            page_texts = {}
+            
+            for page_num in page_numbers:
+                try:
+                    # Create text converter for this page
+                    output_string = io.StringIO()
+                    converter = TextConverter(resource_manager, output_string, laparams=LAParams(**self.layout_params))
+                    page_interpreter = PDFPageInterpreter(resource_manager, converter)
+                    
+                    # Extract text from specific page
+                    for page in PDFPage.get_pages(pdf_file, pagenos=[page_num]):
+                        page_interpreter.process_page(page)
+                        break
+                    
+                    # Get extracted text
+                    text = output_string.getvalue()
+                    page_texts[page_num] = self._clean_text(text)
+                    
+                    # Clean up
+                    converter.close()
+                    output_string.close()
+                    
+                except Exception as e:
+                    self.logger.warning(f"Failed to extract page {page_num}: {e}")
+                    page_texts[page_num] = ""
+            
+            return page_texts
+            
+        except Exception as e:
+            raise PDFExtractionError(f"pdfminer page extraction failed: {e}")
+    
+    def _extract_pages_with_pypdf2(self, pdf_bytes: bytes, 
+                                 page_numbers: Optional[List[int]] = None) -> Dict[int, str]:
+        """Extract specific pages using PyPDF2.
+        
+        Args:
+            pdf_bytes: PDF file content as bytes
+            page_numbers: List of page numbers to extract
+            
+        Returns:
+            Dictionary mapping page numbers to text content
+        """
+        if not self.pypdf2_available:
+            raise PDFExtractionError("PyPDF2 not available")
+        
+        try:
+            pdf_file = io.BytesIO(pdf_bytes)
+            pdf_reader = PyPDF2.PdfReader(pdf_file)
+            
+            # Get all pages if no specific pages requested
+            if page_numbers is None:
+                page_numbers = list(range(len(pdf_reader.pages)))
+            
+            page_texts = {}
+            
+            for page_num in page_numbers:
+                try:
+                    if 0 <= page_num < len(pdf_reader.pages):
+                        page = pdf_reader.pages[page_num]
+                        text = page.extract_text()
+                        page_texts[page_num] = self._clean_text(text)
+                    else:
+                        page_texts[page_num] = ""
+                        
+                except Exception as e:
+                    self.logger.warning(f"Failed to extract page {page_num}: {e}")
+                    page_texts[page_num] = ""
+            
+            return page_texts
+            
+        except Exception as e:
+            raise PDFExtractionError(f"PyPDF2 page extraction failed: {e}")
+    
+    def get_page_count(self, pdf_bytes: bytes) -> int:
+        """Get the number of pages in the PDF.
+        
+        Args:
+            pdf_bytes: PDF file content as bytes
+            
+        Returns:
+            Number of pages
+            
+        Raises:
+            PDFExtractionError: If extraction fails
+        """
+        try:
+            if self.pypdf2_available:
+                pdf_file = io.BytesIO(pdf_bytes)
+                pdf_reader = PyPDF2.PdfReader(pdf_file)
+                return len(pdf_reader.pages)
+            elif self.pdfminer_available:
+                pdf_file = io.BytesIO(pdf_bytes)
+                return len(list(PDFPage.get_pages(pdf_file)))
+            else:
+                raise PDFExtractionError("No PDF extraction library available")
+                
+        except Exception as e:
+            raise PDFExtractionError(f"Failed to get page count: {e}")
+    
+    def is_pdf(self, data: bytes) -> bool:
+        """Check if data is a valid PDF.
+        
+        Args:
+            data: Data to check
+            
+        Returns:
+            True if data is a valid PDF
+        """
+        return data.startswith(b'%PDF-')
+    
+    def get_extraction_info(self) -> Dict[str, Any]:
+        """Get information about available extraction methods.
+        
+        Returns:
+            Dictionary of extraction information
+        """
+        return {
+            'pdfminer_available': self.pdfminer_available,
+            'pypdf2_available': self.pypdf2_available,
+            'prefer_pdfminer': self.prefer_pdfminer,
+            'layout_params': self.layout_params
+        }
diff --git a/src/code4ved/scraping/python/sanskritdocuments_scraper.py b/src/code4ved/scraping/python/sanskritdocuments_scraper.py
new file mode 100644
index 0000000..d50efee
--- /dev/null
+++ b/src/code4ved/scraping/python/sanskritdocuments_scraper.py
@@ -0,0 +1,399 @@
+"""Sanskrit Documents scraper implementation."""
+
+import re
+from typing import List, Optional
+from urllib.parse import urljoin, urlparse
+
+from bs4 import BeautifulSoup
+import requests
+
+from ..base import BaseScraper, ScrapingError
+from ..models import ScrapedContent, TextFormat
+
+
+class SanskritDocumentsScraper(BaseScraper):
+    """Scraper for Sanskrit Documents Archive."""
+    
+    def __init__(self, config, source_name: str = "sanskritdocuments"):
+        """Initialize Sanskrit Documents scraper.
+        
+        Args:
+            config: Scraping configuration
+            source_name: Source name identifier
+        """
+        super().__init__(config, source_name)
+        
+        # Site-specific selectors and patterns
+        self.content_selectors = [
+            'div.content',
+            'div.main-content',
+            'div.text-content',
+            'pre',
+            'div.text',
+            'div.document'
+        ]
+        
+        self.title_selectors = [
+            'h1',
+            'h2.title',
+            'h2.document-title',
+            '.title',
+            '.document-title'
+        ]
+        
+        self.metadata_selectors = {
+            'author': ['.author', '.byline', '[rel="author"]'],
+            'category': ['.category', '.breadcrumb', '.nav-path'],
+            'date': ['.date', '.published', 'time'],
+        }
+    
+    async def scrape_url(self, url: str) -> ScrapedContent:
+        """Scrape content from Sanskrit Documents Archive.
+        
+        Args:
+            url: URL to scrape
+            
+        Returns:
+            ScrapedContent object
+            
+        Raises:
+            ScrapingError: If scraping fails
+        """
+        try:
+            # Make request
+            response = await self._make_request(url)
+            
+            # Parse HTML
+            soup = BeautifulSoup(response.content, 'html.parser')
+            
+            # Extract content
+            content = self._extract_content(soup, url)
+            
+            # Extract metadata
+            metadata = self._extract_metadata(soup, url)
+            
+            # Create ScrapedContent object
+            scraped_content = ScrapedContent(
+                text=content,
+                title=metadata.get('title', ''),
+                url=url,
+                source=self.source_name,
+                format=TextFormat.HTML,
+                language=metadata.get('language', 'en'),
+                category=metadata.get('category'),
+                author=metadata.get('author'),
+                file_size=len(response.content),
+                encoding=response.encoding or 'utf-8'
+            )
+            
+            return scraped_content
+            
+        except Exception as e:
+            raise ScrapingError(f"Failed to scrape {url}: {e}")
+    
+    def _extract_content(self, soup: BeautifulSoup, url: str) -> str:
+        """Extract main content from HTML.
+        
+        Args:
+            soup: BeautifulSoup object
+            url: Source URL
+            
+        Returns:
+            Extracted text content
+        """
+        # Try different content selectors
+        content_element = None
+        for selector in self.content_selectors:
+            content_element = soup.select_one(selector)
+            if content_element:
+                break
+        
+        if not content_element:
+            # Fallback: use body or main content
+            content_element = soup.find('body') or soup.find('main')
+        
+        if not content_element:
+            raise ScrapingError("Could not find content element")
+        
+        # Remove unwanted elements
+        self._remove_unwanted_elements(content_element)
+        
+        # Extract text
+        text = content_element.get_text(separator='\n', strip=True)
+        
+        # Clean text
+        text = self._clean_text(text)
+        
+        return text
+    
+    def _extract_metadata(self, soup: BeautifulSoup, url: str) -> dict:
+        """Extract metadata from HTML.
+        
+        Args:
+            soup: BeautifulSoup object
+            url: Source URL
+            
+        Returns:
+            Dictionary of metadata
+        """
+        metadata = {
+            'title': '',
+            'author': None,
+            'category': None,
+            'language': 'en',
+            'date': None
+        }
+        
+        # Extract title
+        for selector in self.title_selectors:
+            title_element = soup.select_one(selector)
+            if title_element:
+                metadata['title'] = title_element.get_text(strip=True)
+                break
+        
+        # If no title found, try to extract from URL or page title
+        if not metadata['title']:
+            title_tag = soup.find('title')
+            if title_tag:
+                metadata['title'] = title_tag.get_text(strip=True)
+            else:
+                # Extract from URL path
+                path = urlparse(url).path
+                metadata['title'] = path.split('/')[-1].replace('-', ' ').title()
+        
+        # Extract other metadata
+        for field, selectors in self.metadata_selectors.items():
+            for selector in selectors:
+                element = soup.select_one(selector)
+                if element:
+                    metadata[field] = element.get_text(strip=True)
+                    break
+        
+        # Extract language from HTML lang attribute
+        html_element = soup.find('html')
+        if html_element and html_element.get('lang'):
+            metadata['language'] = html_element.get('lang')
+        
+        # Determine category from URL or content
+        metadata['category'] = self._determine_category(url, soup)
+        
+        return metadata
+    
+    def _remove_unwanted_elements(self, element) -> None:
+        """Remove unwanted elements from content.
+        
+        Args:
+            element: BeautifulSoup element to clean
+        """
+        # Elements to remove
+        unwanted_selectors = [
+            'script',
+            'style',
+            'nav',
+            'header',
+            'footer',
+            '.navigation',
+            '.menu',
+            '.sidebar',
+            '.advertisement',
+            '.ads',
+            '.social-share',
+            '.comments',
+            '.related-posts'
+        ]
+        
+        for selector in unwanted_selectors:
+            for unwanted in element.select(selector):
+                unwanted.decompose()
+    
+    def _clean_text(self, text: str) -> str:
+        """Clean extracted text.
+        
+        Args:
+            text: Raw text
+            
+        Returns:
+            Cleaned text
+        """
+        # Remove extra whitespace
+        text = re.sub(r'\n\s*\n', '\n\n', text)
+        text = re.sub(r'[ \t]+', ' ', text)
+        
+        # Remove page numbers and headers
+        lines = text.split('\n')
+        cleaned_lines = []
+        
+        for line in lines:
+            line = line.strip()
+            # Skip lines that look like page numbers or navigation
+            if (len(line) < 3 or 
+                re.match(r'^\d+$', line) or
+                re.match(r'^Page \d+', line) or
+                line.lower() in ['home', 'about', 'contact', 'search']):
+                continue
+            cleaned_lines.append(line)
+        
+        return '\n'.join(cleaned_lines)
+    
+    def _determine_category(self, url: str, soup: BeautifulSoup) -> Optional[str]:
+        """Determine content category from URL and content.
+        
+        Args:
+            url: Source URL
+            soup: BeautifulSoup object
+            
+        Returns:
+            Category string or None
+        """
+        # Extract from URL path
+        path = urlparse(url).path.lower()
+        
+        # Common Vedic categories
+        if 'veda' in path or 'vedic' in path:
+            return 'Vedas'
+        elif 'upanishad' in path:
+            return 'Upanishads'
+        elif 'puran' in path:
+            return 'Puranas'
+        elif 'gita' in path:
+            return 'Bhagavad Gita'
+        elif 'sutra' in path:
+            return 'Sutras'
+        elif 'mantra' in path:
+            return 'Mantras'
+        elif 'stotra' in path:
+            return 'Stotras'
+        
+        # Try to extract from breadcrumbs or navigation
+        breadcrumb = soup.select_one('.breadcrumb, .nav-path, .breadcrumbs')
+        if breadcrumb:
+            breadcrumb_text = breadcrumb.get_text().lower()
+            for category in ['veda', 'upanishad', 'purana', 'gita', 'sutra', 'mantra', 'stotra']:
+                if category in breadcrumb_text:
+                    return category.title()
+        
+        return None
+    
+    async def discover_urls(self, base_url: str, max_pages: int = 100) -> List[str]:
+        """Discover URLs to scrape from the site.
+        
+        Args:
+            base_url: Base URL to start discovery
+            max_pages: Maximum number of pages to discover
+            
+        Returns:
+            List of discovered URLs
+        """
+        discovered_urls = set()
+        to_visit = [base_url]
+        visited = set()
+        
+        while to_visit and len(discovered_urls) < max_pages:
+            current_url = to_visit.pop(0)
+            
+            if current_url in visited:
+                continue
+            
+            visited.add(current_url)
+            
+            try:
+                response = await self._make_request(current_url)
+                soup = BeautifulSoup(response.content, 'html.parser')
+                
+                # Find links to content pages
+                links = soup.find_all('a', href=True)
+                
+                for link in links:
+                    href = link.get('href')
+                    if not href:
+                        continue
+                    
+                    # Convert relative URLs to absolute
+                    absolute_url = urljoin(current_url, href)
+                    
+                    # Filter for content pages
+                    if self._is_content_url(absolute_url):
+                        discovered_urls.add(absolute_url)
+                    
+                    # Add to visit queue if it's a directory or index page
+                    if self._is_index_url(absolute_url) and absolute_url not in visited:
+                        to_visit.append(absolute_url)
+                
+            except Exception as e:
+                self.logger.warning(f"Failed to discover URLs from {current_url}: {e}")
+                continue
+        
+        return list(discovered_urls)
+    
+    def _is_content_url(self, url: str) -> bool:
+        """Check if URL points to content.
+        
+        Args:
+            url: URL to check
+            
+        Returns:
+            True if URL points to content
+        """
+        path = urlparse(url).path.lower()
+        
+        # Skip non-content URLs
+        skip_patterns = [
+            r'\.(css|js|png|jpg|jpeg|gif|pdf|doc|docx)$',
+            r'/search',
+            r'/contact',
+            r'/about',
+            r'/index\.html?$',
+            r'/home$',
+            r'/login',
+            r'/register'
+        ]
+        
+        for pattern in skip_patterns:
+            if re.search(pattern, path):
+                return False
+        
+        # Look for content indicators
+        content_patterns = [
+            r'/text/',
+            r'/content/',
+            r'/article/',
+            r'/page/',
+            r'\.html$',
+            r'veda',
+            r'upanishad',
+            r'purana',
+            r'gita'
+        ]
+        
+        for pattern in content_patterns:
+            if re.search(pattern, path):
+                return True
+        
+        return False
+    
+    def _is_index_url(self, url: str) -> bool:
+        """Check if URL is an index/directory page.
+        
+        Args:
+            url: URL to check
+            
+        Returns:
+            True if URL is an index page
+        """
+        path = urlparse(url).path.lower()
+        
+        # Index page patterns
+        index_patterns = [
+            r'/$',
+            r'/index\.html?$',
+            r'/home$',
+            r'/category/',
+            r'/section/',
+            r'/chapter/'
+        ]
+        
+        for pattern in index_patterns:
+            if re.search(pattern, path):
+                return True
+        
+        return False
diff --git a/src/code4ved/scraping/python/sanskritebooks_scraper.py b/src/code4ved/scraping/python/sanskritebooks_scraper.py
new file mode 100644
index 0000000..70074fa
--- /dev/null
+++ b/src/code4ved/scraping/python/sanskritebooks_scraper.py
@@ -0,0 +1,398 @@
+"""Sanskrit E-books scraper implementation."""
+
+import re
+from typing import List, Optional
+from urllib.parse import urljoin, urlparse
+
+from bs4 import BeautifulSoup
+import requests
+
+from ..base import BaseScraper, ScrapingError
+from ..models import ScrapedContent, TextFormat
+
+
+class SanskritEbooksScraper(BaseScraper):
+    """Scraper for Sanskrit E-books Collection."""
+    
+    def __init__(self, config, source_name: str = "sanskritebooks"):
+        """Initialize Sanskrit E-books scraper.
+        
+        Args:
+            config: Scraping configuration
+            source_name: Source name identifier
+        """
+        super().__init__(config, source_name)
+        
+        # Site-specific selectors and patterns
+        self.content_selectors = [
+            'div.content',
+            'div.main-content',
+            'div.text-content',
+            'div.ebook-content',
+            'div.book'
+        ]
+        
+        self.title_selectors = [
+            'h1',
+            'h2.title',
+            'h2.book-title',
+            '.title',
+            '.book-title'
+        ]
+        
+        self.metadata_selectors = {
+            'author': ['.author', '.byline', '[rel="author"]'],
+            'category': ['.category', '.breadcrumb', '.nav-path'],
+            'date': ['.date', '.published', 'time'],
+        }
+    
+    async def scrape_url(self, url: str) -> ScrapedContent:
+        """Scrape content from Sanskrit E-books.
+        
+        Args:
+            url: URL to scrape
+            
+        Returns:
+            ScrapedContent object
+            
+        Raises:
+            ScrapingError: If scraping fails
+        """
+        try:
+            # Make request
+            response = await self._make_request(url)
+            
+            # Parse HTML
+            soup = BeautifulSoup(response.content, 'html.parser')
+            
+            # Extract content
+            content = self._extract_content(soup, url)
+            
+            # Extract metadata
+            metadata = self._extract_metadata(soup, url)
+            
+            # Create ScrapedContent object
+            scraped_content = ScrapedContent(
+                text=content,
+                title=metadata.get('title', ''),
+                url=url,
+                source=self.source_name,
+                format=TextFormat.HTML,
+                language=metadata.get('language', 'en'),
+                category=metadata.get('category'),
+                author=metadata.get('author'),
+                file_size=len(response.content),
+                encoding=response.encoding or 'utf-8'
+            )
+            
+            return scraped_content
+            
+        except Exception as e:
+            raise ScrapingError(f"Failed to scrape {url}: {e}")
+    
+    def _extract_content(self, soup: BeautifulSoup, url: str) -> str:
+        """Extract main content from HTML.
+        
+        Args:
+            soup: BeautifulSoup object
+            url: Source URL
+            
+        Returns:
+            Extracted text content
+        """
+        # Try different content selectors
+        content_element = None
+        for selector in self.content_selectors:
+            content_element = soup.select_one(selector)
+            if content_element:
+                break
+        
+        if not content_element:
+            # Fallback: use body or main content
+            content_element = soup.find('body') or soup.find('main')
+        
+        if not content_element:
+            raise ScrapingError("Could not find content element")
+        
+        # Remove unwanted elements
+        self._remove_unwanted_elements(content_element)
+        
+        # Extract text
+        text = content_element.get_text(separator='\n', strip=True)
+        
+        # Clean text
+        text = self._clean_text(text)
+        
+        return text
+    
+    def _extract_metadata(self, soup: BeautifulSoup, url: str) -> dict:
+        """Extract metadata from HTML.
+        
+        Args:
+            soup: BeautifulSoup object
+            url: Source URL
+            
+        Returns:
+            Dictionary of metadata
+        """
+        metadata = {
+            'title': '',
+            'author': None,
+            'category': None,
+            'language': 'en',
+            'date': None
+        }
+        
+        # Extract title
+        for selector in self.title_selectors:
+            title_element = soup.select_one(selector)
+            if title_element:
+                metadata['title'] = title_element.get_text(strip=True)
+                break
+        
+        # If no title found, try to extract from URL or page title
+        if not metadata['title']:
+            title_tag = soup.find('title')
+            if title_tag:
+                metadata['title'] = title_tag.get_text(strip=True)
+            else:
+                # Extract from URL path
+                path = urlparse(url).path
+                metadata['title'] = path.split('/')[-1].replace('-', ' ').title()
+        
+        # Extract other metadata
+        for field, selectors in self.metadata_selectors.items():
+            for selector in selectors:
+                element = soup.select_one(selector)
+                if element:
+                    metadata[field] = element.get_text(strip=True)
+                    break
+        
+        # Extract language from HTML lang attribute
+        html_element = soup.find('html')
+        if html_element and html_element.get('lang'):
+            metadata['language'] = html_element.get('lang')
+        
+        # Determine category from URL or content
+        metadata['category'] = self._determine_category(url, soup)
+        
+        return metadata
+    
+    def _remove_unwanted_elements(self, element) -> None:
+        """Remove unwanted elements from content.
+        
+        Args:
+            element: BeautifulSoup element to clean
+        """
+        # Elements to remove
+        unwanted_selectors = [
+            'script',
+            'style',
+            'nav',
+            'header',
+            'footer',
+            '.navigation',
+            '.menu',
+            '.sidebar',
+            '.advertisement',
+            '.ads',
+            '.social-share',
+            '.comments',
+            '.related-posts'
+        ]
+        
+        for selector in unwanted_selectors:
+            for unwanted in element.select(selector):
+                unwanted.decompose()
+    
+    def _clean_text(self, text: str) -> str:
+        """Clean extracted text.
+        
+        Args:
+            text: Raw text
+            
+        Returns:
+            Cleaned text
+        """
+        # Remove extra whitespace
+        text = re.sub(r'\n\s*\n', '\n\n', text)
+        text = re.sub(r'[ \t]+', ' ', text)
+        
+        # Remove page numbers and headers
+        lines = text.split('\n')
+        cleaned_lines = []
+        
+        for line in lines:
+            line = line.strip()
+            # Skip lines that look like page numbers or navigation
+            if (len(line) < 3 or 
+                re.match(r'^\d+$', line) or
+                re.match(r'^Page \d+', line) or
+                line.lower() in ['home', 'about', 'contact', 'search']):
+                continue
+            cleaned_lines.append(line)
+        
+        return '\n'.join(cleaned_lines)
+    
+    def _determine_category(self, url: str, soup: BeautifulSoup) -> Optional[str]:
+        """Determine content category from URL and content.
+        
+        Args:
+            url: Source URL
+            soup: BeautifulSoup object
+            
+        Returns:
+            Category string or None
+        """
+        # Extract from URL path
+        path = urlparse(url).path.lower()
+        
+        # Common Vedic categories
+        if 'veda' in path or 'vedic' in path:
+            return 'Vedas'
+        elif 'upanishad' in path:
+            return 'Upanishads'
+        elif 'puran' in path:
+            return 'Puranas'
+        elif 'gita' in path:
+            return 'Bhagavad Gita'
+        elif 'sutra' in path:
+            return 'Sutras'
+        elif 'mantra' in path:
+            return 'Mantras'
+        elif 'stotra' in path:
+            return 'Stotras'
+        
+        # Try to extract from breadcrumbs or navigation
+        breadcrumb = soup.select_one('.breadcrumb, .nav-path, .breadcrumbs')
+        if breadcrumb:
+            breadcrumb_text = breadcrumb.get_text().lower()
+            for category in ['veda', 'upanishad', 'purana', 'gita', 'sutra', 'mantra', 'stotra']:
+                if category in breadcrumb_text:
+                    return category.title()
+        
+        return None
+    
+    async def discover_urls(self, base_url: str, max_pages: int = 100) -> List[str]:
+        """Discover URLs to scrape from the site.
+        
+        Args:
+            base_url: Base URL to start discovery
+            max_pages: Maximum number of pages to discover
+            
+        Returns:
+            List of discovered URLs
+        """
+        discovered_urls = set()
+        to_visit = [base_url]
+        visited = set()
+        
+        while to_visit and len(discovered_urls) < max_pages:
+            current_url = to_visit.pop(0)
+            
+            if current_url in visited:
+                continue
+            
+            visited.add(current_url)
+            
+            try:
+                response = await self._make_request(current_url)
+                soup = BeautifulSoup(response.content, 'html.parser')
+                
+                # Find links to content pages
+                links = soup.find_all('a', href=True)
+                
+                for link in links:
+                    href = link.get('href')
+                    if not href:
+                        continue
+                    
+                    # Convert relative URLs to absolute
+                    absolute_url = urljoin(current_url, href)
+                    
+                    # Filter for content pages
+                    if self._is_content_url(absolute_url):
+                        discovered_urls.add(absolute_url)
+                    
+                    # Add to visit queue if it's a directory or index page
+                    if self._is_index_url(absolute_url) and absolute_url not in visited:
+                        to_visit.append(absolute_url)
+                
+            except Exception as e:
+                self.logger.warning(f"Failed to discover URLs from {current_url}: {e}")
+                continue
+        
+        return list(discovered_urls)
+    
+    def _is_content_url(self, url: str) -> bool:
+        """Check if URL points to content.
+        
+        Args:
+            url: URL to check
+            
+        Returns:
+            True if URL points to content
+        """
+        path = urlparse(url).path.lower()
+        
+        # Skip non-content URLs
+        skip_patterns = [
+            r'\.(css|js|png|jpg|jpeg|gif|pdf|doc|docx)$',
+            r'/search',
+            r'/contact',
+            r'/about',
+            r'/index\.html?$',
+            r'/home$',
+            r'/login',
+            r'/register'
+        ]
+        
+        for pattern in skip_patterns:
+            if re.search(pattern, path):
+                return False
+        
+        # Look for content indicators
+        content_patterns = [
+            r'/text/',
+            r'/content/',
+            r'/article/',
+            r'/page/',
+            r'\.html$',
+            r'veda',
+            r'upanishad',
+            r'purana',
+            r'gita'
+        ]
+        
+        for pattern in content_patterns:
+            if re.search(pattern, path):
+                return True
+        
+        return False
+    
+    def _is_index_url(self, url: str) -> bool:
+        """Check if URL is an index/directory page.
+        
+        Args:
+            url: URL to check
+            
+        Returns:
+            True if URL is an index page
+        """
+        path = urlparse(url).path.lower()
+        
+        # Index page patterns
+        index_patterns = [
+            r'/$',
+            r'/index\.html?$',
+            r'/home$',
+            r'/category/',
+            r'/section/',
+            r'/chapter/'
+        ]
+        
+        for pattern in index_patterns:
+            if re.search(pattern, path):
+                return True
+        
+        return False
diff --git a/src/code4ved/scraping/python/sanskritlibrary_scraper.py b/src/code4ved/scraping/python/sanskritlibrary_scraper.py
new file mode 100644
index 0000000..ad6fe86
--- /dev/null
+++ b/src/code4ved/scraping/python/sanskritlibrary_scraper.py
@@ -0,0 +1,398 @@
+"""Sanskrit Library scraper implementation."""
+
+import re
+from typing import List, Optional
+from urllib.parse import urljoin, urlparse
+
+from bs4 import BeautifulSoup
+import requests
+
+from ..base import BaseScraper, ScrapingError
+from ..models import ScrapedContent, TextFormat
+
+
+class SanskritLibraryScraper(BaseScraper):
+    """Scraper for Sanskrit Library Digital Repository."""
+    
+    def __init__(self, config, source_name: str = "sanskritlibrary"):
+        """Initialize Sanskrit Library scraper.
+        
+        Args:
+            config: Scraping configuration
+            source_name: Source name identifier
+        """
+        super().__init__(config, source_name)
+        
+        # Site-specific selectors and patterns
+        self.content_selectors = [
+            'div.content',
+            'div.main-content',
+            'div.text-content',
+            'div.library-content',
+            'div.repository'
+        ]
+        
+        self.title_selectors = [
+            'h1',
+            'h2.title',
+            'h2.repository-title',
+            '.title',
+            '.repository-title'
+        ]
+        
+        self.metadata_selectors = {
+            'author': ['.author', '.byline', '[rel="author"]'],
+            'category': ['.category', '.breadcrumb', '.nav-path'],
+            'date': ['.date', '.published', 'time'],
+        }
+    
+    async def scrape_url(self, url: str) -> ScrapedContent:
+        """Scrape content from Sanskrit Library.
+        
+        Args:
+            url: URL to scrape
+            
+        Returns:
+            ScrapedContent object
+            
+        Raises:
+            ScrapingError: If scraping fails
+        """
+        try:
+            # Make request
+            response = await self._make_request(url)
+            
+            # Parse HTML
+            soup = BeautifulSoup(response.content, 'html.parser')
+            
+            # Extract content
+            content = self._extract_content(soup, url)
+            
+            # Extract metadata
+            metadata = self._extract_metadata(soup, url)
+            
+            # Create ScrapedContent object
+            scraped_content = ScrapedContent(
+                text=content,
+                title=metadata.get('title', ''),
+                url=url,
+                source=self.source_name,
+                format=TextFormat.HTML,
+                language=metadata.get('language', 'en'),
+                category=metadata.get('category'),
+                author=metadata.get('author'),
+                file_size=len(response.content),
+                encoding=response.encoding or 'utf-8'
+            )
+            
+            return scraped_content
+            
+        except Exception as e:
+            raise ScrapingError(f"Failed to scrape {url}: {e}")
+    
+    def _extract_content(self, soup: BeautifulSoup, url: str) -> str:
+        """Extract main content from HTML.
+        
+        Args:
+            soup: BeautifulSoup object
+            url: Source URL
+            
+        Returns:
+            Extracted text content
+        """
+        # Try different content selectors
+        content_element = None
+        for selector in self.content_selectors:
+            content_element = soup.select_one(selector)
+            if content_element:
+                break
+        
+        if not content_element:
+            # Fallback: use body or main content
+            content_element = soup.find('body') or soup.find('main')
+        
+        if not content_element:
+            raise ScrapingError("Could not find content element")
+        
+        # Remove unwanted elements
+        self._remove_unwanted_elements(content_element)
+        
+        # Extract text
+        text = content_element.get_text(separator='\n', strip=True)
+        
+        # Clean text
+        text = self._clean_text(text)
+        
+        return text
+    
+    def _extract_metadata(self, soup: BeautifulSoup, url: str) -> dict:
+        """Extract metadata from HTML.
+        
+        Args:
+            soup: BeautifulSoup object
+            url: Source URL
+            
+        Returns:
+            Dictionary of metadata
+        """
+        metadata = {
+            'title': '',
+            'author': None,
+            'category': None,
+            'language': 'en',
+            'date': None
+        }
+        
+        # Extract title
+        for selector in self.title_selectors:
+            title_element = soup.select_one(selector)
+            if title_element:
+                metadata['title'] = title_element.get_text(strip=True)
+                break
+        
+        # If no title found, try to extract from URL or page title
+        if not metadata['title']:
+            title_tag = soup.find('title')
+            if title_tag:
+                metadata['title'] = title_tag.get_text(strip=True)
+            else:
+                # Extract from URL path
+                path = urlparse(url).path
+                metadata['title'] = path.split('/')[-1].replace('-', ' ').title()
+        
+        # Extract other metadata
+        for field, selectors in self.metadata_selectors.items():
+            for selector in selectors:
+                element = soup.select_one(selector)
+                if element:
+                    metadata[field] = element.get_text(strip=True)
+                    break
+        
+        # Extract language from HTML lang attribute
+        html_element = soup.find('html')
+        if html_element and html_element.get('lang'):
+            metadata['language'] = html_element.get('lang')
+        
+        # Determine category from URL or content
+        metadata['category'] = self._determine_category(url, soup)
+        
+        return metadata
+    
+    def _remove_unwanted_elements(self, element) -> None:
+        """Remove unwanted elements from content.
+        
+        Args:
+            element: BeautifulSoup element to clean
+        """
+        # Elements to remove
+        unwanted_selectors = [
+            'script',
+            'style',
+            'nav',
+            'header',
+            'footer',
+            '.navigation',
+            '.menu',
+            '.sidebar',
+            '.advertisement',
+            '.ads',
+            '.social-share',
+            '.comments',
+            '.related-posts'
+        ]
+        
+        for selector in unwanted_selectors:
+            for unwanted in element.select(selector):
+                unwanted.decompose()
+    
+    def _clean_text(self, text: str) -> str:
+        """Clean extracted text.
+        
+        Args:
+            text: Raw text
+            
+        Returns:
+            Cleaned text
+        """
+        # Remove extra whitespace
+        text = re.sub(r'\n\s*\n', '\n\n', text)
+        text = re.sub(r'[ \t]+', ' ', text)
+        
+        # Remove page numbers and headers
+        lines = text.split('\n')
+        cleaned_lines = []
+        
+        for line in lines:
+            line = line.strip()
+            # Skip lines that look like page numbers or navigation
+            if (len(line) < 3 or 
+                re.match(r'^\d+$', line) or
+                re.match(r'^Page \d+', line) or
+                line.lower() in ['home', 'about', 'contact', 'search']):
+                continue
+            cleaned_lines.append(line)
+        
+        return '\n'.join(cleaned_lines)
+    
+    def _determine_category(self, url: str, soup: BeautifulSoup) -> Optional[str]:
+        """Determine content category from URL and content.
+        
+        Args:
+            url: Source URL
+            soup: BeautifulSoup object
+            
+        Returns:
+            Category string or None
+        """
+        # Extract from URL path
+        path = urlparse(url).path.lower()
+        
+        # Common Vedic categories
+        if 'veda' in path or 'vedic' in path:
+            return 'Vedas'
+        elif 'upanishad' in path:
+            return 'Upanishads'
+        elif 'puran' in path:
+            return 'Puranas'
+        elif 'gita' in path:
+            return 'Bhagavad Gita'
+        elif 'sutra' in path:
+            return 'Sutras'
+        elif 'mantra' in path:
+            return 'Mantras'
+        elif 'stotra' in path:
+            return 'Stotras'
+        
+        # Try to extract from breadcrumbs or navigation
+        breadcrumb = soup.select_one('.breadcrumb, .nav-path, .breadcrumbs')
+        if breadcrumb:
+            breadcrumb_text = breadcrumb.get_text().lower()
+            for category in ['veda', 'upanishad', 'purana', 'gita', 'sutra', 'mantra', 'stotra']:
+                if category in breadcrumb_text:
+                    return category.title()
+        
+        return None
+    
+    async def discover_urls(self, base_url: str, max_pages: int = 100) -> List[str]:
+        """Discover URLs to scrape from the site.
+        
+        Args:
+            base_url: Base URL to start discovery
+            max_pages: Maximum number of pages to discover
+            
+        Returns:
+            List of discovered URLs
+        """
+        discovered_urls = set()
+        to_visit = [base_url]
+        visited = set()
+        
+        while to_visit and len(discovered_urls) < max_pages:
+            current_url = to_visit.pop(0)
+            
+            if current_url in visited:
+                continue
+            
+            visited.add(current_url)
+            
+            try:
+                response = await self._make_request(current_url)
+                soup = BeautifulSoup(response.content, 'html.parser')
+                
+                # Find links to content pages
+                links = soup.find_all('a', href=True)
+                
+                for link in links:
+                    href = link.get('href')
+                    if not href:
+                        continue
+                    
+                    # Convert relative URLs to absolute
+                    absolute_url = urljoin(current_url, href)
+                    
+                    # Filter for content pages
+                    if self._is_content_url(absolute_url):
+                        discovered_urls.add(absolute_url)
+                    
+                    # Add to visit queue if it's a directory or index page
+                    if self._is_index_url(absolute_url) and absolute_url not in visited:
+                        to_visit.append(absolute_url)
+                
+            except Exception as e:
+                self.logger.warning(f"Failed to discover URLs from {current_url}: {e}")
+                continue
+        
+        return list(discovered_urls)
+    
+    def _is_content_url(self, url: str) -> bool:
+        """Check if URL points to content.
+        
+        Args:
+            url: URL to check
+            
+        Returns:
+            True if URL points to content
+        """
+        path = urlparse(url).path.lower()
+        
+        # Skip non-content URLs
+        skip_patterns = [
+            r'\.(css|js|png|jpg|jpeg|gif|pdf|doc|docx)$',
+            r'/search',
+            r'/contact',
+            r'/about',
+            r'/index\.html?$',
+            r'/home$',
+            r'/login',
+            r'/register'
+        ]
+        
+        for pattern in skip_patterns:
+            if re.search(pattern, path):
+                return False
+        
+        # Look for content indicators
+        content_patterns = [
+            r'/text/',
+            r'/content/',
+            r'/article/',
+            r'/page/',
+            r'\.html$',
+            r'veda',
+            r'upanishad',
+            r'purana',
+            r'gita'
+        ]
+        
+        for pattern in content_patterns:
+            if re.search(pattern, path):
+                return True
+        
+        return False
+    
+    def _is_index_url(self, url: str) -> bool:
+        """Check if URL is an index/directory page.
+        
+        Args:
+            url: URL to check
+            
+        Returns:
+            True if URL is an index page
+        """
+        path = urlparse(url).path.lower()
+        
+        # Index page patterns
+        index_patterns = [
+            r'/$',
+            r'/index\.html?$',
+            r'/home$',
+            r'/category/',
+            r'/section/',
+            r'/chapter/'
+        ]
+        
+        for pattern in index_patterns:
+            if re.search(pattern, path):
+                return True
+        
+        return False
diff --git a/src/code4ved/scraping/python/sanskritlinguistics_scraper.py b/src/code4ved/scraping/python/sanskritlinguistics_scraper.py
new file mode 100644
index 0000000..9513c12
--- /dev/null
+++ b/src/code4ved/scraping/python/sanskritlinguistics_scraper.py
@@ -0,0 +1,398 @@
+"""Sanskrit Linguistics scraper implementation."""
+
+import re
+from typing import List, Optional
+from urllib.parse import urljoin, urlparse
+
+from bs4 import BeautifulSoup
+import requests
+
+from ..base import BaseScraper, ScrapingError
+from ..models import ScrapedContent, TextFormat
+
+
+class SanskritLinguisticsScraper(BaseScraper):
+    """Scraper for Sanskrit Linguistics Digital Corpus."""
+    
+    def __init__(self, config, source_name: str = "sanskritlinguistics"):
+        """Initialize Sanskrit Linguistics scraper.
+        
+        Args:
+            config: Scraping configuration
+            source_name: Source name identifier
+        """
+        super().__init__(config, source_name)
+        
+        # Site-specific selectors and patterns
+        self.content_selectors = [
+            'div.content',
+            'div.main-content',
+            'div.text-content',
+            'div.linguistics-content',
+            'div.corpus'
+        ]
+        
+        self.title_selectors = [
+            'h1',
+            'h2.title',
+            'h2.corpus-title',
+            '.title',
+            '.corpus-title'
+        ]
+        
+        self.metadata_selectors = {
+            'author': ['.author', '.byline', '[rel="author"]'],
+            'category': ['.category', '.breadcrumb', '.nav-path'],
+            'date': ['.date', '.published', 'time'],
+        }
+    
+    async def scrape_url(self, url: str) -> ScrapedContent:
+        """Scrape content from Sanskrit Linguistics.
+        
+        Args:
+            url: URL to scrape
+            
+        Returns:
+            ScrapedContent object
+            
+        Raises:
+            ScrapingError: If scraping fails
+        """
+        try:
+            # Make request
+            response = await self._make_request(url)
+            
+            # Parse HTML
+            soup = BeautifulSoup(response.content, 'html.parser')
+            
+            # Extract content
+            content = self._extract_content(soup, url)
+            
+            # Extract metadata
+            metadata = self._extract_metadata(soup, url)
+            
+            # Create ScrapedContent object
+            scraped_content = ScrapedContent(
+                text=content,
+                title=metadata.get('title', ''),
+                url=url,
+                source=self.source_name,
+                format=TextFormat.HTML,
+                language=metadata.get('language', 'en'),
+                category=metadata.get('category'),
+                author=metadata.get('author'),
+                file_size=len(response.content),
+                encoding=response.encoding or 'utf-8'
+            )
+            
+            return scraped_content
+            
+        except Exception as e:
+            raise ScrapingError(f"Failed to scrape {url}: {e}")
+    
+    def _extract_content(self, soup: BeautifulSoup, url: str) -> str:
+        """Extract main content from HTML.
+        
+        Args:
+            soup: BeautifulSoup object
+            url: Source URL
+            
+        Returns:
+            Extracted text content
+        """
+        # Try different content selectors
+        content_element = None
+        for selector in self.content_selectors:
+            content_element = soup.select_one(selector)
+            if content_element:
+                break
+        
+        if not content_element:
+            # Fallback: use body or main content
+            content_element = soup.find('body') or soup.find('main')
+        
+        if not content_element:
+            raise ScrapingError("Could not find content element")
+        
+        # Remove unwanted elements
+        self._remove_unwanted_elements(content_element)
+        
+        # Extract text
+        text = content_element.get_text(separator='\n', strip=True)
+        
+        # Clean text
+        text = self._clean_text(text)
+        
+        return text
+    
+    def _extract_metadata(self, soup: BeautifulSoup, url: str) -> dict:
+        """Extract metadata from HTML.
+        
+        Args:
+            soup: BeautifulSoup object
+            url: Source URL
+            
+        Returns:
+            Dictionary of metadata
+        """
+        metadata = {
+            'title': '',
+            'author': None,
+            'category': None,
+            'language': 'en',
+            'date': None
+        }
+        
+        # Extract title
+        for selector in self.title_selectors:
+            title_element = soup.select_one(selector)
+            if title_element:
+                metadata['title'] = title_element.get_text(strip=True)
+                break
+        
+        # If no title found, try to extract from URL or page title
+        if not metadata['title']:
+            title_tag = soup.find('title')
+            if title_tag:
+                metadata['title'] = title_tag.get_text(strip=True)
+            else:
+                # Extract from URL path
+                path = urlparse(url).path
+                metadata['title'] = path.split('/')[-1].replace('-', ' ').title()
+        
+        # Extract other metadata
+        for field, selectors in self.metadata_selectors.items():
+            for selector in selectors:
+                element = soup.select_one(selector)
+                if element:
+                    metadata[field] = element.get_text(strip=True)
+                    break
+        
+        # Extract language from HTML lang attribute
+        html_element = soup.find('html')
+        if html_element and html_element.get('lang'):
+            metadata['language'] = html_element.get('lang')
+        
+        # Determine category from URL or content
+        metadata['category'] = self._determine_category(url, soup)
+        
+        return metadata
+    
+    def _remove_unwanted_elements(self, element) -> None:
+        """Remove unwanted elements from content.
+        
+        Args:
+            element: BeautifulSoup element to clean
+        """
+        # Elements to remove
+        unwanted_selectors = [
+            'script',
+            'style',
+            'nav',
+            'header',
+            'footer',
+            '.navigation',
+            '.menu',
+            '.sidebar',
+            '.advertisement',
+            '.ads',
+            '.social-share',
+            '.comments',
+            '.related-posts'
+        ]
+        
+        for selector in unwanted_selectors:
+            for unwanted in element.select(selector):
+                unwanted.decompose()
+    
+    def _clean_text(self, text: str) -> str:
+        """Clean extracted text.
+        
+        Args:
+            text: Raw text
+            
+        Returns:
+            Cleaned text
+        """
+        # Remove extra whitespace
+        text = re.sub(r'\n\s*\n', '\n\n', text)
+        text = re.sub(r'[ \t]+', ' ', text)
+        
+        # Remove page numbers and headers
+        lines = text.split('\n')
+        cleaned_lines = []
+        
+        for line in lines:
+            line = line.strip()
+            # Skip lines that look like page numbers or navigation
+            if (len(line) < 3 or 
+                re.match(r'^\d+$', line) or
+                re.match(r'^Page \d+', line) or
+                line.lower() in ['home', 'about', 'contact', 'search']):
+                continue
+            cleaned_lines.append(line)
+        
+        return '\n'.join(cleaned_lines)
+    
+    def _determine_category(self, url: str, soup: BeautifulSoup) -> Optional[str]:
+        """Determine content category from URL and content.
+        
+        Args:
+            url: Source URL
+            soup: BeautifulSoup object
+            
+        Returns:
+            Category string or None
+        """
+        # Extract from URL path
+        path = urlparse(url).path.lower()
+        
+        # Common Vedic categories
+        if 'veda' in path or 'vedic' in path:
+            return 'Vedas'
+        elif 'upanishad' in path:
+            return 'Upanishads'
+        elif 'puran' in path:
+            return 'Puranas'
+        elif 'gita' in path:
+            return 'Bhagavad Gita'
+        elif 'sutra' in path:
+            return 'Sutras'
+        elif 'mantra' in path:
+            return 'Mantras'
+        elif 'stotra' in path:
+            return 'Stotras'
+        
+        # Try to extract from breadcrumbs or navigation
+        breadcrumb = soup.select_one('.breadcrumb, .nav-path, .breadcrumbs')
+        if breadcrumb:
+            breadcrumb_text = breadcrumb.get_text().lower()
+            for category in ['veda', 'upanishad', 'purana', 'gita', 'sutra', 'mantra', 'stotra']:
+                if category in breadcrumb_text:
+                    return category.title()
+        
+        return None
+    
+    async def discover_urls(self, base_url: str, max_pages: int = 100) -> List[str]:
+        """Discover URLs to scrape from the site.
+        
+        Args:
+            base_url: Base URL to start discovery
+            max_pages: Maximum number of pages to discover
+            
+        Returns:
+            List of discovered URLs
+        """
+        discovered_urls = set()
+        to_visit = [base_url]
+        visited = set()
+        
+        while to_visit and len(discovered_urls) < max_pages:
+            current_url = to_visit.pop(0)
+            
+            if current_url in visited:
+                continue
+            
+            visited.add(current_url)
+            
+            try:
+                response = await self._make_request(current_url)
+                soup = BeautifulSoup(response.content, 'html.parser')
+                
+                # Find links to content pages
+                links = soup.find_all('a', href=True)
+                
+                for link in links:
+                    href = link.get('href')
+                    if not href:
+                        continue
+                    
+                    # Convert relative URLs to absolute
+                    absolute_url = urljoin(current_url, href)
+                    
+                    # Filter for content pages
+                    if self._is_content_url(absolute_url):
+                        discovered_urls.add(absolute_url)
+                    
+                    # Add to visit queue if it's a directory or index page
+                    if self._is_index_url(absolute_url) and absolute_url not in visited:
+                        to_visit.append(absolute_url)
+                
+            except Exception as e:
+                self.logger.warning(f"Failed to discover URLs from {current_url}: {e}")
+                continue
+        
+        return list(discovered_urls)
+    
+    def _is_content_url(self, url: str) -> bool:
+        """Check if URL points to content.
+        
+        Args:
+            url: URL to check
+            
+        Returns:
+            True if URL points to content
+        """
+        path = urlparse(url).path.lower()
+        
+        # Skip non-content URLs
+        skip_patterns = [
+            r'\.(css|js|png|jpg|jpeg|gif|pdf|doc|docx)$',
+            r'/search',
+            r'/contact',
+            r'/about',
+            r'/index\.html?$',
+            r'/home$',
+            r'/login',
+            r'/register'
+        ]
+        
+        for pattern in skip_patterns:
+            if re.search(pattern, path):
+                return False
+        
+        # Look for content indicators
+        content_patterns = [
+            r'/text/',
+            r'/content/',
+            r'/article/',
+            r'/page/',
+            r'\.html$',
+            r'veda',
+            r'upanishad',
+            r'purana',
+            r'gita'
+        ]
+        
+        for pattern in content_patterns:
+            if re.search(pattern, path):
+                return True
+        
+        return False
+    
+    def _is_index_url(self, url: str) -> bool:
+        """Check if URL is an index/directory page.
+        
+        Args:
+            url: URL to check
+            
+        Returns:
+            True if URL is an index page
+        """
+        path = urlparse(url).path.lower()
+        
+        # Index page patterns
+        index_patterns = [
+            r'/$',
+            r'/index\.html?$',
+            r'/home$',
+            r'/category/',
+            r'/section/',
+            r'/chapter/'
+        ]
+        
+        for pattern in index_patterns:
+            if re.search(pattern, path):
+                return True
+        
+        return False
diff --git a/src/code4ved/scraping/python/templepurohit_scraper.py b/src/code4ved/scraping/python/templepurohit_scraper.py
new file mode 100644
index 0000000..acdad43
--- /dev/null
+++ b/src/code4ved/scraping/python/templepurohit_scraper.py
@@ -0,0 +1,398 @@
+"""Temple Purohit scraper implementation."""
+
+import re
+from typing import List, Optional
+from urllib.parse import urljoin, urlparse
+
+from bs4 import BeautifulSoup
+import requests
+
+from ..base import BaseScraper, ScrapingError
+from ..models import ScrapedContent, TextFormat
+
+
+class TemplePurohitScraper(BaseScraper):
+    """Scraper for Temple Purohit - Hindu Texts and Resources."""
+    
+    def __init__(self, config, source_name: str = "templepurohit"):
+        """Initialize Temple Purohit scraper.
+        
+        Args:
+            config: Scraping configuration
+            source_name: Source name identifier
+        """
+        super().__init__(config, source_name)
+        
+        # Site-specific selectors and patterns
+        self.content_selectors = [
+            'div.content',
+            'div.main-content',
+            'div.text-content',
+            'div.temple-content',
+            'div.hindu-texts'
+        ]
+        
+        self.title_selectors = [
+            'h1',
+            'h2.title',
+            'h2.text-title',
+            '.title',
+            '.text-title'
+        ]
+        
+        self.metadata_selectors = {
+            'author': ['.author', '.byline', '[rel="author"]'],
+            'category': ['.category', '.breadcrumb', '.nav-path'],
+            'date': ['.date', '.published', 'time'],
+        }
+    
+    async def scrape_url(self, url: str) -> ScrapedContent:
+        """Scrape content from Temple Purohit.
+        
+        Args:
+            url: URL to scrape
+            
+        Returns:
+            ScrapedContent object
+            
+        Raises:
+            ScrapingError: If scraping fails
+        """
+        try:
+            # Make request
+            response = await self._make_request(url)
+            
+            # Parse HTML
+            soup = BeautifulSoup(response.content, 'html.parser')
+            
+            # Extract content
+            content = self._extract_content(soup, url)
+            
+            # Extract metadata
+            metadata = self._extract_metadata(soup, url)
+            
+            # Create ScrapedContent object
+            scraped_content = ScrapedContent(
+                text=content,
+                title=metadata.get('title', ''),
+                url=url,
+                source=self.source_name,
+                format=TextFormat.HTML,
+                language=metadata.get('language', 'en'),
+                category=metadata.get('category'),
+                author=metadata.get('author'),
+                file_size=len(response.content),
+                encoding=response.encoding or 'utf-8'
+            )
+            
+            return scraped_content
+            
+        except Exception as e:
+            raise ScrapingError(f"Failed to scrape {url}: {e}")
+    
+    def _extract_content(self, soup: BeautifulSoup, url: str) -> str:
+        """Extract main content from HTML.
+        
+        Args:
+            soup: BeautifulSoup object
+            url: Source URL
+            
+        Returns:
+            Extracted text content
+        """
+        # Try different content selectors
+        content_element = None
+        for selector in self.content_selectors:
+            content_element = soup.select_one(selector)
+            if content_element:
+                break
+        
+        if not content_element:
+            # Fallback: use body or main content
+            content_element = soup.find('body') or soup.find('main')
+        
+        if not content_element:
+            raise ScrapingError("Could not find content element")
+        
+        # Remove unwanted elements
+        self._remove_unwanted_elements(content_element)
+        
+        # Extract text
+        text = content_element.get_text(separator='\n', strip=True)
+        
+        # Clean text
+        text = self._clean_text(text)
+        
+        return text
+    
+    def _extract_metadata(self, soup: BeautifulSoup, url: str) -> dict:
+        """Extract metadata from HTML.
+        
+        Args:
+            soup: BeautifulSoup object
+            url: Source URL
+            
+        Returns:
+            Dictionary of metadata
+        """
+        metadata = {
+            'title': '',
+            'author': None,
+            'category': None,
+            'language': 'en',
+            'date': None
+        }
+        
+        # Extract title
+        for selector in self.title_selectors:
+            title_element = soup.select_one(selector)
+            if title_element:
+                metadata['title'] = title_element.get_text(strip=True)
+                break
+        
+        # If no title found, try to extract from URL or page title
+        if not metadata['title']:
+            title_tag = soup.find('title')
+            if title_tag:
+                metadata['title'] = title_tag.get_text(strip=True)
+            else:
+                # Extract from URL path
+                path = urlparse(url).path
+                metadata['title'] = path.split('/')[-1].replace('-', ' ').title()
+        
+        # Extract other metadata
+        for field, selectors in self.metadata_selectors.items():
+            for selector in selectors:
+                element = soup.select_one(selector)
+                if element:
+                    metadata[field] = element.get_text(strip=True)
+                    break
+        
+        # Extract language from HTML lang attribute
+        html_element = soup.find('html')
+        if html_element and html_element.get('lang'):
+            metadata['language'] = html_element.get('lang')
+        
+        # Determine category from URL or content
+        metadata['category'] = self._determine_category(url, soup)
+        
+        return metadata
+    
+    def _remove_unwanted_elements(self, element) -> None:
+        """Remove unwanted elements from content.
+        
+        Args:
+            element: BeautifulSoup element to clean
+        """
+        # Elements to remove
+        unwanted_selectors = [
+            'script',
+            'style',
+            'nav',
+            'header',
+            'footer',
+            '.navigation',
+            '.menu',
+            '.sidebar',
+            '.advertisement',
+            '.ads',
+            '.social-share',
+            '.comments',
+            '.related-posts'
+        ]
+        
+        for selector in unwanted_selectors:
+            for unwanted in element.select(selector):
+                unwanted.decompose()
+    
+    def _clean_text(self, text: str) -> str:
+        """Clean extracted text.
+        
+        Args:
+            text: Raw text
+            
+        Returns:
+            Cleaned text
+        """
+        # Remove extra whitespace
+        text = re.sub(r'\n\s*\n', '\n\n', text)
+        text = re.sub(r'[ \t]+', ' ', text)
+        
+        # Remove page numbers and headers
+        lines = text.split('\n')
+        cleaned_lines = []
+        
+        for line in lines:
+            line = line.strip()
+            # Skip lines that look like page numbers or navigation
+            if (len(line) < 3 or 
+                re.match(r'^\d+$', line) or
+                re.match(r'^Page \d+', line) or
+                line.lower() in ['home', 'about', 'contact', 'search']):
+                continue
+            cleaned_lines.append(line)
+        
+        return '\n'.join(cleaned_lines)
+    
+    def _determine_category(self, url: str, soup: BeautifulSoup) -> Optional[str]:
+        """Determine content category from URL and content.
+        
+        Args:
+            url: Source URL
+            soup: BeautifulSoup object
+            
+        Returns:
+            Category string or None
+        """
+        # Extract from URL path
+        path = urlparse(url).path.lower()
+        
+        # Common Vedic categories
+        if 'veda' in path or 'vedic' in path:
+            return 'Vedas'
+        elif 'upanishad' in path:
+            return 'Upanishads'
+        elif 'puran' in path:
+            return 'Puranas'
+        elif 'gita' in path:
+            return 'Bhagavad Gita'
+        elif 'sutra' in path:
+            return 'Sutras'
+        elif 'mantra' in path:
+            return 'Mantras'
+        elif 'stotra' in path:
+            return 'Stotras'
+        
+        # Try to extract from breadcrumbs or navigation
+        breadcrumb = soup.select_one('.breadcrumb, .nav-path, .breadcrumbs')
+        if breadcrumb:
+            breadcrumb_text = breadcrumb.get_text().lower()
+            for category in ['veda', 'upanishad', 'purana', 'gita', 'sutra', 'mantra', 'stotra']:
+                if category in breadcrumb_text:
+                    return category.title()
+        
+        return None
+    
+    async def discover_urls(self, base_url: str, max_pages: int = 100) -> List[str]:
+        """Discover URLs to scrape from the site.
+        
+        Args:
+            base_url: Base URL to start discovery
+            max_pages: Maximum number of pages to discover
+            
+        Returns:
+            List of discovered URLs
+        """
+        discovered_urls = set()
+        to_visit = [base_url]
+        visited = set()
+        
+        while to_visit and len(discovered_urls) < max_pages:
+            current_url = to_visit.pop(0)
+            
+            if current_url in visited:
+                continue
+            
+            visited.add(current_url)
+            
+            try:
+                response = await self._make_request(current_url)
+                soup = BeautifulSoup(response.content, 'html.parser')
+                
+                # Find links to content pages
+                links = soup.find_all('a', href=True)
+                
+                for link in links:
+                    href = link.get('href')
+                    if not href:
+                        continue
+                    
+                    # Convert relative URLs to absolute
+                    absolute_url = urljoin(current_url, href)
+                    
+                    # Filter for content pages
+                    if self._is_content_url(absolute_url):
+                        discovered_urls.add(absolute_url)
+                    
+                    # Add to visit queue if it's a directory or index page
+                    if self._is_index_url(absolute_url) and absolute_url not in visited:
+                        to_visit.append(absolute_url)
+                
+            except Exception as e:
+                self.logger.warning(f"Failed to discover URLs from {current_url}: {e}")
+                continue
+        
+        return list(discovered_urls)
+    
+    def _is_content_url(self, url: str) -> bool:
+        """Check if URL points to content.
+        
+        Args:
+            url: URL to check
+            
+        Returns:
+            True if URL points to content
+        """
+        path = urlparse(url).path.lower()
+        
+        # Skip non-content URLs
+        skip_patterns = [
+            r'\.(css|js|png|jpg|jpeg|gif|pdf|doc|docx)$',
+            r'/search',
+            r'/contact',
+            r'/about',
+            r'/index\.html?$',
+            r'/home$',
+            r'/login',
+            r'/register'
+        ]
+        
+        for pattern in skip_patterns:
+            if re.search(pattern, path):
+                return False
+        
+        # Look for content indicators
+        content_patterns = [
+            r'/text/',
+            r'/content/',
+            r'/article/',
+            r'/page/',
+            r'\.html$',
+            r'veda',
+            r'upanishad',
+            r'purana',
+            r'gita'
+        ]
+        
+        for pattern in content_patterns:
+            if re.search(pattern, path):
+                return True
+        
+        return False
+    
+    def _is_index_url(self, url: str) -> bool:
+        """Check if URL is an index/directory page.
+        
+        Args:
+            url: URL to check
+            
+        Returns:
+            True if URL is an index page
+        """
+        path = urlparse(url).path.lower()
+        
+        # Index page patterns
+        index_patterns = [
+            r'/$',
+            r'/index\.html?$',
+            r'/home$',
+            r'/category/',
+            r'/section/',
+            r'/chapter/'
+        ]
+        
+        for pattern in index_patterns:
+            if re.search(pattern, path):
+                return True
+        
+        return False
diff --git a/src/code4ved/scraping/python/titus_scraper.py b/src/code4ved/scraping/python/titus_scraper.py
new file mode 100644
index 0000000..8656f4c
--- /dev/null
+++ b/src/code4ved/scraping/python/titus_scraper.py
@@ -0,0 +1,398 @@
+"""TITUS scraper implementation."""
+
+import re
+from typing import List, Optional
+from urllib.parse import urljoin, urlparse
+
+from bs4 import BeautifulSoup
+import requests
+
+from ..base import BaseScraper, ScrapingError
+from ..models import ScrapedContent, TextFormat
+
+
+class TitusScraper(BaseScraper):
+    """Scraper for TITUS Database of Indo-European Texts."""
+    
+    def __init__(self, config, source_name: str = "titus"):
+        """Initialize TITUS scraper.
+        
+        Args:
+            config: Scraping configuration
+            source_name: Source name identifier
+        """
+        super().__init__(config, source_name)
+        
+        # Site-specific selectors and patterns
+        self.content_selectors = [
+            'div.content',
+            'div.main-content',
+            'div.text-content',
+            'div.titus-content',
+            'div.database'
+        ]
+        
+        self.title_selectors = [
+            'h1',
+            'h2.title',
+            'h2.database-title',
+            '.title',
+            '.database-title'
+        ]
+        
+        self.metadata_selectors = {
+            'author': ['.author', '.byline', '[rel="author"]'],
+            'category': ['.category', '.breadcrumb', '.nav-path'],
+            'date': ['.date', '.published', 'time'],
+        }
+    
+    async def scrape_url(self, url: str) -> ScrapedContent:
+        """Scrape content from TITUS.
+        
+        Args:
+            url: URL to scrape
+            
+        Returns:
+            ScrapedContent object
+            
+        Raises:
+            ScrapingError: If scraping fails
+        """
+        try:
+            # Make request
+            response = await self._make_request(url)
+            
+            # Parse HTML
+            soup = BeautifulSoup(response.content, 'html.parser')
+            
+            # Extract content
+            content = self._extract_content(soup, url)
+            
+            # Extract metadata
+            metadata = self._extract_metadata(soup, url)
+            
+            # Create ScrapedContent object
+            scraped_content = ScrapedContent(
+                text=content,
+                title=metadata.get('title', ''),
+                url=url,
+                source=self.source_name,
+                format=TextFormat.HTML,
+                language=metadata.get('language', 'en'),
+                category=metadata.get('category'),
+                author=metadata.get('author'),
+                file_size=len(response.content),
+                encoding=response.encoding or 'utf-8'
+            )
+            
+            return scraped_content
+            
+        except Exception as e:
+            raise ScrapingError(f"Failed to scrape {url}: {e}")
+    
+    def _extract_content(self, soup: BeautifulSoup, url: str) -> str:
+        """Extract main content from HTML.
+        
+        Args:
+            soup: BeautifulSoup object
+            url: Source URL
+            
+        Returns:
+            Extracted text content
+        """
+        # Try different content selectors
+        content_element = None
+        for selector in self.content_selectors:
+            content_element = soup.select_one(selector)
+            if content_element:
+                break
+        
+        if not content_element:
+            # Fallback: use body or main content
+            content_element = soup.find('body') or soup.find('main')
+        
+        if not content_element:
+            raise ScrapingError("Could not find content element")
+        
+        # Remove unwanted elements
+        self._remove_unwanted_elements(content_element)
+        
+        # Extract text
+        text = content_element.get_text(separator='\n', strip=True)
+        
+        # Clean text
+        text = self._clean_text(text)
+        
+        return text
+    
+    def _extract_metadata(self, soup: BeautifulSoup, url: str) -> dict:
+        """Extract metadata from HTML.
+        
+        Args:
+            soup: BeautifulSoup object
+            url: Source URL
+            
+        Returns:
+            Dictionary of metadata
+        """
+        metadata = {
+            'title': '',
+            'author': None,
+            'category': None,
+            'language': 'en',
+            'date': None
+        }
+        
+        # Extract title
+        for selector in self.title_selectors:
+            title_element = soup.select_one(selector)
+            if title_element:
+                metadata['title'] = title_element.get_text(strip=True)
+                break
+        
+        # If no title found, try to extract from URL or page title
+        if not metadata['title']:
+            title_tag = soup.find('title')
+            if title_tag:
+                metadata['title'] = title_tag.get_text(strip=True)
+            else:
+                # Extract from URL path
+                path = urlparse(url).path
+                metadata['title'] = path.split('/')[-1].replace('-', ' ').title()
+        
+        # Extract other metadata
+        for field, selectors in self.metadata_selectors.items():
+            for selector in selectors:
+                element = soup.select_one(selector)
+                if element:
+                    metadata[field] = element.get_text(strip=True)
+                    break
+        
+        # Extract language from HTML lang attribute
+        html_element = soup.find('html')
+        if html_element and html_element.get('lang'):
+            metadata['language'] = html_element.get('lang')
+        
+        # Determine category from URL or content
+        metadata['category'] = self._determine_category(url, soup)
+        
+        return metadata
+    
+    def _remove_unwanted_elements(self, element) -> None:
+        """Remove unwanted elements from content.
+        
+        Args:
+            element: BeautifulSoup element to clean
+        """
+        # Elements to remove
+        unwanted_selectors = [
+            'script',
+            'style',
+            'nav',
+            'header',
+            'footer',
+            '.navigation',
+            '.menu',
+            '.sidebar',
+            '.advertisement',
+            '.ads',
+            '.social-share',
+            '.comments',
+            '.related-posts'
+        ]
+        
+        for selector in unwanted_selectors:
+            for unwanted in element.select(selector):
+                unwanted.decompose()
+    
+    def _clean_text(self, text: str) -> str:
+        """Clean extracted text.
+        
+        Args:
+            text: Raw text
+            
+        Returns:
+            Cleaned text
+        """
+        # Remove extra whitespace
+        text = re.sub(r'\n\s*\n', '\n\n', text)
+        text = re.sub(r'[ \t]+', ' ', text)
+        
+        # Remove page numbers and headers
+        lines = text.split('\n')
+        cleaned_lines = []
+        
+        for line in lines:
+            line = line.strip()
+            # Skip lines that look like page numbers or navigation
+            if (len(line) < 3 or 
+                re.match(r'^\d+$', line) or
+                re.match(r'^Page \d+', line) or
+                line.lower() in ['home', 'about', 'contact', 'search']):
+                continue
+            cleaned_lines.append(line)
+        
+        return '\n'.join(cleaned_lines)
+    
+    def _determine_category(self, url: str, soup: BeautifulSoup) -> Optional[str]:
+        """Determine content category from URL and content.
+        
+        Args:
+            url: Source URL
+            soup: BeautifulSoup object
+            
+        Returns:
+            Category string or None
+        """
+        # Extract from URL path
+        path = urlparse(url).path.lower()
+        
+        # Common Vedic categories
+        if 'veda' in path or 'vedic' in path:
+            return 'Vedas'
+        elif 'upanishad' in path:
+            return 'Upanishads'
+        elif 'puran' in path:
+            return 'Puranas'
+        elif 'gita' in path:
+            return 'Bhagavad Gita'
+        elif 'sutra' in path:
+            return 'Sutras'
+        elif 'mantra' in path:
+            return 'Mantras'
+        elif 'stotra' in path:
+            return 'Stotras'
+        
+        # Try to extract from breadcrumbs or navigation
+        breadcrumb = soup.select_one('.breadcrumb, .nav-path, .breadcrumbs')
+        if breadcrumb:
+            breadcrumb_text = breadcrumb.get_text().lower()
+            for category in ['veda', 'upanishad', 'purana', 'gita', 'sutra', 'mantra', 'stotra']:
+                if category in breadcrumb_text:
+                    return category.title()
+        
+        return None
+    
+    async def discover_urls(self, base_url: str, max_pages: int = 100) -> List[str]:
+        """Discover URLs to scrape from the site.
+        
+        Args:
+            base_url: Base URL to start discovery
+            max_pages: Maximum number of pages to discover
+            
+        Returns:
+            List of discovered URLs
+        """
+        discovered_urls = set()
+        to_visit = [base_url]
+        visited = set()
+        
+        while to_visit and len(discovered_urls) < max_pages:
+            current_url = to_visit.pop(0)
+            
+            if current_url in visited:
+                continue
+            
+            visited.add(current_url)
+            
+            try:
+                response = await self._make_request(current_url)
+                soup = BeautifulSoup(response.content, 'html.parser')
+                
+                # Find links to content pages
+                links = soup.find_all('a', href=True)
+                
+                for link in links:
+                    href = link.get('href')
+                    if not href:
+                        continue
+                    
+                    # Convert relative URLs to absolute
+                    absolute_url = urljoin(current_url, href)
+                    
+                    # Filter for content pages
+                    if self._is_content_url(absolute_url):
+                        discovered_urls.add(absolute_url)
+                    
+                    # Add to visit queue if it's a directory or index page
+                    if self._is_index_url(absolute_url) and absolute_url not in visited:
+                        to_visit.append(absolute_url)
+                
+            except Exception as e:
+                self.logger.warning(f"Failed to discover URLs from {current_url}: {e}")
+                continue
+        
+        return list(discovered_urls)
+    
+    def _is_content_url(self, url: str) -> bool:
+        """Check if URL points to content.
+        
+        Args:
+            url: URL to check
+            
+        Returns:
+            True if URL points to content
+        """
+        path = urlparse(url).path.lower()
+        
+        # Skip non-content URLs
+        skip_patterns = [
+            r'\.(css|js|png|jpg|jpeg|gif|pdf|doc|docx)$',
+            r'/search',
+            r'/contact',
+            r'/about',
+            r'/index\.html?$',
+            r'/home$',
+            r'/login',
+            r'/register'
+        ]
+        
+        for pattern in skip_patterns:
+            if re.search(pattern, path):
+                return False
+        
+        # Look for content indicators
+        content_patterns = [
+            r'/text/',
+            r'/content/',
+            r'/article/',
+            r'/page/',
+            r'\.html$',
+            r'veda',
+            r'upanishad',
+            r'purana',
+            r'gita'
+        ]
+        
+        for pattern in content_patterns:
+            if re.search(pattern, path):
+                return True
+        
+        return False
+    
+    def _is_index_url(self, url: str) -> bool:
+        """Check if URL is an index/directory page.
+        
+        Args:
+            url: URL to check
+            
+        Returns:
+            True if URL is an index page
+        """
+        path = urlparse(url).path.lower()
+        
+        # Index page patterns
+        index_patterns = [
+            r'/$',
+            r'/index\.html?$',
+            r'/home$',
+            r'/category/',
+            r'/section/',
+            r'/chapter/'
+        ]
+        
+        for pattern in index_patterns:
+            if re.search(pattern, path):
+                return True
+        
+        return False
diff --git a/src/code4ved/scraping/python/vedicheritage_scraper.py b/src/code4ved/scraping/python/vedicheritage_scraper.py
new file mode 100644
index 0000000..aa76319
--- /dev/null
+++ b/src/code4ved/scraping/python/vedicheritage_scraper.py
@@ -0,0 +1,399 @@
+"""Vedic Heritage Portal scraper implementation."""
+
+import re
+from typing import List, Optional
+from urllib.parse import urljoin, urlparse
+
+from bs4 import BeautifulSoup
+import requests
+
+from ..base import BaseScraper, ScrapingError
+from ..models import ScrapedContent, TextFormat
+
+
+class VedicHeritageScraper(BaseScraper):
+    """Scraper for the Vedic Heritage Portal (vedicheritage.gov.in)."""
+    
+    def __init__(self, config, source_name: str = "vedicheritage"):
+        """Initialize Vedic Heritage scraper.
+        
+        Args:
+            config: Scraping configuration
+            source_name: Source name identifier
+        """
+        super().__init__(config, source_name)
+        
+        # Site-specific selectors and patterns
+        self.content_selectors = [
+            'div.content',
+            'div.main-content',
+            'div.text-content',
+            'article',
+            'main',
+            'div.page-content'
+        ]
+        
+        self.title_selectors = [
+            'h1',
+            'h2.title',
+            'h2.page-title',
+            '.title',
+            '.page-title'
+        ]
+        
+        self.metadata_selectors = {
+            'author': ['.author', '.byline', '[rel="author"]'],
+            'category': ['.category', '.breadcrumb', '.nav-path'],
+            'date': ['.date', '.published', 'time'],
+        }
+    
+    async def scrape_url(self, url: str) -> ScrapedContent:
+        """Scrape content from Vedic Heritage Portal.
+        
+        Args:
+            url: URL to scrape
+            
+        Returns:
+            ScrapedContent object
+            
+        Raises:
+            ScrapingError: If scraping fails
+        """
+        try:
+            # Make request
+            response = await self._make_request(url)
+            
+            # Parse HTML
+            soup = BeautifulSoup(response.content, 'html.parser')
+            
+            # Extract content
+            content = self._extract_content(soup, url)
+            
+            # Extract metadata
+            metadata = self._extract_metadata(soup, url)
+            
+            # Create ScrapedContent object
+            scraped_content = ScrapedContent(
+                text=content,
+                title=metadata.get('title', ''),
+                url=url,
+                source=self.source_name,
+                format=TextFormat.HTML,
+                language=metadata.get('language', 'en'),
+                category=metadata.get('category'),
+                author=metadata.get('author'),
+                file_size=len(response.content),
+                encoding=response.encoding or 'utf-8'
+            )
+            
+            return scraped_content
+            
+        except Exception as e:
+            raise ScrapingError(f"Failed to scrape {url}: {e}")
+    
+    def _extract_content(self, soup: BeautifulSoup, url: str) -> str:
+        """Extract main content from HTML.
+        
+        Args:
+            soup: BeautifulSoup object
+            url: Source URL
+            
+        Returns:
+            Extracted text content
+        """
+        # Try different content selectors
+        content_element = None
+        for selector in self.content_selectors:
+            content_element = soup.select_one(selector)
+            if content_element:
+                break
+        
+        if not content_element:
+            # Fallback: use body or main content
+            content_element = soup.find('body') or soup.find('main')
+        
+        if not content_element:
+            raise ScrapingError("Could not find content element")
+        
+        # Remove unwanted elements
+        self._remove_unwanted_elements(content_element)
+        
+        # Extract text
+        text = content_element.get_text(separator='\n', strip=True)
+        
+        # Clean text
+        text = self._clean_text(text)
+        
+        return text
+    
+    def _extract_metadata(self, soup: BeautifulSoup, url: str) -> dict:
+        """Extract metadata from HTML.
+        
+        Args:
+            soup: BeautifulSoup object
+            url: Source URL
+            
+        Returns:
+            Dictionary of metadata
+        """
+        metadata = {
+            'title': '',
+            'author': None,
+            'category': None,
+            'language': 'en',
+            'date': None
+        }
+        
+        # Extract title
+        for selector in self.title_selectors:
+            title_element = soup.select_one(selector)
+            if title_element:
+                metadata['title'] = title_element.get_text(strip=True)
+                break
+        
+        # If no title found, try to extract from URL or page title
+        if not metadata['title']:
+            title_tag = soup.find('title')
+            if title_tag:
+                metadata['title'] = title_tag.get_text(strip=True)
+            else:
+                # Extract from URL path
+                path = urlparse(url).path
+                metadata['title'] = path.split('/')[-1].replace('-', ' ').title()
+        
+        # Extract other metadata
+        for field, selectors in self.metadata_selectors.items():
+            for selector in selectors:
+                element = soup.select_one(selector)
+                if element:
+                    metadata[field] = element.get_text(strip=True)
+                    break
+        
+        # Extract language from HTML lang attribute
+        html_element = soup.find('html')
+        if html_element and html_element.get('lang'):
+            metadata['language'] = html_element.get('lang')
+        
+        # Determine category from URL or content
+        metadata['category'] = self._determine_category(url, soup)
+        
+        return metadata
+    
+    def _remove_unwanted_elements(self, element) -> None:
+        """Remove unwanted elements from content.
+        
+        Args:
+            element: BeautifulSoup element to clean
+        """
+        # Elements to remove
+        unwanted_selectors = [
+            'script',
+            'style',
+            'nav',
+            'header',
+            'footer',
+            '.navigation',
+            '.menu',
+            '.sidebar',
+            '.advertisement',
+            '.ads',
+            '.social-share',
+            '.comments',
+            '.related-posts'
+        ]
+        
+        for selector in unwanted_selectors:
+            for unwanted in element.select(selector):
+                unwanted.decompose()
+    
+    def _clean_text(self, text: str) -> str:
+        """Clean extracted text.
+        
+        Args:
+            text: Raw text
+            
+        Returns:
+            Cleaned text
+        """
+        # Remove extra whitespace
+        text = re.sub(r'\n\s*\n', '\n\n', text)
+        text = re.sub(r'[ \t]+', ' ', text)
+        
+        # Remove page numbers and headers
+        lines = text.split('\n')
+        cleaned_lines = []
+        
+        for line in lines:
+            line = line.strip()
+            # Skip lines that look like page numbers or navigation
+            if (len(line) < 3 or 
+                re.match(r'^\d+$', line) or
+                re.match(r'^Page \d+', line) or
+                line.lower() in ['home', 'about', 'contact', 'search']):
+                continue
+            cleaned_lines.append(line)
+        
+        return '\n'.join(cleaned_lines)
+    
+    def _determine_category(self, url: str, soup: BeautifulSoup) -> Optional[str]:
+        """Determine content category from URL and content.
+        
+        Args:
+            url: Source URL
+            soup: BeautifulSoup object
+            
+        Returns:
+            Category string or None
+        """
+        # Extract from URL path
+        path = urlparse(url).path.lower()
+        
+        # Common Vedic categories
+        if 'veda' in path or 'vedic' in path:
+            return 'Vedas'
+        elif 'upanishad' in path:
+            return 'Upanishads'
+        elif 'puran' in path:
+            return 'Puranas'
+        elif 'gita' in path:
+            return 'Bhagavad Gita'
+        elif 'sutra' in path:
+            return 'Sutras'
+        elif 'mantra' in path:
+            return 'Mantras'
+        elif 'stotra' in path:
+            return 'Stotras'
+        
+        # Try to extract from breadcrumbs or navigation
+        breadcrumb = soup.select_one('.breadcrumb, .nav-path, .breadcrumbs')
+        if breadcrumb:
+            breadcrumb_text = breadcrumb.get_text().lower()
+            for category in ['veda', 'upanishad', 'purana', 'gita', 'sutra', 'mantra', 'stotra']:
+                if category in breadcrumb_text:
+                    return category.title()
+        
+        return None
+    
+    async def discover_urls(self, base_url: str, max_pages: int = 100) -> List[str]:
+        """Discover URLs to scrape from the site.
+        
+        Args:
+            base_url: Base URL to start discovery
+            max_pages: Maximum number of pages to discover
+            
+        Returns:
+            List of discovered URLs
+        """
+        discovered_urls = set()
+        to_visit = [base_url]
+        visited = set()
+        
+        while to_visit and len(discovered_urls) < max_pages:
+            current_url = to_visit.pop(0)
+            
+            if current_url in visited:
+                continue
+            
+            visited.add(current_url)
+            
+            try:
+                response = await self._make_request(current_url)
+                soup = BeautifulSoup(response.content, 'html.parser')
+                
+                # Find links to content pages
+                links = soup.find_all('a', href=True)
+                
+                for link in links:
+                    href = link.get('href')
+                    if not href:
+                        continue
+                    
+                    # Convert relative URLs to absolute
+                    absolute_url = urljoin(current_url, href)
+                    
+                    # Filter for content pages
+                    if self._is_content_url(absolute_url):
+                        discovered_urls.add(absolute_url)
+                    
+                    # Add to visit queue if it's a directory or index page
+                    if self._is_index_url(absolute_url) and absolute_url not in visited:
+                        to_visit.append(absolute_url)
+                
+            except Exception as e:
+                self.logger.warning(f"Failed to discover URLs from {current_url}: {e}")
+                continue
+        
+        return list(discovered_urls)
+    
+    def _is_content_url(self, url: str) -> bool:
+        """Check if URL points to content.
+        
+        Args:
+            url: URL to check
+            
+        Returns:
+            True if URL points to content
+        """
+        path = urlparse(url).path.lower()
+        
+        # Skip non-content URLs
+        skip_patterns = [
+            r'\.(css|js|png|jpg|jpeg|gif|pdf|doc|docx)$',
+            r'/search',
+            r'/contact',
+            r'/about',
+            r'/index\.html?$',
+            r'/home$',
+            r'/login',
+            r'/register'
+        ]
+        
+        for pattern in skip_patterns:
+            if re.search(pattern, path):
+                return False
+        
+        # Look for content indicators
+        content_patterns = [
+            r'/text/',
+            r'/content/',
+            r'/article/',
+            r'/page/',
+            r'\.html$',
+            r'veda',
+            r'upanishad',
+            r'purana',
+            r'gita'
+        ]
+        
+        for pattern in content_patterns:
+            if re.search(pattern, path):
+                return True
+        
+        return False
+    
+    def _is_index_url(self, url: str) -> bool:
+        """Check if URL is an index/directory page.
+        
+        Args:
+            url: URL to check
+            
+        Returns:
+            True if URL is an index page
+        """
+        path = urlparse(url).path.lower()
+        
+        # Index page patterns
+        index_patterns = [
+            r'/$',
+            r'/index\.html?$',
+            r'/home$',
+            r'/category/',
+            r'/section/',
+            r'/chapter/'
+        ]
+        
+        for pattern in index_patterns:
+            if re.search(pattern, path):
+                return True
+        
+        return False
diff --git a/src/code4ved/scraping/python/vedpuran_scraper.py b/src/code4ved/scraping/python/vedpuran_scraper.py
new file mode 100644
index 0000000..c3b205e
--- /dev/null
+++ b/src/code4ved/scraping/python/vedpuran_scraper.py
@@ -0,0 +1,398 @@
+"""VedPuran scraper implementation."""
+
+import re
+from typing import List, Optional
+from urllib.parse import urljoin, urlparse
+
+from bs4 import BeautifulSoup
+import requests
+
+from ..base import BaseScraper, ScrapingError
+from ..models import ScrapedContent, TextFormat
+
+
+class VedPuranScraper(BaseScraper):
+    """Scraper for VedPuran (Ved and Puran PDF Downloads)."""
+    
+    def __init__(self, config, source_name: str = "vedpuran"):
+        """Initialize VedPuran scraper.
+        
+        Args:
+            config: Scraping configuration
+            source_name: Source name identifier
+        """
+        super().__init__(config, source_name)
+        
+        # Site-specific selectors and patterns
+        self.content_selectors = [
+            'div.content',
+            'div.main-content',
+            'div.text-content',
+            'div.pdf-content',
+            'div.document'
+        ]
+        
+        self.title_selectors = [
+            'h1',
+            'h2.title',
+            'h2.pdf-title',
+            '.title',
+            '.pdf-title'
+        ]
+        
+        self.metadata_selectors = {
+            'author': ['.author', '.byline', '[rel="author"]'],
+            'category': ['.category', '.breadcrumb', '.nav-path'],
+            'date': ['.date', '.published', 'time'],
+        }
+    
+    async def scrape_url(self, url: str) -> ScrapedContent:
+        """Scrape content from VedPuran.
+        
+        Args:
+            url: URL to scrape
+            
+        Returns:
+            ScrapedContent object
+            
+        Raises:
+            ScrapingError: If scraping fails
+        """
+        try:
+            # Make request
+            response = await self._make_request(url)
+            
+            # Parse HTML
+            soup = BeautifulSoup(response.content, 'html.parser')
+            
+            # Extract content
+            content = self._extract_content(soup, url)
+            
+            # Extract metadata
+            metadata = self._extract_metadata(soup, url)
+            
+            # Create ScrapedContent object
+            scraped_content = ScrapedContent(
+                text=content,
+                title=metadata.get('title', ''),
+                url=url,
+                source=self.source_name,
+                format=TextFormat.HTML,
+                language=metadata.get('language', 'hi'),
+                category=metadata.get('category'),
+                author=metadata.get('author'),
+                file_size=len(response.content),
+                encoding=response.encoding or 'utf-8'
+            )
+            
+            return scraped_content
+            
+        except Exception as e:
+            raise ScrapingError(f"Failed to scrape {url}: {e}")
+    
+    def _extract_content(self, soup: BeautifulSoup, url: str) -> str:
+        """Extract main content from HTML.
+        
+        Args:
+            soup: BeautifulSoup object
+            url: Source URL
+            
+        Returns:
+            Extracted text content
+        """
+        # Try different content selectors
+        content_element = None
+        for selector in self.content_selectors:
+            content_element = soup.select_one(selector)
+            if content_element:
+                break
+        
+        if not content_element:
+            # Fallback: use body or main content
+            content_element = soup.find('body') or soup.find('main')
+        
+        if not content_element:
+            raise ScrapingError("Could not find content element")
+        
+        # Remove unwanted elements
+        self._remove_unwanted_elements(content_element)
+        
+        # Extract text
+        text = content_element.get_text(separator='\n', strip=True)
+        
+        # Clean text
+        text = self._clean_text(text)
+        
+        return text
+    
+    def _extract_metadata(self, soup: BeautifulSoup, url: str) -> dict:
+        """Extract metadata from HTML.
+        
+        Args:
+            soup: BeautifulSoup object
+            url: Source URL
+            
+        Returns:
+            Dictionary of metadata
+        """
+        metadata = {
+            'title': '',
+            'author': None,
+            'category': None,
+            'language': 'hi',
+            'date': None
+        }
+        
+        # Extract title
+        for selector in self.title_selectors:
+            title_element = soup.select_one(selector)
+            if title_element:
+                metadata['title'] = title_element.get_text(strip=True)
+                break
+        
+        # If no title found, try to extract from URL or page title
+        if not metadata['title']:
+            title_tag = soup.find('title')
+            if title_tag:
+                metadata['title'] = title_tag.get_text(strip=True)
+            else:
+                # Extract from URL path
+                path = urlparse(url).path
+                metadata['title'] = path.split('/')[-1].replace('-', ' ').title()
+        
+        # Extract other metadata
+        for field, selectors in self.metadata_selectors.items():
+            for selector in selectors:
+                element = soup.select_one(selector)
+                if element:
+                    metadata[field] = element.get_text(strip=True)
+                    break
+        
+        # Extract language from HTML lang attribute
+        html_element = soup.find('html')
+        if html_element and html_element.get('lang'):
+            metadata['language'] = html_element.get('lang')
+        
+        # Determine category from URL or content
+        metadata['category'] = self._determine_category(url, soup)
+        
+        return metadata
+    
+    def _remove_unwanted_elements(self, element) -> None:
+        """Remove unwanted elements from content.
+        
+        Args:
+            element: BeautifulSoup element to clean
+        """
+        # Elements to remove
+        unwanted_selectors = [
+            'script',
+            'style',
+            'nav',
+            'header',
+            'footer',
+            '.navigation',
+            '.menu',
+            '.sidebar',
+            '.advertisement',
+            '.ads',
+            '.social-share',
+            '.comments',
+            '.related-posts'
+        ]
+        
+        for selector in unwanted_selectors:
+            for unwanted in element.select(selector):
+                unwanted.decompose()
+    
+    def _clean_text(self, text: str) -> str:
+        """Clean extracted text.
+        
+        Args:
+            text: Raw text
+            
+        Returns:
+            Cleaned text
+        """
+        # Remove extra whitespace
+        text = re.sub(r'\n\s*\n', '\n\n', text)
+        text = re.sub(r'[ \t]+', ' ', text)
+        
+        # Remove page numbers and headers
+        lines = text.split('\n')
+        cleaned_lines = []
+        
+        for line in lines:
+            line = line.strip()
+            # Skip lines that look like page numbers or navigation
+            if (len(line) < 3 or 
+                re.match(r'^\d+$', line) or
+                re.match(r'^Page \d+', line) or
+                line.lower() in ['home', 'about', 'contact', 'search']):
+                continue
+            cleaned_lines.append(line)
+        
+        return '\n'.join(cleaned_lines)
+    
+    def _determine_category(self, url: str, soup: BeautifulSoup) -> Optional[str]:
+        """Determine content category from URL and content.
+        
+        Args:
+            url: Source URL
+            soup: BeautifulSoup object
+            
+        Returns:
+            Category string or None
+        """
+        # Extract from URL path
+        path = urlparse(url).path.lower()
+        
+        # Common Vedic categories
+        if 'veda' in path or 'vedic' in path:
+            return 'Vedas'
+        elif 'upanishad' in path:
+            return 'Upanishads'
+        elif 'puran' in path:
+            return 'Puranas'
+        elif 'gita' in path:
+            return 'Bhagavad Gita'
+        elif 'sutra' in path:
+            return 'Sutras'
+        elif 'mantra' in path:
+            return 'Mantras'
+        elif 'stotra' in path:
+            return 'Stotras'
+        
+        # Try to extract from breadcrumbs or navigation
+        breadcrumb = soup.select_one('.breadcrumb, .nav-path, .breadcrumbs')
+        if breadcrumb:
+            breadcrumb_text = breadcrumb.get_text().lower()
+            for category in ['veda', 'upanishad', 'purana', 'gita', 'sutra', 'mantra', 'stotra']:
+                if category in breadcrumb_text:
+                    return category.title()
+        
+        return None
+    
+    async def discover_urls(self, base_url: str, max_pages: int = 100) -> List[str]:
+        """Discover URLs to scrape from the site.
+        
+        Args:
+            base_url: Base URL to start discovery
+            max_pages: Maximum number of pages to discover
+            
+        Returns:
+            List of discovered URLs
+        """
+        discovered_urls = set()
+        to_visit = [base_url]
+        visited = set()
+        
+        while to_visit and len(discovered_urls) < max_pages:
+            current_url = to_visit.pop(0)
+            
+            if current_url in visited:
+                continue
+            
+            visited.add(current_url)
+            
+            try:
+                response = await self._make_request(current_url)
+                soup = BeautifulSoup(response.content, 'html.parser')
+                
+                # Find links to content pages
+                links = soup.find_all('a', href=True)
+                
+                for link in links:
+                    href = link.get('href')
+                    if not href:
+                        continue
+                    
+                    # Convert relative URLs to absolute
+                    absolute_url = urljoin(current_url, href)
+                    
+                    # Filter for content pages
+                    if self._is_content_url(absolute_url):
+                        discovered_urls.add(absolute_url)
+                    
+                    # Add to visit queue if it's a directory or index page
+                    if self._is_index_url(absolute_url) and absolute_url not in visited:
+                        to_visit.append(absolute_url)
+                
+            except Exception as e:
+                self.logger.warning(f"Failed to discover URLs from {current_url}: {e}")
+                continue
+        
+        return list(discovered_urls)
+    
+    def _is_content_url(self, url: str) -> bool:
+        """Check if URL points to content.
+        
+        Args:
+            url: URL to check
+            
+        Returns:
+            True if URL points to content
+        """
+        path = urlparse(url).path.lower()
+        
+        # Skip non-content URLs
+        skip_patterns = [
+            r'\.(css|js|png|jpg|jpeg|gif|pdf|doc|docx)$',
+            r'/search',
+            r'/contact',
+            r'/about',
+            r'/index\.html?$',
+            r'/home$',
+            r'/login',
+            r'/register'
+        ]
+        
+        for pattern in skip_patterns:
+            if re.search(pattern, path):
+                return False
+        
+        # Look for content indicators
+        content_patterns = [
+            r'/text/',
+            r'/content/',
+            r'/article/',
+            r'/page/',
+            r'\.html$',
+            r'veda',
+            r'upanishad',
+            r'purana',
+            r'gita'
+        ]
+        
+        for pattern in content_patterns:
+            if re.search(pattern, path):
+                return True
+        
+        return False
+    
+    def _is_index_url(self, url: str) -> bool:
+        """Check if URL is an index/directory page.
+        
+        Args:
+            url: URL to check
+            
+        Returns:
+            True if URL is an index page
+        """
+        path = urlparse(url).path.lower()
+        
+        # Index page patterns
+        index_patterns = [
+            r'/$',
+            r'/index\.html?$',
+            r'/home$',
+            r'/category/',
+            r'/section/',
+            r'/chapter/'
+        ]
+        
+        for pattern in index_patterns:
+            if re.search(pattern, path):
+                return True
+        
+        return False
diff --git a/src/code4ved/scraping/python/veducation_scraper.py b/src/code4ved/scraping/python/veducation_scraper.py
new file mode 100644
index 0000000..e78c793
--- /dev/null
+++ b/src/code4ved/scraping/python/veducation_scraper.py
@@ -0,0 +1,398 @@
+"""Veducation scraper implementation."""
+
+import re
+from typing import List, Optional
+from urllib.parse import urljoin, urlparse
+
+from bs4 import BeautifulSoup
+import requests
+
+from ..base import BaseScraper, ScrapingError
+from ..models import ScrapedContent, TextFormat
+
+
+class VeducationScraper(BaseScraper):
+    """Scraper for Veducation (Vedic Education Library)."""
+    
+    def __init__(self, config, source_name: str = "veducation"):
+        """Initialize Veducation scraper.
+        
+        Args:
+            config: Scraping configuration
+            source_name: Source name identifier
+        """
+        super().__init__(config, source_name)
+        
+        # Site-specific selectors and patterns
+        self.content_selectors = [
+            'div.content',
+            'div.main-content',
+            'div.text-content',
+            'div.education-content',
+            'div.lesson'
+        ]
+        
+        self.title_selectors = [
+            'h1',
+            'h2.title',
+            'h2.lesson-title',
+            '.title',
+            '.lesson-title'
+        ]
+        
+        self.metadata_selectors = {
+            'author': ['.author', '.byline', '[rel="author"]'],
+            'category': ['.category', '.breadcrumb', '.nav-path'],
+            'date': ['.date', '.published', 'time'],
+        }
+    
+    async def scrape_url(self, url: str) -> ScrapedContent:
+        """Scrape content from Veducation.
+        
+        Args:
+            url: URL to scrape
+            
+        Returns:
+            ScrapedContent object
+            
+        Raises:
+            ScrapingError: If scraping fails
+        """
+        try:
+            # Make request
+            response = await self._make_request(url)
+            
+            # Parse HTML
+            soup = BeautifulSoup(response.content, 'html.parser')
+            
+            # Extract content
+            content = self._extract_content(soup, url)
+            
+            # Extract metadata
+            metadata = self._extract_metadata(soup, url)
+            
+            # Create ScrapedContent object
+            scraped_content = ScrapedContent(
+                text=content,
+                title=metadata.get('title', ''),
+                url=url,
+                source=self.source_name,
+                format=TextFormat.HTML,
+                language=metadata.get('language', 'en'),
+                category=metadata.get('category'),
+                author=metadata.get('author'),
+                file_size=len(response.content),
+                encoding=response.encoding or 'utf-8'
+            )
+            
+            return scraped_content
+            
+        except Exception as e:
+            raise ScrapingError(f"Failed to scrape {url}: {e}")
+    
+    def _extract_content(self, soup: BeautifulSoup, url: str) -> str:
+        """Extract main content from HTML.
+        
+        Args:
+            soup: BeautifulSoup object
+            url: Source URL
+            
+        Returns:
+            Extracted text content
+        """
+        # Try different content selectors
+        content_element = None
+        for selector in self.content_selectors:
+            content_element = soup.select_one(selector)
+            if content_element:
+                break
+        
+        if not content_element:
+            # Fallback: use body or main content
+            content_element = soup.find('body') or soup.find('main')
+        
+        if not content_element:
+            raise ScrapingError("Could not find content element")
+        
+        # Remove unwanted elements
+        self._remove_unwanted_elements(content_element)
+        
+        # Extract text
+        text = content_element.get_text(separator='\n', strip=True)
+        
+        # Clean text
+        text = self._clean_text(text)
+        
+        return text
+    
+    def _extract_metadata(self, soup: BeautifulSoup, url: str) -> dict:
+        """Extract metadata from HTML.
+        
+        Args:
+            soup: BeautifulSoup object
+            url: Source URL
+            
+        Returns:
+            Dictionary of metadata
+        """
+        metadata = {
+            'title': '',
+            'author': None,
+            'category': None,
+            'language': 'en',
+            'date': None
+        }
+        
+        # Extract title
+        for selector in self.title_selectors:
+            title_element = soup.select_one(selector)
+            if title_element:
+                metadata['title'] = title_element.get_text(strip=True)
+                break
+        
+        # If no title found, try to extract from URL or page title
+        if not metadata['title']:
+            title_tag = soup.find('title')
+            if title_tag:
+                metadata['title'] = title_tag.get_text(strip=True)
+            else:
+                # Extract from URL path
+                path = urlparse(url).path
+                metadata['title'] = path.split('/')[-1].replace('-', ' ').title()
+        
+        # Extract other metadata
+        for field, selectors in self.metadata_selectors.items():
+            for selector in selectors:
+                element = soup.select_one(selector)
+                if element:
+                    metadata[field] = element.get_text(strip=True)
+                    break
+        
+        # Extract language from HTML lang attribute
+        html_element = soup.find('html')
+        if html_element and html_element.get('lang'):
+            metadata['language'] = html_element.get('lang')
+        
+        # Determine category from URL or content
+        metadata['category'] = self._determine_category(url, soup)
+        
+        return metadata
+    
+    def _remove_unwanted_elements(self, element) -> None:
+        """Remove unwanted elements from content.
+        
+        Args:
+            element: BeautifulSoup element to clean
+        """
+        # Elements to remove
+        unwanted_selectors = [
+            'script',
+            'style',
+            'nav',
+            'header',
+            'footer',
+            '.navigation',
+            '.menu',
+            '.sidebar',
+            '.advertisement',
+            '.ads',
+            '.social-share',
+            '.comments',
+            '.related-posts'
+        ]
+        
+        for selector in unwanted_selectors:
+            for unwanted in element.select(selector):
+                unwanted.decompose()
+    
+    def _clean_text(self, text: str) -> str:
+        """Clean extracted text.
+        
+        Args:
+            text: Raw text
+            
+        Returns:
+            Cleaned text
+        """
+        # Remove extra whitespace
+        text = re.sub(r'\n\s*\n', '\n\n', text)
+        text = re.sub(r'[ \t]+', ' ', text)
+        
+        # Remove page numbers and headers
+        lines = text.split('\n')
+        cleaned_lines = []
+        
+        for line in lines:
+            line = line.strip()
+            # Skip lines that look like page numbers or navigation
+            if (len(line) < 3 or 
+                re.match(r'^\d+$', line) or
+                re.match(r'^Page \d+', line) or
+                line.lower() in ['home', 'about', 'contact', 'search']):
+                continue
+            cleaned_lines.append(line)
+        
+        return '\n'.join(cleaned_lines)
+    
+    def _determine_category(self, url: str, soup: BeautifulSoup) -> Optional[str]:
+        """Determine content category from URL and content.
+        
+        Args:
+            url: Source URL
+            soup: BeautifulSoup object
+            
+        Returns:
+            Category string or None
+        """
+        # Extract from URL path
+        path = urlparse(url).path.lower()
+        
+        # Common Vedic categories
+        if 'veda' in path or 'vedic' in path:
+            return 'Vedas'
+        elif 'upanishad' in path:
+            return 'Upanishads'
+        elif 'puran' in path:
+            return 'Puranas'
+        elif 'gita' in path:
+            return 'Bhagavad Gita'
+        elif 'sutra' in path:
+            return 'Sutras'
+        elif 'mantra' in path:
+            return 'Mantras'
+        elif 'stotra' in path:
+            return 'Stotras'
+        
+        # Try to extract from breadcrumbs or navigation
+        breadcrumb = soup.select_one('.breadcrumb, .nav-path, .breadcrumbs')
+        if breadcrumb:
+            breadcrumb_text = breadcrumb.get_text().lower()
+            for category in ['veda', 'upanishad', 'purana', 'gita', 'sutra', 'mantra', 'stotra']:
+                if category in breadcrumb_text:
+                    return category.title()
+        
+        return None
+    
+    async def discover_urls(self, base_url: str, max_pages: int = 100) -> List[str]:
+        """Discover URLs to scrape from the site.
+        
+        Args:
+            base_url: Base URL to start discovery
+            max_pages: Maximum number of pages to discover
+            
+        Returns:
+            List of discovered URLs
+        """
+        discovered_urls = set()
+        to_visit = [base_url]
+        visited = set()
+        
+        while to_visit and len(discovered_urls) < max_pages:
+            current_url = to_visit.pop(0)
+            
+            if current_url in visited:
+                continue
+            
+            visited.add(current_url)
+            
+            try:
+                response = await self._make_request(current_url)
+                soup = BeautifulSoup(response.content, 'html.parser')
+                
+                # Find links to content pages
+                links = soup.find_all('a', href=True)
+                
+                for link in links:
+                    href = link.get('href')
+                    if not href:
+                        continue
+                    
+                    # Convert relative URLs to absolute
+                    absolute_url = urljoin(current_url, href)
+                    
+                    # Filter for content pages
+                    if self._is_content_url(absolute_url):
+                        discovered_urls.add(absolute_url)
+                    
+                    # Add to visit queue if it's a directory or index page
+                    if self._is_index_url(absolute_url) and absolute_url not in visited:
+                        to_visit.append(absolute_url)
+                
+            except Exception as e:
+                self.logger.warning(f"Failed to discover URLs from {current_url}: {e}")
+                continue
+        
+        return list(discovered_urls)
+    
+    def _is_content_url(self, url: str) -> bool:
+        """Check if URL points to content.
+        
+        Args:
+            url: URL to check
+            
+        Returns:
+            True if URL points to content
+        """
+        path = urlparse(url).path.lower()
+        
+        # Skip non-content URLs
+        skip_patterns = [
+            r'\.(css|js|png|jpg|jpeg|gif|pdf|doc|docx)$',
+            r'/search',
+            r'/contact',
+            r'/about',
+            r'/index\.html?$',
+            r'/home$',
+            r'/login',
+            r'/register'
+        ]
+        
+        for pattern in skip_patterns:
+            if re.search(pattern, path):
+                return False
+        
+        # Look for content indicators
+        content_patterns = [
+            r'/text/',
+            r'/content/',
+            r'/article/',
+            r'/page/',
+            r'\.html$',
+            r'veda',
+            r'upanishad',
+            r'purana',
+            r'gita'
+        ]
+        
+        for pattern in content_patterns:
+            if re.search(pattern, path):
+                return True
+        
+        return False
+    
+    def _is_index_url(self, url: str) -> bool:
+        """Check if URL is an index/directory page.
+        
+        Args:
+            url: URL to check
+            
+        Returns:
+            True if URL is an index page
+        """
+        path = urlparse(url).path.lower()
+        
+        # Index page patterns
+        index_patterns = [
+            r'/$',
+            r'/index\.html?$',
+            r'/home$',
+            r'/category/',
+            r'/section/',
+            r'/chapter/'
+        ]
+        
+        for pattern in index_patterns:
+            if re.search(pattern, path):
+                return True
+        
+        return False
diff --git a/src/code4ved/scraping/python/vyasaonline_scraper.py b/src/code4ved/scraping/python/vyasaonline_scraper.py
new file mode 100644
index 0000000..e25a321
--- /dev/null
+++ b/src/code4ved/scraping/python/vyasaonline_scraper.py
@@ -0,0 +1,398 @@
+"""Vyasa Online scraper implementation."""
+
+import re
+from typing import List, Optional
+from urllib.parse import urljoin, urlparse
+
+from bs4 import BeautifulSoup
+import requests
+
+from ..base import BaseScraper, ScrapingError
+from ..models import ScrapedContent, TextFormat
+
+
+class VyasaOnlineScraper(BaseScraper):
+    """Scraper for Vyasa Online - Maha Puranas Collection."""
+    
+    def __init__(self, config, source_name: str = "vyasaonline"):
+        """Initialize Vyasa Online scraper.
+        
+        Args:
+            config: Scraping configuration
+            source_name: Source name identifier
+        """
+        super().__init__(config, source_name)
+        
+        # Site-specific selectors and patterns
+        self.content_selectors = [
+            'div.content',
+            'div.main-content',
+            'div.text-content',
+            'div.vyasa-content',
+            'div.puranas'
+        ]
+        
+        self.title_selectors = [
+            'h1',
+            'h2.title',
+            'h2.purana-title',
+            '.title',
+            '.purana-title'
+        ]
+        
+        self.metadata_selectors = {
+            'author': ['.author', '.byline', '[rel="author"]'],
+            'category': ['.category', '.breadcrumb', '.nav-path'],
+            'date': ['.date', '.published', 'time'],
+        }
+    
+    async def scrape_url(self, url: str) -> ScrapedContent:
+        """Scrape content from Vyasa Online.
+        
+        Args:
+            url: URL to scrape
+            
+        Returns:
+            ScrapedContent object
+            
+        Raises:
+            ScrapingError: If scraping fails
+        """
+        try:
+            # Make request
+            response = await self._make_request(url)
+            
+            # Parse HTML
+            soup = BeautifulSoup(response.content, 'html.parser')
+            
+            # Extract content
+            content = self._extract_content(soup, url)
+            
+            # Extract metadata
+            metadata = self._extract_metadata(soup, url)
+            
+            # Create ScrapedContent object
+            scraped_content = ScrapedContent(
+                text=content,
+                title=metadata.get('title', ''),
+                url=url,
+                source=self.source_name,
+                format=TextFormat.HTML,
+                language=metadata.get('language', 'en'),
+                category=metadata.get('category'),
+                author=metadata.get('author'),
+                file_size=len(response.content),
+                encoding=response.encoding or 'utf-8'
+            )
+            
+            return scraped_content
+            
+        except Exception as e:
+            raise ScrapingError(f"Failed to scrape {url}: {e}")
+    
+    def _extract_content(self, soup: BeautifulSoup, url: str) -> str:
+        """Extract main content from HTML.
+        
+        Args:
+            soup: BeautifulSoup object
+            url: Source URL
+            
+        Returns:
+            Extracted text content
+        """
+        # Try different content selectors
+        content_element = None
+        for selector in self.content_selectors:
+            content_element = soup.select_one(selector)
+            if content_element:
+                break
+        
+        if not content_element:
+            # Fallback: use body or main content
+            content_element = soup.find('body') or soup.find('main')
+        
+        if not content_element:
+            raise ScrapingError("Could not find content element")
+        
+        # Remove unwanted elements
+        self._remove_unwanted_elements(content_element)
+        
+        # Extract text
+        text = content_element.get_text(separator='\n', strip=True)
+        
+        # Clean text
+        text = self._clean_text(text)
+        
+        return text
+    
+    def _extract_metadata(self, soup: BeautifulSoup, url: str) -> dict:
+        """Extract metadata from HTML.
+        
+        Args:
+            soup: BeautifulSoup object
+            url: Source URL
+            
+        Returns:
+            Dictionary of metadata
+        """
+        metadata = {
+            'title': '',
+            'author': None,
+            'category': None,
+            'language': 'en',
+            'date': None
+        }
+        
+        # Extract title
+        for selector in self.title_selectors:
+            title_element = soup.select_one(selector)
+            if title_element:
+                metadata['title'] = title_element.get_text(strip=True)
+                break
+        
+        # If no title found, try to extract from URL or page title
+        if not metadata['title']:
+            title_tag = soup.find('title')
+            if title_tag:
+                metadata['title'] = title_tag.get_text(strip=True)
+            else:
+                # Extract from URL path
+                path = urlparse(url).path
+                metadata['title'] = path.split('/')[-1].replace('-', ' ').title()
+        
+        # Extract other metadata
+        for field, selectors in self.metadata_selectors.items():
+            for selector in selectors:
+                element = soup.select_one(selector)
+                if element:
+                    metadata[field] = element.get_text(strip=True)
+                    break
+        
+        # Extract language from HTML lang attribute
+        html_element = soup.find('html')
+        if html_element and html_element.get('lang'):
+            metadata['language'] = html_element.get('lang')
+        
+        # Determine category from URL or content
+        metadata['category'] = self._determine_category(url, soup)
+        
+        return metadata
+    
+    def _remove_unwanted_elements(self, element) -> None:
+        """Remove unwanted elements from content.
+        
+        Args:
+            element: BeautifulSoup element to clean
+        """
+        # Elements to remove
+        unwanted_selectors = [
+            'script',
+            'style',
+            'nav',
+            'header',
+            'footer',
+            '.navigation',
+            '.menu',
+            '.sidebar',
+            '.advertisement',
+            '.ads',
+            '.social-share',
+            '.comments',
+            '.related-posts'
+        ]
+        
+        for selector in unwanted_selectors:
+            for unwanted in element.select(selector):
+                unwanted.decompose()
+    
+    def _clean_text(self, text: str) -> str:
+        """Clean extracted text.
+        
+        Args:
+            text: Raw text
+            
+        Returns:
+            Cleaned text
+        """
+        # Remove extra whitespace
+        text = re.sub(r'\n\s*\n', '\n\n', text)
+        text = re.sub(r'[ \t]+', ' ', text)
+        
+        # Remove page numbers and headers
+        lines = text.split('\n')
+        cleaned_lines = []
+        
+        for line in lines:
+            line = line.strip()
+            # Skip lines that look like page numbers or navigation
+            if (len(line) < 3 or 
+                re.match(r'^\d+$', line) or
+                re.match(r'^Page \d+', line) or
+                line.lower() in ['home', 'about', 'contact', 'search']):
+                continue
+            cleaned_lines.append(line)
+        
+        return '\n'.join(cleaned_lines)
+    
+    def _determine_category(self, url: str, soup: BeautifulSoup) -> Optional[str]:
+        """Determine content category from URL and content.
+        
+        Args:
+            url: Source URL
+            soup: BeautifulSoup object
+            
+        Returns:
+            Category string or None
+        """
+        # Extract from URL path
+        path = urlparse(url).path.lower()
+        
+        # Common Vedic categories
+        if 'veda' in path or 'vedic' in path:
+            return 'Vedas'
+        elif 'upanishad' in path:
+            return 'Upanishads'
+        elif 'puran' in path:
+            return 'Puranas'
+        elif 'gita' in path:
+            return 'Bhagavad Gita'
+        elif 'sutra' in path:
+            return 'Sutras'
+        elif 'mantra' in path:
+            return 'Mantras'
+        elif 'stotra' in path:
+            return 'Stotras'
+        
+        # Try to extract from breadcrumbs or navigation
+        breadcrumb = soup.select_one('.breadcrumb, .nav-path, .breadcrumbs')
+        if breadcrumb:
+            breadcrumb_text = breadcrumb.get_text().lower()
+            for category in ['veda', 'upanishad', 'purana', 'gita', 'sutra', 'mantra', 'stotra']:
+                if category in breadcrumb_text:
+                    return category.title()
+        
+        return None
+    
+    async def discover_urls(self, base_url: str, max_pages: int = 100) -> List[str]:
+        """Discover URLs to scrape from the site.
+        
+        Args:
+            base_url: Base URL to start discovery
+            max_pages: Maximum number of pages to discover
+            
+        Returns:
+            List of discovered URLs
+        """
+        discovered_urls = set()
+        to_visit = [base_url]
+        visited = set()
+        
+        while to_visit and len(discovered_urls) < max_pages:
+            current_url = to_visit.pop(0)
+            
+            if current_url in visited:
+                continue
+            
+            visited.add(current_url)
+            
+            try:
+                response = await self._make_request(current_url)
+                soup = BeautifulSoup(response.content, 'html.parser')
+                
+                # Find links to content pages
+                links = soup.find_all('a', href=True)
+                
+                for link in links:
+                    href = link.get('href')
+                    if not href:
+                        continue
+                    
+                    # Convert relative URLs to absolute
+                    absolute_url = urljoin(current_url, href)
+                    
+                    # Filter for content pages
+                    if self._is_content_url(absolute_url):
+                        discovered_urls.add(absolute_url)
+                    
+                    # Add to visit queue if it's a directory or index page
+                    if self._is_index_url(absolute_url) and absolute_url not in visited:
+                        to_visit.append(absolute_url)
+                
+            except Exception as e:
+                self.logger.warning(f"Failed to discover URLs from {current_url}: {e}")
+                continue
+        
+        return list(discovered_urls)
+    
+    def _is_content_url(self, url: str) -> bool:
+        """Check if URL points to content.
+        
+        Args:
+            url: URL to check
+            
+        Returns:
+            True if URL points to content
+        """
+        path = urlparse(url).path.lower()
+        
+        # Skip non-content URLs
+        skip_patterns = [
+            r'\.(css|js|png|jpg|jpeg|gif|pdf|doc|docx)$',
+            r'/search',
+            r'/contact',
+            r'/about',
+            r'/index\.html?$',
+            r'/home$',
+            r'/login',
+            r'/register'
+        ]
+        
+        for pattern in skip_patterns:
+            if re.search(pattern, path):
+                return False
+        
+        # Look for content indicators
+        content_patterns = [
+            r'/text/',
+            r'/content/',
+            r'/article/',
+            r'/page/',
+            r'\.html$',
+            r'veda',
+            r'upanishad',
+            r'purana',
+            r'gita'
+        ]
+        
+        for pattern in content_patterns:
+            if re.search(pattern, path):
+                return True
+        
+        return False
+    
+    def _is_index_url(self, url: str) -> bool:
+        """Check if URL is an index/directory page.
+        
+        Args:
+            url: URL to check
+            
+        Returns:
+            True if URL is an index page
+        """
+        path = urlparse(url).path.lower()
+        
+        # Index page patterns
+        index_patterns = [
+            r'/$',
+            r'/index\.html?$',
+            r'/home$',
+            r'/category/',
+            r'/section/',
+            r'/chapter/'
+        ]
+        
+        for pattern in index_patterns:
+            if re.search(pattern, path):
+                return True
+        
+        return False
diff --git a/src/code4ved/scraping/storage.py b/src/code4ved/scraping/storage.py
new file mode 100644
index 0000000..9a52633
--- /dev/null
+++ b/src/code4ved/scraping/storage.py
@@ -0,0 +1,405 @@
+"""Filesystem storage for scraped content."""
+
+import hashlib
+import json
+import shutil
+from pathlib import Path
+from typing import Any, Dict, List, Optional, Set
+
+from .config import ScrapingConfig
+from .models import ScrapedContent, ScrapingResult
+
+
+class StorageError(Exception):
+    """Exception raised for storage operations."""
+    pass
+
+
+class FileSystemStorage:
+    """Filesystem-based storage for scraped content.
+    
+    Organizes content in a structured directory hierarchy:
+    data/raw/{source}/{category}/{format}/
+    """
+    
+    def __init__(self, config: ScrapingConfig):
+        """Initialize storage.
+        
+        Args:
+            config: Scraping configuration
+        """
+        self.config = config
+        self.base_path = Path(config.storage_path)
+        self.duplicate_detection = config.duplicate_detection
+        
+        # Create base directory if needed
+        if config.create_directories:
+            self.base_path.mkdir(parents=True, exist_ok=True)
+        
+        # Track stored content for duplicate detection
+        self._content_hashes: Set[str] = set()
+        self._load_existing_hashes()
+    
+    def _load_existing_hashes(self) -> None:
+        """Load existing content hashes for duplicate detection."""
+        if not self.duplicate_detection:
+            return
+        
+        try:
+            # Load from a hash index file
+            hash_file = self.base_path / ".content_hashes.json"
+            if hash_file.exists():
+                with open(hash_file, 'r', encoding='utf-8') as f:
+                    self._content_hashes = set(json.load(f))
+        except Exception:
+            # If loading fails, start with empty set
+            self._content_hashes = set()
+    
+    def _save_content_hashes(self) -> None:
+        """Save content hashes to index file."""
+        if not self.duplicate_detection:
+            return
+        
+        try:
+            hash_file = self.base_path / ".content_hashes.json"
+            with open(hash_file, 'w', encoding='utf-8') as f:
+                json.dump(list(self._content_hashes), f, indent=2)
+        except Exception as e:
+            raise StorageError(f"Failed to save content hashes: {e}")
+    
+    def _get_content_hash(self, content: ScrapedContent) -> str:
+        """Generate hash for content deduplication.
+        
+        Args:
+            content: Content to hash
+            
+        Returns:
+            SHA-256 hash of content
+        """
+        # Create hash from text content and URL
+        hash_input = f"{content.text}|{content.url}|{content.source}"
+        return hashlib.sha256(hash_input.encode('utf-8')).hexdigest()
+    
+    def _get_storage_path(self, content: ScrapedContent) -> Path:
+        """Get storage path for content.
+        
+        Args:
+            content: Content to store
+            
+        Returns:
+            Path for storing content
+        """
+        # Create directory structure: {source}/{category}/{format}/
+        category = content.category or "uncategorized"
+        format_dir = content.format.value
+        
+        storage_path = self.base_path / content.source / category / format_dir
+        storage_path.mkdir(parents=True, exist_ok=True)
+        
+        return storage_path
+    
+    def _is_duplicate(self, content: ScrapedContent) -> bool:
+        """Check if content is a duplicate.
+        
+        Args:
+            content: Content to check
+            
+        Returns:
+            True if duplicate, False otherwise
+        """
+        if not self.duplicate_detection:
+            return False
+        
+        content_hash = self._get_content_hash(content)
+        return content_hash in self._content_hashes
+    
+    def store_content(self, content: ScrapedContent) -> Path:
+        """Store scraped content to filesystem.
+        
+        Args:
+            content: Content to store
+            
+        Returns:
+            Path where content was stored
+            
+        Raises:
+            StorageError: If storage fails
+        """
+        try:
+            # Check for duplicates
+            if self._is_duplicate(content):
+                raise StorageError(f"Duplicate content detected: {content.url}")
+            
+            # Get storage path
+            storage_path = self._get_storage_path(content)
+            
+            # Generate filenames
+            text_filename = content.get_filename()
+            metadata_filename = content.get_metadata_filename()
+            
+            text_path = storage_path / text_filename
+            metadata_path = storage_path / metadata_filename
+            
+            # Store text content
+            with open(text_path, 'w', encoding=content.encoding) as f:
+                f.write(content.text)
+            
+            # Store metadata
+            metadata = content.dict()
+            with open(metadata_path, 'w', encoding='utf-8') as f:
+                json.dump(metadata, f, indent=2, default=str)
+            
+            # Update content hash tracking
+            if self.duplicate_detection:
+                content_hash = self._get_content_hash(content)
+                self._content_hashes.add(content_hash)
+                self._save_content_hashes()
+            
+            return text_path
+            
+        except Exception as e:
+            raise StorageError(f"Failed to store content: {e}")
+    
+    def load_content(self, content_path: Path) -> ScrapedContent:
+        """Load content from filesystem.
+        
+        Args:
+            content_path: Path to content file
+            
+        Returns:
+            ScrapedContent object
+            
+        Raises:
+            StorageError: If loading fails
+        """
+        try:
+            # Find corresponding metadata file
+            metadata_path = content_path.with_suffix('.json').with_name(
+                content_path.stem.replace(f".{content_path.suffix[1:]}", "_metadata.json")
+            )
+            
+            if not metadata_path.exists():
+                raise StorageError(f"Metadata file not found: {metadata_path}")
+            
+            # Load metadata
+            with open(metadata_path, 'r', encoding='utf-8') as f:
+                metadata = json.load(f)
+            
+            # Load text content
+            encoding = metadata.get('encoding', 'utf-8')
+            with open(content_path, 'r', encoding=encoding) as f:
+                text = f.read()
+            
+            # Update text in metadata
+            metadata['text'] = text
+            
+            # Create ScrapedContent object
+            return ScrapedContent(**metadata)
+            
+        except Exception as e:
+            raise StorageError(f"Failed to load content: {e}")
+    
+    def list_content(self, source: Optional[str] = None, 
+                    category: Optional[str] = None,
+                    format_type: Optional[str] = None) -> List[Path]:
+        """List stored content files.
+        
+        Args:
+            source: Filter by source name
+            category: Filter by category
+            format_type: Filter by format
+            
+        Returns:
+            List of content file paths
+        """
+        content_files = []
+        
+        # Determine search path
+        if source:
+            search_path = self.base_path / source
+        else:
+            search_path = self.base_path
+        
+        if not search_path.exists():
+            return content_files
+        
+        # Walk through directory structure
+        for file_path in search_path.rglob("*"):
+            if file_path.is_file() and not file_path.name.startswith('.'):
+                # Skip metadata files
+                if file_path.name.endswith('_metadata.json'):
+                    continue
+                
+                # Apply filters
+                if category and category not in file_path.parts:
+                    continue
+                
+                if format_type and file_path.suffix != f".{format_type}":
+                    continue
+                
+                content_files.append(file_path)
+        
+        return sorted(content_files)
+    
+    def get_storage_stats(self) -> Dict[str, Any]:
+        """Get storage statistics.
+        
+        Returns:
+            Dictionary of storage statistics
+        """
+        stats = {
+            'total_files': 0,
+            'total_size_bytes': 0,
+            'sources': {},
+            'formats': {},
+            'categories': {},
+        }
+        
+        for content_file in self.list_content():
+            try:
+                # Get file size
+                file_size = content_file.stat().st_size
+                stats['total_files'] += 1
+                stats['total_size_bytes'] += file_size
+                
+                # Parse path for metadata
+                parts = content_file.relative_to(self.base_path).parts
+                if len(parts) >= 3:
+                    source, category, format_type = parts[0], parts[1], parts[2]
+                    
+                    # Count by source
+                    if source not in stats['sources']:
+                        stats['sources'][source] = 0
+                    stats['sources'][source] += 1
+                    
+                    # Count by category
+                    if category not in stats['categories']:
+                        stats['categories'][category] = 0
+                    stats['categories'][category] += 1
+                    
+                    # Count by format
+                    if format_type not in stats['formats']:
+                        stats['formats'][format_type] = 0
+                    stats['formats'][format_type] += 1
+                
+            except Exception:
+                # Skip files that can't be processed
+                continue
+        
+        return stats
+    
+    def cleanup_orphaned_files(self) -> int:
+        """Remove orphaned files (content without metadata or vice versa).
+        
+        Returns:
+            Number of files removed
+        """
+        removed_count = 0
+        
+        for content_file in self.list_content():
+            # Check for corresponding metadata file
+            metadata_file = content_file.with_suffix('.json').with_name(
+                content_file.stem.replace(f".{content_file.suffix[1:]}", "_metadata.json")
+            )
+            
+            if not metadata_file.exists():
+                try:
+                    content_file.unlink()
+                    removed_count += 1
+                except Exception:
+                    pass
+        
+        # Check for orphaned metadata files
+        for metadata_file in self.base_path.rglob("*_metadata.json"):
+            content_file = metadata_file.with_suffix('').with_name(
+                metadata_file.stem.replace("_metadata", "")
+            )
+            
+            if not content_file.exists():
+                try:
+                    metadata_file.unlink()
+                    removed_count += 1
+                except Exception:
+                    pass
+        
+        return removed_count
+    
+    def export_content(self, output_path: Path, 
+                      source: Optional[str] = None,
+                      format_type: Optional[str] = None) -> None:
+        """Export content to a different location.
+        
+        Args:
+            output_path: Path to export to
+            source: Filter by source
+            format_type: Filter by format
+        """
+        output_path.mkdir(parents=True, exist_ok=True)
+        
+        for content_file in self.list_content(source=source, format_type=format_type):
+            try:
+                # Create relative path in output
+                relative_path = content_file.relative_to(self.base_path)
+                dest_path = output_path / relative_path
+                
+                # Create destination directory
+                dest_path.parent.mkdir(parents=True, exist_ok=True)
+                
+                # Copy file
+                shutil.copy2(content_file, dest_path)
+                
+                # Copy metadata file
+                metadata_file = content_file.with_suffix('.json').with_name(
+                    content_file.stem.replace(f".{content_file.suffix[1:]}", "_metadata.json")
+                )
+                if metadata_file.exists():
+                    dest_metadata = dest_path.with_suffix('.json').with_name(
+                        dest_path.stem.replace(f".{dest_path.suffix[1:]}", "_metadata.json")
+                    )
+                    shutil.copy2(metadata_file, dest_metadata)
+                
+            except Exception as e:
+                raise StorageError(f"Failed to export {content_file}: {e}")
+    
+    def get_duplicate_content(self) -> List[Dict[str, Any]]:
+        """Get information about duplicate content.
+        
+        Returns:
+            List of duplicate content information
+        """
+        if not self.duplicate_detection:
+            return []
+        
+        # Group content by hash
+        hash_groups = {}
+        
+        for content_file in self.list_content():
+            try:
+                content = self.load_content(content_file)
+                content_hash = self._get_content_hash(content)
+                
+                if content_hash not in hash_groups:
+                    hash_groups[content_hash] = []
+                
+                hash_groups[content_hash].append({
+                    'path': content_file,
+                    'url': content.url,
+                    'title': content.title,
+                    'source': content.source,
+                    'scraped_at': content.scraped_at
+                })
+                
+            except Exception:
+                continue
+        
+        # Return groups with more than one item
+        duplicates = []
+        for content_hash, items in hash_groups.items():
+            if len(items) > 1:
+                duplicates.append({
+                    'hash': content_hash,
+                    'count': len(items),
+                    'items': items
+                })
+        
+        return duplicates
diff --git a/src/code4ved/scraping/utils/__init__.py b/src/code4ved/scraping/utils/__init__.py
new file mode 100644
index 0000000..4c7b669
--- /dev/null
+++ b/src/code4ved/scraping/utils/__init__.py
@@ -0,0 +1,14 @@
+"""Utility functions for web scraping."""
+
+from .rate_limiter import RateLimiter, TokenBucketRateLimiter
+from .robots_parser import RobotsTxtParser
+from .validators import ContentValidator
+from .text_cleaner import TextCleaner
+
+__all__ = [
+    "RateLimiter",
+    "TokenBucketRateLimiter", 
+    "RobotsTxtParser",
+    "ContentValidator",
+    "TextCleaner",
+]
diff --git a/src/code4ved/scraping/utils/rate_limiter.py b/src/code4ved/scraping/utils/rate_limiter.py
new file mode 100644
index 0000000..0c4552a
--- /dev/null
+++ b/src/code4ved/scraping/utils/rate_limiter.py
@@ -0,0 +1,255 @@
+"""Rate limiting utilities for web scraping."""
+
+import asyncio
+import time
+from abc import ABC, abstractmethod
+from typing import Optional
+
+
+class RateLimiter(ABC):
+    """Abstract base class for rate limiters."""
+    
+    @abstractmethod
+    async def acquire(self) -> None:
+        """Acquire permission to make a request.
+        
+        This method will block until permission is granted.
+        """
+        pass
+    
+    @abstractmethod
+    def get_stats(self) -> dict:
+        """Get rate limiter statistics.
+        
+        Returns:
+            Dictionary of statistics
+        """
+        pass
+
+
+class TokenBucketRateLimiter(RateLimiter):
+    """Token bucket rate limiter implementation.
+    
+    Allows bursts of requests up to the bucket capacity while maintaining
+    the average rate over time.
+    """
+    
+    def __init__(self, rate: float, capacity: int = 5):
+        """Initialize rate limiter.
+        
+        Args:
+            rate: Requests per second
+            capacity: Maximum burst capacity (bucket size)
+        """
+        self.rate = rate
+        self.capacity = capacity
+        self.tokens = capacity
+        self.last_update = time.time()
+        self._lock = asyncio.Lock()
+        
+        # Statistics
+        self.total_requests = 0
+        self.blocked_requests = 0
+        self.total_wait_time = 0.0
+    
+    async def acquire(self) -> None:
+        """Acquire permission to make a request."""
+        async with self._lock:
+            now = time.time()
+            
+            # Add tokens based on elapsed time
+            elapsed = now - self.last_update
+            tokens_to_add = elapsed * self.rate
+            self.tokens = min(self.capacity, self.tokens + tokens_to_add)
+            self.last_update = now
+            
+            # Check if we have tokens available
+            if self.tokens >= 1:
+                self.tokens -= 1
+                self.total_requests += 1
+            else:
+                # Calculate wait time
+                wait_time = (1 - self.tokens) / self.rate
+                self.blocked_requests += 1
+                self.total_wait_time += wait_time
+                
+                # Wait for tokens
+                await asyncio.sleep(wait_time)
+                
+                # Update tokens after waiting
+                self.tokens = 0
+                self.total_requests += 1
+    
+    def get_stats(self) -> dict:
+        """Get rate limiter statistics.
+        
+        Returns:
+            Dictionary of statistics
+        """
+        return {
+            'rate': self.rate,
+            'capacity': self.capacity,
+            'current_tokens': self.tokens,
+            'total_requests': self.total_requests,
+            'blocked_requests': self.blocked_requests,
+            'total_wait_time': self.total_wait_time,
+            'average_wait_time': (
+                self.total_wait_time / self.blocked_requests 
+                if self.blocked_requests > 0 else 0
+            )
+        }
+
+
+class FixedRateLimiter(RateLimiter):
+    """Fixed rate limiter with constant delay between requests."""
+    
+    def __init__(self, rate: float):
+        """Initialize rate limiter.
+        
+        Args:
+            rate: Requests per second
+        """
+        self.rate = rate
+        self.interval = 1.0 / rate
+        self.last_request = 0.0
+        self._lock = asyncio.Lock()
+        
+        # Statistics
+        self.total_requests = 0
+        self.total_wait_time = 0.0
+    
+    async def acquire(self) -> None:
+        """Acquire permission to make a request."""
+        async with self._lock:
+            now = time.time()
+            elapsed = now - self.last_request
+            
+            if elapsed < self.interval:
+                wait_time = self.interval - elapsed
+                self.total_wait_time += wait_time
+                await asyncio.sleep(wait_time)
+            
+            self.last_request = time.time()
+            self.total_requests += 1
+    
+    def get_stats(self) -> dict:
+        """Get rate limiter statistics.
+        
+        Returns:
+            Dictionary of statistics
+        """
+        return {
+            'rate': self.rate,
+            'interval': self.interval,
+            'total_requests': self.total_requests,
+            'total_wait_time': self.total_wait_time,
+            'average_wait_time': (
+                self.total_wait_time / self.total_requests 
+                if self.total_requests > 0 else 0
+            )
+        }
+
+
+class AdaptiveRateLimiter(RateLimiter):
+    """Adaptive rate limiter that adjusts based on server responses."""
+    
+    def __init__(self, initial_rate: float = 1.0, max_rate: float = 10.0, 
+                 min_rate: float = 0.1, capacity: int = 10):
+        """Initialize adaptive rate limiter.
+        
+        Args:
+            initial_rate: Initial requests per second
+            max_rate: Maximum requests per second
+            min_rate: Minimum requests per second
+            capacity: Token bucket capacity
+        """
+        self.initial_rate = initial_rate
+        self.max_rate = max_rate
+        self.min_rate = min_rate
+        self.capacity = capacity
+        
+        self.current_rate = initial_rate
+        self.tokens = capacity
+        self.last_update = time.time()
+        self._lock = asyncio.Lock()
+        
+        # Statistics
+        self.total_requests = 0
+        self.successful_requests = 0
+        self.rate_limited_requests = 0
+        self.total_wait_time = 0.0
+    
+    async def acquire(self) -> None:
+        """Acquire permission to make a request."""
+        async with self._lock:
+            now = time.time()
+            
+            # Add tokens based on current rate
+            elapsed = now - self.last_update
+            tokens_to_add = elapsed * self.current_rate
+            self.tokens = min(self.capacity, self.tokens + tokens_to_add)
+            self.last_update = now
+            
+            # Check if we have tokens available
+            if self.tokens >= 1:
+                self.tokens -= 1
+                self.total_requests += 1
+            else:
+                # Calculate wait time
+                wait_time = (1 - self.tokens) / self.current_rate
+                self.total_wait_time += wait_time
+                
+                # Wait for tokens
+                await asyncio.sleep(wait_time)
+                
+                # Update tokens after waiting
+                self.tokens = 0
+                self.total_requests += 1
+    
+    def report_success(self) -> None:
+        """Report a successful request."""
+        self.successful_requests += 1
+        
+        # Increase rate slightly on success
+        self.current_rate = min(self.max_rate, self.current_rate * 1.1)
+    
+    def report_rate_limit(self) -> None:
+        """Report a rate limit response."""
+        self.rate_limited_requests += 1
+        
+        # Decrease rate significantly on rate limit
+        self.current_rate = max(self.min_rate, self.current_rate * 0.5)
+    
+    def report_error(self) -> None:
+        """Report a request error."""
+        # Decrease rate slightly on error
+        self.current_rate = max(self.min_rate, self.current_rate * 0.9)
+    
+    def get_stats(self) -> dict:
+        """Get rate limiter statistics.
+        
+        Returns:
+            Dictionary of statistics
+        """
+        success_rate = (
+            self.successful_requests / self.total_requests 
+            if self.total_requests > 0 else 0
+        )
+        
+        return {
+            'current_rate': self.current_rate,
+            'initial_rate': self.initial_rate,
+            'max_rate': self.max_rate,
+            'min_rate': self.min_rate,
+            'capacity': self.capacity,
+            'current_tokens': self.tokens,
+            'total_requests': self.total_requests,
+            'successful_requests': self.successful_requests,
+            'rate_limited_requests': self.rate_limited_requests,
+            'success_rate': success_rate,
+            'total_wait_time': self.total_wait_time,
+            'average_wait_time': (
+                self.total_wait_time / self.total_requests 
+                if self.total_requests > 0 else 0
+            )
+        }
diff --git a/src/code4ved/scraping/utils/robots_parser.py b/src/code4ved/scraping/utils/robots_parser.py
new file mode 100644
index 0000000..2f9f72f
--- /dev/null
+++ b/src/code4ved/scraping/utils/robots_parser.py
@@ -0,0 +1,366 @@
+"""Robots.txt parser and validator."""
+
+import re
+from typing import List, Optional, Set
+from urllib.parse import urljoin, urlparse
+
+
+class RobotsTxtRule:
+    """Represents a single robots.txt rule."""
+    
+    def __init__(self, user_agent: str, disallow: List[str], allow: List[str] = None):
+        """Initialize robots.txt rule.
+        
+        Args:
+            user_agent: User agent pattern
+            disallow: List of disallowed paths
+            allow: List of allowed paths (overrides disallow)
+        """
+        self.user_agent = user_agent.lower()
+        self.disallow = disallow or []
+        self.allow = allow or []
+    
+    def is_applicable(self, user_agent: str) -> bool:
+        """Check if this rule applies to the given user agent.
+        
+        Args:
+            user_agent: User agent string to check
+            
+        Returns:
+            True if rule applies
+        """
+        user_agent = user_agent.lower()
+        
+        # Check for exact match
+        if self.user_agent == user_agent:
+            return True
+        
+        # Check for wildcard match
+        if self.user_agent == '*':
+            return True
+        
+        # Check for partial match (simple implementation)
+        if '*' in self.user_agent:
+            pattern = self.user_agent.replace('*', '.*')
+            return bool(re.match(pattern, user_agent))
+        
+        return False
+    
+    def is_allowed(self, path: str) -> bool:
+        """Check if a path is allowed by this rule.
+        
+        Args:
+            path: URL path to check
+            
+        Returns:
+            True if allowed, False if disallowed
+        """
+        # Check allow rules first (they override disallow)
+        for allow_path in self.allow:
+            if self._path_matches(path, allow_path):
+                return True
+        
+        # Check disallow rules
+        for disallow_path in self.disallow:
+            if self._path_matches(path, disallow_path):
+                return False
+        
+        return True
+    
+    def _path_matches(self, path: str, pattern: str) -> bool:
+        """Check if a path matches a pattern.
+        
+        Args:
+            path: URL path to check
+            pattern: Pattern to match against
+            
+        Returns:
+            True if path matches pattern
+        """
+        # Normalize paths
+        path = path.rstrip('/')
+        pattern = pattern.rstrip('/')
+        
+        # Empty pattern matches everything
+        if not pattern:
+            return True
+        
+        # Exact match
+        if path == pattern:
+            return True
+        
+        # Prefix match
+        if pattern.endswith('*'):
+            prefix = pattern[:-1]
+            return path.startswith(prefix)
+        
+        # Simple wildcard matching
+        if '*' in pattern:
+            # Convert to regex
+            regex_pattern = pattern.replace('*', '.*')
+            return bool(re.match(regex_pattern, path))
+        
+        return False
+
+
+class RobotsTxtParser:
+    """Parser for robots.txt files."""
+    
+    def __init__(self, content: str):
+        """Initialize parser with robots.txt content.
+        
+        Args:
+            content: Raw robots.txt content
+        """
+        self.content = content
+        self.rules: List[RobotsTxtRule] = []
+        self.sitemaps: List[str] = []
+        self.crawl_delay: Optional[float] = None
+        
+        self._parse()
+    
+    def _parse(self) -> None:
+        """Parse robots.txt content."""
+        lines = self.content.split('\n')
+        current_user_agent = None
+        current_disallow = []
+        current_allow = []
+        
+        for line in lines:
+            line = line.strip()
+            
+            # Skip empty lines and comments
+            if not line or line.startswith('#'):
+                continue
+            
+            # Parse directive
+            if ':' in line:
+                directive, value = line.split(':', 1)
+                directive = directive.strip().lower()
+                value = value.strip()
+                
+                if directive == 'user-agent':
+                    # Save previous rule
+                    if current_user_agent is not None:
+                        self.rules.append(RobotsTxtRule(
+                            current_user_agent, current_disallow, current_allow
+                        ))
+                    
+                    # Start new rule
+                    current_user_agent = value
+                    current_disallow = []
+                    current_allow = []
+                
+                elif directive == 'disallow':
+                    if current_user_agent is not None:
+                        current_disallow.append(value)
+                
+                elif directive == 'allow':
+                    if current_user_agent is not None:
+                        current_allow.append(value)
+                
+                elif directive == 'crawl-delay':
+                    try:
+                        self.crawl_delay = float(value)
+                    except ValueError:
+                        pass
+                
+                elif directive == 'sitemap':
+                    self.sitemaps.append(value)
+        
+        # Save last rule
+        if current_user_agent is not None:
+            self.rules.append(RobotsTxtRule(
+                current_user_agent, current_disallow, current_allow
+            ))
+    
+    def is_allowed(self, user_agent: str, url: str) -> bool:
+        """Check if a URL is allowed for a user agent.
+        
+        Args:
+            user_agent: User agent string
+            url: URL to check
+            
+        Returns:
+            True if allowed, False if disallowed
+        """
+        parsed_url = urlparse(url)
+        path = parsed_url.path
+        
+        # Find applicable rules
+        applicable_rules = [
+            rule for rule in self.rules 
+            if rule.is_applicable(user_agent)
+        ]
+        
+        # If no rules apply, assume allowed
+        if not applicable_rules:
+            return True
+        
+        # Check each applicable rule
+        for rule in applicable_rules:
+            if not rule.is_allowed(path):
+                return False
+        
+        return True
+    
+    def get_crawl_delay(self, user_agent: str) -> Optional[float]:
+        """Get crawl delay for a user agent.
+        
+        Args:
+            user_agent: User agent string
+            
+        Returns:
+            Crawl delay in seconds, or None if not specified
+        """
+        # Check if any applicable rules specify crawl delay
+        applicable_rules = [
+            rule for rule in self.rules 
+            if rule.is_applicable(user_agent)
+        ]
+        
+        if applicable_rules:
+            return self.crawl_delay
+        
+        return None
+    
+    def get_sitemaps(self) -> List[str]:
+        """Get list of sitemap URLs.
+        
+        Returns:
+            List of sitemap URLs
+        """
+        return self.sitemaps.copy()
+    
+    def get_disallowed_paths(self, user_agent: str) -> List[str]:
+        """Get list of disallowed paths for a user agent.
+        
+        Args:
+            user_agent: User agent string
+            
+        Returns:
+            List of disallowed paths
+        """
+        disallowed_paths = []
+        
+        for rule in self.rules:
+            if rule.is_applicable(user_agent):
+                disallowed_paths.extend(rule.disallow)
+        
+        return list(set(disallowed_paths))  # Remove duplicates
+    
+    def get_allowed_paths(self, user_agent: str) -> List[str]:
+        """Get list of allowed paths for a user agent.
+        
+        Args:
+            user_agent: User agent string
+            
+        Returns:
+            List of allowed paths
+        """
+        allowed_paths = []
+        
+        for rule in self.rules:
+            if rule.is_applicable(user_agent):
+                allowed_paths.extend(rule.allow)
+        
+        return list(set(allowed_paths))  # Remove duplicates
+    
+    def get_stats(self) -> dict:
+        """Get parser statistics.
+        
+        Returns:
+            Dictionary of statistics
+        """
+        return {
+            'total_rules': len(self.rules),
+            'sitemaps': len(self.sitemaps),
+            'crawl_delay': self.crawl_delay,
+            'user_agents': list(set(rule.user_agent for rule in self.rules)),
+        }
+
+
+class RobotsTxtValidator:
+    """Validator for robots.txt compliance."""
+    
+    def __init__(self, parser: RobotsTxtParser):
+        """Initialize validator.
+        
+        Args:
+            parser: Parsed robots.txt content
+        """
+        self.parser = parser
+        self.violations = []
+    
+    def validate_request(self, user_agent: str, url: str) -> bool:
+        """Validate a request against robots.txt.
+        
+        Args:
+            user_agent: User agent string
+            url: URL to validate
+            
+        Returns:
+            True if request is valid, False if it violates robots.txt
+        """
+        if not self.parser.is_allowed(user_agent, url):
+            self.violations.append({
+                'type': 'disallowed_url',
+                'user_agent': user_agent,
+                'url': url,
+                'timestamp': time.time()
+            })
+            return False
+        
+        return True
+    
+    def validate_crawl_delay(self, user_agent: str, last_request_time: float) -> bool:
+        """Validate crawl delay compliance.
+        
+        Args:
+            user_agent: User agent string
+            last_request_time: Timestamp of last request
+            
+        Returns:
+            True if delay is sufficient, False otherwise
+        """
+        crawl_delay = self.parser.get_crawl_delay(user_agent)
+        if crawl_delay is None:
+            return True
+        
+        elapsed = time.time() - last_request_time
+        if elapsed < crawl_delay:
+            self.violations.append({
+                'type': 'crawl_delay_violation',
+                'user_agent': user_agent,
+                'required_delay': crawl_delay,
+                'actual_delay': elapsed,
+                'timestamp': time.time()
+            })
+            return False
+        
+        return True
+    
+    def get_violations(self) -> List[dict]:
+        """Get list of violations.
+        
+        Returns:
+            List of violation records
+        """
+        return self.violations.copy()
+    
+    def clear_violations(self) -> None:
+        """Clear violation history."""
+        self.violations.clear()
+    
+    def get_compliance_rate(self) -> float:
+        """Get compliance rate.
+        
+        Returns:
+            Compliance rate as a percentage
+        """
+        if not self.violations:
+            return 100.0
+        
+        # This is a simplified calculation
+        # In practice, you'd track total requests vs violations
+        return max(0.0, 100.0 - len(self.violations))
diff --git a/src/code4ved/scraping/utils/text_cleaner.py b/src/code4ved/scraping/utils/text_cleaner.py
new file mode 100644
index 0000000..2f6ed27
--- /dev/null
+++ b/src/code4ved/scraping/utils/text_cleaner.py
@@ -0,0 +1,350 @@
+"""Text cleaning utilities for scraped content."""
+
+import re
+import unicodedata
+from typing import List, Optional, Set, Tuple
+
+
+class TextCleaner:
+    """Utility class for cleaning and normalizing text content."""
+    
+    def __init__(self, 
+                 remove_extra_whitespace: bool = True,
+                 normalize_unicode: bool = True,
+                 remove_control_chars: bool = True,
+                 preserve_line_breaks: bool = False,
+                 min_line_length: int = 10):
+        """Initialize text cleaner.
+        
+        Args:
+            remove_extra_whitespace: Remove extra whitespace
+            normalize_unicode: Normalize Unicode characters
+            remove_control_chars: Remove control characters
+            preserve_line_breaks: Preserve line breaks
+            min_line_length: Minimum line length to keep
+        """
+        self.remove_extra_whitespace = remove_extra_whitespace
+        self.normalize_unicode = normalize_unicode
+        self.remove_control_chars = remove_control_chars
+        self.preserve_line_breaks = preserve_line_breaks
+        self.min_line_length = min_line_length
+        
+        # Common HTML entities
+        self.html_entities = {
+            '&amp;': '&',
+            '&lt;': '<',
+            '&gt;': '>',
+            '&quot;': '"',
+            '&#39;': "'",
+            '&nbsp;': ' ',
+            '&copy;': '©',
+            '&reg;': '®',
+            '&trade;': '™',
+        }
+        
+        # Common control characters to remove
+        self.control_chars = set(range(0, 32)) - {9, 10, 13}  # Keep tab, newline, carriage return
+    
+    def clean(self, text: str) -> str:
+        """Clean and normalize text content.
+        
+        Args:
+            text: Raw text to clean
+            
+        Returns:
+            Cleaned text
+        """
+        if not text:
+            return ""
+        
+        # Decode HTML entities
+        text = self._decode_html_entities(text)
+        
+        # Normalize Unicode
+        if self.normalize_unicode:
+            text = self._normalize_unicode(text)
+        
+        # Remove control characters
+        if self.remove_control_chars:
+            text = self._remove_control_chars(text)
+        
+        # Clean whitespace
+        if self.remove_extra_whitespace:
+            text = self._clean_whitespace(text)
+        
+        # Remove short lines
+        text = self._remove_short_lines(text)
+        
+        return text.strip()
+    
+    def _decode_html_entities(self, text: str) -> str:
+        """Decode HTML entities in text.
+        
+        Args:
+            text: Text with HTML entities
+            
+        Returns:
+            Text with decoded entities
+        """
+        for entity, char in self.html_entities.items():
+            text = text.replace(entity, char)
+        
+        # Handle numeric entities
+        text = re.sub(r'&#(\d+);', lambda m: chr(int(m.group(1))), text)
+        text = re.sub(r'&#x([0-9a-fA-F]+);', lambda m: chr(int(m.group(1), 16)), text)
+        
+        return text
+    
+    def _normalize_unicode(self, text: str) -> str:
+        """Normalize Unicode characters.
+        
+        Args:
+            text: Text to normalize
+            
+        Returns:
+            Normalized text
+        """
+        # Normalize to NFC (Canonical Decomposition, followed by Canonical Composition)
+        text = unicodedata.normalize('NFC', text)
+        
+        # Replace common Unicode variants
+        replacements = {
+            '\u2013': '-',  # en dash
+            '\u2014': '--',  # em dash
+            '\u2018': "'",  # left single quotation mark
+            '\u2019': "'",  # right single quotation mark
+            '\u201c': '"',  # left double quotation mark
+            '\u201d': '"',  # right double quotation mark
+            '\u2026': '...',  # horizontal ellipsis
+            '\u00a0': ' ',  # non-breaking space
+        }
+        
+        for unicode_char, replacement in replacements.items():
+            text = text.replace(unicode_char, replacement)
+        
+        return text
+    
+    def _remove_control_chars(self, text: str) -> str:
+        """Remove control characters from text.
+        
+        Args:
+            text: Text to clean
+            
+        Returns:
+            Text without control characters
+        """
+        if self.preserve_line_breaks:
+            # Keep newlines and carriage returns
+            allowed_chars = {9, 10, 13}  # tab, newline, carriage return
+            control_chars = set(range(0, 32)) - allowed_chars
+        else:
+            control_chars = self.control_chars
+        
+        # Remove control characters
+        text = ''.join(char for char in text if ord(char) not in control_chars)
+        
+        return text
+    
+    def _clean_whitespace(self, text: str) -> str:
+        """Clean whitespace in text.
+        
+        Args:
+            text: Text to clean
+            
+        Returns:
+            Text with cleaned whitespace
+        """
+        if self.preserve_line_breaks:
+            # Preserve line breaks but clean other whitespace
+            lines = text.split('\n')
+            cleaned_lines = []
+            
+            for line in lines:
+                # Clean whitespace within each line
+                cleaned_line = re.sub(r'[ \t]+', ' ', line.strip())
+                if cleaned_line:  # Only keep non-empty lines
+                    cleaned_lines.append(cleaned_line)
+            
+            return '\n'.join(cleaned_lines)
+        else:
+            # Remove all extra whitespace
+            text = re.sub(r'\s+', ' ', text)
+            return text.strip()
+    
+    def _remove_short_lines(self, text: str) -> str:
+        """Remove lines that are too short.
+        
+        Args:
+            text: Text to clean
+            
+        Returns:
+            Text with short lines removed
+        """
+        if not self.preserve_line_breaks:
+            return text
+        
+        lines = text.split('\n')
+        filtered_lines = []
+        
+        for line in lines:
+            if len(line.strip()) >= self.min_line_length:
+                filtered_lines.append(line)
+            elif line.strip():  # Keep non-empty short lines if they're not too short
+                filtered_lines.append(line)
+        
+        return '\n'.join(filtered_lines)
+    
+    def extract_metadata(self, text: str) -> dict:
+        """Extract metadata from text content.
+        
+        Args:
+            text: Text to analyze
+            
+        Returns:
+            Dictionary of extracted metadata
+        """
+        metadata = {
+            'word_count': len(text.split()),
+            'char_count': len(text),
+            'line_count': len(text.split('\n')),
+            'paragraph_count': len([p for p in text.split('\n\n') if p.strip()]),
+            'has_numbers': bool(re.search(r'\d', text)),
+            'has_punctuation': bool(re.search(r'[.!?]', text)),
+            'language_indicators': self._detect_language_indicators(text),
+        }
+        
+        return metadata
+    
+    def _detect_language_indicators(self, text: str) -> List[str]:
+        """Detect language indicators in text.
+        
+        Args:
+            text: Text to analyze
+            
+        Returns:
+            List of detected language indicators
+        """
+        indicators = []
+        
+        # Sanskrit indicators
+        sanskrit_patterns = [
+            r'[अ-ह]',  # Devanagari script
+            r'[a-zA-Z]*[āīūṛṝḷḹēōṃḥ]',  # IAST transliteration
+            r'[a-zA-Z]*[āīūṛṝḷḹēōṃḥ]',  # Extended IAST
+        ]
+        
+        for pattern in sanskrit_patterns:
+            if re.search(pattern, text):
+                indicators.append('sanskrit')
+                break
+        
+        # English indicators
+        english_patterns = [
+            r'\b(the|and|or|but|in|on|at|to|for|of|with|by)\b',
+            r'\b[a-zA-Z]{3,}\b',  # Common English words
+        ]
+        
+        english_matches = sum(1 for pattern in english_patterns if re.search(pattern, text, re.IGNORECASE))
+        if english_matches > 0:
+            indicators.append('english')
+        
+        # Hindi indicators
+        hindi_patterns = [
+            r'[क-ह]',  # Hindi Devanagari
+            r'[ा-ौ]',  # Hindi matras
+        ]
+        
+        for pattern in hindi_patterns:
+            if re.search(pattern, text):
+                indicators.append('hindi')
+                break
+        
+        return indicators
+    
+    def clean_html(self, html: str) -> str:
+        """Clean HTML content and extract text.
+        
+        Args:
+            html: HTML content
+            
+        Returns:
+            Cleaned text content
+        """
+        # Remove script and style elements
+        html = re.sub(r'<script[^>]*>.*?</script>', '', html, flags=re.DOTALL | re.IGNORECASE)
+        html = re.sub(r'<style[^>]*>.*?</style>', '', html, flags=re.DOTALL | re.IGNORECASE)
+        
+        # Remove HTML tags
+        html = re.sub(r'<[^>]+>', '', html)
+        
+        # Clean the resulting text
+        return self.clean(html)
+    
+    def clean_pdf_text(self, text: str) -> str:
+        """Clean text extracted from PDF.
+        
+        Args:
+            text: PDF text content
+            
+        Returns:
+            Cleaned text
+        """
+        # Remove page numbers and headers/footers
+        text = re.sub(r'^\s*\d+\s*$', '', text, flags=re.MULTILINE)
+        text = re.sub(r'^Page \d+ of \d+$', '', text, flags=re.MULTILINE)
+        
+        # Remove excessive whitespace
+        text = re.sub(r'\n\s*\n\s*\n', '\n\n', text)
+        
+        # Clean the text
+        return self.clean(text)
+    
+    def split_into_sentences(self, text: str) -> List[str]:
+        """Split text into sentences.
+        
+        Args:
+            text: Text to split
+            
+        Returns:
+            List of sentences
+        """
+        # Simple sentence splitting
+        sentences = re.split(r'[.!?]+', text)
+        
+        # Clean and filter sentences
+        cleaned_sentences = []
+        for sentence in sentences:
+            sentence = sentence.strip()
+            if sentence and len(sentence) > 10:  # Minimum sentence length
+                cleaned_sentences.append(sentence)
+        
+        return cleaned_sentences
+    
+    def extract_keywords(self, text: str, min_length: int = 3, max_words: int = 50) -> List[str]:
+        """Extract keywords from text.
+        
+        Args:
+            text: Text to analyze
+            min_length: Minimum word length
+            max_words: Maximum number of keywords
+            
+        Returns:
+            List of keywords
+        """
+        # Clean text
+        cleaned_text = self.clean(text)
+        
+        # Split into words
+        words = re.findall(r'\b[a-zA-Z]+\b', cleaned_text.lower())
+        
+        # Filter by length
+        words = [word for word in words if len(word) >= min_length]
+        
+        # Count frequency
+        word_freq = {}
+        for word in words:
+            word_freq[word] = word_freq.get(word, 0) + 1
+        
+        # Sort by frequency and return top words
+        sorted_words = sorted(word_freq.items(), key=lambda x: x[1], reverse=True)
+        return [word for word, freq in sorted_words[:max_words]]
diff --git a/src/code4ved/scraping/utils/validators.py b/src/code4ved/scraping/utils/validators.py
new file mode 100644
index 0000000..37af5fb
--- /dev/null
+++ b/src/code4ved/scraping/utils/validators.py
@@ -0,0 +1,366 @@
+"""Content validation utilities."""
+
+import re
+from typing import Any, Dict, List, Optional, Set
+from urllib.parse import urlparse
+
+from ..models import ScrapedContent, TextFormat
+
+
+class ValidationError(Exception):
+    """Exception raised when content validation fails."""
+    pass
+
+
+class ContentValidator:
+    """Validator for scraped content quality and compliance."""
+    
+    def __init__(self, 
+                 min_text_length: int = 100,
+                 max_text_length: int = 1000000,
+                 allowed_formats: Optional[List[TextFormat]] = None,
+                 required_metadata: Optional[List[str]] = None,
+                 forbidden_patterns: Optional[List[str]] = None):
+        """Initialize content validator.
+        
+        Args:
+            min_text_length: Minimum text length
+            max_text_length: Maximum text length
+            allowed_formats: List of allowed text formats
+            required_metadata: List of required metadata fields
+            forbidden_patterns: List of forbidden text patterns
+        """
+        self.min_text_length = min_text_length
+        self.max_text_length = max_text_length
+        self.allowed_formats = allowed_formats or list(TextFormat)
+        self.required_metadata = required_metadata or []
+        self.forbidden_patterns = forbidden_patterns or []
+        
+        # Compile regex patterns for performance
+        self._compiled_patterns = [
+            re.compile(pattern, re.IGNORECASE) 
+            for pattern in self.forbidden_patterns
+        ]
+    
+    def validate(self, content: ScrapedContent) -> Dict[str, Any]:
+        """Validate scraped content.
+        
+        Args:
+            content: Content to validate
+            
+        Returns:
+            Validation result dictionary
+            
+        Raises:
+            ValidationError: If validation fails
+        """
+        result = {
+            'valid': True,
+            'errors': [],
+            'warnings': [],
+            'score': 1.0
+        }
+        
+        # Validate text length
+        text_length = len(content.text)
+        if text_length < self.min_text_length:
+            error = f"Text too short: {text_length} < {self.min_text_length}"
+            result['errors'].append(error)
+            result['valid'] = False
+        elif text_length > self.max_text_length:
+            error = f"Text too long: {text_length} > {self.max_text_length}"
+            result['errors'].append(error)
+            result['valid'] = False
+        
+        # Validate format
+        if content.format not in self.allowed_formats:
+            error = f"Format not allowed: {content.format}"
+            result['errors'].append(error)
+            result['valid'] = False
+        
+        # Validate required metadata
+        for field in self.required_metadata:
+            if not hasattr(content, field) or getattr(content, field) is None:
+                error = f"Required metadata missing: {field}"
+                result['errors'].append(error)
+                result['valid'] = False
+        
+        # Validate URL format
+        if not self._is_valid_url(content.url):
+            error = f"Invalid URL format: {content.url}"
+            result['errors'].append(error)
+            result['valid'] = False
+        
+        # Validate title
+        if not content.title or not content.title.strip():
+            error = "Title is empty or missing"
+            result['errors'].append(error)
+            result['valid'] = False
+        
+        # Check for forbidden patterns
+        for pattern in self._compiled_patterns:
+            if pattern.search(content.text):
+                warning = f"Forbidden pattern found: {pattern.pattern}"
+                result['warnings'].append(warning)
+                result['score'] *= 0.8  # Reduce score but don't fail
+        
+        # Validate encoding
+        if not self._is_valid_encoding(content.text, content.encoding):
+            warning = f"Encoding validation failed: {content.encoding}"
+            result['warnings'].append(warning)
+            result['score'] *= 0.9
+        
+        # Calculate quality score
+        result['score'] = self._calculate_quality_score(content, result)
+        
+        if not result['valid']:
+            raise ValidationError(f"Content validation failed: {', '.join(result['errors'])}")
+        
+        return result
+    
+    def _is_valid_url(self, url: str) -> bool:
+        """Check if URL is valid.
+        
+        Args:
+            url: URL to validate
+            
+        Returns:
+            True if valid
+        """
+        try:
+            parsed = urlparse(url)
+            return bool(parsed.scheme and parsed.netloc)
+        except Exception:
+            return False
+    
+    def _is_valid_encoding(self, text: str, encoding: str) -> bool:
+        """Check if text can be encoded with specified encoding.
+        
+        Args:
+            text: Text to validate
+            encoding: Encoding to check
+            
+        Returns:
+            True if encoding is valid
+        """
+        try:
+            text.encode(encoding)
+            return True
+        except UnicodeEncodeError:
+            return False
+    
+    def _calculate_quality_score(self, content: ScrapedContent, result: Dict[str, Any]) -> float:
+        """Calculate content quality score.
+        
+        Args:
+            content: Content to score
+            result: Validation result
+            
+        Returns:
+            Quality score between 0.0 and 1.0
+        """
+        score = 1.0
+        
+        # Penalize for warnings
+        score *= (0.9 ** len(result['warnings']))
+        
+        # Reward for good metadata
+        if content.author:
+            score *= 1.1
+        if content.category:
+            score *= 1.05
+        if content.tags:
+            score *= 1.02
+        
+        # Reward for appropriate text length
+        text_length = len(content.text)
+        if self.min_text_length <= text_length <= self.max_text_length:
+            # Optimal length range
+            optimal_length = (self.min_text_length + self.max_text_length) / 2
+            length_ratio = min(text_length, optimal_length) / max(text_length, optimal_length)
+            score *= (0.8 + 0.2 * length_ratio)
+        
+        # Penalize for low confidence
+        if hasattr(content, 'confidence_score'):
+            score *= content.confidence_score
+        
+        return min(1.0, max(0.0, score))
+    
+    def validate_batch(self, contents: List[ScrapedContent]) -> Dict[str, Any]:
+        """Validate a batch of contents.
+        
+        Args:
+            contents: List of contents to validate
+            
+        Returns:
+            Batch validation result
+        """
+        results = []
+        valid_count = 0
+        total_score = 0.0
+        
+        for content in contents:
+            try:
+                result = self.validate(content)
+                results.append(result)
+                if result['valid']:
+                    valid_count += 1
+                total_score += result['score']
+            except ValidationError as e:
+                results.append({
+                    'valid': False,
+                    'errors': [str(e)],
+                    'warnings': [],
+                    'score': 0.0
+                })
+        
+        return {
+            'total_contents': len(contents),
+            'valid_contents': valid_count,
+            'invalid_contents': len(contents) - valid_count,
+            'average_score': total_score / len(contents) if contents else 0.0,
+            'results': results
+        }
+
+
+class URLValidator:
+    """Validator for URL patterns and compliance."""
+    
+    def __init__(self, 
+                 allowed_domains: Optional[List[str]] = None,
+                 forbidden_domains: Optional[List[str]] = None,
+                 allowed_schemes: Optional[List[str]] = None,
+                 max_url_length: int = 2048):
+        """Initialize URL validator.
+        
+        Args:
+            allowed_domains: List of allowed domains
+            forbidden_domains: List of forbidden domains
+            allowed_schemes: List of allowed URL schemes
+            max_url_length: Maximum URL length
+        """
+        self.allowed_domains = allowed_domains or []
+        self.forbidden_domains = forbidden_domains or []
+        self.allowed_schemes = allowed_schemes or ['http', 'https']
+        self.max_url_length = max_url_length
+    
+    def validate(self, url: str) -> Dict[str, Any]:
+        """Validate a URL.
+        
+        Args:
+            url: URL to validate
+            
+        Returns:
+            Validation result
+        """
+        result = {
+            'valid': True,
+            'errors': [],
+            'warnings': []
+        }
+        
+        try:
+            parsed = urlparse(url)
+        except Exception as e:
+            result['valid'] = False
+            result['errors'].append(f"URL parsing failed: {e}")
+            return result
+        
+        # Check scheme
+        if parsed.scheme not in self.allowed_schemes:
+            result['valid'] = False
+            result['errors'].append(f"Scheme not allowed: {parsed.scheme}")
+        
+        # Check domain
+        if self.allowed_domains and parsed.netloc not in self.allowed_domains:
+            result['valid'] = False
+            result['errors'].append(f"Domain not allowed: {parsed.netloc}")
+        
+        if self.forbidden_domains and parsed.netloc in self.forbidden_domains:
+            result['valid'] = False
+            result['errors'].append(f"Domain forbidden: {parsed.netloc}")
+        
+        # Check URL length
+        if len(url) > self.max_url_length:
+            result['valid'] = False
+            result['errors'].append(f"URL too long: {len(url)} > {self.max_url_length}")
+        
+        # Check for suspicious patterns
+        if self._is_suspicious_url(url):
+            result['warnings'].append("URL contains suspicious patterns")
+        
+        return result
+    
+    def _is_suspicious_url(self, url: str) -> bool:
+        """Check if URL contains suspicious patterns.
+        
+        Args:
+            url: URL to check
+            
+        Returns:
+            True if suspicious
+        """
+        suspicious_patterns = [
+            r'javascript:',
+            r'data:',
+            r'vbscript:',
+            r'file:',
+            r'ftp:',
+            r'<script',
+            r'javascript:',
+            r'%3Cscript',
+            r'%3C%2Fscript%3E'
+        ]
+        
+        for pattern in suspicious_patterns:
+            if re.search(pattern, url, re.IGNORECASE):
+                return True
+        
+        return False
+
+
+class MetadataValidator:
+    """Validator for content metadata."""
+    
+    def __init__(self, 
+                 required_fields: Optional[List[str]] = None,
+                 field_validators: Optional[Dict[str, callable]] = None):
+        """Initialize metadata validator.
+        
+        Args:
+            required_fields: List of required metadata fields
+            field_validators: Dictionary of field-specific validators
+        """
+        self.required_fields = required_fields or []
+        self.field_validators = field_validators or {}
+    
+    def validate(self, content: ScrapedContent) -> Dict[str, Any]:
+        """Validate content metadata.
+        
+        Args:
+            content: Content to validate
+            
+        Returns:
+            Validation result
+        """
+        result = {
+            'valid': True,
+            'errors': [],
+            'warnings': []
+        }
+        
+        # Check required fields
+        for field in self.required_fields:
+            if not hasattr(content, field) or getattr(content, field) is None:
+                result['valid'] = False
+                result['errors'].append(f"Required field missing: {field}")
+        
+        # Validate field values
+        for field, validator in self.field_validators.items():
+            if hasattr(content, field):
+                try:
+                    validator(getattr(content, field))
+                except Exception as e:
+                    result['warnings'].append(f"Field validation warning for {field}: {e}")
+        
+        return result
diff --git a/tests/test_scraping/__init__.py b/tests/test_scraping/__init__.py
new file mode 100644
index 0000000..62aacd9
--- /dev/null
+++ b/tests/test_scraping/__init__.py
@@ -0,0 +1 @@
+"""Tests for web scraping module."""
diff --git a/tests/test_scraping/test_models.py b/tests/test_scraping/test_models.py
new file mode 100644
index 0000000..dc261a0
--- /dev/null
+++ b/tests/test_scraping/test_models.py
@@ -0,0 +1,262 @@
+"""Tests for scraping models."""
+
+import pytest
+from datetime import datetime
+
+from src.code4ved.scraping.models import (
+    ScrapedContent,
+    ScrapingTask,
+    ScrapingResult,
+    TextFormat,
+    SourceMetadata,
+    ScrapingStatus
+)
+
+
+class TestScrapedContent:
+    """Test ScrapedContent model."""
+    
+    def test_create_scraped_content(self):
+        """Test creating ScrapedContent."""
+        content = ScrapedContent(
+            text="Test content",
+            title="Test Title",
+            url="https://example.com",
+            source="test_source",
+            format=TextFormat.HTML
+        )
+        
+        assert content.text == "Test content"
+        assert content.title == "Test Title"
+        assert content.url == "https://example.com"
+        assert content.source == "test_source"
+        assert content.format == TextFormat.HTML
+        assert content.language == "en"  # default
+        assert content.file_size == 0  # default
+    
+    def test_get_filename(self):
+        """Test filename generation."""
+        content = ScrapedContent(
+            text="Test content",
+            title="Test Title",
+            url="https://example.com",
+            source="test_source",
+            format=TextFormat.HTML
+        )
+        
+        filename = content.get_filename()
+        assert filename.startswith("Test_Title_")
+        assert filename.endswith(".html")
+    
+    def test_get_metadata_filename(self):
+        """Test metadata filename generation."""
+        content = ScrapedContent(
+            text="Test content",
+            title="Test Title",
+            url="https://example.com",
+            source="test_source",
+            format=TextFormat.HTML
+        )
+        
+        metadata_filename = content.get_metadata_filename()
+        assert metadata_filename.startswith("Test_Title_")
+        assert metadata_filename.endswith("_metadata.json")
+
+
+class TestScrapingTask:
+    """Test ScrapingTask model."""
+    
+    def test_create_scraping_task(self):
+        """Test creating ScrapingTask."""
+        task = ScrapingTask(
+            id="test_task",
+            source="test_source",
+            urls=["https://example.com"]
+        )
+        
+        assert task.id == "test_task"
+        assert task.source == "test_source"
+        assert task.urls == ["https://example.com"]
+        assert task.status == ScrapingStatus.PENDING
+        assert task.max_retries == 3  # default
+        assert task.timeout == 30  # default
+    
+    def test_start_task(self):
+        """Test starting a task."""
+        task = ScrapingTask(
+            id="test_task",
+            source="test_source",
+            urls=["https://example.com"]
+        )
+        
+        task.start()
+        
+        assert task.status == ScrapingStatus.RUNNING
+        assert task.started_at is not None
+    
+    def test_complete_task(self):
+        """Test completing a task."""
+        task = ScrapingTask(
+            id="test_task",
+            source="test_source",
+            urls=["https://example.com"]
+        )
+        
+        task.complete()
+        
+        assert task.status == ScrapingStatus.COMPLETED
+        assert task.completed_at is not None
+    
+    def test_add_result(self):
+        """Test adding results."""
+        task = ScrapingTask(
+            id="test_task",
+            source="test_source",
+            urls=["https://example.com", "https://example2.com"]
+        )
+        
+        task.add_result(True)
+        task.add_result(False)
+        
+        assert task.processed_urls == 2
+        assert task.successful_urls == 1
+        assert task.failed_urls == 1
+    
+    def test_progress_percentage(self):
+        """Test progress percentage calculation."""
+        task = ScrapingTask(
+            id="test_task",
+            source="test_source",
+            urls=["https://example.com", "https://example2.com"]
+        )
+        
+        assert task.progress_percentage == 0.0
+        
+        task.add_result(True)
+        assert task.progress_percentage == 50.0
+        
+        task.add_result(False)
+        assert task.progress_percentage == 100.0
+
+
+class TestScrapingResult:
+    """Test ScrapingResult model."""
+    
+    def test_create_scraping_result(self):
+        """Test creating ScrapingResult."""
+        result = ScrapingResult(
+            task_id="test_task",
+            url="https://example.com",
+            status=ScrapingStatus.RUNNING
+        )
+        
+        assert result.task_id == "test_task"
+        assert result.url == "https://example.com"
+        assert result.status == ScrapingStatus.RUNNING
+        assert result.retry_count == 0  # default
+    
+    def test_complete_result(self):
+        """Test completing a result."""
+        result = ScrapingResult(
+            task_id="test_task",
+            url="https://example.com",
+            status=ScrapingStatus.RUNNING
+        )
+        
+        content = ScrapedContent(
+            text="Test content",
+            title="Test Title",
+            url="https://example.com",
+            source="test_source",
+            format=TextFormat.HTML
+        )
+        
+        result.complete(content)
+        
+        assert result.status == ScrapingStatus.COMPLETED
+        assert result.completed_at is not None
+        assert result.content == content
+        assert result.processing_time > 0
+    
+    def test_fail_result(self):
+        """Test failing a result."""
+        result = ScrapingResult(
+            task_id="test_task",
+            url="https://example.com",
+            status=ScrapingStatus.RUNNING
+        )
+        
+        result.fail("Test error", "TestError")
+        
+        assert result.status == ScrapingStatus.FAILED
+        assert result.completed_at is not None
+        assert result.error_message == "Test error"
+        assert result.error_type == "TestError"
+        assert result.processing_time > 0
+    
+    def test_retry_result(self):
+        """Test retrying a result."""
+        result = ScrapingResult(
+            task_id="test_task",
+            url="https://example.com",
+            status=ScrapingStatus.FAILED
+        )
+        
+        result.retry()
+        
+        assert result.status == ScrapingStatus.RETRYING
+        assert result.retry_count == 1
+        assert result.error_message is None
+        assert result.error_type is None
+
+
+class TestSourceMetadata:
+    """Test SourceMetadata model."""
+    
+    def test_create_source_metadata(self):
+        """Test creating SourceMetadata."""
+        metadata = SourceMetadata(
+            name="test_source",
+            base_url="https://example.com"
+        )
+        
+        assert metadata.name == "test_source"
+        assert metadata.base_url == "https://example.com"
+        assert metadata.language == "en"  # default
+        assert metadata.encoding == "utf-8"  # default
+        assert metadata.rate_limit == 1.0  # default
+        assert metadata.max_pages == 1000  # default
+    
+    def test_validate_base_url(self):
+        """Test base URL validation."""
+        # Valid URL
+        metadata = SourceMetadata(
+            name="test_source",
+            base_url="https://example.com"
+        )
+        assert metadata.base_url == "https://example.com"
+        
+        # Invalid URL should raise validation error
+        with pytest.raises(ValueError):
+            SourceMetadata(
+                name="test_source",
+                base_url="invalid-url"
+            )
+    
+    def test_validate_rate_limit(self):
+        """Test rate limit validation."""
+        # Valid rate limit
+        metadata = SourceMetadata(
+            name="test_source",
+            base_url="https://example.com",
+            rate_limit=2.0
+        )
+        assert metadata.rate_limit == 2.0
+        
+        # Invalid rate limit should raise validation error
+        with pytest.raises(ValueError):
+            SourceMetadata(
+                name="test_source",
+                base_url="https://example.com",
+                rate_limit=0
+            )