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| <TITLE>GAYLE RUBIN: "The recent career of boy-love in the public mind should serve as an alert that the self-interests of the feminist and gay movements are linked to simple justice for stigmatized sexual minorities."</TITLE> | |
| <META NAME="DESCRIPTION" CONTENT="NAMBLA's goal is to end the oppression of men and boyswho have mutually consensual relationships. Our membership is open to everyone sympathetic to man/boy love in particular and sexual freedom in general."> | |
| <META NAME="KEYWORDS" CONTENT="NAMBLA, NORTH AMERICAN MAN/BOY LOVE ASSOCIATION, MAN/BOY LOVE, BOYS, BOYS SPEAK OUT ON MAN/BOY LOVE, WHAT PEOPLE ARE SAYING ABOUT NAMBLA AND MAN/BOY LOVE, POEMS OF LOVE AND LIBERATION, NAMBLA BULLETIN, NAMBLA TOPICS, NAMBLA JOURNAL, AGEISM, YOUTH, GAY YOUTH, INTERNATIONAL LESBIAN AND GAY ASSOCIATION, ILGA, INTERNATIONAL GAY AND LESBIAN YOUTH ORGANIZATION, DAVID THORSTAD, MICHAEL C. BAURMANN, MICHEL FOUCAULT, ALLEN GINSBERG, CRIS GUTIERREZ, JOHN MONEY, WALT WHITMAN, CAMILLE PAGLIA, GAYLE RUBIN, JANE RULE, THE AGE TABOO, PAT CALIFIA, JIM KEPNER, HARRY HAY"> | |
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| <H2 ALIGN=CENTER><FONT COLOR="#0000FF">GAYLE RUBIN</FONT></H2> | |
| <CENTER><P><IMG SRC="colorbar.gif" HEIGHT=3 WIDTH=600></P></CENTER> | |
| <P> "<B>Youth Liberation has argued for some time | |
| that young people should have the right to have sex as well as not to have | |
| it, and with whom they choose. The statutory structure of the sex laws | |
| has been identified as oppressive and insulting to young people. A range | |
| of sexual activities are legally defined as molestation, regardless of | |
| the quality of the relationship or the amount of consent involved. ...<BR> | |
| The recent career of boy-love in the public mind should | |
| serve as an alert that the self-interests of the feminist and gay movements | |
| are linked to simple justice for stigmatized sexual minorities. ... We | |
| must not reject all sexual contact between adults and young people as inherently | |
| oppressive.</B>"<BR> | |
| </P> | |
| <DD>~ <B>Gayle Rubin</B>, lesbian feminist, in <I>Leaping Lesbian</I>, | |
| February, 1978.</DD> | |
| <CENTER><P><BR> | |
| </P></CENTER> | |
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| <P>See Gayle Rubin's brilliant article, "Sexual Politics, the New | |
| Right, and the Sexual Fringe" in <I>The Age Taboo,</I> Alyson, 1981, | |
| pp. 108-115. This originally appeared in <I>Leaping Lesbian</I>, 2/2 (February, | |
| 1978), P. O. Box 7715, Ann Arbor, MI 48107. </P> | |
| <P>Also, see Rubin, Gayle "<A HREF="http://home.beseeen.com/cultures/artschopenhauer/thinking.htm">Thinking | |
| Sex: Notes for a Radical Theory of the Politics of Sexuality</A>" | |
| in Abelove, Barale, Halperin, et al, (Eds.), The Lesbian and Gay Studies | |
| Reader. (1992). </P> | |
| <CENTER><P><BR> | |
| </P></CENTER> | |
| <CENTER><P><IMG SRC="colorbar.gif" HEIGHT=3 WIDTH=600></P></CENTER> | |
| <P><IMG SRC="taboo.jpg" HSPACE=8 BORDER=1 HEIGHT=266 WIDTH=200 ALIGN=LEFT>Tsang | |
| centers this collection of essays on man/boy love around the issues of | |
| gay male sexuality, power and consent. He has labored to include disparate | |
| voices in the discussion, with pieces from feminists Kate Millet and Pat | |
| Califia as well as the editors of Lesbians Rising. Gay and lesbian teenagers, | |
| some themselves in cross-generation relationships, are also represented, | |
| and the subjects of childhood, racism and ideology are explored.<BR> | |
| The work captures both a historical moment at the end | |
| of the 70s, when most of the pieces were written, and continuing questions | |
| that divide the gay and lesbian community to this day.<BR> | |
| (Alyson Publications, 178 pp) </P> | |
| <B></B> | |
| <CENTER><P><IMG SRC="colorbar.gif" HEIGHT=3 WIDTH=600></P></CENTER> | |
| <P><A HREF="index.htm"><IMG SRC="m0p7nau7.gif" BORDER=0 HEIGHT=58 WIDTH=58></A>Copyright | |
| © NAMBLA, 1999. All rights reserved. </P> | |
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