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00095-6f4b36c266b6bc0fa2b9825d2aacb1bb.html
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00095-6f4b36c266b6bc0fa2b9825d2aacb1bb.html
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<h1>00095</h1>
<p>wyoh</p>
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<ul>
<li>americium Am</li>
<li>wyoming knott
<ul>
<li>talking to mike, a sentient ai</li>
<li>mike the sentient ai</li>
</ul>
</li>
<li>IE</li>
<li>http link back to <a href="http://makiaea.org/00100">00100</a></li>
</ul>
<h1>santa claus is coming to town</h1>
<h2>oh you'd better watch out</h2>
<p>you'd better not cry<br />
you'd better not pout<br />
I'm telling you why<br />
the xxx is going to town</p>
<p>they know when you are sleeping<br />
they hear if you're awake<br />
they say if you've been bad or good<br />
so be scared for goodness sake</p>
<p>oh you'd better watch out<br />
you'd better not cry<br />
you'd better not pout<br />
I'm telling you why<br />
the yyy is going to town</p>
<p>they t when you are sleeping<br />
they t you're awake<br />
they t if you've been bad or good<br />
so be scared for goodness sake</p>
<p>oh you'd better watch out<br />
you'd better not cry<br />
you'd better not pout<br />
I'm telling you why<br />
the zzz is going to town</p>
<h1><em>what’s up?</em></h1>
<p>4 non blondes<br />
Link: <a href="workflow://run-workflow?name=songsearch&input=text&text=whats%20up">run-workflow</a></p>
<h2>twentyfive years of my life and still</h2>
<p>trying to get up that great big hill of hope<br />
for a destination<br />
i realized quickly when i knew i should<br />
that the world was made up of this<br />
brotherhood of man<br />
for whatever that means</p>
<p>and so i cry sometimes when i’m lying in bed<br />
just to get it all out, what’s in my head<br />
and i, i’m feeling a little peculiar<br />
and so i wake in the morning and i step outside<br />
and i take deep breath<br />
and i get real high<br />
and i scream to the top of my lungs<br />
what’s goin’ on?</p>
<p>☆and i say hey–yeah–yeah–yeah, hey yea yea<br />
i say hey! what’s goin’ on<br />
and i say hey–yeah–yea–eah, hey yea yea<br />
i say hey! what’s goin’ on</p>
<p>oooh, oo! ooh–hoo–hoo–hoo–hoo<br />
oo–ooh–hoo–hoo–hoo–hoooo<br />
oooh! ooo–aah–hoo–hoo–hoo–hoo<br />
oo–ooh–hoo–hoo–hoo–hoooo whats up?</p>
<p>and i try, oh my god do i try<br />
i try all the time<br />
in this institution<br />
and i pray, oh my god do i pray<br />
i pray every single day<br />
for revolution</p>
<p>and so i cry sometimes when i’m lying in bed<br />
just to get it all out what’s in my head<br />
and i, i’m feeling a little peculiar<br />
and so i wake in the morning and i step<br />
outside and i take deep breath<br />
and i get real high<br />
and i scream to the top of my lungs<br />
what’s goin’ on</p>
<p>☆repeat x2<br />
oooh, oo! ooh–hoo–hoo–hoo–hoo<br />
oo–ooh–hoo–hoo–hoo–hoooo–ahh–haa</p>
<p>twentyfive years of my life and still<br />
trying to get up that great big hill of hope<br />
for a destination<br />
oo–ooh–hoo–hoo–hoo–hoooo</p>
<h1>p164: names for comet which brought disaster: ovid: phaeton – metamorphoses book11 fable1; hesiod: typhon; apollodorus: typhon – mythulogica; pliny: typhon – natural history 10vols volii,3,8; persia: tistrya – zend–avesta: the vendidad,3vols,part11,p95; egypt: set – isis and osiris bu babbit fc 1936, vol5pp41,49; mesopotamia: tiamat;</h1>
<h2>when the earth nearly died: "compelling evidence of a catastrophic world change 9500bc" ds allan, jb declair 1995 isbn 1858600081 found in earth sciences library, cambridge 20100723</h2>
<h2>gives an interesting theory aiming to debunk ice ages. proposed model instead is catastrophic submergence of land, with associated tsunami. some evidence correlates well, other evidence not so well.</h2>
<h2>of particular note are evidence exposing assumptions of early geologists which have since become dogma, and are not entirely justified by evidence.</h2>
<h2>if earth’s rotation was slower in recent times, this might explain why our non–sunlight genetic day is longer than our present day.</h2>
<h2>libra added to zodiac following deluge? would be poetic for heavenly scales...</h2>
<h1>names from wikipedia immanence</h1>
<p>Link: <a href="https://en.m.wikipedia.org/wiki/Immanence">en.m.wikipedia.org/wiki/Immanence</a></p>
<h2>vidya</h2>
<ul>
<li>dee</li>
</ul>
<h2>sefira</h2>
<ul>
<li>seffie</li>
</ul>
<h1>the two definitions of the word dream are not so far apart as they might seem. the dream as a wish, hope, intention; the dream as understanding, comprehending and integrating what we experience and what we will experience. this is why the word has these two meanings in many languages.</h1>
<h1>iatromantis</h1>
<h2>healer-prophet eg epimenides, Parmenides, empedocles. from Kingsley 2003</h2>
<ul>
<li>Three ancient titles described these initiates of the vast and dark unknown: the title Iatromantis meant a healer of a particular kind, one who could enter a dimension of consciousness that is beyond waking and dreaming yet is mysteriously present in both. The title Phôlarchos meant 'Lord of the Lair' or master of the technique of incubation through which they gained their power to heal and to teach. The title Ouliadês meant 'priest of Apollo' - an Apollo who was not the god of light but a god of darkness, associated with healing, the underworld and death, who presided over the caves where the rites of incubation were practised at dead of night. A chain of shaman-healers who called themselves the “Sons of Apollo”, descended from Parmenides for some 500 years. But he in turn was taught by a Pythagorian called Ameinias. The names of these heroes have recently been discovered at Velia in Southern Italy — the city where Parmenides lived and taught.</li>
</ul>
<h1>pholarchos</h1>
<h2>lord of the lair/den: pholeos is lair. from strabonis geographica 14.4.4</h2>
<h1>tiamat</h1>
<h2>goddess-dragon from babylonian myth of creation</h2>
<h1>encheiridion</h1>
<h2>greek for a (little) manual</h2>
<h1>frea</h1>
<h1>aletheia</h1>
<h2>unconcealed truth</h2>
<h1>vala</h1>
<h1>aleutheria</h1>
<h2>freedom</h2>
<h2>alephtheria</h2>
<h2>aleftheria</h2>
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