Permalink
Find file Copy path
Fetching contributors…
Cannot retrieve contributors at this time
387 lines (322 sloc) 12.5 KB
[Year 9, Xandikos day 4],
which is equivalent to the Egyptian month,
second month of Peret, day 18,
of the King 'The Youth who has appeared as King
in the place of his Father',
the Lord of the Uraei
'Whose might is great,
who has established Egypt,
causing it to prosper,
whose heart is beneficial before the gods',
(the One) Who is over his Enemy
'Who has caused the life of the people to prosper,
the Lord of the Years of Jubilee
like Ptah-Tenen, King like Pre',
[the King of the Upper Districts and]
the Lower Districts
'The Son of the Father-loving Gods,
whom Ptah has chosen,
to whom Pre has given victory,
the Living Image of Amun',
the Son of Pre
'Ptolemy, living forever,
beloved of Ptah,
the Manifest God whose excellence is fine',
son of Ptolemy and Arsinoe,
the Father-loving Gods,
(and) the Priest of Alexander
and the Saviour Gods
and [the Brother-and-Sister Gods and the] Beneficent [Gods]
and the Father-loving Gods
and King Ptolemy,
the Manifest God whose excellence is fine,
Aetos son of Aetos;
while Pyrrha daughter of Philinos was Prize-bearer
before Berenice the Beneficent,
while Areia daughter of Diogenes was [Basket]-bearer
[before Arsi]noe the Brother-loving,
and while Eirene daughter of Ptolemy was
Priestess of Arsinoe the Father-loving:
on this day, a decree of the mr-sn priests
and the hm-ntr priests,
and the priests who enter the sanctuary
to perform clothing rituals for the gods,
and the scribes of the divine book
and the scribes of the House of Life,
and the other priests
who have come from the temples of Egypt
[to Memphis on] the festival of the Reception
of the Rulership by King Ptolemy,
living forever, beloved of Ptah,
the Manifest God whose excellence is fine,
from his father,
who have assembled in the temple of Memphis,
and who have said:
Whereas King Ptolemy, living forever,
the Manifest God whose excellence is fine,
son of King Ptolemy [and Queen] Arsinoe,
the Father-loving Gods,
is wont to do many favours
for the temples of Egypt
and for all those who are subject to his kingship,
he being a god,
the son of a god and a goddess,
and being like Horus son of Isis and Osiris,
who protects his father Osiris,
and his heart being beneficent concerning the gods,
since he has given much money
and much grain to the temples of Egypt,
[he having undertaken great expenses]
in order to create peace in Egypt
and to establish the temples,
and having rewarded all the forces
that are subject to his rulership;
and of the revenues and taxes
that were in force in Egypt
he had reduced some or(?) had renounced them completely,
in order to cause the army
and all the other people to be prosperous
in his time as [king;
the arrear]s which were due to the King
from the people who are in Egypt
and all those who are subject to his kingship,
and (which) amounted to a large total,
he renounced;
the people who were in prison
and those against whom there had been charges
for a long time, he released;
he ordered concerning the endowments of the gods,
and the money and the grain
that are given as allowances
to their [temples] each year,
and the shares that belong
to the gods from the vineyards,
the orchards,
and all the rest of the property
which they possessed under his father,
that they should remain in their possession;
moreover, he ordered concerning the priests
that they should not pay their tax
on becoming priests above
what they used to pay up to Year 1
under his father;
he released the people [who hold]
the offices of the temples
from the voyage they used to make
to the Residence of Alexander each year;
he ordered that no rower should be impressed into service;
he renounced the two-thirds share of the fine linen
that used to be made in the temples for the Treasury,
he bringing into its [correct] state
everything that had abandoned its (proper) condition
for a long time,
and taking all care to have done
in a correct manner
what is customarily done for the gods,
likewise causing justice to be done
for the people in accordance with
what Thoth the Twice-great did;
moreover, he ordered concerning those
who will return from the fighting men
and the rest of the people who had gone astray
(lit. been on other ways)
in the disturbance that had occurred
in Egypt
that [they] should [be returned]
to their homes,
and their possessions should be restored to them;
and he took all care to send (foot)soldiers,
horsemen, and ships against
those who came by the shore
and by the sea to make an attack on Egypt;
he spent a great amount in money
and grain against these (enemies),
in order to ensure that the temples
and the people who were in Egypt
should be secure;
he went to the fortress of Sk3n
[which had] been fortified by the rebels
with all kinds of work,
there being much gear
and all kinds of equipment within it;
he enclosed that fortress with a wall
and a dyke(?) around (lit. outside) it,
because of the rebels who were inside it,
who had already done much harm to Egypt,
and abandoned the way of the commands of the King
and the commands [of the god]s;
he caused the canals which supplied water
to that fortress to be dammed off,
although the previous kings could not have done likewise,
and much money was expended on them;
he assigned a force of footsoldiers
and horsemen to the mouths of those canals,
in order to watch over them and to protect them,
because of the [rising] of the water,
which was great in Year 8,
while those canals supply water to much land
and are very deep;
the King took that fortress by storm in a short time;
he overcame the rebels who were within it,
and slaughtered them in accordance
with what Pre and Horus son of Isis did
to those who had rebelled against them
in those places in the Beginning;
(as for) the rebels who had gathered armies
and led them to disturb the nomes,
harming the temples and abandoning the way
of the King and his father,
the gods let him overcome thein at Memphis
during the festival of the Reception of the Rulership
which he did from his father,
and he had them slain on the wood;
he remitted the arrears that were due to the King
from the temples up to Year 9,
and amounted to a large total of money and grain;
likewise the value of the fine linen
that was due from the temples
from what is made for the Treasury,
and the verification fees(?)
of what had been made up to that time;
moreover, he ordered concerning the artaba of wheat
per aroura of land,
which used to be collected
from the fields of the endowment,
and likewise for the wine per aroura
of land from the vineyards of the gods' endowments:
he renounced them;
he did many favours for Apis and Mnevis,
and the other sacred animals that are honoured in Egypt,
more than what those who were before him used to do,
he being devoted to their affairs at all times,
and giving what is required for their burials,
although it is great and splendid,
and providing what is dedicated(?)
in their temples when festivals are celebrated
and burnt offerings made before them,
and the rest of the things which it is fitting to do;
the honours which are due to the temples
and the other honours of Egypt
he caused to be established in their (proper) condition
in accordance with the law;
he gave much gold, silver, grain, and other items
for the Place of Apis;
he had it adorned with new work as very fine work;
he had new temples, sanctuaries, and altars
set up for the gods,
and caused others to assume their (proper) condition,
he having the heart of a beneficent god
concerning the gods
and enquiring after the honours of the temples,
in order to renew them in his time as king
in the manner that is fitting;
and the gods have given him
in return for these things
strength, victory, success(?), prosperity, health,
and all the (sic) other favours,
his kingship being established under him
and his descendants forever:
With good fortune! It has seemed fitting
to the priests of all the temples of Egypt,
as to the honours which are due to King Ptolemy,
living forever,
the Manifest God whose excellence is fine,
in the temples,
and those which are due to the Father-loving Gods,
who brought him into being,
and those which are due to the Beneficent Gods,
who brought into being those who brought him into being,
and those which are due to the Brother-and-Sister Gods,
who brought into being those who brought them into being,
and those which are due to the Saviour Gods,
the ancestors of his ancestors,
to increase them;
and that a statue should be set up for King Ptolemy,
living forever,
the Manifest God whose excellence is fine -
which should be called 'Ptolemy who has protected the Bright Land',
the meaning of which is 'Ptolemy who has preserved Egypt' -
together with a statue for the local god,
giving him a scimitar of victory,
in each temple, in the public part of the temple,
they being made in the manner of Egyptian work;
and the priests should pay service
to the statues in each temple three times a day,
and they should lay down sacred objects
before them and do for them the rest of the things
that it is normal to do,
in accordance with what is done
for the other gods on the festivals,
the processions, and the named (holi)days;
and there should be produced a cult image for King Ptolemy,
the Manifest God whose excellence is fine,
son of Ptolemy and Queen Arsinoe,
the Father-loving Gods, together with
the (sic) shrine in each temple,
and it should be installed in the sanctuary
with the other shrines;
and when the great festivals occur,
on which the gods are taken in procession,
the shrine of the Manifest God whose excellence is fine
should be taken in procession with them;
and in order that the shrine may be recognized,
now and in the rest of the times that are to come,
ten royal diadems of gold should be added -
there being one uraeus on them each,
like what is normally done for the gold diadems -
on top of the shrine,
instead of the uraei that are upon the rest of the shrines;
and the double crown should be in the centre of the diadems,
because it is the one with which the King was crowned in the temple of Memphis,
when there was being done for him what is normally done at the Reception of the Rulership;
and there should be placed on the upper side of (the) square(?)
which is outside the diadems,
and opposite the gold diadem that is described above,
a papyrus plant and a 'sedge' plant;
and a uraeus should be placed on a basket
with a 'sedge' under it on the right
of the side on top of the shrine,
and a uraeus with a basket under it
should be placed on a papyrus on the left,
the meaning of which is 'The King who has illumined Upper and Lower Egypt';
and whereas fourth month of Shemu, last day,
on which is held the birthday of the King,
has been established already as a procession festival in the temples,
likewise second month of Peret, day 17,
on which are performed for him the ceremonies of the Reception of the Rulership -
the beginning of the good things that have happened to everyone:
the birth of the King, living forever, and his reception of the rulership -
let these days, the 17th and the last,
become festivals each month in all the temples of Egypt;
and there should be performed burnt offerings, libations,
and the rest of the things that are normally done on the other festivals,
on both festivals each month;
and what is offered in sacrifice(?) should be distributed as a surplus(?)
to the people who serve in the temple;
and a procession festival should be held in the temples
and the whole of Egypt for King Ptolemy, living forever,
the Manifest God whose excellence is fine,
each year, from first month of Akhet, day 1,
for five days, with garlands being worn,
burnt offerings and libations being performed,
and the rest of the things that it is fitting to do;
and the priests who are in each of the temples of Egypt
should be called 'The Priests of the Manifest God whose excellence is fine'
in addition to the other priestly titles,
and they should write it on every document,
and they should write the priesthood of the Manifest God whose excellence is fine
on their rings and they should engrave it on them;
and it should be made possible for the private persons
also who will (so) wish,
to produce the likeness of the shrine of the Manifest God whose excellence is fine,
which is (discussed) above,
and to keep it in their homes
and hold the festivals and the processions which are described above,
each year, so that it may become known that the inhabitants of Egypt
pay honour to the Manifest God whose excellence is fine
in accordance with what is normally done;
and the decree should be written on a stela of hard stone,
in sacred writing, document writing, and Greek writing,
and it should be set up in the first-class temples,
the second-class temples and the third-class temples,
next to the statue of the King, living forever.