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README.md

README.md

#A treatise tending vnto a declaration whether a man be in the estate of damnation or in the estate of grace and if he be in the first, how he may in time come out of it: if in the second, how he maie discerne it, and perseuere in the same to the end. The points that are handled are set downe in the page following.#

##Perkins, William, 1558-1602.## A treatise tending vnto a declaration whether a man be in the estate of damnation or in the estate of grace and if he be in the first, how he may in time come out of it: if in the second, how he maie discerne it, and perseuere in the same to the end. The points that are handled are set downe in the page following. Perkins, William, 1558-1602.

##General Summary##

Links

TCP catalogueHTMLEPUBPage images (Historical Texts)

Availability

This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. This Phase I text is available for reuse, according to the terms of Creative Commons 0 1.0 Universal. The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission.

Major revisions

  1. 2004-07 TCP Assigned for keying and markup
  2. 2004-07 Apex CoVantage Keyed and coded from ProQuest page images
  3. 2004-08 John Latta Sampled and proofread
  4. 2004-08 John Latta Text and markup reviewed and edited
  5. 2004-10 pfs Batch review (QC) and XML conversion

##Content Summary##

#####Front#####

  1. The Contents of the Booke.

  2. To the right Worshipfull and my Christian friend Maister Valentine Knightlie Esquire, one of her Maiesties Iustices of Peace in Northampton-shire.

  3. To the Christian Reader.

#####Body#####

  1. CERTAINE PROPOSITIONS DECLARING HOW farre a man may go in the the profession of the Gospel, and yet be a wicked man and a reprobate.

    _ I

    _ II

    _ III

    _ IIII

    _ V

    _ VI

    _ VII

    _ VIII

    _ IX

    _ X

    _ XI

    _ XII

    _ XIII

    _ XIIII

    _ XV.

    _ XVI

    _ XVII.

    _ XVIII.

    _ XIX.

    _ XX

    _ XXI.

    _ XXII.

    _ XXIII.

    _ XXIIII.

    _ XXV

    _ XXVI

    _ XXVII

    _ XXVIII

    _ XXIX

    _ XXX

    _ XXXI

    _ XXXII

    _ XXXIII

  2. The estate of a Christian man in this life, which also sheweth how far the Elect may goe beyond the Reprobate, in Christi-anity, & that by many degrees.

    _ I

    _ II

    _ III

    _ IIII

    _ V.

    _ VI.

    _ VII

    _ VIII

    _ IX.

    _ X

    _ XI

    _ XII

    _ XIII.

    _ XIIII.

    _ XV

    _ XVI.

    _ XVII.

    _ XVIII.

    _ XIX.

    _ XX

    _ XXI

    _ XXII.

    _ XXIII

    _ XXIIII

    _ XXV.

    _ XXVI.

    _ XXVII.

    _ XXVIII

    _ XXIX

    _ XXX.

    _ XXXI

    _ XXXII

    _ XXXIII

    _ XXXIIII

    _ XXXV.

    _ XXXVI

    _ XXXVII

    _ XXXVIII

    _ XXXIX

    _ XL

    _ XLI.

    _ XLII.

    _ XLIII.

    _ XLIIII.

    _ XLV

    _ XLVI

    _ XLVII.

    _ XLVIII.

    _ XLIX

    _ L

    _ LI

    _ LII.

    _ LIII

    _ LIIII

    _ LV

    _ LVI.

    _ LVII5 A fal into some sinne.

    _ LVIII

    _ LIX.

    _ XL.

    _ LXI.

  3. A Dialogue of the state of a Christian man, betweene Eusebius a perfect Christian, and Timotheus a wise Christian, and the most of it was gathered here and there out of the sweete and sauorie writings of Maister Tindalland Maister Bradford.

  4. The Assertion.

    _ The first Argument.

    • The proofe of the Argument.

    _ The second Argument.

    • The proofe.

    _ The third Argument.

    • The proofe.

    _ The fourth Argument.

    • The proofe.

A Corollarie gathered out of the former assertion.

  1. ❧ A Dialogue containing the conflictes betweene Sathan and the Christian.

    _ The conflicts of Sathan with the strong Christian.

    _ The conflicts of Sathan with the weake Christian.

  2. Howe a man should applie aright the word of God to his owne soule.

    _ I

    _ II

    _ III

    _ IIII

    _ V

    _ VI

    _ VII

    _ VIII

    _ IX

    _ X

  3. Consolations for the troubled consciences of repentant Sinners.

#####Back#####

  1. Faultes to be corrected,

Types of content

  • There are 4 verse lines!
  • There are 217 drama parts! This is prose drama.
  • Oh, Mr. Jourdain, there is prose in there!

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