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README.md

README.md

#A discourse concerning the one altar and the one priesthood insisted on by the ancients in their disputes against schism wherein the ground and solidity of that way of reasoning is explained, as also its applicableness to the case of our modern schismaticks, with particular regard to some late treatises of Mr. Richard Baxter ... / by H. Dodwell.#

##Dodwell, Henry, 1641-1711.## A discourse concerning the one altar and the one priesthood insisted on by the ancients in their disputes against schism wherein the ground and solidity of that way of reasoning is explained, as also its applicableness to the case of our modern schismaticks, with particular regard to some late treatises of Mr. Richard Baxter ... / by H. Dodwell. Dodwell, Henry, 1641-1711.

##General Summary##

Links

TCP catalogueHTMLEPUBPage images (Historical Texts)

Availability

This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. This Phase I text is available for reuse, according to the terms of Creative Commons 0 1.0 Universal. The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission.

Major revisions

  1. 2005-04 TCP Assigned for keying and markup
  2. 2005-06 SPi Global Keyed and coded from ProQuest page images
  3. 2005-07 Jonathan Blaney Sampled and proofread
  4. 2005-07 Jonathan Blaney Text and markup reviewed and edited
  5. 2005-10 pfs Batch review (QC) and XML conversion

##Content Summary##

#####Front#####

  1. A PREFACE.

  2. THE CONTENTS.

  3. A Summary of the Reasoning presented in one View, according to the Method of the Book.

  4. The same Reasoning more closely managed, and in some things improved.

#####Body#####

  1. THE INTRODUCTION.

  2. CHAP. I. The Solidity of the way of Reasoning from Jewish Precedents in these very Instances of their Priesthood and Altar.

  3. CHAP. II. The Solidity of the same Topick, as to the Principles of this Unity.

  4. CHAP. III. How far the Jews were confined to the Use of One Altar. Application to Mr. Baxter.

  5. CHAP. IV. Independence of any other Altar on their National Altar was by the Jews condemned as inconsistent with their Unity. Proved from Instances of Altars so condemned.

  6. CHAP. V. Concerning the Samaritan Temple and Altar and Priesthood, together with other Temples and Altars.

  7. CHAP. VI. The Privilege of the Jews, as the Segullah, or Peculiar People, consisted in having the Supreme Being appropriated to them for their God.

  8. CHAP. VII. The way of Appropriating a God (according to the Customes of those Times) was by Sacrifices received in One Place, and from One Altar, and One High Priest.

  9. CHAP. VIII. The Jewish Sacrifices, as Mysteries, caused a Mystical Union and Communion with God, dependent on their External Communion with their High Priest.

  10. CHAP. IX. The Christian Bishops were answerable to the Jewish High Priests.

  11. CHAP. X. The City Jurisdictions were Answerable to the Jurisdiction of the High Priest.

  12. CHAP. XI. The Primitive Christians did, and, by the received Principles of those Times were obliged to own their Eucharist for a Mystical Sacrifice.

  13. CHAP. XII. The same Christians did, and, by the same Principles, were obliged to, own their Bishops for Mystical High Priests.

  14. CHAP. XIII. The forementioned Reasoning applyed to the present Case of our Modern SCHISMATICKS.

  15. I have been advised by a Worthy Friend to translate the Greek Quotations for the benefit of those who do not understand that Tongue. Accordingly I did it in that part which was not yet wrought off when the Advice was given. In that Part which was, himself was pleased to undertake the Drudgery. And they are as follow.

#####Back#####

  1. ERRATA.

  2. A Catalogue of some Books Printed for, and sold by Benjamin Tooke at the Ship in S. Paul's Church-Yard.

    _ Folio.

    _ These Books following writ by Mr. Henry Dodwell.

Types of content

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  • Oh, Mr. Jourdain, there is prose in there!

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