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Sacred Books of the East Vol. 8_ The Bhagavad-Gîtâ_ Bhagavadgîtâ_ Chatper VI.mhtml
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<h1 align=3D"CENTER">CHAPTER VI.</h1>
<p align=3D"CENTER">The Deity said:</p>
<p>He who, regardless of the fruit of actions, performs the actions which o=
ught to be performed, is the devotee and renouncer; not he who discards the=
(sacred) fires <a name=3D"fr_235"></a><a href=3D"http://www.sacred-te=
xts.com/hin/sbe08/sbe0808.htm#fn_234"><font size=3D"1">3</font></a>, nor he=
who performs no acts. Know, O son of P=E2<i>nd</i>u! that what is called r=
enunciation is devotion; for nobody becomes a devotee who has not renounced=
(all) fancies <a name=3D"fr_236"></a><a href=3D"http://www.sacred-tex=
ts.com/hin/sbe08/sbe0808.htm#fn_235"><font size=3D"1">4</font></a>. To the =
sage who wishes to rise to devotion, action is said to be a means, and to h=
im, when he has risen to devotion, tranquillity <a name=3D"fr_237"></a=
><a href=3D"http://www.sacred-texts.com/hin/sbe08/sbe0808.htm#fn_236"><font=
size=3D"1">5</font></a> is said to be a means. When one does not attach on=
eself to objects of sense, nor to action, renouncing all fancies, then is o=
ne said to have risen to devotion. (A man) should elevate his self by his s=
elf <a name=3D"fr_238"></a><a href=3D"http://www.sacred-texts.com/hin/=
sbe08/sbe0808.htm#fn_237"><font size=3D"1">6</font></a>; he should not deba=
se his self, for even (a man's) own self is his</p>
<p>
</p>
<p>
</p>
<p>
</p>
<p>
</p>
<p>
</p>
<p>
</p>
<p><a name=3D"page_68"><font size=3D"1" color=3D"GREEN">p. 68</font></a></p=
>
<p>friend, (a man's) own self is also his enemy <a name=3D"fr_239"></a=
><a href=3D"http://www.sacred-texts.com/hin/sbe08/sbe0808.htm#fn_238"><font=
size=3D"1">1</font></a>. To him who has subjugated his self by his self&nb=
sp;<a name=3D"fr_240"></a><a href=3D"http://www.sacred-texts.com/hin/sbe08/=
sbe0808.htm#fn_239"><font size=3D"1">2</font></a>, his self is a friend; bu=
t to him who has not restrained his self, his own self behaves inimically, =
like an enemy. The self of one who has subjugated his self and is tranquil,=
is absolutely concentrated (on itself), in the midst of cold and heat, ple=
asure and pain, as well as honour and dishonour. The devotee whose self is =
contented with knowledge and experience <a name=3D"fr_241"></a><a href=
=3D"http://www.sacred-texts.com/hin/sbe08/sbe0808.htm#fn_240"><font size=3D=
"1">3</font></a>, who is unmoved <a name=3D"fr_242"></a><a href=3D"htt=
p://www.sacred-texts.com/hin/sbe08/sbe0808.htm#fn_241"><font size=3D"1">4</=
font></a>, who has restrained his senses, and to whom a sod, a stone, and g=
old are alike, is said to be devoted. And he is esteemed highest, who think=
s alike <a name=3D"fr_243"></a><a href=3D"http://www.sacred-texts.com/=
hin/sbe08/sbe0808.htm#fn_242"><font size=3D"1">5</font></a> about well-wish=
ers, friends, and enemies, and those who are indifferent, and those who tak=
e part with both sides, and those who are objects of hatred, and relatives,=
as well as about the good and the sinful. A devotee should constantly devo=
te his self to abstraction, remaining in a secret place <a name=3D"fr_=
244"></a><a href=3D"http://www.sacred-texts.com/hin/sbe08/sbe0808.htm#fn_24=
3"><font size=3D"1">6</font></a>, alone, with his mind and self <a nam=
e=3D"fr_245"></a><a href=3D"http://www.sacred-texts.com/hin/sbe08/sbe0808.h=
tm#fn_244"><font size=3D"1">7</font></a> restrained, without expectations, =
and without belongings. Fixing his seat firmly in a clean <a name=3D"f=
r_246"></a><a href=3D"http://www.sacred-texts.com/hin/sbe08/sbe0808.htm#fn_=
245"><font size=3D"1">8</font></a> place, not too high nor too low, and cov=
ered over with a sheet of cloth, a deerskin, and (blades of) Ku<i>s</i>a (g=
rass),--and there seated on (that) seat, fixing his mind exclusively on one=
point, with the workings of the mind and senses</p>
<p>
</p>
<p>
</p>
<p>
</p>
<p>
</p>
<p>
</p>
<p>
</p>
<p>
</p>
<p>
</p>
<p><a name=3D"page_69"><font size=3D"1" color=3D"GREEN">p. 69</font></a></p=
>
<p>restrained, he should practice devotion for purity of self. Holding his =
body, head, and neck even and unmoved, (remaining) steady, looking at the t=
ip of his own nose <a name=3D"fr_247"></a><a href=3D"http://www.sacred=
-texts.com/hin/sbe08/sbe0808.htm#fn_246"><font size=3D"1">1</font></a>, and=
not looking about in (all) directions, with a tranquil self, devoid of fea=
r, and adhering to the rules of Brahma<i>k</i>=E2rins <a name=3D"fr_24=
8"></a><a href=3D"http://www.sacred-texts.com/hin/sbe08/sbe0808.htm#fn_247"=
><font size=3D"1">2</font></a>, he should restrain his mind, and (concentra=
te it) on me, and sit down engaged in devotion, regarding me as his final g=
oal. Thus constantly devoting his self to abstraction, a devotee whose mind=
is restrained, attains that tranquillity which culminates in final emancip=
ation, and assimilation with me. Devotion is not his, O Ar<i>g</i>una! who =
eats too much, nor his who cats not at all; not his who is addicted to too =
much sleep, nor his who is (ever) awake. That devotion which destroys (all)=
misery is his, who takes due food and exercise <a name=3D"fr_249"></a=
><a href=3D"http://www.sacred-texts.com/hin/sbe08/sbe0808.htm#fn_248"><font=
size=3D"1">3</font></a>, who toils duly in all works, and who sleeps and a=
wakes (in) due (time) <a name=3D"fr_250"></a><a href=3D"http://www.sac=
red-texts.com/hin/sbe08/sbe0808.htm#fn_249"><font size=3D"1">4</font></a>. =
When (a man's) mind well restrained becomes steady upon the self alone, the=
n he being indifferent to all objects of desire, is said to be devoted. As =
a light standing in a windless (place) flickers not, that is declared to be=
the parallel for a devotee, whose mind is restrained, and who devotes his =
self to abstraction. That (mental condition), in which the mind restrained =
by practice of abstraction, ceases to work; in which too, one seeing the se=
lf by the self <a name=3D"fr_251"></a><a href=3D"http://www.sacred-tex=
ts.com/hin/sbe08/sbe0808.htm#fn_250"><font size=3D"1">5</font></a>, is plea=
sed in</p>
<p>
</p>
<p>
</p>
<p>
</p>
<p>
</p>
<p>
</p>
<p><a name=3D"page_70"><font size=3D"1" color=3D"GREEN">p. 70</font></a></p=
>
<p>the self; in which one experiences that infinite happiness which transce=
nds the senses, and which can be grasped by the understanding only; and adh=
ering to which, one never swerves from the truth; acquiring which, one thin=
ks no other acquisition higher than it; and adhering to which, one is not s=
haken off even by great misery; that should be understood to be called devo=
tion in which there is a severance of all connexion with pain. That devotio=
n should be practised with steadiness and with an undesponding heart. Aband=
oning, without exception, all desires <a name=3D"fr_252"></a><a href=
=3D"http://www.sacred-texts.com/hin/sbe08/sbe0808.htm#fn_251"><font size=3D=
"1">1</font></a>, which are produced from fancies, and restraining the whol=
e group of the senses on all sides by the mind only <a name=3D"fr_253"=
></a><a href=3D"http://www.sacred-texts.com/hin/sbe08/sbe0808.htm#fn_252"><=
font size=3D"1">2</font></a>, one should by slow steps become quiescent&nbs=
p;<a name=3D"fr_254"></a><a href=3D"http://www.sacred-texts.com/hin/sbe08/s=
be0808.htm#fn_253"><font size=3D"1">3</font></a>, with a firm resolve coupl=
ed with courage <a name=3D"fr_255"></a><a href=3D"http://www.sacred-te=
xts.com/hin/sbe08/sbe0808.htm#fn_254"><font size=3D"1">4</font></a>; and fi=
xing his mind upon the self, should think of nothing. Wherever the active a=
nd unsteady mind breaks forth <a name=3D"fr_256"></a><a href=3D"http:/=
/www.sacred-texts.com/hin/sbe08/sbe0808.htm#fn_255"><font size=3D"1">5</fon=
t></a>, there one should ever restrain it, and fix it steadily on the self =
alone. The highest happiness comes to such a devotee, whose mind is fully t=
ranquil, in whom the quality of passion has been suppressed, who is free fr=
om sin, and who is become (one with) the Brahman. Thus constantly devoting =
his self to abstraction, a devotee, freed from sin, easily obtains that sup=
reme happiness--contact with the Brahman <a name=3D"fr_257"></a><a hre=
f=3D"http://www.sacred-texts.com/hin/sbe08/sbe0808.htm#fn_256"><font size=
=3D"1">6</font></a>. He who has devoted his self to abstraction, by devotio=
n, looking alike on everything, sees the self abiding in all beings, and al=
l beings in</p>
<p>
</p>
<p>
</p>
<p>
</p>
<p>
</p>
<p>
</p>
<p>
</p>
<p><a name=3D"page_71"><font size=3D"1" color=3D"GREEN">p. 71</font></a></p=
>
<p>the self <a name=3D"fr_258"></a><a href=3D"http://www.sacred-texts.=
com/hin/sbe08/sbe0808.htm#fn_257"><font size=3D"1">1</font></a>. To him who=
sees me in everything, and everything in me, I am never lost, and he is no=
t lost to me <a name=3D"fr_259"></a><a href=3D"http://www.sacred-texts=
.com/hin/sbe08/sbe0808.htm#fn_258"><font size=3D"1">2</font></a>. The devot=
ee who worships me abiding in all beings, holding that all is one <a n=
ame=3D"fr_260"></a><a href=3D"http://www.sacred-texts.com/hin/sbe08/sbe0808=
.htm#fn_259"><font size=3D"1">3</font></a>, lives in me, however he may be =
living <a name=3D"fr_261"></a><a href=3D"http://www.sacred-texts.com/h=
in/sbe08/sbe0808.htm#fn_260"><font size=3D"1">4</font></a>. That devotee, O=
Ar<i>g</i>una! is deemed to be the best, who looks alike on pleasure or pa=
in, whatever it may be, in all (creatures), comparing. all with his own (pl=
easure or pain) <a name=3D"fr_262"></a><a href=3D"http://www.sacred-te=
xts.com/hin/sbe08/sbe0808.htm#fn_261"><font size=3D"1">5</font></a>.</p>
<p align=3D"CENTER">Ar<i>g</i>una said:</p>
<p>I cannot see, O destroyer of Madhu! (how) the sustained existence (is to=
be secured) of this devotion by means of equanimity which you have declare=
d-in consequence of fickleness. For, O K<i>ri</i>sh<i>n</i>a! the mind is f=
ickle, boisterous <a name=3D"fr_263"></a><a href=3D"http://www.sacred-=
texts.com/hin/sbe08/sbe0808.htm#fn_262"><font size=3D"1">6</font></a> stron=
g, and obstinate; and I think that to restrain it is as difficult as (to re=
strain) the wind.</p>
<p align=3D"CENTER">The Deity said:</p>
<p>Doubtless, O you of mighty arms! the mind is difficult to restrain, and =
fickle <a name=3D"fr_264"></a><a href=3D"http://www.sacred-texts.com/h=
in/sbe08/sbe0808.htm#fn_263"><font size=3D"1">7</font></a>. Still, O son of=
Kunt=EE! it may be restrained by constant practice and by indifference (to=
worldly objects). It is my belief, that devotion is hard to obtain for one=
who does not restrain his self. But by one who is self-restrained</p>
<p>
</p>
<p>
</p>
<p>
</p>
<p>
</p>
<p>
</p>
<p>
</p>
<p>
</p>
<p><a name=3D"page_72"><font size=3D"1" color=3D"GREEN">p. 72</font></a></p=
>
<p>and assiduous, it can be obtained through (proper) expedients.</p>
<p align=3D"CENTER">Ar<i>g</i>una said:</p>
<p>What is the end of him, O K<i>ri</i>sh<i>n</i>a! who does not attain the=
consummation of his devotion, being not assiduous <a name=3D"fr_265">=
</a><a href=3D"http://www.sacred-texts.com/hin/sbe08/sbe0808.htm#fn_264"><f=
ont size=3D"1">1</font></a>, and having a mind shaken off from devotion, (t=
hough) full of faith? Does he, fallen from both (paths) <a name=3D"fr_=
266"></a><a href=3D"http://www.sacred-texts.com/hin/sbe08/sbe0808.htm#fn_26=
5"><font size=3D"1">2</font></a>, go to ruin like a broken cloud, being, O =
you of mighty arms! without support, and deluded on the path (leading) to t=
he Brahman? Be pleased, O K<i>ri</i>sh<i>n</i>a! to entirely destroy this d=
oubt of mine, for none else than you can destroy this doubt.</p>
<p align=3D"CENTER">The Deity said:</p>
<p>O son of P<i>ri</i>th=E2! neither in this world nor the next, is ruin fo=
r him; for, O dear friend! none who performs good (deeds) comes to an evil =
end. He who is fallen from devotion attains the worlds of those who perform=
meritorious acts, dwells (there) for many a year, and is afterwards born i=
nto a family of holy and illustrious <a name=3D"fr_267"></a><a href=3D=
"http://www.sacred-texts.com/hin/sbe08/sbe0808.htm#fn_266"><font size=3D"1"=
>3</font></a> men. Or he is even born into a family of talented devotees; f=
or such a birth as that in this world is more difficult to obtain. There he=
comes into contact with the knowledge which belonged to him in his former =
body, and then again, O descendant of Kuru! he works for perfection <a=
name=3D"fr_268"></a><a href=3D"http://www.sacred-texts.com/hin/sbe08/sbe08=
08.htm#fn_267"><font size=3D"1">4</font></a>. For even though reluctant&nbs=
p;<a name=3D"fr_269"></a><a href=3D"http://www.sacred-texts.com/hin/sbe08/s=
be0808.htm#fn_268"><font size=3D"1">5</font></a>, he is led away by the</p>
<p>
</p>
<p>
</p>
<p>
</p>
<p>
</p>
<p>
</p>
<p><a name=3D"page_73"><font size=3D"1" color=3D"GREEN">p. 73</font></a></p=
>
<p>self-same former practice, and although he only wishes to learn devotion=
, he rises above the (fruits of action laid down in the) divine word. But t=
he devotee working with great efforts <a name=3D"fr_270"></a><a href=
=3D"http://www.sacred-texts.com/hin/sbe08/sbe0809.htm#fn_269"><font size=3D=
"1">1</font></a>, and cleared of his sins, attains perfection after many bi=
rths, and then reaches the supreme goal. The devotee is esteemed higher tha=
n the performers of penances, higher even than the men of knowledge, and th=
e devotee is higher than the men of action; therefore, O Ar<i>g</i>una! bec=
ome a devotee. And even among all devotees, he who, being full of faith, wo=
rships me, with his inmost self intent on me, is esteemed by me to be the m=
ost devoted.</p>
<hr>
<h3 align=3D"CENTER">Footnotes</h3>
<p><a name=3D"fn_232"></a><a href=3D"http://www.sacred-texts.com/hin/sbe08/=
sbe0807.htm#fr_233">67:1</a> Cf. infra, <a href=3D"http://www.sacred-texts.=
com/hin/sbe08/sbe0802.htm#page_18">p. 18</a>.</p>
<p><a name=3D"fn_233"></a><a href=3D"http://www.sacred-texts.com/hin/sbe08/=
sbe0807.htm#fr_234">67:2</a> p. 57 and Ka<i>th</i>opanishad, p. 157.</p>
<p><a name=3D"fn_234"></a><a href=3D"http://www.sacred-texts.com/hin/sbe08/=
sbe0808.htm#fr_235">67:3</a> Which are required for ordinary religious rite=
s.</p>
<p><a name=3D"fn_235"></a><a href=3D"http://www.sacred-texts.com/hin/sbe08/=
sbe0808.htm#fr_236">67:4</a> Which are the cause of desires; see supra, <a =
href=3D"http://www.sacred-texts.com/hin/sbe08/sbe0804.htm#page_50">p. 50</a=
>.</p>
<p><a name=3D"fn_236"></a><a href=3D"http://www.sacred-texts.com/hin/sbe08/=
sbe0808.htm#fr_237">67:5</a> Abandonment of distracting actions; means scil=
. to perfect knowledge, says <i>S</i>r=EEdhara.</p>
<p><a name=3D"fn_237"></a><a href=3D"http://www.sacred-texts.com/hin/sbe08/=
sbe0808.htm#fr_238">67:6</a> I. e. by means of a mind possessed of true dis=
crimination.</p>
<p><a name=3D"fn_238"></a><a href=3D"http://www.sacred-texts.com/hin/sbe08/=
sbe0808.htm#fr_239">68:1</a> Self is here explained as mind, the unsteadine=
ss of which prevents the acquisition of devotion, <a href=3D"http://www.sac=
red-texts.com/hin/sbe08/sbe0808.htm#page_71">p. 71</a></p>
<p><a name=3D"fn_239"></a><a href=3D"http://www.sacred-texts.com/hin/sbe08/=
sbe0808.htm#fr_240">68:2</a> This means restraining senses by mind. See Mai=
tr=EE-upanishad, p. 180.</p>
<p><a name=3D"fn_240"></a><a href=3D"http://www.sacred-texts.com/hin/sbe08/=
sbe0808.htm#fr_241">68:3</a> Supra, <a href=3D"http://www.sacred-texts.com/=
hin/sbe08/sbe0805.htm#page_57">p. 57</a>.</p>
<p><a name=3D"fn_241"></a><a href=3D"http://www.sacred-texts.com/hin/sbe08/=
sbe0808.htm#fr_242">68:4</a> By any of the vexations of the world.</p>
<p><a name=3D"fn_242"></a><a href=3D"http://www.sacred-texts.com/hin/sbe08/=
sbe0808.htm#fr_243">68:5</a> I. e. is free from affection or aversion towar=
ds them.</p>
<p><a name=3D"fn_243"></a><a href=3D"http://www.sacred-texts.com/hin/sbe08/=
sbe0808.htm#fr_244">68:6</a> 'Release from society' is insisted on at Sutta=
Nip=E2ta, p. 55.</p>
<p><a name=3D"fn_244"></a><a href=3D"http://www.sacred-texts.com/hin/sbe08/=
sbe0808.htm#fr_245">68:7</a> Self is here explained as senses; in the previ=
ous clause as mind.</p>
<p><a name=3D"fn_245"></a><a href=3D"http://www.sacred-texts.com/hin/sbe08/=
sbe0808.htm#fr_246">68:8</a> This requisite is prescribed by many authoriti=
es. Cf. <i>Kh</i>=E2ndogya-upanishad, p. 626; Maitr=EE, p. 156) <i>S</i>vet=
=E2<i>s</i>vatara, pp. 318-319 and =C2<i>s</i>val=E2yana (G<i>ri</i>hya-s=
=FBtra) III, 2, 2, for Vedic study too.</p>
<p><a name=3D"fn_246"></a><a href=3D"http://www.sacred-texts.com/hin/sbe08/=
sbe0808.htm#fr_247">69:1</a> Cf. Kum=E2rasambhava, Canto III, 47. This is d=
one in order to prevent the sight from rambling--a total closing of the eye=
s being objectionable as leading to sleep.</p>
<p><a name=3D"fn_247"></a><a href=3D"http://www.sacred-texts.com/hin/sbe08/=
sbe0808.htm#fr_248">69:2</a> See these in =C2pastamba (p. 7 in this series)=
; and cf. Sutta Nip=E2ta, pp. 159, 160; and M=FCller's Hibbert Lectures, p.=
158.</p>
<p><a name=3D"fn_248"></a><a href=3D"http://www.sacred-texts.com/hin/sbe08/=
sbe0808.htm#fr_249">69:3</a> Cf. Sutta Nip=E2ta, pp. 28, 95.</p>
<p><a name=3D"fn_249"></a><a href=3D"http://www.sacred-texts.com/hin/sbe08/=
sbe0808.htm#fr_250">69:4</a> Buddhism shows similar injunctions. Cf. Sutta =
Nip=E2ta, pp. 21, 28, 95; and Dhammapada, stanza. 8.</p>
<p><a name=3D"fn_250"></a><a href=3D"http://www.sacred-texts.com/hin/sbe08/=
sbe0808.htm#fr_251">69:5</a> Sees the highest principle by a mind purified =
by abstraction.</p>
<p><a name=3D"fn_251"></a><a href=3D"http://www.sacred-texts.com/hin/sbe08/=
sbe0808.htm#fr_252">70:1</a> Cf. Sutta Nip=E2ta, p. 62.</p>
<p><a name=3D"fn_252"></a><a href=3D"http://www.sacred-texts.com/hin/sbe08/=
sbe0808.htm#fr_253">70:2</a> Cf. supra, <a href=3D"http://www.sacred-texts.=
com/hin/sbe08/sbe0805.htm#page_53">p. 53</a>.</p>
<p><a name=3D"fn_253"></a><a href=3D"http://www.sacred-texts.com/hin/sbe08/=
sbe0808.htm#fr_254">70:3</a> I. e. cease to think of objects of sense. Cf. =
supra, <a href=3D"http://www.sacred-texts.com/hin/sbe08/sbe0808.htm#page_69=
">p. 69</a>.</p>
<p><a name=3D"fn_254"></a><a href=3D"http://www.sacred-texts.com/hin/sbe08/=
sbe0808.htm#fr_255">70:4</a> I. e. an undespairing and firm resolution that=
devotion will be achieved ultimately.</p>
<p><a name=3D"fn_255"></a><a href=3D"http://www.sacred-texts.com/hin/sbe08/=
sbe0808.htm#fr_256">70:5</a> Cf. Sutta Nip=E2ta, p. 106.</p>
<p><a name=3D"fn_256"></a><a href=3D"http://www.sacred-texts.com/hin/sbe08/=
sbe0808.htm#fr_257">70:6</a> Assimilation with the Brahman.</p>
<p><a name=3D"fn_257"></a><a href=3D"http://www.sacred-texts.com/hin/sbe08/=
sbe0808.htm#fr_258">71:1</a> Realises the essential unity of everything.</p=
>
<p><a name=3D"fn_258"></a><a href=3D"http://www.sacred-texts.com/hin/sbe08/=
sbe0808.htm#fr_259">71:2</a> He has access to me, and I am kind to him.</p>
<p><a name=3D"fn_259"></a><a href=3D"http://www.sacred-texts.com/hin/sbe08/=
sbe0808.htm#fr_260">71:3</a> Cf. =CEsopanishad, p. 13.</p>
<p><a name=3D"fn_260"></a><a href=3D"http://www.sacred-texts.com/hin/sbe08/=
sbe0808.htm#fr_261">71:4</a> 'Even abandoning all action,' says <i>S</i>r=
=EEdhara; and cf. infra, <a href=3D"http://www.sacred-texts.com/hin/sbe08/s=
be0815.htm#page_105">p. 105</a>.</p>
<p><a name=3D"fn_261"></a><a href=3D"http://www.sacred-texts.com/hin/sbe08/=
sbe0808.htm#fr_262">71:5</a> Who believes that pleasure and pain are as muc=
h liked or disliked by others as by himself, and puts himself in fact in th=
e place of others.</p>
<p><a name=3D"fn_262"></a><a href=3D"http://www.sacred-texts.com/hin/sbe08/=
sbe0808.htm#fr_263">71:6</a> Troublesome to the body, senses, &c.</p>
<p><a name=3D"fn_263"></a><a href=3D"http://www.sacred-texts.com/hin/sbe08/=
sbe0808.htm#fr_264">71:7</a> Cf. Dhammapada, stanza 33 seq.</p>
<p><a name=3D"fn_264"></a><a href=3D"http://www.sacred-texts.com/hin/sbe08/=
sbe0808.htm#fr_265">72:1</a> Cf. <a href=3D"http://www.sacred-texts.com/hin=
/sbe08/sbe0808.htm#page_73">p. 73</a> infra.</p>
<p><a name=3D"fn_265"></a><a href=3D"http://www.sacred-texts.com/hin/sbe08/=
sbe0808.htm#fr_266">72:2</a> The path to heaven, and that to final emancipa=
tion.</p>
<p><a name=3D"fn_266"></a><a href=3D"http://www.sacred-texts.com/hin/sbe08/=
sbe0808.htm#fr_267">72:3</a> Kings or emperors,' says Madhus=FBdana.</p>
<p><a name=3D"fn_267"></a><a href=3D"http://www.sacred-texts.com/hin/sbe08/=
sbe0808.htm#fr_268">72:4</a> I. e. final emancipation.</p>
<p><a name=3D"fn_268"></a><a href=3D"http://www.sacred-texts.com/hin/sbe08/=
sbe0808.htm#fr_269">72:5</a> 'As Ar<i>g</i>una himself,' says Madhus=FBdana=
, 'receives instruction in knowledge, though he comes to the battle-field w=
ithout any such object; hence it was said before, "nothing is here abortive=
."' See <a href=3D"http://www.sacred-texts.com/hin/sbe08/sbe0804.htm#page_4=
7">p. 47</a>.</p>
<p></p><hr>
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------MultipartBoundary--5YgzPFVZf9OI0KFxt4LX5hQjDYDV6NA70vjEAAARgK------