40371.txt

Project Gutenberg's Britain in the Middle Ages, by Florence L. Bowman

This eBook is for the use of anyone anywhere at no cost and with
almost no restrictions whatsoever.  You may copy it, give it away or
re-use it under the terms of the Project Gutenberg License included
with this eBook or online at www.gutenberg.org


Title: Britain in the Middle Ages
       A History for Beginners

Author: Florence L. Bowman

Release Date: July 29, 2012 [EBook #40371]

Language: English

Character set encoding: ASCII

*** START OF THIS PROJECT GUTENBERG EBOOK BRITAIN IN THE MIDDLE AGES ***




Produced by Chris Curnow and the Online Distributed
Proofreading Team at http://www.pgdp.net






BRITAIN IN THE MIDDLE AGES

A HISTORY FOR BEGINNERS


CAMBRIDGE UNIVERSITY PRESS

C. F. CLAY, Manager

LONDON: FETTER LANE, E. C. 4


NEW YORK: G. P. PUTNAM'S SONS

BOMBAY   }
CALCUTTA } MACMILLAN AND CO., LTD.
MADRAS   }

TORONTO: J. M. DENT AND SONS, LTD.
TOKYO: MARUZEN-KABUSHIKI-KAISHA

All Rights Reserved


  [Illustration: THE ARMING OF A KNIGHT]




BRITAIN IN THE MIDDLE AGES

A HISTORY FOR BEGINNERS


BY

FLORENCE L. BOWMAN, M.Ed.

FINAL HONOUR SCHOOL OF MODERN HISTORY, OXFORD
LECTURER IN EDUCATION, HOMERTON COLLEGE, CAMBRIDGE


CAMBRIDGE
AT THE UNIVERSITY PRESS
1920

_First Edition_ 1919
_Second Edition_ 1920




PREFACE


Since, in the early stages of school work, it is more important to
present, as vividly as possible, some of the fundamental historic ideas
than to give any outline of events, it is hoped that this collection of
stories, told from the chronicles, may provoke readers to discussion
and further inquiry.

Questions have been included in the appendix, some suggesting handwork,
both as a means of presentation in lessons and for illustrative
purposes.

Considerable use has been made of literature as historic evidence.
Stories like those of the Knights of the Round Table often leave us
with a clearer impression of the spirit of the times than any historic
record. Many books of the kind are now easily accessible and could be
read side by side with the text. Collections of pictures, such as the
Bayeux Tapestry, published by the Victoria and Albert Museum, and
Foucquet's _Chroniques de France_, offer valuable opportunities
for some research on the child's part.

    F. L. BOWMAN.

  HOMERTON COLLEGE
  _December_, 1918




CONTENTS


CHAP.                                              PAGE

    I. BEFORE THE COMING OF THE ROMANS                1

   II. THE ROMANS                                     3

  III. THE SAXONS                                     6

   IV. THE SAXON VILLAGE                              9

    V. THE COMING OF CHRISTIANITY                    15

   VI. ALFRED AND THE DANES                          20

  VII. THE BATTLE OF HASTINGS                        27

 VIII. NORMAN KINGS                                  31

   IX. NORMAN BARONS                                 34

    X. NORMAN PRELATES                               39

   XI. NORMAN BUILDERS                               44

  XII. KNIGHTHOOD                                    47

 XIII. THE KNIGHTS OF THE ROUND TABLE                52

  XIV. THE CONQUEST OF IRELAND                       57

   XV. THE COMING OF THE FRIARS                      61

  XVI. THE THIRD CRUSADE                             64

 XVII. THE LOSS OF NORMANDY. THE SIGNING OF
         THE GREAT CHARTER                           69

XVIII. THE FIRST PARLIAMENT                          71

  XIX. THE CONQUEST OF WALES                         74

   XX. THE WAR WITH SCOTLAND                         76

  XXI. THE WAR WITH FRANCE                           79

 XXII. THE WAR WITH FRANCE (_continued_)             83

XXIII. THE BLACK DEATH AND THE PEASANTS' REVOLT      85

 XXIV. THE WAR WITH FRANCE (_continued_)             89

  XXV. NEW WORLDS                                    95

SUGGESTIONS FOR STUDY                               100

BIBLIOGRAPHY                                        102

DATES                                               103

TIME CHART                                          104




ILLUSTRATIONS


THE ARMING OF A KNIGHT                     FRONTISPIECE

From John Duke of Bedford's _Book of Hours_
(15th century). In the British Museum


                                           TO FACE PAGE

THE ABBEY OF CITEAUX                                 18

From Viollet-le-duc, D_ictionnaire raisonne de
l'architecture francaise_


A SERVICE IN THE CHAPEL                              19

From the _Miracles de Notre Dame_, collected
by Mielot, Canon of S. Peter's at Lille, and
finished on 10 April, 1456. In the Bibliotheque
Nationale, Paris

By arrangement with MM. Catala Freres, Paris


HAROLD DEFEATS AND KILLS TOSTIG AND THE KING
OF NORWAY AT STAMFORD BRIDGE                         30

From the _Life of Edward the Confessor_
(about 1260). In the University Library, Cambridge


A BATTLE IN THE FIFTEENTH CENTURY                    31

By Jean Foucquet, from the _Grandes chroniques
de France_ (middle of the 15th century). In the
Bibliotheque Nationale, Paris

By arrangement with MM. Catala Freres, Paris


ARCHITECT AND BUILDERS                               44

From a Bible written at Lille, about 1270. In the
library of Mr S. C. Cockerell


BUILDING A CHURCH IN THE FIFTEENTH CENTURY           44

By Jean Foucquet, from the _Grandes chroniques
de France_ (middle of the 15th century). In the
Bibliotheque Nationale, Paris

By arrangement with MM. Catala Freres, Paris


THE BUILDING OF THE TEMPLE OF JERUSALEM              45

From the _Antiquites Judaiques_, by Jean
Foucquet (middle of the 15th century)

By kind permission of MM. Plon-Nourrit et Cie,
Paris


A SIEGE                                              46

From Viollet-le-duc, _Dictionnaire raisonne de
l'architecture francaise_


GATEWAY AND DRAWBRIDGE                               47

From Viollet-le-duc, _Dictionnaire raisonne de
l'architecture francaise_


A COURT OF JUSTICE, 1458. DUKE OF ALENCON CONDEMNED
FOR TREASON BY CHARLES VII, KING OF FRANCE           72

By Jean Foucquet. From _Le Boccace de Munich_. In
the Royal Library at Munich.

The King is seated on his throne, and below him
the princes, and on his right the Chancellor of
France with bands of gold on his shoulder.
Sentence is being read by one of the officers of
the law. On the King's left the lords of the
Church are seated and below are the chief officers
of the realm. Outside the barrier is the royal
guard


THE PARLIAMENT OF EDWARD I                           73

The Archbishops of Canterbury and York are seated
just below Alexander King of Scotland, and
Llewelyn Prince of Wales. The two behind are
supposed to be the Pope's ambassadors. There are
19 mitred Abbots, 8 Bishops and 20 Peers present.
The Chancellor and Judges are seated on the
woolsacks.

From Pinkerton, _Iconographia Scotica_. Probably
drawn in the 16th century


PREPARING THE FEAST                                  88

From the _Luttrell Psalter_ (14th century).
In the British Museum


THE FEAST                                            89

From the _Luttrell Psalter_ (14th century).
In the British Museum


A CHRISTIAN OF CONSTANTINOPLE BORROWING MONEY
FROM A JEW AND PLEDGING HIS CRUCIFIX                 96

From the _Miracles de Notre Dame_, collected
by Jean Mielot, and finished on 10 April, 1456.
In the Bibliotheque Nationale, Paris

By arrangement with MM. Catala Freres, Paris


MIELOT IN HIS STUDY                                  97

From the _Miracles de Notre Dame_, collected
by Jean Mielot, and finished on 10 April, 1456.
In the Bibliotheque Nationale, Paris

By arrangement with MM. Catala Freres, Paris


A PRINTING PRESS                                     97

A mark of Josse Badius Ascensius. From _De
Sacramentis_ of Thomas Waldensis, 1521. In
the University Library, Cambridge


THE TWELVE MONTHS                                AT END

From _Les tres riches heures de Jean de France,
Duc le Berry_, chiefly the work of Pol de
Limbourg, painted between 1412 and 1416 and now
in the Musee Conde, Chantilly

By kind permission of MM. Plon-Nourrit et Cie, Paris




CHAPTER I

BEFORE THE COMING OF THE ROMANS


The world is very old, and it has taken a long time to discover much of
the ancient story of Britain. Scholars have found out many things
because they are able now to read the signs on the rocks and under the
soil. From the tools left behind, from the remains of dwellings and
from treasures found in graves, we have learned about the ways of men
in times before history was written down.

Once, it seems, Britain was a hot land. Great forests grew up
everywhere. Strange wild creatures roamed about, and there were
monsters in the waters.

Once, too, it was a very cold land, and the snow lay in the valleys and
ice-glaciers came sliding down the mountains, making great river beds
as they passed.

As it grew warmer, the ice melted and disappeared. The ice fields left
pools of water behind them, the lakes that you find in the country
still. The rivers, too, brimming over, flowed swiftly to the sea.
Mighty rivers they must have been, broader and deeper than they are
now.

When men came, they made their homes in the caves and in underground
dwellings, and later they built mud huts. They hunted for their food,
learned to weave clothes from the grasses, to make weapons from stone
and to strike fire from the rocks. This is a very long story and we
know little about it.

Of the Britons who dwelt here, we know something from those who had
heard of them and wrote about them. Round about their villages, they
made wattle-fences to keep away their enemies and the wild beasts that
came out of the forests in winter nights.

They were shepherds and had many herds of sheep and cattle, and they
grew a little corn. Sometimes, travellers from far-off lands came to
visit them, to exchange their eastern coins for grain and skins.

The Britons loved beautiful things. They made cunning designs on their
shields and helmets and with dainty tracings they ornamented their pots
and jugs. They wove linen in fine patterns and knew how to make dyes.
They were fond of music and told stories to one another of dragons and
heroes and the great dreams of men.

When their chief died, they raised a mound over his grave; sometimes,
too, great pillars of stone. They carried presents of corn and meat and
fruit to put upon the grave, because they thought he might need them on
his long journey. In some parts of the country, there are pillars of
stone set up in circles. It is thought that perhaps the Britons used
these as temples, praying and making their offerings under the sky, in
sunshine and starshine.

The Romans said that the Britons loved riding wild horses, which they
had tamed, and they were so skilful that however fast they galloped,
the rider could make the horse stand quite still at any moment. They
sometimes rode in chariots and drove furiously. When they went into
battle they armed their chariots with sharp knives and cut the enemy
down on both sides. But they did not use their chariots often, for they
would rather tend flocks in the fields than go to war.




CHAPTER II

THE ROMANS


The best soldiers in the world were the Romans, who came from the great
city of Rome, far away in Italy. Everybody had heard of their mighty
deeds, for they had conquered nearly every land except Britain, and to
them Britain seemed to be in the farthest corner of the world, just on
the edge, a land, no doubt, of dragons and strange wild people. Now the
Romans had heard that there was meat and corn in plenty in the land,
that there were tin mines, and tin was very useful for mixing with
copper to make armour. So they invaded Britain.

The great Roman army moved very slowly through the land, for there were
few roads. Sometimes the soldiers had to cut down trees to make their
way through the forests, sometimes they had to cross the dismal
fenlands, sometimes to make a bridge over a flooded river, or to wade
knee-deep through the swamps. As they marched, they had to fight with
the Britons.

The Scots had heard of their coming and were safely hiding in their
fastnesses when the Romans reached the Borderland. Then the Romans
built a great wall from sea to sea between the two countries, Scotland
and Britain, a wall that must have taken several years to build even if
they had thousands of men to build it. It was made of the finest stone,
which they seem to have carried many miles across the country. It was
nine feet wide and eighteen feet high and the turrets were placed so
near together that the sentinels could call to one another and so send
a message quickly. Below the wall, on the enemy's side, they dug a deep
ditch, often having to make it through the hard limestone rock. Every
mile, they built a spacious fort for the soldiers to rest in, well
defended and quite close to the wall. Every four miles, there was a
station, sometimes a small town, surrounded by a wide wall, too, where
perhaps the chief officers lived. From station to station, from east to
west, ran the great road, for the traffic of the army. Up to the gates
of the stations, too, came the new Roman roads from the south, for the
army sometimes had to call for help from other places and needed food
and many things from the south. It must have been a stern duty to keep
watch in the bleak winter months, and the soldiers seem to have had few
comforts. The remains of this great wall still lie from Wallsend to the
west coast.

At the cross-roads, by the great rivers, the Romans built their towns
and camps all over Britain, just like those they had known in Italy.
Every town was surrounded by a great wall, whence the soldiers could
keep a look-out for the enemy, and nobody could enter the place except
through the gates between sunrise and sunset. Outside the town, they
sometimes built an amphitheatre, where games and wild beast fights were
held on holidays.

The houses of the chief officers were built like those in sunny Italy.
The most interesting room in the house was the bath-room, with a large
tank, like a swimming bath, in the floor and a furnace to keep a good
supply of hot water. The floor was paved with beautiful coloured tiles
and scenes were painted on the walls. This room was very important,
because the Roman often received his guests there and sometimes invited
them to share in the ceremony of the bath. The garden was often lovely,
there were orchards and smooth lawns and closely clipped hedges of box
and yew, sometimes cut into fantastic shapes like birds and beasts.
There were brightly coloured flowers, which had been brought from
Italy--geraniums, roses and orchids. Then, there was the summer house,
whose walls were made of tall trees growing close together, and inside
were couches and rugs and sometimes even a little lake in the centre,
where jellies and fruits were to be seen floating in beautiful dishes,
to keep them cool and fresh, as though the summer in Britain were very
hot.

There was much work to be done. The Roman officer had to visit the
camps, driving in his chariot or carried in his litter by his slaves.
He had to see that the road-making went on well, for the Romans made
fine roads through Britain from north to south, to the east and to the
west. He had to look after the building of the factories, where the
wool was made into cloth and dyed in the famous purple dye, and if he
lived in the south west, the tin mines in Cornwall had to be
supervised. Sometimes, he had even to take the long and difficult
journey to Rome. The Britons looked on at this new life with great fear
and wonder, and soon they learned to make better houses, to raise
better crops and to live in the towns.

When, three hundred years later, all the Romans were called to their
own land to protect it against a strong enemy, the Britons were worse
off than ever they had been before. Not only did the Scots come over
the wall to burn and steal, but a new and a stronger enemy came over
the seas from Denmark and Germany to seize the treasure that the Romans
had left unguarded.




CHAPTER III

THE SAXONS


These sea robbers were the Angles and the Saxons, and Britain became
Angleland or England. They were fine men, tall and strong, with long
fair hair and blue eyes. The Britons gazed in wonder as boat after boat
glided into the bays. Graceful, brightly coloured boats they were, with
forty oars on each side and a magnificent sail, sometimes made of silk,
embroidered with a dragon or a serpent, the gift of a great prince may
be. Every sailor, as he stepped ashore, became a soldier, armed himself
with his shield which he took from the vessel's side, and a sword, the
best in the world, dearer to him than all other treasures, made by the
chief, or by a famous blacksmith.

The Britons marked the chief long before he landed, for he stood at the
prow or gave orders. His corselet was of beaten gold or bronze, his
helmet too. If indeed he were a great champion, he carried on his
helmet a pair of eagle's wings, or a cock's comb, as the reward of his
bravery and skill in battle. All these men had been soldiers since they
were twelve years old. They had learned "to run, to ride, to swim, to
wrestle and to leap," so it is no wonder that the Britons fled before
them in terror. Some fell into the hands of these stern warriors and
became their servants, but those who lived in peace in the mountains of
the west were called "Welsh," i.e. "foreigners," by all who heard of
them afterwards. The Scots vanished into their fastnesses and the
Saxons became lords of Britain.

The Saxons loved fighting and hunting, but when the hunt and the fight
were over they came back to their spacious halls, where they hung up
their swords and trophies and gathered round the banquet table or sat
by the fire, making rhymes and listening to the tales and songs of the
gleemen. While the mead cup was being passed round, they heard the
songs about the gods and the great heroes of old, and sometimes they
liked to think that Odin took a seat amongst them and told his tale.
Odin, the one-eyed father of all the gods, crept in with a scarlet
cloak wrapped round him, feasted with them, and, at dawn, the doors of
the hall opened mysteriously, a great wind blew, and he was gone.

They had many stories about the gods and Valhalla, the home of the
spirits, whither every good soldier hoped to journey at the end of his
life. Thor was the great god of thunder; you could see his red beard,
when the Northern light shone in the winter sky. Sometimes he drove by
in his chariot with the sound of a storm, the lightning was the flash
of his eye, and the thunder his mighty hammer striking the rocks as he
passed.

The most beloved of the gods of the northmen was Baldur, the god of
Spring. Once, he had a dream that a great cloud passed over him, and
his mother, in sorrow, summoned all the things upon the earth to
promise never to hurt her son. Everything promised, the mountains and
the trees and the rocks and the rivers, everything except the little
mistletoe, which grew at the palace gate and was so small that nobody
thought it could do any harm. But Loki, the god of mischief, Baldur's
brother, guided the hand of blind Hoedur and so killed Baldur with an
arrow made from the mistletoe.

Odin was very angry when he heard the news and mounted his war horse to
ride to Valhalla, to fetch Baldur from the home of the spirits. But the
old witch, who sat at the gates, would not let Baldur return to the
earth until she heard that everything on the earth was weeping for him.
Everything did weep, except Loki and the little mistletoe. So the witch
allows Baldur to come back for three months every year, and then the
earth puts on her freshest green, the flowers blossom, the corn ripens,
and gods and men rejoice. Thus, the Saxons showed how much they loved
the sunshine and the warmth and the south winds that come in the summer
time.

When a hero died, the Saxons sent him on his journey to Valhalla, with
food enough to last a week and with all his treasures, his sword and
helmet, his hunting trophies and his most loved things. They liked best
of all to send him on his boat across the unknown seas. They towed it
to the harbour mouth, set fire to it, when the sun was going down,
shouting as they watched it drift away, "Odin, receive thy Champion."
They fancied Odin sat in the far North with all the gods waiting to
welcome a brave man and to give him a seat of honour in his hall. For
the Saxons thought a brave soldier the noblest of all men.




CHAPTER IV

THE SAXON VILLAGE


Though the Saxons loved fighting, they soon learned to love peace and
to rule their kingdoms well. They divided the spoil amongst themselves
and the chiefs rewarded their soldiers with lands. They built their
villages as near the streams as they could, so that they might get
water easily. They built them near the woods, if possible, so that they
could get timber to build their houses and fuel for the winter; but not
so near that an enemy could spring on them suddenly without a warning,
or the packs of hungry wolves come prowling round in the long, dark
nights. Any stranger who came in sight of the village must blow his
horn three times loudly, else the Saxons killed him, for they feared
anyone they did not know.

The soldiers who settled in the village were freemen, and they shared
in the harvest of the soil. Only half the land was ploughed for seed
and the other half was left fallow or idle for a year. In the ploughed
land, they planted wheat or rye one year and barley next time, after a
year's rest. Sometimes they divided the land and planted wheat in one
half in October and barley in the other in March. When the ploughing
was done, they were all very careful to throw up a little heap of earth
to make a ridge between the strips in each field, so that each freeman
might know his own strip in the wheat field and in the barley field
too. He made bread from the wheat or rye and a drink from the barley,
and if there were any to spare he would exchange it for some of the
things he wanted very much, honey perhaps, for everybody needed that
when there was no sugar.

Beyond the ploughed lands, there was a piece of common ground, where
all the freemen turned out their geese and cows and sheep and pigs,
though the pigs liked the woods better, for there they could find
acorns and hazel nuts.

There was a hayfield, too, and, when spring came, a fence was put all
round it and it was carefully divided into strips, so that everyone had
a share of the hay. The "hayward" was a busy man, for it was his duty
to keep the woods, corn and meadows. In haytime, he looked after the
mowers. In August, he was to be seen, rod in hand, in the cornfields,
watching early and late, so that no beasts strayed and trampled down
the corn.

When Lammastide came, all the freemen kept holiday for joy that harvest
time had come.

Now, there was sure to be one man who had more treasure than the
others, and oxen perhaps for the plough. It was very hard work trying
to plough the fields with less than eight, so the other freemen were
glad to borrow the oxen sometimes. But the chief, the rich man, made a
bargain, that those who borrowed his oxen should pay him by doing three
days' work a week for him in his fields, for they had no money. So, in
time, he became lord over them.

Then he made a mill where all the corn should be ground into flour and
every man who brought a sackful must pay so many handfuls of flour to
the miller for his trouble. Not every village had a mill, so it
sometimes happened that men travelled far to make a bargain with the
miller, for they found it slow work to grind their own corn between the
grindstones at home.

From an old writing[1] that we have still, we can find out many things
about the peasants, for they tell how they spend their time. The
ploughman says: "I work hard. I go out at daybreak driving the oxen to
the field and I yoke them to the plough. Be it never so stark winter I
dare not linger at home for awe of my lord, but having yoked my oxen
and fastened share and coulter, every day I must plough a full acre or
more. I have a boy driving the oxen with a goad-iron, who is hoarse
with cold and shouting. And I do more also. I have to fill the bins of
the oxen with hay, and water them and take out their litter. Mighty
hard work it is, for I am not free." The shepherd says: "In the first
morning I drive my sheep to their pasture and stand over them in heat
and in cold, with my dogs, lest the wolves swallow them up; and I lead
them back to their folds and milk them twice a day, and their folds I
move, and I make cheese and butter and I am true to my lord."

          [1] AElfric's _Dialogues_.

The oxherd says: "When the ploughman unyokes the oxen, I lead them to
pasture and all night I stand over them waking against thieves; and
then again in the early morning I betake them, well-filled and watered,
to the ploughman."

The King's hunter says: "I braid me nets and set them in fit places and
set my hounds to follow up the wild game, till they come unsuspecting
to the net and are caught therein, and I slay them in the net. With
swift hounds I hunt down wild game. I take harts and boars and bucks
and roes and sometimes wild hares. I give the King what I take because
I am his hunter. He clothes me well and feeds me and sometimes gives me
a horse or an arm-ring that I may pursue my craft merrily."

The fisherman says: "I go on board my boat and cast my net into the
river and cast my angle and baits and what they catch I take. I cast
the unclean fish away and take the clean for meat. The citizens buy my
fish. I cannot catch as many as I could sell, eels and pike, minnows
and trout and lampreys. Sometimes I fish in the sea, but seldom, for it
is a far row for me to the sea. I catch there herring and salmon,
porpoises and sturgeon and crabs, mussels, periwinkles, sea-cockles,
plaice and fluke and lobsters and many of the like. It is a perilous
thing to catch a whale. It is pleasanter for me to go to the river with
my boat than to go with many boats whale-hunting."

The fowler says: "In many ways I trick the birds--sometimes with nets,
with snares, with lime, with whistling, with a hawk, with traps. My
hawks feed themselves and me in winter, and in Lent I let them fly off
to the woods and I catch me young birds in harvest and tame them. But
many feed the tamed ones the summer over, that they have them ready
again."

The merchant says: "I go aboard my ships with my goods, and go over sea
and sell my things and buy precious things which are not produced in
this country and bring them hither to you, brocade and silk, precious
gems and gold, various raiment and dye-stuffs, wine and oil, ivory, and
brass and bronze, copper and tin, sulphur and glass and the like. And I
wish to sell them dearer here than I buy them there, that I may get
some profit wherewith I may feed myself and my wife and my sons."

While all the village people were busy at their work in the fields,
they must have peace and order in the land. Every week, the lord and
the freemen met together under the great oak tree to talk about
business. If they heard of any evil deed done near their village, the
lord rode out at the head of all the men who could ride or run, to find
the evil doer, and they searched for miles, shouting "Hi! Hi!" and if
they passed through any village, they summoned every freeman to follow
in the chase. When the thief was found, he was brought back to his own
village, and if he could not find any who would stand by him as "oath
helpers," then none would listen to his tale. They said that only the
great god could judge, so they prayed that Odin would send a sign.
Sometimes, they bound the prisoner hand and foot and threw him into the
village pond; if he floated they said, "He is not guilty." Sometimes,
they burned the prisoner with hot irons or made him thrust his hand
into boiling water; then the wounds were bound up; and if, after three
days, they were healed and there was no scar, they said, "He is not
guilty." But this did not happen often.

Sometimes, if the man had a bad character, they branded him on the
forehead with the sign of a wolf's head and took him to the forest,
where he had to live all the rest of his life, for no one would have an
outlaw in a village. If a man were afraid of being made an outlaw, he
must find a great lord and ask him to protect him. If the man promised
to work for a lord or gave him a present of fish or corn or honey every
year he could find a lord. If it should happen that he were caught by
the Hue and Cry, on that day the word of his lord in his favour was
worth more than the words of six freemen against him. So most people
worked for a lord.

As time went on, the King began to call the lords and freemen together
to ask them about a great war, or to make some new laws. They did not
like going very much, for travelling was troublesome and dangerous. So
the King usually asked only his cup-bearer and chamberlain and the
great men of his court for advice.




CHAPTER V

THE COMING OF CHRISTIANITY


Some there were who had heard of Christ in the old days, but a band of
monks landing on the coast of Kent brought the news again to this
country. Pope Gregory had sent Augustine from Rome to tell the Saxons
about Christ, for he was sorry that they loved Odin and Thor, and did
not know any other god. Ethelbert, the King of Kent, had a Christian
wife, and he was very anxious to know what these strangers had to say
about the new God. But he was afraid that they might know how to work
charms and to call out wicked spirits, so he let Augustine and his
monks preach to the people out of doors, for he thought that they could
not harm any one in the open air. When the Roman monks preached, many
people became Christians, but the old Saxon poets sang sorrowful
stories of Odin's anger, and how the gods had left the world for ever
because the people were not faithful. Bede tells a story of how the old
wise men of Northumbria met together to decide whether they would give
up the old gods for Christ or not, and as they sat in solemn silence,
thinking of this great thing, an old man rose and said, "The present
life of man, O King, seems to me like the swift flight of a sparrow,
who on a wintry night darts into the hall, as we sit at supper. He
flies from the storms of wind and rain outside, and for a brief space
abides in the warmth and light, and then vanishes again into the
darkness whence he came. So is the life of man, for we know not whence
we came nor whither we go. Therefore if this stranger can tell us
anything more certain, we should hearken gladly to him." Thus, they
became Christians. They built churches in their villages; first of
wood, then of stone.

Many Christian teachers then came to England and built homes or
monasteries, wherever they went, first of rough timber, then of stone.
They made clearings in the forests and drained the fenlands, and the
people followed and built houses for themselves near the monasteries,
for they found that they could learn many things from the monks. The
sick, the poor, the tired and the old were always welcome, and
travellers too were glad to rest there, for there were no inns in those
days.

The monks were ruled by an abbot, and the nuns, who lived in other
houses, by an abbess. They took a vow of poverty and thought that they
served God best by giving their time to prayer and praise.

They loved their monastery, and, as the centuries went by, they made it
more and more beautiful. The people gave rich offerings and builders
came from foreign lands, skilled in stonework and other arts. Carvings
were made for the church, pictures were painted on the walls, and
flowers and trees were brought from the Holy Land to plant in the
gardens. In this way came the cedar trees and the juniper, and certain
plants that now grow wild in parts of the country like the poisonous
hellebore, the grape hyacinth and the little fritillary or snake's
head. Great men brought gifts of frankincense and myrrh, to be burned
in the church on holy days, or jewels for the altar, and silk from the
east for hangings, but the greatest treasure of all was the "relic."
People would travel many miles to see this, for those who saw it could
be healed of their sickness or forgiven for their sins. There were many
curious relics. There were little bits of wood, that men believed
belonged to the real cross, on which Christ was crucified, and thorns,
which were said to have come from His crown. S. Louis, King of France,
built the beautiful Sainte Chapelle in Paris, where he might keep the
crown of thorns, which the Crusaders brought from Palestine.

The monastery was usually built round a square garden or lawn. On one
side was the church, on another the hall and large kitchens and
pantries, for there were often visitors, some of high estate, and they
must be royally feasted. In the Rule of S. Benedict it was written,
"Let all guests who come to the monastery be entertained like Christ
Himself; because He will say, 'I was a stranger and ye took me in'."
The guest-house must stand apart "so that the guests, who are never
wanting in a monastery, may not disquiet the brethren by their untimely
arrivals." Anyone could claim a lodging for two nights, and in a few
monasteries there was stabling provided for as many as three hundred
horses.

There was a long dormitory where the monks slept. It was the custom for
them to get up at midnight to make a procession into the church by the
night stairs. There they said matins and lauds (the last three psalms),
and then returned to the dormitory to sleep if it were winter until
daybreak, if summer till sunrise. Only those who had worked hard in the
fields all day were excused. They dressed by the light of the wicks set
in oil in little bowls at either end of the dormitory.

In the cloisters were troughs for washing before meals, filled with
water by taps; and above were little cupboards for towels.

Some monasteries had a library, for they were quite rich in books. Then
there was a writing room, where the scribes were busy making beautiful
copies of the precious books, some skilled in writing, others in
painting and illuminating. When the writing was done, the artist
brought his colours to make the capital letters and the little pictures
in the text. There was music to be copied too, and the accounts of the
Abbey must be kept neatly. Sometimes a chronicle was made of great
events that happened. It is from such books as these that we have
learned much about the story of the country.

  [Illustration: THE ABBEY OF CITEAUX

    A. Round this court, stables and barns. H. Guest houses and abbot's
    quarters. N. The Church. I. The kitchen. K. The dining hall. M. The
    dormitories. P. Cells of the scribes. R. The hospital.]

  [Illustration: A SERVICE IN THE CHAPEL]

The monks led peaceful lives in days when most men were busy about war.

The monks divided the hours between sunrise and sunset into twelve
equal parts, so it happened that the hour in winter was twenty minutes
shorter than in summer. Every three hours, there was a service in
church, prime at the first, terce at the third, sext at the sixth and
none at the ninth. After prime, on summer mornings, the monks were
summoned by the Abbot to the chapter house and there each man received
his task. The latest business was talked about and plans were made for
the coming guests. Then each monk went to his business, some to the
gate to give food to the poor and help to the sick, some to work in the
orchard and garden, to spin or to weave, though in some monasteries
this kind of work was done for the brethren. They had their first meal
at midday in the hall in silence. While they ate, one of their number,
who had already had his meal, would read to them from a book of sermons
or the Lives of the Saints. After grace, the Miserere (Psalm 51) was
sung through the cloister. In summer, they would rest in the afternoon,
in the dormitory or perhaps in the cloister, on the sunny south side,
where they could read or think or pray. In winter, they worked at this
time, because their nights were long. Vespers was read at sunset, then
came supper. Compline ended the day, but it sometimes happened that
they lingered in the warming-house to chat with one another, but this
was against rules.

Kings and princes found out what wise counsellors these men were and
brought them to the courts to help them govern, though this was against
the rules of the monastic orders.

Then, in those days, Abbots began to ride forth like princes,
monasteries were full of treasure and monks forsook the humbler ways of
life they had once followed.




CHAPTER VI

ALFRED AND THE DANES


After the Saxons had been in England many years, when their weapons had
grown rusty and they had almost forgotten how to fight, bands of Danes
came sailing over the North Sea to plunder the land. "God Almighty sent
forth these fierce and cruel people like swarms of bees," says the
chronicler. First, they carried away the beautiful things from the
monasteries and churches, and then they came to live here. They drove
the Saxons from their houses or built new villages by the side of the
old ones. We know that they must have settled in Yorkshire and
Lincolnshire, in Westmorland and Cumberland, because they gave Danish
names to many places, such as Grimsby (Grim's town), Whitby, Appleby.
In those days, the Danes grew very bold. "Ships came from the west
ready for war with grinning heads and carven beaks," runs the legend,
"the golden war banner" shining in the bows. They tried to conquer the
west and south, as well as the north and east. In the land of the West
Saxons, many battles were fought, and still the little band of hungry,
worn-out soldiers stood at bay.

It was at this time that Alfred was made King and, like his father and
brothers, was soon defeated and driven into Athelney, a little island
in the west in the midst of a great swamp. There, he spent the winter
drilling his soldiers and making plans to drive away the Danes in the
spring time. A story is told of how he went into the Danish camp as a
bard. He carried a harp, and while the mead cup was handed round, he
sang the old sagas. When the feast was done and the chess board was
brought out, the captains talked about the war, as they played their
favourite game. So Alfred heard their plans.

The Danes were surprised when the spring came, for Alfred drove them
out of his kingdom and made them promise never to come into the land of
the West Saxons again.

But he did not try to drive them out of England, for he knew that it
would be many years before his people would be strong enough, perhaps
not until his own children were grown up. So he worked hard all his
life to make his people good soldiers and thoughtful men, in order
that, when the time came, they could drive the enemy across the seas
and rule over the whole land in their stead.

"Formerly," said the King, "foreigners sought wisdom and learning in
this land, now we should have to get them from abroad if we would have
them." Alfred found his nobles careless and idle, they loved hunting
and feasting and thought very little about ruling a kingdom or leading
an army. They were too old to learn, but the king made up his mind that
their children should grow up good soldiers and wise rulers. So he made
a school at his court for these boys. There they learned the art of war
and many other things too.

They read the history of their own country from Bede's Book, that had
been kept at York. This book was written in Latin, so the King had to
have it translated for them. He had heard of the fame of a great
writer, Asser, who lived in South Wales. Messages were sent to him to
ask him to come to Alfred's court to write the history of the reign.
Asser did not wish to leave his beautiful home, but in the end, he
promised to stay for six months every year; that is why we know so much
about this great King.

Alfred turned into English some beautiful old Latin books that taught
men how to rule well, and in the margins he himself wrote what he
thought wise counsel. Two of these books had been written by Pope
Gregory who sent Augustine to England, and at the beginning of one of
them there are these words, "Alfred, King, turned each word of me into
English and sent me to his writers, north and south, and bade them make
more such copies that he might send them to the bishops."

Alfred loved reading and he wrote down all the wise sayings that he
found. Asser tells the story of how the King came to do this.

"When we were one day sitting together in the royal chamber and were
holding converse upon divers topics, as our wont was, it chanced that I
repeated to him a quotation from a certain book. And when he had
listened attentively to this with all his ears, and had carefully
pondered it in the deep of his mind, suddenly he showed me a little
book which he carried constantly in the fold of his cloak. In it were
written the Daily Course and certain psalms and some prayers, which he
had read in his youth, and he commanded that I should write that
quotation in the same little book. And when he urged me to write that
as quickly as possible, I said to him, 'Are you willing that I should
write the quotation apart by itself on a small leaf? For we know not
that at some time we shall not find some other such quotation or more
than one, which will please you: and if it should so turn out
unexpectedly we shall rejoice that we have kept this apart from the
rest.'

"And when he heard this, he said 'Your counsel is good.' And I, hearing
this and being glad, made ready a book of several leaves, in haste, and
at the beginning of it I wrote that quotation according to his command.
And on the same day, by his order, I wrote in the same book no less
than three other quotations pleasing to him, as I had foretold."

"This book he used to call his handbook, because with the utmost care
he kept it at his hand day and night and in it he found, as he said, no
small comfort."

Alfred desired to hear of other lands, but there were hardly any maps
in those days and no books of geography. Great travellers were welcomed
at his court, for, when he was very young, he had paid a visit to Rome
and had seen a little of foreign lands. Othere, the famous seaman, who
had sailed in the Arctic regions, came to tell his stories of the
frozen seas that men could walk upon and of the strange midnights when
the sun shone as bright as by day. Othere spoke of whales and walruses
and he brought their tusks of fine ivory to show the King. Wulfstan
came, too, and he had travelled in Prussia and brought stories of a
land rich in honey and fish.

Travellers came from the hot lands, from India and the far east. They
brought presents of tiger skins and spices, of rich silks and jewels.
They told stories of wonderful deserts, of the high snowy mountains and
thick jungles, that they had passed on their long journey. The King
delighted to read of elephants and lions and of "the beast we call
lynx" that men said could see through trees and even stones.

"Or what shall I say," says the chronicler, "concerning the daily
intercourse with the nations which dwell from the shores of Italy unto
the uttermost bounds of Ireland? for I have seen and read letters and
gifts sent to Alfred by Elias, patriarch of Jerusalem."

In this way the West Saxon folk heard of great, unknown countries and
peoples, and the sons of the nobles learned not only "to run, to ride,
to swim and to make runes or rhymes," but to be great rulers and
adventurers as their forefathers had been.

Alfred was a very busy King, for not only had he to receive ambassadors
and counsellors, but he had to ride through the land, seeing justice
done, and restoring the ruined churches and monasteries. He taught the
workers in gold and artificers of all kinds, "to build houses majestic
and good, beyond all that had been built before. What shall I say of
the cities and towns which he restored, and of the others which he
built, where before there had never been any? Or of the work in gold
and silver, incomparably made under his directions? Or of the halls and
royal chambers wonderfully made of stone and wood by his command? Or of
the royal residences built of stone, moved from their former positions
and most beautifully set up in more fitting places by the King's
command?"

The King gave many gifts to the craftsmen whom he had gathered from all
lands, men skilled "in every earthly work," and he gave a portion "to
the wayfaring men who came to him from every nation, lying near and
far, and who sought from him wealth, and even to those who sought it
not."

There were no clocks in those days and the King was much troubled, "for
he had promised to give up to God half his services." "He could not
equally distinguish the length of the hours by night, on account of the
darkness: and oftentimes of the day, on account of storms and clouds."
"After long reflection on these things he at length, by a useful and
shrewd invention, commanded his chaplain to supply wax in sufficient
quantities." "He caused the chaplain to make six candles of equal
length, so that each candle might have twelve divisions marked upon it.
These candles burned for twenty-four hours, a night and a day. But
sometimes, from the violence of the wind, which blew through the doors
and windows of the chambers or the canvas of the tents, they burned out
before their time. The King then considered by what means he might shut
out the wind; and so he ordered a lantern which was closed up, by the
King's command, by a door made of horn. By this means, six candles
lasted twenty-four hours, and when they went out others were lighted."

Thus the King left behind him as he wished "a memory in good works,"
and, after him, his son and daughter drove the Danes eastward beyond
Watling Street.

The northmen came back with the strong King Cnut, who conquered the
whole country. Now Cnut was a great king before he took England, for he
ruled Sweden and Denmark and was lord over Norway. When he was crowned
King of England, he began to love this kingdom more than all his lands,
and he made his home in London. He wanted to be a real English King, so
he looked for the old laws of Alfred the Great and told the English
people that he would rule as Alfred had done.

The King had a fine army of tall, strong soldiers, but he sent nearly
all of them back to their own land and kept only three thousand
house-companions for a body guard. The English people knew that he
trusted them, for he could not have kept the land in order with so few
soldiers, if the people had hated him. For seventeen years, there was a
great peace in the land and ships could pass to and fro, carrying
"skins, silks, costly gems and gold, besides garments, wine, oil,
ivory, with brass and copper, and tin and silver and glass and such
like."

When Cnut's two sons had reigned in the land, then the Saxons once more
had a Saxon King.




CHAPTER VII

THE BATTLE OF HASTINGS


Edward the Confessor, the Saxon prince, had taken refuge in Normandy in
the days when the Danish Kings ruled in England. There he learned to
speak Norman French and to love Norman ways. When the Saxons chose him
to be king, he brought some of his Norman friends to court with him. He
was a man "full of grace and devoted to the service of God." He left
the rule of his kingdom to three Saxon Earls, Siward the Stout, a man
who struck terror to the hearts of the Scots, Leofric of the Marsh
land, "wise in the things of God and men," and Godwin of Wessex.

There was much trouble because there were no heirs to the throne, and
the Norman chroniclers say that the King promised his crown to William,
Duke of Normandy. The Saxons did not know this, and if they had they
would not have crowned him; so they chose Harold, son of Godwin and
brother of the Queen, to rule after Edward the Confessor. They chose
Harold for he was a man after their own heart, strong and fearless,
like the heroes of old. Harold had two elder brothers, but they were
cruel and lawless and the people feared them.

The Normans told a story of how Harold had been wrecked on the coast of
Normandy, two years before this, and was taken before the Duke as a
prisoner. The Duke would not let him go until he had sworn, with his
hand upon the holy relics, that he would never claim the Saxon crown.

When Edward died, Harold forgot this oath and the people crowned him
with much rejoicing. When the news reached the Duke of Normandy "he was
in his park of Quevilly, near Rouen, with many knights and squires,
going forth to the chase." He had in his hand the bow, ready strung and
bent for the arrow. The messenger greeted him and took him aside to
tell him. Then the Duke was very angry. "Oft he tied his mantle and oft
he untied it again and he spoke to no man, neither dare any man speak
to him." Then he bade his men cut down the trees in the great forests
and build him ships to take his soldiers to England. When they were
ready, there arose a great storm and for many weeks he waited by the
sea shore for a fair wind and a good tide. Tostig, too, Harold's
brother, became very jealous and asked for a half of the kingdom. And
because Harold would not listen, Tostig went to Norway, to beg the
great King Hadrada to call out his men and ships and sail for England.
So the Northmen sailed up the river Humber and took York. Then, Harold
and his soldiers marched to the North to fight against Tostig. When he
had pitched his camp, he sent word to Tostig, "King Harold, thy
brother, sends thee greeting, saying that thou shalt have the whole of
Northumbria or even the third of his kingdom, if thou wilt make peace
with him." "But," said Tostig, "what shall be given to the King of
Norway for his trouble?"

"Seven feet of English ground," was the answer, "or as much more as is
needful, seeing that he is taller than other men." Then said the Earl,
"Go now and tell King Harold to get ready for battle, for never shall
the Northmen say that Tostig left Hadrada, King of Norway, to join the
enemy." And when Harold departed, the King of Norway asked who it was
that had spoken so well. "That," said Tostig, "was my brother Harold."
When Hadrada heard this he said, "That English king was a little man,
but he stood strong in his stirrups." A great fight there was, and
Hadrada fought fiercely, but he was killed by an arrow. When the sun
set, the Northmen turned and fled, for Tostig, too, lay dead upon the
field. That night there was a great feast in the Saxon camp.

As they held wassail, a messenger came riding into the camp, breathless
with haste, for he had rested not day nor night in the long ride to the
North. He shouted to those who stood by, "The Normans--the Normans are
come--they have landed at Hastings--Thy land, O King, they will wrest
from thee, if thou canst not defend it well." That night, the Saxons
broke up their camp and hurried towards London. The wise men begged
Harold to burn the land, that the enemy might starve, but Harold would
not, for he said, "How can I do harm to my own people?" So they rode
off to meet the Duke near Hastings.

Now Harold chose his battle-field very wisely, a rising ground, for
most of his soldiers were on foot and many of the Normans were on
horse-back and the King knew that it was hard riding up hill. So Harold
stood under the Golden Dragon of Wessex watching the enemy below. In
the front of the Normans rode their minstrel, throwing his sword into
the air and catching it again, as he sang of the brave deeds of those
knights of old, Roland and Oliver. Fierce was the onslaught, and soon
the Normans turned to flee. Then were the Saxons so eager for the spoil
that they came down from their high ground to chase the enemy. When the
Duke saw this, he wheeled his men in battle array and the fight began
again fiercer than ever. Then the Duke ordered a great shower of arrows
to be shot up into the air, so that when they fell, they pierced many a
good soldier. And Harold fell, shot through the eye by an arrow. Still,
the Saxons fought on, for they held it shame to escape alive from the
fields whereon their leader lay slain. That night, William pitched his
tent where the King's banner had waved. Then came Gyda the mother of
Harold to beg Harold's body from the Duke. But he gave orders that it
should be buried by the seashore, "Harold guarded the cliffs when he
was alive, let him guard them, now that he is dead," said William.

So the King's mother and his brothers hid in the rocky west, in
Tintagel, for fear of the Duke's anger.

Then did William march slowly to London, burning and harrying the land,
and all men feared him.

  [Illustration: HAROLD DEFEATS AND KILLS TOSTIG AND THE KING OF NORWAY
  AT STAMFORD BRIDGE]

  [Illustration: A BATTLE IN THE 15TH CENTURY]

There is a piece of "tapestry" still kept at Bayeux in France, showing
how England was conquered. It was probably made later than the reign of
William and perhaps was intended to go round the walls of the choir of
Bayeux Cathedral, for it has been measured and found to be of the right
length. Though it is old and torn and faded, we have been able to learn
many things from it[2].

          [2] There is a copy in Reading Museum. See _Guide to Bayeux
          Tapestry_, published by Textile Department, Victoria and
          Albert Museum.

There were few histories written in those days, for the Normans were
too busy fighting for their new lands and the English were too
sorrowful to tell their story.




CHAPTER VIII

THE NORMAN KINGS


The strong men of the north had not bowed to William the Conqueror on
the field of Hastings, and when they heard that he was crowned, they
armed themselves against him. The King marched towards the north
slowly, burning and harrying the land as he passed, and his path was
marked by flaming villages and hayricks.

When he came into Yorkshire, he laid waste the land, and for nine years
not an acre was tilled beyond the Humber, and "dens of wild beasts and
of robbers, to the great terror of the traveller, alone were to be
seen."

The Saxons fled; some died of hunger by the wayside, some sold
themselves as slaves, and a few hid themselves in the Fens, a great
stretch of water and marsh land, in the east, dotted here and there
with islands and sometimes crossed in winter on sledges. There Hereward
the Wake built his camp in the swamps of Ely and there all true men
gathered round him. He was bold and hardy and even William said of him,
"if there had been in England three such men as he, they would have
driven out the Normans."

The King gave orders that a causeway should be built across the Fens
and he besieged the Saxons in Ely, and some said that Hereward was
betrayed. But William pardoned him and sent him to Normandy to command
his army. Many stories are told of his adventures. It was said that he
was slain one day as he slept in an orchard, for there were many in the
King's court who envied him.

The Conqueror was a wise king, and he desired to know what manner of
kingdom he had conquered. "He held a great council and very deep speech
with his wise men about this land, how it was peopled and by what men."

So he sent his clerks to every shire and commanded them to write down
on a great roll all that they could find out about the country. They
were to ask of the lord and of the freemen in the villages and of the
monks in the monasteries these questions: How much land have you? Who
gave you that land? What services do you owe the King for it? Have you
paid them? How many people dwell upon your land? How many soldiers must
you lend to the King if need be? How many cattle have you? Have you a
mill? (if they had, they owed every third penny to the King). Have you
a fish pond? (fish was a great luxury).

The lords and the monks were unwilling to answer, for they knew they
must pay to the King all that was due. "So narrowly did the King make
them seek out all this that there was not a single yard of land
(shameful it is to tell, though he thought it no shame to do) nor one
ox, nor one cow, nor one swine left out, that was not set down in his
rolls, and all these rolls were afterwards brought to him." These
records are called Domesday Book. The Kings, when they desired to get
money or soldiers from the great lords and monks, turned to the
Domesday Book.

When the book was brought to the King, he summoned the lords and
freemen to come to do him "homage." These men came and they placed
their hands between the King's hands and, kneeling before him, they
promised to be the King's men and to follow him in time of need. "Hear,
my lord," said the baron, "I become liege man of yours for life and
limb ... and I will keep faith and loyalty to you for life and death,
God help me."

William I made great peace in the land, and, as he was dying, he called
his three sons to him, and to Robert, the eldest, he gave Normandy and
to William Rufus, England. Then Henry turned sorrowfully to his father,
"And what, my father, do you give to me?" The King replied, "I bequeath
L500 to you from my treasury." Then said Henry, "What shall I do with
this money, having no corner of the earth I can call my own?" But his
father replied, "My son, be content with your lot and trust heaven,
Robert will have Normandy and William England. But you also in your
turn will rule over the lands which are mine and you will be greater
and richer than either of your brothers."

Rufus ruled over England thirteen years, and he was hated by the
people. Robert gave Normandy to his brother for a sum of money; and
thus Henry, when Rufus was dead, became Duke of Normandy and King of
England. He married a Saxon lady and "there was great awe of him in the
land, he made peace for man and beast."




CHAPTER IX

THE NORMAN BARONS


The Norman barons who came to England with William the Conqueror were
much disappointed, for they had hoped to share the kingdom with him and
to be great lords. But William had not given them as much land as they
desired, and he had made Domesday Book so that they should render to
him due service and payment in return for his gifts. The barons had not
always paid that which they owed; and Henry I made a rule that all
should come to his Court three times a year, to Winchester at the feast
of Easter, to Westminster at Whitsuntide and to Gloucester at
Mid-winter, when he wore his crown, and then they should do homage and
pay their taxes.

To this court came the officers of the household, and the King
appointed a Bishop to receive the money and priests to keep the
accounts, since there were few among the nobles or citizens who could
read, write and add figures. The money was counted out on a chequered
table, and so the court came to be called the Exchequer.

The barons could not easily cheat the King; for, when their money had
been counted out upon the table, some of it was melted on the furnace,
lest it should contain base metal, and it was weighed in the balances,
lest the coins should have been clipped. Then Domesday Book was
searched and the priests read out what sum was due to the King from
this lord.

When the Chancellor was satisfied, a tally was handed to the baron.
This was a willow or hazel stick, shaped something like the blade of a
knife, about an inch thick. Notches were cut in it to show the amount
paid and the halfpennies were marked by small holes. The tally was then
split down the middle through the notches, and the baron took one half
so that he might show it to the Chancellor when he came to court to pay
again, and the Chancellor kept the other half to prove that the baron
was not cheating. Thus the King kept his barons in order and there was
peace in the land.

Now Henry I had an only son, and to him he gave a ship, "a better one
than which there did not seem to be in the fleet," but as he was
sailing from Normandy to England, it struck upon a rock and all
perished, save only a butcher, who was found in the morning clinging to
a plank.

When the King heard the news, he was in great distress; for no woman
had yet ruled in England and his daughter Matilda was married to a
French Count, whom all the Normans hated for his fierce temper and
overbearing ways. The King, nevertheless, made them swear to put her on
the throne, but, when he died, the barons chose her cousin, Stephen,
for "he was a mild man, soft and good, and did no justice."

Stephen quarrelled with the Chancellor and closed the Court of
Exchequer where the barons had paid their dues, and he let the barons
build castles and coin their own money. When he was in need of
soldiers, he hired foreign ruffians, and because he could not pay them,
he let them loose upon the land to plunder: thus he "undid all his
cousins had done."

"The barons forswore themselves and broke their troth, for every
nobleman made him a castle and held it against the King and filled the
land full of castles. They put the wretched country folk to sore toil
with their castle-building; and, when the castles were made, they
filled them with devils and evil men. Then they took all those that
they deemed had any goods, both by night and day, men and women alike,
and put them in prison to get their gold and silver, and tortured them
with tortures unspeakable. Many thousands they slew with hunger. I
cannot nor may not tell all the horrors and all the tortures that they
laid on wretched men in the land. And this lasted nineteen winters,
while Stephen was King, and ever it was worse and worse.

"They laid taxes on the villages continually, and, when the wretched
folk had no more to give them, they robbed and burned all the villages,
so that thou mightest easily fare a whole day's journey and shouldst
never find a man living in a village nor a land tilled. Then was corn
dear, and flesh and cheese, and there was none in the land.

"If two or three men came riding to a village, all the village folk
fled before them, deeming them to be robbers. Wheresoever men tilled,
the earth bore no corn, for the land was fordone with such deeds, and
they said openly that Christ and His Saints slept. Such, and more than
we can say, we suffered nineteen winters for our sins." Then Stephen
made a treaty with Matilda's son Henry and promised him the crown of
England; for Henry was already a great prince, holding more lands than
the monarch of France. Moreover, he was valiant in battle, strong in
the Council chamber and never weary. The French King said of him,
"Henry is now in England, now in Ireland, now in Normandy, he may be
rather said to fly than go by horse or boat."

Henry II could ride all night and, if need were, sleep in the saddle.
"His legs were bruised and livid with riding." "He was given beyond
measure to the pleasures of hunting; and he would start off the first
thing in the morning on a fleet horse and now traversing the woodland
glades, now plunging into the forest itself, now crossing the ridges of
the hills, would in this manner pass day after day in unwearied
exertion; and when, in the evening, he reached home, he was rarely seen
to sit down whether before or after supper. In spite of all the fatigue
he had undergone, he would keep the whole court standing."

This tireless ruler, before he became King, had restored order in
England, for he commanded the hired soldiers to be gone immediately,
and they went as they had come like a flight of locusts. He destroyed
more than a thousand castles, and those that were well built he kept
for himself. "All folk loved him, for he did good justice."

He opened the Court of Exchequer, so that the Barons were forced to pay
all they owed Stephen for the nineteen years of his reign. He visited
all the courts of justice in the land, and no man durst do evil, for
none knew where the King might be. He appointed judges to travel round
the country and to sit at Westminster and hear complaints, for many had
sought the King in vain, so swiftly did he travel from place to place.
Thus the barons were made to fear the King and rule justly.




CHAPTER X

NORMAN PRELATES


There came one day, to the Abbey of Bec in Normandy, a great scholar
named Lanfranc. The Abbot was building an oven, "working at it with his
own hands. Lanfranc came up and said, 'God save you.' 'God bless you,'
said the Abbot Herlwin. 'Are you a Lombard?' 'I am,' said Lanfranc.
'What do you want?' 'I want to become a monk.' Then the Abbot bade a
monk named Roger, who was doing his work apart, to show Lanfranc the
book of S. Benedict's Rule; which he read and answered that, with God's
help, he would gladly observe it. Then the Abbot, hearing this and
knowing who he was and from whence he came, granted him what he
desired. And he, falling down at the mouth of the oven, kissed
Herlwin's feet."

The fame of the Abbey of Bec spread far and wide. "Under Lanfranc,"
said the chronicler, "the Normans first fathomed the art of letters;
for under the six dukes of Normandy, scarce anyone among the Normans
had applied to studies, nor was there any teacher found, till God, the
Provider of all things, brought Lanfranc to Normandy."

He was William the Conqueror's friend and counsellor and brought the
Church into much honour when he became Archbishop of Canterbury.

Among the strangers, who came to Bec, was Anselm. He had long desired
to be a monk and had travelled over the Alps from Italy to join the
order. When he was young, he used "to listen gladly to his mother, and
having heard from her that there is one God in Heaven above, ruling all
things, he imagined that Heaven rested on the mountains, that the
palace of God was there and that the way to it was up the mountains."
Before he was fifteen, he had written to a certain Abbot asking him to
make him a monk, but he would not, when he heard that Anselm had not
spoken to his father about it.

Anselm was a scholar, too, and men counted it a great thing to have
been taught by him. "He behaved so that all men loved him as their dear
father." If any were sick, he nursed them; if any angry, he sought them
out. It was said that even the King, Rufus, so harsh and terrible to
all others, in his presence became gentle and gracious.

When he was Abbot of Bec, he gave so much to the poor that the monks
were often in need of bread themselves. Many came to seek his advice,
"whole days he would spend in giving counsel" and his nights in
correcting the books that had been copied out.

When Lanfranc died, William Rufus brought the kingdom into much trouble
and sorrow, by closing churches, taking their money and refusing to
choose an Archbishop. It happened that the King fell ill and messengers
were sent to Anselm begging him to see the King and show him the way to
health. Anselm was stern and bade the King confess his sins, and those
who stood round urged him to make Anselm Archbishop. When the King's
choice was told him, Anselm trembled and turned pale. "Consider I am
old and unfit for work, how can I bear the charge of all this church? I
am a monk and I can honestly say I have shunned all worldly business.
Do not entangle me in what I have never loved and am not fit for." The
Archbishop of Canterbury was a great officer, for he anointed the King
when he was crowned, he held many lands and must protect the Church
against the King if need be, for the Church was rich and the King poor.

The bishops and barons would not listen and they dragged him back to
the King, shouting, "A pastoral staff, a pastoral staff." When they had
found one, the King pressed it into his hand, though he held his fist
clenched, and the crowd shouted, "Long live the Bishop." The Archbishop
soon after asked for a council, for the King was still robbing the
Church and "the Christian religion had well-nigh perished in many men."
Rufus was angry, "What good would come of this matter for you?"

"If not for me, at least, I hope, for God and for you."

"Enough, talk no more of it to me."

The Archbishop begged the King not to rob the Abbeys and the King
answered, "What are the abbeys to you? Are they not mine? Go to! you do
what you like with your farms and am I not to do what I like with my
Abbeys?"

"They are not yours to waste and destroy and use for your wars."

The King said, "Your predecessor would not have dared to speak thus to
my father. I will do nothing for you."

Then Anselm departed with speed and left him to his will.

"Yesterday," said the King, "I hated him much, to-day still more;
to-morrow and ever after, he may be sure I shall hate him with more
bitter hatred. As Father and Archbishop I will never hold him more; his
blessing and prayers I utterly abhor and refuse."

Anselm asked leave to go to Rome, for the Archbishop must wear the
white stole, woven from the wool of the sheep of S. Agnes in Rome and
blessed by the Pope "the Father of all Christian people."

"From which Pope?" said the King, for there were two at this time.

"From Urban."

"Urban," said the King, "I have not acknowledged. By my customs, and by
the customs of my father, no man may acknowledge a Pope in England
without my leave. To challenge my power in this is as much as to
deprive me of my crown."

Anselm, seeing that in no way could he bring the King to have respect
for the Church, went to Rome to seek the Pope's help. He said to the
bishops and barons, "Since you, the Shepherds of the Christian people,
and you, who are called chiefs of the nation, refuse your counsel to
me, your chief, except according to the will of one man, I will go to
the chief shepherd and prince of all."

The Pope honoured Anselm by giving him the chief seat among the
Cardinals, but he kept him waiting at the Court, for he feared to
offend all other kings and tyrants.

It was the custom to read the laws of the Church once a year in S.
Peter's Church in Rome, and there was gathered there a great crowd of
pilgrims from many countries. The Bishop of Lucca, a man of great
stature and loud voice, was chosen to read the laws. When he had got a
little way, his eyes kindled and he called out, "One is sitting among
us from the ends of the earth in modest silence, still and meek. But
his silence is a loud cry. The deeper and gentler his humility and
patience, the higher it rises before God, the more it should kindle us.
This one man, this one man, I say, has come here in his cruel
afflictions and wrongs to ask for your judgment. And this is his second
year and what help has he found? If you do not all know whom I mean, it
is Anselm, Archbishop of England," and he broke his staff and threw it
on the ground.

"Brother, enough, enough," said the Pope, "good order shall be taken
about this."

"There is good need, for otherwise the thing will not pass with Him who
judges justly."

Anselm left Rome, for he knew the Pope could not help. With much
patience and meekness, Anselm contended yet again with Henry I for the
rights of the Church. Becket, too, Archbishop of Canterbury, the King's
friend and servant, defended it once again in the days of Henry
II--even with his life.




CHAPTER XI

NORMAN BUILDERS


The Normans were soldiers and rulers and great builders too. With the
white stone, which they found in their own land, they built magnificent
cathedrals, abbeys and churches, for they were cunning craftsmen and
dreamers.

The Cathedral was vast and grand, with its stately pillars and roof so
lofty that it was lost in dim shadows. The master mason, who planned
it, took great joy in building and often travelled far to see the works
of other men. There are pictures of him with his cap on his head, the
sign that he was a master, and his compass in his hand.

All the years of his life, the ironmaster laboured to cast a beautiful
peal of bells. One old man died of joy on the day that his bells were
first rung, for they were almost perfect.

The Normans, who came to England, did not forget their art. They built
Ely Cathedral in the midst of the Fens, and Durham, overlooking the
river. "You might see churches rise in every village and monasteries in
the towns and cities, built after a style unknown before," says William
of Malmesbury.

At first, they built of the rough stone found in the quarries worked by
the Romans in other days. Woods were cut down to give fuel for the
lime-kilns, and machines were devised for lifting blocks of stone,
roads and even waterways were made for this great traffic.

  [Illustration: ARCHITECT AND BUILDERS]

  [Illustration: BUILDING A CHURCH IN THE 15TH CENTURY]

  [Illustration: IMAGINARY PICTURE OF THE BUILDING OF THE TEMPLE OF
  JERUSALEM, SHOWING GOTHIC ARCHITECTURE]

So much work was there for the masons that there were not skilled
craftsmen enough in the land to do all that was needed. As the years
went by and the people gave to the Church of their riches, more new
buildings were made and yet more decoration was used. Organs were built
and stained glass of lovely hues was put in the windows, orange and
blue and red, colours so rich they seemed almost to have caught and
held the sunlight.

A monk, who was also an artist, wrote "Man's eye knoweth not whereon to
gaze; if he look up at the vaults, they are as mantles embroidered with
spring flowers; if he regard the walls, there is a manner of paradise;
if he consider the light streaming through the windows, he marvelleth
at the priceless beauty of the glass and at the variety of this most
precious work."

So full of riches were these buildings that S. Bernard, and other
preachers too, called to the monks to remember their vows of poverty
and to return to humbler dwellings like those they had once built where
they might worship God.

Round the Saxon earthworks, the Normans built strong walls that they
might hold them against foreign foe or angry neighbour. By the rivers
and on high rocks, they made great keeps or towers, first of timber,
later of stone, where they could withdraw if pressed by foes. The stone
walls were often 13 feet thick and round about there was a deep moat.
The doorway was of stout oak barred with iron. Over this, they would
drop the portcullis, a single grate of iron, worked from a chamber
above by cords and chains round a windlass. Across the moat, they flung
a drawbridge, which could be raised at pleasure. There were only a few
rooms in the keep, storerooms below and chambers in the two stories
above, for the Norman lord only sought shelter there in times of siege.
In such a tower, he was safe enough if he had plenty of food and a
well, secure from the enemy.

Sometimes the Normans built strong walls and another moat round about
the keep, and towers where they kept watch by night and day, looking
towards the four quarters of heaven lest an enemy should surprise them.

Much later, when the lord brought his family and soldiers to live in
the castle, they made it still larger. Storerooms and stables were
built round the courtyard and above these were the chambers of the lord
and his followers. Here was a fine larder and a kitchen where the ox
and wild boar were roasted whole and the mead was brewed and brown
bread baked.

There was a great hall where everyone dined and where the servants
slept at night. The floor was strewn with rushes, for there were no
carpets until the days of Queen Eleanor, and then they were hung on the
damp cold walls or put on the tables. Down the centre of the room ran a
long table, sometimes fixed to the floor, sometimes on trestles, with
wooden benches on either side, covered with osier matting. Under the
table, the dogs gathered to gnaw the bones that were flung to them. For
the meat was carried round on a spit and each man helped himself with a
knife from his girdle.

  [Illustration: A SIEGE]

  [Illustration: GATEWAY AND DRAWBRIDGE]

So strong were these castles that, though the enemy used a ram, it was
almost impossible to make a breach in the walls. If they brought
scaling ladders, it was difficult to climb when the moat ran below and
the archers shot from the ramparts. If they mined beneath the rock, the
defenders could make a counter-mine. The besiegers could bring
catapults to hurl heavy stones upon the walls, and siege towers to
shoot their arrows high. These attacks were usually in vain, for the
garrison of a castle only surrendered when there was famine.

These were days of great strife and turmoil, and strong was the King in
whose reign it was said that "a man might travel through his realm with
his bosom full of gold, unhurt."




CHAPTER XII

KNIGHTHOOD


In such troublous times when there was great fear abroad, when men
feared the King, feared their neighbours and feared all foreigners, it
seemed to them necessary that every lord should be trained to war. Yet
they learned, too, to honour the courteous, gentle, generous knight,
sworn to help the weak, and if need be to fight for the faith of
Christ.

Every knight served his lord for many years before he was deemed worthy
of knighthood. At seven years old he became a page, attending his lord
and lady in hall and bower. From the chaplain and the ladies he heard
of gentleness and courtesy and love. In the field, he was taught by the
squires to cast a spear, bear a shield, and march with measured tread.
With falconer and huntsman, he sought the mysteries of wood and river.

Then he became a squire, carving and serving in hall, offering the
first cup of mead to his lord and the guests, carrying ewer and basin
for them to wash after the meal. Upon him fell the duty of clearing the
hall for dancing and minstrelsy and setting the tables for chess and
draughts.

In the field, he learned to ride a war-horse and to practise warlike
exercises. Armed with a lance he tilted at the quintain, a shield bound
to a pole or spear fastened in the ground. After the Crusades, the
figure of a Saracen, armed at all points and brandishing a wooden
sabre, was set up instead of the shield. If the squire could not strike
it in the centre of face or breast, it revolved rapidly and struck him
in the back. Then there was the pel, a post or tree stump, six feet
high. This he struck at certain points, marked as face and breast and
legs, covering himself at the same time with a shield. He must learn
also to scale walls, to swim, to bear heat, cold, hunger and fatigue.

If he were a "squire of the body" he bore the shield and armour of his
lord in battle, cased and secured him in it and assisted him to mount
his war-horse. To him fell the honour of defending the banner and
securing the prisoners. If his lord were unhorsed, he must raise him
and give him a new mount; if wounded, he must bear him to a place of
safety. Froissart tells the story of a knight who fought as long as his
breath served him and "at last at the end of the battle, his four
squires took him and brought him out of the field and laid him under a
hedgeside for to refresh him, and they unarmed him and bound up his
wounds as well as they could."

The squire did not fight unless his lord was sore pressed, but he kept
a careful watch, as did the son of the King of France, at Poitiers,
standing by his father in the melee, though he was but fifteen,
shouting "Guard thyself on thy right, father. Guard thyself on thy
left, father," till he was taken prisoner.

A squire might be dubbed a knight on the battle-field in reward for
bravery, or at the age of twenty-one he became a knight if he so
desired, and this was the manner of his knighting, though often some of
these ceremonies were left out. In the evening, he was placed in the
care of "two squires of honour, grave and well seen in courtship and
nurture and also in the feats of chivalry." A barber then attended and
shaved him and cut his hair. After this he was led by the squires into
his chamber where a bath was prepared, hung within and without with
linen, and covered with rich cloths. While he was in the bath, "two
ancient and grave knights attended on him, to instruct and counsel him
touching the order and feats of chivalry." When this had been done,
they poured some of the water of the bath over his shoulders, signing
the left shoulder with the Cross. He was then taken from the bath and
put into a plain bed without hangings, and there he remained until his
body was dry. Then the two squires arrayed him in linen and a white
shirt, and over that "a robe of russet with long sleeves, having a hood
thereto like unto that of a hermit." In this way, knights of the order
of the Bath were made.

Then the "two ancient and grave knights" returned and led him to the
chapel, the squires going before them "sporting and dancing, the
minstrels making melody." And when they had been served with wines and
spices they went away, leaving only the young squire, his companions,
the priest, the chandler and the watch who kept the vigil of arms till
sunrise. At daybreak he confessed to the priest, heard matins, took
part in the service of the Mass, offering a taper and a piece of money
stuck in the taper as near the lighted end as possible, the taper to
the honour of God, the money to the honour of the person who made him a
knight.

Afterwards he was taken back to his chamber and remained in bed until
the knights, squires and minstrels went to him and roused him. The
knights then dressed him, mounted their horses and rode to the hall or
the church where the new knight was to receive knighthood. His future
squire rode before him, bareheaded, carrying his sword by the point of
the scabbard with his spurs hanging from the hilt. If they rode to the
hall, the lord there delivered the right spur "to the most noble and
gentle knight" present and directed him to fasten it on the squire's
right heel. The knight, kneeling, placed the squire's foot on his knee,
fixed the spur and signed him with the Cross. In the same way, the left
spur was fixed by another knight. And he, who was to create the new
knight, took the sword and girded him with it, and then embracing him,
lifted his right hand and smote him on the neck or shoulder, saying "Be
thou a good knight."

When this was done they all went to the chapel with much music, and
there the sword was sprinkled with holy water by the priest who gave it
to the knight, saying "Receive thy sword and use it in thine own
defence and that of the Holy Church of God and to the confusion of the
enemies of the Cross of Christ and for the Christian faith."

"Be thou a knight who lovest peace, firm, faithful and a true servant
of God." Then girt with his sword the new knight arose, drew it from
its sheath and waved it twice mightily over his left arm and put it
back in the scabbard. Sometimes it happened as he came from the chapel,
that the master cook awaited him at the door, and claimed his spurs as
a fee, saying, "If thou do anything contrary to the order of chivalry
(which God forbid) I shall hack the spurs from thy heels."

Some rode forth to protect "the good peace of the Lord their God" and
some to break it.




CHAPTER XIII

THE KNIGHTS OF THE ROUND TABLE


If we want to know about the ways of men in those days, we must read
some of their tales. Many stories were sung and told of knightly deeds
and adventures. There are a number that have come down to us about a
great king, Arthur, and his knights, called the Knights of the Round
Table. These are recorded in that "noble and joyous book" _Le Morte
Darthur_, which Caxton printed.

We do not know where this King lived nor are we sure where his kingdom
lay. The English story-teller says he lived in Wales, but the French
people say he lived in their land. When he was crowned King, those who
loved him took a vow to follow him wherever he went. He chose twelve
knights who promised to help the weak and suffering and to release men
from their enemies. These were the Knights of the Round Table and they
rode out into all the world to seek adventure.

There was the good knight Sir Tristram, "the best chaser of the world
and the noblest blower of an horn of all manner of measures, for, as
books report, of Sir Tristram came all the good terms of hunting and
all the sizes and measures of blowing of an horn; and of him we had
first all the terms of hawking and which were beast of chase and which
were vermins and all the blasts that belonged to all manner of games."

There, too, was the beloved Knight Launcelot, "the courteoust Knight
that ever bare shield, the kindest man that ever struck with sword, the
goodliest person that ever came among press of knights, the meekest man
and the gentlest that ever ate in hall among ladies, the sternest
knight to mortal foe that ever put spear in rest."

King Arthur had a beautiful sword and he came by it in this way.
Merlin, the magician, led him down to the shores of a great lake, and
as they gazed upon the dark waters an arm "clothed in white samite"
came forth, holding the sword Excalibur. "With that they saw a damsel
going upon the lake. What damosel is that? said Arthur. That is the
Lady of the Lake, said Merlin; and within that lake is a rock and
therein is as fair a place as any on earth, and richly beseen; and this
damosel will come to you anon and then speak ye fair to her that she
will give you that sword. Anon withal came the damosel unto Arthur and
saluted him and he her again. Damosel, said Arthur, what sword is that,
that yonder the arm holdeth above the water? I would it were mine for I
have no sword. Sir Arthur, King, said the damosel, that sword is mine,
and if ye will give me a gift when I ask it you, ye shall have it. By
my faith, said Arthur, I will give you what gift ye will ask. Well!
said the damosel, go ye into yonder barge and row yourself to the sword
and take it and the scabbard with you and I will ask my gift in time.
So Sir Arthur and Merlin alit and tied their horses to two trees, and
so they went into the ship, and when they came to the sword that the
hand held, Sir Arthur took it up by the handles and took it with him,
and the arm and the hand went under water."

Then Merlin built the King a beautiful palace at Camelot and there they
brought the Queen Guinevere. Now some of Arthur's knights went in
search of the Holy Grail, a mysterious cup, that had disappeared
because men were evil. They thought that if they could find it and
bring it back to the earth again, there would be no more sorrow nor
pain.

One day, there came in to the court an old man, clothed all in white,
and there was no Knight that knew from whence he came. And with him,
both on foot, he brought a young Knight, in red arms, without a sword
or shield, save a scabbard hanging by his side. "Sir," said the old man
to King Arthur, "I bring you here a young Knight." Then the old man
made the young man un-arm him, and he was in a coat of red sandal and
bare a mantle upon his shoulders that was furred with fine ermine, and
put that upon him, and the old man said unto the young Knight, "Sir,
follow after." And so he brought him unto the Siege Perilous. Now this
was a seat at the Round Table, covered with a cloth, and no man durst
sit in it, for Merlin had said that only he who should see the Holy
Grail might sit therein without harm. "The old man removed the cloth
and found letters written 'This is the siege of Sir Galahad the Good
Knight'." "Sir," said the old man, "wit ye well, this place is yours."
Then all the Knights of the Round Table marvelled greatly of Sir
Galahad that he durst sit in that Siege Perilous."

Then Sir Galahad took his seat in the Siege Perilous. "Then anon they
heard cracking and crying of thunder, that they thought the place
should fall. In the midst of this blast entered a sunbeam more clearer
by seven times than ever they saw day and all they were alighted of the
grace of the Holy Ghost. Then began every knight to behold other and
either saw other, by their seeming, fairer than ever they saw afore.
There was no Knight might speak one word a great while and so they
looked every man on other as they had been dumb. Then there entered
into the hall the Holy Grail covered with white samite, but there was
none might see it, nor who bare it. And there was all the hall
fulfilled with good odours and every knight had such meats and drinks
as he best loved in this world. And when the Holy Grail had been borne
through the hall, then the Holy Vessel departed suddenly that they wist
not where it became; then had they all breath to speak."

Then all the Knights of the Round Table arose and set forth in search
of the Holy Grail, and through the world they wandered doing deeds of
might and valour as they passed. But the Holy Grail never came back to
the earth again, for not all the Knights were pure. Then King Arthur
grew old and weary and was wounded unto death in battle. "Therefore,
said Arthur unto Sir Bedivere, take thou Excalibur, my good sword, and
go with it to yonder water side, and when thou comest there I charge
thee throw my sword in that water and come again and tell me what thou
there seest. My lord, said Bedivere, your commandment shall be done,
and lightly bring you word again. So Sir Bedivere departed and by the
way he beheld that noble sword, that the pommel and the haft was all of
precious stones; and then he said to himself: if I throw this rich
sword in the water, thereof shall never come good but harm and loss.
And then Sir Bedivere hid Excalibur under a tree. And so, as soon as
might, he came again unto the King and said he had been at the water
and had thrown the sword in the water. What saw thou there? said the
King. Sir, he said, I saw nothing but waves and winds. That is untruly
said of thee, said the King, therefore go thou lightly again and do my
commandment, as thou art to me dear, spare not, but throw it in. Then
Sir Bedivere returned again and took the sword in his hand, and then
him thought sin and shame to throw away that noble sword and so again
he hid the sword and returned again and told to the King that he had
been in at the water and done his commandment. What saw thou there?
said the King. Sir, he said, I saw nothing but the waters wappe (lap)
and waves wanne (ebb). Ah traitor untrue, said King Arthur, now hast
thou betrayed me twice. Who would have weened that, thou that hast been
to me so dear? and thou that art named a noble Knight would betray me
for the richness of the sword. But now go again lightly, for thy long
tarrying putteth me in great jeopardy of my life, for I have taken
cold. And but if thou do now as I bid thee, if ever I may see thee, I
shall slay thee with mine own hands; for thou wouldst for my rich sword
see me dead. Then Sir Bedivere departed, and went to the sword and
lightly took it up and went to the water side; and there he bound the
girdle about the hilts and then threw the sword as far into the water,
as he might; and there came an arm and an hand above the water and met
it and caught it and so shook it thrice and brandished and then
vanished away the hand with the sword in the water. So Bedivere came
again to the King and told him what he saw."

Then came the three Queens and took Arthur in their hands and bore him
to the barge. They floated out across the seas towards the west and
there was the sound as of a city rejoicing at the return of a hero.




CHAPTER XIV

THE CONQUEST OF IRELAND


Away to the west lay the beautiful country of Ireland. It was known in
all the world for its riches, and the ships of many lands were seen in
its havens. For the rivers and seas were full of fish, the pastures
gave abundant food to the flocks and herds. "Dark was the shadow of the
corn in their fields" of which "great plenty was sent over-seas," and
rich was the harvest of their orchards. Merchants came laden with
spices, figs, pepper and ginger, with wine and carpets and many things
from the east to offer in exchange for their wealth.

It was the home of craftsmen, skilful in all manner of handiwork. They
made the beautiful book of Kells, "the great Gospel of Columkill, the
chief relic of the western world on account of its unequalled cover."
So wonderful was their work in illuminating and lettering that an
English writer who saw one of their books in 1185 said that it must
have been done by angels, not men.

Gold and silver were found in the land, and of these their goldsmiths
wrought delicate ornaments. Their blacksmiths too were famed for fine
armour and good weapons.

They were weavers, and their cloth was sold in England; "white and
green, and russet and red," for they had the secret of making lovely
dyes. Of the reign of a good King it was said, "In his time, there was
abundance of dye-stuff." Kings and Queens in far-off lands were anxious
to buy their cloth for trimming mantles and gowns. The Irish made linen
too, both fine and coarse, and leather gloves, shoes and belts.

The people of Ireland were given to hospitality and were courteous in
their ways. They loved rich clothes and beautiful things, and in their
stories and songs you may still read of the fine golden goblets and
beakers of horn from which they quaffed their ale, of the dress of
cloth of gold that the lady donned when she entertained the poets, of
the crimson velvet mantle bordered with black velvet that the chieftain
wore on feast-days. Of their wide hanging linen sleeves, an Englishman
wrote "30 yards are little enough for one of them."

They were singers and makers of song like the Saxon people. They loved
the harp and delighted in the old stories, such as you may still read,
of the hero Cuculain and Deirdri of the Sorrows, of Patrick and the
saints.

William Rufus looking towards this rich country had said: "For the
conquest of that land, I will gather together all the ships of my
kingdom and will make them a bridge to cross over." But the King had no
leisure to set sail for Ireland.

In the days of Henry II, it befell that Dermot, King of Leinster,
carried off the wife of O'Ruarc, the one-eyed, Prince of Meath, who was
"heart-struck both by his shame and by his loss." Then he gathered his
men together and marched against Dermot, "a man tall of stature and
stout of frame, a soldier whose heart was in the fray and held valiant
among his own nation. From often shouting his battle-cry, his voice had
become hoarse. A man who liked better to be feared by all than loved by
any." So his followers left him and Dermot sought refuge in Bristol.

One of his men, who was sorry at his departure, wrote in the margin of
the Book of Leinster, where you may still see them, these words: "O
Mary! It is a great deed that has been done in Erin on this day;
Dermot, King of Leinster and of the Foreigners, to have been banished
by the men of Erin over the sea East-wards! Uch, Uch, O Lord! What
shall I do?"

Now Dermot asked help of the Normans in England, saying:

    Whoever shall wish for land or pence,
    Horses, trappings or chargers,
    Gold or silver, I shall give them
    A very ample pay.
    Whoever may wish for soil or sod
    Richly shall I enfeoff them.

The Normans were glad of the promises of gold and of land and willingly
set sail for Ireland. Strongbow, Earl of Pembroke, was their leader, "a
man with reddish hair, freckled skin, grey eyes and tall of stature,"
strong in battle and of much wisdom.

The King of Leinster gave him Eva, his daughter, in marriage. Then did
the Kings submit to Dermot, for there was much bloodshed and he "made
Ireland a trembling sod." When the King died, Strongbow succeeded him,
and Henry II, when he heard the news, was not willing that his barons
should be lords in a new land. Therefore, he too set sail for Ireland
that they might do him homage. And all the lords and chiefs came, for
they feared him.

Then the Norman barons built castles and married Irish ladies, and they
no more desired to return to England, for Ireland was a country
abounding in treasure.

"The old chieftains of Erin prospered under these princely English
lords, who were the chief rulers and who had given up their surliness
for good manners, their stubbornness for sweet-mildness and their
perverseness for hospitality."

So Ireland prospered, but it is not easy to find out its ancient
history, for many of the old books have been lost or burnt and some
have been used as though they were of no account. "By long lying shut
and unused," says one writer, hundreds of years ago, "I could hardly
read," and "by taylors being suffered to cut the leaves of the books in
long pieces to make their measure" many pages are missing.




CHAPTER XV

THE COMING OF THE FRIARS


About this time, Francis, the son of a merchant, was born in Italy in
the town of Assisi. When he grew up his parents were very proud of him
and gave him much money, for he dressed gaily, feasted often and led
the young men of fashion.

Then it chanced that he fell ill and, as he lay upon his bed, he
thought of the sick and the poor, of the rich monks and the idle
priests, and he made up his mind when he grew well to live as Christ
lived among men.

He left his father and mother, to their great sorrow. He gave all he
had to the poor and dwelt near a ruined chapel beyond the city gates.
There he busied himself in rebuilding the chapel, and when he came
amongst men it was with a cheerful countenance and a merry heart to do
them service.

Though many laughed at him, some desired to become his followers, "and
those who took upon themselves that life gave away to the poor all that
they chanced to have. And they were content with one tunic patched as
they required, within and without, together with a girdle and
breeches."

In the heat of the day, on the dusty roads, S. Francis and his
companions trudged along, singing songs of joy and cheering those whom
they chanced to meet. At night, they sometimes lay out-of-doors,
singing praises all the while of "Sister moon and the stars bright and
precious and comely" and watching for the rising of the sun, "that doth
illumine us with the dawning of day."

For food, they laboured or begged, and of that which was left they gave
to the poor. One day, when they had done their begging, they met
together to eat in a place without the city, where was a fine fountain
and hard by a fine broad stone, upon which each set the alms that he
had begged.

And S. Francis, seeing that Brother Masseo's pieces of bread were more
and finer and larger than his own, rejoiced with great joy and said,
"Brother Masseo, we are not worthy of such vast treasures," and when he
repeated many times these words, Brother Masseo made answer,

"Father, how can one speak of treasure, where is such poverty and lack
of all things whereof we are in need? Here is not cloth, nor knife, nor
plate, nor porringer, nor house, nor table, nor man-servant nor
maid-servant."

Quoth S. Francis, "And this it is that I account vast treasure, wherein
is no thing at all prepared by human hands but whatsoever we have is
given by God, as doth appear in the bread that we have broken, in the
table of stone so fine and in the fount so clear; wherefore I will that
we pray unto God that He make us love with all our heart the treasure
of holy poverty, which is so noble that thereunto did God Himself
become a servitor."

Of his courtesy and love towards all creatures on the earth, many
stories are told. "And as with great fervour, he was going on the way,
he lifted up his eyes and beheld some trees hard by the road, whereon
sat a great company of birds well-nigh without number, whereat S.
Francis marvelled and said to his companions, 'Ye shall wait for me
here upon the way and I will go to preach unto my little sisters the
birds.'"

"And he went into the field and began to preach unto the birds that
were on the ground and immediately those that were on the trees flew
down to him and they all of them remained still and quiet together
until S. Francis made an end of preaching."

It was a great surprise even to his followers that so many should seek
him. Quoth Brother Masseo, "I say, why doth all the world come after
thee and why is it seen that all men long to see thee and hear thee and
obey thee? Thou art not a man comely of form, thou art not of much
wisdom, thou art not noble of birth, whence comes it then that it is
after thee the whole world doth run?"

And as his companions increased in number, he made a journey to Rome to
desire the Pope to bless their Order. There is a story which may not be
true that when the Pope saw his untrimmed hair and beard and read the
rules, which seemed too hard for any man to keep, he made answer, "Go,
brother, go to the pigs, for you are more like them than men, and read
to them the rules you have drawn up."

Then Francis humbly bowed his head and went away and coming to a field
where there were pigs, he rolled in the mud with them. Then he returned
to the Pope and said, "My lord, I have done as you commanded, grant me
now, I beseech you, my petition." The Pope was astonished at his
humility and, repenting of his own harshness, he granted the prayer.

Thus was the order of the Grey Brothers or Friars[3] founded. Soon the
little Brothers of S. Francis were scattered over the world and many
joined them in England. They had no possessions, and they travelled
from place to place preaching to the people and tending the sick and
the lepers, of whom there were many in sore need.

          [3] French _Freres_, Latin _Fratres_.




CHAPTER XVI

THE THIRD CRUSADE


In the time of William Rufus, Peter the Hermit travelled from country
to country calling all Christian men to follow him to Palestine; for
the holy places where Christ and His disciples had lived had fallen
into the hands of fierce men, the Mohammedans. The pilgrims had been
tortured and forbidden to enter Jerusalem, and their number was great,
for men of all nations went sometimes in sorrow and carrying rich gifts
to make their prayers at the tomb of Christ where, it was said, many
wonders were done. Those who had sinned much sought forgiveness, those
who were sick desired health and others came to pray for friends and
patrons.

Therefore the preacher asked of the rich that they should give all that
they had, and of the strong and valiant that they should fight for the
banner of the Cross.

And many set out for the war--peasants and princes, French, Italian,
English and Austrian--to rescue the land that some held dearer than
their own. In that great company was Robert of Normandy, who had sold
his dominions to his brother that he might go.

The way was long and perilous, through forests, over mountains, by
strange towns and across the treacherous sea, and many died of hunger
or of fever on the journey. Twice did the Christian armies march to
Jerusalem, yet though they took the city, they could not keep it. Then
Richard of the Lion-heart, son of Henry II, planned to join the Third
Crusade, for he was a great soldier and loved war.

The King begged money from everyone for his journey. He invited his
barons to join him and bring their best men, and from those who would
not come he asked large sums of money, promising to pray for them when
he reached Jerusalem.

He seized the treasure of the Jews, for they were a people who worked
hard and spent little. The Jews were much hated, and when the news went
abroad that the King had taken their money, the English thought to do
him service by killing them; but the King was angry, for he had only
wanted their money.

Then Richard sold the chief offices in his court to those who could pay
well, caring little how they ruled while he was away. When he had
gathered treasure enough, he set out with the boldest of his barons,
and John, his brother, was left to govern England.

After many adventures, he arrived at Acre, and there he found the
French King and the Austrians and others surrounding the city. Then
Richard besieged it and took it and the great army made him their
leader, for they admired his prowess. The French King was much angered
and returned home, and the Austrian Duke was envious and led his troops
back to their own land. But Richard marched towards Jerusalem. Over the
burning desert went the soldiers in their armour, so heavy that if a
man fell from his horse, he would be stifled to death unless a comrade
were near to raise him; and the horses found it heavy work in the
shifting sand. At the rear of the army rode the Knights Hospitallers,
who had made vows to succour the wounded and those who fell by the way,
and for this service they were held in high esteem.

The enemy watched in hiding to cut off the stragglers by the way.
Mounted on swift Arab steeds and clothed in light garments, they moved
rapidly, and the poisoned arrow was a deadly weapon. When the tired
soldiers came in sight of Jaffa, it was the season of oranges and the
time of vintage was at hand, so there they made a camp.

Much refreshed they marched within twelve miles of Jerusalem, but the
weather was bad and their tents were torn up and whirled away. The
horses perished of cold and the stores were spoiled and their armour
grew rusty and many fell ill from long sojourn in this land. There,
too, Richard received a letter telling him that his brother John was
plotting to take away his inheritance and that the King of France
intended to make war on Normandy.

Reluctantly he turned his back upon the Holy City, for he had desired
above measure to take it. When one of the knights would have pointed it
out to him in the camp, he snapped the switch he held in his hand and
cast his surcoat over his head, praying with tears, "O Lord God, suffer
not mine eyes to behold Thy Holy City, since Thou wilt not suffer me to
deliver it out of the hands of Thine enemies."

Now the Mohammedans held Richard in great awe. When the officers
returned to their master after a battle, he asked them mockingly
whether they were bringing Richard in chains and they answered, "Know,
O King, for a surety that this Richard of whom you inquire is not like
other men. In all time, no such soldier has been seen or heard of; no
warrior so stout, so valiant or so skilled; his onset is terrible, it
is death to encounter him, his deeds are more than human."

Then Richard made a truce with the valiant Saladin, the ruler of the
Mohammedans, and this was to last three years and three months and
three days and three hours, and once again pilgrims were allowed to
visit the tomb of Christ. Now the King dared not return through France
for fear of the French monarch, therefore he pretended he was a rich
merchant, and hiring two ships he sailed for Austria, hoping to make
his way through that land in disguise. But the Duke of Austria hated
him almost as much as did the French King.

One evening, Richard sent his page into a city for food, and by mistake
he carried the King's gloves in his belt and on them was embroidered
the golden lion of England. And the lord of the castle happening to be
in the market place saw these and gave orders to follow. Then Richard
was captured and cast into a donjon to await the Duke's pleasure. The
Duke demanded a ransom for the King so large that he thought the
English could not pay it. But Eleanor, the King's mother, rested not
till she had raised the money, and the English paid gladly.

When the Crusaders returned to their own lands they spoke of the
strange things they had seen and of the courage of Christian soldiers
of many nations. Then also the people began to desire spices and silks
from the East more than ever before, and they must often have longed
for oranges, figs, grapes and dates, such as these adventurers
described.




CHAPTER XVII

THE LOSS OF NORMANDY. THE SIGNING OF THE CHARTER


By the river Seine, on a high rock, Richard built a fine castle to
guard Normandy. When the King of France heard of its building, he said,
"If its walls were of iron I would take it," and Richard replied, "If
its walls were of butter I would hold it," and he named it Chateau
Gaillard, Saucy Castle. When Richard died, his brother John did not
trouble to keep many soldiers there, and the King of France was glad,
for he desired it greatly.

Eleanor, the King's mother, gathered soldiers for her son, and though
she was very old she did her best to save Normandy. Yet Saucy Castle
fell and the Norman barons would not fight for John. So Normandy was
lost and the barons had to choose between their French lands and their
English lands. Many, who were fierce and turbulent, went to live in
Normandy, and those who had learned to love their new country stayed in
England. Though they still spoke French they served England well and
tried to make the King rule more justly.

Now the people of England had been proud of Normandy and they were
angry with John because he had lost it. In his days, too, there was a
great quarrel between the King and the Pope, and the priests were
forbidden to hold any services in England, and for five years the
churches and monasteries were closed, the dead were buried without
prayer in the ditches and highways, and no one could marry in church.

"The images of saints were taken down and veiled; the frequent tinkle
of the convent bell no longer told the serf at the plough how the weary
hours were passing or guided the traveller through the forest to a
shelter for the night." The people grew afraid, and they hated the
King, who was the cause of much evil.

Yet John did not care, and he would not receive the new Archbishop whom
the Pope had sent. Then the Pope banished the King from the Church and
declared him an outlaw, whose life any man might take, and still the
King had no fear. At last, the Pope offered the English crown to the
French King and John knew that the French King was a dangerous enemy,
therefore he promised to do whatever the Pope wished.

So the new Archbishop, Stephen Langton, was received by the King. Soon
he began to talk with the barons of the wrongs that the King did daily
in the land, and they searched for the old charter that Henry I had
given his people. Then they drew up the Great Charter, asking the King
to grant them justice.

John met the barons and the Archbishop in a meadow near Windsor, called
Runnymede. When he saw the charter he said, "These articles are pure
foolishness! Why do they not ask me for the Kingdom at once? I will
never give them such freedom as would make me a slave." But looking
round at the fierce barons there, unwillingly he set his seal to it.

Thus the King promised that no freeman should be imprisoned without a
trial by his equals, that no one should be fined so heavily that he
could not pay or that he had to give up the tools by which he earned
his daily bread. He promised too that he would not take money from his
people without asking the advice of his council and that he would let
the merchants come and go freely in the land.

In London, you may still see the old charter signed by the barons who
were present, and bearing the King's seal, and when you are able to
read it, you can find out what other promises the King made that day.




CHAPTER XVIII

THE LAWS OF EDWARD I AND THE FIRST PARLIAMENT


IN the days of Henry III, the barons had become powerful, and his son
Edward I remembered the days of Stephen and how the great lords had
destroyed "the good peace" of the realm, and he wisely framed the laws
against them.

Now the King had grown poor and the barons had grown rich. They did not
care to pay their taxes, so they pretended to give their lands to the
Church. These lands were then "in the dead hand" because the Church
held them for ever and owed nothing to the King. Yet all the time, the
priests took their share and the lands were still held by the barons,
free of all dues to the King. So the King forbade any man to give lands
to the Church without his permission.

Again, many had taken lands which did not belong to them and seized the
King's dues in the courts and no one had made inquiries since Domesday
Book was written. The King sent round his messengers to ask by what
right they held their lands and courts, and the barons were angry. One
man drew out his sword and defied the King, saying, "My ancestors came
over with William and won the lands with their sword, and with the
sword I will keep them." The King made other laws and the barons feared
him.

Edward desired that the people in the towns should prosper, for he
hoped to get money from the traders. Much complaint was made that the
roads were in danger from lurking bands of robbers and the cities too
were unguarded. The merchants suffered most, for their mule packs,
carrying merchandise, had to be strongly guarded. So the King gave
orders concerning the watch and ward and bade the townsmen search out
the evil doers or pay heavy fines for every crime done in their
boundaries.

The gates of the towns were to be shut from sunset to sunrise and the
trees and undergrowth were to be cut down for a distance of 200 feet on
either side of the highway, lest they gave shelter to men with evil
intent.

  [Illustration: A COURT OF JUSTICE IN THE 15TH CENTURY

    Duke of Alencon condemned for treason by Charles VII, King of
    France, 1458

    The figure of the artist is to be seen inside the barrier, turning
    from the scene as though he were not interested]

  [Illustration: THE PARLIAMENT OF EDWARD I

    This picture probably dates from the 16th century]

Then the King planned to take not only from the richest of the nobles
and the priests but also from the treasure chests of the citizens. When
he was about to make war and desired money, he sent out a letter asking
not only the bishops and barons to meet him but two knights from every
shire and two citizens from every city and two burgesses from every
borough.

The new comers were at first flattered to sit with the great barons,
but soon they found it very troublesome, for the King asked for much
money, the journey to the meeting place was often long and dangerous
and the King would take no excuses for absence. Then the members began
to find fault with the King and to ask how he spent the money, and they
made even the strong man Edward sign again the Great Charter.

There is an old picture of one of these parliaments and in it the
artist has drawn, not only the two Archbishops seated on either side of
the King but also the King of Scotland and the Prince of Wales, but
this no doubt he did to show the power of Edward I over these princes,
for they never really were in Parliament. The judges sat on the four
woolsacks which faced one another. On the right of the King sat the
Archbishops, Bishops and Abbots; on the left, the great lords; and
opposite him the Commons stood.




CHAPTER XIX

THE CONQUEST OF WALES


In the old days, the Britons had fled before the Northmen, who came
conquering from the east-ward; but those who dwelt in the mountain
fastnesses of the west had been secure from Saxon and Norman foes.
Their country was called Wales or the land of the foreigner, by all who
heard of it. Between England and Wales lay the borderland or Marches as
the Normans named it, and there the troublesome Norman barons had been
given lands by the King to keep them far from the court and busy with
their wild neighbours.

When Edward ruled in England, Llewelyn, "towering above the rest of
men, with his long red lance, and red helmet of battle, crested with a
fierce wolf," was Prince of Snowdon. The bards sang of his fame and
prophesied that he should rule from sea to sea. "Men spoke of the
return of King Arthur, they whispered that the Northmen should be
driven back to their fatherland" and the nation waited in expectation.

Llewelyn desired to marry the daughter of one of the Lords of the
Marches and to find friends among those barons. Edward, fearing this,
captured the bride on her way to Wales and summoned the prince to
London to do homage for his lands; but he would not come.

"We dare not submit to Edward," said the Welsh, "nor will we suffer our
prince to do so, nor do homage to strangers whose tongue, ways and laws
we know nought of."

So the King raised an army and marched into their country by way of the
old Roman road along the north coast. His army marched untroubled with
heavy stores and baggage, for Edward was a great soldier and had
planned that his fleet should attend him, sailing in sight of the
coast, till they reached the island of Anglesey, the granary of the
Welsh.

As he marched, he gave orders to build strong castles. Builders and
architects were as busy as soldiers and there was great rivalry amongst
them. Some boasted of the number of towers, some of their size, some of
the speed at which they were able to build. The fine castle of Conway
was made from the stones of a stronghold close by. Carnarvon and
Beaumaris were built to guard the island of Anglesey, and Caerphilly
looked towards the lands of the South Welsh.

Llewelyn, hidden in the wilds of Snowdon, hoped ever that the King
would risk a march into these unknown paths, but he waited in vain.
Then Llewelyn fought on the coast road, but with dismay he saw himself
cut off on all sides but one, and, looking towards the south, he knew
it to be his only way of escape, and that was the land of his enemies.
There, it is said, he died, by the treachery of the South Welsh, as he
stood upon the bank of a river, but the South Welsh say that he was
slain in battle by his enemies, the English.

Then Edward summoned the Welsh to meet him at Carnarvon Castle, where
he promised they should do homage to a new Welsh Prince, whom he would
choose. When the day came, he showed to them his eldest son, who had
just been born at Carnarvon, and they paid homage.

Among the laws which he made, he bade the Welsh speak English, but to
this day they can speak in their own tongue. "My people," said the
Welsh chieftain, "may be weakened by your might and even in great part
destroyed, but unless the wrath of God be on the side of its foe it
will not perish utterly, nor deem I that other race or other tongue
will answer for this corner of the world before the Judge of all at the
last day save this people and the tongue of Wales."




CHAPTER XX

THE WAR WITH SCOTLAND


The old King of Scotland, dying, left his kingdom to his little
granddaughter, the Maid of Norway, who was only seven years old. Edward
planned to marry her to his son the Prince of Wales and so make England
and Scotland one kingdom. He sent a ship to bring her from Norway in
the winter and he stored it with good things, with toys and sweetmeats
for the voyage.

The weather was stormy and Margaret died on the voyage. There was much
woe in Scotland and trouble in the English King's mind. Many Scottish
nobles claimed the crown and they asked Edward to choose amongst them.
It was a difficult matter but Edward was trusted, for all men praised
him as the Lion of Justice.

He chose Balliol to rule over them, but this man proved himself of no
wisdom and little counsel and his rivals Bruce and the Red Comyn were
more powerful than he.

Balliol thought to win favour of the Scots by defying the English King.
Edward then harried the land and carried off the Stone of Destiny from
Scone. This stone was said to be Jacob's Pillow and had been brought to
Ireland long ago and thence into Scotland. On it, all the Kings of
Scotland had sat to be crowned and it was put in Westminster Abbey,
where it still lies underneath the coronation chair. English barons
were sent to rule Scotland but they were not so wise as Edward and
there was bitterness among the people.

In their distress, they found a leader in William Wallace, who drilled
them to fight on foot against the foreigner, for they were too poor to
buy horses and ride into battle in costly armour. On the field, they
stood close together, shoulder to shoulder, awaiting the onslaught of
the knights, and then they fought with spear and battle-axe.

The English soldiers were taken by surprise, for they had never heard
of such a strange army nor seen such steady ranks of men. Edward,
however, was a thoughtful general, and he soon learned to use his Welsh
archers to trouble the Scots and break their lines. Yet when they were
driven from the field, he found he could not rule in Scotland as he had
done in Wales, for it was a barren land and the Scots were a hardy
people.

Now there was a great feud between Bruce and the Red Comyn. One day
when the two met, they entered a church to talk and Bruce killed his
foe on the steps of the high altar and, rushing out, he cried to his
men, "I doubt I have slain the Red Comyn." "Ye doubt? I make certain,"
cried one of his followers as he pushed his way into the church.

The people of Scotland were angry for this sin in their hero, but they
could not do without him, for Wallace had been caught and hanged as a
traitor. So they crowned the Bruce in the old city of Scone, and the
golden circlet was placed upon his head by the Countess of Buchan,
whose husband was with the invader.

Many stories are told of these times and of the high courage of the
Scots, for there were great perils in this strife and there was hunger
and cold and faithlessness.

Hearing of the deeds of this man, who had once paid vows to him,
Edward, now an old man, led his armies northward again. There on the
Borderland he died, leaving this charge to his son, that he should rest
neither day nor night till he was prince of Scotland also.

Yet the young King turned his face towards London to make ready for his
coronation and wedding. Then the Bruce became indeed King of Scotland,
and seven years afterwards, when it was too late, the English King
marched with his men to the field of Bannockburn. There he was defeated
and from the shame of that day he could never escape.

The Scots harried the north of England for many a year. They rode on
swift ponies, carrying only a tin platter and a bag of oatmeal for
food, drinking from the streams and eating flesh when they could catch
wild deer or mountain sheep or the fat oxen in the pastures. It was a
hard matter to find this army, for they rode hither and thither
silently, surely and swiftly. Thus was Scotland separated from England
for many a generation.




CHAPTER XXI

THE WAR WITH FRANCE


In the days of "the courteous knight" and King, Edward III, a great war
was waged with France, for the English merchants complained bitterly
that the French had troubled them as they passed bearing wool to the
great markets. So bold had the French become that they had harried the
Isle of Wight and burned many villages along the southern shore.

As the King passed over seas to make war, he came in sight of the
harbour of Sluys, "and when he saw so great a number of ships that
their masts seemed to be like a great wood, he demanded of the master
of his ship what people he thought they were."

He answered and said, "Sir, I think they be men laid here by the French
King, and they have done great displeasure in England, burnt your town
of South Hampton and taken your great ship, Christopher." "Ah," quoth
the King, "I have long desired to fight with the Frenchmen, and now
shall I fight with some of them by the grace of God and S. George."

The battle began with the sound of trumpets and drums and other kinds
of music and "it endured from the morning till noon, for their enemies
were four to one and all good men of the sea." But the English fought
so valiantly that they obtained the victory and Edward received the
title of Lord of the Seas.

Some years later, Edward led his men into France to take Paris, but he
found that a great army was drawn up to defend the city and that the
bridges over the rivers had been destroyed. Many of his soldiers fell
sick, so he hastened towards Calais. Then the French King gave chase.

On the hill of Crecy, Edward III drew up his men to await the enemy.
While they were waiting, a great thunderstorm burst over the land, and
the King gave orders that the archers should cover their bows with
their cloaks lest the heavy rain should spoil them. But the French
King, in his haste, urged his men forward, and, wet and weary, they
came in sight of their foe.

When the French King saw the hosts on the hill, "he hated them" and
bade the Italian crossbowmen, whom he had hired, begin the attack. They
said their strings were slack and they could not fight that day, but he
called them cowards and bade them fall on.

As they advanced into battle, the sun shone in their faces, and when
they drew near "the Italians made a great leap and cry to abash the
English but they stood still and stirred not for all that. And a second
time, they made another leap and a dreadful cry and stepped forward a
little but the Englishmen removed not one foot. Again they leapt and
cried and went forward till they came within shot, then the English
archers stepped forward one pace and let fly their arrows so hotly and
so thick that it seemed snow. When the Italians felt the arrows
piercing through their heads, arms and breasts, many of them cast down
their cross-bows and cut their strings and ran back discomfited."

When the French King saw them fleeing, he said, "Slay those rascals,
for they will hinder us and block up our path for nothing." Then the
men-at-arms dashed in among them and killed a great number and still
"the English kept shooting wherever they saw the thickest press and the
sharp arrows ran into the men-at-arms and into their horses and many
fell among the Italians and when they were down they could not get up
again, for the press was so thick that one overthrew the other."

It was in this battle that gunpowder was first used, but the cannon was
only fired once an hour, and then it frightened those who stood by more
than the enemy.

The Prince of Wales, who was but sixteen years old, was hard-pressed by
the horsemen of France, and the Knights under his banner sent a
messenger to his father, the King, who was watching the battle from a
windmill on the hill.

"Is my son dead or hurt or felled to the ground?" asked Edward.

"No sir, but hardly pressed."

"Then go back to them that sent you and tell them to send to me no more
whatever betide as long as my son is alive, and bid them let him win
his spurs, for, please God, I wish this day and the honour thereof to
be his and those that are with him." And they that heard it were
greatly encouraged.

The old King of Bohemia, fighting for the French, was led into battle
by four of his comrades, for he was dim of sight. There he fell
fighting, and his crest of three black feathers, with the motto, "Ich
Dien," "I serve," was taken by the Prince and has been worn by his
successors ever since.

The French King was wounded and his soldiers scattered in dismay. Then
the English made great fires and lighted up torches and candles, for it
was very dark. And the King came down to the field and said to his son:

"Fair son, God give you good perseverance, ye are my good son, thus ye
have acquitted you nobly; ye are worthy to keep a realm." The prince
inclined himself to the earth, honouring his father.




CHAPTER XXII

THE WAR WITH FRANCE (_continued_)


Calais was the great port of Northern France. It was a strong town and
the King besieged it. For eleven months it held out against him. The
King was sore displeased that he should tarry so long before its gates,
and when the citizens desired to make peace he demanded that six
burgesses, bare headed, bare footed, in their shirts, with halters
about their necks and with the keys of the castle and town in their
hands, should give themselves as a ransom for the inhabitants.

The bell in the market place was sounded and the people assembled. When
they heard this "they began to weep and make much sorrow." At last the
richest burgess of all the town, called Eustace of Saint Pierre, rose
up and said openly, "Sirs, great and small, great mischief it should be
to suffer such people as be in this town to die by famine or otherwise,
wherefore to save them, I will be the first to put my life in
jeopardy."

Then another honest burgess rose and said: "I will keep company with my
gossip Eustace," and so the six offered themselves and went and
apparelled them as the King desired.

When they were brought into the camp, they begged for mercy, "then all
the earls and barons and others that were there wept for pity. The King
looked felly (cruelly) on them, for greatly he hated the people of
Calais for the great damages and displeasures they had done him on the
sea before."

Then he commanded their heads to be stricken off. Every man requested
the King for mercy but he would hear no one on their behalf.

"They of Calais have caused many of my men to be slain, wherefore shall
they die like-wise."

Then the Queen kneeled down and sore weeping said, "Ah, gentle sir,
since I passed the sea in great peril, I have desired nothing of you,
therefore now I humbly require you in honour of the Son of the Virgin
Mary, and for the love of me, that ye will take mercy on these six
burgesses."

The King beheld the Queen and stood still in a study a space and then
said: "Ah dame, I would ye had been now in some other place, ye make
such request to me that I cannot deny you. Wherefore I give them to you
and do your pleasure with them."

"Then the Queen caused them to be brought into her chamber and made
their halters to be taken from their necks and caused them to be new
clothed and gave them dinner at their leisure and then gave them each
some gold and made them to be brought out of the host in safeguard and
set at their liberty."

This is the story told by Froissart, who attended on the Queen, and
thus did Calais fall into the hands of the English, and over its
portals the conquerors inscribed the proud boast,

    Then shall the Frenchmen Calais win
    When iron and lead like cork shall swim.




CHAPTER XXIII

THE BLACK DEATH, AND THE PEASANTS' REVOLT


In those days, the great men of the land were rich and they dressed
gaily in silk and fur, gorgeous were their jewels, and their scabbards
were decked with beauteous workmanship. From their bridles jangled the
merry bells, as they followed their hounds to the hunt.

The court too was magnificent. The King gave bounteous feasts and there
were many dishes set before the guests.

"There came in at the first course, before the King's self,

    Boars' heads on broad dishes of burnished silver,
    Flesh of fat harts with noble furmenty,
    And peacocks and plovers on platters of gold,
    Herons and swans in chargers of silver,
    And tarts of Turkey full pleasant to taste.
    Next hams of wild-boar with brawn beglazed,
    Barnacle-geese and bitterns in embossed dishes,
    Venison in pasties, so comely to view,
    Jellies that glittered and gladdened the eye.
    Then cranes and curlews craftily roasted,
    Conies in clear sauce coloured so bright,
    Pheasants in their feathers on the flashing silver,
    With gay galantines and dainties galore.
    There were claret and Crete wine in clear silver fountains
    Rhenish wine and Rochelle and wine from Mount Rose
    All in flagons of fine gold; and on the fair cupboard
    Stood store of gilt goblets glorious of hue,
    Sixty of one set, with jewels on their sides.

When the banquet was over the guests washed their hands in rosewater
and partook of wine and spices in another chamber.

But the poor were much oppressed. Their fare was very simple, a loaf of
beans and bran, an oaten cake with cheese or curds and cream, and
sometimes perhaps parsley and leeks or cherries and apples in their
season.

Of the poor ploughman, the poet sang,

    His coat of the cloth that is named carry-marry,
    His hood full of holes, with the hair sticking through them;
    His clumsy knobbed shoes cobbled over so thickly,
    Though his toes started out as he trod on the ground,
    His hose hanging over each side of his hoggers,
    All plashed in the puddles as he followed the plough;
    Two miserable mittens made out of old rags,
    The fingers worn out and the filth clotted on them,
    He, wading in mud, almost up to his ankles,
    And before him four oxen, so weary and feeble,
    One could reckon their ribs, so rueful were they.
    His wife walked beside him, with a long ox goad,
    In a clouted coat cut short to the knee,
    Wrapped in a winnowing sheet to keep out the weather,
    Her bare feet on the bleak ice bled as she went.
    At one end of the acre, in a crumb-bowl so small,
    A little babe lay, lapped up in rags,
    And twins two years old tumbled beside it,
    All singing one song that was sorrowful hearing,
    For they all cried one cry, a sad note of care.

A year after the siege of Calais, a great sorrow befell all men, for a
little ship coming out of the east brought a terrible plague, called
the Black Death. And the wind blew the plague from the south to the
north, and as it passed, the towns were left desolate, for the rich
escaped into the woods and many of the poor died. In Bristol, "the
living were scarce able to bury the dead and the grass grew several
inches high in Broad Street and High Street."

When the wind reached the border of Scotland, it changed and blew from
the north-west and down the eastern coast of England it sped, slaying
thousands by the way. When it was gone, the lords could find but few to
gather in the harvest and those that were left demanded high wages.
Many landowners turned their fields into pastureland. For one shepherd
and his dog could look after many sheep and there were merchants in
Calais ready to buy English wool.

In vain did the lords beg the King to forbid the labourer to ask for
hire. If a man fled from his lord's land, whereon he was born, he
should be branded with the letter F for fugitive, but still the
peasants got away and offered themselves for hire in other places and
those for whom they laboured were glad to have them.

The peasants had many grievances. The wars with France had cost much
money and the taxes were heavy. There were few who gave thought to the
labourer and his troubles, for the monks had become idle and rich, and
the friars had forgotten their vows and the priests their duties.

Among the people, there was a band of sturdy men, who had learned to
read and who took ideas of freedom from the Bible. They preached that
the peasants should take up arms against the King and his lords, for
they said, "they are clothed in velvet and warm in their furs and their
ermine, while we are covered with rags. They have wine and spices and
fine bread and we oat cake and straw and water to drink. They have
leisure and fine houses, we have pain and labour, the wind and the rain
in the fields. Yet it is of us and our toil that these men hold their
state," and the people said

    When Adam delved and Eve span
    Who was then the gentleman?

So the peasants planned to march to London to seek the new King, the
boy Richard II, who was but fifteen years old, and "armed with clubs,
rusty swords and axes, with old bows, reddened by the smoke of the
chimney corner and old arrows with only one feather," they came to the
city, only to find that the gates were shut.

Then they threatened to burn and slay, and the citizens in their fear
said, "Why do we not let these good people enter into the city? They
are our fellows and what they do is for us." So the gates of the city
were opened and the peasants sat down in the houses to eat and drink
and afterwards they burned the dwellings of foreigners and great lords
and slew many.

The King was left alone in the Tower, for the courtiers had fled, and
desiring to speak with the rebels, he rode out to an open space beyond
the city where they were gathered, and there he entered in among them
and said to them sweetly, "Ah, ye good people, I am your King. What
lack ye? What will ye say?"

Such as understood him answered, "We will that ye make us free for
ever, ourselves, our heirs and our lands."

  [Illustration: PREPARING THE FEAST]

  [Illustration: THE FEAST]

"Sirs," said the King, "I am well agreed thereto; withdraw you home
into your houses and into such villages as ye came from and leave
behind you of every village two or three and I shall cause writings to
be made and seal them with my seal, the which they shall have with
them, containing everything that ye demand." They said, "It is well
said, we desire no better," and so they returned to their own homes.

The King could not keep his promise to the peasants, for the lords were
stronger than he, yet not long after this time we find the peasants
more free and labouring for hire.




CHAPTER XXIV

THE WAR WITH FRANCE (_continued_)


When Henry V was crowned King, he desired much to revive the glories of
Crecy and so he summoned his nobles to war. Then he built a great fleet
to carry them to France, cutting down the oak trees in the Forest of
Epping for that purpose.

He was much loved by all his soldiers, "for in wrestling, leaping and
running, no man could compare with him. In casting of great iron bars
and heavy stones, he excelled all men, never shrinking at cold, nor
slothful for heat; and when he most laboured, his head commonly
uncovered; no more weariness of light armour than a light coat, very
valiantly abiding at need both hunger and thirst, so manful of mind as
never to seem to quinch at a wound or to smart at the pain."

When he came into the realm of France, he laid siege to the strong city
of Harfleur. It was summer time and many of the soldiers fell sick.
Though the town was captured, Henry could but turn his back on Paris
and march homeward on the old road to Calais, as his great-grandfather
Edward III had done in like case.

"The English were brought into some distress in this journey, by reason
of their victuals in manner spent and no hope to get more: for the
enemies had destroyed all the corn before they came. Rest could they
none take, for their enemies with alarms did ever so infest them; daily
it rained and nightly it freezed; of fuel there was great scarcity;
money enough, but wares for their relief to bestow it on had they none.
Yet, in this great necessity, the poor people of the country were not
spoiled nor anything taken of them without payment, nor any offence
done by Englishmen."

In the French camp, there was much strife and discontent, yet when the
news of the English King's distress reached them, and they sent after
him their herald to demand ransom, the King answered with scorn. So
Mountjoy, King-at-arms, was sent to the King of England to defy him as
the enemy of France and to tell him that he should shortly have battle.
King Henry advisedly answered, "Mine intent is to do as it pleaseth
God. I will not seek your master at this time, but if he or his seek me
I will meet them, God willing." When he had thus answered the herald,
he gave him a princely reward and licence to depart.

Then the French, coming to the field of Agincourt, and seeing how small
an army stood before them, sent the herald once again to seek a ransom.
Henry answered that he would never pay such ransom. "When the messenger
was come back to the French host, the men of war put on their helmets
and caused their trumpets to blow to the battle."

As the English soldiers looked at the great host before them, there
were some who sighed for the thousands lying idle in England. Henry,
hearing them, answered, "I would not have a single man more. If God
give us the victory it will be plain that we owe it to His grace. If
not, the fewer we are, the less the loss for England." "What time is it
now?" he asked. "The bells are ringing prime [six o'clock], my lord,"
answered the Bishop. "Now it is good time," said the King. "England
prayeth for us, let us be of good cheer. Banners advance!"

Then these Frenchmen came pricking down, as they would have over-ridden
all our company. But God and our archers made them soon to stumble, for
our archers shot never arrow amiss that did not pierce and bring to
ground horse and man. And our King fought like a man, with his own
hands. So were the French put to rout, though they indeed had been
strong in their pride.

Then the King passed into England and "in this passage the seas were so
rough and troublous" that two ships were driven ashore, and the French
prisoners said they would rather fight in another battle than cross the
seas again. As they came in sight of the shore, the townsmen of Dover
came out to meet them, wading waist-deep in the water, so great was
their joy at the news. Bonfires were lit and bells were rung and money
was freely given to the soldier King.

"The mayor of London and aldermen, apparelled in orient grained
scarlet, and four hundred commoners, clad in beautiful mulberry cloth,
well-mounted and trimly horsed, with rich collars and great chains met
the King on Blackheath, rejoicing at his return, and the clergy of
London, with rich crosses, sumptuous copes and massy censors, received
him at S. Thomas of Waterways [on the Old Kent Road] with solemn
procession."

It was not long before he set out again to win back Normandy, lost by
John long ago. He laid siege to its chief city, where there was much
suffering, of which the King had pity.

    Of the people to tell the truth
    It was a sight of mickle ruth;
    Much of the folk that was therein
    They were but bones and the bare skin
    With hollow eyes and face a-peak,
    They scarce had strength to breathe or speak.

When the city surrendered, the King, "clothed in black damask, mounted
on a black horse, with a squire behind him, bearing a fox-brush on a
spear, for a banner, rode to the minster to give thanks for his
victory."

Then Henry marched on towards Paris, for "he had such knowledge in
ordering and guiding an army with such a gift to encourage his people
that the Frenchmen had constant opinion he would never be vanquished in
battle." The Dauphin of France was idle and the old French King ill, so
it befell that Henry married the French Princess and ruled Northern
France.

To the sorrow of all men he died soon after, and his son when he grew
up had many troubles; for in those days, a soldier was held more in
honour than a poet and a dreamer.

Some years after Henry's death, Joan of Arc appeared to rescue her land
from the enemy, for there was no hope either in the Dauphin who should
have been its King or among the French lords who had lost their honour.

Joan described how it happened to her in these words, "At the age of
thirteen, I had a voice from God to guide me, and the first time I was
very frightened; this voice came at the hour of noon in summer time, in
my father's garden; it was on a fast day, I heard the voice on the
right side where the church is. I saw at the time a great light."

Then the Archangel Michael addressed her desiring that she should "have
pity on the fair realm of France." She answered him, "Messire, I am but
a poor maiden; I know not how to ride to the wars or to lead
men-at-arms." But the voices were ever in her ear.

When her friends desired her not to go, she answered them, "I had far
rather rest and spin by my mother's side; for this is no work of my
choosing, but I must go and do it, for my Lord wills it." "And who is
your Lord?" they asked. "He is God," she said.

When she had come with much danger and trouble to the place where the
Dauphin lay, she desired to see him, but those that stood round mocked
her.

Coming into the presence, she said, "Gentle Dauphin, my name is Jeanne
the Maid. The Heavenly King sends me to tell you that you shall be
anointed and crowned in the town of Reims and you shall be lieutenant
of the Heavenly King, who is the King of France."

After many weary days, the Dauphin considered her message and he gave
to her some of his armed men that she might prove that God was on her
side. He bade her go to get back the good city of Orleans, which was in
dire need by reason of the great armies of the English encamped round
about it.

Then was the might of the maid proved, for no sooner had her standard
touched the walls of the city than the town was saved. Soldiers, who
had scoffed or stood aside, now joined her. Thus was she able to march
through the land in triumph to the city of Reims, where it was the
custom to crown the Kings of France, and in the host there marched the
Dauphin.

In that city, she crowned the King, and the English fell back at the
terror of her name. Then kneeling before the King, she said, "O gentle
King, the pleasure of God is done, would it were His pleasure that I
might go and keep sheep once more with my sisters and my brothers. They
would be rejoiced to see me again."

The King dared not let her go, yet she had many enemies, for the lords
of France did not care to think that she had led their armies. To their
bitter shame, they made little effort to save her from the English and
she was burnt as a witch. From that day, the English gradually lost all
France save Calais.

So the victories of Henry V were of no avail and there was much poverty
in England and murmuring against the rulers.




CHAPTER XXV

NEW WORLDS


The barons came back from France. They were practised in the art of war
and they turned their homes into strong forts and their servants into
soldiers. Of these, they found many who were well versed in arms and
ready to fight. They gave them food and lodging for their services and
liveries to distinguish them from the followers of their neighbours and
they no longer fought for the King but each for his own gain.

The squires in the manors and the merchants in the towns stood in awe
of these unruly subjects of the realm, but against them there was no
remedy, and every man was forced to choose out a lord to protect him.

Of the long wars which these men waged, fighting for the rival princes
of York and Lancaster, for the white and the red rose, and of the havoc
that they wrought in the land, there are many stories.

Though the barons made war on one another, the citizens held their
markets and fairs and worked with skill in their trades. Foreigners
desired to buy, and they were anxious for peace with a country that
could give them the finest wool. More ships were built to cross the
narrow seas, and they were free to come and go, since England watched
them from her two eyes, Calais and Dover.

The merchants began to use more of their own good wool and many skilled
craftsmen were needed for cloth making. First the wool was sorted and
the coarse taken from the fine, then it was dyed, orange, red, green,
russet made from madder, or blue from woad, a flower, which grew
abundantly in France. The carder came next and the spinster spun it
into long threads on her distaff.

    The weaver next doth warp and weave the chain,
    Whilst Puss, his cat, stands mewing for a skein.

The cloth was cleaned and thickened by the walkers, who trampled it in
a trough of water and stretched it upon tenters to dry. Then came the
rower who beat it with teazles to find out all the loose fibres and the
shearman stood by with shears to cut off the knots and ends when they
appeared. Before it was sold, the drawer must mend any holes or bad
places in it:

    The drawer last that many faults doth hide,
    (Whom merchant nor the weaver can abide)
    Yet is he one in most clothes, stops more holes
    Than there be stairs to the top of S. Paul's.

  [Illustration: A CHRISTIAN OF CONSTANTINOPLE BORROWING MONEY FROM A
  JEW AND PLEDGING HIS CRUCIFIX]

  [Illustration: MIELOT IN HIS STUDY]

  [Illustration: A PRINTING PRESS]

They worked as a rule from five in the morning till seven at night in
summer and from dawn till dusk in winter, with half an hour for
breakfast, and an hour and a half for dinner and a sleep on hot days.
There was a holiday for every festival of the Church.

Of Jack of Newbury's workshop we read,

    Within one room being large and long
    There stood two hundred looms full strong;
    Two hundred men, the truth is so,
    Wrought in these looms all in a row.
    By every one a pretty boy
    Sate making quils with mickle joy,
    And in another place hard by
    An hundred women merrily
    Were carding hard, with joyful cheer,
    Who singing sate with voices clear.
    And in a chamber close beside
    Two hundred maidens did abide,
    In petticoats of stammel red,
    And milk-white kerchers on their head.

Those who worked in one trade bound themselves together into a gild,
and often lived in one quarter of the city to protect one another;
those who desired to become members must serve seven years'
apprenticeship. To guard their honour, the masters made a strict rule
that no work should be sent to market until it had been inspected and
found well done.

If a man fell ill, he received help from the gild. When the feast days
came round and all made holiday, the elders of the gild provided a
banquet and pastimes, and sometimes they welcomed the players who acted
stories from the Bible and old legends. There was dancing and feasting
and much merriment.

So the citizens became more important than great barons and soldiers,
for they brought trade to the country and riches to the King's
Exchequer.

A new world, too, was opening to the people, the world of books. With
care the monks had copied down the old stories and histories, but there
were few who could procure them to read.

The printing press was brought to England by Caxton. He was an English
merchant, trading in the city of Bruges. It was his custom to spend his
spare time in reading Latin and French stories. He translated the story
of Troy into English, and the Duchess of Burgundy and her courtiers
liked it so much that they asked him to write several copies. He says
that his pen was so much worn, his hand so weary and his eyes so dim
that he thought it worth while to learn the art of printing from those
who could teach him.

Then he brought a press to London, and out of his shop he hung a sign
"Books bought here good cheap." Only the rich could buy, for books were
very dear. He printed the stories of King Arthur and also the Golden
Legend, or Lives of the Saints, Reynard the Fox and many another tale.
That the poorer folk might also read, he printed a few sheets of poems
and fables. Among them was a book of good teachings for children. In
this he bade them,

    Arise early
    Serve God devoutly
    The world busily
    Go thy way sadly [seriously]
    Answer demurely
    Go to thy meat appetently
    And arise temperately.

      And to thy soup [suppers] soberly
      And to thy bed merrily
        And be there jocundly
        And sleep soundly.

It was at this time that scholars were beginning to read the old
writings of the Greeks, and there were many other books, too, that they
desired to have printed.

Then also men were moved to seek what lay beyond the ocean in the far
west. They were in search of a new way to India, for India seemed to
them the treasure house of the world. Out of the east came gold and
silver and spices and silk, but the way was by mountain and desert and
many a dangerous place. Few had ventured far across the uncharted seas
that stretched away towards the setting sun, for their ships were small
and much at the mercy of the winds. It was necessary, too, to put into
shore to get fresh stores of water when rain failed. A sailor wrote of
their sufferings from thirst on one of these voyages, "The hail-stones
we gathered up and ate more pleasantly than if they had been the
sweetest comfits in the world. The rain-drops were so carefully saved,
that, as near as we could manage it, not one was lost in all our ship.
Some hung up sheets, tied with cords by the four corners and a weight
in the middle, that the water might run down thither, and so be
received into some vessel set or hung underneath.... Some lapped with
their tongues the boards under their feet, the sides, rails and masts
of the ship. He who obtained a can of water by these means was spoken
of, sued to, and envied as a rich man."

It was with a good compass and stout heart that Columbus and his men
set sail to find India, and to their great joy they saw, after many
months, "a little stick loaded with dog roses" floating in the sea, a
sign that they were near land.

The natives, pointing to the setting sun, told them to seek gold in the
great lands that lay beyond. Columbus thought he had found India, but
it was America. To these lands adventurers came to seek for treasure
and soon to find a new home.




SUGGESTIONS FOR STUDY


 1. Find out from the pictures in the Saxon Calendar:

    (_a_) the occupations of the Saxons,
    (_b_) the instruments they used in farming,
    (_c_) the kind of dress they wore.

      (See Traill and Mann, _Social England_.)

 2. Plan and build a Saxon village (in a sand tray or with clay, etc.).

 3. Write down what you think the miller and the goose boy would say in
the dialogue.

 4. Describe a Saxon Hall. (Read descriptions in Beowulf and Ivanhoe.)

 5. Look at some old manuscripts, if you can, and make some illuminated
letters.

 6. Build a monastery in cardboard, paper or clay.

 7. Cut out in paper some figures of Saxons and make a procession on
their way to Church to keep a festival.

 8. Write the story of Alfred's messenger arriving at the monastery to
borrow the chronicle for the King's use.

 9. Make a piece of tapestry showing a scene from the history of the
Normans.

10. What can you discover about the Normans from the pictures of the
Bayeux Tapestry?

11. Find out about Hereward the Wake.

12. Build a castle and defend it.

13. Find out some more stories of S. Francis of Assisi.

14. Find out as many Norman French words in English as you can.

15. Read the tales of Robin Hood.

16. Cut out of paper some figures of soldiers and make a picture by
pasting them on a large sheet, showing them landing in England after
the victory at Crecy.

17. Find out about a tournament and make the lists. (See Scott's
_Ivanhoe_.)

18. If there are any old buildings where you live, find out when they
were built and who used them.

19. Make a subject-index to the book and arrange it in alphabetical
order.

20. Make a date chart and illustrate it with pictures.




BIBLIOGRAPHY


_Social England_ (illustrated). Vols. I. and II. Ed. Traill and Mann
(Cassell).

_Anglo-Saxon Chronicle._ (_Everyman's Library._ Dent.)

_The Chronicles of Froissart._ (Globe Edition. Macmillan.)

_Grandes Chroniques de France._ Foucquet. Bibliotheque Nationale,
Berthaud Freres. 5 fr.

_Alfred the Great._ B. A. Lees. (_Heroes of the Nations._ Putnam.)

_St Anselm._ R. W. Church. (Macmillan.)

_English Monasteries._ A. H. Thompson. (_Cambridge Manuals._)

_English Monastic Life._ F. A. Gasquet. (_Antiquary's Books._ Methuen.)

_The Chronicle of Jocelind of Brakelond._ (_King's Classics._ Chatto
and Windus.)

_Chivalry._ F. W. Cornish. (Fisher Unwin.)

_The Making of Ireland and its Undoing, 1200-1600._ Mrs J. R. Green.
(Macmillan.)

_Mediaeval Art._ W. R. Lethaby. (Duckworth.)

_Wayfaring Life in the Middle Ages._ J. J. Jusserand. (Fisher Unwin.)

_Mediaeval England._ M. Bateson. (_The Story of the Nations._ Fisher
Unwin.)

_Social Life in England from the Conquest to the Reformation._ G. G.
Coulton. (Cambridge University Press.)

_Bibliography of Mediaeval History, 400-1500._ Leaflet 44. Historical
Association.

* _A Picture Book of British History._ Vol. I, to 1485. 190
illustrations. Ed. S. C. Roberts. (Cambridge University Press.)

* _Guide to Bayeux Tapestry._ Victoria and Albert Museum. Department
of Textiles. 6_d._

* _Oxford Supplementary Histories._ (Source books. Henry Frowde and
Hodder & Stoughton.)

* _Old Stories from British History._ York Powell. (Longmans.)

* _Heroes of Asgard._ Keary. (_Everyman's Library._)

* _Beowulf._ C. Thomson. (Marshall.)

* _The little flowers of S. Francis._ (_Everyman's Library._)

* _The Knights of the Round Table._ Malory. (Blackie.)

* _Stories of Robin Hood._ (_Told to the Children_ Series. Jack.)

* _A History of Everyday Things in England._ Vol. I. M. and C. H. B.
Quennell. (Batsford.)

  * _Suitable for Children._




DATES


   B.C. 55    The Romans first landed in Britain.
  A.D. 410    Saxons began to settle in Britain.
       410    Romans left Britain.
       597    S. Augustine landed.
       787    Danes invaded England.
     871-901  Alfred reigned.
    1017-1035 Cnut reigned.
      1066    Battle of Hastings.
      1070    Lanfranc became Archbishop of Canterbury.
      1086    Domesday Book.
      1093    Anselm became Archbishop of Canterbury.
      1096    The First Crusade.
      1107    The Exchequer was founded.
      1162    Becket became Archbishop of Canterbury.
      1169    Strongbow landed in Ireland.
      1147    The Second Crusade.
      1189    The Third Crusade.
      1204    The Loss of Normandy.
      1215    The Great Charter.
      1283    Conquest of Wales.
      1295    The Model Parliament.
      1295    War with Scotland began.
      1346    Battle of Crecy.
      1346    The Siege of Calais.
      1347    The Black Death.
      1381    The Peasants' Revolt.
      1415    The Battle of Agincourt.
      1429    Joan of Arc took Orleans.
      1476    Caxton set up a printing-press.
    1455-1485 The Wars of the Roses.
      1492    Columbus discovered America.




_Time Chart_

   B.C. |                           | B.C. |
  _4000_| _Egyptian Calendar fixed_ |_1000_| (_as below_)
     -- |                           |   -- |
     -- |                           | _900_|
     -- |                           |   -- |
     -- |                           | _800_|
     -- |                           |   -- |
     -- |                           | _700_|
     -- |                           |   -- |
     -- |                           | _600_|
     -- |                           |   -- |
     -- |                           | _500_|
     -- |                           |   -- |
     -- |                           | _400_|
     -- |                           |   -- |
     -- |                           | _300_|
     -- |                           |   -- |
     -- |                           | _200_|
     -- |                           |   -- |
     -- |                           | _100_|
     -- |                           |   -- | _Romans landed in Britain_
  _3000_| _Babylon founded_         | .....| BIRTH OF CHRIST
     -- |                           |  A.D.|
     -- |                           |  100 |
     -- |                           |   -- |
     -- |                           |  200 |
     -- |                           |   -- |
     -- |                           |  300 |
     -- |                           |   -- |
     -- |                           |  400 |
     -- |                           |   -- |Saxons invaded Britain
     -- | _Hebrews enter Palestine_ |  500 |
     -- |                           |   -- |Augustine landed in
        |                           |      |  Britain
     -- |                           |  600 |
     -- |                           |   -- |
     -- |                           |  700 |
     -- |                           |   -- |
     -- |                           |  800 |
     -- |                           |   -- |
     -- |                           |  900 |
     -- |                           |   -- |
  _2000_|                           | 1000 |
     -- |                           |   -- | William the Norman invaded
        |                           |      |   Britain
     -- |                           | 1100 |
     -- |                           |   -- |
     -- |                           | 1200 |
     -- |                           |   -- |
     -- |                           | 1300 |
     -- |                           |   -- |
     -- |                           | 1400 |
     -- |                           |   -- | Columbus discovered
        |                           |      |   America
     -- |                           | 1500 |
     -- |                           |   -- |
     -- |                           |   -- |
     -- |                           |   -- |
     -- |                           |   -- |
     -- |                           |   -- |
     -- |                           |   -- |
     -- |                           |   -- |
     -- |                           | 1900 |
     -- |                           |   -- |
  _1000_|                           |   -- |

[Scale 1 inch to 500 years]




THE TWELVE MONTHS


In the following pages twelve pictures are reproduced from a _Book of
Hours_ of the 15th century. All except "Feeding pigs in November"
were painted by Pol de Limbourg for the Duke of Berri.

Each of them shows a typical occupation of the season and most of them
have a famous castle in the background.

  A FEAST IN JANUARY
  A FARM IN FEBRUARY
  PLOUGHING AND VINE-LOPPING IN MARCH
  A BETROTHAL IN APRIL
  THE FIRST OF MAY
  HAYMAKING IN JUNE
  HARVESTING AND SHEEP-SHEARING IN JULY
  HAWKING AND SWIMMING IN AUGUST
  THE VINTAGE IN SEPTEMBER
  SOWING SEEDS IN OCTOBER
  FEEDING PIGS IN NOVEMBER
  HUNTING BOAR IN DECEMBER

  [Illustration: A FEAST IN JANUARY

    Showing the Duke of Berri seated at table, with a tapestry in the
    background]

  [Illustration: A FARM IN FEBRUARY]

  [Illustration: PLOUGHING AND VINE-LOPPING IN MARCH

    In the background, the castle of Lusignan on the Vienne, the
    favourite residence of the Duke of Berri]

  [Illustration: A BETROTHAL IN APRIL

    In the background, the Castle of Dourdan, belonging to the Duke of
    Berri]

  [Illustration: THE FIRST OF MAY

    In the background, the Towers of Riom, the capital of the Duchy of
    Auvergne, belonging to the Duke of Berri]

  [Illustration: HAYMAKING IN JUNE

    In the background, the Towers of Paris, showing the Sainte
    Chapelle, the Conciergerie and the postern gate on the Seine]

  [Illustration: HARVESTING AND SHEEP-SHEARING IN JULY

    In the background, the Castle of Poitiers, rebuilt by the Duke of
    Berri]

  [Illustration: HAWKING AND SWIMMING IN AUGUST

    In the background, the Castle of Etampes, acquired by the Duke of
    Berri]

  [Illustration: THE VINTAGE IN SEPTEMBER

    In the background, the Castle of Saumur, in a district noted for
    its vineyards]

  [Illustration: SOWING SEEDS IN OCTOBER

    In the background, the River Seine and the old Louvre

    Note the scarecrow with a bow in his hands]

  [Illustration: FEEDING PIGS IN NOVEMBER

    This picture is by another artist at the end of the 15th century]

  [Illustration: HUNTING BOARS IN DECEMBER

    In the background, the Castle of Vincennes

    This picture was borrowed from an Italian artist]


  CAMBRIDGE: PRINTED BY
  J.B. PEACE, M.A.,
  AT THE UNIVERSITY PRESS






End of Project Gutenberg's Britain in the Middle Ages, by Florence L. Bowman

*** END OF THIS PROJECT GUTENBERG EBOOK BRITAIN IN THE MIDDLE AGES ***

***** This file should be named 40371.txt or 40371.zip *****
This and all associated files of various formats will be found in:
        http://www.gutenberg.org/4/0/3/7/40371/

Produced by Chris Curnow and the Online Distributed
Proofreading Team at http://www.pgdp.net


Updated editions will replace the previous one--the old editions
will be renamed.

Creating the works from public domain print editions means that no
one owns a United States copyright in these works, so the Foundation
(and you!) can copy and distribute it in the United States without
permission and without paying copyright royalties.  Special rules,
set forth in the General Terms of Use part of this license, apply to
copying and distributing Project Gutenberg-tm electronic works to
protect the PROJECT GUTENBERG-tm concept and trademark.  Project
Gutenberg is a registered trademark, and may not be used if you
charge for the eBooks, unless you receive specific permission.  If you
do not charge anything for copies of this eBook, complying with the
rules is very easy.  You may use this eBook for nearly any purpose
such as creation of derivative works, reports, performances and
research.  They may be modified and printed and given away--you may do
practically ANYTHING with public domain eBooks.  Redistribution is
subject to the trademark license, especially commercial
redistribution.



*** START: FULL LICENSE ***

THE FULL PROJECT GUTENBERG LICENSE
PLEASE READ THIS BEFORE YOU DISTRIBUTE OR USE THIS WORK

To protect the Project Gutenberg-tm mission of promoting the free
distribution of electronic works, by using or distributing this work
(or any other work associated in any way with the phrase "Project
Gutenberg"), you agree to comply with all the terms of the Full Project
Gutenberg-tm License available with this file or online at
  www.gutenberg.org/license.


Section 1.  General Terms of Use and Redistributing Project Gutenberg-tm
electronic works

1.A.  By reading or using any part of this Project Gutenberg-tm
electronic work, you indicate that you have read, understand, agree to
and accept all the terms of this license and intellectual property
(trademark/copyright) agreement.  If you do not agree to abide by all
the terms of this agreement, you must cease using and return or destroy
all copies of Project Gutenberg-tm electronic works in your possession.
If you paid a fee for obtaining a copy of or access to a Project
Gutenberg-tm electronic work and you do not agree to be bound by the
terms of this agreement, you may obtain a refund from the person or
entity to whom you paid the fee as set forth in paragraph 1.E.8.

1.B.  "Project Gutenberg" is a registered trademark.  It may only be
used on or associated in any way with an electronic work by people who
agree to be bound by the terms of this agreement.  There are a few
things that you can do with most Project Gutenberg-tm electronic works
even without complying with the full terms of this agreement.  See
paragraph 1.C below.  There are a lot of things you can do with Project
Gutenberg-tm electronic works if you follow the terms of this agreement
and help preserve free future access to Project Gutenberg-tm electronic
works.  See paragraph 1.E below.

1.C.  The Project Gutenberg Literary Archive Foundation ("the Foundation"
or PGLAF), owns a compilation copyright in the collection of Project
Gutenberg-tm electronic works.  Nearly all the individual works in the
collection are in the public domain in the United States.  If an
individual work is in the public domain in the United States and you are
located in the United States, we do not claim a right to prevent you from
copying, distributing, performing, displaying or creating derivative
works based on the work as long as all references to Project Gutenberg
are removed.  Of course, we hope that you will support the Project
Gutenberg-tm mission of promoting free access to electronic works by
freely sharing Project Gutenberg-tm works in compliance with the terms of
this agreement for keeping the Project Gutenberg-tm name associated with
the work.  You can easily comply with the terms of this agreement by
keeping this work in the same format with its attached full Project
Gutenberg-tm License when you share it without charge with others.

1.D.  The copyright laws of the place where you are located also govern
what you can do with this work.  Copyright laws in most countries are in
a constant state of change.  If you are outside the United States, check
the laws of your country in addition to the terms of this agreement
before downloading, copying, displaying, performing, distributing or
creating derivative works based on this work or any other Project
Gutenberg-tm work.  The Foundation makes no representations concerning
the copyright status of any work in any country outside the United
States.

1.E.  Unless you have removed all references to Project Gutenberg:

1.E.1.  The following sentence, with active links to, or other immediate
access to, the full Project Gutenberg-tm License must appear prominently
whenever any copy of a Project Gutenberg-tm work (any work on which the
phrase "Project Gutenberg" appears, or with which the phrase "Project
Gutenberg" is associated) is accessed, displayed, performed, viewed,
copied or distributed:

This eBook is for the use of anyone anywhere at no cost and with
almost no restrictions whatsoever.  You may copy it, give it away or
re-use it under the terms of the Project Gutenberg License included
with this eBook or online at www.gutenberg.org

1.E.2.  If an individual Project Gutenberg-tm electronic work is derived
from the public domain (does not contain a notice indicating that it is
posted with permission of the copyright holder), the work can be copied
and distributed to anyone in the United States without paying any fees
or charges.  If you are redistributing or providing access to a work
with the phrase "Project Gutenberg" associated with or appearing on the
work, you must comply either with the requirements of paragraphs 1.E.1
through 1.E.7 or obtain permission for the use of the work and the
Project Gutenberg-tm trademark as set forth in paragraphs 1.E.8 or
1.E.9.

1.E.3.  If an individual Project Gutenberg-tm electronic work is posted
with the permission of the copyright holder, your use and distribution
must comply with both paragraphs 1.E.1 through 1.E.7 and any additional
terms imposed by the copyright holder.  Additional terms will be linked
to the Project Gutenberg-tm License for all works posted with the
permission of the copyright holder found at the beginning of this work.

1.E.4.  Do not unlink or detach or remove the full Project Gutenberg-tm
License terms from this work, or any files containing a part of this
work or any other work associated with Project Gutenberg-tm.

1.E.5.  Do not copy, display, perform, distribute or redistribute this
electronic work, or any part of this electronic work, without
prominently displaying the sentence set forth in paragraph 1.E.1 with
active links or immediate access to the full terms of the Project
Gutenberg-tm License.

1.E.6.  You may convert to and distribute this work in any binary,
compressed, marked up, nonproprietary or proprietary form, including any
word processing or hypertext form.  However, if you provide access to or
distribute copies of a Project Gutenberg-tm work in a format other than
"Plain Vanilla ASCII" or other format used in the official version
posted on the official Project Gutenberg-tm web site (www.gutenberg.org),
you must, at no additional cost, fee or expense to the user, provide a
copy, a means of exporting a copy, or a means of obtaining a copy upon
request, of the work in its original "Plain Vanilla ASCII" or other
form.  Any alternate format must include the full Project Gutenberg-tm
License as specified in paragraph 1.E.1.

1.E.7.  Do not charge a fee for access to, viewing, displaying,
performing, copying or distributing any Project Gutenberg-tm works
unless you comply with paragraph 1.E.8 or 1.E.9.

1.E.8.  You may charge a reasonable fee for copies of or providing
access to or distributing Project Gutenberg-tm electronic works provided
that

- You pay a royalty fee of 20% of the gross profits you derive from
     the use of Project Gutenberg-tm works calculated using the method
     you already use to calculate your applicable taxes.  The fee is
     owed to the owner of the Project Gutenberg-tm trademark, but he
     has agreed to donate royalties under this paragraph to the
     Project Gutenberg Literary Archive Foundation.  Royalty payments
     must be paid within 60 days following each date on which you
     prepare (or are legally required to prepare) your periodic tax
     returns.  Royalty payments should be clearly marked as such and
     sent to the Project Gutenberg Literary Archive Foundation at the
     address specified in Section 4, "Information about donations to
     the Project Gutenberg Literary Archive Foundation."

- You provide a full refund of any money paid by a user who notifies
     you in writing (or by e-mail) within 30 days of receipt that s/he
     does not agree to the terms of the full Project Gutenberg-tm
     License.  You must require such a user to return or
     destroy all copies of the works possessed in a physical medium
     and discontinue all use of and all access to other copies of
     Project Gutenberg-tm works.

- You provide, in accordance with paragraph 1.F.3, a full refund of any
     money paid for a work or a replacement copy, if a defect in the
     electronic work is discovered and reported to you within 90 days
     of receipt of the work.

- You comply with all other terms of this agreement for free
     distribution of Project Gutenberg-tm works.

1.E.9.  If you wish to charge a fee or distribute a Project Gutenberg-tm
electronic work or group of works on different terms than are set
forth in this agreement, you must obtain permission in writing from
both the Project Gutenberg Literary Archive Foundation and Michael
Hart, the owner of the Project Gutenberg-tm trademark.  Contact the
Foundation as set forth in Section 3 below.

1.F.

1.F.1.  Project Gutenberg volunteers and employees expend considerable
effort to identify, do copyright research on, transcribe and proofread
public domain works in creating the Project Gutenberg-tm
collection.  Despite these efforts, Project Gutenberg-tm electronic
works, and the medium on which they may be stored, may contain
"Defects," such as, but not limited to, incomplete, inaccurate or
corrupt data, transcription errors, a copyright or other intellectual
property infringement, a defective or damaged disk or other medium, a
computer virus, or computer codes that damage or cannot be read by
your equipment.

1.F.2.  LIMITED WARRANTY, DISCLAIMER OF DAMAGES - Except for the "Right
of Replacement or Refund" described in paragraph 1.F.3, the Project
Gutenberg Literary Archive Foundation, the owner of the Project
Gutenberg-tm trademark, and any other party distributing a Project
Gutenberg-tm electronic work under this agreement, disclaim all
liability to you for damages, costs and expenses, including legal
fees.  YOU AGREE THAT YOU HAVE NO REMEDIES FOR NEGLIGENCE, STRICT
LIABILITY, BREACH OF WARRANTY OR BREACH OF CONTRACT EXCEPT THOSE
PROVIDED IN PARAGRAPH 1.F.3.  YOU AGREE THAT THE FOUNDATION, THE
TRADEMARK OWNER, AND ANY DISTRIBUTOR UNDER THIS AGREEMENT WILL NOT BE
LIABLE TO YOU FOR ACTUAL, DIRECT, INDIRECT, CONSEQUENTIAL, PUNITIVE OR
INCIDENTAL DAMAGES EVEN IF YOU GIVE NOTICE OF THE POSSIBILITY OF SUCH
DAMAGE.

1.F.3.  LIMITED RIGHT OF REPLACEMENT OR REFUND - If you discover a
defect in this electronic work within 90 days of receiving it, you can
receive a refund of the money (if any) you paid for it by sending a
written explanation to the person you received the work from.  If you
received the work on a physical medium, you must return the medium with
your written explanation.  The person or entity that provided you with
the defective work may elect to provide a replacement copy in lieu of a
refund.  If you received the work electronically, the person or entity
providing it to you may choose to give you a second opportunity to
receive the work electronically in lieu of a refund.  If the second copy
is also defective, you may demand a refund in writing without further
opportunities to fix the problem.

1.F.4.  Except for the limited right of replacement or refund set forth
in paragraph 1.F.3, this work is provided to you 'AS-IS', WITH NO OTHER
WARRANTIES OF ANY KIND, EXPRESS OR IMPLIED, INCLUDING BUT NOT LIMITED TO
WARRANTIES OF MERCHANTABILITY OR FITNESS FOR ANY PURPOSE.

1.F.5.  Some states do not allow disclaimers of certain implied
warranties or the exclusion or limitation of certain types of damages.
If any disclaimer or limitation set forth in this agreement violates the
law of the state applicable to this agreement, the agreement shall be
interpreted to make the maximum disclaimer or limitation permitted by
the applicable state law.  The invalidity or unenforceability of any
provision of this agreement shall not void the remaining provisions.

1.F.6.  INDEMNITY - You agree to indemnify and hold the Foundation, the
trademark owner, any agent or employee of the Foundation, anyone
providing copies of Project Gutenberg-tm electronic works in accordance
with this agreement, and any volunteers associated with the production,
promotion and distribution of Project Gutenberg-tm electronic works,
harmless from all liability, costs and expenses, including legal fees,
that arise directly or indirectly from any of the following which you do
or cause to occur: (a) distribution of this or any Project Gutenberg-tm
work, (b) alteration, modification, or additions or deletions to any
Project Gutenberg-tm work, and (c) any Defect you cause.


Section  2.  Information about the Mission of Project Gutenberg-tm

Project Gutenberg-tm is synonymous with the free distribution of
electronic works in formats readable by the widest variety of computers
including obsolete, old, middle-aged and new computers.  It exists
because of the efforts of hundreds of volunteers and donations from
people in all walks of life.

Volunteers and financial support to provide volunteers with the
assistance they need are critical to reaching Project Gutenberg-tm's
goals and ensuring that the Project Gutenberg-tm collection will
remain freely available for generations to come.  In 2001, the Project
Gutenberg Literary Archive Foundation was created to provide a secure
and permanent future for Project Gutenberg-tm and future generations.
To learn more about the Project Gutenberg Literary Archive Foundation
and how your efforts and donations can help, see Sections 3 and 4
and the Foundation information page at www.gutenberg.org


Section 3.  Information about the Project Gutenberg Literary Archive
Foundation

The Project Gutenberg Literary Archive Foundation is a non profit
501(c)(3) educational corporation organized under the laws of the
state of Mississippi and granted tax exempt status by the Internal
Revenue Service.  The Foundation's EIN or federal tax identification
number is 64-6221541.  Contributions to the Project Gutenberg
Literary Archive Foundation are tax deductible to the full extent
permitted by U.S. federal laws and your state's laws.

The Foundation's principal office is located at 4557 Melan Dr. S.
Fairbanks, AK, 99712., but its volunteers and employees are scattered
throughout numerous locations.  Its business office is located at 809
North 1500 West, Salt Lake City, UT 84116, (801) 596-1887.  Email
contact links and up to date contact information can be found at the
Foundation's web site and official page at www.gutenberg.org/contact

For additional contact information:
     Dr. Gregory B. Newby
     Chief Executive and Director
     gbnewby@pglaf.org

Section 4.  Information about Donations to the Project Gutenberg
Literary Archive Foundation

Project Gutenberg-tm depends upon and cannot survive without wide
spread public support and donations to carry out its mission of
increasing the number of public domain and licensed works that can be
freely distributed in machine readable form accessible by the widest
array of equipment including outdated equipment.  Many small donations
($1 to $5,000) are particularly important to maintaining tax exempt
status with the IRS.

The Foundation is committed to complying with the laws regulating
charities and charitable donations in all 50 states of the United
States.  Compliance requirements are not uniform and it takes a
considerable effort, much paperwork and many fees to meet and keep up
with these requirements.  We do not solicit donations in locations
where we have not received written confirmation of compliance.  To
SEND DONATIONS or determine the status of compliance for any
particular state visit www.gutenberg.org/donate

While we cannot and do not solicit contributions from states where we
have not met the solicitation requirements, we know of no prohibition
against accepting unsolicited donations from donors in such states who
approach us with offers to donate.

International donations are gratefully accepted, but we cannot make
any statements concerning tax treatment of donations received from
outside the United States.  U.S. laws alone swamp our small staff.

Please check the Project Gutenberg Web pages for current donation
methods and addresses.  Donations are accepted in a number of other
ways including checks, online payments and credit card donations.
To donate, please visit:  www.gutenberg.org/donate


Section 5.  General Information About Project Gutenberg-tm electronic
works.

Professor Michael S. Hart was the originator of the Project Gutenberg-tm
concept of a library of electronic works that could be freely shared
with anyone.  For forty years, he produced and distributed Project
Gutenberg-tm eBooks with only a loose network of volunteer support.

Project Gutenberg-tm eBooks are often created from several printed
editions, all of which are confirmed as Public Domain in the U.S.
unless a copyright notice is included.  Thus, we do not necessarily
keep eBooks in compliance with any particular paper edition.

Most people start at our Web site which has the main PG search facility:

     www.gutenberg.org

This Web site includes information about Project Gutenberg-tm,
including how to make donations to the Project Gutenberg Literary
Archive Foundation, how to help produce our new eBooks, and how to
subscribe to our email newsletter to hear about new eBooks.