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  Contents:
    Cumner's Son

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Title: Cumner & South Sea Folk, v1

Author: Gilbert Parker


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CUMNER'S SON AND OTHER SOUTH SEA FOLK

by Gilbert Parker

Volume 1.




CONTENTS

Volume 1.
CUMNER'S SON

Volume 2.
THE HIGH COURT OF BUDGERY-GAR
AN EPIC IN YELLOW
DIBBS, R.N.
A LITTLE MASQUERADE
DERELICT
OLD ROSES
MY WIFE'S LOVERS
THE STRANGERS' HUT

Volume 3.
THE PLANTER'S WIFE
BARBARA GOLDING
THE LONE CORVETTE

Volume 4.
A SABLE SPARTAN
A VULGAR FRACTION
HOW PANGO WANGO WAS ANNEXED
AN AMIABLE REVENGE
THE BLIND BEGGAR AND THE LITTLE RED PEG
A FRIEND OF THE COMMUNE

Volume 5.
A PAGAN OF THE SOUTH





INTRODUCTION

In a Foreword to Donovan Pasha, published in 1902, I used the following
words:

"It is now twelve years since I began giving to the public tales of life
in lands well known to me.  The first of them were drawn from Australia
and the islands of the southern Pacific, where I had lived and roamed in
the middle and late eighties.  .  .  .  Those tales of the Far South were
given out with some prodigality.  They did not appear in book form,
however; for at the time I was sending out these antipodean sketches I
was also writing--far from the scenes where they were laid--a series of
Canadian tales, many of which appeared in the 'Independent' of New York,
in the 'National Observer', edited by Mr. Henley, and in the 'Illustrated
London News'.  On the suggestion of my friend Mr. Henley, the Canadian
tales, Pierre and His People, were published first; with the result that
the stories of the southern hemisphere were withheld from publication,
though they have been privately printed and duly copyrighted.  Some day I
may send them forth, but meanwhile I am content to keep them in my care."

These stories made the collection published eventually under the title of
Cumner's Son, in 1910.  They were thus kept for nearly twenty years
without being given to the public in book form.  In 1910 I decided,
however, that they should go out and find their place with my readers.
The first story in the book, Cumner's Son, which represents about four
times the length of an ordinary short story, was published in Harper's
Weekly, midway between 1890 and 1900.  All the earlier stories belonged
to 1890, 1891, 1892, and 1893.  The first of these to be published was
'A Sable Spartan', 'An Amiable Revenge', 'A Vulgar Fraction', and 'How
Pango Wango Was Annexed'.  They were written before the Pierre series,
and were instantly accepted by Mr. Frederick Greenwood, that great
journalistic figure of whom the British public still takes note, and for
whom it has an admiring memory, because of his rare gifts as an editor
and publicist, and by a political section of the public, because Mr.
Greenwood recommended to Disraeli the purchase of the Suez Canal shares.
Seventeen years after publishing these stories I had occasion to write to
Frederick Greenwood, and in my letter I said: "I can never forget that
you gave me a leg up in my first struggle for recognition in the literary
world."  His reply was characteristic; it was in keeping with the modest,
magnanimous nature of the man.  He said: "I cannot remember that there
was any day when you required a leg up."

While still contributing to the 'Anti-Jacobin', which had a short life
and not a very merry one, I turned my attention to a weekly called 'The
Speaker', to which I have referred elsewhere, edited by Mr. Wemyss Reid,
afterwards Sir Wemyss Reid, and in which Mr. Quiller-Couch was then
writing a striking short story nearly every week.  Up to that time I had
only interviewed two editors.  One was Mr. Kinloch-Cooke, now Sir Clement
Kinloch-Cooke, who at that time was editor of the 'English Illustrated
Magazine', and a very good, courteous, and generous editor he was, and he
had a very good magazine; the other was an editor whose name I do not
care to mention, because his courtesy was not on the same expansive level
as his vanity.

One bitter winter's day in 1891 I went to Wemyss Reid to tell him,
if he would hear me, that I had in my mind a series of short stories of
Australia and the South Seas, and to ask him if he could give them a
place in 'The Speaker'.  It was a Friday afternoon, and as I went into
the smudgy little office I saw a gentleman with a small brown bag
emerging from another room.

At that moment I asked for Mr. Wemyss Reid.  The gentleman with the
little brown bag stood and looked sharply at me, but with friendly if
penetrating eyes.  "I am Wemyss Reid--you wish to see me?" he said.
"Will you give me five minutes?" I asked.  "I am just going to the
train, but I will spare you a minute," he replied.  He turned back into
another smudgy little room, put his bag on the table, and said: "Well?"
I told him quickly, eagerly, what I wished to do, and I said to him at
last: "I apologise for seeking you personally, but I was most anxious
that my work should be read by your own eyes, because I think I should be
contented with your judgment, whether it was favourable or unfavourable."
Taking up his bag again, he replied, "Send your stories along.  If I
think they are what I want I will publish them.  I will read them
myself."  He turned the handle of the door, and then came back to me and
again looked me in the eyes.  "If I cannot use them--and there might be
a hundred reasons why I could not, and none of them derogatory to your
work--" he said, "do not be discouraged.  There are many doors.  Mine is
only one.  Knock at the others.  Good luck to you."

I never saw Wemyss Reid again, but he made a friend who never forgot him,
and who mourned his death.  It was not that he accepted my stories; it
was that he said what he did say to a young man who did not yet know what
his literary fortune might be.  Well, I sent him a short story called,
'An Epic in Yellow'.  Proofs came by return of post.  This story was
followed by 'The High Court of Budgery-Gar', 'Old Roses', 'My Wife's
Lovers', 'Derelict', 'Dibbs, R.N.', 'A Little Masquerade', and 'The
Stranger's Hut'.  Most, if not all, of these appeared before the Pierre
stories were written.

They did not strike the imagination of the public in the same way as the
Pierre series, but they made many friends.  They were mostly Australian,
and represented the life which for nearly four years I knew and studied
with that affection which only the young, open-eyed enthusiast, who
makes his first journey in the world, can give.  In the same year, for
'Macmillan's Magazine', I wrote 'Barbara Golding' and 'A Pagan of the
South', which was originally published as 'The Woman in the Morgue'.
'A Friend of the Commune' was also published in the 'English Illustrated
Magazine', and 'The Blind Beggar and the Little Red Peg' found a place in
the 'National Observer' after W. E. Henley had ceased to be its editor,
and Mr. J. C. Vincent, also since dead, had taken his place.  'The Lone
Corvette' was published in 'The Westminster Gazette' as late as 1893.

Of certain of these stories, particularly of the Australian group,
I have no doubt.  They were lifted out of the life of that continent with
sympathy and care, and most of the incidents were those which had come
under my own observation.  I published them at last in book form, because
I felt that no definitive edition of my books ought to appear--and I had
then a definitive edition in my mind--without these stories which
represented an early phase in my work.  Whatever their degree of merit,
they possess freshness and individuality of outlook.  Others could no
doubt have written them better, but none could have written them with
quite the same touch or turn or individuality; and, after all, what we
want in the art of fiction is not a story alone, not an incident of life
or soul simply as an incident, but the incident as seen with the eye--
and that eye as truthful and direct as possible--of one individual
personality.  George Meredith and Robert Louis Stevenson might each have
chosen the same subject and the same story, and each have produced a
masterpiece, and yet the world of difference between the way it was
presented by each was the world of difference between the eyes that saw.
So I am content to let these stories speak little or much, but still to
speak for me.




CUMNER'S SON

I

THE CHOOSING OF THE MESSENGER

There was trouble at Mandakan.  You could not have guessed it from
anything the eye could see.  In front of the Residency two soldiers
marched up and down sleepily, mechanically, between two ten-pounders
marking the limit of their patrol; and an orderly stood at an open door,
lazily shifting his eyes from the sentinels to the black guns, which gave
out soft, quivering waves of heat, as a wheel, spinning, throws off
delicate spray.  A hundred yards away the sea spread out, languid and
huge.  It was under-tinged with all the colours of a morning sunrise over
Mount Bobar not far beyond, lifting up its somnolent and massive head
into the Eastern sky.  "League-long rollers" came in as steady as columns
of infantry, with white streamers flying along the line, and hovering a
moment, split, and ran on the shore in a crumbling foam, like myriads of
white mice hurrying up the sand.

A little cloud of tobacco smoke came curling out of a window of the
Residency.  It was sniffed up by the orderly, whose pipe was in barracks,
and must lie there untouched until evening at least; for he had stood at
this door since seven that morning, waiting orders; and he knew by the
look on Colonel Cumner's face that he might be there till to-morrow.

But the ordinary spectator could not have noticed any difference in
the general look of things.  All was quiet, too, in the big native city.
At the doorways the worker in brass and silver hammered away at his
metal, a sleepy, musical assonance.  The naked seller of sweetmeats went
by calling his wares in a gentle, unassertive voice; in dark doorways
worn-eyed women and men gossiped in voices scarce above a whisper; and
brown children fondled each other, laughing noiselessly, or lay asleep on
rugs which would be costly elsewhere.  In the bazaars nothing was
selling, and no man did anything but mumble or eat, save the few scholars
who, cross-legged on their mats, read and laboured towards Nirvana.
Priests in their yellow robes and with bare shoulders went by, oblivious
of all things.

Yet, too, the keen observer could have seen gathered into shaded corners
here and there, a few sombre, low-voiced men talking covertly to each
other.  They were not the ordinary gossipers; in the faces of some were
the marks of furtive design, of sinister suggestion.  But it was all so
deadly still.

The gayest, cheeriest person in Mandakan was Colonel Cumner's son.
Down at the opal beach, under a palm-tree, he sat, telling stories of his
pranks at college to Boonda Broke, the half-breed son of a former Dakoon
who had ruled the State of Mandakan when first the English came.  The
saddest person in Mandakan was the present Dakoon, in his palace by the
Fountain of the Sweet Waters, which was guarded by four sacred warriors
in stone and four brown men armed with the naked kris.

The Dakoon was dying, though not a score of people in the city knew it.
He had drunk of the Fountain of Sweet Waters, also of the well that is by
Bakbar; he had eaten of the sweetmeat called the Flower of Bambaba, his
chosen priests had prayed, and his favourite wife had lain all day and
all night at the door of his room, pouring out her soul; but nothing came
of it.

And elsewhere Boonda Broke was showing Cumner's Son how to throw a kris
towards one object and make it hit another.  He gave an illustration by
aiming at a palm-tree and sticking a passing dog behind the shoulder.
The dog belonged to Cumner's Son, and the lad's face suddenly blazed with
anger.  He ran to the dog, which had silently collapsed like a punctured
bag of silk, drew out the kris, then swung towards Boonda Broke, whose
cool, placid eyes met his without emotion.

"You knew that was my dog," he said quickly in English, "and--and I tell
you what, sir, I've had enough of you.  A man that'd hit a dog like that
would hit a man the same way."

He was standing with the crimson kris in his hand above the dog.  His
passion was frank, vigorous, and natural.

Boonda Broke smiled passively.

"You mean, could hit a man the same way, honoured lord."

"I mean what I said," answered the lad, and he turned on his heel; but
presently he faced about again, as though with a wish to give his foe the
benefit of any doubt.  Though Boonda Broke was smiling, the lad's face
flushed again with anger, for the man's real character had been revealed
to him on the instant, and he was yet in the indignant warmth of the new
experience.  If he had known that Boonda Broke had cultivated his
friendship for months, to worm out of him all the secrets of the
Residency, there might have been a violent and immediate conclusion to
the incident, for the lad was fiery, and he had no fear in his heart; he
was combative, high-tempered, and daring.  Boonda Broke had learned no
secrets of him, had been met by an unconscious but steady resistance, and
at length his patience had given way in spite of himself.  He had white
blood in his veins--fighting Irish blood--which sometimes overcame his
smooth, Oriental secretiveness and cautious duplicity; and this was one
of those occasions.  He had flung the knife at the dog with a wish in his
heart that it was Cumner's Son instead.  As he stood looking after the
English lad, he said between his teeth with a great hatred, though his
face showed no change:

"English dog, thou shalt be dead like thy brother there when I am Dakoon
of Mandakan."

At this moment he saw hurrying towards him one of those natives who, a
little while before, had been in close and furtive talk in the Bazaar.

Meanwhile the little cloud of smoke kept curling out of the Governor's
door, and the orderly could catch the fitful murmur of talk that followed
it.  Presently rifle shots rang out somewhere.  Instantly a tall, broad-
shouldered figure, in white undress uniform, appeared in the doorway and
spoke quickly to the orderly.  In a moment two troopers were galloping
out of the Residency Square and into the city.  Before two minutes had
passed one had ridden back to the orderly, who reported to the Colonel
that the Dakoon had commanded the shooting of five men of the tribe of
the outlaw hill-chief, Pango Dooni, against the rear wall of the Palace,
where the Dakoon might look from his window and see the deed.

The Colonel sat up eagerly in his chair, then brought his knuckles down
smartly on the table.  He looked sharply at the three men who sat with
him.

"That clinches it," said he.  "One of those fellows was Pango Dooni's
nephew, another was his wife's brother.  It's the only thing to do--some
one must go to Pango Dooni, tell him the truth, ask him to come down and
save the place, and sit up there in the Dakoon's place.  He'll stand by
us, and by England."

No one answered at first.  Every face was gloomy.  At last a grey-haired
captain of artillery spoke his mind in broken sentences:

"Never do--have to ride through a half-dozen sneaking tribes--Pango
Dooni, rank robber--steal like a barrack cat--besides, no man could get
there.  Better stay where we are and fight it out till help comes."

"Help!" said Cumner bitterly.  "We might wait six months before a man-
of-war put in.  The danger is a matter of hours.  A hundred men, and a
score of niggers--what would that be against thirty thousand natives?"

"Pango Dooni is as likely to butcher us as the Dakoon," said McDermot,
the captain of artillery.  Every man in the garrison had killed at least
one of Pango Dooni's men, and every man of them was known from the Kimar
Gate to the Neck of Baroob, where Pango Dooni lived and ruled.

The Colonel was not to be moved.  "I'd ride the ninety miles myself, if
my place weren't here--no, don't think I doubt you, for I know you all!
But consider the nest of murderers that'll be let loose here when the
Dakoon dies.  Better a strong robber with a strong robber's honour to
perch there in the Palace, than Boonda Broke and his cut-throats--"

"Honour--honour?--Pango Dooni!" broke out McDermot the gunner
scornfully.

"I know the man," said the Governor gruffly; "I know the man, I tell you,
and I'd take his word for ten thousand pounds, or a thousand head of
cattle.  Is there any of you will ride to the Neck of Baroob for me?
For one it must be, and no more--we can spare scarce that, God knows!"
he added sadly.  "The women and children--"

"I will go," said a voice behind them all; and Cumner's Son stepped
forward.  "I will go, if I may ride the big sorrel from the Dakoon's
stud."

The Colonel swung round in his chair and stared mutely at the lad.  He
was only eighteen years old, but of good stature, well-knit, and straight
as a sapling.

Seeing that no one answered him, but sat and stared incredulously, he
laughed a little, frankly and boyishly.  "The kris of Boonda Broke is
for the hearts of every one of us," said he.  "He may throw it soon--
to-night--to-morrow.  No man can leave here--all are needed; but a boy
can ride; he is light in the saddle, and he may pass where a man would be
caught in a rain of bullets.  I have ridden the sorrel of the Dakoon
often; he has pressed it on me; I will go to the master of his stud, and
I will ride to the Neck of Baroob."

"No, no," said one after the other, getting to his feet, "I will go."

The Governor waved them down.  "The lad is right," said he, and he looked
him closely and proudly in the eyes.  "By the mercy of God, you shall
ride the ride," said he.  "Once when Pango Dooni was in the city, in
disguise, aye, even in the Garden of the Dakoon, the night of the Dance
of the Yellow Fire, I myself helped him to escape, for I stand for a
fearless robber before a cowardly saint."  His grey moustache and
eyebrows bristled with energy as he added: "The lad shall go.  He shall
carry in his breast the bracelet with the red stone that Pango Dooni gave
me.  On the stone is written the countersign that all hillsmen heed, and
the tribe-call I know also."

"The danger--the danger--and the lad so young!" said McDermot; but yet
his eyes rested lovingly on the boy.

The Colonel threw up his head in anger.  "If I, his father, can let him
go, why should you prate like women?  The lad is my son, and he shall win
his spurs--and more, and more, maybe," he added.

He took from his pocket Pango Dooni's gift and gave it to the lad, and
three times he whispered in his ear the tribe-call and the countersign
that he might know them.  The lad repeated them three times, and, with
his finger, traced the countersign upon the stone.

That night he rode silently out of the Dakoon's palace yard by a quiet
gateway, and came, by a roundabout, to a point near the Residency.

He halted under a flame-tree, and a man came out of the darkness and laid
a hand upon his knee.

"Ride straight and swift from the Kimar Gate.  Pause by the Koongat
Bridge an hour, rest three hours at the Bar of Balmud, and pause again
where the roof of the Brown Hermit drums to the sorrel's hoofs.  Ride for
the sake of the women and children and for your own honour.  Ride like a
Cumner, lad."

The last sound of the sorrel's hoofs upon the red dust beat in the
Colonel's ears all night long, as he sat waiting for news from the
Palace, the sentinels walking up and down, the orderly at the door, and
Boonda Broke plotting in the town.




II

"REST AT THE KOONGAT BRIDGE AN HOUR"

There was no moon, and but few stars were shining.  When Cumner's Son
first set out from Mandakan he could scarcely see at all, and he kept his
way through the native villages more by instinct than by sight.  As time
passed he saw more clearly; he could make out the figures of natives
lying under trees or rising from their mats to note the flying horseman.
Lights flickered here and there in the houses and by the roadside.  A
late traveller turned a cake in the ashes or stirred some rice in a
calabash; an anxious mother put some sandalwood on the coals and added
incense, that the gods might be good to the ailing child on the mat; and
thrice, at forges in the village, he saw the smith languidly beating iron
into shape, while dark figures sat on the floor near by, and smoked and
murmured to each other.

These last showed alertness at the sound of the flying sorrel's hoofs,
and all at once a tall, keen-eyed horseman sprang to the broad doorway
and strained his eyes into the night after Cumner's Son.  He waited a few
moments; then, as if with a sudden thought, he ran to a horse tethered
near by and vaulted into the saddle.  At a word his chestnut mare got
away with telling stride in pursuit of the unknown rider, passing up the
Gap of Mandakan like a ghost.

Cumner's Son had a start by about half a mile, but Tang-a-Dahit rode a
mare that had once belonged to Pango Dooni, and Pango Dooni had got her
from Colonel Cumner the night he escaped from Mandakan.

For this mare the hill-chief had returned no gift save the gold bracelet
which Cumner's Son now carried in his belt.

The mare leaned low on her bit, and travelled like a thirsty hound to
water, the sorrel tugged at the snaffle, and went like a bullmoose
hurrying to his herd,

              "That long low gallop that can tire
               The hounds' deep hate or hunter's fire."

The pace was with the sorrel.  Cumner's Son had not looked behind after
the first few miles, for then he had given up thought that he might be
followed.  He sat in his saddle like a plainsman; he listened like a
hillsman; he endured like an Arab water-carrier.  There was not an ounce
of useless flesh on his body, and every limb, bone, and sinew had been
stretched and hardened by riding with the Dakoon's horsemen, by
travelling through the jungle for the tiger and the panther, by throwing
the kris with Boonda Broke, fencing with McDermot, and by sabre practice
with red-headed Sergeant Doolan in the barracks by the Residency Square.
After twenty miles' ride he was dry as a bone, after thirty his skin was
moist but not damp, and there was not a drop of sweat on the skin-leather
of his fatigue cap.  When he got to Koongat Bridge he was like a racer
after practice, ready for a fight from start to finish.  Yet he was not
foolhardy.  He knew the danger that beset him, for he could not tell,
in the crisis come to Mandakan, what designs might be abroad.  He now saw
through Boonda Broke's friendship for him, and he only found peace for
his mind upon the point by remembering that he had told no secrets, had
given no information of any use to the foes of the Dakoon or the haters
of the English.

On this hot, long, silent ride he looked back carefully, but he could not
see where he had been to blame; and, if he were, he hoped to strike a
balance with his own conscience for having been friendly to Boonda Broke,
and to justify himself in his father's eyes.  If he came through all
right, then "the Governor"--as he called his father, with the friendly
affection of a good comrade, and as all others in Mandakan called him
because of his position--the Governor then would say that whatever harm
he had done indirectly was now undone.

He got down at the Koongat Bridge, and his fingers were still in the
sorrel's mane when he heard the call of a bittern from the river bank.
He did not loose his fingers, but stood still and listened intently, for
there was scarcely a sound of the plain, the river, or jungle he did not
know, and his ear was keen to balance 'twixt the false note and the true.
He waited for the sound again.  From that first call he could not be sure
which had startled him--the night was so still--the voice of a bird or
the call between men lying in ambush.  He tried the trigger of his pistol
softly, and prepared to mount.  As he did so, the call rang out across
the water again, a little louder, a little longer.

Now he was sure.  It was not from a bittern--it was a human voice,
of whose tribe he knew not--Pango Dooni's, Boonda Broke's, the Dakoon's,
or the segments of peoples belonging to none of these--highway robbers,
cattle-stealers, or the men of the jungle, those creatures as wild and
secret as the beasts of the bush and more cruel and more furtive.

The fear of the ambushed thing is the worst fear of this world--the sword
or the rifle-barrel you cannot see and the poisoned wooden spear which
the men of the jungle throw gives a man ten deaths, instead of one.

Cumner's Son mounted quickly, straining his eyes to see and keeping his
pistol cocked.  When he heard the call a second time he had for a moment
a thrill of fear, not in his body, but in his brain.  He had that fatal
gift, imagination, which is more alive than flesh and bone, stronger than
iron and steel.  In his mind he saw a hundred men rise up from ambush,
surround him, and cut him down.  He saw himself firing a half-dozen
shots, then drawing his sword and fighting till he fell; but he did fall
in the end, and there was an end of it.  It seemed like years while these
visions passed through his mind, but it was no longer than it took to
gather the snaffle-rein close to the sorrel's neck, draw his sword,
clinch it in his left hand with the rein, and gather the pistol snugly in
his right.  He listened again.  As he touched the sorrel with his knee he
thought he heard a sound ahead.

The sorrel sprang forward, sniffed the air, and threw up his head.  His
feet struck the resounding timbers of the bridge, and, as they did so, he
shied; but Cumner's Son, looking down sharply, could see nothing to
either the right or left--no movement anywhere save the dim trees on the
banks waving in the light wind which had risen.  A crocodile slipped off
a log into the water--he knew that sound; a rank odour came from the
river bank--he knew the smell of the hippopotamus.

These very things gave him new courage.  Since he came from Eton to
Mandakan he had hunted often and well, and once he had helped to quarry
the Little Men of the Jungle when they carried off the wife and daughter
of a soldier of the Dakoon.  The smell and the sound of wild life roused
all the hunter in him.  He had fear no longer; the primitive emotion of
fighting or self-defence was alive in him.

He had left the bridge behind by twice the horse's length, when, all at
once, the call of the red bittern rang out the third time, louder than
before; then again; and then the cry of a grey wolf came in response.

His peril was upon him.  He put spurs to the sorrel.  As he did so, dark
figures sprang up on all sides of him.  Without a word he drove the
excited horse at his assailants.  Three caught his bridle-rein, and
others snatched at him to draw him from his horse.

"Hands off!" he cried, in the language of Mandakan, and levelled his
pistol.

"He is English!" said a voice.  "Cut him down!"

"I am the Governor's son," said the lad.  "Let go."  "Cut him down!"
snarled the voice again.

He fired twice quickly.

Then he remembered the tribe-call given his father by Pango Dooni.
Rising in his saddle and firing again, he called it out in a loud voice.
His plunging horse had broken away from two of the murderers; but one
still held on, and he slashed the hand free with his sword.

The natives were made furious by the call, and came on again, striking at
him with their krises.  He shouted the tribe-call once more, but this
time it was done involuntarily.  There was no response in front of him;
but one came from behind.  There was clattering of hoofs on Koongat
Bridge, and the password of the clan came back to the lad, even as a kris
struck him in the leg and drew out again.  Once again he called, and
suddenly a horseman appeared beside him, who clove through a native's
head with a broadsword, and with a pistol fired at the fleeing figures;
for Boonda Broke's men who were thus infesting the highway up to Koongat
Bridge, and even beyond, up to the Bar of Balmud, hearing the newcomer
shout the dreaded name of Pango Dooni, scattered for their lives, though
they were yet twenty to two.  One stood his ground, and it would have
gone ill for Cumner's Son, for this thief had him at fatal advantage, had
it not been for the horseman who had followed the lad from the forge-fire
to Koongat Bridge.  He stood up in his stirrups and cut down with his
broadsword, so that the blade was driven through the head and shoulders
of his foe as a woodsman splits a log half through, and grunts with the
power of his stroke.

Then he turned to the lad.

"What stranger calls by the word of our tribe?" he asked.

"I am Cumner's Son," was the answer, "and my father is brother-in-blood
with Pango Dooni.  I ride to Pango Dooni for the women and children's
sake."

"Proof!  Proof!  If you be Cumner's Son, another word should be yours."

The Colonel's Son took out the bracelet from his breast.  "It is safe hid
here," said he, "and hid also under my tongue.  If you be from the Neck
of Baroob you will know it when I speak it;" and he spoke reverently the
sacred countersign.

By a little fire kindled in the road, the bodies of their foe beside
them, they vowed to each other, mingling their blood from dagger pricks
in the arm.  Then they mounted again and rode towards the Neck of Baroob.

In silence they rode awhile, and at last the hillsman said: "If fathers
be brothers-in-blood, behold it is good that sons be also."

By this the lad knew that he was now brother-in-blood to the son of Pango
Dooni.




III

THE CODE OF THE HILLS

"You travel near to Mandakan!" said the lad.  "Do you ride with a
thousand men?"

"For a thousand men there are ten thousand eyes to see; I travel alone
and safe," answered Tang-a-Dahit.

"To thrust your head in the tiger's jaw," said Cumner's Son.  "Did you
ride to be in at the death of the men of your clan?"

"A man will ride for a face that he loves, even to the Dreadful Gates,"
answered Tang-a-Dahit.  "But what is this of the men of my clan?"

Then the lad told him of those whose heads hung on the rear Palace wall,
where the Dakoon lay dying, and why he rode to Pango Dooni.

"It is fighting and fighting, naught but fighting," said Tang-a-Dahit
after a pause; "and there is no peace.  It is fighting and fighting, for
honour, and glory, and houses and cattle, but naught for love, and naught
that there may be peace."

Cumner's Son turned round in his saddle as if to read the face of the
man, but it was too dark.

"And naught that there maybe peace."  Those were the words of a hillsman
who had followed him furiously in the night ready to kill, who had cloven
the head of a man like a piece of soap, and had been riding even into
Mandakan where a price was set on his head.

For long they rode silently, and in that time Cumner's Son found new
thoughts; and these thoughts made him love the brown hillsman as he had
never loved any save his own father.

"When there is peace in Mandakan," said he at last, "when Boonda Broke is
snapped in two like a pencil, when Pango Dooni sits as Dakoon in the
Palace of Mandakan--"

"There is a maid in Mandakan," interrupted Tanga-Dahit, "and these two
years she has lain upon her bed, and she may not be moved, for the bones
of her body are as the soft stems of the lily, but her face is a perfect
face, and her tongue has the wisdom of God."

"You ride to her through the teeth of danger?"

"She may not come to me, and I must go to her," answered the hillsman.

There was silence again for a long time, for Cumner's Son was turning
things over in his mind; and all at once he felt that each man's acts
must be judged by the blood that is in him and the trail by which he has
come.

The sorrel and the chestnut mare travelled together as on one snaffle-
bar, step by step, for they were foaled in the same stable.  Through
stretches of reed-beds and wastes of osiers they passed, and again by a
path through the jungle where the briar-vines caught at them like eager
fingers, and a tiger crossed their track, disturbed in his night's rest.
At length out of the dank distance they saw the first colour of dawn.

"Ten miles," said Tang-a-Dahit, "and we shall come to the Bar of Balmud.
Then we shall be in my own country.  See, the dawn comes up!  'Twixt here
and the Bar of Balmud our danger lies.  A hundred men may ambush there,
for Boonda Broke's thieves have scattered all the way from Mandakan to
our borders."

Cumner's Son looked round.  There were hills and defiles everywhere, and
a thousand places where foes could hide.  The quickest way, but the most
perilous, lay through the long defile between the hills, flanked by
boulders and rank scrub.  Tang-a-Dahit pointed out the ways that they
might go--by the path to the left along the hills, or through the green
defile; and Cumner's Son instantly chose the latter way.

"If the fight were fair," said the hillsman, "and it were man to man, the
defile is the better way; but these be dogs of cowards who strike from
behind rocks.  No one of them has a heart truer than Boonda Broke's, the
master of the carrion.  We will go by the hills.  The way is harder but
more open, and if we be prospered we will rest awhile at the Bar of
Balmud, and at noon we will tether and eat in the Neck of Baroob."

They made their way through the medlar trees and scrub to the plateau
above, and, the height gained, they turned to look back.  The sun was up,
and trailing rose and amber garments across the great Eastern arch.
Their path lay towards it, for Pango Dooni hid in the hills, where the
sun hung a roof of gold above his stronghold.

"Forty to one!" said Tang-a-Dahit suddenly.  "Now indeed we ride for our
lives!"

Looking down the track of the hillsman's glance Cumner's Son saw a bunch
of horsemen galloping up the slope.  Boonda Broke's men!

The sorrel and the mare were fagged, the horses of their foes were fresh;
and forty to one were odds that no man would care to take.  It might be
that some of Pango Dooni's men lay between them and the Bar of Balmud,
but the chance was faint.

"By the hand of Heaven," said the hillsman, "if we reach to the Bar of
Balmud, these dogs shall eat their own heads for dinner!"

They set their horses in the way, and gave the sorrel and mare the bit
and spur.  The beasts leaned again to their work as though they had just
come from a feeding-stall and knew their riders' needs.  The men rode
light and free, and talked low to their horses as friend talks to friend.
Five miles or more they went so, and then the mare stumbled.  She got to
her feet again, but her head dropped low, her nostrils gaped red and
swollen, and the sorrel hung back with her, for a beast, like a man, will
travel farther two by two than one by one.  At another point where they
had a long view behind they looked back.  Their pursuers were gaining.
Tang-a-Dahit spurred his horse on.

"There is one chance," said he, "and only one.  See where the point juts
out beyond the great medlar tree.  If, by the mercy of God, we can but
make it!"

The horses gallantly replied to call and spur.  They rounded a curve
which made a sort of apse to the side of the valley, and presently they
were hid from their pursuers.  Looking back from the thicket they saw the
plainsmen riding hard.  All at once Tang-a-Dahit stopped.

"Give me the sorrel," said he.  "Quick--dismount!" Cumner's Son did as
he was bid.  Going a little to one side, the hillsman pushed through a
thick hedge of bushes, rolled away a rock, and disclosed an opening which
led down a steep and rough-hewn way to a great misty valley beneath,
where was never a bridle-path or causeway over the brawling streams and
boulders.

"I will ride on.  The mare is done, but the sorrel can make the Bar of
Balmud."

Cumner's Son opened his mouth to question, but stopped, for the eyes of
the hillsman flared up, and Tang-a-Dahit said:

"My arm in blood has touched thy arm, and thou art in my hills and not in
thine own country.  Thy life is my life, and thy good is my good.  Speak
not, but act.  By the high wall of the valley where no man bides there is
a path which leads to the Bar of Balmud; but leave it not, whether it go
up or down or be easy or hard.  If thy feet be steady, thine eye true,
and thy heart strong, thou shalt come by the Bar of Balmud among my
people."

Then he caught the hand of Cumner's Son in his own and kissed him between
the eyes after the manner of a kinsman, and, urging him into the hole,
rolled the great stone into its place again.  Mounting the sorrel he rode
swiftly out into the open, rounded the green point full in view of his
pursuers, and was hid from them in an instant.  Then, dismounting, he
swiftly crept back through the long grass into the thicket again, mounted
the mare, and drove her at laboured gallop also around the curve, so that
it seemed to the plainsmen following that both men had gone that way.  He
mounted the sorrel again, and loosing a long sash from his waist drew it
through the mare's bit.  The mare, lightened of the weight, followed
well.  When the plainsmen came to the cape of green, they paused not by
the secret place, for it seemed to them that two had ridden past and not
one.

The Son of Pango Dooni had drawn pursuit after himself, for it is the law
of the hills that a hillsman shall give his life or all that he has for a
brother-in-blood.

When Cumner's Son had gone a little way he understood it all!  And he
would have turned back, but he knew that the hillsman had ridden far
beyond his reach.  So he ran as swiftly as he could; he climbed where it
might seem not even a chamois could find a hold; his eyes scarcely seeing
the long, misty valley, where the haze lay like a vapour from another
world.  There was no sound anywhere save the brawling water or the lonely
cry of the flute-bird.  Here was the last refuge of the hillsmen if they
should ever be driven from the Neck of Baroob.  They could close up every
entrance, and live unscathed; for here was land for tilling, and wood,
and wild fruit, and food for cattle.

Cumner's Son was supple and swift, and scarce an hour had passed ere he
came to a steep place on the other side, with rough niches cut in the
rocks, by which a strong man might lift himself up to safety.  He stood a
moment and ate some coffee-beans and drank some cold water from a stream
at the foot of the crag, and then began his ascent.  Once or twice he
trembled, for he was worn and tired; but he remembered the last words of
Tang-a-Dahit, and his fingers tightened their hold.  At last, with a
strain and a gasp, he drew himself up, and found himself on a shelf of
rock with all the great valley spread out beneath him.  A moment only he
looked, resting himself, and then he searched for a way into the hills;
for everywhere there was a close palisade of rocks and saplings.  At last
he found an opening scarce bigger than might let a cat through; but he
laboured hard, and at last drew himself out and looked down the path
which led into the Bar of Balmud--the great natural escarpment of giant
rocks and monoliths and medlar trees, where lay Pango Dooni's men.

He ran with all his might, and presently he was inside the huge defence.
There was no living being to be seen; only the rock-strewn plain and the
woods beyond.

He called aloud, but nothing answered; he called again the tribe-call of
Pango Dooni's men, and a hundred armed men sprang up.

"I am a brother-in-blood of Pango Dooni's Son," said he.  "Tang-a-Dahit
rides for his life to the Bar of Balmud.  Ride forth if ye would save
him."

"The lad speaks with the tongue of a friend," said a scowling hillsman,
advancing, "yet how know we but he lies?"

"Even by this," said Cumner's Son, and he spoke the sacred countersign
and showed again the bracelet of Pango Dooni, and told what had happened.
Even as he spoke the hillsmen gave the word, and two score men ran down
behind the rocks, mounted, and were instantly away by the road that led
to the Koongat Bridge.

The tall hillsman turned to the lad.

"You are beaten by travel," said he.  "Come, eat and drink, and rest."

"I have sworn to breakfast where Pango Dooni bides, and there only will
I rest and eat," answered the lad.

"The son of Pango Dooni knows the lion's cub from the tame dog's whelp.
You shall keep your word.  Though the sun ride fast towards noon, faster
shall we ride in the Neck of Baroob," said the hillsman.

It was half-way towards noon when the hoof-beats drummed over the Brown
Hermit's cave, and they rested not there; but it was noon and no more
when they rode through Pango Dooni's gates and into the square where he
stood.

The tall hillsman dropped to the ground, and Cumner's Son made to do the
same.  Yet he staggered, and would have fallen, but the hillsman ran an
arm around his shoulder.  The lad put by the arm, and drew him self up.
He was most pale.  Pango Dooni stood looking at him, without a word, and
Cumner's Son doffed his cap.  There was no blood in his lips, and his
face was white and drawn.

"Since last night what time the bugle blows in the Palace yard, I have
ridden," said he.

At the sound of his voice the great chief started.  "The voice I know,
but not the face," said he.

"I am Cumner's Son," replied the lad, and once more he spoke the sacred
countersign.




IV

BY THE OLD WELL OF JAHAR

To Cumner's Son when all was told, Pango Dooni said: "If my son be dead
where those jackals swarm, it is well he died for his friend.  If he be
living, then it is also well.  If he be saved, we will march to Mandakan,
with all our men, he and I, and it shall be as Cumner wills, if I stay in
Mandakan or if I return to my hills."

"My father said in the council-room, 'Better the strong robber than the
weak coward,' and my father never lied," said the lad dauntlessly.  The
strong, tall chief, with the dark face and fierce eyes, roused in him the
regard of youth for strong manhood.

"A hundred years ago they stole from my fathers the State of Mandakan,"
answered the chief, "and all that is here and all that is there is mine.
If I drive the kine of thieves from the plains to my hills, the cattle
were mine ere I drove them.  If I harry the rich in the midst of the
Dakoon's men, it is gaining my own over naked swords.  If I save your
tribe and Cumner's men from the half-bred jackal Boonda Broke, and hoist
your flag on the Palace wall, it is only I who should do it."

Then he took the lad inside the house, with the great wooden pillars and
the high gates, and the dark windows all barred up and down with iron,
and he led him to a court-yard where was a pool of clear water.  He made
him bathe in it, and dark-skinned natives brought him bread dipped in
wine, and when he had eaten they laid him on skins and rubbed him dry,
and rolled him in soft linen, and he drank the coffee they gave him, and
they sat by and fanned him until he fell asleep.

                    .......................

The red birds on the window-sill sang through his sleep into his dreams.
In his dreams he thought he was in the Dakoon's Palace at Mandakan with a
thousand men before him, and three men came forward and gave him a sword.
And a bird came flying through the great chambers and hung over him,
singing in a voice that he understood, and he spoke to the three and to
the thousand, in the words of the bird, and said:

"It is fighting, and fighting for honour and glory and houses and kine,
but naught for love, and naught that there may be peace."

And the men said in reply: "It is all for love and it is all for peace,"
and they still held out the sword to him.  So he took it and buckled it
to his side, and the bird, flying away out of the great window of the
chamber, sang: "Peace!  Peace!  Peace!" And Pango Dooni's Son standing
by, with a shining face, said, "Peace!  Peace!" and the great Cumner
said, "Peace!" and a woman's voice, not louder than a bee's, but clear
above all others, said, "Peace!"

                    ......................

He awoke and knew it was a dream; and there beside him stood Pango Dooni,
in his dress of scarlet and gold and brown, his broadsword buckled on, a
kris at his belt, and a rich jewel in his cap.

"Ten of my captains and three of my kinsmen are come to break bread with
Cumner's Son," said he.  "They would hear the tale of our kinsmen who
died against the Palace wall, by the will of the sick Dakoon."

The lad sprang to his feet fresh and well, the linen and skins falling
away from his lithe, clean body and limbs, and he took from the slaves
his clothes.  The eye of the chief ran up and down his form, from his
keen blue eyes to his small strong ankle.

"It is the body of a perfect man," said he.  "In the days when our State
was powerful and great, when men and not dogs ruled at Mandakan, no man
might be Dakoon save him who was clear of mote or beam; of true bone and
body, like a high-bred yearling got from a perfect stud.  But two such
are there that I have seen in Mandakan to-day, and they are thyself and
mine own son."

The lad laughed.  "I have eaten good meat," said he, "and I have no muddy
blood."

When they came to the dining-hall, the lad at first was abashed, for
twenty men stood up to meet him, and each held out his hand and spoke the
vow of a brother-in-blood, for the ride he had made and his honest face
together acted on them.  Moreover, whom the head of their clan honoured
they also willed to honour.  They were tall, barbaric-looking men, and
some had a truculent look, but most were of a daring open manner, and
careless in speech and gay at heart.

Cumner's Son told them of his ride and of Tang-a-Dahit, and, at last, of
the men of their tribe who died by the Palace wall.  With one accord they
rose in their places and swore over bread and a drop of blood of their
chief that they would not sheathe their swords again till a thousand of
Boonda Broke's and the Dakoon's men lay where their own kinsmen had
fallen.  If it chanced that Tang-a-Dahit was dead, then they would never
rest until Boonda Broke and all his clan were blotted out.  Only Pango
Dooni himself was silent, for he was thinking much of what should be done
at Mandakan.

They came out upon the plateau where the fortress stood, and five hundred
mounted men marched past, with naked swords and bare krises in their
belts, and then wheeled suddenly and stood still, and shot their swords
up into the air the full length of the arm, and called the battle-call of
their tribe.  The chief looked on unmoved, save once when a tall trooper
rode near him.  He suddenly called this man forth.

"Where hast thou been, brother?" he asked.

"Three days was I beyond the Bar of Balmud, searching for the dog who
robbed my mother; three days did I ride to keep my word with a foe, who
gave me his horse when we were both unarmed and spent, and with broken
weapons could fight no more; and two days did I ride to be by a woman's
side when her great sickness should come upon her.  This is all, my lord,
since I went forth, save this jewel which I plucked from the cap of a
gentleman from the Palace.  It was toll he paid even at the gates of
Mandakan."

"Didst thou do all that thou didst promise?"

"All, my lord."

"Even to the woman?"  The chief's eye burned upon the man.

"A strong male child is come into the world to serve my lord," said the
trooper, and he bowed his head.  "The jewel is thine and not mine,
brother," said the chief softly, and the fierceness of his eyes abated;
"but I will take the child."

The trooper drew back among his fellows, and the columns rode towards the
farther end of the plateau.  Then all at once the horses plunged into
wild gallop, and the hillsmen came thundering down towards the chief and
Cumner's Son, with swords waving and cutting to right and left, calling
aloud, their teeth showing, death and valour in their eyes.  The chief
glanced at Cumner's Son.  The horses were not twenty feet from the lad,
but he did not stir a muscle.  They were not ten feet from him, and
swords flashed before his eyes, but still he did not stir a hair's
breadth.  In response to a cry the horses stopped in full career, not
more than three feet from him.  Reaching out he could have stroked the
flaming nostril of the stallion nearest him.

Pango Dooni took from his side a short gold-handled sword and handed it
to him.

"A hundred years ago," said he, "it hung in the belt of the Dakoon of
Mandakan; it will hang as well in thine."  Then he added, for he saw a
strange look in the lad's eyes: "The father of my father's father wore it
in the Palace, and it has come from his breed to me, and it shall go from
me to thee, and from thee to thy breed, if thou wilt honour me."

The lad stuck it in his belt with pride, and taking from his pocket a
silver-mounted pistol, said:

"This was the gift of a fighting chief to a fighting chief when they met
in a beleaguered town, with spoil, and blood, and misery, and sick women
and children round them; and it goes to a strong man, if he will take the
gift of a lad."

At that moment there was a cry from beyond the troopers, and it was
answered from among them by a kinsman of Pango Dooni, and presently, the
troopers parting, down the line came Tang-a-Dahit, with bandaged head and
arm.

In greeting, Pango Dooni raised the pistol which Cumner's Son had given
him and fired it into the air.  Straightway five hundred men did the
same.

Dismounting, Tang-a-Dahit stood before his father.  "Have the Dakoon's
vermin fastened on the young bull at last?" asked Pango Dooni, his eyes
glowering.  "They crawled and fastened, but they have not fed," answered
Tang-a-Dahit in a strong voice, for his wounds had not sunk deep.  "By
the Old Well of Jahar, which has one side to the mountain wall, and one
to the cliff edge, I halted and took my stand.  The mare and the sorrel
of Cumner's Son I put inside the house that covers the well, and I lifted
two stones from the floor and set them against the entrance.  A beggar
lay dead beside the well, and his dog licked his body.  I killed the cur,
for, following its master, it would have peace, and peace is more than
life.  Then, with the pole of the waterpail, I threw the dead dog across
the entrance upon the paving stones, for these vermin of plainsmen will
not pass where a dead dog lies, as my father knows well.  They came not
by the entrance, but they swarmed elsewhere, as ants swarm upon a
sandhill, upon the roofs, and at the little window where the lamp burns.

"I drove them from the window and killed them through the doorway, but
they were forty to one.  In the end the pest would have carried me to
death, as a jackal carries the broken meats to his den, if our hillsmen
had not come.  For an hour I fought, and five of them I killed and seven
wounded, and then at the shouts of our hillsmen they fled at last.  Nine
of them fell by the hands of our people.  Thrice was I wounded, but my
wounds are no deeper than the scratches of a tiger's cub."

"Hadst thou fought for thyself the deed were good," said Pango Dooni,
"but thy blood was shed for another, and that is the pride of good men.
We have true men here, but thou art a true chief and this shalt thou
wear."

He took the rich belt from his waist, and fastened it round the waist of
his son.

"Cumner's Son carries the sword that hung in the belt.  We are for war,
and the sword should be out of the belt.  When we are at peace again ye
shall put the sword in the belt once more, and hang it upon the wall of
the Palace at Mandakan, even as ye who are brothers shall never part."

Two hours Tang-a-Dahit rested upon skins by the bathing pool, and an hour
did the slaves knead him and rub him with oil, and give him food and
drink; and while yet the sun was but half-way down the sky, they poured
through the Neck of Baroob, over five hundred fighting men, on horses
that would kneel and hide like dogs, and spring like deer, and that knew
each tone of their masters' voices.  By the Bar of Balmud they gathered
another fifty hillsmen, and again half-way beyond the Old Well of Jahar
they met two score more, who had hunted Boonda Broke's men, and these
moved into column.  So that when they came to Koongat Bridge, in the
country infested by the men of the Dakoon, seven hundred stalwart and
fearless men rode behind Pango Dooni.  From the Neck of Baroob to Koongat
Bridge no man stayed them, but they galloped on silently, swiftly,
passing through the night like a cloud, upon which the dwellers by the
wayside gazed in wonder and in fear.

At Koongat Bridge they rested for two hours, and drank coffee, and broke
bread, and Cumner's Son slept by the side of Tang-a-Dahit, as brothers
sleep by their mother's bed.  And Pango Dooni sat on the ground near them
and pondered, and no man broke his meditation.  When the two hours were
gone, they mounted again and rode on through the dark villages towards
Mandakan.

It was just at the close of the hour before dawn that the squad of
troopers who rode a dozen rods before the columns, heard a cry from the
dark ahead.  "Halt-in the name of the Dakoon!"




V

CHOOSE YE WHOM YE WILL SERVE

The company drew rein.  All they could see in the darkness was a single
mounted figure in the middle of the road.  The horseman rode nearer.

"Who are you?" asked the leader of the company.

"I keep the road for the Dakoon, for it is said that Cumner's Son has
ridden to the Neck of Baroob to bring Pango Dooni down."

By this time the chief and his men had ridden up.  The horseman
recognised the robber chief, and raised his voice.

"Two hundred of us rode out to face Pango Dooni in this road.  We had not
come a mile from the Palace when we fell into an ambush, even two
thousand men led by Boonda Broke, who would steal the roof and bed of the
Dakoon before his death.  For an hour we fought but every man was cut
down save me."

"And you?" asked Pango Dooni.

"I come to hold the road against Pango Dooni, as the Dakoon bade me."

Pango Dooni laughed.  "Your words are large," said he.  "What could you,
one man, do against Pango Dooni and his hillsman?"

"I could answer the Dakoon here or elsewhere, that I kept the road till
the hill-wolves dragged me down."

"We be the wolves from the hills," answered Pango Dooni.  "You would
scarce serve a scrap of flesh for one hundred, and we are seven."

"The wolves must rend me first," answered the man, and he spat upon the
ground at Pango Dooni's feet.

A dozen men started forward, but the chief called them back.

"You are no coward, but a fool," said he to the horseman.  "Which is it
better: to die, or to turn with us and save Cumner and the English, and
serve Pango Dooni in the Dakoon's Palace?"

"No man knows that he must die till the stroke falls, and I come to fight
and not to serve a robber mountaineer."

Pango Dooni's eyes blazed with anger.  "There shall be no fighting, but a
yelping cur shall be hung to a tree," said he.

He was about to send his men upon the stubborn horseman when the fellow
said:

"If you be a man you will give me a man to fight.  We were two hundred.
If it chance that one of a company shall do as the Dakoon hath said, then
is all the company absolved; and beyond the mists we can meet the Dakoon
with open eyes and unafraid when he saith, 'Did ye keep your faith?'"

"By the word of a hillsman, but thou shalt have thy will," said the
chief.  "We are seven hundred men--choose whom to fight."

"The oldest or the youngest," answered the man.  "Pango Dooni or Cumner's
Son."

Before the chief had time to speak, Cumner's Son struck the man with the
flat of his sword across the breast.

The man did not lift his arm, but looked at the lad steadily for a
moment.  "Let us speak together before we fight," said he, and to show
his good faith he threw down his sword.

"Speak," said Cumner's Son, and laid his sword across the pommel of his
saddle.

"Does a man when he dies speak his heart to the ears of a whole tribe?"

"Then choose another ear than mine," said Cumner's Son.  "In war I have
no secrets from my friends."

A look of satisfaction came into Pango Dooni's face.  "Speak with the man
alone," said he, and he drew back.

Cumner's Son drew a little to one side with the man, who spoke quickly
and low in English.

"I have spoken the truth," said he.  "I am Cushnan Di"--he drew himself
up--"and once I had a city of my own and five thousand men, but a plague
and then a war came, and the Dakoon entered upon my city.  I left my
people and hid, and changed myself that no one should know me, and I came
to Mandakan.  It was noised abroad that I was dead.  Little by little I
grew in favour with the Dakoon, and little by little I gathered strong
men about me-two hundred in all at last.  It was my purpose, when the day
seemed ripe, to seize upon the Palace as the Dakoon had seized upon
my little city.  I knew from my father, whose father built a new portion
of the Palace, of a secret way by the Aqueduct of the Failing Fountain,
even into the Palace itself.  An army could ride through and appear in
the Palace yard like the mist-shapes from the lost legions.  When I had a
thousand men I would perform this thing, I thought.

"But day by day the Dakoon drew me to him, and the thing seemed hard to
do, even now before I had the men.  Then his sickness came, and I could
not strike an ailing man.  When I saw how he was beset by traitors, in my
heart I swore that he should not suffer by my hands.  I heard of your
riding to the Neck of Baroob--the men of Boonda Broke brought word.  So I
told the Dakoon, and I told him also that Boonda Broke was ready to steal
into his Palace even before he died.  He started up, and new life seemed
given him.  Calling his servants, he clothed himself, and he came forth
and ordered out his troops.  He bade me take my men to keep the road
against Pango Dooni.  Then he ranged his men before the Palace, and
scattered them at points in the city to resist Boonda Broke.

"So I rode forth, but I came first to my daughter's bedside.  She lies in
a little house not a stone's throw from the Palace, and near to the
Aqueduct of the Falling Fountain.  Once she was beautiful and tall and
straight as a bamboo stem, but now she is in body no more than a piece of
silken thread.  Yet her face is like the evening sky after a rain.  She
is much alone, and only in the early mornings may I see her.  She is
cared for by an old woman of our people, and there she bides, and thinks
strange thoughts, and speaks words of wisdom.

"When I told her what the Dakoon bade me do, and what I had sworn to
perform when the Dakoon was dead, she said:

"'But no.  Go forth as the Dakoon hath bidden.  Stand in the road and
oppose the hillsmen.  If Cumner's Son be with them, thou shalt tell him
all.  If he speak for the hillsmen and say that all shall be well with
thee, and thy city be restored when Pango Dooni sits in the Palace of the
Dakoon, then shalt thou join with them, that there may be peace in the
land, for Pango Dooni and the son of Pango Dooni be brave strong men.
But if he will not promise for the hillsmen, then shalt thou keep the
secret of the Palace, and abide the will of God."'

"Dost thou know Pango Dooni's son?" asked the lad, for he was sure that
this man's daughter was she of whom Tang-a-Dahit had spoken.

"Once when I was in my own city and in my Palace I saw him.  Then my
daughter was beautiful, and her body was like a swaying wand of the
boolda tree.  But my city passed, and she was broken like a trailing
vine, and the young man came no more."

"But if he came again now?"

"He would not come."

"But if he had come while she lay there like a trailing vine, and
listened to her voice, and thought upon her words and loved her still.
If for her sake he came secretly, daring death, wouldst thou stand--"

The man's eyes lighted.  "If there were such truth in any man," he
interrupted, "I would fight, follow him, and serve him, and my city
should be his city, and the knowledge of my heart be open to his eye."

Cumner's Son turned and called to Pango Dooni and his son, and they came
forward.  Swiftly he told them all.  When he had done so the man sprang
from his horse, and taking off the thin necklet of beaten gold he wore
round his throat, without a word he offered it to Tang-a-Dahit, and Tang-
a-Dahit kissed him on the cheek and gave him the thick, loose chain of
gold he wore.

"For this was it you risked your life going to Mandakan," said Pango
Dooni, angrily, to his son; "for a maid with a body like a withered
gourd."  Then all at once, with a new look in his face, he continued
softly: "Thou hast the soul of a woman, but thy deeds are the deeds
of a man.  As thy mother was in heart so art thou."

                    ......................

Day was breaking over Mandakan, and all the city was a tender pink.
Tower and minaret were like inverted cups of ruddy gold, and the streets
all velvet dust, as Pango Dooni, guided by Cushnan Di, halted at the wood
of wild peaches, and a great thicket near to the Aqueduct of the Failing
Fountain, and looked out towards the Palace of the Dakoon.  It was the
time of peach blossoms, and all through the city the pink and white
petals fell like the gay crystals of a dissolving sunrise.  Yet there
rose from the midst of it a long, rumbling, intermittent murmur, and here
and there marched columns of men in good order, while again disorderly
bands ran hither and hither with krises waving in the sun, and the red
turban of war wound round their heads.

They could not see the front of the Palace, nor yet the Residency Square,
but, even as they looked, a cannonade began, and the smoke of the guns
curled through the showering peach-trees.  Hoarse shoutings and cries
came rolling over the pink roofs, and Cumner's Son could hear through all
the bugle-call of the artillery.

A moment later Cushnan Di was leading them through a copse of pawpaw
trees to a secluded garden by the Aqueduct, overgrown with vines and
ancient rose trees, and cherry shrubs.  After an hour's labour with
spades, while pickets guarded all approach, an opening was disclosed
beneath the great flag-stones of a ruined building.  Here was a wide
natural corridor overhung with stalactites, and it led on into an
artificial passage which inclined gradually upwards till it came into a
mound above the level by which they entered.  Against this mound was
backed a little temple in the rear of the Palace.  A dozen men had
remained behind to cover up the entrance again.  When these heard Pango
Dooni and the others in the Palace yard they were to ride straight for a
gate which should be opened to them.

There was delay in opening the stone door which led into the temple, but
at last they forced their way.  The place was empty, and they rode
through the Palace yard, pouring out like a stream of spectral horsemen
from the altar of the temple.  Not a word was spoken as Pango Dooni and
his company galloped towards the front of the Palace.  Hundreds of the
Dakoon's soldiers and terrified people who had taken refuge in the great
court-yard, ran screaming into corners, or threw themselves in terror
upon the ground.  The walls were lined with soldiers, but not one raised
his hand to strike--so sudden was the coming of the dreaded hillsman.
They knew him by the black flag and the yellow sunburst upon it.

Presently Pango Dooni gave the wild battle-call of his tribe, and every
one of his seven hundred answered him as they rode impetuously to the
Palace front.  Two thousand soldiers of the Dakoon, under command of his
nephew, Gis-yo-Bahim, were gathered there.  They were making ready to
march out and defend the Palace.  When they saw the flag and heard the
battle-cry there was a movement backward, as though this handful of men
were an overwhelming army coming at them.  Scattered and disorderly
groups of men swayed here and there, and just before the entrance of the
Palace was a wailing group, by which stood two priests with their yellow
robes and bare shoulders, speaking to them.  From the walls the soldiers
paused from resisting the swarming herds without.

"The Dakoon is dead!" cried Tang-a-Dahit.

As if in response came the wailing death-cry of the women of the Palace
through the lattice windows, and it was taken up by the discomfited crowd
before the Palace door.

"The Lord of all the Earth, the great Dakoon, is dead."

Pango Dooni rode straight upon the group, who fled at his approach, and,
driving the priests indoors, he called aloud:

"The Dakoon is living.  Fear not!"

For a moment there was no reply, and he waved his men into place before
the Palace, and was about to ride down upon the native army, but Cumner's
Son whispered to him, and an instant after the lad was riding alone upon
the dark legions.  He reined in his horse not ten feet away from the
irregular columns.

"You know me," said he.  "I am Cumner's Son.  I rode into the hills at
the Governor's word to bring a strong man to rule you.  Why do ye stand
here idle?  My father, your friend, fights with a hundred men at
the Residency.  Choose ye between Boonda Broke, the mongrel, and Pango
Dooni, the great hillsman.  If ye choose Boonda Broke, then shall your
city be levelled to the sea, and ye shall lose your name as a people.
Choose!"

One or two voices cried out; then from the people, and presently from the
whole dark battalions, came the cry: "Long live Pango Dooni!"

Pango Dooni rode down with Tang-a-Dahit and Cushnan Di.  He bade all but
five hundred mounted men to lay down their arms.  Then he put over them a
guard of near a hundred of his own horsemen.  Gathering the men from the
rampart he did the same with these, reserving only one hundred to remain
upon the walls under guard of ten hillsmen.  Then, taking his own six
hundred men and five hundred of the Dakoon's horsemen, he bade the gates
to be opened, and with Cushnan Di marched out upon the town, leaving
Tanga-Dahit and Cumner's Son in command at the Palace.

At least four thousand besiegers lay before the walls, and, far beyond,
they could see the attack upon the Residency.

The gates of the Palace closed on the last of Pango Dooni's men, and with
a wild cry they rode like a monstrous wave upon the rebel mob.  There was
no preparation to resist the onset.  The rush was like a storm out of the
tropics, and dread of Pango Dooni's name alone was as death among them.

The hillsmen clove the besiegers through like a piece of pasteboard, and
turning, rode back again through the broken ranks, their battle-call
ringing high above the clash of steel.  Again they turned at the Palace
wall, and, gathering impetus, they rode at the detached and battered
segments of the miserable horde, and once more cut them down, then
furiously galloped towards the Residency.

They could hear one gun firing intermittently, and the roars of Boonda
Broke's men.  They did not call or cry till within a few hundred yards of
the Residency Square.  Then their battle-call broke forth, and Boonda
Broke turned to see seven hundred bearing down on his ten thousand, the
black flag with the yellow sunburst over them.

Cumner, the Governor, and McDermot heard the cry of the hillsmen, too,
and took heart.

Boonda Broke tried to divide his force, so that half of them should face
the hillsmen, and half the Residency; but there was not time enough; and
his men fought as they were attacked, those in front against Pango Dooni,
those behind against Cumner.  The hillsmen rode upon the frenzied rebels,
and were swallowed up by the great mass of them, so that they seemed
lost.  But slowly, heavily, and with ferocious hatred, they drove their
hard path on.  A head and shoulders dropped out of sight here and there;
but the hillsmen were not counting their losses that day, and when Pango
Dooni at last came near to Boonda Broke the men he had lost seemed found
again, for it was like water to the thirsty the sight of this man.

But suddenly there was a rush from the Residency Square, and thirty men,
under the command of Cumner, rode in with sabres drawn.

There was a sudden swaying movement of the shrieking mass between Boonda
Broke and Pango Dooni, and in the confusion and displacement Boonda Broke
had disappeared.

Panic and flight came after, and the hillsmen and the little garrison
were masters of the field.

"I have paid the debt of the mare," said Pango Dooni, laughing.

"No debt is paid till I see the face of my son," answered Cumner
anxiously.

Pango Dooni pointed with his sword.  "In the Palace yard," said he.

"In the Palace yard, alive?" asked Cumner.  Pango Dooni smiled.  "Let us
go and see."

Cumner wiped the sweat and dust and blood from his face, and turned to
McDermot.

"Was I right when I sent the lad?" said he proudly.  "The women and
children are safe."




VI

CONCERNING THE DAUGHTER OF CUSHNAN DI

The British flag flew half-mast from the Palace dome, and two others flew
behind it; one the black and yellow banner of the hillsmen, the other the
red and white pennant of the dead Dakoon.  In the Palace yard a thousand
men stood at attention, and at their head was Cushnan Di with fifty
hillsmen.  At the Residency another thousand men encamped, with a hundred
hillsmen and eighty English, under the command of Tang-a-Dahit and
McDermot.  By the Fountain of the Sweet Waters, which is over against the
Tomb where the Dakoon should sleep, another thousand men were patrolled,
with a hundred hillsmen, commanded by a kinsman of Pango Dooni.  Hovering
near were gloomy, wistful crowds of people, who drew close to the mystery
of the House of Death, as though the soul of a Dakoon were of more moment
than those of the thousand men who had fallen that day.  Along the line
of the Bazaar ranged another thousand men, armed only with krises, under
the command of the heir of the late Dakoon, and with these were a hundred
and fifty mounted hillsmen, watchful and deliberate.  These were also
under the command of a kinsman of Pango Dooni.

It was at this very point that the danger lay, for the nephew of the
Dakoon, Gis-yo-Bahim, was a weak but treacherous man, ill-fitted to rule;
a coward, yet ambitious; distrusted by the people, yet the heir to the
throne.  Cumner and Pango Dooni had placed him at this point for no other
reason than to give him his chance for a blow, if he dared to strike it,
at the most advantageous place in the city.  The furtive hangers-on, cut-
throats, mendicants, followers of Boonda Broke, and haters of the
English, lurked in the Bazaars, and Gis-yo-Bahim should be tempted for
the first and the last time.  Crushed now, he could never rise again.
Pango Dooni had carefully picked the hillsmen whom he had sent to the
Bazaar, and their captain was the most fearless and the wariest fighter
from the Neck of Baroob, save Pango Dooni himself.

Boonda Broke was abroad still.  He had escaped from the slaughter before
the Residency and was hidden somewhere in the city.  There were yet in
Mandakan ten thousand men who would follow him that would promise the
most, and Boonda Broke would promise the doors of Heaven as a gift to the
city, and the treasures of Solomon to the people, if it might serve his
purposes.  But all was quiet save where the mourners followed their dead
to the great funeral pyres, which were set on three little hills just
outside the city.  These wailed as they passed by.  The smoke of the
burnt powder had been carried away by a gentle wind, and in its place was
the pervasive perfume of the peach and cherry trees, and the aroma of the
gugan wood which was like cut sandal in the sun after a rain.  In the
homes of a few rich folk there was feasting also, for it mattered little
to them whether Boonda Broke or Pango Dooni ruled in Mandakan, so that
their wealth was left to them.  But hundreds of tinkling little bells
broke the stillness.  These were carried by brown bare-footed boys, who
ran lightly up and down the streets, calling softly: "Corn and tears and
wine for the dead!"  It was the custom for mourners to place in the hands
of the dead a bottle of tears and wine, and a seed of corn, as it is
written in the Proverbs of Dol:

"When thou journeyest into the Shadows, take not sweetmeats with thee,
but a seed of corn and a bottle of tears and wine; that thou mayest have
a garden in the land whither thou goest."

It was yet hardly night when the pyres were lighted on the little hills
and a warm glow was thrown over all the city, made warmer by roseate-hued
homes and the ruddy stones and velvety dust of the streets.  At midnight
the Dakoon was to be brought to the Tomb with the Blue Dome.  Now in the
Palace yard his body lay under a canopy, the flags of Mandakan and
England over his breast, twenty of his own naked body-guard stood round,
and four of his high chiefs stood at his head and four at his feet, and
little lads ran softly past, crying: "Corn and tears and wine for the
dead!"  And behind all these again were placed the dark battalions and
the hillsmen.  It went abroad through the city that Pango Dooni and
Cumner paid great homage to the dead Dakoon, and the dread of the
hillsmen grew less.

But in one house there had been no fear, for there, by the Aqueduct of
the Failing Fountain, lived Cushnan Di, a fallen chief, and his daughter
with the body like a trailing vine; for one knew the sorrow of
dispossession and defeat and the arm of a leader of men, and the other
knew Tang-a-Dahit and the soul that was in him.

This night, while yet there was an hour before the body of the dead
Dakoon should go to the Tomb with the Blue Dome, the daughter of Cushnan
Di lay watching for her door to open; for she knew what had happened in
the city, and there was one whom her spirit longed for.  An old woman sat
beside her with hands clasped about her knees.

"Dost thou hear nothing?" said a voice from the bed.  "Nothing but the
stir of the mandrake trees, beloved."

"Nay, but dost thou not hear a step?"

"Naught, child of the heaven-flowers, but a dog's foot in the moss."

"Thou art sure that my father is safe?"

"The Prince is safe, angel of the high clouds.  He led the hillsmen by
the secret way into the Palace yard."  There was silence for a moment,
and then the girl's voice said again: "Hush!  but there was a footstep--
I heard a breaking twig."

Her face lighted, and the head slightly turned towards the door.  But the
body did not stir.  It lay moveless, save where the bosom rose and fell
softly, quivering under the white robe.  A great wolf-dog raised its head
at the foot of the bed and pointed its ears, looking towards the door.

The face of the girl was beautiful.  A noble peace was upon it, and the
eyes were like lamps of dusky fire, as though they held all the strength
of the nerveless body.  The love burning in them was not the love of a
maid for a man, but that which comes after, through pain and trouble and
wisdom.  It was the look that lasts after death, the look shot forward
from the Hereafter upon a living face which has looked into the great
mystery, but has not passed behind the curtains.

There was a knock upon the door, and, in response to a summons, Tang-a-
Dahit stepped inside.  A beautiful smile settled upon the girl's face,
and her eyes brooded tenderly upon the young hillsman.

"I am here, Mami," said he.

"Friend of my heart," she answered.  "It is so long!"

Then he told her how, through Cumner's Son, he had been turned from his
visit two days before, and of the journey down, and of the fighting, and
of all that had chanced.

She smiled, and assented with her eyes--her father had told her.  "My
father knows that thou dost come to me, and he is not angry," she said.

Then she asked him what was to be the end of all, and he shook his head.
"The young are not taken into counsel," he answered, "neither I nor
Cumner's Son."

All at once her eyes brightened as though a current of light had been
suddenly sent through them.  "Cumner's Son," said she--"Cumner's Son, and
thou--the future of Mandakan is all with ye; neither with Cumner, nor
with Pango Dooni, nor with Cushnan Di.  To the old is given counsel, and
device, and wisdom, and holding; but to the young is given hope, and
vision, and action, and building, and peace."

"Cumner's Son is without," said he.  "May I fetch him to thee?"

She looked grave, and shrank a little, then answered yes.

"So strong, so brave, so young!" she said, almost under her breath, as
the young man entered.  Cumner's Son stood abashed at first to see this
angelic head, so full of light and life, like nothing he had ever seen,
and the nerveless, moveless body, like a flower with no roots.

"Thou art brave," said she, "and thy heart is without fear, for thou hast
no evil in thee.  Great things shall come to thee, and to thee," she
added, turning to Tang-a-Dahit, "but by different ways."

Tang-a-Dahit looked at her as one would look at the face of a saint; and
his fingers, tired yet with the swinging of the sword, stroked the white
coverlet of her couch gently and abstractedly.  Once or twice Cumner's
Son tried to speak, but failed; and at last all he could say was: "Thou
art good--thou art good!" and then he turned and stole quietly from the
room.

At midnight they carried the Dakoon to the resting-place of his fathers.
A thousand torches gleamed from the Palace gates through the Street of
Divers Pities, and along the Path by the Bazaar to the Tomb with the Blue
Dome.  A hundred hillsmen rode before, and a hundred behind, and between
were two thousand soldiers of Mandakan on foot and fifty of the late
Dakoon's body-guard mounted and brilliant in scarlet and gold.  Behind
the gun-carriage, which bore the body, walked the nephew of the great
Dakoon, then came a clear space, and then Pango Dooni, and Cumner, and
behind these twenty men of the artillery, at whose head rode McDermot and
Cumner's Son.

As they passed the Path by the Bazaar every eye among the hillsmen and
among the handful of British was alert.  Suddenly a savage murmuring
among the natives in the Bazaar broke into a loud snarl, and it seemed as
if a storm was about to break; but as suddenly, at a call from Cumner,
the hillsmen, the British, and a thousand native soldiers, faced the
Bazaar in perfect silence, their lances, swords, and rifles in a pose of
menace.  The whole procession stood still for a moment.  In the pause the
crowds in the Bazaar drew back, then came a loud voice calling on them to
rescue the dead Dakoon from murderers and infidels; and a wave of dark
bodies moved forward, but suddenly cowered before the malicious stillness
of the hillsmen and the British, and the wave retreated.

Cumner's Son had recognised the voice, and his eye followed its direction
with a perfect certainty.  Even as he saw the figure of Boonda Broke
disguised as a native soldier the half-breed's arm was raised, and a kris
flew from his hands, aimed at the heart of Pango Dooni.  But as the kris
flew the youth spurred his horse out of the ranks and down upon the
murderer, who sprang back into the Bazaar.  The lad fearlessly rode
straight into the Bazaar, and galloped down upon the fugitive, who
suddenly swung round to meet him with naked kris; but, as he did so, a
dog ran across his path, tripped him up, and he half fell.  Before he
could recover himself a pistol was at his head.  "March!" said the lad;
and even as ten men of the artillery rode through the crowd to rescue
their Colonel's son, he marched the murderer on.  But a sudden frenzy
possessed Boonda Broke.  He turned like lightning on the lad, and raised
his kris to throw; but a bullet was quicker, and he leaped into the air
and fell dead without a cry, the kris dropping from his hand.

As Cumner's Son came forth into the path the hills men and artillery
cheered him, the native troops took it up, and it was answered by the
people in all the thoroughfare.

Pango Dooni had also seen the kris thrown at himself, but he could not
escape it, though he half swung round.  It struck him in the shoulder,
and quivered where it struck, but he drew it out and threw it down.  A
hillsman bound up the wound, and he rode on to the Tomb.

The Dakoon was placed in his gorgeous house of death, and every man
cried: "Sleep, lord of the earth!"  Then Cumner stood up in his saddle,
and cried aloud:

"To-morrow, when the sun stands over the gold dome of the Palace, ye
shall come to hear your Dakoon speak in the hall of the Heavenly Hours."

No man knew from Cumner's speech who was to be Dakoon, yet every man in
Mandakan said in the quiet of his home that night:

"To-morrow Pango Dooni will be Dakoon.  We will be as the stubble of the
field before him.  But Pango Dooni is a strong man."




VII

THE RED PLAGUE

              "He promised he'd bring me a basket of posies,
                  A garland of lilies, a garland of roses,
               A little straw hat to set off the blue ribbons
                  That tie up my bonnie brown hair."

This was the song McDermot sang to himself as he walked up the great
court-yard of the Palace, past the lattice windows, behind which the
silent women of the late Dakoon's household still sat, passive and grief-
stricken.  How knew they what the new Dakoon would do--send them off into
the hills, or kill them?  McDermot was in a famous humour, for he had
just come from Pango Dooni, the possessor of a great secret, and he had
been paid high honour.  He looked round on the court-yard complacently,
and with an air of familiarity and possession which seemed hardly
justified by his position.  He noted how the lattices stirred as he
passed through this inner court-yard where few strangers were ever
allowed to pass, and he cocked his head vaingloriously.  He smiled at the
lizards hanging on the foundation stones, he paused to dip his finger in
the basin of a fountain, he eyed good-humouredly the beggars--old
pensioners of the late Dakoon--seated in the shade with outstretched
hands.  One of them drew his attention, a slim, cadaverous-looking wretch
who still was superior to his fellows, and who sat apart from them,
evidently by their wish as much as by his own.

McDermot was still humming the song to himself as he neared the group;
but he stopped short, as he heard the isolated beggar repeat after him in
English:

         "He promised he'd bring me a bunch of blue ribbons,
          To tie up my bonnie brown hair."

He was startled.  At first he thought it might be an Englishman in
disguise, but the brown of the beggar's face was real, and there was no
mistaking the high narrow forehead, the slim fingers, and the sloe-black
eyes.  Yet he seemed not a native of Mandakan.  McDermot was about to ask
him who he was, when there was a rattle of horse's hoofs, and Cumner's
Son galloped excitedly up the court-yard.

"Captain, captain," said he, "the Red Plague is on the city!"

McDermot staggered back in consternation.  "No, no," cried he, "it is not
so, sir!"

"The man, the first, lies at the entrance of the Path by the Bazaar.  No
one will pass near him, and all the city goes mad with fear.  What's to
be done?  What's to be done?  Is there no help for it?" the lad cried in
despair.  "I'm going to Pango Dooni.  Where is he?  In the Palace?"

McDermot shook his head mournfully, for he knew the history of this
plague, the horror of its ravages, the tribes it had destroyed.

The beggar leaned back against the cool wall and laughed.  McDermot
turned on him in his fury, and would have kicked him, but Cumner's Son,
struck by some astute intelligence in the man's look, said:

"What do you know of the Red Plague?"

Again the beggar laughed.  "Once I saved the city of Nangoon from the
plague, but they forgot me, and when I complained and in my anger went
mad at the door of the Palace, the Rajah drove me from the country.  That
was in India, where I learned to speak English; and here am I at the door
of a Palace again!"

"Can you save the city from the plague?" asked Cumner's Son, coming
closer and eagerly questioning.  "Is the man dead?" asked the beggar.

"Not when I saw him--he had just been taken."

"Good.  The city may be saved if--" he looked at Cumner's Son, "if thou
wilt save him with me.  If he be healed there is no danger; it is the
odour of death from the Red Plague which carries death abroad."

"Why do you ask this?" asked McDermot, nodding towards Cumner's Son.

The beggar shrugged his shoulders.  "That he may not do with me as did
the Rajah of Nangoon."

"He is not Dakoon," said McDermot.

"Will the young man promise me?"

"Promise what?" asked Cumner's Son.

"A mat to pray on, a house, a servant, and a loaf of bread, a bowl of
goat's milk, and a silver najil every day till I die."

"I am not Dakoon," said the lad, "but I promise for the Dakoon--he will
do this thing to save the city."

"And if thou shouldst break thy promise?"

"I keep my promises," said the lad stoutly.

"But if not, wilt thou give thy life to redeem it?"

"Yes."

The beggar laughed again and rose.  "Come," said he.

"Don't go--it's absurd!" said McDermot, laying a hand on the young man's
arm.  "The plague cannot be cured."

"Yes, I will go," answered Cumner's Son.  "I believe he speaks the truth.
Go you to Pango Dooni and tell him all."

He spurred his horse and trotted away, the beggar running beside him.
They passed out of the court-yard, and through the Gate by the Fountain
of Sweet Waters.

They had not gone far when they saw Cumner, the Governor, and six men of
the artillery riding towards them.  The Governor stopped, and asked him
where he was going.

The young man told him all.

The Colonel turned pale.  "You would do this thing!" said he dumfounded.
"Suppose this rascal," nodding towards the beggar, "speaks the truth; and
suppose that, after all, the sick man should die and--"

"Then the lad and myself would be the first to follow him," interrupted
the beggar, "and all the multitude would come after, from the babe on the
mat to the old man by the Palace gates.  But if the sick man lives--"

The Governor looked at his son partly in admiration, partly in pain, and
maybe a little of anger.

"Is there no one else?  I tell you I--"

"There is no one else; the lad or death for the city!  I can believe the
young; the old have deceived me," interposed the beggar again.

"Time passes," said Cumner's Son anxiously.  "The man may die.  You say
yes to my going, sir?" he asked his father.

The Governor frowned, and the skin of his cheeks tightened.

"Go-go, and good luck to you, boy."  He made as if to ride on, but
stopped short, flung out his hand, and grasped the hand of his son.
"God be with you, lad," said he; then his jaws closed tightly, and
he rode on.  It was easier for the lad than for him.

When he told the story to Pango Dooni the chief was silent for a moment;
then he said:

"Until we know whether it be death or life, whether Cumner's Son save the
city or lose his life for its sake, we will not call the people together
in the Hall of the Heavenly Hours.  I will send the heralds abroad, if it
be thy pleasure, Cumner."

At noon--the hour when the people had been bidden to cry, "Live, Prince
of the Everlasting Glory!"--they were moving restlessly, fearfully
through the Bazaar and the highways, and watching from a distance a
little white house, with blue curtains, where lay the man who was sick
with the Red Plague, and where watched beside his bed Cumner's Son and
the beggar of Nangoon.  No one came near.

From the time the sick man had been brought into the house, the beggar
had worked with him, giving him tinctures which he boiled with sweetmeat
called the Flower of Bambaba, while Cumner's Son rubbed an ointment into
his body.  Now and again the young man went to the window and looked out
at the lines of people hundreds of yards away, and the empty spaces where
the only life that showed was a gay-plumaged bird that drifted across the
sunlight, or a monkey that sat in the dust eating a nut.  All at once the
awe and danger of his position fell upon him.  Imagination grew high in
him in a moment--that beginning of fear and sorrow and heart-burning;
yet, too, the beginning of hope and wisdom and achievement.  For the
first time in his life that knowledge overcame him which masters us all
sometimes.  He had a desire to fly the place; he felt like running from
the house, shrieking as he went.  A sweat broke out on his forehead, his
lips clung to his teeth, his mouth was dry, his breast seemed to
contract, and breathing hurt him.

"What a fool I was!  What a fool I was to come here!" he said.

He buried his head in his arms as he leaned against the wall, and his
legs trembled.  From that moment he passed from headlong, daring, lovable
youth, to manhood; understanding, fearful, conscientious, and morally
strong.  Just as abject as was his sudden fear, so triumphant was his
reassertion of himself.

"It was the only way," he said to himself, suddenly wresting his head
from his protecting arms.  "There's a chance of life, anyhow, chance for
all of us."  He turned away to the sick man's bed, to see the beggar
watching him with cold, passive eyes and a curious, half-sneering smile.
He braced himself and met the passive, scrutinising looks firmly.  The
beggar said nothing, but motioned to him to lift the sick man upright,
while he poured some tincture down his throat, and bound the head and
neck about with saturated linen.

There came a knocking at the door.  The beggar frowned, but Cumner's Son
turned eagerly.  He had only been in this room ten hours, but it seemed
like years in which he had lived alone-alone.  But he met firmly the
passive, inquisitorial eyes of the healer of the plague, and he turned,
dropped another bar across the door, and bade the intruder to depart.

"It is I, Tang-a-Dahit.  Open!" came a loud, anxious voice.

"You may not come in."

"I am thy brother-in-blood, and my life is thine."

"Then keep it safe for those who prize it.  Go back to the Palace."

"I am not needed there.  My place is with thee."

"Go, then, to the little house by the Aqueduct."  There was silence for
a moment, and then Tang-a-Dahit said:

"Wilt thou not let me enter?"

The sudden wailing of the stricken man drowned Tang-a-Dahit's words, and
without a word Cumner's Son turned again to the victim of the Red Plague.

All day the people watched from afar, and all day long soldiers and
hillsmen drew a wide cordon of quarantine round the house.  Terror seized
the people when the sun went down, and to the watchers the suspense grew.
Ceaseless, alert, silent, they had watched and waited, and at last the
beggar knelt with his eyes fixed on the sleeper, and did not stir.  A
little way off from him stood Cumner's Son-patient, pale, worn, older by
ten years than he was three days before.

In the city dismay and misery ruled.  Boonda Broke and the dead Dakoon
were forgotten.  The people were in the presence of a monster which could
sweep them from their homes as a hail-storm scatters the hanging nests of
wild bees.  In a thousand homes little red lights of propitiation were
shining, and the sweet boolda wood was burning at a thousand shrines.
Midnight came, then the long lethargic hours after; then that moment when
all cattle of the field and beasts of the forest wake and stand upon
their feet, and lie down again, and the cocks crow, and the birds flutter
their wings, and all resign themselves to sleep once more.  It was in
this hour that the sick man opened his eyes and raised his head, as
though the mysterious influence of primitive life were rousing him.
He said nothing and did nothing, but lay back and drew in a long, good
breath of air, and afterwards fell asleep.

The beggar got to his feet.  "The man is safe," said he.

"I will go and tell them," said Cumner's Son gladly, and he made as if to
open the door.

"Not till dawn," commanded the beggar.  "Let them suffer for their sins.
We hold the knowledge of life and death in our hands."

"But my father, and Tang-a-Dahit, and Pango Dooni."

"Are they without sin?" asked the beggar scornfully.  "At dawn,
only at dawn!"

So they sat and waited till dawn.  And when the sun was well risen, the
beggar threw wide open the door of the house, and called aloud to the
horsemen far off, and Cumner's Son waved with his hand; and McDermot came
galloping to them.  He jumped from his horse and wrung the boy's hand,
then that of the beggar, then talked in broken sentences, which were
spattered by the tears in his throat.  He told Cumner's Son that his face
was as that of one who had lain in a grave, and he called aloud in a
blustering voice, and beckoned for troopers to come.  The whole line
moved down on them, horsemen and soldiers and people.

The city was saved from the Red Plague, and the people, gone mad with
joy, would have carried Cumner's Son to the Palace on their shoulders,
but he walked beside the beggar to his father's house, hillsmen in front
and English soldiers behind; and wasted and ghostly, from riding and
fighting and watching, he threw himself upon the bed in his own room, and
passed, as an eyelid blinks, into a deep sleep.

But the beggar sat down on a mat with a loaf of bread, a bowl of goat's
milk, and a long cigar which McDermot gave him, and he received idly all
who came, even to the sick man, who ere the day was done was brought to
the Residency, and, out of danger and in his right mind, lay in the shade
of a banyan tree, thinking of nothing save the joy of living.




VIII

THE CHOOSING OF THE DAKOON

It was noon again.  In the Hall of the Heavenly Hours all the chiefs and
great people of the land were gathered, and in the Palace yard without
were thousands of the people of the Bazaars and the one-storied houses.
The Bazaars were almost empty, the streets deserted.  Yet silken banners
of gorgeous colours flew above the pink terraces, and the call of the
silver horn of Mandakan, which was made first when Tubal Cain was young,
rang through the long vacant avenues.  A few hundred native troops and a
handful of hillsmen rode up and down, and at the Residency fifty men kept
guard under command of Sergeant Doolan of the artillery--his superior
officers and the rest of his comrades were at the Palace.

In the shade of a banyan tree sat the recovered victim of the Red Plague
and the beggar of Nangoon, playing a game of chuck-farthing, taught them
by Sergeant Doolan, a bowl of milk and a calabash of rice beside them,
and cigarettes in their mouths.  The beggar had a new turban and robe,
and he sat on a mat which came from the Palace.

He had gone to the Palace that morning as Colonel Cumner had commanded,
that he might receive the thanks of the Dakoon for the people of
Mandakan; but he had tired of the great place, and had come back to play
at chuck-farthing.  Already he had won everything the other possessed,
and was now playing for his dinner.  He was still chuckling over his
victory when an orderly and two troopers arrived with a riderless horse,
bearing the command of Colonel Cumner for the beggar to appear at once at
the Palace.  The beggar looked doubtfully at the orderly a moment, then
rose with an air of lassitude and languidly mounted the horse.  Before he
had got half-way to the Palace he suddenly slid from the horse and said:

"Why should I go?  The son of the great Cumner promised for the Dakoon.
He tells the truth.  Light of my soul, but truth is the greatest of all!
I go to play chuck-farthing."

So saying, he turned and ran lazily back to the Residency and sat down
beneath the banyan tree.  The orderly had no commands to bring him by
force, so he returned to the Palace, and entered it as the English
Governor was ending his speech to the people.  "We were in danger," said
Cumner, "and the exalted chief, Pango Dooni, came to save us.  He
shielded us from evil and death and the dagger of the mongrel chief,
Boonda Broke.  Children of heavenly Mandakan, Pango Dooni has lived at
variance with us, but now he is our friend.  A strong man should rule in
the Palace of Mandakan as my brother and the friend of my people.  I
speak for Pango Dooni.  For whom do you speak?"

As he had said, so said all the people in the Hall of the Heavenly Hours,
and it was taken up with shouts by the people in the Palace yard.  Pango
Dooni should be Dakoon!

Pango Dooni came forward and said: "If as ye say I have saved ye, then
will ye do after my desire, if it be right.  I am too long at variance
with this Palace to sit comfortably here.  Sometime, out of my bitter
memories, I should smite ye.  Nay, let the young, who have no wrongs to
satisfy, let the young who have dreams and visions and hopes, rule; not
the old lion of the hills, who loves too well himself and his rugged ease
of body and soul.  But if ye owe me any debt, and if ye mean me thanks,
then will ye make my son Dakoon.  For he is braver than I, and between ye
there is no feud.  Then will I be your friend, and because my son shall
be Dakoon I will harry ye no more, but bide in my hills, free and
friendly, and ready with sword and lance to stand by the faith and fealty
that I promise.  If this be your will, and the will of the great Cumner,
speak."

Cumner bowed his head in assent, and the people called in a loud voice
for Tang-a-Dahit.

The young man stepped forth, and baring his head, said:

"It is meet that the race be to the swift, to those who have proven their
faith and their swords; who have the gift for ruling, and the talent of
the sword to sustain it.  For me, if ye will hear me, I will go another
way.  I will not rule.  My father hath passed on this honour to me, but I
yield it up to one who hath saved ye from a double death, even to the
great Cumner's Son.  He rode, as ye know, through peril to Pango Dooni,
bearing the call for help, and he hath helped to save the whole land from
the Red Plague.  But for him Mandakan would be only a place of graves.
Speak, children of heavenly Mandakan, whom will ye choose?"  When
Cumner's Son stood forth he was pale and astounded before the cries of
greeting that were carried out through the Palace yard, through the
highways, and even to the banyan tree where sat the beggar of Nangoon.

"I have done nothing, I have done nothing," said he sincerely.  "It was
Pango Dooni, it was the beggar of Nangoon.  I am not fit to rule."

He turned to his father, but saw no help in his eyes for refusal.  The
lad read the whole story of his father's face, and he turned again to the
people.

"If ye will have it so, then, by the grace of God, I will do right by
this our land," said he.

A half-hour later he stood before them, wearing the costly robe of yellow
feathers and gold and perfect silk of the Dakoon of Mandakan.

"The beggar of Nangoon who saved our city, bid him come near," he said;
but the orderly stepped forward and told his story of how the beggar had
returned to his banyan tree.

"Then tell the beggar of Nangoon," said he, "that if he will not visit
me, I will visit him; and all that I promised for the Dakoon of Mandakan
I will fulfil.  Let Cushnan Di stand forth," he added, and the old man
came near.  "The city which was yours is yours, again, and all that was
taken from it shall be restored," said he.

Then he called him by his real name, and the people were amazed.

Cushnan Di, as he had been known to them, said quietly:

"If my Lord will give me place near him as general of his armies and
keeper of the gates, I will not ask that my city be restored, and I will
live near to the Palace--"

"Nay, but in the Palace," interrupted Cumner's Son, "and thy daughter
also, who hath the wisdom of heaven, that there be always truth shining
in these high places."

An hour later the Dakoon passed through the Path by the Bazaar.

"Whither goes the Dakoon?" asked a native chief of McDermot.

"To visit a dirty beggar in the Residency Square, and afterwards to the
little house of Cushnan Di," was the reply.




IX

THE PROPHET OF PEACE

The years went by.

In the cool of a summer evening a long procession of people passed
through the avenues of blossoming peach and cherry trees in Mandakan,
singing a high chant or song.  It was sacred, yet it was not solemn;
peaceful, yet not sombre; rather gentle, aspiring, and clear.  The people
were not of the city alone, but they had been gathered from all parts of
the land--many thousands, who were now come on a pilgrimage to Mandakan.

At the head of the procession was a tall, lithe figure, whose face shone,
and whose look was at once that of authority and love.  Three years'
labour had given him these followers and many others.  His dreams were
coming true.

"Fighting, fighting, naught but fighting for honour and glory and homes
and kine, but naught for love, and naught that there may be peace."--This
was no longer true; for the sword of the young Dakoon was ever lifted for
love and for peace.

The great procession stopped near a little house by the Aqueduct of the
Failing Fountain, and spread round it, and the leader stepped forward to
the door of the little house and entered.  A silence fell upon the crowd,
for they were to look upon the face of a dying girl, who chose to dwell
in her little home rather than in a palace.

She was carried forth on a litter, and set down, and the long procession
passed by her as she lay.  She smiled at all an ineffable smile of peace,
and her eyes had in them the light of a good day drawing to its close.
Only once did she speak, and that was when all had passed, and a fine
troop of horsemen came riding up.

This was the Dakoon of Mandakan and his retinue.  When he dismounted and
came to her, and bent over her, he said something in a low tone for her
ear alone, and she smiled at him, and whispered the one word "Peace!"

Then the Dakoon, who once was known only as Cumner's Son, turned and
embraced the prophet Sandoni, as he was now called, though once he had
been called Tang-a-Dahit the hillsman.

"What message shall I bear thy father?" asked the Dakoon, after they had
talked a while.

Sandoni told him, and then the Dakoon said:

"Thy father and mine, who are gone to settle a wild tribe of the hills in
a peaceful city, send thee a message."  And he held up his arm, where a
bracelet shone.

The Prophet read thereon the Sacred Countersign of the hillsmen.




ETEXT EDITOR'S BOOKMARKS:

Ate some coffee-beans and drank some cold water
His courtesy was not on the same expansive level as his vanity





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