This repository has been archived by the owner on Mar 8, 2021. It is now read-only.
-
Notifications
You must be signed in to change notification settings - Fork 298
/
Regeneration 13434.txt
6663 lines (5455 loc) · 328 KB
/
Regeneration 13434.txt
1
2
3
4
5
6
7
8
9
10
11
12
13
14
15
16
17
18
19
20
21
22
23
24
25
26
27
28
29
30
31
32
33
34
35
36
37
38
39
40
41
42
43
44
45
46
47
48
49
50
51
52
53
54
55
56
57
58
59
60
61
62
63
64
65
66
67
68
69
70
71
72
73
74
75
76
77
78
79
80
81
82
83
84
85
86
87
88
89
90
91
92
93
94
95
96
97
98
99
100
101
102
103
104
105
106
107
108
109
110
111
112
113
114
115
116
117
118
119
120
121
122
123
124
125
126
127
128
129
130
131
132
133
134
135
136
137
138
139
140
141
142
143
144
145
146
147
148
149
150
151
152
153
154
155
156
157
158
159
160
161
162
163
164
165
166
167
168
169
170
171
172
173
174
175
176
177
178
179
180
181
182
183
184
185
186
187
188
189
190
191
192
193
194
195
196
197
198
199
200
201
202
203
204
205
206
207
208
209
210
211
212
213
214
215
216
217
218
219
220
221
222
223
224
225
226
227
228
229
230
231
232
233
234
235
236
237
238
239
240
241
242
243
244
245
246
247
248
249
250
251
252
253
254
255
256
257
258
259
260
261
262
263
264
265
266
267
268
269
270
271
272
273
274
275
276
277
278
279
280
281
282
283
284
285
286
287
288
289
290
291
292
293
294
295
296
297
298
299
300
301
302
303
304
305
306
307
308
309
310
311
312
313
314
315
316
317
318
319
320
321
322
323
324
325
326
327
328
329
330
331
332
333
334
335
336
337
338
339
340
341
342
343
344
345
346
347
348
349
350
351
352
353
354
355
356
357
358
359
360
361
362
363
364
365
366
367
368
369
370
371
372
373
374
375
376
377
378
379
380
381
382
383
384
385
386
387
388
389
390
391
392
393
394
395
396
397
398
399
400
401
402
403
404
405
406
407
408
409
410
411
412
413
414
415
416
417
418
419
420
421
422
423
424
425
426
427
428
429
430
431
432
433
434
435
436
437
438
439
440
441
442
443
444
445
446
447
448
449
450
451
452
453
454
455
456
457
458
459
460
461
462
463
464
465
466
467
468
469
470
471
472
473
474
475
476
477
478
479
480
481
482
483
484
485
486
487
488
489
490
491
492
493
494
495
496
497
498
499
500
501
502
503
504
505
506
507
508
509
510
511
512
513
514
515
516
517
518
519
520
521
522
523
524
525
526
527
528
529
530
531
532
533
534
535
536
537
538
539
540
541
542
543
544
545
546
547
548
549
550
551
552
553
554
555
556
557
558
559
560
561
562
563
564
565
566
567
568
569
570
571
572
573
574
575
576
577
578
579
580
581
582
583
584
585
586
587
588
589
590
591
592
593
594
595
596
597
598
599
600
601
602
603
604
605
606
607
608
609
610
611
612
613
614
615
616
617
618
619
620
621
622
623
624
625
626
627
628
629
630
631
632
633
634
635
636
637
638
639
640
641
642
643
644
645
646
647
648
649
650
651
652
653
654
655
656
657
658
659
660
661
662
663
664
665
666
667
668
669
670
671
672
673
674
675
676
677
678
679
680
681
682
683
684
685
686
687
688
689
690
691
692
693
694
695
696
697
698
699
700
701
702
703
704
705
706
707
708
709
710
711
712
713
714
715
716
717
718
719
720
721
722
723
724
725
726
727
728
729
730
731
732
733
734
735
736
737
738
739
740
741
742
743
744
745
746
747
748
749
750
751
752
753
754
755
756
757
758
759
760
761
762
763
764
765
766
767
768
769
770
771
772
773
774
775
776
777
778
779
780
781
782
783
784
785
786
787
788
789
790
791
792
793
794
795
796
797
798
799
800
801
802
803
804
805
806
807
808
809
810
811
812
813
814
815
816
817
818
819
820
821
822
823
824
825
826
827
828
829
830
831
832
833
834
835
836
837
838
839
840
841
842
843
844
845
846
847
848
849
850
851
852
853
854
855
856
857
858
859
860
861
862
863
864
865
866
867
868
869
870
871
872
873
874
875
876
877
878
879
880
881
882
883
884
885
886
887
888
889
890
891
892
893
894
895
896
897
898
899
900
901
902
903
904
905
906
907
908
909
910
911
912
913
914
915
916
917
918
919
920
921
922
923
924
925
926
927
928
929
930
931
932
933
934
935
936
937
938
939
940
941
942
943
944
945
946
947
948
949
950
951
952
953
954
955
956
957
958
959
960
961
962
963
964
965
966
967
968
969
970
971
972
973
974
975
976
977
978
979
980
981
982
983
984
985
986
987
988
989
990
991
992
993
994
995
996
997
998
999
1000
Produced by Keith M. Eckrich, and the Project Gutenberg Online
Distributed Proofreaders Team
[Illustration: GENERAL BOOTH]
REGENERATION
Being an Account of the Social Work of The Salvation Army in Great
Britain.
H. RIDER HAGGARD
1910
DEDICATION
I dedicate these pages to the Officers and Soldiers of the Salvation
Army, in token of my admiration of the self-sacrificing work by which
it is their privilege to aid the poor and wretched throughout the
world.
H. RIDER HAGGARD.
DITCHINGHAM,
November, 1910
CONTENTS
INTRODUCTORY
MEN'S SOCIAL WORK, LONDON
SPA ROAD ELEVATOR
GREAT PETER STREET SHELTER
FREE BREAKFAST SERVICE
EX-CRIMINALS
MEN'S WORKSHOP: HANBURY STREET, WHITECHAPEL
STURGE HOUSE, BOW ROAD
CENTRAL LABOUR BUREAU
INTERNATIONAL INVESTIGATION DEPARTMENT
EMIGRATION DEPARTMENT
WOMEN'S SOCIAL WORK IN LONDON
HEADQUARTERS OF THE WOMEN'S SOCIAL WORK
HILLSBOROUGH HOUSE INEBRIATES' HOME
MATERNITY NURSING HOME
MATERNITY RECEIVING HOME
MATERNITY HOSPITAL
'THE NEST,' CLAPTON
TRAINING INSTITUTE FOR WOMEN'S SOCIAL WORK
WOMEN'S INDUSTRIAL HOME, HACKNEY
INEBRIATES' HOME
WOMEN'S INDUSTRIAL HOME, SOUTHWOOD
WOMEN'S SHELTER, WHITECHAPEL
SLUM SETTLEMENT, HACKNEY ROAD
PICCADILLY MIDNIGHT WORK
ANTI-SUICIDE BUREAU
WORK IN THE PROVINCES, LIVERPOOL
MEN'S SOCIAL WORK, MANCHESTER
OAKHILL HOUSE, MANCHESTER
MEN'S SOCIAL WORK, GLASGOW
ARDENSHAW WOMEN'S HOME
WOMEN'S LODGING-HOUSE, GLASGOW
LAND AND INDUSTRIAL COLONY, HADLEIGH
SMALL-HOLDINGS SETTLEMENT, BOXTED
IMPRESSIONS OF GENERAL BOOTH
THE CHIEF OF THE STAFF
NOTE ON THE RELIGION OF THE SALVATION ARMY
APPENDICES
AUTHOR'S NOTE
The author desires to thank Mr. D.R. DANIEL for the kind and valuable
assistance he has given him in his researches into the Social Work of
the Salvation Army.
He takes this occasion to make it clear that this book does no more
than set out the results of his investigations into some of that vast
Social Work, and his personal conclusions as to it and those by whom
it is prosecuted.
To obviate any possible misunderstanding as to the reason of its
writing, he wishes to state further that it has not been compiled by
him as a matter of literary business.
INTRODUCTORY
WHAT IS THE SALVATION ARMY?
If this question were put to the ordinary person of fashion or
leisure, how would it be answered?
In many cases thus: 'The Salvation Army is a body of people dressed up
in a semi-military uniform, or those of them who are women, in
unbecoming poke bonnets, who go about the streets making a noise in
the name of God and frightening horses with brass bands. It is under
the rule of an arbitrary old gentleman named Booth, who calls himself
a General, and whose principal trade assets consist in a handsome and
unusual face, and an inexhaustible flow of language, which he
generally delivers from a white motor-car wherever he finds that he
can attract the most attention. He is a clever actor in his way, who
has got a great number of people under his thumb, and I am told that
he has made a large fortune out of the business, like the late prophet
Dowie, and others of the same sort. The newspapers are always exposing
him; but he knows which side his bread is buttered and does not care.
When he is gone no doubt his family will divide up the cash, and we
shall hear no more of the Salvation Army!'
Such are still the honest beliefs of thousands of our instructed
fellow-countrymen, and of hundreds of thousands of others of less
degree belonging to the classes which are generally typified under the
synonym of 'the man in the street,' by which most people understand
one who knows little, and of that little nothing accurately, but who
decides the fate of political elections.
Let us suppose, however, that the questioner should succeed in
interesting an intelligent and fair-minded individual holder of these
views sufficiently to induce him to make inquiry into the facts
concerning this Salvation Army. What would he then discover?
He would discover that about five and forty years ago some impulse,
wherever it may have come from, moved a Dissenting minister, gifted
with a mind of power and originality, and a body of great strength and
endurance, gifted, also, with an able wife who shared his views, to
try, if not to cure, at least to ameliorate the lot of the fallen or
distressed millions that are one of the natural products of high
civilization, by ministering to their creature wants and regenerating
their spirits upon the plain and simple lines laid down in the New
Testament. He would find, also, that this humble effort, at first
quite unaided, has been so successful that the results seem to partake
of the nature of the miraculous.
Thus he would learn that the religious Organization founded by this
man and his wife is now established and, in most instances, firmly
rooted in 56 Countries and Colonies, where it preaches the Gospel in
33 separate languages: that it has over 16,000 Officers wholly
employed in its service, and publishes 74 periodicals in 20 tongues,
with a total circulation of nearly 1,000,000 copies per issue: that it
accommodates over 28,000 poor people nightly in its Institutions,
maintaining 229 Food Dépôts and Shelters for men, women, and children,
and 157 Labour Factories where destitute or characterless people are
employed: that it has 17 Homes for ex-criminals, 37 Homes for
children, 116 Industrial Homes for the rescue of women, 16 Land
Colonies, 149 Slum Stations for the visitation and assistance of the
poor, 60 Labour Bureaux for helping the unemployed, and 521 Day
Schools for children: that, in addition to all these, it has Criminal
and General Investigation Departments, Inebriate Homes for men and
women, Inquiry Offices for tracing lost and missing people, Maternity
Hospitals, 37 Homes for training Officers, Prison-visitation Staffs,
and so on almost ad infinitum.
He would find, also, that it collects and dispenses an enormous
revenue, mostly from among the poorer classes, and that its system is
run with remarkable business ability: that General Booth, often
supposed to be so opulent, lives upon a pittance which most country
clergymen would refuse, taking nothing, and never having taken
anything, from the funds of the Army. And lastly, not to weary the
reader, that whatever may be thought of its methods and of the noise
made by the 23,000 or so of voluntary bandsmen who belong to it, it is
undoubtedly for good or evil one of the world forces of our age.
Before going further, it may, perhaps, be well that I should explain
how it is that I come to write these pages. First, I ought to state
that my personal acquaintance with the Salvation Army dates back a
good many years, from the time, indeed, when I was writing 'Rural
England,' in connexion with which work I had a long and interesting
interview with General Booth that is already published. Subsequently I
was appointed by the British Government as a Commissioner to
investigate and report upon the Land Colonies of the Salvation Army in
the United States, in the course of which inquiry I came into contact
with many of its Officers, and learned much of its system and methods,
especially with reference to emigration. Also I have had other
opportunities of keeping in touch with the Army and its developments.
In the spring of 1910 I was asked, on behalf of General Booth, whether
I would undertake to write for publication an account of the Social
Work of the Army in this country. After some hesitation, for the lack
of time was a formidable obstacle to a very busy man, I assented to
this request, the plan agreed upon being that I should visit the
various Institutions, or a number of them, etc., and record what I
actually saw, neither more nor less, together with my resulting
impressions. This I have done, and it only remains for me to assure
the reader that the record is true, and, to the best of his belief and
ability, set down without fear, favour, or prejudice, by one not
unaccustomed to such tasks.
Almost at the commencement of my labours I sought an interview with
General Booth, thinking, as I told him and his Officers (the Salvation
Army is not mealy-mouthed about such matters) that at his age it would
be well to set down his views in black and white. On the whole, I
found him well and vigorous. He complained, however, of the difficulty
he was experiencing, owing to the complete loss of sight in one eye,
occasioned by an accident during a motor journey, and the possible
deprivation of the sight of the other through cataract.
Of the attacks that have been and are continually made upon the
Salvation Army, some of them extremely bitter, General Booth would say
little. He pointed out that he had not been in the habit of defending
himself and his Organization in public, and was quite content that the
work should speak for itself. Their affairs and finances had been
investigated by eminent men, who 'could not find a sixpence out of
place'; and for the rest, a balance-sheet was published annually. This
balance-sheet for the year ending September 30, 1909, I reprint in an
appendix.[1]
With regard to the Social Work of the Army, which in its beginning was
a purely religious body, General Booth said that they had been driven
into it because of their sympathy with suffering. They found it
impossible to look upon people undergoing starvation or weighed down
by sorrows and miseries that came upon them through poverty, without
stretching out a hand to help them on to their feet again. In the same
way they could not study wrongdoers and criminals and learn their
secret histories, which show how closely a great proportion of human
sin is connected with wretched surroundings, without trying to help
and reform them to the best of their abilities. Thus it was that their
Social operations began, increased, and multiplied. They contemplated
not only the regeneration of the individual, but also of his
circumstances, and were continually finding out new methods by which
this might be done.
The Army looked forward to the development of its Social Work on the
lines of self-help, self-management and self-support. Whenever a new
development came under consideration, the question arose--How is it to
be financed? The work they had in hand at present took all their
funds. One of their great underlying principles was that of the
necessity of self-support, without which no business or undertaking
could stand for long. The individual must co-operate in his own moral
and physical redemption. At the same time this system of theirs was,
in practice, one of the difficulties with which they had to contend,
since it caused the benevolent to believe that the Army did not need
financial assistance. His own view was that they ought to receive
support in their work from the Government, as they actually did in
some other countries. Especially did he desire to receive State aid in
dealing with ascertained criminals, such as was extended to them in
certain parts of the world.
Thus only a few weeks before, in Holland, the Parliament had asked the
Salvation Army to co-operate in the care of discharged prisoners and
gave a grant of money for their support. In Java the tale was the
same. There they were preparing estates as homes for lepers, and soon
a large portion of the leper population of that land would be in their
charge.
General Booth told me the story of a celebrated Danish doctor, an
optician, who became attracted to the Army, and, giving up his
practice and position, entered its service with his wife. They said
they wished to lead a life of real sacrifice and self-denial, and so,
after going through a training like any other Cadets, were sent out to
take charge of the medical work in Java. A recent report stated that
this Officer had attended 16,000 patients in nine months, and
performed 516 operations.
In Australia, the Government had handed over the work amongst the
Reformatory boys to the Army. In New Zealand, the Government had
requested it to take over inebriates, and was now paying a
contribution to that work of 10s. per head a week. There the Army had
purchased two islands to accommodate these inebriates, one on which
the men followed the pursuits of agriculture, fishing, and so forth,
and the other for the women. In Canada there was an idea that a large
prison should be erected, of which the Salvation Army would take
charge. He hoped that in course of time they would be allowed greatly
to extend their work in the English prisons.
General Booth pointed out to me with reference to their Social Work,
that it was necessary to spend large sums of money in finding
employment for men whom they had rescued. Here, one of their greatest
difficulties was the vehement opposition of members of the Labour
Party in different countries.
This party said, for example, that the Army ought to pay the Trade
Union rate of wage to any poor fellow whom they had picked up and set
to such labour as paper-sorting or carpentry. Thus in Western
Australia they had an estate of 20,000 acres lying idle. When he was
there a while ago, he asked the Officer in charge why he did not
cultivate this land and make it productive. The man replied he had no
labour; whereon the General said that he could send him plenty from
England.
'Yes,' commented the Officer, 'but the moment they begin to work here,
however inefficient or broken down they may be, we shall have to pay
them 7s. a day!'
This regulation, of course, makes it impossible to cultivate that
estate except at a heavy loss.
He himself had been denounced as the 'prince of sweaters,' because he
took in derelict carpenters at their Institution in Hanbury Street
(which I shall describe later), to whom he did not pay the Trade Union
wage, although that Institution had from the first been worked at a
loss. In this case he had made peace with the Parliamentary Committee
by promising not to make anything there which was used outside the
Army establishments. But still the attacks went on.
Passing from this subject, I asked General Booth if he had formed any
forecast of the future of the Salvation Army after his own death. He
replied that there were certain factors in the present position of the
Army which seemed to him to indicate its future growth and continuity.
Speaking impersonally, he said that the present General had become an
important man not by his own choice or through the workings of
ambition, but by the will of Providence. He had acquired a certain
standing, a great hold over his community, and an influence which
helped to concentrate and keep together forces that had grown to be
worldwide in their character. It was natural, therefore, that people
should wonder what would happen when he ceased to be.
His answer to these queries was that legal arrangements had been made
to provide for this obvious contingency. Under the provisions of the
constitution of the Army he had selected his successor, although he
had never told anybody the name of that successor, which he felt sure,
when announced, was one that would command the fullest confidence and
respect. The first duty of the General of the Army on taking up his
office was to choose a man to succeed him, reserving to himself the
power to change that man for another, should he see good reason for
such a course. In short, his choice is secret, and being unhampered by
any law of heredity or other considerations except those that appeal
to his own reason and judgment, not final. He nominates whom he will.
I asked him what would happen if this nominated General misconducted
himself in any way, or proved unsuitable, or lost his reason. He
replied that in such circumstances arrangements had been made under
which the heads of the Army could elect another General, and that what
they decided would be law. The organization of the Army was such that
any Department of it remained independent of the ability of one
individual. If a man proved incompetent, or did not succeed, his
office was changed; the square man was never left in the round hole.
Each Department had laws for its direction and guidance, and those in
authority were responsible for the execution of those laws. If for any
reason whatsoever, one commander fell out of the line of action,
another was always waiting to take his place. In short, he had no fear
that the removal of his own person and name would affect the
Organization. It was true, he remarked, that leaders cannot be
manufactured to order, and also that the Army had made, and would
continue to make, mistakes up and down the world. But those mistakes
showed them how to avoid similar errors, and how and where to improve.
As regarded a change of headship, a fresh individuality always has
charms, and a new force would always strike out in some new direction.
The man needed was one who would do something. General Booth did not
fear but that he would be always forthcoming, and said that for his
part he was quite happy as to the future, in which he anticipated an
enlargement of their work. The Organization existed, and with it the
arrangements for filling every niche. The discipline of to-day would
continue to-morrow, and that spirit would always be ready to burst
into flame when it was needed.
In his view it was inextinguishable.
MEN'S SOCIAL WORK, LONDON
THE MIDDLESEX STREET SHELTER
The first of the London Institutions of the Salvation Army which I
visited was that known as the Middlesex Street Shelter and Working
Men's Home, which is at present under the supervision of Commissioner
Sturgess. This building consists of six floors, and contains sleeping
accommodation for 462 men. It has been at work since the year 1906,
when it was acquired by the Army with the help of that well-known
philanthropist, the late Mr. George Herring.
Of the 462 men accommodated daily, 311 pay 3d. for their night's
lodging, and the remainder 5d. The threepenny charge entitles the
tenant to the use of a bunk bedstead with sheets and an American cloth
cover. If the extra 2d. is forthcoming the wanderer is provided with a
proper bed, fitted with a wire spring hospital frame and provided with
a mattress, sheets, pillow, and blankets. I may state here that as in
the case of this Shelter the building, furniture and other equipment
have been provided by charity, the nightly fees collected almost
suffice to pay the running expenses of the establishment. Under less
favourable circumstances, however, where the building and equipment
are a charge on the capital funds of the Salvation Army, the
experience is that these fees do not suffice to meet the cost of
interest and maintenance.
The object of this and similar Shelters is to afford to men upon the
verge of destitution the choice between such accommodation as is here
provided and the common lodging-house, known as a 'kip house,' or the
casual ward of a workhouse. Those who avail themselves of these
Shelters belong, speaking generally, to the destitute or nearly
destitute classes. They are harbours of refuge for the unfortunates
who find themselves on the streets of London at nightfall with a few
coppers or some other small sum in their pockets. Many of these social
wrecks have sunk through drink, but many others owe their sad position
to lack or loss of employment, or to some other misfortune.
For an extra charge of 1d. the inmates are provided with a good
supper, consisting of a pint of soup and a large piece of bread, or of
bread and jam and tea, or of potato-pie. A second penny supplies them
with breakfast on the following morning, consisting of bread and
porridge or of bread and fish, with tea or coffee.
The dormitories, both of the fivepenny class on the ground floor and
of the threepenny class upstairs, are kept scrupulously sweet and
clean, and attached to them are lavatories and baths. These lavatories
contain a great number of brown earthenware basins fitted with taps.
Receptacles are provided, also, where the inmates can wash their
clothes and have them dried by means of an ingenious electrical
contrivance and hot air, capable of thoroughly drying any ordinary
garment in twenty minutes while its owner takes a bath.
The man in charge of this apparatus and of the baths was one who had
been picked up on the Embankment during the past winter. In return for
his services he received food, lodging, clothes and pocket-money to
the amount of 3s. a week. He told me that he was formerly a commercial
traveller, and was trying to re-enter that profession or to become a
ship's steward. Sickness had been the cause of his fall in the world.
Adjoining the downstairs dormitory is a dining and sitting-room for
the use of those who have taken bed tickets. In this room, when I
visited it, several men were engaged in various occupations. One of
them was painting flowers. Another, a watch repairer, was apparently
making up his accounts, which, perhaps, were of an imaginary nature. A
third was eating a dinner which he had purchased at the food bar. A
fourth smoked a cigarette and watched the flower artist at his work. A
fifth was a Cingalese who had come from Ceylon to lay some grievance
before the late King. The authorities at Whitehall having investigated
his case, he had been recommended to return to Ceylon and consult a
lawyer there. Now he was waiting tor the arrival of remittances to
enable him to pay his passage back to Ceylon. I wondered whether the
remittances would ever be forthcoming. Meanwhile he lived here on
7-1/2d. a day, 5d. for his bed and 2-1/2d. for his food. Of these and
other men similarly situated I will give some account presently.
Having inspected the upper floors I descended to the basement, where
what are called the 'Shelter men' are received at a separate entrance
at 5.30 in the afternoon, and buying their penny or halfpennyworth of
food, seat themselves on benches to eat. Here, too, they can sit and
smoke or mend their clothes, or if they are wet, dry themselves in the
annexe, until they retire to rest. During the past winter of 1909 400
men taken from the Embankment were sheltered here gratis every night,
and were provided with soup and bread. When not otherwise occupied
this hall is often used for the purpose of religious services.
I spoke at hazard with some of those who were sitting about in the
Shelter. A few specimen cases may be interesting. An old man told me
that he had travelled all over the world for fifty years, especially
in the islands of the South Pacific, until sickness broke him down. He
came last from Shanghai, where he had been an overseer on railway
work, and before that from Manila. Being incapacitated by fever and
rheumatism, and possessing 1,500 dollars, he travelled home,
apparently via India and Burma, stopping a while in each country.
Eventually he drifted to a lodging-house, and, falling ill there, was
sent to the Highgate Infirmary, where, he said, he was so cold that he
could not stop. Ultimately he found himself upon the streets in
winter. For the past twelve months he had been living in this Shelter
upon some help that a friend gave him, for all his own money was gone.
Now he was trying to write books, one of which was in the hands of a
well-known firm. He remarked, pathetically, that they 'have had it a
long time.' He was also waiting 'every day' for a pension from
America, which he considered was due to him because he fought in the
Civil War.
Most of these poor people are waiting for something.
This man added that he could not find his relatives, and that he
intended to stop in the Shelter until his book was published, or he
could 'help himself out.'
The next man I spoke to was the flower artist, whom I have already
mentioned, whose work, by the way, if a little striking in colour, was
by no means bad, especially as he had no real flowers to draw from. By
trade he was a lawyer's clerk; but he stated that, unfortunately for
him, the head partner of his firm went bankrupt six years before, and
the bad times, together with the competition of female labour in the
clerical department, prevented him from obtaining another situation,
so he had been obliged to fall back upon flower painting. He was a
married man, but he said, 'While I could make a fair week's money,
things were comfortable, but when orders fell slack I was requested to
go, as my room was preferable to my company, and being a man of
nervous temperament I could not stand it, and have been here ever
since'--that was for about ten weeks. He managed to make enough for
his board and lodging by the sale of his flower-pictures.
A third man informed me that he had opened twenty-seven shops for a
large firm of tobacconists, and then left to start in business for
himself; also he used to go out window-dressing, in which he was
skilled. Then, about nine years ago, his wife began to drink, and
while he was absent in hospital, neglected his business so that it
became worthless. Finally she deserted him, and he had heard nothing
of her since. After that he took to drink himself. He came to this
Shelter intermittently, and supported himself by an occasional job of
window-dressing. The Salvation Army was trying to cure this man of his
drinking habits.
A fourth man, a Eurasian, was a schoolmaster in India, who drifted to
this country, and had been for four years in the Colney Hatch Asylum.
He was sent to the Salvation Army by the After Care Society. He had
been two years in the Shelter, and was engaged in saving up money to
go to America. He was employed in the Shelter as a scrubber, and also
as a seller of food tickets, by which means he had saved some money.
Also he had a £5 note, which his sister sent to him. This note he was
keeping to return to her as a present on her birthday! His story was
long and miserable, and his case a sad one. Still, he was capable of
doing work of a sort.
Another very smart and useful man had been a nurse in the Army Medical
Corps, which he left some years ago with a good character.
Occasionally he found a job at nursing, and stayed at the Shelter,
where he was given employment between engagements.
Yet another, quite a young person, was a carman who had been
discharged through slackness of work in the firm of which he was a
servant. He had been ten weeks in the Institution, to which he came
from the workhouse, and hoped to find employment at his trade.
In passing through this building, I observed a young man of foreign
appearance seated in a window-place reading a book, and asked his
history. I was told that he was a German of education, whose ambition
it is to become a librarian in his native country. He had come to
England in order to learn our language, and being practically without
means, drifted into this place, where he was employed in cleaning the
windows and pursued his studies in the intervals of that humble work.
Let us hope that in due course his painstaking industry will be
rewarded, and his ambition fulfilled.
All these cases, and others that I have no space to mention, belonged
to the class of what I may call the regular 'hangers-on' of this
particular Shelter. As I visited it in the middle of the day, I did
not see its multitude of normal nightly occupants. Of such men,
however, I shall be able to speak elsewhere.
THE SPA ROAD ELEVATOR
BERMONDSEY
The next Institution that I inspected was that of a paper-sorting
works at Spa Road, Bermondsey, where all sorts of waste paper are
dealt with in enormous quantities. Of this stuff some is given and
some is bought. Upon delivery it goes to the sorters, who separate it
out according to the different classes of the material, after which it
is pressed into bales by hydraulic machinery and sold to merchants to
be re-made.
These works stand upon two acres of land. Parts of the existing
buildings were once a preserve factory, but some of them have been
erected by the Army. There remain upon the site certain
dwelling-houses, which are still let to tenants. These are destined to
be pulled down whenever money is forthcoming to extend the factory.
The object of the Institution is to find work for distressed or fallen
persons, and restore them to society. The Manager of this 'Elevator,'
as it is called, informed me that it employs about 480 men, all of
whom are picked up upon the streets. As a rule, these men are given
their board and lodging in return for work during the first week, but
no money, as their labour is worth little. In the second week, 6d. is
paid to them in cash; and, subsequently, this remuneration is added to
in proportion to the value of the labour, till in the end some of them
earn 8s. or 9s. a week in addition to their board and lodging.
I asked the Officer in charge what he had to say as to the charges of
sweating and underselling which have been brought against the
Salvation Army in connexion with this and its other productive
Institutions.
He replied that they neither sweated nor undersold. The men whom they
picked up had no value in the labour market, and could get nothing to
do because no one would employ them, many of them being the victims of
drink or entirely unskilled. Such people they overlooked, housed, fed,
and instructed, whether they did or did not earn their food and
lodging, and after the first week paid them upon a rising scale. The
results were eminently satisfactory, as even allowing for the
drunkards they found that but few cases, not more than 10 per cent,
were hopeless. Did they not rescue these men most of them would sink
utterly; indeed, according to their own testimony many of such
wastrels were snatched from suicide. As a matter of fact, also, they
employed more men per ton of paper than any other dealers in the
trade.
With reference to the commercial results, after allowing for interest
on the capital invested, the place did not pay its way. He said that a
sum of £15,000 was urgently required for the erection of a new
building on this site, some of those that exist being of a
rough-and-ready character. They were trying to raise subscriptions
towards this object, but found the response very slow.
He added that they collected their raw material from warehouses, most
of it being given to them, but some they bought, as it was necessary
to keep the works supplied, which could not be done with the gratis
stuff alone. Also they found that the paper they purchased was the
most profitable.
These works presented a busy spectacle of useful industry. There was
the sorting-room, where great masses of waste-paper of every kind was
being picked over by about 100 men and separated into its various
classes. The resulting heaps are thrown through hoppers into bins.
From the bins this sorted stuff passes into hydraulic presses which
crush it into bales that, after being wired, are ready for sale.
It occurred to me that the dealing with this mass of refuse paper must
be an unhealthy occupation; but I was informed that this is not the
case, and certainly the appearance of the workers bore out the
statement.
After completing a tour of the works I visited one of the bedrooms
containing seventy beds, where everything seemed very tidy and fresh.
Clean sheets are provided every week, as are baths for the inmates. In
the kitchen were great cooking boilers, ovens, etc., all of which are
worked by steam produced by the burning of the refuse of the sorted
paper. Then I saw the household salvage store, which contained
enormous quantities of old clothes and boots; also a great collection
of furniture, including a Turkish bath cabinet, all of which articles
had been given to the Army by charitable folk. These are either given
away or sold to the employes of the factory or to the poor of the
neighbourhood at a very cheap rate.
The man in charge of this store was an extremely good-looking and
gentlemanly young follow of University education, who had been a
writer of fiction, and once acted as secretary to a gentleman who
travelled on the Continent and in the East. Losing his employment, he
took to a life of dissipation, became ill, and sank to the very
bottom. He informed me that his ideals and outlook on life were now
totally changed. I have every hope that he will do well in the future,
as his abilities are evidently considerable, and Nature has favoured
him in many ways.
I interviewed a number of the men employed in these works, most of
whom had come down through drink, some of them from very good
situations. One had been the superintendent of a sewing-machine
company. He took to liquor, left his wife, and found himself upon the
streets. Now he was a traveller for the Salvation Army, in the
interests of the Waste-Paper Department, had regained his position in
life, and was living with his wife and family in a comfortable house.
Another was a grocer by profession, all of whose savings were stolen,
after which he took to drink. He had been three months in the works,
and at the time of my visit was earning 6s. a week with food and
lodging.
Another had been a Barnardo boy, who came from Canada as a ship's
steward, and could find nothing to do in England. Another was a
gentleman's servant, who was dismissed because the family left London.
Another was an auctioneer, who failed from want of capital, took to
drink, and emigrated to Canada. Two years later he fell ill with
pleurisy, and was sent home because the authorities were afraid that
his ailment might turn to consumption. He stated that at this time he
had given up drink, but could obtain no employment, so came upon the
streets. As he was starving and without hope, not having slept in a
bed for ten nights, he was about to commit suicide when the Salvation
Army picked him up. He had seen his wife for the first time in four
years on the previous Whit Monday, and they proposed to live together
again so soon as he secured permanent employment.
Another had been a soldier in the Seaforth Highlanders, and served in
the Egyptian Campaign of 1881, and also in the American Army.
Subsequently he was employed as a porter at a lodging-house at a
salary of 25s. a week, but left because of trouble about a woman. He
came upon the streets, and, being unable to find employment, was
contemplating suicide, when he fell under the influence of the Army at
the Blackfriars Shelter.
All these men, and others whom I spoke to at random but have no space
to write of, assured me that they were quite satisfied with their
treatment at the works, and repudiated--some of them with
indignation--the suggestion that I put to them tentatively that they
suffered from a system of sweating. For the most part, indeed, their
gratitude for the help they were receiving in the hour of need was
very evident and touching.
THE GREAT PETER STREET SHELTER
WESTMINSTER
This fine building is the most up-to-date Men's Shelter that the
Salvation Army possesses in London. It was once the billiard works of
Messrs. Burroughes and Watts, and is situated in Westminster, quite
near to the Houses of Parliament. I visited it about eight o'clock in
the evening, and at its entrance was confronted with the word 'Full,'
inscribed in chalk upon its portals, at which poor tramps, deprived of
their hope of a night's lodging, were staring disconsolately. It
reminded me of a playhouse upon a first-night of importance, but,
alas! the actors here play in a tragedy more dreadful in its
cumulative effect than any that was ever put upon the stage.
This Shelter is wonderfully equipped and organized. It contains
sitting or resting-rooms, smoking-rooms, huge dormitories capable of
accommodating about 600 sleepers; bathrooms, lavatories, extensive
hot-water and warming apparatus, great kitchens, and butteries, and so
forth. In the sitting and smoking-rooms, numbers of derelict men were
seated. Some did nothing except stare before them vacantly. Some
evidently were suffering from the effects of drink or fatigue; some
were reading newspapers which they had picked up in the course of
their day's tramp. One, I remember, was engaged in sorting out and
crumpling up a number of cigar and cigarette ends which he had
collected from the pavements, carefully grading the results in
different heaps, according to the class of the tobacco (how strong it
must be!) either for his own consumption or for sale to other
unfortunates. In another place, men were eating the 1d. or 1/2d.
suppers that they had purchased.
Early as it was, however, the great dormitories were crowded with
hundreds of the lodgers, either in bed or in process of getting there.
I noticed that they all undressed themselves, wrapping up their rags
in bundles, and, for the most part slept quite naked. Many of them
struck me as very fine fellows physically, and the reflection crossed
my mind, seeing them thus in puris naturalibus, that there was
little indeed to distinguish them from a crowd of males of the upper
class engaged, let us say, in bathing. It is the clothes that make the
difference to the eye.
In this Shelter I was told, by the way, that there exists a code of
rough honour among these people, who very rarely attempt to steal
anything from each other. Having so little property, they sternly
respect its rights. I should add that the charge made for
accommodation and food is 3d. per night for sleeping, and 1d. or 1/2d.
per portion of food.
The sight of this Institution crowded with human derelicts struck me
as most sad, more so indeed than many others that I have seen, though,
perhaps, this may have been because I was myself tired out with a long
day of inspection.
The Staff-Captain in charge here told me his history, which is so
typical and interesting that I will repeat it briefly. Many years ago
(he is now an elderly man) he was a steward on board a P. and O.
liner, and doing well. Then a terrible misfortune overwhelmed him.
Suddenly his wife and child died, and, as a result of the shock, he
took to drink. He attempted to cut his throat (the scar remains to
him), and was put upon his trial for the offence. Subsequently he
drifted on to the streets, where he spent eight years. During all this
time his object was to be rid of life, the methods he adopted being to
make himself drunk with methylated spirits, or any other villainous
and fiery liquor, and when that failed, to sleep at night in wet grass
or ditches. Once he was picked up suffering from inflammation of the
lungs and carried to an infirmary, where he lay senseless for three
days. The end of it was that a Salvation Army Officer found him in
Oxford Street, and took him to a Shelter in Burne Street, where he was
bathed and put to bed.
That was many years ago, and now he is to a great extent responsible
for the management of this Westminster Refuge. Commissioner Sturgess,
one of the head Officers of the Army, told me that their great
difficulty was to prevent him from overdoing himself at this
charitable task. I think the Commissioner said that sometimes he would
work eighteen or twenty hours out of the twenty-four.
One day this Staff-Captain played a grim little trick upon me. I was
seated at luncheon in a Salvation Army building, when the door opened,
and there entered as dreadful a human object as I have ever seen. The
man was clad in tatters, his bleeding feet were bound up with filthy
rags; he wore a dingy newspaper for a shirt. His face was cut and
plastered over roughly; he was a disgusting sight. He told me, in
husky accents, that drink had brought him down, and that he wanted
help. I made a few appropriate remarks, presented him with a small
coin, and sent him to the Officers downstairs.
A quarter of an hour later the Staff-Captain appeared in his uniform
and explained that he and the 'object' were the same person. Again it
was the clothes that made the difference. Those which he had worn when
he appeared at the luncheon-table were the same in which he had been
picked up on the streets of London. Also he thanked me for my good
advice which he said he hoped to follow, and for the sixpence that he
announced his intention of wearing on his watch-chain. For my part I
felt that the laugh was against me. Perhaps if I had thought the
Salvation Army capable of perpetrating a joke, I should not have been
so easily deceived.
This Staff-Captain gave me much information as to the class of
wanderers who frequent these Shelters, He estimated that about 50 per
cent of them sink to that level through the effects of drink. That is
to say, if by the waving of some magic wand intoxicants and harmful
drugs should cease to be obtainable in this country, the bulk of
extreme misery which needs such succour, and it may be added of crime
at large, would be lessened by one-half. This is a terrible statement,
and one that seems to excuse a great deal of what is called 'teetotal
fanaticism.' The rest, in his view, owe their fall to misfortune of
various kinds, which often in its turn leads to flight to the delusive
and destroying solace of drink. Thus about 25 per cent of the total
have been afflicted with sickness or acute domestic troubles. Or
perhaps they are 'knocked out' by shock, such as is brought on by the
loss of a dearly-loved wife or child, and have never been able to
recover from that crushing blow. The remainder are the victims of
advancing age and of the cruel commercial competition of our day. Thus
he said that the large business firms destroy and devour the small
shopkeepers, as a hawk devours sparrows; and these little people or
their employes, if they are past middle age, can find no other work.
Especially is this the case since the Employers' Liability Acts came
into operation, for now few will take on hands who are not young and
very strong, as older folk must naturally be more liable to sickness
and accident.
Again, he told me that it has become the custom in large businesses of
which the dividends are falling, to put in a man called an
'Organizer,' who is often an American.
This Organizer goes through the whole staff and mercilessly dismisses
the elderly or the least efficient, dividing up their work among those
who remain. So these discarded men fall to rise no more and drift to
the poorhouse or the Shelters or the jails, and finally into the river
or a pauper's grave. First, however, many spend what may be called a
period of probation on the streets, where they sleep at night under
arches or on stairways, or on the inhospitable flagstones and benches
of the Embankment, even in winter.
The Staff-Captain informed me that on one night during the previous
November he counted no less than 120 men, women, and children sleeping
in the wet on or in the neighbourhood of the Embankment. Think of
it--in this one place! Think of it, you whose women and children, to
say nothing of yourselves, do not sleep on the Embankment in the wet
in November. It may be answered that they might have gone to the
casual ward, where there are generally vacancies. I suppose that they
might, but so perverse are many of them that they do not. Indeed,
often they declare bluntly that they would rather go to prison than to
the casual ward, as in prison they are more kindly treated.
The reader may have noted as he drove along the Embankment or other
London thoroughfares at night in winter, long queues of people waiting
their turn to get something. What they are waiting for is a cup of
soup and, perhaps, an opportunity of sheltering till the dawn, which
soup and shelter are supplied by the Salvation Army, and sometimes by
other charitable Organizations. I asked whether this provision of
gratis food did in fact pauperize the population, as has been alleged.
The Staff-Captain answered that men do not as a rule stop out in the
middle of the winter till past midnight to get a pint of soup and a
piece of bread. Of course, there might be exceptions; but for the most
part those who take this charity, do so because if is sorely needed.
The cost of these midnight meals is reckoned by the Salvation Army at
about £8 per 1,000, including the labour involved in cooking and
distribution. This money is paid from the Army's Central Fund, which
collects subscriptions for that special purpose.
'Of course, our midnight soup has its critics,' said one of the
Officers who has charge of its distribution; 'but all I know is that
it saves many from jumping into the river.'
During the past winter, that is from November 3, 1909, to March 24,
1910, 163,101 persons received free accommodation and food at the
hands of the Salvation Army in connexion with its Embankment Soup
Distribution Charity.
THE FREE BREAKFAST SERVICE
BLACKFRIARS SHELTER
On a Sunday in June I attended the Free Breakfast service at the
Blackfriars Shelter. The lease of this building was acquired by the
Salvation Army from a Temperance Company. Behind it lay contractors'
stables, which were also bought; after which the premises were rebuilt
and altered to suit the purposes to which they are now put, the
stabling being for the most part converted into sleeping-rooms.
The Officer who accompanied me, Lieut.-Colonel Jolliffe, explained
that this Blackfriars Shelter is, as it were, the dredger for and the
feeder of all the Salvation Army's Social Institutions for men in
London. Indeed, it may be likened to a dragnet set to catch male
unfortunates in this part of the Metropolis. Here, as in the other
Army Shelters, are great numbers of bunks that are hired out at 3d. a
night, and the usual food-kitchens and appliances.
I visited one or two of these, well-ventilated places that in cold
weather are warmed by means of hot-water pipes to a heat of about 70
deg., as the clothing on the bunks is light.
I observed that although the rooms had only been vacated for a few
hours, they were perfectly inoffensive, and even sweet; a result that
is obtained by a very strict attention to cleanliness and ample
ventilation. The floors of these places are constantly scrubbed, and
the bunks undergo a process of disinfection about once a week. As a
consequence, in all the Army Shelters the vermin which sometimes
trouble common lodging-houses are almost unknown.
I may add that the closest supervision is exercised in these places
when they are occupied. Night watchmen are always on duty, and an
Officer sleeps in a little apartment attached to each dormitory. The
result is that there are practically no troubles of any kind.
Sometimes, however, a poor wanderer is found dead in the morning, in
which case the body is quietly conveyed away to await inquest.
I asked what happened when men who could not produce the necessary
coppers to pay for their lodging, applied for admission. The answer
was that the matter was left to the discretion of the Officer in
charge. In fact, in cases of absolute and piteous want, men are
admitted free, although, naturally enough, the Army does not advertise
that this happens. If it did, its hospitality would be considerably
overtaxed.
Leaving the dormitories, I entered the great hall, in which were
gathered nearly 600 men seated upon benches, every one of which was
filled. The faces and general aspect of these men were eloquent of
want and sorrow. Some of them appeared to be intent upon the religious
service that was going on, attendance at this service being the
condition on which the free breakfast is given to all who need food
and have passed the previous night in the street. Others were gazing
about them vacantly, and others, sufferers from the effects of drink,
debauchery, or fatigue, seemed to be half comatose or asleep.
This congregation, the strangest that I have ever seen, comprised men
of all classes. Some might once have belonged to the learned
professions, while others had fallen so low that they looked scarcely
human. Every grade of rag-clad misery was represented here, and every
stage of life from the lad of sixteen up to the aged man whose
allotted span was almost at an end. Rank upon rank of them, there they
sat in their infinite variety, linked only by the common bond of utter
wretchedness, the most melancholy sight, I think, that ever my eyes
beheld. All of them, however, were fairly clean, for this matter had
been seen to by the Officers who attend upon them. The Salvation Army
does not only wash the feet of its guests, but the whole body. Also,
it dries and purifies their tattered garments.
When I entered the hall, an Officer on the platform was engaged in
offering up an extempore prayer.
'We pray that the Holy Spirit may be poured out upon these men. We
pray, O God, that Thou wilt help them to take fresh courage, to find
fresh hope, and that they may rise once again to fight the battle of
life. We pray that Thou mayst bring to Thy feet, this morning, such as
shall be saved eternally.'
Then another Officer, styled the Chaplain, addressed the audience. He
told them that there was a way out of their troubles, and that
hundreds who had sat in that hall as they did, now blessed the day
which brought them there. He said: 'You came here this morning, you
scarcely knew how or why. You did not know the hand of God was leading
you, and that He will bless you if you will listen to His Voice. You
think you cannot escape from this wretched life; you think of the past
with all its failures. But do not trouble about the years that are
gone. Seek the Kingdom of God and His righteousness, and all other
things shall be added unto you. Then there will be no more wandering
about without a friend, for I say to you that God lives, and this
morning you will hear from others, who once were in a similar
condition to yourself, what He has done for them.'