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cod-al7b25_alalal-a10445.xml
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cod-al7b25_alalal-a10445.xml
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<?xml version="1.0" encoding="UTF-8"?>
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<teiHeader>
<fileDesc>
<titleStmt>
<title>Divisio Textus</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
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</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Divisio Textus</title>
<date when="2022-06-21">June 21, 2022</date>
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<witness xml:id="Ba" n="cod-al7b25">Paris 1894, v. 25</witness>
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Ba" n="54"/>
</div>
</front>
<body>
<div xml:id="alalal-a10445"><!-- l1d2dt1 -->
<head xml:id="alalal-a10445-Hd1e99">Divisio Textus</head>
<p xml:id="alalal-a10445-d1e101">
<pb ed="#Ba" n="54"/>
<cb ed="#Ba" n="a"/>
<lb ed="#Ba" n="1"/>DIVISIO TEXTUS.
</p>
<p xml:id="alalal-a10445-d1e110">
<lb ed="#Ba" n="2"/>
<quote xml:id="alalal-a10445-Qd1e114"> Hoc itaque vera ac pia fide, etc. </quote>
<lb ed="#Ba" n="3"/>Hic incipit Magister tractatum hujus
<lb ed="#Ba" n="4"/>doctrinae finita parte procemiali, in qua
<lb ed="#Ba" n="5"/>investigavit de quo agendum est.
</p>
<p xml:id="alalal-a10445-d1e123">
<lb ed="#Ba" n="6"/>Et dividitur secundum rationem
sub<lb break="no" ed="#Ba" n="7"/>jecti hujus scientia in partes duas,
scili<lb break="no" ed="#Ba" n="8"/>cet in tractatum de rebus, et tractatum de
<lb ed="#Ba" n="9"/>signis. Tractatus de rebus continet tres
<lb ed="#Ba" n="10"/>libros antecedentes : tractatus autem de
<lb ed="#Ba" n="11"/>signis obtinet quartum.
</p>
<p xml:id="alalal-a10445-d1e139">
<lb ed="#Ba" n="12"/>Tractatus autem de rebus habet
divi<lb break="no" ed="#Ba" n="13"/>sionem secundum rationem rerum
illa<lb break="no" ed="#Ba" n="14"/>rum secundum quam veniunt in
specu<lb break="no" ed="#Ba" n="15"/>lationem Theologi. Sunt enim res quibus
<lb ed="#Ba" n="16"/>fruendum est sive beatificantes, de quibus
<lb ed="#Ba" n="17"/>agitur in primo hbro. Et sunt res quibus
<lb ed="#Ba" n="18"/>utendum est, sub quibus etiam
conlinen<lb break="no" ed="#Ba" n="19"/>tur res quae fruuntur et utuntur : et ille
<lb ed="#Ba" n="20"/>dilectione usus sunt diligende, sicut
pro<lb break="no" ed="#Ba" n="21"/>batum est in distinctione praecedenti : et
<lb ed="#Ba" n="22"/>de illis agitur in secundo libro. Sunt
<lb ed="#Ba" n="23"/>etiam res ordinantes fruentem ad fruibile,
<lb ed="#Ba" n="24"/>quibus secundum aliquid sui fruendum
<lb ed="#Ba" n="25"/>est, et secundum aliquid utendum : et de
<lb ed="#Ba" n="26"/>illis agitur in tertio.
</p>
<p xml:id="alalal-a10445-d1e175">
<lb ed="#Ba" n="27"/>Primus liber dividitur in duas partes :
<lb ed="#Ba" n="28"/>in quarum prima tangit Auctor modum
<lb ed="#Ba" n="29"/>possibilem nobis deveniendi in
cognitio<lb break="no" ed="#Ba" n="30"/>nem eorum quibus fruendum est, que
<lb ed="#Ba" n="31"/>sunt Pater, et Filius, et Spiritus sanctus.
<lb ed="#Ba" n="32"/>In secunda autem ponit tractatum de
<lb ed="#Ba" n="33"/>illis, scilicet in quarta distinctione,
in<lb break="no" ed="#Ba" n="34"/>fra, ibi, <quote xml:id="alalal-a10445-Qd1e194"> Hie oritur questio satis
neces<lb break="no" ed="#Ba" n="35"/>saria, etc. </quote>
</p>
<p xml:id="alalal-a10445-d1e200">
<lb ed="#Ba" n="36"/>Si autem quaeritur, Quare non in aliis
<lb ed="#Ba" n="37"/>libris tangitur primus modus deveniendi
<lb ed="#Ba" n="38"/>in scientiam ipsorum, sicut hic?
Dicen<lb break="no" ed="#Ba" n="39"/>dum. quod hoc contingit propter
difticul<lb break="no" ed="#Ba" n="40"/>tatem hujus materie, quae licet sit summa
<lb ed="#Ba" n="41"/>lux et manifestissima, nobis tamen
pro<lb break="no" ed="#Ba" n="42"/>pter imperfectionem nostri occult est
oc<lb break="no" ed="#Ba" n="43"/>culta. Unde, Psal.cxxxvi, 6: Adirabilis
<lb ed="#Ba" n="44"/>facta est scientia tua ex me: confortata
<lb ed="#Ba" n="45"/>est, etc. Et, in I Metaphysice : Sicut est
<cb ed="#Ba" n="b"/>
<lb ed="#Ba" n="46"/>dispositio oculorum vespertilionum ad
<lb ed="#Ba" n="47"/>lumen solis, ita est disposilio nostri
in<lb break="no" ed="#Ba" n="48"/>tellectus ad manifestissima nature.
</p>
<p xml:id="alalal-a10445-d1e233">
<lb ed="#Ba" n="49"/>Prima autem harum partium continet
<lb ed="#Ba" n="50"/>quatuor partes. In omni enim via
ve<lb break="no" ed="#Ba" n="51"/>niendi in cognitionem alicujus difficilis
<lb ed="#Ba" n="52"/>exiguntur quatuor : scilicet, ut sciatur
<lb ed="#Ba" n="53"/>quid supponendum est: quia nisi
suppo<lb break="no" ed="#Ba" n="54"/>sitis principiis scientiae, non acquiritur
<lb ed="#Ba" n="55"/>scientia : et hoc tangit in primo capitulo.
<lb ed="#Ba" n="56"/>Secundo, requiritur precognitio
intentio<lb break="no" ed="#Ba" n="57"/>nis : quia ignoto fine ignoratur
conse<lb break="no" ed="#Ba" n="58"/>cutio finis, et erit inquisitio incerta et
<lb ed="#Ba" n="59"/>vaga: et hoc facit Magister in secundo
<lb ed="#Ba" n="60"/>capitulo, ibi, B, <quote xml:id="alalal-a10445-Qd1e261"> Omnes autem
Catho<lb break="no" ed="#Ba" n="61"/>lict tractatores, etc. </quote> Tertium quod
re<lb break="no" ed="#Ba" n="62"/>quitur est ordo, sicut dicit Philosophus
<lb ed="#Ba" n="63"/>in LV prime Philosophiae : Initium
scien<lb break="no" ed="#Ba" n="64"/>tia non semper esta prioribus secundum
<lb ed="#Ba" n="65"/>rem, sed quandoque a facilioribus au~
<lb ed="#Ba" n="66"/>dienti, per quae est levior instructio:
<lb ed="#Ba" n="67"/>quandoque autem e converso, et hunc
<lb ed="#Ba" n="68"/>ordinem procedendi tangit Magister in
<lb ed="#Ba" n="69"/>secundo capitulo, ibi, G, <quote xml:id="alalal-a10445-Qd1e283"> Ceterum, ut
<lb ed="#Ba" n="70"/>in libro primo, etc. </quote> Quartum et
ulti<lb break="no" ed="#Ba" n="71"/>mum est processus investigationis quo
<lb ed="#Ba" n="72"/>acquiritur scientia, et hunc ponit
Magi<lb break="no" ed="#Ba" n="73"/>ster in quarto capitulo, usque ad
princi<lb ed="#Ba" n="74" break="no"/>pium quarte distinctionis, ibi, D, <quote xml:id="alalal-a10445-Qd1e297">
Pro<lb break="no" ed="#Ba" n="75"/>ponamus ergo in medium, etc, </quote>
</p>
<p xml:id="alalal-a10445-d1e303">
<lb ed="#Ba" n="76"/>Primi ergo capituli sententia est dare
<lb ed="#Ba" n="77"/>nobis suppositiones quas tenere debemus,
<lb ed="#Ba" n="78"/>et ex quibus ut principiis procedere pos~
<lb ed="#Ba" n="79"/>suinus im tota scientia istius primi libri.
</p>
<p xml:id="alalal-a10445-d1e314">
<lb ed="#Ba" n="80"/>Et Littera facilis est.
</p>
</div>
</body>
</text>
</TEI>