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cod-al7b25_alalal-a11682.xml
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cod-al7b25_alalal-a11682.xml
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<?xml version="1.0" encoding="UTF-8"?>
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<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 5</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 5</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
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<listWit>
<witness xml:id="Ba" n="cod-al7b25">Paris 1894, v. 25</witness>
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<front>
<div xml:id="starts-on">
<pb ed="#Ba" n="59"/>
</div>
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<body>
<div xml:id="alalal-a11682"><!-- l1d2a5 -->
<head xml:id="alalal-a11682-Hd1e99">Articulus 5</head>
<head xml:id="alalal-a11682-Hd1e101" type="question-title">An omne verum scitum sit a Spiritu
sancto inspiratum ?</head>
<p xml:id="alalal-a11682-d1e104">
<lb ed="#Ba" n="25"/>ARTICULUS V.
<lb ed="#Ba" n="26"/>An omne verum scitum sit a Spiritu
<lb ed="#Ba" n="27"/>sancto inspiratum ?
</p>
<p xml:id="alalal-a11682-d1e113">
<lb ed="#Ba" n="28"/>Deinde quaeritur de hoc quod dicitur
<lb ed="#Ba" n="29"/>in notula incidente: <quote xml:id="alalal-a11682-Qd1e119"> Non approbe quod
<lb ed="#Ba" n="30"/>in oratione dici, etc. </quote>
</p>
<p xml:id="alalal-a11682-d1e125">
<lb ed="#Ba" n="31"/>1, Videtur enim, quod omne verum sit
<lb ed="#Ba" n="32"/>a Spiritu: sancto scitum et dictum :
su<lb break="no" ed="#Ba" n="33"/>per illud enim quod dicit Apostolus, I ad
<lb ed="#Ba" n="34"/>Corinth. xu, 3: <quote xml:id="alalal-a11682-Qd1e135"
source="http://scta.info/resource/Icor12_3@15-23">Nemo potest dicere:
Do<lb break="no" ed="#Ba" n="35"/>minus Jesus, nisi in Spiritu sancto</quote>, dicit
<lb ed="#Ba" n="36"/>Glossa Ambrosii : Omne verum a
quo<lb break="no" ed="#Ba" n="37"/>cumgue dicatur, est a Spiritu sancto.
</p>
<p xml:id="alalal-a11682-d1e147">
<lb ed="#Ba" n="38"/>2. Item, Constat, quod Caiphas non
<cb ed="#Ba" n="b"/>
<lb ed="#Ba" n="39"/>ex intentione prophetabat : et tamen
di<lb break="no" ed="#Ba" n="40"/>cit Evangelista’, quod propter
dignita<lb break="no" ed="#Ba" n="41"/>tem officii Spiritus dedit ei verum dicere,
<lb ed="#Ba" n="42"/>quia Jesus esset moriturus pro gente.
</p>
<p xml:id="alalal-a11682-d1e163">
<lb ed="#Ba" n="43"/>3. Item, Augustinus in libro de
dZa<lb break="no" ed="#Ba" n="44"/>gistro, probat multis rationibus, quod
<lb ed="#Ba" n="45"/>frustra laborat exterior magister nisi
ad<lb break="no" ed="#Ba" n="46"/>sit interius docens: ergo videtur, quod
<lb ed="#Ba" n="47"/>omne verum sit a Spiritu sancto.
</p>
<p xml:id="alalal-a11682-d1e176">
<lb ed="#Ba" n="48"/>Sed contra: Est verum in
propositio<lb break="no" ed="#Ba" n="49"/>nibus primis et in artibus hberalibus ad
<lb ed="#Ba" n="50"/>quod homo suflicit ex doctrina hominis,
<lb ed="#Ba" n="51"/>et propria inventione : ergo non est
ne<lb break="no" ed="#Ba" n="52"/>cesse advenire ibi novam gratiam
docen<lb break="no" ed="#Ba" n="53"/>tem.
</p>
<p xml:id="alalal-a11682-d1e192">
<lb ed="#Ba" n="54"/>Solutio. Dicendum, quod ista
disputa<lb break="no" ed="#Ba" n="55"/>tio non est contra notulam: quia
Au<lb break="no" ed="#Ba" n="56"/>gustinus dicit, quod mali nihil verum
<lb ed="#Ba" n="57"/>vident: et hoc retractavit, quia mali
<lb ed="#Ba" n="58"/>multa habent a Deo. Si tamen non fiat
<lb ed="#Ba" n="59"/>vis in hoc, dicimus quod in anima ad
<lb ed="#Ba" n="60"/>hoc quod accipiat scientiam veritatis
exi<lb break="no" ed="#Ba" n="61"/>guntur quatuor : intellectus possibilis qui
<lb ed="#Ba" n="62"/>paratus sit recipere : et secundo,
intelle<lb break="no" ed="#Ba" n="63"/>ctus agens cujus lumine fiat abstractio
<lb ed="#Ba" n="64"/>specierum in quibus est veritas, vel
ve<lb break="no" ed="#Ba" n="65"/>rum illud : et tertio, res objecta per ima~
<lb ed="#Ba" n="66"/>ginem, vel seipsam, de qua est veritas
<lb ed="#Ba" n="67"/>illa: et quarto, principia et dignitates
<lb ed="#Ba" n="68"/>que sunt quasi quaedam instrumenta
<lb ed="#Ba" n="69"/>proportionantia compositiones et
divisio<lb break="no" ed="#Ba" n="70"/>nes possibiles et impossibiles et necessa~
<lb ed="#Ba" n="71"/>rias ex quibus verum accipitur. Inter hac
<lb ed="#Ba" n="72"/>quatuor, primum est recipiens tantum :
<lb ed="#Ba" n="73"/>secundum autem est dans lumen suum
<lb ed="#Ba" n="74"/>tantum : tertium est recipiens ab agente
<lb ed="#Ba" n="75"/>intellectu, et dans lucem veritatis
distin<lb break="no" ed="#Ba" n="76"/>cte possibili: quartum autem est motum
<lb ed="#Ba" n="77"/>ut instrumentum, et movens
composi<lb break="no" ed="#Ba" n="78"/>tionem et divisionem ejus in quo est
ve<lb break="no" ed="#Ba" n="79"/>rum scitum vel quesitum. Unde quidam
<lb ed="#Ba" n="80"/>Philosophi dixerunt, quod ista
suffice<lb break="no" ed="#Ba" n="81"/>rent ad cognitionem veri quod est sub
<lb ed="#Ba" n="82"/>ratione. Sed aliter dicendum, scilicet,
<pb ed="#Ba" n="60"/>
<cb ed="#Ba" n="a"/>
<lb ed="#Ba" n="1"/>quod lux intellectus agentis non sufficit
<lb ed="#Ba" n="2"/>per se, nisi per applicationem lucis
in<lb break="no" ed="#Ba" n="3"/>tellectus increati, sicut applicatur radius
<lb ed="#Ba" n="4"/>solis ad radium stella. Et hoc contingit
<lb ed="#Ba" n="5"/>dupliciter, scilicet, secundum lumen
du<lb break="no" ed="#Ba" n="6"/>plicatum tantum, vel etiam triplicatum :
<lb ed="#Ba" n="7"/>duplicatum ut si fiat conjunctio ad
lu<lb break="no" ed="#Ba" n="8"/>men intellectus increati, et illud lumen
<lb ed="#Ba" n="9"/>est interior magisler. Quandoque autem
<lb ed="#Ba" n="10"/>fit ad conjunctionem intellectus angelici
<lb ed="#Ba" n="11"/>et divini: quia Philosophi quidam
ani<lb break="no" ed="#Ba" n="12"/>mam posuerunt instrumentum
intelli<lb break="no" ed="#Ba" n="13"/>gentie, eo quod intelligentia imprimit
<lb ed="#Ba" n="14"/>in eam suas illuminationes. Et hoc vocat
<lb ed="#Ba" n="15"/>Dionysius reductionem nostre
hierar<lb break="no" ed="#Ba" n="16"/>chiae per hierarchiam Angelorum, et
Au<lb break="no" ed="#Ba" n="17"/>gustinus dicit hoc contingere mullis
mo<lb break="no" ed="#Ba" n="18"/>dis. Et hoc vocant quidam Philosophi
<lb ed="#Ba" n="19"/>continuationem intellectuum : quia etiam
<lb ed="#Ba" n="20"/>ipsi dixerunt, quod nihil videtur nisi per
<lb ed="#Ba" n="21"/>lucem primam.
</p>
<p xml:id="alalal-a11682-d1e307">
<lb ed="#Ba" n="22"/>Ab Hoc ergo quod quaeritur, Utram
<lb ed="#Ba" n="23"/>exigitur apposilio gratia nove, Dicendum
<lb ed="#Ba" n="24"/>quod si gratia vocalur quodlibet donum
<lb ed="#Ba" n="25"/>a Deo gratis datum. tunc non fit hoc
<lb ed="#Ba" n="26"/>sine gratia: imo dicit quidam
Philoso<lb break="no" ed="#Ba" n="27"/>phus, quod etiamsi aliquid sciatur in ha-=
<lb ed="#Ba" n="28"/>bitu, non fiet conversio ad actum nisi
<lb ed="#Ba" n="29"/>per conversionem ad lucem intellectus
<lb ed="#Ba" n="30"/>increati.
</p>
</div>
</body>
</text>
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