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cod-al7b25_alalal-a14296.xml
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cod-al7b25_alalal-a14296.xml
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<teiHeader>
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<titleStmt>
<title>Articulus 16</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 16</title>
<date when="2022-06-21">June 21, 2022</date>
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<witness xml:id="Ba" n="cod-al7b25">Paris 1894, v. 25</witness>
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<front>
<div xml:id="starts-on">
<pb ed="#Ba" n="71"/>
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<body>
<div xml:id="alalal-a14296"><!-- l1d2a16 -->
<head xml:id="alalal-a14296-Hd1e99">Articulus 16</head>
<head xml:id="alalal-a14296-Hd1e101" type="question-title">An Deus sit nominabilis a nobis ?</head>
<p xml:id="alalal-a14296-d1e104">
<lb ed="#Ba" n="66"/>ARTICULUS XVI.
<lb ed="#Ba" n="67"/>An Deus sit nominabilis a nobis ?
</p>
<p xml:id="alalal-a14296-d1e111">
<lb ed="#Ba" n="68"/>Deinde quaeritur de hoc quod dicit :
<lb ed="#Ba" n="69"/>
<quote xml:id="alalal-a14296-Qd1e117"> Dominus omnipotens nomen illi. </quote>
</p>
<p xml:id="alalal-a14296-d1e120">
<lb ed="#Ba" n="70"/>1. Ex hoc enim accipitur, quod
nomi<lb break="no" ed="#Ba" n="71"/>natur: ergo nominabilis est a nobis, quod
<lb ed="#Ba" n="72"/>esse videtur contra Dionysium, in libro
<lb ed="#Ba" n="73"/>de Divinis nominibus ubi dicit sic, quod
<lb ed="#Ba" n="74"/>est verbum non dicibile, et
irrationabili<lb break="no" ed="#Ba" n="75"/>tas, et non intelligibilitas®. Et alia
trans<lb break="no" ed="#Ba" n="76"/>latio habet, innominabilitas.
</p>
<p xml:id="alalal-a14296-d1e139">
<lb ed="#Ba" n="77"/>2. Item, In eodem, quod est verbum
<pb ed="#Ba" n="72"/>
<cb ed="#Ba" n="a"/>
<lb ed="#Ba" n="1"/>inscrutabile simul, et non investigabile :
<lb ed="#Ba" n="2"/>sicut non existente vestigio ullo eorum
<lb ed="#Ba" n="3"/>qua: ad occultam ipsius infinitatem
trans<lb break="no" ed="#Ba" n="4"/>ierunt : ergo sisic incognoscibilis est,
vi<lb break="no" ed="#Ba" n="5"/>detur quod sit innominabilis: quia non
<lb ed="#Ba" n="6"/>fit nominatio nisi cogniti.
</p>
<p xml:id="alalal-a14296-d1e161">
<lb ed="#Ba" n="7"/>3.Item, In eodem, neque ipsius est
<lb ed="#Ba" n="8"/>opinio, neque nomen, neque serio.
</p>
<p xml:id="alalal-a14296-d1e168">
<lb ed="#Ba" n="9"/>4. Item, In cap. 7, dicit ineffabile et
<lb ed="#Ba" n="10"/>innominabile : et infra, Non intelligitur,
<lb ed="#Ba" n="11"/>neque dicitur, neque nominatur.
</p>
<p xml:id="alalal-a14296-d1e177">
<lb ed="#Ba" n="12"/>5. Et in ultimo dfystice Theologie :
<lb ed="#Ba" n="13"/>Neque ratio ipsius est, neque nomen,
<lb ed="#Ba" n="14"/>neque cognitio: ergo videtur quod sit
<lb ed="#Ba" n="15"/>innominabilis.
</p>
<p xml:id="alalal-a14296-d1e188">
<lb ed="#Ba" n="16"/>6. Item, Philosophus in libro de
Caz<lb break="no" ed="#Ba" n="17"/>sis ; Causa prima superior est narratione,
<lb ed="#Ba" n="18"/>et non deficiunt lingue a narratione ejus
<lb ed="#Ba" n="19"/>nisi propter nobilitatem esse ipsius :
<lb ed="#Ba" n="20"/>quoniam ipsa est super omnem causam,
<lb ed="#Ba" n="21"/>et non narralur nisi per causas secundas,
<lb ed="#Ba" n="22"/>que illuminantura lumine cause prime.
</p>
<p xml:id="alalal-a14296-d1e206">
<lb ed="#Ba" n="23"/>SED CONTRA:
<lb ed="#Ba" n="24"/>4. Dionysius in libro de Divinis
nomi<lb break="no" ed="#Ba" n="25"/>nibus : Invisibile dicunt eloquia,
clarissi<lb break="no" ed="#Ba" n="26"/>mum lumen : et multum laudabilem et
<lb ed="#Ba" n="27"/>multum nominabilem, ineffabilem et
in<lb break="no" ed="#Ba" n="28"/>nominabilem .
</p>
<p xml:id="alalal-a14296-d1e223">
<lb ed="#Ba" n="29"/>2. Item, In eodem capitulo et primo :
<lb ed="#Ba" n="30"/>Theologi deitatem laudant, sicut et
inno<lb break="no" ed="#Ba" n="31"/>minabilem, et ex omni nomine.
</p>
<p xml:id="alalal-a14296-d1e232">
<lb ed="#Ba" n="32"/>3. Item, Dicit quod est ipsius ratio,
in<lb break="no" ed="#Ba" n="33"/>tellectus, et nomen.
</p>
<p xml:id="alalal-a14296-d1e239">
<lb ed="#Ba" n="34"/>4. Item, Exod.im, 15 : hoc nomen
<lb ed="#Ba" n="35"/>mihi est in xternum : ergo videtur, quod
<lb ed="#Ba" n="36"/>sit nominabilis.
</p>
<p xml:id="alalal-a14296-d1e248">
<lb ed="#Ba" n="37"/>Solutio. Dicendum ad hoc secundum
<lb ed="#Ba" n="38"/>Augustinum in primo de Doctrina
Chri<lb break="no" ed="#Ba" n="39"/>stiana, ubi dicit sic : Deus cum de illo
<lb ed="#Ba" n="40"/>nihil digne dici possit, adinisit humane
<lb ed="#Ba" n="41"/>vocis obsequium, et verbis suis gaudere
<lb ed="#Ba" n="42"/>nos voluit. Unde dicendum, quod Deus
<lb ed="#Ba" n="43"/>innominabilis est nomine reprasenlante
<lb ed="#Ba" n="44"/>perfecte 1d quod est ipse, sive id signante
<lb ed="#Ba" n="45"/>completc. Sed propter nominum
ino<lb break="no" ed="#Ba" n="46"/>piam condescendit nubis ut nominemus
<cb ed="#Ba" n="b"/>
<lb ed="#Ba" n="47"/>ipsum dictione imperfecte significante,
<lb ed="#Ba" n="48"/>dummodo illam imperfectionem in eum
<lb ed="#Ba" n="49"/>non ponamus. sed superemimere eum
in<lb break="no" ed="#Ba" n="50"/>telligamus : et sic intelliguntur omnia
<lb ed="#Ba" n="51"/>que adducta sunt de Dionysio ad hoc
<lb ed="#Ba" n="52"/>quod sit nominabilis. Et quod hoc
ve<lb break="no" ed="#Ba" n="53"/>rum sit patet per Dionysium sic
dicen<lb break="no" ed="#Ba" n="54"/>dum in hbro de Divinis nominibus, cap.
<lb ed="#Ba" n="55"/>ultimo : Et neque afferimus ipsum
no<lb break="no" ed="#Ba" n="56"/>men bonitatis sicut concordantes ipsi :
<lb ed="#Ba" n="57"/>sed desiderio intelligendi aliquid et
di<lb break="no" ed="#Ba" n="58"/>cendi de ineffabili natura illa, nominum
<lb ed="#Ba" n="59"/>dignissimum sanctificamus ipsi primum.
<lb ed="#Ba" n="60"/>Et concordabimus quidem et in hoc
<lb ed="#Ba" n="61"/>Theologis, a rerum autem veritate
defici<lb break="no" ed="#Ba" n="62"/>mus.
</p>
<p xml:id="alalal-a14296-d1e309">
<lb ed="#Ba" n="63"/>Ap 1p autem quod objicitur de
propo<lb break="no" ed="#Ba" n="64"/>sitione Philosophi, Dicendum quod ipse
<lb ed="#Ba" n="65"/>verum dicit, et hujus secundum
Com<lb break="no" ed="#Ba" n="66"/>mentum est talis ratio : quia primum de
<lb ed="#Ba" n="67"/>se importat duo, scilicet, quod est
per<lb break="no" ed="#Ba" n="68"/>fectum in se, et largiens perfectionem
<lb ed="#Ba" n="69"/>omnibus aliis : diminutum autem in
<lb ed="#Ba" n="70"/>quantum diminutum de ratione sua
ha<lb break="no" ed="#Ba" n="71"/>bet duo his contraria, scilicet, quod quia
<lb ed="#Ba" n="72"/>est in se deficiens a perfectione, ideo
<lb ed="#Ba" n="73"/>nulli largitur aliquam perfectionem. Et
<lb ed="#Ba" n="74"/>ideo, quia omne nomen diminute dicit id
<lb ed="#Ba" n="75"/>quod est Deus, ideo magis non convenit
<lb ed="#Ba" n="76"/>quam conyeniat : quia in quantum
di<lb break="no" ed="#Ba" n="77"/>minutum ponit contraria duobus que
<lb ed="#Ba" n="78"/>omnis qui ponit Deum, dicit esse in Deo.
<lb ed="#Ba" n="79"/>Verissime autem dicitur esse supra
no<lb break="no" ed="#Ba" n="80"/>men, et supra narrationem : quia cum
<lb ed="#Ba" n="81"/>non finiatur intellectu, significatur
exce<lb break="no" ed="#Ba" n="82"/>dere omne nomen, et omnem rationem.
</p>
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</body>
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