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cod-al7b25_alalal-a15814.xml
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cod-al7b25_alalal-a15814.xml
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<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 20</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
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<edition n="0.0.0-dev">
<title>Articulus 20</title>
<date when="2022-06-21">June 21, 2022</date>
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<witness xml:id="Ba" n="cod-al7b25">Paris 1894, v. 25</witness>
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<pb ed="#Ba" n="78"/>
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<body>
<div xml:id="alalal-a15814"><!-- l1d2a20 -->
<head xml:id="alalal-a15814-Hd1e99">Articulus 20</head>
<head xml:id="alalal-a15814-Hd1e101" type="question-title">quaeritur, Quare in aliis entibus ad
numerum hypostasum sequitur numerus
nature, et non sequitur in divinis ?</head>
<p xml:id="alalal-a15814-d1e104">
<lb ed="#Ba" n="88"/>ARTICULUS XX.
<lb ed="#Ba" n="89"/>quaeritur, Quare in aliis entibus ad
nu<lb break="no" ed="#Ba" n="90"/>merum hypostasum sequitur numerus
<lb ed="#Ba" n="91"/>nature, et non sequitur in divinis ?
</p>
<p xml:id="alalal-a15814-d1e115">
<lb ed="#Ba" n="92"/>Sed adhuc ulterius querilur, Quare
<pb ed="#Ba" n="79"/>
<cb ed="#Ba" n="a"/>
<lb ed="#Ba" n="1"/>hoc fit quod in aliis entibus ad numerum
<lb ed="#Ba" n="2"/>hypostasum sequitur numerus nature,
<lb ed="#Ba" n="3"/>et non sequitur hoc in divinis? Non enim
<lb ed="#Ba" n="4"/>sequitur Pater est unus Deus, et Filsus
<lb ed="#Ba" n="5"/>vst unus Deus, et Spiritus sanctus est
<lb ed="#Ba" n="6"/>unus Deus: ergo sunt tres dil. Hoc enim
<lb ed="#Ba" n="7"/>vulelur esse contra communem animi
<lb ed="#Ba" n="8"/>conceptionem quae intellectui per se est
<lb ed="#Ba" n="9"/>nola, scilicet, quod plurium hypostasum
<lb ed="#Ba" n="10"/>niinero non potest esse una natura
nu<lb break="no" ed="#Ba" n="11"/>mero,
</p>
<p xml:id="alalal-a15814-d1e148">
<lb ed="#Ba" n="12"/>Solutio. Dicendum, quod hoc
contin<lb break="no" ed="#Ba" n="13"/>il propter identitatem nature et
hypo<lb break="no" ed="#Ba" n="14"/>stasis in divinis. Hypostasis enim, sive
<lb ed="#Ba" n="15"/>substantia, sive id quod est, invenitur
<lb ed="#Ba" n="16"/>quatuor modis in entibus. In quibusdam
<lb ed="#Ba" n="17"/>enim differt hypostasis & natura, sive
<lb ed="#Ba" n="18"/>quod est a quo est: ita tamen, quod na-
{ura sive quo est, communicabile est
<lb ed="#Ba" n="19"/>pluribus, et actu communicatur per
di<lb break="no" ed="#Ba" n="20"/>visionem ejus quod est, sive hypostasis,
<lb ed="#Ba" n="21"/>per actum generationis : sicut accidit in
<lb ed="#Ba" n="22"/>omnibus generabilibus et
corruptibili<lb break="no" ed="#Ba" n="23"/>hus: ut homo, asinus, et cetera
hujus<lb break="no" ed="#Ba" n="24"/>modi. In quibusdam autem quo est, sive
<lb ed="#Ba" n="25"/>natura, communicabilis est: et differt ab
<lb ed="#Ba" n="26"/>eo quod est, sive & supposito, sive
<lb ed="#Ba" n="27"/>hypostasi: sed non communicatur, eo
<lb ed="#Ba" n="28"/>quod suam materiam totam habeat intra
<lb ed="#Ba" n="29"/>se, in qua ipsum possibile est esse, et
<lb ed="#Ba" n="30"/>nihil de ea est extra ipsum, neque per
<lb ed="#Ba" n="31"/>potentiam, neque per actum: sicut in
<lb ed="#Ba" n="32"/>sole, et luna, et ceteris stellis: in qui-
<cb ed="#Ba" n="b"/>
<lb ed="#Ba" n="33"/>bus etiam forma, sive quo est, licet sit
<lb ed="#Ba" n="34"/>communicabile, et diflerat ab eo quod est,
<lb ed="#Ba" n="35"/>sive supposito, sive hypostasi, et ipsa
<lb ed="#Ba" n="36"/>hypostasis sit quanta: tamen numquam
<lb ed="#Ba" n="37"/>per actum dividetur, eo quod totam
ha<lb break="no" ed="#Ba" n="38"/>beat intra se materiam illam in qua
pos<lb break="no" ed="#Ba" n="39"/>sibile est esse suam formam: et ideo
spe<lb break="no" ed="#Ba" n="40"/>cies in illis salvatur in uno : quoniam hoc
<lb ed="#Ba" n="41"/>est principium apud naturam generalem,
<lb ed="#Ba" n="42"/>quod omnium eorum quorum non est
ma<lb break="no" ed="#Ba" n="43"/>teria tota intra formam terminata, est
<lb ed="#Ba" n="44"/>actus generationis per quem diverso
sup<lb break="no" ed="#Ba" n="45"/>posito forma multiplicatur in plura
nu<lb break="no" ed="#Ba" n="46"/>mero. Item, in quibusdam natura
qui<lb break="no" ed="#Ba" n="47"/>dem sive quo est, differt ab ipso
sup<lb break="no" ed="#Ba" n="48"/>posito, vel hypostasi, sive quod est : ta~
<lb ed="#Ba" n="49"/>men simplex est ipsum quod est
indivi<lb break="no" ed="#Ba" n="50"/>sibile non ex materia aliqua ens: quia,
<lb ed="#Ba" n="51"/>ut dicit Boetius , spiritualium nulla est
<lb ed="#Ba" n="52"/>materia : etideo in talibus salvatur etiam
<lb ed="#Ba" n="53"/>species in uno supposito, et non
commu<lb break="no" ed="#Ba" n="54"/>nicatur: imo contrahit individuantia a
<lb ed="#Ba" n="55"/>proprietatibus suppositi penes attributa
<lb ed="#Ba" n="56"/>personalia accepta : et sic est in Angelis,
<lb ed="#Ba" n="57"/>Sed in divinis quo est et natura omnino
<lb ed="#Ba" n="58"/>indifferens est a supposito: et ideo
nu<lb break="no" ed="#Ba" n="59"/>merato supposito, non dividitur natura :
<lb ed="#Ba" n="60"/>sed indifferens manet in omnibus
suppo<lb break="no" ed="#Ba" n="61"/>sitis ejusdem nature : et ideo non tenet,
<lb ed="#Ba" n="62"/>Pater est Deus, Filius est Deus, Spiritus
<lb ed="#Ba" n="63"/>sanctus est Deus: ergo tres dit: quia
ter<lb break="no" ed="#Ba" n="64"/>minus numeralis non ponit rem suam
<lb ed="#Ba" n="65"/>nisi circa suppositum, et non circa
na<lb break="no" ed="#Ba" n="66"/>turam, sive quo est.
</p>
</div>
</body>
</text>
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