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cod-al7b25_alalal-a17047.xml
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cod-al7b25_alalal-a17047.xml
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<?xml version="1.0" encoding="UTF-8"?>
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<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 24</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 24</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
</editionStmt>
<publicationStmt>
<authority>SCTA</authority>
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<sourceDesc>
<listWit>
<witness xml:id="Ba" n="cod-al7b25">Paris 1894, v. 25</witness>
</listWit>
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<revisionDesc status="draft">
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Ba" n="85"/>
</div>
</front>
<body>
<div xml:id="alalal-a17047"><!-- l1d2a24 -->
<head xml:id="alalal-a17047-Hd1e99">Articulus 24</head>
<head xml:id="alalal-a17047-Hd1e101" type="question-title">An divinae sapientiae convenienter
attribuantur possessio, conceptio,
parturitio, etc., quae sibi attribuit sapiens ?</head>
<p xml:id="alalal-a17047-d1e104">
<lb ed="#Ba" n="21"/>ARTICULUS XXIV.
<lb ed="#Ba" n="22"/>An divinae sapientiae convenienter
attri<lb break="no" ed="#Ba" n="23"/>buantur possessio, conceptio,
parturi<lb break="no" ed="#Ba" n="24"/>tio, etc., quae sibi attribuit sapiens ?
</p>
<p xml:id="alalal-a17047-d1e115">
<lb ed="#Ba" n="25"/>Deinde quaeritur de hoc quod dicit:
<lb ed="#Ba" n="26"/>
<quote xml:id="alalal-a17047-Qd1e121"> Sanctus, sanctus, sanctus, etc.</quote>
Su<lb break="no" ed="#Ba" n="27"/>per hoc enim accipienda est diffinitio
<lb ed="#Ba" n="28"/>sanctitatis posita in libro de Divinis
nomi<lb break="no" ed="#Ba" n="29"/>nibus, ubi sic dicit: Sanctitas est ut
<lb ed="#Ba" n="30"/>secundum nos dicatur ab omni
immun<lb break="no" ed="#Ba" n="31"/>ditia libera, et perfecta, et omnino
im<lb break="no" ed="#Ba" n="32"/>maculata munditia sive puritas. Deinde
<cb ed="#Ba" n="b"/>
<lb ed="#Ba" n="33"/>accipiatur expositio auctoritatis inductee
<lb ed="#Ba" n="34"/>de Proverbiis, bi, Dominus possedit me
<lb ed="#Ba" n="35"/>in initio viarum suarum, etc.
</p>
<p xml:id="alalal-a17047-d1e146">
<lb ed="#Ba" n="36"/>1. Videtur enim non convenire : quia
<lb ed="#Ba" n="37"/>possessio rerum est extrinsecarum, et
<lb ed="#Ba" n="38"/>hoc non convenil sapientiae.
</p>
<p xml:id="alalal-a17047-d1e156">
<lb ed="#Ba" n="39"/>2. Praeterea, Qualiter conveniat e1 ab
<lb ed="#Ba" n="40"/>eterno ordinari: ordo enim ponit prius
<lb ed="#Ba" n="41"/>et posterius dignitate, vel causa, vel
<lb ed="#Ba" n="42"/>loco, vel tempore: et nullum horum
<lb ed="#Ba" n="43"/>Filio convenit in comparatione ad
Pa<lb break="no" ed="#Ba" n="44"/>trem.
</p>
<p xml:id="alalal-a17047-d1e172">
<lb ed="#Ba" n="45"/>3. Praeterea, Ad quid refertur conceptio
<lb ed="#Ba" n="46"/>ejus, et parturilio ? Ista enim sunt
pro<lb break="no" ed="#Ba" n="47"/>prietates generationis carnalis, quae in
<lb ed="#Ba" n="48"/>divina generatione non conveniunt.
</p>
<p xml:id="alalal-a17047-d1e183">
<lb ed="#Ba" n="49"/>4, Praeterea, Quid vocat cardines
or<lb break="no" ed="#Ba" n="50"/>bis terrarum ?
</p>
<p xml:id="alalal-a17047-d1e190">
<lb ed="#Ba" n="51"/>5. Item, Quid est appendere
funda<lb break="no" ed="#Ba" n="52"/>menta terre ?
</p>
<p xml:id="alalal-a17047-d1e197">
<lb ed="#Ba" n="53"/>6. Praeterea, Quid est sapientiam
de<lb break="no" ed="#Ba" n="54"/>lectari ludendo coram Patre per singulos
<lb ed="#Ba" n="55"/>dies ?
</p>
<p xml:id="alalal-a17047-d1e206">
<lb ed="#Ba" n="56"/>Responstio ad primum, quod possessio
<lb ed="#Ba" n="57"/>transsumitur ad Filium secundum quod
<lb ed="#Ba" n="58"/>est ars Patris plena rationum omnium
<lb ed="#Ba" n="59"/>viventium: possessio enim habetur ad
<lb ed="#Ba" n="60"/>natum. In hoc ergo notat distinctionem
<lb ed="#Ba" n="61"/>Dei ab aliis artificibus, quos artem non
<lb ed="#Ba" n="62"/>habentes ad manum oportet meditari
<lb ed="#Ba" n="63"/>super partes materie, et cogitare super
<lb ed="#Ba" n="64"/>instrumenta: quod non requirit sapientia
<lb ed="#Ba" n="65"/>divina.
</p>
<p xml:id="alalal-a17047-d1e231">
<lb ed="#Ba" n="66"/>Ap a.tup dicendum quod ly,
ordi<lb break="no" ed="#Ba" n="67"/>nata, dicit duo, scilicet ordinem nature
<lb ed="#Ba" n="68"/>qui est in divinis, quo alter est ex altero,
<lb ed="#Ba" n="69"/>non quo alter est prior altero: et ponit
<lb ed="#Ba" n="70"/>etiam causalitatem sapientie ut artis ad
<lb ed="#Ba" n="71"/>artificiatum in tempore, sicut causa
<lb ed="#Ba" n="72"/>eterna ordinatur ad causatum in
tem<lb break="no" ed="#Ba" n="73"/>pore: et sic cessat objectio.
</p>
<p xml:id="alalal-a17047-d1e251">
<lb ed="#Ba" n="74"/>Conceptio autem sapientie dicit
clau<lb break="no" ed="#Ba" n="75"/>sionem Filii in eadem substantia cum
<lb ed="#Ba" n="76"/>Patre. Parturitio autem dicit modum
<pb ed="#Ba" n="86"/>
<cb ed="#Ba" n="a"/>
<lb ed="#Ba" n="1"/>exeundi ab aeternis rationibus in res
<lb ed="#Ba" n="2"/>creatas quae exeunt ab arte illa.
</p>
<p xml:id="alalal-a17047-d1e269">
<lb ed="#Ba" n="3"/>Carpines autem sunt in quibus
volvi<lb break="no" ed="#Ba" n="4"/>tur mundi conservatio: ut actio
prima<lb break="no" ed="#Ba" n="5"/>rum qualitatum reducatur ad motum
<lb ed="#Ba" n="6"/>diversum in ccelo, et motus diversus
re<lb break="no" ed="#Ba" n="7"/>ducatur ad motum primi mobilis unum,
<lb ed="#Ba" n="8"/>et ille motus ulterius reducatur ad
pri<lb break="no" ed="#Ba" n="9"/>mum movens, quod in se stabile manens
<lb ed="#Ba" n="10"/>dat cuncta moveri. In istis enim
princi<lb break="no" ed="#Ba" n="11"/>pis tamquam quibusdam cardinibus
vol<lb break="no" ed="#Ba" n="12"/>vitur totus mundus, tam in motu
lo<lb break="no" ed="#Ba" n="13"/>cali supercelestium, quam in motu
ge<lb break="no" ed="#Ba" n="14"/>nerationis et alterationis et augmenti et
<lb ed="#Ba" n="15"/>diminutionis generabilium et
corrupti<lb break="no" ed="#Ba" n="16"/>bilium.
</p>
<p xml:id="alalal-a17047-d1e302">
<lb ed="#Ba" n="17"/>Ad aliud dicendum, quod appendere
<lb ed="#Ba" n="18"/>est librare per naturam ad centrum
pri<lb break="no" ed="#Ba" n="19"/>mi mobilis. /undare autem est speciem
<lb ed="#Ba" n="20"/>terre per naturam in loco medio
gene<lb break="no" ed="#Ba" n="21"/>rari et conservari, et ad illum per
natu<lb break="no" ed="#Ba" n="22"/>ram moveri.
</p>
<p xml:id="alalal-a17047-d1e318">
<lb ed="#Ba" n="23"/>Devecrari autem coram Patre est ab
<lb ed="#Ba" n="24"/>omni opere requiescere in seipsa. Ludere
<lb ed="#Ba" n="25"/>autem est mire sapientie rationes in
<lb ed="#Ba" n="26"/>illustratione cujuslibet creature
produ<lb break="no" ed="#Ba" n="27"/>cere : quia dics est, quando per lucem
<lb ed="#Ba" n="28"/>sapienti res cognita producitur : eo quod
<lb ed="#Ba" n="29"/>etsi quaedam in natura permixta sint
te<lb break="no" ed="#Ba" n="30"/>nebris privationis, tamen in ipsa
sapien<lb break="no" ed="#Ba" n="31"/>tia sunt in ratione plenae lucis et diei.
</p>
</div>
</body>
</text>
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