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cod-al7b25_alalal-a17832.xml
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cod-al7b25_alalal-a17832.xml
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<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?>
<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Divisio Textus</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Divisio Textus</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
</editionStmt>
<publicationStmt>
<authority>SCTA</authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Ba" n="cod-al7b25">Paris 1894, v. 25</witness>
</listWit>
</sourceDesc>
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<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a diplomatic edition.</p>
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<revisionDesc status="draft">
<listChange>
<change when="2022-06-21" status="draft" n="0.0.0">
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Ba" n="90"/>
</div>
</front>
<body>
<div xml:id="alalal-a17832"><!-- l1d3dt1 -->
<head xml:id="alalal-a17832-Hd1e99">Divisio Textus</head>
<p xml:id="alalal-a17832-d1e101">
<lb ed="#Ba" n="13"/>DIVISIO TEXTUS.
</p>
<p xml:id="alalal-a17832-d1e106">
<lb ed="#Ba" n="14"/>
<quote xml:id="alalal-a17832-Qd1e110"> Apostolus namque ait, quod
invisi<lb break="no" ed="#Ba" n="15"/>bilia Dei, etc. </quote> In hac tertia
distinctio<lb break="no" ed="#Ba" n="16"/>ne Magister tangit illam partem veniendi
<lb ed="#Ba" n="17"/>in cognitionem Trinitatis et unitatis,
<lb ed="#Ba" n="18"/>que est per rationes et similitudines.
<lb ed="#Ba" n="19"/>Sunt autem duo in quae ducimur, et duo
<lb ed="#Ba" n="20"/>quibus ducimur : in quae ducimur unitas,
<lb ed="#Ba" n="21"/>et Trinitas : quibus ducimur, ratio, et
si<lb break="no" ed="#Ba" n="22"/>militudo. Et ideo dividitur in duas
par<lb break="no" ed="#Ba" n="23"/>tes : in quarum prima tangit modum
ve<lb break="no" ed="#Ba" n="24"/>niendi in cognitionem unitatis ducente
<lb ed="#Ba" n="25"/>ratione. In secunda tangit modum
ve<lb break="no" ed="#Ba" n="26"/>niendi in aliqualem cognitionem
Trini<lb break="no" ed="#Ba" n="27"/>tatis ducente similitudine, ibi, F, <quote xml:id="alalal-a17832-Qd1e141"> Nene
<lb ed="#Ba" n="28"/>restat ostendere, etc.</quote>
</p>
<p xml:id="alalal-a17832-d1e147">
<lb ed="#Ba" n="29"/>Prima harum partium dividitur in
<cb ed="#Ba" n="b"/>
<lb ed="#Ba" n="30"/>quatuor penes quatuor rationes quas
ad<lb break="no" ed="#Ba" n="31"/>ducit Magister ad probandum Deum esse,
<lb ed="#Ba" n="32"/>et unum esse : quas rationes multis
mo<lb break="no" ed="#Ba" n="33"/>dis variaverunt multi, sicut plane extrahi
<lb ed="#Ba" n="34"/>potest a Littera. In prima probat
Magi<lb break="no" ed="#Ba" n="35"/>ster per effectum esse Deum per modum
<lb ed="#Ba" n="36"/>prime cause. In secunda per
dispositio<lb break="no" ed="#Ba" n="37"/>nes inventas in effectibus probat Deum
<lb ed="#Ba" n="38"/>esse incorporeum, et immutabilem, et
<lb ed="#Ba" n="39"/>hac incipit ibi, GC, <quote xml:id="alalal-a17832-Qd1e175"> Adio etiam modo
ve<lb break="no" ed="#Ba" n="40"/>ritatem, etc. </quote> In tertia iterum per
dis<lb break="no" ed="#Ba" n="41"/>positionem inventam in effectibus
pro<lb break="no" ed="#Ba" n="42"/>bat Deum esse summum bonum, ibi, D,
<lb ed="#Ba" n="43"/>
<quote xml:id="alalal-a17832-Qd1e186"> Consideraverunt etiam, etc. </quote> In
quar<lb break="no" ed="#Ba" n="44"/>ta et ullima probat Deum esse speciem
<lb ed="#Ba" n="45"/>omnium specierum creatarum, et hoc per
<lb ed="#Ba" n="46"/>considerationem speciei invente in
effe<lb break="no" ed="#Ba" n="47"/>ctibus, ibi, i, <quote xml:id="alalal-a17832-Qd1e197"> Intellexerunt etiam
spe<lb break="no" ed="#Ba" n="48"/>ciem corporis,</quote> etc.
</p>
<p xml:id="alalal-a17832-d1e203">
<pb ed="#Ba" n="91"/>
<cb ed="#Ba" n="a"/>
<lb ed="#Ba" n="1"/>In prima ratione tria sunt. Primo
<lb ed="#Ba" n="2"/>enim inducitur auctoritas Apostoli que
<lb ed="#Ba" n="3"/>probat hance viam, scilicet, per
causa<lb break="no" ed="#Ba" n="4"/>tum in cognitionem cause veniendi esse
<lb ed="#Ba" n="5"/>possibile. Secundo, ostendit quibus
ho<lb break="no" ed="#Ba" n="6"/>mo juvatur in hac via, scilicet, duobus :
<lb ed="#Ba" n="7"/>quia natura rationali, et creatura
exte<lb break="no" ed="#Ba" n="8"/>riori, ibi, <quote xml:id="alalal-a17832-Qd1e226"> Homo ergo invisibilia Det,
<lb ed="#Ba" n="9"/>etc. </quote> Tertio, ratiocinationis ponit
pro<lb break="no" ed="#Ba" n="10"/>cessum, ibi, B, <quote xml:id="alalal-a17832-Qd1e234"> Nam sicut ait
Ambro<lb break="no" ed="#Ba" n="11"/>StUs. </quote>
</p>
</div>
</body>
</text>
</TEI>