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cod-al7b25_alalal-a18955.xml
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cod-al7b25_alalal-a18955.xml
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<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?>
<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 4</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 4</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
</editionStmt>
<publicationStmt>
<authority>SCTA</authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Ba" n="cod-al7b25">Paris 1894, v. 25</witness>
</listWit>
</sourceDesc>
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<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a diplomatic edition.</p>
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<revisionDesc status="draft">
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Ba" n="95"/>
</div>
</front>
<body>
<div xml:id="alalal-a18955"><!-- l1d3a4 -->
<head xml:id="alalal-a18955-Hd1e99">Articulus 4</head>
<head xml:id="alalal-a18955-Hd1e101" type="question-title">An attributa in Deo sint unum,
vel plura?</head>
<p xml:id="alalal-a18955-d1e104">
<lb ed="#Ba" n="32"/>ARTICULUS IV.
<lb ed="#Ba" n="33"/>An attributa in Deo sint unum,
<lb ed="#Ba" n="34"/>vel plura?
</p>
<p xml:id="alalal-a18955-d1e113">
<lb ed="#Ba" n="35"/>Deinde quaeritur de his quae in Littera
<lb ed="#Ba" n="36"/>primi capituli continentur.
</p>
<p xml:id="alalal-a18955-d1e120">
<lb ed="#Ba" n="37"/>Et objicitur primo de hoc quod dicit :
<lb ed="#Ba" n="38"/>
<quote xml:id="alalal-a18955-Qd1e126"> Invisibilia Dei, etc. </quote>
</p>
<p xml:id="alalal-a18955-d1e130">
<lb ed="#Ba" n="39"/>Videtur enim non esse conyeniens :
<lb ed="#Ba" n="40"/>cum attributa significent essentiam, et
<cb ed="#Ba" n="b"/>
<lb ed="#Ba" n="41"/>ita sint unum, non plura : unde
singu<lb break="no" ed="#Ba" n="42"/>lariter, non pluraliter deberent
signifi<lb break="no" ed="#Ba" n="43"/>cari. Nec videtur esse conveniens solutio
<lb ed="#Ba" n="44"/>Magistri quam ponit circa finem quarte
<lb ed="#Ba" n="45"/>rationis, quod ideo dicit pluraliter, quia
<lb ed="#Ba" n="46"/>multis modis significantur : secundum
<lb ed="#Ba" n="47"/>hoc enim possemus dicere, Deus est
sub<lb break="no" ed="#Ba" n="48"/>stantia, et Deus est virtus, et Deus est
<lb ed="#Ba" n="49"/>sapientia : ergo Deus est plura, vel tria,
<lb ed="#Ba" n="50"/>quod falsum est.
</p>
<p xml:id="alalal-a18955-d1e161">
<lb ed="#Ba" n="51"/>Solutio. Dicendum, quod attributa
du<lb break="no" ed="#Ba" n="52"/>plicem habent comparationem, scilicet,
<lb ed="#Ba" n="53"/>ad substantiam cause in qua sunt, et ad
<lb ed="#Ba" n="54"/>effectus quos connotant. Et primo modo
<lb ed="#Ba" n="55"/>significantur unum propter
simplicita<lb break="no" ed="#Ba" n="56"/>tem : unde non possum inferre, si Deus
<lb ed="#Ba" n="57"/>est bonitas et sapientia, quod ipse sit
<lb ed="#Ba" n="58"/>due : quia sic fit comparatio ad causam
<lb ed="#Ba" n="59"/>in qua sunt attributa. Aliam
comparatio<lb break="no" ed="#Ba" n="60"/>nem habent ad connotata, et sic sunt
<lb ed="#Ba" n="61"/>secundum quid ut plura, licet non
sim<lb break="no" ed="#Ba" n="62"/>pliciter plura : quia significantur ut
ra<lb break="no" ed="#Ba" n="63"/>tiones plurium, Et ideo etiam non dixit
<lb ed="#Ba" n="64"/>Apostolus plura invisibilia, sed
invisibi<lb break="no" ed="#Ba" n="65"/>fia, consignificando pluralem numerum,
<lb ed="#Ba" n="66"/>non significando. Minor est enim
plura<lb break="no" ed="#Ba" n="67"/>litas consignificata, quam significata, hoc
<lb ed="#Ba" n="68"/>est, mimoris rationis : ly plura enim, vel
<lb ed="#Ba" n="69"/>duo, vel tria, et alii termini numerales
<lb ed="#Ba" n="70"/>significant pluralitatem : et ideo
simpli<lb break="no" ed="#Ba" n="71"/>citer sunt plura circa quae illi termini
<lb ed="#Ba" n="72"/>notant ponere pluralitatem : sed
plurali<lb break="no" ed="#Ba" n="73"/>tas consignificata est pluralitas
secun<lb break="no" ed="#Ba" n="74"/>dum quid. Et est simile de puncto in
<lb ed="#Ba" n="75"/>centro, quod est unum solum, secundum
<lb ed="#Ba" n="76"/>quod ipsum est centrum per substantiam
<lb ed="#Ba" n="77"/>consideratum : tamen potest esse in
ra<lb break="no" ed="#Ba" n="78"/>tione plurium principiorum, secundum
<lb ed="#Ba" n="79"/>quod infinite line trahuntur ab ipso ad
<lb ed="#Ba" n="80"/>circumferentiam.
</p>
</div>
</body>
</text>
</TEI>