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cod-al7b25_alalal-a19088.xml
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cod-al7b25_alalal-a19088.xml
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<?xml version="1.0" encoding="UTF-8"?>
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<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 5</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
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<edition n="0.0.0-dev">
<title>Articulus 5</title>
<date when="2022-06-21">June 21, 2022</date>
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<witness xml:id="Ba" n="cod-al7b25">Paris 1894, v. 25</witness>
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<front>
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<pb ed="#Ba" n="96"/>
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<body>
<div xml:id="alalal-a19088"><!-- l1d3a5 -->
<head xml:id="alalal-a19088-Hd1e99">Articulus 5</head>
<head xml:id="alalal-a19088-Hd1e101" type="question-title">An per creaturam mundi debeat intelligi
homo ?</head>
<p xml:id="alalal-a19088-d1e104">
<pb ed="#Ba" n="96"/>
<cb ed="#Ba" n="a"/>
<lb ed="#Ba" n="1"/>ARTICULUS V.
<lb ed="#Ba" n="2"/>An per creaturam mundi debeat intelligi
<lb ed="#Ba" n="3"/>homo ?
</p>
<p xml:id="alalal-a19088-d1e117">
<lb ed="#Ba" n="4"/>Deinde quaeritur de hoc quod dicit :
<lb ed="#Ba" n="5"/>
<quote xml:id="alalal-a19088-Qd1e123"> Per creaturam mundi intelligitur
ho<lb break="no" ed="#Ba" n="6"/>mo, etc. </quote>
</p>
<p xml:id="alalal-a19088-d1e129">
<lb ed="#Ba" n="7"/>4. Videtur enim Angelus homine
ex<lb break="no" ed="#Ba" n="8"/>cellentior : tum propter separationem a
<lb ed="#Ba" n="9"/>corpore : quia corpus guod corrumpitur,
<lb ed="#Ba" n="10"/>aggravat animam, et terrena inhabila_
<lb ed="#Ba" n="11"/>tio deprimit sensum multa cogitantem' ;
<lb ed="#Ba" n="12"/>tum etiam ideo quia Angelus est
signacu<lb break="no" ed="#Ba" n="13"/>lum similitudinis Dei, homo autem ad
<lb ed="#Ba" n="14"/>imaginem tantum. Et dicit Gregorius,
<lb ed="#Ba" n="15"/>quod majorem similitudinem dicit
signa<lb break="no" ed="#Ba" n="16"/>culum, quam imago. Si forte dicatur,
<lb ed="#Ba" n="17"/>quod anima rationalis per accidens est
<lb ed="#Ba" n="18"/>in corpore, sciliect, ut in ipso accipiat
<lb ed="#Ba" n="19"/>scientias, et virtutes. Hoc nihil est : quia
<lb ed="#Ba" n="20"/>accidens non est forma substantialis
com<lb break="no" ed="#Ba" n="21"/>positi : anima autem rationalis forma
<lb ed="#Ba" n="22"/>substantialis est hominis, cujus pars
ma<lb break="no" ed="#Ba" n="23"/>terialis est corpus. Praeterea, hoc esset
<lb ed="#Ba" n="24"/>mirabile accidens propter quod
incorpo<lb break="no" ed="#Ba" n="25"/>retur, cum sine corpore modo nobiliori
<lb ed="#Ba" n="26"/>scientias et virtutes possit accipere.
</p>
<p xml:id="alalal-a19088-d1e176">
<lb ed="#Ba" n="27"/>2. Item, Secunda ratio etiam soli
ho<lb break="no" ed="#Ba" n="28"/>mini non videtur convenire : quia etiam
<lb ed="#Ba" n="29"/>convenit Angelis, quia Angelus est cum
<cb ed="#Ba" n="b"/>
<lb ed="#Ba" n="30"/>simplicibus et mixtis ut mineralibus, et
<lb ed="#Ba" n="31"/>vivit cum arboribus, et sensibilium
ha<lb break="no" ed="#Ba" n="32"/>bet cognitionem cum brutis, et intelligit
<lb ed="#Ba" n="33"/>cum hominibus : et sic ambe rationes
<lb ed="#Ba" n="34"/>conveniunt ei, ut videtur.
</p>
<p xml:id="alalal-a19088-d1e198">
<lb ed="#Ba" n="35"/>Solutio. Dicendum, quod home
con<lb break="no" ed="#Ba" n="36"/>sideratur tripliciter, scilicel reputatione
<lb ed="#Ba" n="37"/>divina, et in propria natura, et in fine
<lb ed="#Ba" n="38"/>que est beatitudo aeterna. Reputatione
<lb ed="#Ba" n="39"/>divina dignissima creaturarum est, quia
<lb ed="#Ba" n="40"/>Deus tantum naturam suam repulavil,
<lb ed="#Ba" n="41"/>quod ipsam assumpsit : unde, Psal. vin,
<lb ed="#Ba" n="42"/>5: Quid est homo, quod reputas eum? ?
<lb ed="#Ba" n="43"/>Et sequitur, y. 6 : M/inasti eum padlo
<lb ed="#Ba" n="44"/>minus ab Angelis, gloria et honore, etc.
<lb ed="#Ba" n="45"/>In natura autem propria sine prejudicio
<lb ed="#Ba" n="46"/>dico, quod inferior est Angelo, sicut
pro<lb break="no" ed="#Ba" n="47"/>bat objectio. In fine autem consideratus,
<lb ed="#Ba" n="48"/>scilicet, in beatitudine, Angelo par est :
<lb ed="#Ba" n="49"/>quia statuit terminos populorum juxta
<lb ed="#Ba" n="50"/>numerum Angelorum Der +. Ad
dignita<lb break="no" ed="#Ba" n="51"/>tes eninr Angelorum assumuntur
homi<lb break="no" ed="#Ba" n="52"/>nes. Unde, I Reg. 11, 8: Susertat de
pul<lb break="no" ed="#Ba" n="53"/>vere egenum, et de stercore elevat
paupe<lb break="no" ed="#Ba" n="54"/>rem, ut sedeat cum principibus, etc.
</p>
<p xml:id="alalal-a19088-d1e244">
<lb ed="#Ba" n="55"/>Ap 1p quod objicitur de alia ratione,
<lb ed="#Ba" n="56"/>dicendum quod Angelus quoad
essentia<lb break="no" ed="#Ba" n="57"/>la sibi non habet convenientiam cum
<lb ed="#Ba" n="58"/>omni creatura : quia cum corporalibus
<lb ed="#Ba" n="59"/>non habet convenientiam. In homine
au<lb break="no" ed="#Ba" n="60"/>tem salvantur simplicia in humoribus, et
<lb ed="#Ba" n="61"/>mixta, et complexionata per
similitudi<lb break="no" ed="#Ba" n="62"/>nem materia.
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</body>
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