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cod-al7b25_alalal-a20801.xml
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cod-al7b25_alalal-a20801.xml
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<?xml version="1.0" encoding="UTF-8"?>
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<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 14</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 14</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
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<sourceDesc>
<listWit>
<witness xml:id="Ba" n="cod-al7b25">Paris 1894, v. 25</witness>
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Ba" n="105"/>
</div>
</front>
<body>
<div xml:id="alalal-a20801"><!-- l1d3a14 -->
<head xml:id="alalal-a20801-Hd1e99">Articulus 14</head>
<head xml:id="alalal-a20801-Hd1e101" type="question-title">Quid est vestigium, et an cognilio per
vestigium sit utilis ?</head>
<p xml:id="alalal-a20801-d1e104">
<lb ed="#Ba" n="24"/>ARTICULUS XIV.
<lb ed="#Ba" n="25"/>Quid est vestigium, et an cognilio per
<lb ed="#Ba" n="26"/>vestigium sit utilis ?
</p>
<p xml:id="alalal-a20801-d1e113">
<lb ed="#Ba" n="27"/>Deinde quaeritur, quid sit vestigiam ?
<lb ed="#Ba" n="28"/>i queruntur tria, scilicet, Quid sit
ve<lb break="no" ed="#Ba" n="29"/>suigium? et secundo, de partibus vestigi:
<lb ed="#Ba" n="30"/>terlio, de divisione enumerationis
diver<lb break="no" ed="#Ba" n="31"/>sorum vestigiorum. :
</p>
<p xml:id="alalal-a20801-d1e126">
<lb ed="#Ba" n="32"/>Ap primum proceditur sic:
<lb ed="#Ba" n="33"/>Vestigium est deprehensio alicujus
<lb ed="#Ba" n="34"/>per figuram pedis impressi in via, sic
<lb ed="#Ba" n="35"/>enim visus accipit vestigium : sed sic non
<lb ed="#Ba" n="36"/>cognoscitur Deus: ergo inutilis est
co<lb break="no" ed="#Ba" n="37"/>gnitio vestigii. Job, x1, 7 : Forsitan
ve<lb break="no" ed="#Ba" n="38"/>stigia Dei comprehendes,et usque ad
per<lb break="no" ed="#Ba" n="39"/>fectum Omnipotentem repertes ? Quasi
<lb ed="#Ba" n="40"/>diceret : Non. Psal. txxvi, 20: In mari
<lb ed="#Ba" n="41"/>via tua, et semite tue in aquis multis,
<lb ed="#Ba" n="42"/>et vestigia tua non cognoscentur.
</p>
<p xml:id="alalal-a20801-d1e153">
<lb ed="#Ba" n="43"/>SED CONTRA :
<lb ed="#Ba" n="44"/>Augustinus : Per omnia opera sua
si<lb break="no" ed="#Ba" n="45"/>gnificationis sue sparsit indicia. Job, xu,
<lb ed="#Ba" n="46"/>71: Interroga gumenta, et docebunt te: et
<lb ed="#Ba" n="47"/>volatilia cali, et indicabunt tibi. Psal.
<lb ed="#Ba" n="48"/>xvi, 2: Celi enarrant gloriam Dei, etc.
</p>
<p xml:id="alalal-a20801-d1e169">
<lb ed="#Ba" n="49"/>Uxrerivs quaeritur juxta hoc, Utrum
<lb ed="#Ba" n="50"/>vestigium sit ante creaturam, vel creatura
<lb ed="#Ba" n="51"/>secundum rationem ante vestigium ? Et
<lb ed="#Ba" n="52"/>videtur, quod creatura sit secundum
ra<lb break="no" ed="#Ba" n="53"/>tionem ante: quia subjectum est ante
<lb ed="#Ba" n="54"/>proprietatem: creatura autem substat
<lb ed="#Ba" n="55"/>vestigio: ergo creatura est ante.
</p>
<p xml:id="alalal-a20801-d1e187">
<lb ed="#Ba" n="56"/>SED CONTRA :
<lb ed="#Ba" n="57"/>Basilius in quodam sermone super
<lb ed="#Ba" n="58"/>principium Proverbiorum, tractans
il<lb break="no" ed="#Ba" n="59"/>lud, Celi enarrant, dicit sic: Sunt
qui<lb break="no" ed="#Ba" n="60"/>dam sapientiae sermones et rationes que
<lb ed="#Ba" n="61"/>ante omnia inserta sunt creaturis, id est,
<lb ed="#Ba" n="62"/>illa ipsa ratio est per quam
unumquod<lb break="no" ed="#Ba" n="63"/>que a sapientia procreatum, et per quam
<lb ed="#Ba" n="64"/>etiam ipsum tacens clamat, et creatorem
<lb ed="#Ba" n="65"/>suum Deum profitetur. Primo omnium
<lb ed="#Ba" n="66"/>ratio et sapientia rerum producta est,
<lb ed="#Ba" n="67"/>tum demum ips subsistentia, cum jam
<lb ed="#Ba" n="68"/>ratio earum et subsistentia qua possunt
<lb ed="#Ba" n="69"/>subsisterc pracessisset, per quam ad
in<lb break="no" ed="#Ba" n="70"/>tellectum quoque subsistentis Dei
mor<lb break="no" ed="#Ba" n="71"/>talium dirigitur intentio. Ex hoc
accipi<lb break="no" ed="#Ba" n="72"/>tur quod ratio vestigii est ante ipsas
sub<lb break="no" ed="#Ba" n="73"/>sistentias creaturarum.
</p>
<p xml:id="alalal-a20801-d1e229">
<lb ed="#Ba" n="74"/>Soturto. Dicendum, quod vestigium
<lb ed="#Ba" n="75"/>est similitudo dupliciter deficiens in
<lb ed="#Ba" n="76"/>repraesentatione ejus cujus est vestigrum.
<lb ed="#Ba" n="77"/>Uno modo deficit: quia est similitudo
<lb ed="#Ba" n="78"/>partis: quia pedis, et non totius. Alio
<lb ed="#Ba" n="79"/>modo: quia confusa est similitudo partis,
<lb ed="#Ba" n="80"/>eo quod etiam pedem confuse
represen<lb break="no" ed="#Ba" n="81"/>tet : quia tantum subteriorem superficiem,
<lb ed="#Ba" n="82"/>et non si pes est spissus, vel bene
colo<lb break="no" ed="#Ba" n="83"/>ratus, vel bene se habens ad crus, et ad
<lb ed="#Ba" n="84"/>alias partes. Hic autem transsumitur
ve<lb break="no" ed="#Ba" n="85"/>stigium ad confusam similitudinem
arti<lb break="no" ed="#Ba" n="86"/>ficis in opere suo, in quo non expresse
<lb ed="#Ba" n="87"/>relucet: et ideo in fine istius capituli
di<lb break="no" ed="#Ba" n="88"/>cit Magister, quod videntes per vestigium,
<lb ed="#Ba" n="89"/>per umbram viderunt et de longinquo
<pb ed="#Ba" n="106"/>
<cb ed="#Ba" n="a"/>
<lb ed="#Ba" n="1"/>veritatem, deficientes in contuitu
verita<lb break="no" ed="#Ba" n="2"/>tis: tamen aliquid videtur in vestigio,
<lb ed="#Ba" n="3"/>sicut aliqua distinctio per appropriata,
<lb ed="#Ba" n="4"/>licet non per propria.
</p>
<p xml:id="alalal-a20801-d1e279">
<lb ed="#Ba" n="5"/>Ad id ergo quod contra objicitur,
di<lb break="no" ed="#Ba" n="6"/>cendum quod ille auctoritates
intelli<lb break="no" ed="#Ba" n="7"/>guntur, ita quod per vestigium Deus non
<lb ed="#Ba" n="8"/>sufficienter comprehenditur: unde etiam
<lb ed="#Ba" n="9"/>dicit Job: Numguid usque ad perfectum
<lb ed="#Ba" n="10"/>Omnipotentem reperies ?
</p>
<p xml:id="alalal-a20801-d1e295">
<lb ed="#Ba" n="11"/>Ad id quod ulterius quaeritur, Utrum
<lb ed="#Ba" n="12"/>vestigium sit ante, etc. Dicendum quod
<lb ed="#Ba" n="13"/>ante dicitur dupliciter, scilicet,
incipien<lb break="no" ed="#Ba" n="14"/>do ex parte materiae, vel secundum esse,
<lb ed="#Ba" n="15"/>vel secundum tempus, quae omnia idem
<lb ed="#Ba" n="16"/>sunt, et sic creatura est ante secundum
<lb ed="#Ba" n="17"/>subsistentiam sui quam ratio sapientia
<lb ed="#Ba" n="18"/>quam representat, ut probat objectio.
<lb ed="#Ba" n="19"/>Potest etiam ante dici secundum rationem
<lb ed="#Ba" n="20"/>incipiendo ex parte artificis a quo exit
<lb ed="#Ba" n="21"/>opus. Sic prius est ratio sapientia quam
<lb ed="#Ba" n="22"/>vestigium : sicut omnis artifex per
intel<lb break="no" ed="#Ba" n="23"/>lectum operans, prius habet operis
ra<lb break="no" ed="#Ba" n="24"/>tionem, et producit eam in mente sua,
<lb ed="#Ba" n="25"/>priusquam indicat eam in opere
mate<lb break="no" ed="#Ba" n="26"/>riali.
</p>
</div>
</body>
</text>
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