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cod-al7b25_alalal-a24955.xml
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cod-al7b25_alalal-a24955.xml
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<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?>
<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 23</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 23</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
</editionStmt>
<publicationStmt>
<authority>SCTA</authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Ba" n="cod-al7b25">Paris 1894, v. 25</witness>
</listWit>
</sourceDesc>
</fileDesc>
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<schemaRef n="lbp-diplomatic-1.0.0"
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<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a diplomatic edition.</p>
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<revisionDesc status="draft">
<listChange>
<change when="2022-06-21" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Ba" n="123"/>
</div>
</front>
<body>
<div xml:id="alalal-a24955"><!-- l1d3a23 -->
<head xml:id="alalal-a24955-Hd1e99">Articulus 23</head>
<head xml:id="alalal-a24955-Hd1e101" type="question-title">Nosse utrum intelligatur de notitia
naturali, sive de notitia gratie ?</head>
<p xml:id="alalal-a24955-d1e104">
<lb ed="#Ba" n="33"/>ARTICULUS XXIII.
<lb ed="#Ba" n="34"/>Nosse utrum intelligatur de notitia
na<lb break="no" ed="#Ba" n="35"/>turali, sive de notitia gratie ?
</p>
<p xml:id="alalal-a24955-d1e113">
<lb ed="#Ba" n="36"/>Deinde accipiatur Litéera prime
par<lb break="no" ed="#Ba" n="37"/>tis capituli super illud : <quote xml:id="alalal-a24955-Qd1e119"> Ubi in mente
<lb ed="#Ba" n="38"/>humana quae novit Deum, vel potest
<lb ed="#Ba" n="39"/>nosse, etc. </quote> Et queratur, Utrum
intelli<lb break="no" ed="#Ba" n="40"/>yatur de notitia nature secundum quod
<lb ed="#Ba" n="41"/>nosse est notitiam apud se tenere, aut de
<lb ed="#Ba" n="42"/>notitia gralia ? Si primo modo, tunc su-
<cb ed="#Ba" n="b"/>
<lb ed="#Ba" n="43"/>perflue additur hoc quod dicit, vel
pot<lb break="no" ed="#Ba" n="44"/>est nosse : quia idem est posse nosse
<lb ed="#Ba" n="45"/>ex potentia habitus, quod notitiam Dei
<lb ed="#Ba" n="46"/>apud se tenere. 81 secundo modo, tunc
<lb ed="#Ba" n="47"/>non videlur, quod imago semper in
ani<lb break="no" ed="#Ba" n="48"/>ma remaneat : quia non semper est in
<lb ed="#Ba" n="49"/>gratia quae facit imitari.
</p>
<p xml:id="alalal-a24955-d1e151">
<lb ed="#Ba" n="50"/>Solutio. Dicendum, quod utroque
mo<lb break="no" ed="#Ba" n="51"/>do potest intelligi : et si intelligatur de
<lb ed="#Ba" n="52"/>notitia naturali, tunc nosse refertur ad
<lb ed="#Ba" n="53"/>habitum, et posse nosse ad potentiam :
<lb ed="#Ba" n="54"/>quia his duobus modis distinguitur
Tri<lb break="no" ed="#Ba" n="55"/>nitas in ista distinctione, ut supra
habi<lb break="no" ed="#Ba" n="56"/>tum est :et sic patet, quod licet simul
<lb ed="#Ba" n="57"/>sint nosse et posse nosse, non tamen
<lb ed="#Ba" n="58"/>semper secundum idem : quia non est
<lb ed="#Ba" n="59"/>idem nosse ex habitu, quae est notitia
<lb ed="#Ba" n="60"/>servata apud mentem, et posse nosse cx
<lb ed="#Ba" n="61"/>potentia sola. Si vero intelligitur de
no<lb break="no" ed="#Ba" n="62"/>titia gratia, tunc nosse refertur ad
imita<lb break="no" ed="#Ba" n="63"/>tionem imaginis exteriorem, quae non
<lb ed="#Ba" n="64"/>est ei substantialis, sed est ad bene ease,
<lb ed="#Ba" n="65"/>sicut color et venustatio : posse autem
<lb ed="#Ba" n="66"/>nosse refertur ad potentiam, et ad
gra<lb break="no" ed="#Ba" n="67"/>tiam.
</p>
</div>
</body>
</text>
</TEI>