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cod-al7b25_alalal-a25100.xml
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cod-al7b25_alalal-a25100.xml
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<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?>
<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 25</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 25</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
</editionStmt>
<publicationStmt>
<authority>SCTA</authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
</p>
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<sourceDesc>
<listWit>
<witness xml:id="Ba" n="cod-al7b25">Paris 1894, v. 25</witness>
</listWit>
</sourceDesc>
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<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
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<revisionDesc status="draft">
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Ba" n="124"/>
</div>
</front>
<body>
<div xml:id="alalal-a25100"><!-- l1d3a25 -->
<head xml:id="alalal-a25100-Hd1e99">Articulus 25</head>
<head xml:id="alalal-a25100-Hd1e101" type="question-title">Utrum imago potest amitti?</head>
<p xml:id="alalal-a25100-d1e104">
<pb ed="#Ba" n="124"/>
<cb ed="#Ba" n="a"/>
<lb ed="#Ba" n="1"/>ARTICULUS XXV.
<lb ed="#Ba" n="2"/>Utrum imago potest amitti?
</p>
<p xml:id="alalal-a25100-d1e115">
<lb ed="#Ba" n="3"/>Deinde quaeritur de hoc : <quote xml:id="alalal-a25100-Qd1e119"> Etsi enim
<lb ed="#Ba" n="4"/>amissa Dei participatione, etc. </quote>
</p>
<p xml:id="alalal-a25100-d1e125">
<lb ed="#Ba" n="5"/>Contra hoc videtur esse quod dicitur
<lb ed="#Ba" n="6"/>in Psalmo taxu, 20: Jn ecivitate tua
<lb ed="#Ba" n="7"/>imaginem ipsorum ad nihi'um rediges.
<lb ed="#Ba" n="8"/>Et alibi, Isa. x1, 8 : Facies combustz
<lb ed="#Ba" n="9"/>vultuseorum: ergoimago potest amitti.
</p>
<p xml:id="alalal-a25100-d1e139">
<lb ed="#Ba" n="10"/>Solutio. Dicendum, quod imago
pot<lb break="no" ed="#Ba" n="11"/>est attcendi in substantialibus sibi, que
<lb ed="#Ba" n="12"/>sunt forma, et figura: et illa imago est
<lb ed="#Ba" n="13"/>in tribus potentiis, scilicet memoria,
<lb ed="#Ba" n="14"/>intelligentia, et voluntate, quae amitti
<lb ed="#Ba" n="15"/>non possunt : quia secundum Dionysium,
<lb ed="#Ba" n="16"/>data naturalia non amittuntur. Est
au<lb break="no" ed="#Ba" n="17"/>tem in his secandum quod per notitiam
<lb ed="#Ba" n="18"/>insertam sibi naturaliter et concreatam,
<lb ed="#Ba" n="19"/>convertuntur ad verum et bonum quod
<lb ed="#Ba" n="20"/>Deus est, et ad verum et bonum quod
<lb ed="#Ba" n="21"/>mens est. Alio modo altenditur 1mago in
<lb ed="#Ba" n="22"/>pulchritudine quae est ad bene esse : et
<lb ed="#Ba" n="23"/>loco illius pulchritudinis quam adducit
<lb ed="#Ba" n="24"/>color et deauratio et hujusmodi, est in
<lb ed="#Ba" n="25"/>spiritualibus participatio Dei per
gra<lb break="no" ed="#Ba" n="26"/>tiam : et quoad hanc exteriorem potius
<lb ed="#Ba" n="27"/>pulchritudinis divine quain distinctionis
<lb ed="#Ba" n="28"/>personarum in una essentia imaginem,
<lb ed="#Ba" n="29"/>potest amitti imago : et sic intelliguntur
<lb ed="#Ba" n="30"/>auctoritates inductee, et sic comburitur
<lb ed="#Ba" n="31"/>quandoque igne concupiscentia.
</p>
</div>
</body>
</text>
</TEI>