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cod-al7b25_alalal-a39757.xml
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cod-al7b25_alalal-a39757.xml
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<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 3</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 3</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
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<witness xml:id="Ba" n="cod-al7b25">Paris 1894, v. 25</witness>
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<front>
<div xml:id="starts-on">
<pb ed="#Ba" n="201"/>
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<body>
<div xml:id="alalal-a39757"><!-- l1d6a3 -->
<head xml:id="alalal-a39757-Hd1e99">Articulus 3</head>
<head xml:id="alalal-a39757-Hd1e101" type="question-title">An auctoritates iste Sanctorum sunt
vere, qui dicunt quod voluntate
genuit Filium ?</head>
<p xml:id="alalal-a39757-d1e104">
<lb ed="#Ba" n="14"/>ARTICULUS III.
<lb ed="#Ba" n="15"/>An auctoritates iste Sanctorum sunt
<lb ed="#Ba" n="16"/>vere, qui dicunt quod voluntate
ge<lb break="no" ed="#Ba" n="17"/>nuit Filium ?
</p>
<p xml:id="alalal-a39757-d1e115">
<lb ed="#Ba" n="18"/>Deinde quaeritur de hoc quod dicit in
<lb ed="#Ba" n="19"/>secunda parte, B, <quote xml:id="alalal-a39757-Qd1e121"> Hoc autem facile est
<lb ed="#Ba" n="20"/>refellere, etc. </quote>
</p>
<p xml:id="alalal-a39757-d1e127">
<lb ed="#Ba" n="21"/>1. Videntur enim quidam Sancti
ex<lb break="no" ed="#Ba" n="22"/>presse dicere, quod voluntate genuit :
un<lb break="no" ed="#Ba" n="23"/>de Hilarius in libro III de Trinitate :
In<lb break="no" ed="#Ba" n="24"/>comprehensibilem et inennarrabilem ante
<lb ed="#Ba" n="25"/>omne tempus et ante secula unigenitum
<lb ed="#Ba" n="26"/>ex his quae in se ingenita erant, procreavit
<lb ed="#Ba" n="27"/>omne quod Deus est percharitatem ejus
<lb ed="#Ba" n="28"/>atque virtutem ei impertiens: charitas
<lb ed="#Ba" n="29"/>autem est dispositio voluntatis :ergo
vo<lb break="no" ed="#Ba" n="30"/>luntate genuit.
</p>
<p xml:id="alalal-a39757-d1e152">
<lb ed="#Ba" n="31"/>2. Item, Hilarius : Ex toto Patre totus
<lb ed="#Ba" n="32"/>Filius est natus : non aliunde, quia nihil
<lb ed="#Ba" n="33"/>antequam Filius : nom in parte, quia
ple<lb break="no" ed="#Ba" n="34"/>nitudo deitatis in Filio: nec in
aliqui<lb break="no" ed="#Ba" n="35"/>bus, quia in omnibus: sed utvoluit qui
<lb ed="#Ba" n="36"/>potuit, et ut scivit qui genuit.
</p>
<p xml:id="alalal-a39757-d1e168">
<cb ed="#Ba" n="b"/>
<lb ed="#Ba" n="37"/>3. Item, <name xml:id="alalal-a39757-Nd1e174">Origenes</name> : Germen proferens
<lb ed="#Ba" n="38"/>voluntatis factus est Verbi Pater.
</p>
<p xml:id="alalal-a39757-d1e179">
<lb ed="#Ba" n="39"/>4. Item, Ad idem est ratio: dicit enim
<lb ed="#Ba" n="40"/>Augustinus in libro IX de Trinitate,
<lb ed="#Ba" n="41"/>quod partum mentis praecedit appetitus
<lb ed="#Ba" n="42"/>rei querenda, qui postea fit amor
cogni<lb break="no" ed="#Ba" n="43"/>te: ergo cum partus divinus sit partus
<lb ed="#Ba" n="44"/>mentis, quia verbum, videtur quod
par<lb break="no" ed="#Ba" n="45"/>tum Filii voluntas antecedens
preces<lb break="no" ed="#Ba" n="46"/>serit.
</p>
<p xml:id="alalal-a39757-d1e199">
<lb ed="#Ba" n="47"/>5. Item, In omnibus in quibus in idem
<lb ed="#Ba" n="48"/>opus concurrunt natura et voluntas,
vo<lb break="no" ed="#Ba" n="49"/>juntas praecedit opus ut inclinans et
mo<lb break="no" ed="#Ba" n="50"/>vens primum: et hoc contingit propter
<lb ed="#Ba" n="51"/>voluntatis libertatem ; ergo videtur etiam,
<lb ed="#Ba" n="52"/>quod in Deo opus nature quod est
gene<lb break="no" ed="#Ba" n="53"/>ratio, voluntas preveniat ad minus
se<lb break="no" ed="#Ba" n="54"/>cundum rationem,
</p>
<p xml:id="alalal-a39757-d1e219">
<lb ed="#Ba" n="55"/>6. Praeterea, Sicut differunt moventia,
<lb ed="#Ba" n="56"/>ita differunt mota : natura autem et
vo<lb break="no" ed="#Ba" n="57"/>luntas sunt duo moventia: ergo secun~
<lb ed="#Ba" n="58"/>dum differentiam eorum est differentia
<lb ed="#Ba" n="59"/>operum et motuum: sed voluntas
nobi<lb break="no" ed="#Ba" n="60"/>lior est natura: ergo nobilius est opus
<lb ed="#Ba" n="61"/>ejus: ergo cum nobilissimum sit opus
<lb ed="#Ba" n="62"/>generationis divine, ipsa debet esse
pra<lb break="no" ed="#Ba" n="63"/>cedens opus.</p>
<p xml:id="alalal-a39757-d1e241">
<pb ed="#Ba" n="202"/>
<cb ed="#Ba" n="a"/>
<lb ed="#Ba" n="1"/>Sed contra hoc est quod dicit Hilarius
<lb ed="#Ba" n="2"/>in libro de Synodis : Si quis voluntate
<lb ed="#Ba" n="3"/>Dei Filium tamquam de creaturis
fa<lb break="no" ed="#Ba" n="4"/>ctum dicat, anathema sit.
</p>
<p xml:id="alalal-a39757-d1e258">
<lb ed="#Ba" n="5"/>Solutio. Dicendum, quod voluntas
<lb ed="#Ba" n="6"/>accedens et praecedens non cadit in Deum
<lb ed="#Ba" n="7"/>respectu generationis Filii : et due
au<lb break="no" ed="#Ba" n="8"/>ctoritates Hilarii primo inducte
intelli<lb break="no" ed="#Ba" n="9"/>guntur de voluntate concurrente cum
<lb ed="#Ba" n="10"/>opere sive concomitante opus, ut supra
<lb ed="#Ba" n="11"/>diximus.
</p>
<p xml:id="alalal-a39757-d1e276">
<lb ed="#Ba" n="12"/>Ad aliud dicendum, quod germen
vo<lb break="no" ed="#Ba" n="13"/>luntatis vocatur ab Origene in quo
pla<lb break="no" ed="#Ba" n="14"/>citum Patris quievit, sicut ipse dixit,
<lb ed="#Ba" n="15"/>Matth. ur, 17: Me est Filius meus
di<lb break="no" ed="#Ba" n="16"/>lectus, in quo mihi complacui.
</p>
<p xml:id="alalal-a39757-d1e289">
<lb ed="#Ba" n="17"/>Ap azn dicendum, quod partum
men<lb break="no" ed="#Ba" n="18"/>tis praecedit amor, non partus, sed
parien<lb break="no" ed="#Ba" n="19"/>di: et hoc est dum que#rit mens quod
pa<lb break="no" ed="#Ba" n="20"/>riat: sed amor partus qui perfectus amor
<lb ed="#Ba" n="21"/>est, sequitur partum secundum rationem :
<lb ed="#Ba" n="22"/>perfectio autem summa in Deo est : et
<cb ed="#Ba" n="b"/>
<lb ed="#Ba" n="23"/>ideo rei non est in eo appetitus non
ha<lb break="no" ed="#Ba" n="24"/>bite, vel non facte. Unde Augustinus
lo<lb break="no" ed="#Ba" n="25"/>quitur ibi de mente creata querente
pro<lb break="no" ed="#Ba" n="26"/>pter imperfectionem suae scientiz.
</p>
<p xml:id="alalal-a39757-d1e315">
<lb ed="#Ba" n="27"/>Ad aliud dicendum, quod illa ratio
te<lb break="no" ed="#Ba" n="28"/>net in rationali natura creata, cujus una
<lb ed="#Ba" n="29"/>pars melior est alia, et una imperans et
<lb ed="#Ba" n="30"/>unaimperata. Sic autem non est in
divi<lb break="no" ed="#Ba" n="31"/>na natura: et ideo in Deo non praecedit
<lb ed="#Ba" n="32"/>voluntas naturam.
</p>
<p xml:id="alalal-a39757-d1e331">
<lb ed="#Ba" n="33"/>Ad aliud dicendum, quod si ista
pre<lb break="no" ed="#Ba" n="34"/>positio generaliter intelhgatur, sicut
dil<lb break="no" ed="#Ba" n="35"/>ferunt operantia sic differunt opera,
<lb ed="#Ba" n="36"/>ipsa est falsa: quia plurium opera nature
<lb ed="#Ba" n="37"/>meliora sunt operibus voluntatis: in Deo
<lb ed="#Ba" n="38"/>tamen idem est secundum rem voluntas
<lb ed="#Ba" n="39"/>et natura: non tamen de quocumque
<lb ed="#Ba" n="40"/>est unum, de eodem est etiam aliud : quia
<lb ed="#Ba" n="41"/>differunt in subjectis, et in ratione, sicut
<lb ed="#Ba" n="42"/>dicit Magister in Litlera. ;
</p>
<p xml:id="alalal-a39757-d1e355">
<lb ed="#Ba" n="43"/>Alia autem quae hic dicuntur,
mani<lb break="no" ed="#Ba" n="44"/>festa per se sunt.
</p>
</div>
</body>
</text>
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