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cod-al7b25_alalal-a45242.xml
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cod-al7b25_alalal-a45242.xml
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<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?>
<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 6</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 6</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
</editionStmt>
<publicationStmt>
<authority>SCTA</authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Ba" n="cod-al7b25">Paris 1894, v. 25</witness>
</listWit>
</sourceDesc>
</fileDesc>
<encodingDesc>
<schemaRef n="lbp-diplomatic-1.0.0"
url="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng"/>
<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a diplomatic edition.</p>
</editorialDecl>
</encodingDesc>
<revisionDesc status="draft">
<listChange>
<change when="2022-06-21" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
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</teiHeader>
<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Ba" n="228"/>
</div>
</front>
<body>
<div xml:id="alalal-a45242"><!-- l1d8a6 -->
<head xml:id="alalal-a45242-Hd1e99">Articulus 6</head>
<head xml:id="alalal-a45242-Hd1e101" type="question-title">An sapientia dicitur a sapere ?</head>
<p xml:id="alalal-a45242-d1e104">
<lb ed="#Ba" n="11"/>ARTICULUS VI.
<lb ed="#Ba" n="12"/>An sapientia dicitur a sapere ?
</p>
<p xml:id="alalal-a45242-d1e111">
<lb ed="#Ba" n="13"/>Deinde quaeritur de hoc quod dicit :
<lb ed="#Ba" n="14"/>
<quote xml:id="alalal-a45242-Qd1e117"> Sicut enim ab eo quod est sapere dicta
<lb ed="#Ba" n="15"/>est sapientia, etc. </quote>
</p>
<p xml:id="alalal-a45242-d1e123">
<lb ed="#Ba" n="16"/>Potius enim videtur e converso : quia
<lb ed="#Ba" n="17"/>sapere est actus sapientie : et effectus
<lb ed="#Ba" n="18"/>potius dicitur acausa, quam e converso.
</p>
<p xml:id="alalal-a45242-d1e133">
<lb ed="#Ba" n="19"/>Solutio. Dicendum, quod Augustinus
<lb ed="#Ba" n="20"/>loquitur secundum intellectum
abstrahen<lb break="no" ed="#Ba" n="21"/>tem : et tunc verum est, quod abstractum
<lb ed="#Ba" n="22"/>sumitur a concreto, et concretum
inno<lb break="no" ed="#Ba" n="23"/>tescit per actum : et ideo ab actu
accipi<lb break="no" ed="#Ba" n="24"/>tur abstractio prima : et sic sapientia
di<lb break="no" ed="#Ba" n="25"/>tur a sapere.
</p>
</div>
</body>
</text>
</TEI>