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cod-al7b25_alalal-a48331.xml
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cod-al7b25_alalal-a48331.xml
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<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?>
<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 15</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 15</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
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<publicationStmt>
<authority>SCTA</authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
</p>
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<sourceDesc>
<listWit>
<witness xml:id="Ba" n="cod-al7b25">Paris 1894, v. 25</witness>
</listWit>
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<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Ba" n="242"/>
</div>
</front>
<body>
<div xml:id="alalal-a48331"><!-- l1d8a15 -->
<head xml:id="alalal-a48331-Hd1e99">Articulus 15</head>
<head xml:id="alalal-a48331-Hd1e101" type="question-title">An esse soli Deo sit proprium, et alits
accidat : et quid est subsistens veriias,
et manens causa, et naturalis generis
proprietas ?</head>
<p xml:id="alalal-a48331-d1e104">
<lb ed="#Ba" n="7"/>ARTICULUS XV.
<lb ed="#Ba" n="8"/>An esse soli Deo sit proprium, et alits
<lb ed="#Ba" n="9"/>accidat : et quid est subsistens veriias,
<lb ed="#Ba" n="10"/>et manens causa, et naturalis generis
<lb ed="#Ba" n="11"/>proprietas ?
</p>
<p xml:id="alalal-a48331-d1e117">
<lb ed="#Ba" n="12"/>Deinde quaeritur de hoc quod dicit
Hi<lb break="no" ed="#Ba" n="13"/>larius: <quote xml:id="alalal-a48331-Qd1e123"> Asse non est accidens Deo, sed
<lb ed="#Ba" n="14"/>subsistens, etc, </quote>
</p>
<p xml:id="alalal-a48331-d1e129">
<lb ed="#Ba" n="15"/>Videtur enim, quod nulli accidat esse :
<lb ed="#Ba" n="16"/>ergo videtur, quod hoc non sit proprium
<lb ed="#Ba" n="17"/>Deo.
</p>
<p xml:id="alalal-a48331-d1e139">
<lb ed="#Ba" n="18"/>Praeterea, Quid est subsistens veritas,
<lb ed="#Ba" n="19"/>et manens causa, et naturalis generis
<lb ed="#Ba" n="20"/>proprietas ?
</p>
<p xml:id="alalal-a48331-d1e148">
<lb ed="#Ba" n="21"/>Solutio. Dicendum quod aceidens
di<lb break="no" ed="#Ba" n="22"/>citur quod contingit inesse, et non
in<lb break="no" ed="#Ba" n="23"/>esse, et causa contingentia istius est ex
<lb ed="#Ba" n="24"/>parte subjecti quod causat accidens. Ad
<lb ed="#Ba" n="25"/>similitudmem ipsius et non proprie
di<lb break="no" ed="#Ba" n="26"/>citur hic accidens quod contingit alicui
<lb ed="#Ba" n="27"/>propter hoc quod est in potentia non
<lb ed="#Ba" n="28"/>cause intrinsece, sed extrinsece que
<lb ed="#Ba" n="29"/>est efficiens: omne enim esse creatum
<lb ed="#Ba" n="30"/>fuit in potentia, et potuit non esse quan-
<cb ed="#Ba" n="b"/>
<lb ed="#Ba" n="31"/>tum ad potentiam cause efficientis: et
<lb ed="#Ba" n="32"/>ideo dicitur accidens.
</p>
<p xml:id="alalal-a48331-d1e179">
<lb ed="#Ba" n="33"/>Ad aliud dicendum, quod veritas
di<lb break="no" ed="#Ba" n="34"/>citur hic ens purum et impermixtum: et
<lb ed="#Ba" n="35"/>hoc solum convenit Deo: omne enim
<lb ed="#Ba" n="36"/>esse creatum permixtum est
habitudini<lb break="no" ed="#Ba" n="37"/>bus ad minus ad causas exteriores, et ad
<lb ed="#Ba" n="38"/>sequentia: sicut hoc ipsum ens, licet in
<lb ed="#Ba" n="39"/>se simplex sit, tamen ponit habitudinem
<lb ed="#Ba" n="40"/>ad creantem, et habitudinem ad ea cum
<lb ed="#Ba" n="41"/>quibus est componibile: et iste
habitu<lb break="no" ed="#Ba" n="42"/>dines non nihil sunt in ente: et ideo
per<lb break="no" ed="#Ba" n="43"/>mixtum est, et non veritas pura. Habet
<lb ed="#Ba" n="44"/>enim omne creatum permixtam
poten<lb break="no" ed="#Ba" n="45"/>tiam, et privationem, ut supra diximus:
<lb ed="#Ba" n="46"/>et ideo non purum: et ideo proprie
con<lb break="no" ed="#Ba" n="47"/>venit Deo, quod sit veritas subsistens
<lb ed="#Ba" n="48"/>quantum ad esse suum primum in se
<lb ed="#Ba" n="49"/>consideratum. Est autem manens causa
<lb ed="#Ba" n="50"/>non in se, sed ad causata comparata:
<lb ed="#Ba" n="51"/>cause enim naturales, sive sint proxime,
<lb ed="#Ba" n="52"/>sive remote, non causant manentes,
<lb ed="#Ba" n="53"/>sed potius mote, et moventes, et
mu<lb break="no" ed="#Ba" n="54"/>tate in seipsis: et ideo non possunt dici
<lb ed="#Ba" n="55"/>manentes cause: sed Deus in se non
<lb ed="#Ba" n="56"/>motus, et uno modo se habens, causat
<lb ed="#Ba" n="57"/>omnia: et ideo sibi proprie convenit
<lb ed="#Ba" n="58"/>esse causam manentem. Secunda autem
<lb ed="#Ba" n="59"/>comparatio Dei ad res est, secundum
<lb ed="#Ba" n="60"/>quod suis proprietatibus distinguitur ab
<lb ed="#Ba" n="61"/>omnibus rebus per naturam: in quibus
<lb ed="#Ba" n="62"/>tamen est essentialiter, presentialiter, et
<lb ed="#Ba" n="63"/>potentialiter: et haec est proprietas
ge<lb break="no" ed="#Ba" n="64"/>neris sui, id est, nature sue
connatu<lb break="no" ed="#Ba" n="65"/>ralis, ut semper distinctum habeat esse
<lb ed="#Ba" n="66"/>proprium eo quod non est ab alio
mu<lb break="no" ed="#Ba" n="67"/>tuatum.
</p>
</div>
</body>
</text>
</TEI>