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cod-al7b25_alalal-a49859.xml
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cod-al7b25_alalal-a49859.xml
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<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
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<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 21</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 21</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
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<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
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<sourceDesc>
<listWit>
<witness xml:id="Ba" n="cod-al7b25">Paris 1894, v. 25</witness>
</listWit>
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<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
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<front>
<div xml:id="starts-on">
<pb ed="#Ba" n="249"/>
</div>
</front>
<body>
<div xml:id="alalal-a49859"><!-- l1d8a21 -->
<head xml:id="alalal-a49859-Hd1e99">Articulus 21</head>
<head xml:id="alalal-a49859-Hd1e101" type="question-title">Utrum per tempora moveri, sit per
affectiones, vel per intellectus speculativi
apprehensiones mutari ?</head>
<p xml:id="alalal-a49859-d1e104">
<lb ed="#Ba" n="50"/>ARTICULUS XXI.
<lb ed="#Ba" n="51"/>Utrum per tempora moveri, sit per
affe<lb break="no" ed="#Ba" n="52"/>ctiones, vel per intellectus speculativi
<lb ed="#Ba" n="53"/>apprehensiones mutari ?
</p>
<p xml:id="alalal-a49859-d1e115">
<lb ed="#Ba" n="54"/>Ulterius quaeritur de hoc quod dicit :
<lb ed="#Ba" n="55"/>
<quote xml:id="alalal-a49859-Qd1e121"> Et per tempora moveri est per
affe<lb break="no" ed="#Ba" n="56"/>ctiones commutari, etc. </quote>
</p>
<p xml:id="alalal-a49859-d1e127">
<lb ed="#Ba" n="57"/>Quare non dicit per intellectus
specu<lb break="no" ed="#Ba" n="58"/>lativi apprehensiones commutari ?
</p>
<p xml:id="alalal-a49859-d1e135">
<lb ed="#Ba" n="59"/>Item quaeritur, Utrum per tempora
va<lb break="no" ed="#Ba" n="60"/>rientur quando afficiuntur in Deo
secun<lb break="no" ed="#Ba" n="61"/>dum plures rationes, scilicet sicut in
sub<lb break="no" ed="#Ba" n="62"/>stantia summa, sicut in bonitate, sicut in
<lb ed="#Ba" n="63"/>Creatore, sicut in sapientia, et
hujusmo<lb break="no" ed="#Ba" n="64"/>di? Videtur, quod sic : quia talia non
si<lb break="no" ed="#Ba" n="65"/>mul videntur cadere in affectum : ergo
<lb ed="#Ba" n="66"/>sunt in uno post aliquid : ergo
vicissitu<lb break="no" ed="#Ba" n="67"/>do est ibi.
</p>
<p xml:id="alalal-a49859-d1e157">
<pb ed="#Ba" n="250"/>
<cb ed="#Ba" n="a"/>
<lb ed="#Ba" n="1"/>Sed contra : Augustinus in libro XI
<lb ed="#Ba" n="2"/>Confessionum dicit, quod felicissime
<lb ed="#Ba" n="3"/>contemplationis participatione
aternita<lb break="no" ed="#Ba" n="4"/>tem participant Angeli : ergo non
vicis<lb break="no" ed="#Ba" n="5"/>situdinantur in illa. Item, supra
ha<lb break="no" ed="#Ba" n="6"/>buimus ab Augustino in libro de
7rini<lb break="no" ed="#Ba" n="7"/>tate, quod in quantum de fruibili hic
<lb ed="#Ba" n="8"/>pregustamus, in tantum non in tempore
<lb ed="#Ba" n="9"/>sumus : ergo multo minus Angeli quoad
<lb ed="#Ba" n="10"/>hoc sunt in tempore.
</p>
<p xml:id="alalal-a49859-d1e186">
<lb ed="#Ba" n="11"/>Solutio. Dicendum, quod per
affe<lb break="no" ed="#Ba" n="12"/>ctiones dixit quoad opus affectivum quod
<lb ed="#Ba" n="13"/>faciunt circa nos : quia licet Angeli
se<lb break="no" ed="#Ba" n="14"/>cundum substantiam sint extra tempus,
<lb ed="#Ba" n="15"/>tamen_secundum operationes suas circa
<lb ed="#Ba" n="16"/>nos sunt in tempore : et ideo posuit
<lb ed="#Ba" n="17"/>affectiones, quia sonat in intellectum
<cb ed="#Ba" n="b"/>
<lb ed="#Ba" n="18"/>practicum, qui proprie exercetur circa
<lb ed="#Ba" n="19"/>nos in operibus, et non in
speculatio<lb break="no" ed="#Ba" n="20"/>nem, quia illa principaliter est in Verbo
<lb ed="#Ba" n="21"/>extra tempus, ut dicit Augustinus.
</p>
<p xml:id="alalal-a49859-d1e215">
<lb ed="#Ba" n="22"/>Ad aliud dicendum, quod in
contem<lb break="no" ed="#Ba" n="23"/>platione Dei in diversis rationibus non
<lb ed="#Ba" n="24"/>est vicissitudo, eo quod non accipiunt
<lb ed="#Ba" n="25"/>ipsas ut diversas, quia sic non esset
ma<lb break="no" ed="#Ba" n="26"/>teria gaudii, sed accipiunt omnes ut in
<lb ed="#Ba" n="27"/>uno et in unum quod est Deus : si
sa<lb break="no" ed="#Ba" n="28"/>pientia enim diversa sit a bonitate non
<lb ed="#Ba" n="29"/>letificat multum; et e converso : sed
<lb ed="#Ba" n="30"/>quando accipiuntur ut unum quod est
<lb ed="#Ba" n="31"/>essentia summa in qua incipit
contem<lb break="no" ed="#Ba" n="32"/>platio, tunc non est vicissitudo, sed
po<lb break="no" ed="#Ba" n="33"/>tius status et immobilitas in uno, in quo
<lb ed="#Ba" n="34"/>inveniuntur quae queruntur ad sciendum
<lb ed="#Ba" n="35"/>et ad volendum.
</p>
</div>
</body>
</text>
</TEI>