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cod-al7b25_alalal-a63075.xml
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cod-al7b25_alalal-a63075.xml
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<?xml version="1.0" encoding="UTF-8"?>
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<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 4</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
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<edition n="0.0.0-dev">
<title>Articulus 4</title>
<date when="2022-06-21">June 21, 2022</date>
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<witness xml:id="Ba" n="cod-al7b25">Paris 1894, v. 25</witness>
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<front>
<div xml:id="starts-on">
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<body>
<div xml:id="alalal-a63075"><!-- l1d10a4 -->
<head xml:id="alalal-a63075-Hd1e99">Articulus 4</head>
<head xml:id="alalal-a63075-Hd1e101" type="question-title">An Spiritus sanctus proprie nuncupetur
charitas ?</head>
<p xml:id="alalal-a63075-d1e104">
<pb ed="#Ba" n="316"/>
<cb ed="#Ba" n="a"/>
<lb ed="#Ba" n="1"/>ARTICULUS IV.
<lb ed="#Ba" n="2"/>An Spiritus sanctus proprie nuncupetur
<lb ed="#Ba" n="3"/>charitas ?
</p>
<p xml:id="alalal-a63075-d1e117">
<lb ed="#Ba" n="4"/>Deinde quaeritur de hoc quod dicit:
<lb ed="#Ba" n="5"/>
<quote xml:id="alalal-a63075-Qd1e123"> Et tamen Spiritus sanctus proprie
<lb ed="#Ba" n="6"/>charitas nuncupatur, etc. </quote>
</p>
<p xml:id="alalal-a63075-d1e129">
<lb ed="#Ba" n="7"/>1. Hoc enim videtur falsum esse : quia
<lb ed="#Ba" n="8"/>quidquid est commune tribus, non potest
<lb ed="#Ba" n="9"/>esse proprium unius: sed charitas est
<lb ed="#Ba" n="10"/>communis tribus : ergo non potest esse
<lb ed="#Ba" n="11"/>proprium Spiritus sancti.
</p>
<p xml:id="alalal-a63075-d1e143">
<lb ed="#Ba" n="12"/>2. Praeterea, Charitas magis videtur
<lb ed="#Ba" n="13"/>appropriari Patri : quia in quadam
anti<lb break="no" ed="#Ba" n="14"/>phona de Trinitate cantat Ecclesia :
<lb ed="#Ba" n="15"/>
<quote xml:id="alalal-a63075-Qd1e153"> Charitas Pater est, gratia Christus,
<lb ed="#Ba" n="16"/>communicatio Spiritus sanctus. </quote>
</p>
<p xml:id="alalal-a63075-d1e159">
<lb ed="#Ba" n="17"/>3. Item, Charittas virtutum est forma,
<lb ed="#Ba" n="18"/>et sic omnes virtutes aliquid accipiunt a
<lb ed="#Ba" n="19"/>charitate : ergo magis similis et
appro<lb break="no" ed="#Ba" n="20"/>priabilis est persone a qua aliw
acci<lb break="no" ed="#Ba" n="21"/>piunt, quam ilh quae ab aliis accipit quod
<lb ed="#Ba" n="22"/>ab ipsa nulla alia accipit : hac autem est
<lb ed="#Ba" n="23"/>Spiritus sanctus : ergo non convenit
<lb ed="#Ba" n="24"/>Spiritui sancto.
</p>
<p xml:id="alalal-a63075-d1e179">
<lb ed="#Ba" n="25"/>4. Item, Charitas est finis pracepli, ut
<lb ed="#Ba" n="26"/>dicit Apostolus, | ad Timoth 1, 5°. Finis
<lb ed="#Ba" n="27"/>autem convenit ei in quem ultimum
se<lb break="no" ed="#Ba" n="28"/>cundum nature ordinem recurrimus.
<lb ed="#Ba" n="29"/>le autem est Pater, ut supra habitum
<lb ed="#Ba" n="30"/>est®: ergo videtur charitas non esse
<lb ed="#Ba" n="31"/>propria Spiritui sancto.
</p>
<p xml:id="alalal-a63075-d1e197">
<lb ed="#Ba" n="32"/>Prarerea, Dicitur essentia charitas
<lb ed="#Ba" n="33"/>in divinis Siniliter dicitur Spiritus
san<lb break="no" ed="#Ba" n="34"/>ctus charitas. Et similiter charitas
que<lb break="no" ed="#Ba" n="35"/>dam importatur, cum dicitur, Pater et
<lb ed="#Ba" n="36"/>Fihus diligunt se: in verbo enim
dili<lb break="no" ed="#Ba" n="37"/>gunt importatur charitas quedam. Et
<cb ed="#Ba" n="b"/>
<lb ed="#Ba" n="38"/>quaeritur, Qualiter ille charitates in
divi<lb break="no" ed="#Ba" n="39"/>nis differant ?
</p>
<p xml:id="alalal-a63075-d1e219">
<lb ed="#Ba" n="40"/>Solutio. Dicendum, ut prius habitum
<lb ed="#Ba" n="41"/>est, quod charitas duplex est: est enim
<lb ed="#Ba" n="42"/>personalis, et essentialis : et personalis
<lb ed="#Ba" n="43"/>dicitur Spiritus sanctus proprie, ita quod
<lb ed="#Ba" n="44"/>nullus alius : essentialis autem dicitur
<lb ed="#Ba" n="45"/>ipse appropriate, sed communiter
quili<lb break="no" ed="#Ba" n="46"/>bet alius.
</p>
<p xml:id="alalal-a63075-d1e237">
<lb ed="#Ba" n="47"/>Ap primum dicendum, quod proprie
<lb ed="#Ba" n="48"/>innuitur in auctoritate Augustini per
ap<lb break="no" ed="#Ba" n="49"/>propriate.
</p>
<p xml:id="alalal-a63075-d1e247">
<lb ed="#Ba" n="50"/>Ad aliud dicendum, quod charitas
ac<lb break="no" ed="#Ba" n="51"/>cipitur dupliciter, scilicet in se, sive ad
<lb ed="#Ba" n="52"/>proprium actum : et secundum quod se
<lb ed="#Ba" n="53"/>habet ad alias virtutes. Siin se, est ipsa
<lb ed="#Ba" n="54"/>in genere amoris, et pertinet ad Spiri~
<lb ed="#Ba" n="55"/>tum sanctum : et haec est sua propria
<lb ed="#Ba" n="56"/>consideratio. Si autem accipitur ut
com<lb break="no" ed="#Ba" n="57"/>paratur ad alias virtutes, sic habet
ratio<lb break="no" ed="#Ba" n="58"/>nem cujusdam principii ad alias virtutes,
<lb ed="#Ba" n="59"/>et sic aptatur Patri.
</p>
<p xml:id="alalal-a63075-d1e271">
<lb ed="#Ba" n="60"/>Et per hoc patet solutio ad duo
se<lb break="no" ed="#Ba" n="61"/>quentia quae in illa consideratione
chari<lb break="no" ed="#Ba" n="62"/>tatis procedunt.
</p>
<p xml:id="alalal-a63075-d1e280">
<lb ed="#Ba" n="63"/>Ad ultimum dicendum, quod in divinis
<lb ed="#Ba" n="64"/>est charitas essentialis, et notionalis, et
<lb ed="#Ba" n="65"/>personalis. Et patet hoc ratione, et
exem<lb break="no" ed="#Ba" n="66"/>plo. Ratione sic : Pater et Filius diligunt
<lb ed="#Ba" n="67"/>se in quantum unum sunt in natura : et
<lb ed="#Ba" n="68"/>in hac dilectione necessario etiam
inclu<lb break="no" ed="#Ba" n="69"/>ditur Spiritus sanctus qui est ejusdem
<lb ed="#Ba" n="70"/>essentiae cum Patre et Filio : unde ly
<lb ed="#Ba" n="71"/>diligunt dicit actum charitatis
essentia<lb break="no" ed="#Ba" n="72"/>lis. Cum autem dico sic, Pater diligit
Fi<lb break="no" ed="#Ba" n="73"/>lium amore qui est Spiritus sanctus,
<lb ed="#Ba" n="74"/>importatur duplex amor, scilicet
notio<lb break="no" ed="#Ba" n="75"/>nalis in verbo quo Pater et Filius unum
<lb ed="#Ba" n="76"/>sunt inspirando amorem : et alius amor
<lb ed="#Ba" n="77"/>importatur per nomen quod est, amore
<lb ed="#Ba" n="78"/>qui est Spiritus sanctus. Exemplo autem
<lb ed="#Ba" n="79"/>id idem ostenditur : sponsus enim et
<lb ed="#Ba" n="80"/>sponsa diligunt se in convenientia natu-
<pb ed="#Ba" n="317"/>
<cb ed="#Ba" n="a"/>
<lb ed="#Ba" n="1"/>rae et societatis quae est inter homines
<lb ed="#Ba" n="2"/>bene convenientes : et a tali dilectione
<lb ed="#Ba" n="3"/>non excluduntur alii boni socii ad
eam<lb break="no" ed="#Ba" n="4"/>dem vitam pertinentes : et hac dilectio
<lb ed="#Ba" n="5"/>quantum potest, respondet dilectioni
es<lb break="no" ed="#Ba" n="6"/>sentiali. Diligunt se etiam sponsus et
<lb ed="#Ba" n="7"/>sponsa ad actum communicationis
natu<lb break="no" ed="#Ba" n="8"/>re per generationem :et ab hac
dile<lb break="no" ed="#Ba" n="9"/>ctione excluditur etiam proles genita : et
<lb ed="#Ba" n="10"/>haecrespondet, quantum potest,
dile<lb break="no" ed="#Ba" n="11"/>ctioni notionali in quantum sunt
princi<lb break="no" ed="#Ba" n="12"/>pium Spiritus sancti Pater et Filius: que
<lb ed="#Ba" n="13"/>dilectio non est Spiritus sanctus, quia
<lb ed="#Ba" n="14"/>Spiritus sanctus non est principium quo
<lb ed="#Ba" n="15"/>Pater et Filius spirant Spiritum, sicut
<lb ed="#Ba" n="16"/>nec Filius est paternitas qua Pater
gene<lb break="no" ed="#Ba" n="17"/>rat Filium. Tertia dilectio est qua com-
<cb ed="#Ba" n="b"/>
<lb ed="#Ba" n="18"/>placent sibi in prole genita : et esset hoc
<lb ed="#Ba" n="19"/>magis simile, si proles esset amor: quia
<lb ed="#Ba" n="20"/>tunc diligerent se in amore illo: et hee
<lb ed="#Ba" n="21"/>dilectio respondet personali dilectioni.
<lb ed="#Ba" n="22"/>Aliud exemplum magis conveniens est
<lb ed="#Ba" n="23"/>in mente. Ponamus enim memoriam
<lb ed="#Ba" n="24"/>non generare intelligentiam, adhuc
dili<lb break="no" ed="#Ba" n="25"/>geteam in quantum ad eamdem
natu<lb break="no" ed="#Ba" n="26"/>ram mentis secum pertinet: si autem
<lb ed="#Ba" n="27"/>ponamus sicut verum est, concordiam
<lb ed="#Ba" n="28"/>memoria et intelligentia in producenda
<lb ed="#Ba" n="29"/>voluntate sui, ipsa concordia producendi
<lb ed="#Ba" n="30"/>dicet amorem similem notionali amori in
<lb ed="#Ba" n="31"/>divinis : voluntate autem jam producta,
<lb ed="#Ba" n="32"/>ipsa voluntate nectente memoriam et
<lb ed="#Ba" n="33"/>intelligentiam iterum diligunt se : et
<lb ed="#Ba" n="34"/>erit dilectio sicut personalis.
</p>
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