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cod-al7b25_alalal-a63493.xml
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cod-al7b25_alalal-a63493.xml
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<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?>
<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 5</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 5</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
</editionStmt>
<publicationStmt>
<authority>SCTA</authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Ba" n="cod-al7b25">Paris 1894, v. 25</witness>
</listWit>
</sourceDesc>
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<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a diplomatic edition.</p>
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<revisionDesc status="draft">
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Ba" n="318"/>
</div>
</front>
<body>
<div xml:id="alalal-a63493"><!-- l1d10a5 -->
<head xml:id="alalal-a63493-Hd1e99">Articulus 5</head>
<head xml:id="alalal-a63493-Hd1e101" type="question-title">An sapientia non sit propria, sed
appropriabilis tantum ?</head>
<p xml:id="alalal-a63493-d1e104">
<lb ed="#Ba" n="14"/>ARTICULUS V.
<lb ed="#Ba" n="15"/>An sapientia non sit propria, sed
appro<lb break="no" ed="#Ba" n="16"/>priabilis tantum ?
</p>
<p xml:id="alalal-a63493-d1e113">
<lb ed="#Ba" n="17"/>Deinde quaeritur de hoc quod dicit :
<lb ed="#Ba" n="18"/>
<quote xml:id="alalal-a63493-Qd1e119"> Sicut ergo unicum Dei verbum proprie
<lb ed="#Ba" n="19"/>vocamus nomine sapientix, etc.</quote> ,
</p>
<p xml:id="alalal-a63493-d1e125">
<lb ed="#Ba" n="20"/>1. Hic enim dubium potest: esse, quod
<lb ed="#Ba" n="21"/>sapientia est appropriabilis, et non
pro<lb break="no" ed="#Ba" n="22"/>pria : charitas autem appropriabilis, et
<lb ed="#Ba" n="23"/>propria, quae sit causa hujus ?
</p>
<p xml:id="alalal-a63493-d1e137">
<lb ed="#Ba" n="24"/>2. Item, Cum verbum sit
appropriabi<lb break="no" ed="#Ba" n="25"/>le, et proprium, ut prius ostensum est :
<lb ed="#Ba" n="26"/>quare non similiter sapientia ?
</p>
<p xml:id="alalal-a63493-d1e146">
<lb ed="#Ba" n="27"/>3. Si picas, quod sapientia in sapiente
<lb ed="#Ba" n="28"/>est ut perfectio ipsius secundum sapere :
<cb ed="#Ba" n="b"/>
<lb ed="#Ba" n="29"/>et ideo non potest esse propria : quia
<lb ed="#Ba" n="30"/>tunc Pater saperet quasi formaliter
sa<lb break="no" ed="#Ba" n="31"/>pientia qua ab ipso esset. Contra :
Eo<lb break="no" ed="#Ba" n="32"/>dem modo video, quod amor esl in
aman<lb break="no" ed="#Ba" n="33"/>te sicut perfectio, vel amare vel diligere :
<lb ed="#Ba" n="34"/>ergo non debet esse proprius, sed
ap<lb break="no" ed="#Ba" n="35"/>propriatus.
</p>
<p xml:id="alalal-a63493-d1e170">
<lb ed="#Ba" n="36"/>Sorurio. Dicendum sine prejudicio,
<lb ed="#Ba" n="37"/>quod ratio istius dicti dependet a ratione
<lb ed="#Ba" n="38"/>nominum : quia sic charifas hoc quod
<lb ed="#Ba" n="39"/>dicit, dicit ut in aliud, vel in alium
pro<lb break="no" ed="#Ba" n="40"/>cedens : unde Augustinus dicit, quod
<lb ed="#Ba" n="41"/>
<quote xml:id="alalal-a63493-Qd1e185"> charitas minus quam inler duos haberi
<lb ed="#Ba" n="42"/>non potest. </quote> Sapientia autem hoc quod
<lb ed="#Ba" n="43"/>dicit, dicit ut inherens ipsi sapienti,
<lb ed="#Ba" n="44"/>quasi ex alio de quo est sapientia, quia
<lb ed="#Ba" n="45"/>sapientia de rebus est : et leet in Deo
<lb ed="#Ba" n="46"/>sit causa rerum, et non causata a rebus,
<lb ed="#Ba" n="47"/>tamen hoc non dicit ipso nomine : et
<lb ed="#Ba" n="48"/>ideo non potuit congrue proprium esse
<lb ed="#Ba" n="49"/>processioni personarum : et per hoc
pa<lb break="no" ed="#Ba" n="50"/>tet solutio ad primum et ultimum.
</p>
<p xml:id="alalal-a63493-d1e208">
<lb ed="#Ba" n="51"/>Ap medium dicendum, quod verbum
<lb ed="#Ba" n="52"/>dicit ut procedens ab alo, cujus ipsum
<lb ed="#Ba" n="53"/>est intentio et similitudo, precipue
quan<lb break="no" ed="#Ba" n="54"/>do aliquis dicit se : et ideo illud in se
<lb ed="#Ba" n="55"/>claudit rationem ejus quod est esse ab
<lb ed="#Ba" n="56"/>alio, sicut et charitas vel amor: et ideo
<lb ed="#Ba" n="57"/>cum per esse ab alio distinguantur
per<lb break="no" ed="#Ba" n="58"/>sone procedentes in divinis, illa nomina
<lb ed="#Ba" n="59"/>erant apta ut representarent plus quam
<lb ed="#Ba" n="60"/>alia.
</p>
</div>
</body>
</text>
</TEI>