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cod-al7b25_alalal-a63703.xml
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cod-al7b25_alalal-a63703.xml
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<title>Articulus 6</title>
<author ref="#Albert">Albertus Magnus</author>
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<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
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<title>Articulus 6</title>
<date when="2022-06-21">June 21, 2022</date>
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<witness xml:id="Ba" n="cod-al7b25">Paris 1894, v. 25</witness>
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<div xml:id="alalal-a63703"><!-- l1d10a6 -->
<head xml:id="alalal-a63703-Hd1e99">Articulus 6</head>
<head xml:id="alalal-a63703-Hd1e101" type="question-title">Utrum Spiritus sanctus sit dilectio qua
Pater et Filius diligunt se et nos, et
etiam qua nos diligimus Deum ?</head>
<p xml:id="alalal-a63703-d1e104">
<cb ed="#Ba" n="b"/>
<lb ed="#Ba" n="21"/>ARTICULUS VI.
<lb ed="#Ba" n="22"/>Utrum Spiritus sanctus sit dilectio qua
<lb ed="#Ba" n="23"/>Pater et Filius diligunt se et nos, et
<lb ed="#Ba" n="24"/>etiam qua nos diligimus Deum ?
</p>
<p xml:id="alalal-a63703-d1e117">
<lb ed="#Ba" n="25"/>Deinde quaeritur de hoc quod dicit :
<lb ed="#Ba" n="26"/>
<quote xml:id="alalal-a63703-Qd1e123"> Spiritum sanctum non solum esse
di<lb break="no" ed="#Ba" n="27"/>lectionem Patris et Fili, qua se
invi<lb break="no" ed="#Ba" n="28"/>cem et nos diligunt, sed etiam
dilectio<lb break="no" ed="#Ba" n="29"/>nem qua diligimus Deum, etc. </quote>
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<p xml:id="alalal-a63703-d1e133">
<lb ed="#Ba" n="30"/>1. Hoc enim videtur falsum pro prima
<lb ed="#Ba" n="31"/>parte : quia dilectio qua Pater et Filius
<lb ed="#Ba" n="32"/>diligunt nos, notat effectum in creatura
<lb ed="#Ba" n="33"/>ralionali : sed omne tale nomen est es~
<lb ed="#Ba" n="34"/>sentiale, eo quod ile effectus communi~
</p>
<p xml:id="alalal-a63703-d1e147">
<lb ed="#Ba" n="35"/>ter est totius Trinitatis : ergo illa dilectio
<lb ed="#Ba" n="36"/>non est specialiter Spiritus sanctus.
</p>
<p xml:id="alalal-a63703-d1e154">
<lb ed="#Ba" n="37"/>2. Item, Una est operatio trium :
di<lb break="no" ed="#Ba" n="38"/>ligere autem nos est idem quod facere in
<lb ed="#Ba" n="39"/>nobis gratiam qua diligamus Deum :
er<lb break="no" ed="#Ba" n="40"/>go est indivisibiliter trium : non ergo
<lb ed="#Ba" n="41"/>dicit specialiter dilectionem quae est
Spi<lb break="no" ed="#Ba" n="42"/>ritus sanctus.
</p>
<p xml:id="alalal-a63703-d1e170">
<lb ed="#Ba" n="43"/>3. Item, Dicit Dionysius in libro de
<lb ed="#Ba" n="44"/>Divinis nominibus : Amor est simplex
<lb ed="#Ba" n="45"/>virtus per se motiva ad unitivam quam-~
<lb ed="#Ba" n="46"/>dam concretionem ex bono usque ad
ex<lb break="no" ed="#Ba" n="47"/>tremum existentium, et ab illo rursus
<lb ed="#Ba" n="48"/>consequenter per omnia ad bonum, ex
<lb ed="#Ba" n="49"/>eadem, et per eamdem, et in eamdem
<lb ed="#Ba" n="50"/>seipsam reflectens, et ad eamdem et
<lb ed="#Ba" n="51"/>semper eodem modo revolutam. Cum
<lb ed="#Ba" n="52"/>ergo ista processio amoris et reflexio in
<lb ed="#Ba" n="53"/>primum bonum amans, sit communiter
<pb ed="#Ba" n="320"/>
<cb ed="#Ba" n="a"/>
<lb ed="#Ba" n="1"/>omnium personarum, non videtur
Spiri<lb break="no" ed="#Ba" n="2"/>tus sanctus specialiter esse charitas illa
<lb ed="#Ba" n="3"/>qua Deus diligit se et nos.
</p>
<p xml:id="alalal-a63703-d1e207">
<lb ed="#Ba" n="4"/>4. Item, Hoc videtur esse contra
Au<lb break="no" ed="#Ba" n="5"/>gustinum hic in ultimo capitulo istius
<lb ed="#Ba" n="6"/>distinctionis ', ubi inducit illud Apostoli
<lb ed="#Ba" n="7"/>ad Coloss.1, 13: Transtulit nos in
reg<lb break="no" ed="#Ba" n="8"/>numi Filii dilectionis sue,sic dicens : 33
<lb ed="#Ba" n="9"/>ergo non est in illa Trinitate charitas Dei
<lb ed="#Ba" n="10"/>nisi Spiritus sanctus, Vilius est etiam
<lb ed="#Ba" n="11"/>Spiritus sanctus.
</p>
<p xml:id="alalal-a63703-d1e227">
<lb ed="#Ba" n="12"/>Solutio. Dicendum, sicut supra
di<lb break="no" ed="#Ba" n="13"/>ctum, quod triplex est in divinis charitas,
<lb ed="#Ba" n="14"/>et illa triplex charitas quadrupliciter
sig<lb break="no" ed="#Ba" n="15"/>nificatur, et quandoque etiam quinque
<lb ed="#Ba" n="16"/>modis. Significatur enim essentialiter
<lb ed="#Ba" n="17"/>charitas, quandoque per se solam : ut
<lb ed="#Ba" n="18"/>cum dicitur, Deus charitas est ?.
Quan<lb break="no" ed="#Ba" n="19"/>doque etiam significatur notionaliter
so<lb break="no" ed="#Ba" n="20"/>lum : ut cum dicitur Pater diligit Filium,
<lb ed="#Ba" n="21"/>in quantum persone distincte existentes
<lb ed="#Ba" n="22"/>conveniunt in spirando. Significat etiam
<lb ed="#Ba" n="23"/>personaliter solum : sicut cum dicitur,
<lb ed="#Ba" n="24"/>charitas est Deus ex Deo : sicut
Augu<lb break="no" ed="#Ba" n="25"/>stinus hic dicit in prescedenti capitulo 5,
<lb ed="#Ba" n="26"/>per contextionem et consequentiam quam
<lb ed="#Ba" n="27"/>accipit ex epistola Joannis. Significatur
<lb ed="#Ba" n="28"/>etiam gquandoque simul essentialiter et
<lb ed="#Ba" n="29"/>notionaliter : ul cum dicitur, 7ranstulit
<lb ed="#Ba" n="30"/>nos in regnum Filei dilectionis sue : et
<lb ed="#Ba" n="31"/>hoc supra probatum est. Significatur
<lb ed="#Ba" n="32"/>quinto modo quandoque essentialiter et
<lb ed="#Ba" n="33"/>notionaliter et personaliter simul . ut
<lb ed="#Ba" n="34"/>cum dicitur, Pater et Filius mittunt, vel
<lb ed="#Ba" n="35"/>dant Spiritum sanctum . ibi enim in
<lb ed="#Ba" n="36"/>effectu connotato accipitur charitas
es<lb break="no" ed="#Ba" n="37"/>sentialis, et in ratione missionis
nolrona<lb break="no" ed="#Ba" n="38"/>lis, et in dono ipso quod datur charitas
<lb ed="#Ba" n="39"/>personalis intelligitur . et hoc ultimo
mo<lb break="no" ed="#Ba" n="40"/>do accipit Magister hic.
</p>
<p xml:id="alalal-a63703-d1e292">
<lb ed="#Ba" n="41"/>Dicendum ergo ad primum quod licet
<lb ed="#Ba" n="42"/>per effectum connotatum accipiatur
es<lb break="no" ed="#Ba" n="43"/>sentialis charitas, tamen non solus
effe<lb break="no" ed="#Ba" n="44"/>clus est ibi: imo in effectu illo qui est
<cb ed="#Ba" n="b"/>
<lb ed="#Ba" n="45"/>appropriabilis Spiritut sancto,
intelligi<lb break="no" ed="#Ba" n="46"/>tur mitti Spiritus sanctus : et ita
notio<lb break="no" ed="#Ba" n="47"/>nalis cum illo, et personalis accipitur :
<lb ed="#Ba" n="48"/>unde essentialis accipitur in talibus in
<lb ed="#Ba" n="49"/>recto, et notionalis, et personals in
obli<lb break="no" ed="#Ba" n="50"/>quo : et hoc magis declarabitur infra
<lb ed="#Ba" n="51"/>cum de missione disputabitur °.
</p>
<p xml:id="alalal-a63703-d1e322">
<lb ed="#Ba" n="52"/>Ad aliud dicendum, quod una est
ope<lb break="no" ed="#Ba" n="53"/>ratio trium : sed illius operat:
appropria<lb break="no" ed="#Ba" n="54"/>tio non aequaliter convenit tribus, sed
<lb ed="#Ba" n="55"/>est quandoque operatum appropriabile
<lb ed="#Ba" n="56"/>uni persone, sed separabile a missione
<lb ed="#Ba" n="57"/>illius persone : sicut virtus politica vel
<lb ed="#Ba" n="58"/>bonitas gratia gratis date appropriabilis
<lb ed="#Ba" n="59"/>est Spiritui sancto, non tamen
necessa<lb break="no" ed="#Ba" n="60"/>rio est missus Spiritus sanctus in
colla<lb break="no" ed="#Ba" n="61"/>tione hujus gratia. Quandoque autem
<lb ed="#Ba" n="62"/>operatum trium personarum est
appro<lb break="no" ed="#Ba" n="63"/>priabile uni inter personas, et
insepara<lb break="no" ed="#Ba" n="64"/>bile a missione unius persone : sicut
<lb ed="#Ba" n="65"/>charitas creata data rationali creature,
<lb ed="#Ba" n="66"/>que appropriabilis est Spiritui sancto, et
<lb ed="#Ba" n="67"/>inseparabilis a missione Spiritus sancti
<lb ed="#Ba" n="68"/>in eum cui confertur donum charitalis :
<lb ed="#Ba" n="69"/>et tunc ratione appropriationis et
insepa<lb break="no" ed="#Ba" n="70"/>rabilitatis in talibus accipitur notionale et
<lb ed="#Ba" n="71"/>personale in essentiali.
</p>
<p xml:id="alalal-a63703-d1e368">
<lb ed="#Ba" n="72"/>Ad aliud dicendum quod Dionystus
<lb ed="#Ba" n="73"/>diffinit amorem in universal, non prout
<lb ed="#Ba" n="74"/>est hujus vel illius. In universali autem
<lb ed="#Ba" n="75"/>dico, prout ex primo bono procedens
ef<lb break="no" ed="#Ba" n="76"/>ficiendo in omnibus entibus aliquid vel
<lb ed="#Ba" n="77"/>esse vel vivere vel sentire vel intelligere
<lb ed="#Ba" n="78"/>vel aliquid boni naturalis vel superadditi.
<lb ed="#Ba" n="79"/>et revertitur in fontem unde emanavit,
<lb ed="#Ba" n="80"/>reordinando omnia entia m ipsum
secun<lb break="no" ed="#Ba" n="81"/>dum boni appetitum, secundum quod
<lb ed="#Ba" n="82"/>dicimus, quod bonum est quod ommia
<lb ed="#Ba" n="83"/>appetunt : et non loquitur in speciali de
<lb ed="#Ba" n="84"/>amore qui est charitas : tamen etiam ille
<lb ed="#Ba" n="85"/>amor appropriabilis est Spiritui sancto,
<lb ed="#Ba" n="86"/>licet missio Spiritus sancti separabilis sit
<lb ed="#Ba" n="87"/>ab ipso.
</p>
<p xml:id="alalal-a63703-d1e405">
<lb ed="#Ba" n="88"/>Ap Xavcroritatem autem Augustini
pa<lb break="no" ed="#Ba" n="89"/>tet solutio per ante dicta.
</p>
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