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cod-al7b25_alalal-a71405.xml
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cod-al7b25_alalal-a71405.xml
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<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
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<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 4</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 4</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
</editionStmt>
<publicationStmt>
<authority>SCTA</authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
</p>
</availability>
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<sourceDesc>
<listWit>
<witness xml:id="Ba" n="cod-al7b25">Paris 1894, v. 25</witness>
</listWit>
</sourceDesc>
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<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
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<revisionDesc status="draft">
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Ba" n="358"/>
</div>
</front>
<body>
<div xml:id="alalal-a71405"><!-- l1d12a4 -->
<head xml:id="alalal-a71405-Hd1e99">Articulus 4</head>
<head xml:id="alalal-a71405-Hd1e101" type="question-title">An principalius procedit a Patre quam a
Filio ?</head>
<p xml:id="alalal-a71405-d1e104">
<lb ed="#Ba" n="27"/>ARTICULUS IV.
<lb ed="#Ba" n="28"/>An principalius procedit a Patre quam a
<lb ed="#Ba" n="29"/>Filio ?
</p>
<p xml:id="alalal-a71405-d1e113">
<lb ed="#Ba" n="30"/>Deinde quaeritur de hoc quod dicit:
<lb ed="#Ba" n="31"/>
<quote xml:id="alalal-a71405-Qd1e119"> De quo procedit principaliter Spiritus
<lb ed="#Ba" n="32"/>sanctus, etc. </quote>
</p>
<p xml:id="alalal-a71405-d1e125">
<lb ed="#Ba" n="33"/>Videtur enim falsum : quia
<cb ed="#Ba" n="b"/>
<lb ed="#Ba" n="34"/>1. Si do tibi equum jus in meis, ex
<lb ed="#Ba" n="35"/>tunc equam etiam habes auctoritatem :
<lb ed="#Ba" n="36"/>ergo cum Pater dederit Filio aquum jus
<lb ed="#Ba" n="37"/>in suis, ut possit spirare ex eadem
aucto<lb break="no" ed="#Ba" n="38"/>ritate, videtur Filius spirare sicut Pater,
<lb ed="#Ba" n="39"/>et ita principaliter, nec auctoritatem nec
<lb ed="#Ba" n="40"/>prioritatem nec plenitudinem potest
no<lb break="no" ed="#Ba" n="41"/>tare: ergo locutio simpliciter falsa
vide<lb break="no" ed="#Ba" n="42"/>tur. :
</p>
<p xml:id="alalal-a71405-d1e152">
<lb ed="#Ba" n="43"/>2. Praeterea, Si haecconceditur,
Spiri<lb break="no" ed="#Ba" n="44"/>tus sanctus est a Patre principaliter,
pot<lb break="no" ed="#Ba" n="45"/>estne similiter per oppositum concediista,
<lb ed="#Ba" n="46"/>Spiritus sanctus est a Filio secundario ?
<lb ed="#Ba" n="47"/>Videtur, quod sic: quia dicitur
principa<lb break="no" ed="#Ba" n="48"/>liter respectu secundarii.
</p>
<p xml:id="alalal-a71405-d1e168">
<lb ed="#Ba" n="49"/>Soturio. Dicendum, quod Spiritus
<lb ed="#Ba" n="50"/>sanctus dicitur a Patre principaliter
pro<lb break="no" ed="#Ba" n="51"/>cedere propter auctoritatem quae est in
<lb ed="#Ba" n="52"/>Patre.
</p>
<p xml:id="alalal-a71405-d1e179">
<lb ed="#Ba" n="53"/>Ad id autem quod contra objicitur,
<lb ed="#Ba" n="54"/>dicendum quod si tu das mihi equum
<lb ed="#Ba" n="55"/>jus in tuis, eque possum tuis uti sicut
<lb ed="#Ba" n="56"/>tu: sed nisi sim ingratus, collationem
<lb ed="#Ba" n="57"/>ipsam semper in te refero: et sic est inter
<lb ed="#Ba" n="58"/>Patrem et Filium: quia Filius refert in
<lb ed="#Ba" n="59"/>Patrem quod in veritate suum est, eo
<lb ed="#Ba" n="60"/>quod ab illo.
</p>
<p xml:id="alalal-a71405-d1e199">
<lb ed="#Ba" n="61"/>Ad aliud dicendum, quod non potest
<lb ed="#Ba" n="62"/>haecconcedi, Spiritus est a Patre
princi<lb break="no" ed="#Ba" n="63"/>paliter, et a Filio secundario, et hujus
<lb ed="#Ba" n="64"/>causa est: quia principii auctoritas non
<lb ed="#Ba" n="65"/>importat rationem prioris vel primi in
<lb ed="#Ba" n="66"/>Patre, ut supra monstratum est: et ideo
<lb ed="#Ba" n="67"/>non opponitur secundario, sed ei quod
<lb ed="#Ba" n="68"/>est ab alio habere quod Spiritus sanctus
<lb ed="#Ba" n="69"/>procedat ab ipso: et haecconceditur et
<lb ed="#Ba" n="70"/>verum est.
</p>
</div>
</body>
</text>
</TEI>