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cod-al7b25_alalal-a74731.xml
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cod-al7b25_alalal-a74731.xml
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<?xml version="1.0" encoding="UTF-8"?>
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<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 3</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 3</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
</editionStmt>
<publicationStmt>
<authority>SCTA</authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
</p>
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<sourceDesc>
<listWit>
<witness xml:id="Ba" n="cod-al7b25">Paris 1894, v. 25</witness>
</listWit>
</sourceDesc>
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<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a diplomatic edition.</p>
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<revisionDesc status="draft">
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Ba" n="375"/>
</div>
</front>
<body>
<div xml:id="alalal-a74731"><!-- l1d13a3 -->
<head xml:id="alalal-a74731-Hd1e99">Articulus 3</head>
<head xml:id="alalal-a74731-Hd1e101" type="question-title">Utrum processio sit de ratione
generationis et spirationis ? et quare nomen
processionis magis remaneat Sprritut
sancto, quam Filio ?</head>
<p xml:id="alalal-a74731-d1e104">
<lb ed="#Ba" n="20"/>ARTICULUS III.
<lb ed="#Ba" n="21"/>Utrum processio sit de ratione
generatio<lb break="no" ed="#Ba" n="22"/>nis et spirationis ? et quare nomen
pro<lb break="no" ed="#Ba" n="23"/>cessionis magis remaneat Sprritut
<lb ed="#Ba" n="24"/>sancto, quam Filio ?
</p>
<p xml:id="alalal-a74731-d1e117">
<lb ed="#Ba" n="25"/>Deinde quaeritur de hoc quod dicit
se<lb break="no" ed="#Ba" n="26"/>cundo capite B, ibi, <quote xml:id="alalal-a74731-Qd1e123"> Cum autem
Spiri<lb break="no" ed="#Ba" n="27"/>tus non dicatur genitus, etc. </quote>
</p>
<p xml:id="alalal-a74731-d1e129">
<lb ed="#Ba" n="28"/>Ex hoc enim quod ibi dicit
Augusti<lb break="no" ed="#Ba" n="29"/>nus, videtur quod processio sit de ratione
<lb ed="#Ba" n="30"/>generations et spirationis : praedicatur
<lb ed="#Ba" n="31"/>enim de ipsis, et non convertibiliter :
<cb ed="#Ba" n="c"/>
<lb ed="#Ba" n="32"/>aut ergo ut ens de ratione eorum, aut ut
<lb ed="#Ba" n="33"/>non ens de ratione eorum. Si dicas ut
<lb ed="#Ba" n="34"/>ens de ratione eorum, habeo propositum,
<lb ed="#Ba" n="35"/>quod univoce dicitur. Si autem dicas,
<lb ed="#Ba" n="36"/>quod ut non ens de ratione eorum, tune
<lb ed="#Ba" n="37"/>convenit eis per accidens : et hoc falsum
<lb ed="#Ba" n="38"/>est : quia accidens non est in divinis.
</p>
<p xml:id="alalal-a74731-d1e159">
<lb ed="#Ba" n="39"/>Si autem detur, quod ut genus
predi<lb break="no" ed="#Ba" n="40"/>catur, quaeritur quare magis remanet
no<lb break="no" ed="#Ba" n="41"/>men Spiritui sancto quam Filio?
</p>
<p xml:id="alalal-a74731-d1e168">
<lb ed="#Ba" n="42"/>Item, si genus est, sequitur quod uni~
<lb ed="#Ba" n="43"/>versale et particulare sint in divinis,
<lb ed="#Ba" n="44"/>quod repugnat summe simplici, ut dicit
<lb ed="#Ba" n="45"/>Boetius.
</p>
<p xml:id="alalal-a74731-d1e179">
<lb ed="#Ba" n="46"/>Solutio. Sicut supra determinatum
<pb ed="#Ba" n="376"/>
<cb ed="#Ba" n="a"/>
<lb ed="#Ba" n="1"/>est dico, quod nec ut genus, nec ut
ac<lb break="no" ed="#Ba" n="2"/>cidens, praedicatur aliquid in divinis nec
<lb ed="#Ba" n="3"/>de essentia nec de persona nec de
no<lb break="no" ed="#Ba" n="4"/>tione : sed bene aliquid praedicatur in
di<lb break="no" ed="#Ba" n="5"/>vinis ut significatum intentione
commu<lb break="no" ed="#Ba" n="6"/>niori, quam id de quo praedicatur : licet
<lb ed="#Ba" n="7"/>enim in divinis semper eadem res sit in
<lb ed="#Ba" n="8"/>predicato et subjecto, est tamen alius
<lb ed="#Ba" n="9"/>modus significandi: et ideo non valet
<lb ed="#Ba" n="10"/>distinctio sic facta, si pradicatur, quod
<lb ed="#Ba" n="11"/>predicetur ut ens de ratione subjecti,
<lb ed="#Ba" n="12"/>vel praedicetur ut non ens de ratione
<lb ed="#Ba" n="13"/>subject! : quia non opponuntur ille due
<lb ed="#Ba" n="14"/>ut conferinforie : sed sic dividenda,
<lb ed="#Ba" n="15"/>predic sine nt ens, etc., vel non
praedica<lb break="no" ed="#Ba" n="16"/>tur ut ons, etc. Uoncedo istam, non
pre<lb break="no" ed="#Ba" n="17"/>dicatur ut ens, etc. In illo sensu quod
<lb ed="#Ba" n="18"/>negatur, includit totum praedicatum et
<lb ed="#Ba" n="19"/>determinationem praedicati.
</p>
<p xml:id="alalal-a74731-d1e229">
<lb ed="#Ba" n="20"/>Si autem quaeritur, Qualiter
predica<lb break="no" ed="#Ba" n="21"/>tur? Dicendum quod praedicatur ut idem
<lb ed="#Ba" n="22"/>sub altera intentione significandi.
</p>
<p xml:id="alalal-a74731-d1e238">
<lb ed="#Ba" n="23"/>Ad id autem quod quaeritur, Quare
<lb ed="#Ba" n="24"/>Spiritus sanctus nomen retimet? supra
<lb ed="#Ba" n="25"/>responsum, et quasitum est. Sed hoc
<lb ed="#Ba" n="26"/>potest dici, quod ideo retinet, quia cum
<lb ed="#Ba" n="27"/>processio in inferioribus in duobus
dica<lb break="no" ed="#Ba" n="28"/>tur, scilicet in motu processivo, et
egres<lb break="no" ed="#Ba" n="29"/>su causati a causa, emanatio Spiritus
<lb ed="#Ba" n="30"/>sancti ad utrumque aliquam ponit
simi<lb break="no" ed="#Ba" n="31"/>litudinem, ut supra probatum est :
ema<lb break="no" ed="#Ba" n="32"/>natio autem Filii non ponit
similitudi<lb break="no" ed="#Ba" n="33"/>nem, nisi ad alterum, scilicet ad exitum
<lb ed="#Ba" n="34"/>causati de causa.
</p>
</div>
</body>
</text>
</TEI>