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cod-al7b25_alalal-a74902.xml
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cod-al7b25_alalal-a74902.xml
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<?xml version="1.0" encoding="UTF-8"?>
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<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 4</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 4</title>
<date when="2022-06-21">June 21, 2022</date>
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<witness xml:id="Ba" n="cod-al7b25">Paris 1894, v. 25</witness>
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<front>
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<body>
<div xml:id="alalal-a74902"><!-- l1d13a4 -->
<head xml:id="alalal-a74902-Hd1e99">Articulus 4</head>
<head xml:id="alalal-a74902-Hd1e101" type="question-title">Utrum Spiritus sanctus a Patre non
quomodoe natus, sed quomodo datus,
vel donum : et utrum Filius procedit
ut donum ?</head>
<p xml:id="alalal-a74902-d1e104">
<cb ed="#Ba" n="b"/>
<lb ed="#Ba" n="35"/>ARTICULUS IV.
<lb ed="#Ba" n="36"/>Utrum Spiritus sanctus a Patre non
<lb ed="#Ba" n="37"/>quomodoe natus, sed quomodo datus,
<lb ed="#Ba" n="38"/>vel donum : et utrum Filius procedit
<lb ed="#Ba" n="39"/>ut donum ?
</p>
<p xml:id="alalal-a74902-d1e120">
<lb ed="#Ba" n="40"/>Deinde quaeritur de hoc quod dicit :
<lb ed="#Ba" n="41"/>
<quote xml:id="alalal-a74902-Qd1e126"> Procedit a Patre non quomodo natus,
<lb ed="#Ba" n="42"/>sed quomodo datus vel donum, etc. </quote>
</p>
<p xml:id="alalal-a74902-d1e132">
<lb ed="#Ba" n="43"/>Hoc enim non videtur verum.
<lb ed="#Ba" n="44"/>1. Ratio enim dati et doni non videtur
<lb ed="#Ba" n="45"/>esse ut immediatum processioni vel
pro<lb break="no" ed="#Ba" n="46"/>cedenti: sed potius videtur esse
conse<lb break="no" ed="#Ba" n="47"/>quens secundum intellectum eum qui
<lb ed="#Ba" n="48"/>procedit : unaqueque enim res prius est
<lb ed="#Ba" n="49"/>in se, quam in comparatione ad alterum :
<lb ed="#Ba" n="50"/>ergo procedensSpiritus sanctus prius est
<lb ed="#Ba" n="51"/>Spiritus in se, quam sit comparatus ad
<lb ed="#Ba" n="52"/>alterum : datum autem et donum dicunt
<lb ed="#Ba" n="53"/>comparationem ad dantem et ad eum cui
<lb ed="#Ba" n="54"/>datur : ergo videtur, quod ista
conse<lb break="no" ed="#Ba" n="55"/>quantur procedentem, et sic mihil dicit
<lb ed="#Ba" n="56"/>Augustinus:
</p>
<p xml:id="alalal-a74902-d1e166">
<lb ed="#Ba" n="57"/>2. Item, Datum et donum est Spiritus
<lb ed="#Ba" n="58"/>sanctus ex tempore : temporale autem
<lb ed="#Ba" n="59"/>non est ratio aeterni : ergo cum processio
<lb ed="#Ba" n="60"/>eterna sit qua procedit Spiritus sanctus,
<lb ed="#Ba" n="61"/>non videtur procedere ut datum vel
do<lb break="no" ed="#Ba" n="62"/>num.
</p>
<p xml:id="alalal-a74902-d1e182">
<lb ed="#Ba" n="63"/>Solutio. Dicendum, quod procedit ut
<lb ed="#Ba" n="64"/>donum : probatum est enim, quod
proce<lb break="no" ed="#Ba" n="65"/>dit ut amor gratuitus : ratio autem
amo<lb break="no" ed="#Ba" n="66"/>ris gratuiti in eo quod gratuiti, est ratio
<lb ed="#Ba" n="67"/>prima doni quod donatur : quia quidquid
<lb ed="#Ba" n="68"/>datur sibi invicem a diligentibus, amor
<lb ed="#Ba" n="69"/>gratuitus est prius illo et causa illius : et
<lb ed="#Ba" n="70"/>ideo dicit Augustinus, quod amor qui est
<lb ed="#Ba" n="71"/>Spiritus sanctus, est donum in quo
om<lb break="no" ed="#Ba" n="72"/>nia dona donantur.
</p>
<p xml:id="alalal-a74902-d1e206">
<lb ed="#Ba" n="73"/>Av opsectuM autem dicendum, quod in
<lb ed="#Ba" n="74"/>ista processione aliud est, quam in illa
<pb ed="#Ba" n="377"/>
<cb ed="#Ba" n="a"/>
<lb ed="#Ba" n="1"/>que est nature ul natura est : quia quod
<lb ed="#Ba" n="2"/>ibi primum est, hoc hic est adjunctum
<lb ed="#Ba" n="3"/>per identitatem : unde per se hic
proce<lb break="no" ed="#Ba" n="4"/>dit donum amoris, quod tamen perfecta
<lb ed="#Ba" n="5"/>est persona propter perfectionem nature
<lb ed="#Ba" n="6"/>divine et identitatem simplicitatis : et hoc
<lb ed="#Ba" n="7"/>probatum est supra in prima questione
<lb ed="#Ba" n="8"/>hujus lectionis.
</p>
<p xml:id="alalal-a74902-d1e235">
<lb ed="#Ba" n="9"/>Ap vnicp dicendum, quod donum ab
<lb ed="#Ba" n="10"/>actu donandi dictum convenit Spiritui ex
<lb ed="#Ba" n="11"/>tempore, sedal: aptitudine dictum
conve<lb break="no" ed="#Ba" n="12"/>nit ci ab aeterno.</p>
<p xml:id="alalal-a74902-d1e246">
<lb ed="#Ba" n="13"/>Sed apxuc non videtur valere
Augu<lb break="no" ed="#Ba" n="14"/>stint distinctio : quia etiam Filius
proce<lb break="no" ed="#Ba" n="15"/>dit ut donum. prosario. Isa. 1x, 6 :
Par<lb break="no" ed="#Ba" n="16"/>vulus enim natus est nobis, et filius
da<lb break="no" ed="#Ba" n="17"/>us est nobis. Nihil autem datum est in
<lb ed="#Ba" n="18"/>empore nisi quod ab aeterno donabile</p>
<p xml:id="alalal-a74902-d1e262">
<cb ed="#Ba" n="b"/>
<lb ed="#Ba" n="19"/>fuit. Ergo Filius ab aeterno processit ut
<lb ed="#Ba" n="20"/>donabilis.
</p>
<p xml:id="alalal-a74902-d1e272">
<lb ed="#Ba" n="21"/>Sorvtio. Dicendum, quod Filius non
<lb ed="#Ba" n="22"/>procedit ut donum : eo quod ratio
gene<lb break="no" ed="#Ba" n="23"/>rationis non dicit rationem primi doni,
<lb ed="#Ba" n="24"/>sicut amor gratuitus, sed dicit rationem
<lb ed="#Ba" n="25"/>primi existentis : et ideo Magister infra
<lb ed="#Ba" n="26"/>dicit ', quod Filus processit ab aeterno,
<lb ed="#Ba" n="27"/>non ut donum, sed qui dari posset, eo
<lb ed="#Ba" n="28"/>quod ab altero est : et ideo dantem se, et
<cb ed="#Ba" n="c"/>
<lb ed="#Ba" n="29"/> mittentem habere poterat. Et ideo
obje<lb break="no" ed="#Ba" n="30"/>ctio tenet de Filio quae primo facta est,
<lb ed="#Ba" n="31"/>et de Spiritu sancto, quod ratio doni
<lb ed="#Ba" n="32"/>consequitur esse Filii secundum
intelle<lb break="no" ed="#Ba" n="33"/>clum : sed ratio doni est de ipsa ratione
<lb ed="#Ba" n="34"/>processionis Spiritus sancti, ut amor est,
<lb ed="#Ba" n="35"/>et ab amantibus procedit.
</p>
</div>
</body>
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