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cod-al7b25_alalal-a77508.xml
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cod-al7b25_alalal-a77508.xml
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<?xml version="1.0" encoding="UTF-8"?>
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<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 1</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 1</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
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<sourceDesc>
<listWit>
<witness xml:id="Ba" n="cod-al7b25">Paris 1894, v. 25</witness>
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<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
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<front>
<div xml:id="starts-on">
<pb ed="#Ba" n="390"/>
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<body>
<div xml:id="alalal-a77508"><!-- l1d14a1 -->
<head xml:id="alalal-a77508-Hd1e99">Articulus 1</head>
<head xml:id="alalal-a77508-Hd1e101" type="question-title">Quid sit temporalis processio ?</head>
<p xml:id="alalal-a77508-d1e104">
<lb ed="#Ba" n="9"/>ARTICULUS I.
<lb ed="#Ba" n="10"/>Quid sit temporalis processio ?
</p>
<p xml:id="alalal-a77508-d1e111">
<lb ed="#Ba" n="11"/>Hic ante Litteram incidit dubium,
<lb ed="#Ba" n="12"/>Quid sit temporalis processio ? quid
tem<lb break="no" ed="#Ba" n="13"/>poralis apparitio? quid temporalis
mis<lb break="no" ed="#Ba" n="14"/>sio ? et quid temporalis datio? et
quali<lb break="no" ed="#Ba" n="15"/>ter unum istorum differat ab alio? et
<lb ed="#Ba" n="16"/>quot modis fiat processio? et quid
tem<lb break="no" ed="#Ba" n="17"/>poralis processio addit super aeternam ?
</p>
<p xml:id="alalal-a77508-d1e129">
<lb ed="#Ba" n="18"/>Queratur ergo primo, Quid est
pro<lb break="no" ed="#Ba" n="19"/>cessio temporalis?
</p>
<p xml:id="alalal-a77508-d1e137">
<lb ed="#Ba" n="20"/>1. Dicit autem hic Magister in
prin<lb break="no" ed="#Ba" n="21"/>cipio lectionis, quod processio Spiritus
<lb ed="#Ba" n="22"/>sancti est collatio gratis in tempore.
<lb ed="#Ba" n="23"/>Hoc autem non convenire videtur: quia
<lb ed="#Ba" n="24"/>gratia creata est: ergo in collatione
gra<lb break="no" ed="#Ba" n="25"/>tiae non est processio Spiritus sancti.
</p>
<p xml:id="alalal-a77508-d1e153">
<lb ed="#Ba" n="26"/>2. Praeterea, Secundum hoc videtur
<lb ed="#Ba" n="27"/>sequi, quod Spiritus sanctus esset gratia
<lb ed="#Ba" n="28"/>collata : quia Spiritus sanctus est
proces<lb break="no" ed="#Ba" n="29"/>sio sua.
</p>
<p xml:id="alalal-a77508-d1e164">
<lb ed="#Ba" n="30"/>3. Item, Processio hujus gratia, vel
<lb ed="#Ba" n="31"/>procedere in gratia hujusmodi, videtur
<lb ed="#Ba" n="32"/>equaliter convenire toti Trinitati. quod
<lb ed="#Ba" n="33"/>probatur per Dionysium in libro de
Di<lb break="no" ed="#Ba" n="34"/>vinis nominibus ', ubidicit sic: <quote xml:id="alalal-a77508-Qd1e177"> Divina
<lb ed="#Ba" n="35"/>discretio est processio bono conveniens
<lb ed="#Ba" n="36"/>unitionis divine et superunite, seipsam
<lb ed="#Ba" n="37"/>bonitatem in pluralitatem agentis et
mul<lb break="no" ed="#Ba" n="38"/>tiplicantis. </quote> Cum ergo haecactio sui in
<lb ed="#Ba" n="39"/>pluralitatem donorum, aequaliter conve-
<cb ed="#Ba" n="b"/>
<lb ed="#Ba" n="40"/>niat omni persone, videtur quod hac
<lb ed="#Ba" n="41"/>processio cujuslibet esset persone. Si
<lb ed="#Ba" n="42"/>dicas, quod de aeterna processione
loqua<lb break="no" ed="#Ba" n="43"/>tur Dionysius, falsum probatur per id
<lb ed="#Ba" n="44"/>quod consequitur consequenter in Littera
<lb ed="#Ba" n="45"/>sic : <quote xml:id="alalal-a77508-Qd1e205"> Unita quidem sunt secundum
di<lb break="no" ed="#Ba" n="46"/>vinam discretionem incomprehensibiles
<lb ed="#Ba" n="47"/>traditiones, substantificationes,
vivifica<lb break="no" ed="#Ba" n="48"/>tiones, sapientificationes, et alia dona
<lb ed="#Ba" n="49"/>bonitatis quae est omnium causa,
se<lb break="no" ed="#Ba" n="50"/>cundum quae ex participationibus et
par<lb break="no" ed="#Ba" n="51"/>ticipantibus laudantur non participaliter
<lb ed="#Ba" n="52"/>participata. </quote> Ex hoc accipitur, quod
<lb ed="#Ba" n="53"/>ipse loquitur de attributis divinis, que
<lb ed="#Ba" n="54"/>per connotata plura sunt, et causant ea
<lb ed="#Ba" n="55"/>in nobis. Cum ergo hoc aequaliter
con<lb break="no" ed="#Ba" n="56"/>veniat ‘cuilibet persone, videtur quod
<lb ed="#Ba" n="57"/>procedere sit cujuslibet persone. Sep
<lb ed="#Ba" n="58"/>contra: Non procedit nisi qui mittitur :
<lb ed="#Ba" n="59"/>non mittitur nisi qui ab alio est, ut dicit
<lb ed="#Ba" n="60"/>Augustinus?: ergo non procedit nisi qui
<lb ed="#Ba" n="61"/>ab alio est: ergo Patri non convenit
<lb ed="#Ba" n="62"/>procedere.
</p>
<p xml:id="alalal-a77508-d1e246">
<lb ed="#Ba" n="63"/>Solutio. Dicendum, quod sine dubio
<lb ed="#Ba" n="64"/>temporaliter procedere non convenit nisi
<lb ed="#Ba" n="65"/>Spiritui sancto et Filio, et proprie
con<lb break="no" ed="#Ba" n="66"/>venit Spiritui sanéto, si accipiamus
pro<lb break="no" ed="#Ba" n="67"/>cedere prout dividitur contra
generatio<lb break="no" ed="#Ba" n="68"/>nem, ut supra expeditum est: et tunc
<lb ed="#Ba" n="69"/>processio satis bene dicitur manifestatio
<lb ed="#Ba" n="70"/>Spiritus sancti in collatione doni gratum
<lb ed="#Ba" n="71"/>facientis ad sanctificandam creaturam :
<lb ed="#Ba" n="72"/>que diffinitio de plano hie in primo
ca<lb break="no" ed="#Ba" n="73"/>pite colligi potest.
</p>
<p xml:id="alalal-a77508-d1e272">
<lb ed="#Ba" n="74"/>Ad aliud dicendum, quod licet
pro<lb break="no" ed="#Ba" n="75"/>cessio aeterna in quantum hujusmodi,
<lb ed="#Ba" n="76"/>non dicat aliquod creatum, tamen
mani<lb break="no" ed="#Ba" n="77"/>festari potest per aliquid creatum ; et
se<lb break="no" ed="#Ba" n="78"/>cundum quod sic manifestatur Spiritus
<lb ed="#Ba" n="79"/>procedens, dicitur processio temporalis.
</p>
<p xml:id="alalal-a77508-d1e288">
<lb ed="#Ba" n="80"/>Ad aliud dicendum, quod Dionysius
<lb ed="#Ba" n="81"/>non loquitur ibi de hujusmodi
proces<lb break="no" ed="#Ba" n="82"/>sione qualis quaeritur hic a nobis. Unde
<lb ed="#Ba" n="83"/>notandum, quod duplex est processio
<lb ed="#Ba" n="84"/>bonilatis divine in entia: quaedam enim
<pb ed="#Ba" n="391"/>
<cb ed="#Ba" n="a"/>
<lb ed="#Ba" n="1"/>est boni, secundum quod bonum est
<lb ed="#Ba" n="2"/>diffusivum sui et esse per actum
creatio<lb break="no" ed="#Ba" n="3"/>nis, secundum quem modum vocat ea
<lb ed="#Ba" n="4"/>que non sunt tamquam ea quae sunt: et
<lb ed="#Ba" n="5"/>sic procedit in omnia bonum, secundum
<lb ed="#Ba" n="6"/>quod dicitur, Videt Deus cuncta quae
fe<lb break="no" ed="#Ba" n="7"/>cerat, et erant valde bona’. Et licet ipsum
<lb ed="#Ba" n="8"/>sit aequaliter se habens ad omnia, non
<lb ed="#Ba" n="9"/>tamen aequaliter se habent alia ad ipsum :
<lb ed="#Ba" n="10"/>et ideo dicit Dionysius, quod
participa<lb break="no" ed="#Ba" n="11"/>tur quod est imparticipabile : in se
qui<lb break="no" ed="#Ba" n="12"/>dem imparticipabile, quia aequaliter
<lb ed="#Ba" n="13"/>adest: sedin aliis quae non aequaliter
<lb ed="#Ba" n="14"/>sibi adsunt, participatum : quia aliquid
<lb ed="#Ba" n="15"/>recipit secundum esse tantum : aliquid
<lb ed="#Ba" n="16"/>secundum esse, et vitam : aliquid
se<lb break="no" ed="#Ba" n="17"/>cundum esse, vivere, et sentire : et
<lb ed="#Ba" n="18"/>aliquid secundum esse, vivere, sentire,
<lb ed="#Ba" n="19"/>movere, et intelligere: et sic de aliis:
<lb ed="#Ba" n="20"/>et huic processioni non est conjuncta
<lb ed="#Ba" n="21"/>processio Spiritus sancti ut in qua
ma<lb break="no" ed="#Ba" n="22"/>nifestetur. Sed est iterum processio boni
<lb ed="#Ba" n="23"/>in effectibus gratia gratam facientis
ra<lb break="no" ed="#Ba" n="24"/>tionalem naturam, sicut est charitas, et
<lb ed="#Ba" n="25"/>hujusmodi : et quia talia manifestant
<lb ed="#Ba" n="26"/>aniorem gratuitum ad nos, ideo in his
<lb ed="#Ba" n="27"/>manifestatur collatio doni primi: et hoc
<lb ed="#Ba" n="28"/>est Spiritus sanctus: ergo in his
mani<lb break="no" ed="#Ba" n="29"/>festatur processio Spiritus sancti.
</p>
</div>
</body>
</text>
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