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cod-al7b25_alalal-a77781.xml
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cod-al7b25_alalal-a77781.xml
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<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
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<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 2</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 2</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
</editionStmt>
<publicationStmt>
<authority>SCTA</authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
</p>
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<sourceDesc>
<listWit>
<witness xml:id="Ba" n="cod-al7b25">Paris 1894, v. 25</witness>
</listWit>
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<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a diplomatic edition.</p>
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Ba" n="391"/>
</div>
</front>
<body>
<div xml:id="alalal-a77781"><!-- l1d14a2 -->
<head xml:id="alalal-a77781-Hd1e99">Articulus 2</head>
<head xml:id="alalal-a77781-Hd1e101" type="question-title">Quid sit temporalis apparitio ?</head>
<p xml:id="alalal-a77781-d1e104">
<lb ed="#Ba" n="30"/>ARTICULUS 2.
<lb ed="#Ba" n="31"/>Quid sit temporalis apparitio ?
</p>
<p xml:id="alalal-a77781-d1e111">
<lb ed="#Ba" n="32"/>Hoc habito oportet querere, Quid sit
<lb ed="#Ba" n="33"/>temporalis apparitio ?
</p>
<p xml:id="alalal-a77781-d1e118">
<lb ed="#Ba" n="34"/>1. Dicit autem Cassianus : <quote xml:id="alalal-a77781-Qd1e122"> Apparuisse
<lb ed="#Ba" n="35"/>dicitur quod subito monstratur. </quote> Et,
<lb ed="#Ba" n="36"/>ibidem, dicit: <quote xml:id="alalal-a77781-Qd1e129"> Apparuisse dicitur quod
<lb ed="#Ba" n="37"/>insolita fulget claritate.</quote> Cum autem
<lb ed="#Ba" n="38"/>in omni processione temporali sit ful-
<cb ed="#Ba" n="b"/>
<lb ed="#Ba" n="39"/>gor insolite grati#, videtur quod
ap<lb break="no" ed="#Ba" n="40"/>paritio et mussio sint idem.
</p>
<p xml:id="alalal-a77781-d1e145">
<lb ed="#Ba" n="41"/>2. Praeterea, Non venit nisi qui
mit<lb break="no" ed="#Ba" n="42"/>titur ad nos: sed qui apparet, venit:
<lb ed="#Ba" n="43"/>ergo mittitur ad nos.
</p>
<p xml:id="alalal-a77781-d1e154">
<lb ed="#Ba" n="44"/>3. Praeterea, Hoc videtur per id quod
<lb ed="#Ba" n="45"/>habetur, ad Titum, 1, 11 et 12: Apparuit
<lb ed="#Ba" n="46"/>gratia Dei, salvatoris nostri, omnibus
<lb ed="#Ba" n="47"/>hominibus, erudiens nos, ut abnegantes
<lb ed="#Ba" n="48"/>impietatem, etc. >. Ergo apparitio est ad
<lb ed="#Ba" n="49"/>sanctificandam creaturam. Cum ergo ut
<lb ed="#Ba" n="50"/>hic dicitur, ad idem sit missio, videtur
<lb ed="#Ba" n="51"/>appario idem esse quod missio.
</p>
<p xml:id="alalal-a77781-d1e174">
<lb ed="#Ba" n="52"/>Sed contra: Augustinus: <quote xml:id="alalal-a77781-Qd1e178"> Temere
<lb ed="#Ba" n="53"/>non dicamus quenam ex Trinitate
per<lb break="no" ed="#Ba" n="54"/>sona cuilibet Patrum vel Prophetarum
<lb ed="#Ba" n="55"/>in aliquo corpore vel similitudine
corpo<lb break="no" ed="#Ba" n="56"/>ris apparuerit, nisi cum continentia
le<lb break="no" ed="#Ba" n="57"/>ctionis aliqua probabilia circumponit
in<lb break="no" ed="#Ba" n="58"/>dicia. [psa enim natura vel substantia
<lb ed="#Ba" n="59"/>vel essentia, vel quolibet alio nomine
<lb ed="#Ba" n="60"/>appellandum est idipsum quod Deus est,
<lb ed="#Ba" n="61"/>quidquid illud est, corporaliter videri non
<lb ed="#Ba" n="62"/>potest. Per subjectam vero creaturam, non
<lb ed="#Ba" n="63"/>solum Filium, vel Spiritum sanctum, sed
<lb ed="#Ba" n="64"/>etiam Patrem corporali specie vel
simili<lb break="no" ed="#Ba" n="65"/>tudine mortalibus sensibus
significatio<lb break="no" ed="#Ba" n="66"/>nem sui dare potuisse credendum est +. </quote>
<lb ed="#Ba" n="67"/>Ex hoc accipitur, quod apparitio aut est
<lb ed="#Ba" n="68"/>essentiae divine per subjectam
creatu<lb break="no" ed="#Ba" n="69"/>ram: aut si convenit persona, hoc erit
<lb ed="#Ba" n="70"/>gratia essentiae et non persone. Ad quod
<lb ed="#Ba" n="71"/>confirmandum plurima induci possunt ex
<lb ed="#Ba" n="72"/>eodem libro secundo de Trinitate, sed ad
<lb ed="#Ba" n="73"/>hoe unum sufficiat.
</p>
<p xml:id="alalal-a77781-d1e227">
<lb ed="#Ba" n="74"/>Sorurio. Dicimus, quod apparitio prout
<lb ed="#Ba" n="75"/>dicitur de manifestationibus illis que
<lb ed="#Ba" n="76"/>factee sunt Patribus veteris testamenti,
<lb ed="#Ba" n="77"/>scilicet Abraham et Lot et Jacob et aliis,
<lb ed="#Ba" n="78"/>proprie fuitad manifestationem essentiae
<lb ed="#Ba" n="79"/>vel in se, vel secundum quod est in
per<lb break="no" ed="#Ba" n="80"/>sonis una numero existens, et persona
<lb ed="#Ba" n="81"/>uniens.
</p>
<p xml:id="alalal-a77781-d1e247">
<pb ed="#Ba" n="392"/>
<cb ed="#Ba" n="a"/>
<lb ed="#Ba" n="1"/>Av primum ergo dicendum, quod
ap<lb break="no" ed="#Ba" n="2"/>paritionem diffintt bi Cassianus m prima
<lb ed="#Ba" n="3"/>significatione secundum usum
loquen<lb break="no" ed="#Ba" n="4"/>tium, secundum quod aliquid subito
pro<lb break="no" ed="#Ba" n="5"/>ducitur, qued nesciebatur, et cujus
in<lb break="no" ed="#Ba" n="6"/>vestigatto non potest inveniri: et illa
ra<lb break="no" ed="#Ba" n="7"/>t10 communis est et apparitioni quae est
<lb ed="#Ba" n="8"/>manifestatio essentiae divine per
sub<lb break="no" ed="#Ba" n="9"/>jectam creaturam, et missioni sive pro--
<lb ed="#Ba" n="10"/>cession persone. Si tamen penes fines
<lb ed="#Ba" n="11"/>considerentur apparitio et processio,
dif<lb break="no" ed="#Ba" n="12"/>finiuntur diversis diffimtuomibus : quia
<lb ed="#Ba" n="13"/>apparitio est manfestario essentiae, et
<lb ed="#Ba" n="14"/>processio manifestatio persone.
</p>
<p xml:id="alalal-a77781-d1e284">
<lb ed="#Ba" n="15"/>Et per hoc patet solutio etiam ad
se<lb break="no" ed="#Ba" n="16"/>quens. utriusque enim manifestatio,
sci<lb break="no" ed="#Ba" n="17"/>licet essentiae et persone, fulget ut lux
<lb ed="#Ba" n="18"/>nova nobis: quia nostra ratione non
pos<lb break="no" ed="#Ba" n="19"/>sumus in ipsam.
</p>
</div>
</body>
</text>
</TEI>