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cod-al7b25_alalal-a77982.xml
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cod-al7b25_alalal-a77982.xml
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<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?>
<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 3</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 3</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
</editionStmt>
<publicationStmt>
<authority>SCTA</authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
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<sourceDesc>
<listWit>
<witness xml:id="Ba" n="cod-al7b25">Paris 1894, v. 25</witness>
</listWit>
</sourceDesc>
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<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
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<revisionDesc status="draft">
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Ba" n="392"/>
</div>
</front>
<body>
<div xml:id="alalal-a77982"><!-- l1d14a3 -->
<head xml:id="alalal-a77982-Hd1e99">Articulus 3</head>
<head xml:id="alalal-a77982-Hd1e101" type="question-title">Quid sit mitti, et guard sit missio ?</head>
<p xml:id="alalal-a77982-d1e104">
<lb ed="#Ba" n="20"/>ARTICULUS 3.
<lb ed="#Ba" n="21"/>Quid sit mitti, et guard sit missio ?
</p>
<p xml:id="alalal-a77982-d1e111">
<lb ed="#Ba" n="22"/>Tertio quaeritur, Quid sit mitti, et
mis<lb break="no" ed="#Ba" n="23"/>sio?
</p>
<p xml:id="alalal-a77982-d1e118">
<lb ed="#Ba" n="24"/>Et haec diffinitio accipitur ab
Augu<lb break="no" ed="#Ba" n="25"/>stino, uoi dicit ste: <quote xml:id="alalal-a77982-Qd1e124"> Sicut natum esse est
<lb ed="#Ba" n="26"/>Fillo de Patre esse, ita mitti est Filio
<lb ed="#Ba" n="27"/>cognosci quod ab lo sit. Et sicut Spiritur
<lb ed="#Ba" n="28"/>sancto donum De1 esse est a Patre
pro<lb break="no" ed="#Ba" n="29"/>cedere, ita mitt, est cognosct quod ab
<lb ed="#Ba" n="30"/>illo procedat. Nec possumus dicere, quod
<lb ed="#Ba" n="31"/>Spiritus sanctus a Fillo non procedat : nec
<lb ed="#Ba" n="32"/>enim frustra idem Spiritus et Patris et
<lb ed="#Ba" n="33"/>Fil: dicitur. </quote> Ex hoc accipitur, quod
<lb ed="#Ba" n="34"/>mitt: in commun: significatione, est
co<lb break="no" ed="#Ba" n="35"/>gnoset quod ab alio sit.
</p>
<p xml:id="alalal-a77982-d1e150">
<lb ed="#Ba" n="36"/>SED OBJICITUR :
<lb ed="#Ba" n="37"/>1. Omne quod cognoscitur, per aliquid
<lb ed="#Ba" n="38"/>aliud cognoscitur: ergo debebat pom in
<lb ed="#Ba" n="39"/>diffinitione ejus quod est mitt id per
<lb ed="#Ba" n="40"/>quod cognoscitur,
</p>
<p xml:id="alalal-a77982-d1e163">
<lb ed="#Ba" n="41"/>2. Item, Cognitio appropriatur Filio:
<cb ed="#Ba" n="b"/>
<lb ed="#Ba" n="42"/>ergo videtur, quod mitti non convenit
<lb ed="#Ba" n="43"/>nisi Filio, quod est contra Letleram, quia
<lb ed="#Ba" n="44"/>Spiritus mittitur sicut Filius. Si dicas,
<lb ed="#Ba" n="45"/>quod hoc per quod cognoscitur, non est
<lb ed="#Ba" n="46"/>cognitio, sed effectus creatus in rationali
<lb ed="#Ba" n="47"/>creatura appropriabilis quandoque Filio,
<lb ed="#Ba" n="48"/>quandoque Spiritui sancto. Conrra:
Ef<lb break="no" ed="#Ba" n="49"/>fectus ille communiter est totius
Trintta<lb break="no" ed="#Ba" n="50"/>tis: ergo manifestat totam Trinitatem.
<lb ed="#Ba" n="51"/>cui tamen non convenit ab alio esse.
</p>
<p xml:id="alalal-a77982-d1e192">
<lb ed="#Ba" n="52"/>3. Praeterea, Si aliquis effectus
appro<lb break="no" ed="#Ba" n="53"/>priabilis esset Filio, et ostenderet Filium
<lb ed="#Ba" n="54"/>ab alio esse, videretur quod ille esset
sa<lb break="no" ed="#Ba" n="55"/>plentia, et scientia, et fides, et alia dona
<lb ed="#Ba" n="56"/>que pertinent ad intellectum: sed hee
<lb ed="#Ba" n="57"/>manifestant Spiritum sanctum, sicut
ha<lb break="no" ed="#Ba" n="58"/>betur per Illud Apostoli, I ad Corinth,
<lb ed="#Ba" n="59"/>xu, 7 et seq: <quote xml:id="alalal-a77982-Qd1e211"
source="http://scta.info/resource/Icor12_7 http://scta.info/resource/Icor12_8 http://scta.info/resource/Icor12_9@1-5">Unicuique datur
manife<lb break="no" ed="#Ba" n="60"/>statio Spiritus ad utilitatem. Alii
qui<lb break="no" ed="#Ba" n="61"/>dem per Spiritum datur sermo
sapien<lb ed="#Ba" n="62"/>tiae, alii autem sermo scientiae secundum
<lb ed="#Ba" n="63"/>eumdem Spiritum, alteri fides in eodem
<lb ed="#Ba" n="64"/>Spiritu</quote>. Ex hoc accipitur, quod gratia
<lb ed="#Ba" n="65"/>collata manifestat Spiritum etiam in
do<lb break="no" ed="#Ba" n="66"/>nis intellectus : non ergo aliqua gratia
<lb ed="#Ba" n="67"/>Filruin ab alio esse mitti manifestat: et
<lb ed="#Ba" n="68"/>ita secundum hance diffinitionem Filio
<lb ed="#Ba" n="69"/>mitt: non convenit, quod falsum est.
</p>
<p xml:id="alalal-a77982-d1e236">
<lb ed="#Ba" n="70"/>Praeterea, Si per effectum manifestatur
<lb ed="#Ba" n="71"/>ab alo esse, hoc non erit nisi appropriate,
<lb ed="#Ba" n="72"/>quia ille effectus proprie est totius
Trini<lb break="no" ed="#Ba" n="73"/>tatis: sed appropriata non ducunt in
pro<lb break="no" ed="#Ba" n="74"/>pria, ut supra probatum est’: ergo
vi<lb break="no" ed="#Ba" n="75"/>detur, quod ex talibus eflectibus non
co<lb break="no" ed="#Ba" n="76"/>gnoscitur, quod ab alio sit aliquis, sed
<lb ed="#Ba" n="77"/>polius polentia, sapientia, bonitas que
<lb ed="#Ba" n="78"/>sunt appropriata.
</p>
<p xml:id="alalal-a77982-d1e258">
<lb ed="#Ba" n="79"/>Solutio. Dicendum, quod in veritate
<lb ed="#Ba" n="80"/>optime determinat Auguslinus
missio<lb break="no" ed="#Ba" n="81"/>nem, quando dicit, quod <quote xml:id="alalal-a77982-Qd1e266"> mitti est
<lb ed="#Ba" n="82"/>cognosci quod ab alio sit: </quote> @t bene
<lb ed="#Ba" n="83"/>concedo, quod hoc fit per effectum,
<lb ed="#Ba" n="84"/>sed non quemhbet : sed duo exiguntur,
<lb ed="#Ba" n="85"/>scilicet appropriabilitas ad proprium,
<lb ed="#Ba" n="86"/>et quod sit effectus gratie gratum
fa<lb break="no" ed="#Ba" n="87"/>cientis, cul conjuncta semper sit pro-
<pb ed="#Ba" n="393"/>
<cb ed="#Ba" n="a"/>
<lb ed="#Ba" n="1"/>cessio persone, et persona ipsa :
opor<lb break="no" ed="#Ba" n="2"/>tet enim ipsam personam cum effectu
<lb ed="#Ba" n="3"/>suo presentem novo modo monstrari, si
<lb ed="#Ba" n="4"/>debeat dici temporaliter procedere, ut
<lb ed="#Ba" n="5"/>infra patebit.
</p>
<p xml:id="alalal-a77982-d1e298">
<lb ed="#Ba" n="6"/>Ap PrimuM ergo dicendum, quod ille
<lb ed="#Ba" n="7"/>effectus importatur in ratione cognitionis :
<lb ed="#Ba" n="8"/>quia non fit cognitio invisibilis nisi in
<lb ed="#Ba" n="9"/>aliquo quod creatum est,
</p>
<p xml:id="alalal-a77982-d1e310">
<lb ed="#Ba" n="10"/>Ad aliud dicendum, quod cognitio in
<lb ed="#Ba" n="11"/>eo quod cognitio, attribuitur Filio : non
<lb ed="#Ba" n="12"/>tamen id per quod cognitio accipitur,
at<lb break="no" ed="#Ba" n="13"/>tribuitur Filio, sicut dictum est in
obje<lb break="no" ed="#Ba" n="14"/>ctione.
</p>
<p xml:id="alalal-a77982-d1e323">
<lb ed="#Ba" n="15"/>Ap 1 quod objicitur, dicendum quod
<lb ed="#Ba" n="16"/>sapientia dupliciter consideratur, scilicet
<lb ed="#Ba" n="17"/>ad actum comparata : et sic appropriatur
<lb ed="#Ba" n="18"/>Filio, et manifestat Filii missionem. Vel
<lb ed="#Ba" n="19"/>potest considerari in comparatione ad
<lb ed="#Ba" n="20"/>finem: quia scilicet est ad conducendum
<lb ed="#Ba" n="21"/>ad charitatem et meritum : et sic
mani<lb break="no" ed="#Ba" n="22"/>festat missionem Spiritus sancti: et hoc
<lb ed="#Ba" n="23"/>non est inconveniens : quia sepe mm
eo<lb break="no" ed="#Ba" n="24"/>dem dono manmifestatur missio utriusque :
<lb ed="#Ba" n="25"/>sicut etiam uterque miltitur ad rationalis
<lb ed="#Ba" n="26"/>creature reductionem et
sanctificatio<lb break="no" ed="#Ba" n="27"/>nem.
</p>
</div>
</body>
</text>
</TEI>