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cod-al7b25_alalal-a78240.xml
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cod-al7b25_alalal-a78240.xml
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<?xml version="1.0" encoding="UTF-8"?>
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<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 4</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 4</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
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<witness xml:id="Ba" n="cod-al7b25">Paris 1894, v. 25</witness>
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<front>
<div xml:id="starts-on">
<pb ed="#Ba" n="393"/>
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<body>
<div xml:id="alalal-a78240"><!-- l1d14a4 -->
<head xml:id="alalal-a78240-Hd1e99">Articulus 4</head>
<head xml:id="alalal-a78240-Hd1e101" type="question-title">Quid sit datio sive donatio, et quomodo
differant ?</head>
<p xml:id="alalal-a78240-d1e104">
<lb ed="#Ba" n="28"/>ARTICULUS IV.
<lb ed="#Ba" n="29"/>Quid sit datio sive donatio, et quomodo
<lb ed="#Ba" n="30"/>differant ?
</p>
<p xml:id="alalal-a78240-d1e113">
<lb ed="#Ba" n="31"/>Quarto quaeritur, Quid sit datio, vel
<lb ed="#Ba" n="32"/>donatio, quod verius competit Deo ?
</p>
<p xml:id="alalal-a78240-d1e120">
<lb ed="#Ba" n="33"/>Dicit autem Philosophus, quod donum
<lb ed="#Ba" n="34"/>est datum irreddibile. Ex hoc accipitur,
<lb ed="#Ba" n="35"/>quod donatio sive datio est collatio doni
<lb ed="#Ba" n="36"/>irreddibilis.
</p>
<p xml:id="alalal-a78240-d1e132">
<lb ed="#Ba" n="37"/>Sed contra hoc objicitur: In Dei dono,
<lb ed="#Ba" n="38"/>sive nature, sive gratia gratum facientis,
<lb ed="#Ba" n="39"/>confertur aliud a Deo quod non reddit,
<lb ed="#Ba" n="40"/>nec reddi sperat: ergo videtur, quod
da<lb break="no" ed="#Ba" n="41"/>tio tunc sit.
</p>
<p xml:id="alalal-a78240-d1e145">
<lb ed="#Ba" n="42"/>Sed contra: Hic quaeritur de dalione
<lb ed="#Ba" n="43"/>cum qua vel qua Deus dat se: non au-
<cb ed="#Ba" n="b"/>
<lb ed="#Ba" n="44"/>tem in omni dono dat se, sed cum gratia
<lb ed="#Ba" n="45"/>gratum faciente: ergo videtur, quod in
<lb ed="#Ba" n="46"/>illa non sit donatio sive datio.
</p>
<p xml:id="alalal-a78240-d1e161">
<lb ed="#Ba" n="47"/>Sed si hoc datur: tunc videtur, quod
<lb ed="#Ba" n="48"/>donatio sive datio idem sit quod missio :
<lb ed="#Ba" n="49"/>quia cum dat talem effectum, erit ille
<lb ed="#Ba" n="50"/>effectus appropriabilis alicui personarum :
<lb ed="#Ba" n="51"/>et ita ostendit illam ab alio esse: ergo
<lb ed="#Ba" n="52"/>videtur, quod missio et datio sint idem.
</p>
<p xml:id="alalal-a78240-d1e177">
<lb ed="#Ba" n="53"/>Solutio. Dicendum, quod donatio sive
<lb ed="#Ba" n="54"/>datio (quia hic pro eodem accipiuntur)
<lb ed="#Ba" n="55"/>est collatio gratia alicujus quae facit
gra<lb break="no" ed="#Ba" n="56"/>tum : et hoc irreddibiliter: quia Deo suum
<lb ed="#Ba" n="57"/>donum retribui non potest. Sed quia
<lb ed="#Ba" n="58"/>omne donum confertur in primo dono
<lb ed="#Ba" n="59"/>quod est amor gratuitus, ideo omne
do<lb break="no" ed="#Ba" n="60"/>num talis gratie dicitur donum Spiritus
<lb ed="#Ba" n="61"/>sancti.
</p>
<p xml:id="alalal-a78240-d1e199">
<lb ed="#Ba" n="62"/>Ad id quod objicitur de donis
natura<lb break="no" ed="#Ba" n="63"/>libus, dicendum quod illa data sunt et
<lb ed="#Ba" n="64"/>dicuntur : et non secundum quod donatio
<lb ed="#Ba" n="65"/>quaeritur hic, seilicet in qua et cum qua
<lb ed="#Ba" n="66"/>donum primum sit per presentiam
effe<lb break="no" ed="#Ba" n="67"/>ctus alicujus operantis ad reductionem
<lb ed="#Ba" n="68"/>nature rationalis aberrantis ad
sanctifi<lb break="no" ed="#Ba" n="69"/>cationem.
</p>
<p xml:id="alalal-a78240-d1e219">
<lb ed="#Ba" n="70"/>Ad aliud dicendum, quod datio, sive
<lb ed="#Ba" n="71"/>donatio, et missio, in materia et fine non
<lb ed="#Ba" n="72"/>differunt: quia materia utriusque est
<lb ed="#Ba" n="73"/>ellectus gratia gratum facientis, et finis
<lb ed="#Ba" n="74"/>ulriusque reducere rationalem creaturam
<lb ed="#Ba" n="75"/>ad sanclificationem : sed differunt in
ra<lb break="no" ed="#Ba" n="76"/>tione actus importati in nomine, cum
dt<lb break="no" ed="#Ba" n="77"/>citur missio, et cum dicitur donatio.
Mis<lb break="no" ed="#Ba" n="78"/>sio enim importat comparationem ad
<lb ed="#Ba" n="79"/>mittentem, quia non mittitur nisi nuntius
<lb ed="#Ba" n="80"/>a mittente: et 1mporlat comparationem
<lb ed="#Ba" n="81"/>ad eum cui mittitur, quia rationali
crea<lb break="no" ed="#Ba" n="82"/>ture mittitur : et importat etiam rationem
<lb ed="#Ba" n="83"/>negotit propter quod missio fit. Donatio
<lb ed="#Ba" n="84"/>autem non importat {nisi duo ultima,
<lb ed="#Ba" n="85"/>scilicet cui datur, et finem dationis.
</p>
<p xml:id="alalal-a78240-d1e257">
<lb ed="#Ba" n="86"/>Si forte objicias, quod omnis datio a
<lb ed="#Ba" n="87"/>dante aliquo est, sicut et missio a
mitten<lb break="no" ed="#Ba" n="88"/>te. Dicendum, quod inissio importat
per<lb break="no" ed="#Ba" n="89"/>sonam distinctam missam: non enim
<lb ed="#Ba" n="90"/>proprie id quod apportat nuntius dicitur
<lb ed="#Ba" n="91"/>mitti, vel nuntius, sed hoc datur per eum
<pb ed="#Ba" n="394"/>
<cb ed="#Ba" n="a"/>
<lb ed="#Ba" n="1"/>qui mittitur: donatio autem nuntium
<lb ed="#Ba" n="2"/>sive missum non importat, quia multa
<lb ed="#Ba" n="3"/>donari possunt sine nuntio medio: et
<lb ed="#Ba" n="4"/>ideo donatio non importat personam que
<lb ed="#Ba" n="5"/>ab alio sit, sicut missio: et hoc modo
<lb ed="#Ba" n="6"/>non dicit comparationem distinctionis
<lb ed="#Ba" n="7"/>personalis a dante sicut facit missio.
</p>
</div>
</body>
</text>
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