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cod-al7b25_alalal-a87058.xml
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cod-al7b25_alalal-a87058.xml
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<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
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<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 21</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 21</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
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<authority>SCTA</authority>
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<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
</p>
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<sourceDesc>
<listWit>
<witness xml:id="Ba" n="cod-al7b25">Paris 1894, v. 25</witness>
</listWit>
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<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Ba" n="439"/>
</div>
</front>
<body>
<div xml:id="alalal-a87058"><!-- l1d15a21 -->
<head xml:id="alalal-a87058-Hd1e99">Articulus 21</head>
<head xml:id="alalal-a87058-Hd1e101" type="question-title">An pater det se, vel detur a se?</head>
<p xml:id="alalal-a87058-d1e104">
<cb ed="#Ba" n="b"/>
<lb ed="#Ba" n="31"/>ARTICULUS XXI.
<lb ed="#Ba" n="32"/>An pater det se, vel detur a se?
</p>
<p xml:id="alalal-a87058-d1e113">
<lb ed="#Ba" n="33"/>Dubium est hic, Utrum Pater det se,
<lb ed="#Ba" n="34"/>vel detur a se? Quod enim mitti non
pot<lb break="no" ed="#Ba" n="35"/>est vel procedere, satis constat ex
pra<lb break="no" ed="#Ba" n="36"/>dictis. Videtur autem, quod non: quia
<lb ed="#Ba" n="37"/>secundum Magistrum dare se, est
proce<lb break="no" ed="#Ba" n="38"/>dere a se temporaliter et mitti : sed hoc
<lb ed="#Ba" n="39"/>non convenit Patri: ergo nec dare.
</p>
<p xml:id="alalal-a87058-d1e131">
<pb ed="#Ba" n="440"/>
<cb ed="#Ba" n="a"/>
<lb ed="#Ba" n="1"/>SED CONTRA :
<lb ed="#Ba" n="2"/>1. Dare nihil dicit nisi conferre
do<lb break="no" ed="#Ba" n="3"/>num : cum ergo Pater habeat potestatem
<lb ed="#Ba" n="4"/>ex libertate amoris, sicut Filius et
Spiri<lb break="no" ed="#Ba" n="5"/>tus sanctus, Pater potest dare se sicut
<lb ed="#Ba" n="6"/>Filius et Spiritus sanctus.
</p>
<p xml:id="alalal-a87058-d1e152">
<lb ed="#Ba" n="7"/>2. Item, Sicut sapientia appropriatur
<lb ed="#Ba" n="8"/>Filio, et gratia Spiritui sancto, ita
poten<lb break="no" ed="#Ba" n="9"/>tia Patri : cum ergo spe conferat posse,
<lb ed="#Ba" n="10"/>videtur quod det se.
</p>
<p xml:id="alalal-a87058-d1e163">
<lb ed="#Ba" n="11"/>Solutio. Magistri concedunt, quod
Pa<lb break="no" ed="#Ba" n="12"/>ter dat se, et datur a se: et quod dare
<lb ed="#Ba" n="13"/>non dicit mittere secundum rationem, nec
<lb ed="#Ba" n="14"/>procedere : et hoc supra satis
determina<lb break="no" ed="#Ba" n="15"/>tum est: non taimen dicunt, quod habeat
<lb ed="#Ba" n="16"/>effectum ita distinctum Pater sicut Filius
<lb ed="#Ba" n="17"/>et Spiritus sanctus : quia licet posse
at<lb break="no" ed="#Ba" n="18"/>tribuatur Patri, tamen posse animarum
<lb ed="#Ba" n="19"/>sanctarum est in donis intellectus et
af<lb break="no" ed="#Ba" n="20"/>fectus : et ideo non ita manifestatur dan-
<cb ed="#Ba" n="b"/>
<lb ed="#Ba" n="21"/>do se, sicut Filius et Spiritus sanctus : et
<lb ed="#Ba" n="22"/>ideo a Sanctis non ita ponitur, quod det
<lb ed="#Ba" n="23"/>se sicut quod Filius dat vel Spiritus
san<lb break="no" ed="#Ba" n="24"/>ctus.
</p>
<p xml:id="alalal-a87058-d1e198">
<lb ed="#Ba" n="25"/>Sed contra : Pater est principium
to<lb break="no" ed="#Ba" n="26"/>tius divinitatis : ergo sui.
</p>
<p xml:id="alalal-a87058-d1e205">
<lb ed="#Ba" n="27"/>Solutio. Non sequitur : quia sensus est,
<lb ed="#Ba" n="28"/>quod est principium Filii et Spiritus sancti
<lb ed="#Ba" n="29"/>in quibus est tota divinitas : dicit autem,
<lb ed="#Ba" n="30"/>quod melius dicitur dettatis quam
divi<lb break="no" ed="#Ba" n="31"/>nitatis: quia divinum esse est perpetuum
<lb ed="#Ba" n="32"/>esse : et hoc est communicabile
creatu<lb break="no" ed="#Ba" n="33"/>ris, secundum quod Philosophus dicit,
<lb ed="#Ba" n="34"/>quod omnia appetunt esse divinum, et
<lb ed="#Ba" n="35"/>propter illud agunt quidquid agunt :
<lb ed="#Ba" n="36"/>deitas autem est forma a qua imponitur
<lb ed="#Ba" n="37"/>hoc nomen Deus, quod non est
commu<lb break="no" ed="#Ba" n="38"/>nicabile creaturis, ut supra notatum
<lb ed="#Ba" n="39"/>est.
</p>
</div>
</body>
</text>
</TEI>