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cod-al7b25_alalal-a88233.xml
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cod-al7b25_alalal-a88233.xml
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<titleStmt>
<title>Articulus 2</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
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<title>Articulus 2</title>
<date when="2022-06-21">June 21, 2022</date>
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<witness xml:id="Ba" n="cod-al7b25">Paris 1894, v. 25</witness>
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<front>
<div xml:id="starts-on">
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<body>
<div xml:id="alalal-a88233"><!-- l1d16a2 -->
<head xml:id="alalal-a88233-Hd1e99">Articulus 2</head>
<head xml:id="alalal-a88233-Hd1e101" type="question-title">Utrum missio visibilis debet esse ad
omnes gut sunt de Novo Testamento ?</head>
<p xml:id="alalal-a88233-d1e104">
<lb ed="#Ba" n="82"/>ARTICULUS II.
<lb ed="#Ba" n="83"/>Utrum missio visibilis debet esse ad
<lb ed="#Ba" n="84"/>omnes gut sunt de Novo Testamento ?
</p>
<p xml:id="alalal-a88233-d1e113">
<lb ed="#Ba" n="85"/>Secundo quaeritur, Utrum ista missio
<lb ed="#Ba" n="86"/>visibilis secundum congruentiam debeat
<lb ed="#Ba" n="87"/>esse ad omnes vel ad aliquos ?
</p>
<p xml:id="alalal-a88233-d1e122">
<lb ed="#Ba" n="88"/>Et quaeramus, Utrum ad omnes qui
<lb ed="#Ba" n="89"/>sunt in Novo Testamento? quia jam
ha<lb break="no" ed="#Ba" n="90"/>bitum est, quod non congruebat eam
<lb ed="#Ba" n="91"/>fieri in Veteri Testamento.
</p>
<p xml:id="alalal-a88233-d1e134">
<lb ed="#Ba" n="92"/>Videtur autem quod sic: quia
<pb ed="#Ba" n="446"/>
<cb ed="#Ba" n="a"/>
<lb ed="#Ba" n="1"/>1. Dicitur, Joel, ii, 28: Effundam
spi<lb break="no" ed="#Ba" n="2"/>ritum meum super omnem carnem, etc.
<lb ed="#Ba" n="3"/>Et iterum, ¥. 29 : <quote xml:id="alalal-a88233-Qd1e149">Sed et super servos meos
<lb ed="#Ba" n="4"/>et ancillas in diebus illis effundam
Spi<lb break="no" ed="#Ba" n="5"/>ritum meum</quote>. Ergo videtur, quod ad
<lb ed="#Ba" n="6"/>omnes debeat sic visibiliter descendere.
</p>
<p xml:id="alalal-a88233-d1e159">
<lb ed="#Ba" n="7"/>2. Item, Cum primo venit in linguis
<lb ed="#Ba" n="8"/>igneis, nullus excipiebatur, sed super
<lb ed="#Ba" n="9"/>omnes, scilicet centum viginti masculos et
<lb ed="#Ba" n="10"/>feeminas. Ergo videtur, quod nec postea
<lb ed="#Ba" n="11"/>debuit alicui subtrahi hujusmodi missio.
</p>
<p xml:id="alalal-a88233-d1e172">
<lb ed="#Ba" n="12"/>3. Item, Postea Apostolis
praedicanti<lb break="no" ed="#Ba" n="13"/>bus, sicut Petro indomo Cornelii, etaliis,
<lb ed="#Ba" n="14"/>cecidit Spiritus sanctus super omnes qui
<lb ed="#Ba" n="15"/>audiebant verbum : ergo, etc.
</p>
<p xml:id="alalal-a88233-d1e183">
<lb ed="#Ba" n="16"/>4. Item, Hoc quod non fit, potest
no<lb break="no" ed="#Ba" n="17"/>bis generare desperationem ex hoc quod
<lb ed="#Ba" n="18"/>communiter tunc fiebat, quod nos non
<lb ed="#Ba" n="19"/>simus de salvandis : ergo, etc.
</p>
<p xml:id="alalal-a88233-d1e194">
<lb ed="#Ba" n="20"/>5. Si dicatur, quod illi dati fuerunt
<lb ed="#Ba" n="21"/>nobis in semen ex quo cresceret et
<lb ed="#Ba" n="22"/>multiplicaretur seges fidei : modo autem
<lb ed="#Ba" n="23"/>tempus est colligendi quod seminatum
<lb ed="#Ba" n="24"/>est, et non seminandi amplius: hoc
fal<lb break="no" ed="#Ba" n="25"/>sum est: quia dicitur, Apocal. xxu, 17:
<lb ed="#Ba" n="26"/>Qui audit, dicat : Veni. Et in Evangelio
<lb ed="#Ba" n="27"/>condemnatur servus piger qui abscondit
<lb ed="#Ba" n="28"/>pecuniam domini sui '. Ergo videtur,
<lb ed="#Ba" n="29"/>quod adhue restat tempus seminandi :
<lb ed="#Ba" n="30"/>ergo adhuc ita deberet descendere.
</p>
<p xml:id="alalal-a88233-d1e220">
<lb ed="#Ba" n="31"/>Sed CONTRA :
<lb ed="#Ba" n="32"/>1. Probabitur infra in sequenti articulo
<lb ed="#Ba" n="33"/>questionis, quod hc missio indicat
ple<lb break="no" ed="#Ba" n="34"/>nitudinem redundantie et copia
Spiri<lb break="no" ed="#Ba" n="35"/>tus : non omnibus autem datur Spiritus
<lb ed="#Ba" n="36"/>ad redundantiam : ergo non ad omnes
<lb ed="#Ba" n="37"/>congruit fieri hanc missionem.
</p>
<p xml:id="alalal-a88233-d1e239">
<lb ed="#Ba" n="38"/>2. Item, In operibus rusticorum
pro<lb break="no" ed="#Ba" n="39"/>bamus hoc, quod per multa fomenta fiunt
<lb ed="#Ba" n="40"/>novella plantule quae non fiunt arbori
<lb ed="#Ba" n="41"/>jam roborate : ergo similiter debuit fieri
<lb ed="#Ba" n="42"/>in KEeelesie plantatione : cum ergo hee
<lb ed="#Ba" n="43"/>missio fuerit ad plantationem Ecclesia,
<lb ed="#Ba" n="44"/>non congruebat eam fieri in Licclesia jam
<lb ed="#Ba" n="45"/>roborata.
</p>
<p xml:id="alalal-a88233-d1e259">
<cb ed="#Ba" n="b"/>
<lb ed="#Ba" n="46"/>3. Item, Aliter convalescit fides, et
ali<lb break="no" ed="#Ba" n="47"/>ter habet meritum: quia convalescit bene
<lb ed="#Ba" n="48"/>et roboratur ex auditu rationis, et visu
<lb ed="#Ba" n="49"/>miraculi . ex illis tamen non habet
ra<lb break="no" ed="#Ba" n="50"/>tionem meriti, sed potius in quantum
re<lb break="no" ed="#Ba" n="51"/>cedit a ratione et visu, et tota innititur
<lb ed="#Ba" n="52"/>prime veritati: cum ergo visibilis missio
<lb ed="#Ba" n="53"/>sit ad convalescentiam fidei, tempore
<lb ed="#Ba" n="54"/>merendi per fidem postquam fides
conva<lb break="no" ed="#Ba" n="55"/>luit, adhiberi non debuit.
</p>
<p xml:id="alalal-a88233-d1e285">
<lb ed="#Ba" n="56"/>4. Item, Missiones Spiritus Sancti
res<lb break="no" ed="#Ba" n="57"/>pondent missionibus Filii : sed in missione
<lb ed="#Ba" n="58"/>Vili prius exhibebatur quod erat visibile :
<lb ed="#Ba" n="59"/>ut dum visibiliter Deum cognoscimus, per
<lb ed="#Ba" n="60"/>hunc in invisibilium amorem rapiamur :
<lb ed="#Ba" n="61"/>postea autem expediabat Apostolis ut
<lb ed="#Ba" n="62"/>subtraheretur presentia corporalis, ut sic
<lb ed="#Ba" n="63"/>transiret affectus ad amorem invisibilis
<lb ed="#Ba" n="64"/>deitatis : ergo similiter conveniebat fieri
<lb ed="#Ba" n="65"/>in missione Spiritus sancti, ut primo
ex<lb break="no" ed="#Ba" n="66"/>hiberetur visibilis species, per quam
<lb ed="#Ba" n="67"/>sciretur adesse Spiritus, et postea
sub<lb break="no" ed="#Ba" n="68"/>traheretur, ut in invisibili Spiritus
sub<lb break="no" ed="#Ba" n="69"/>stantia requiescamus.
</p>
<p xml:id="alalal-a88233-d1e318">
<lb ed="#Ba" n="70"/>Solutio. His ultimis rationibis
con<lb break="no" ed="#Ba" n="71"/>sentiendo, quarum quaelibet medio suo
<lb ed="#Ba" n="72"/>dicit unam rationem, quare non semper
<lb ed="#Ba" n="73"/>et ad omnes convenit fieri hunc modum
<lb ed="#Ba" n="74"/>missionis: dicimus ad primum, quod
<lb ed="#Ba" n="75"/>Joel loquitur de statu Ecclesia primitive,
<lb ed="#Ba" n="76"/>quando tempus erat plantationis fidei.
</p>
<p xml:id="alalal-a88233-d1e336">
<lb ed="#Ba" n="77"/>Ap Auiup et ad tertium dicendum eodem
<lb ed="#Ba" n="78"/>modo, quod tunc ideo fiebat, ut homines
<lb ed="#Ba" n="79"/>visibili miraculo stupefacti ad finem
pro<lb break="no" ed="#Ba" n="80"/>perarent,
</p>
<p xml:id="alalal-a88233-d1e347">
<lb ed="#Ba" n="81"/>Ad id quod objicitur per rationem,
di<lb break="no" ed="#Ba" n="82"/>cendum quod non cogit nos hoc
despe<lb break="no" ed="#Ba" n="83"/>rare: quia jam edificati sumus ad fidem:
<lb ed="#Ba" n="84"/>quia ab his qui audierunt confirmata est
<lb ed="#Ba" n="85"/>nobis fides, contestante Deo signis, et
<lb ed="#Ba" n="86"/>virtutibus, et Spiritus sancti
distributio<lb break="no" ed="#Ba" n="87"/>nibus secundum suam voluntatem, ut
<lb ed="#Ba" n="88"/>dicitur, ad Hebr. u, 3 et 4}.
</p>
<p xml:id="alalal-a88233-d1e368">
<lb ed="#Ba" n="89"/>Praeterea nos sentimus praesentiam
<pb ed="#Ba" n="447"/>
<cb ed="#Ba" n="a"/>
<lb ed="#Ba" n="1"/>meliorem in donis: sicut enim dicit
Apo<lb break="no" ed="#Ba" n="2"/>stolus, ad Roman. viu, 18 : Ipse
Spiri<lb break="no" ed="#Ba" n="3"/>tus testimonium reddit spiritui nostro,
<lb ed="#Ba" n="4"/>quod sumus filii Dei.
</p>
<p xml:id="alalal-a88233-d1e386">
<lb ed="#Ba" n="5"/>Ad aliud dicendum, quod licet omnis
<lb ed="#Ba" n="6"/>homo debeat alium vocare ad fidem, et
<lb ed="#Ba" n="7"/>conversionem morum, non tamen
opor<lb break="no" ed="#Ba" n="8"/>tet quod vocet per miracula : quia jam
<lb ed="#Ba" n="9"/>ipsa multiplicatio fidei testis est veritatis
<lb ed="#Ba" n="10"/>fidei: et quia sufficit ad veritatem fidei
<lb ed="#Ba" n="11"/>ostendendam in uno tempore miracula
<lb ed="#Ba" n="12"/>ostendisse, et visibilia signa: si enim
<lb ed="#Ba" n="13"/>prius fides per hac probata est, in aeternum
<lb ed="#Ba" n="14"/>probata erit, et vera. Unde ea quae tune
<lb ed="#Ba" n="15"/>facta sunt, modo sunt aliis referenda,
<lb ed="#Ba" n="16"/>non iterum exhibenda, sicut dicit Joan.
<lb ed="#Ba" n="17"/>in canonica sua prima, ¥. 1 et seq.: Quod
[uit ab initio, quod audivimus, quod
vi<lb break="no" ed="#Ba" n="18"/>dimus oculis nostris, quod perspeximus,
<lb ed="#Ba" n="19"/>et manus nostre correctaverunt de Verbo
<lb ed="#Ba" n="20"/>vite,... annuntiamus vobis.
</p>
</div>
</body>
</text>
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