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cod-al7b25_alalal-a93722.xml
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cod-al7b25_alalal-a93722.xml
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<?xml version="1.0" encoding="UTF-8"?>
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<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 5</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 5</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
</editionStmt>
<publicationStmt>
<authority>SCTA</authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
</p>
</availability>
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<sourceDesc>
<listWit>
<witness xml:id="Ba" n="cod-al7b25">Paris 1894, v. 25</witness>
</listWit>
</sourceDesc>
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<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a diplomatic edition.</p>
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<revisionDesc status="draft">
<listChange>
<change when="2022-06-21" status="draft" n="0.0.0">
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Ba" n="473"/>
</div>
</front>
<body>
<div xml:id="alalal-a93722"><!-- l1d17a5 -->
<head xml:id="alalal-a93722-Hd1e99">Articulus 5</head>
<head xml:id="alalal-a93722-Hd1e101" type="question-title">An aliquis potest scire in via se habere
charitatem ?</head>
<p xml:id="alalal-a93722-d1e104">
<lb ed="#Ba" n="34"/>ARTICULUS V.
<lb ed="#Ba" n="35"/>An aliquis potest scire in via se habere
<lb ed="#Ba" n="36"/>charitatem ?
</p>
<p xml:id="alalal-a93722-d1e113">
<lb ed="#Ba" n="37"/>Deinde quaeritur de hoc quod dicit :
<lb ed="#Ba" n="38"/>
<quote xml:id="alalal-a93722-Qd1e119"> Quiainieriorem, quia certiorem, etc. </quote>
</p>
<p xml:id="alalal-a93722-d1e122">
<lb ed="#Ba" n="39"/>1. Ex hoc enim videtur, quod certa sit
<lb ed="#Ba" n="40"/>nobis charitas in nobis : ergo aliquis in
<lb ed="#Ba" n="41"/>vita potest se scire habere charitatem.
</p>
<p xml:id="alalal-a93722-d1e132">
<cb ed="#Ba" n="b"/>
<lb ed="#Ba" n="42"/>2. Quod etiam videtur per illud
Apo<lb break="no" ed="#Ba" n="43"/>stoli, ad Roman. vin, 38 : Certus sum
<lb ed="#Ba" n="44"/>quia neque mors, neque vita,... neque
<lb ed="#Ba" n="45"/>alia creatura poterit nos separare a
cha<lb break="no" ed="#Ba" n="46"/>ritate Dei, etc.
</p>
<p xml:id="alalal-a93722-d1e148">
<lb ed="#Ba" n="47"/>3. Item, Si charitas est nobis certior,
<lb ed="#Ba" n="48"/>quam proximus : sed proximum ita
no<lb break="no" ed="#Ba" n="49"/>vimus, quod de ipso non dubitamus
<lb ed="#Ba" n="50"/>ergo videtur, quod nos etiam ita
novi<lb break="no" ed="#Ba" n="51"/>mus esse in charitate, quod de charitate
<lb ed="#Ba" n="52"/>nostra nihil dubitamus.
</p>
<p xml:id="alalal-a93722-d1e164">
<lb ed="#Ba" n="53"/>4, Ytem, Charitas lumen est. Prima
ca<lb break="no" ed="#Ba" n="54"/>non. Joan. u, 10 : Qui diligit fratrem
<lb ed="#Ba" n="55"/>suum, in lumine manet : lumen autem
<lb ed="#Ba" n="56"/>seipso manifestatur : ergo videtur, quod
<lb ed="#Ba" n="57"/>nullus justorum habeat aliquod dubium
<lb ed="#Ba" n="58"/>de charitate sua.
</p>
<p xml:id="alalal-a93722-d1e180">
<lb ed="#Ba" n="59"/>Sed contra : Eccle. 1x, 1: Nescit
ho<lb break="no" ed="#Ba" n="60"/>mo ulrum amore an odio dignus sit.
</p>
<p xml:id="alalal-a93722-d1e187">
<lb ed="#Ba" n="61"/>Solutio. Dicendum, quod nullus sine
<lb ed="#Ba" n="62"/>revelatione ad se facta, potest scire se
es<lb break="no" ed="#Ba" n="63"/>se in charitate, duabus de causis quarum
<lb ed="#Ba" n="64"/>una jam dicta est : quia licet charitas
<lb ed="#Ba" n="65"/>manifesta sit de se, non tamen nobis ita
<lb ed="#Ba" n="66"/>manifestatur propter tumultum
concu<lb break="no" ed="#Ba" n="67"/>piscentiae et phantasmatum in cordibus
<lb ed="#Ba" n="68"/>nostris. Alia causa est : quia amor
natu<lb break="no" ed="#Ba" n="69"/>ralis simillimum habet actum cum actu
<lb ed="#Ba" n="70"/>charitatis quandoque : et ideo una
vide<lb break="no" ed="#Ba" n="71"/>tur pro alia, scilicet dilectio naturalis pro
<lb ed="#Ba" n="72"/>gratuita.
</p>
<p xml:id="alalal-a93722-d1e216">
<lb ed="#Ba" n="73"/>Ap pPrimuM ergo dicendum, sicut in
<lb ed="#Ba" n="74"/>precedenti questione dictum cst, quod
<lb ed="#Ba" n="75"/>hoc est verum quoad primum modum
<lb ed="#Ba" n="76"/>intellectus et intelligibilis, et non quoad
<lb ed="#Ba" n="77"/>secundum utriusque.
</p>
<p xml:id="alalal-a93722-d1e230">
<lb ed="#Ba" n="78"/>Ab aLtup dicendum, quod aut
Aposto<lb break="no" ed="#Ba" n="79"/>lus loquitur ex revelatione ad se facta,
<lb ed="#Ba" n="80"/>aut vocat notitiam charitatis ex signo
<lb ed="#Ba" n="81"/>fervoris, et hujusmodi.
</p>
<p xml:id="alalal-a93722-d1e241">
<lb ed="#Ba" n="82"/>Ap TERTIUM in prima solutione et in
<lb ed="#Ba" n="83"/>questione praecedenti responsum est.
</p>
<p xml:id="alalal-a93722-d1e248">
<lb ed="#Ba" n="84"/>Ad aliud dicendum, quod charitas
lu<lb break="no" ed="#Ba" n="85"/>men est effective, quia pellit tenebras
<lb ed="#Ba" n="86"/>peccati : et etiamsi lumen esset per se
<lb ed="#Ba" n="87"/>spirituale, quod tamen magis convenit
<pb ed="#Ba" n="474"/>
<cb ed="#Ba" n="a"/>
<lb ed="#Ba" n="1"/>veritati, non sequitur, quod seipsa
vide<lb break="no" ed="#Ba" n="2"/>retur propter causas prius dictas,
quam<lb break="no" ed="#Ba" n="3"/>vis esset visibilis de se.
</p>
</div>
</body>
</text>
</TEI>