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cod-al7b25_alalal-a94179.xml
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cod-al7b25_alalal-a94179.xml
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<?xml version="1.0" encoding="UTF-8"?>
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<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 7</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 7</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
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<publicationStmt>
<authority>SCTA</authority>
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<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
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<sourceDesc>
<listWit>
<witness xml:id="Ba" n="cod-al7b25">Paris 1894, v. 25</witness>
</listWit>
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Ba" n="475"/>
</div>
</front>
<body>
<div xml:id="alalal-a94179"><!-- l1d17a7 -->
<head xml:id="alalal-a94179-Hd1e99">Articulus 7</head>
<head xml:id="alalal-a94179-Hd1e101" type="question-title">An charitas sit maximum omnium
donorum ?</head>
<p xml:id="alalal-a94179-d1e104">
<cb ed="#Ba" n="c"/>
<lb ed="#Ba" n="22"/>ARTICULUS VII.
<lb ed="#Ba" n="23"/>An charitas sit maximum omnium
do<lb break="no" ed="#Ba" n="24"/>norum ?
</p>
<p xml:id="alalal-a94179-d1e115">
<lb ed="#Ba" n="25"/>Deinde quaeritur de hoc quod dicit in
<lb ed="#Ba" n="26"/>secundum capitulo istius partis, ubi
dici<lb break="no" ed="#Ba" n="27"/>tur : <quote xml:id="alalal-a94179-Qd1e123"> Siin donis Det nihil magus est
<lb ed="#Ba" n="28"/>charitate, etc.</quote>
</p>
<p xml:id="alalal-a94179-d1e129">
<lb ed="#Ba" n="29"/>1. Videtur enim sapientia maximum
<cb ed="#Ba" n="d"/>
<lb ed="#Ba" n="30"/>donorum esse: quia inter dona Spiritus
<lb ed="#Ba" n="31"/>sancti primo enumeratur.
</p>
<p xml:id="alalal-a94179-d1e141">
<lb ed="#Ba" n="32"/>2. Item, Sapientia habet in se
charita<lb break="no" ed="#Ba" n="33"/>tem, et non convertitur : quia sapientia
<lb ed="#Ba" n="34"/>dicitur sapere cum sapore, et sapor est
<lb ed="#Ba" n="35"/>cum charitate : ergo videtur, quod sa=
<lb ed="#Ba" n="36"/>pientia sit majus donum.
</p>
<p xml:id="alalal-a94179-d1e154">
<lb ed="#Ba" n="37"/>3. Item, In sapientia mittitur Filius :
<lb ed="#Ba" n="38"/>ergo videtur tantum ad minus esse sicut
<lb ed="#Ba" n="39"/>charitas in qua mittitur Spiritus sanctus:
<lb ed="#Ba" n="40"/>ergo non videtur verum, quod charitas
<lb ed="#Ba" n="41"/>sit maximum donorum.
</p>
<p xml:id="alalal-a94179-d1e167">
<lb ed="#Ba" n="42"/>Solutio. Dicendum, quod charitas sit
<pb ed="#Ba" n="476"/>
<cb ed="#Ba" n="a"/>
<lb ed="#Ba" n="1"/>maximum omnium donorum simpliciter,
<lb ed="#Ba" n="2"/>sicut dicit hic Augustinus.
</p>
<p xml:id="alalal-a94179-d1e180">
<lb ed="#Ba" n="3"/>Ap primum autem quod objicitur,
Di<lb break="no" ed="#Ba" n="4"/>cendum quod sapientia dicitur primum
<lb ed="#Ba" n="5"/>donum inter dona ibi enumerata, que
<lb ed="#Ba" n="6"/>secundum Gregorium, dantur in
adju<lb break="no" ed="#Ba" n="7"/>torium potentiarum vel virium. Vel
di<lb break="no" ed="#Ba" n="8"/>catur melius : Quod sapientia primo
<lb ed="#Ba" n="9"/>ponitur, habet hoc a sapore charitatis
<lb ed="#Ba" n="10"/>conjuncto sibi : quiasapientia nihil aliud
<lb ed="#Ba" n="11"/>est quam sapor Dei in suis donis vel in
<lb ed="#Ba" n="12"/>se, quem saporem facit charitas, et ideo
<lb ed="#Ba" n="13"/>sapientia non erit major nisi per accidens
<lb ed="#Ba" n="14"/>et non per se : quia hoc quod primum
<lb ed="#Ba" n="15"/>donum sit, habet a charitate: et ideo
<lb ed="#Ba" n="16"/>charitas quae hoc habet a se, major
<lb ed="#Ba" n="17"/>est.
</p>
<p xml:id="alalal-a94179-d1e215">
<lb ed="#Ba" n="18"/>Ad aliud dicendum, quod hoc facit
<cb ed="#Ba" n="b"/>
<lb ed="#Ba" n="19"/>magnitudinem per accidens : quia, ut
di<lb break="no" ed="#Ba" n="20"/>cit Augustinus, in his quae non mole
ma<lb break="no" ed="#Ba" n="21"/>gna sunt, idem est majus esse quod
mc<lb break="no" ed="#Ba" n="22"/>lius. Unde charitas quae est forma omnis
<lb ed="#Ba" n="23"/>boni, et vinculum perfectionis, cst
opti<lb break="no" ed="#Ba" n="24"/>mum donorum.
</p>
<p xml:id="alalal-a94179-d1e235">
<lb ed="#Ba" n="25"/>Ad aliud dicendum, quod in sapicn~
<lb ed="#Ba" n="26"/>tia mittitur Filius, hoc verum est: sed
<lb ed="#Ba" n="27"/>tamen ab illo ordine non sumit sapientia
<lb ed="#Ba" n="28"/>equalitatem : quia intellectus ulterius
<lb ed="#Ba" n="29"/>ordinatur in nobis ad affectum.
Jntelle<lb break="no" ed="#Ba" n="30"/>clus enim est bonus omnibus facientibus
<lb ed="#Ba" n="31"/>eum ', Et ideo etiam perfectio affectus
<lb ed="#Ba" n="32"/>ordine finis melior est perfectione
intel<lb break="no" ed="#Ba" n="33"/>lectus : et cum charitas in perfectione
<lb ed="#Ba" n="34"/>affectus sit ultimum et optimum,
chari<lb break="no" ed="#Ba" n="35"/>tas est maximum donorum.
</p>
</div>
</body>
</text>
</TEI>