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cod-al7b25_alalal-a94408.xml
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cod-al7b25_alalal-a94408.xml
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<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?>
<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 8</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 8</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
</editionStmt>
<publicationStmt>
<authority>SCTA</authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Ba" n="cod-al7b25">Paris 1894, v. 25</witness>
</listWit>
</sourceDesc>
</fileDesc>
<encodingDesc>
<schemaRef n="lbp-diplomatic-1.0.0"
url="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng"/>
<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a diplomatic edition.</p>
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</encodingDesc>
<revisionDesc status="draft">
<listChange>
<change when="2022-06-21" status="draft" n="0.0.0">
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</teiHeader>
<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Ba" n="477"/>
</div>
</front>
<body>
<div xml:id="alalal-a94408"><!-- l1d17a8 -->
<head xml:id="alalal-a94408-Hd1e99">Articulus 8</head>
<head xml:id="alalal-a94408-Hd1e101" type="question-title">Utrum patientia sit Dei substantia ? et
utrum fides, spes, salus, patientia,
habeant in Deo exemplaria ?</head>
<p xml:id="alalal-a94408-d1e104">
<lb ed="#Ba" n="8"/>ARTICULUS VIII.
<lb ed="#Ba" n="9"/>Utrum patientia sit Dei substantia ? et
<lb ed="#Ba" n="10"/>utrum fides, spes, salus, patientia,
ha<lb break="no" ed="#Ba" n="11"/>beant in Deo exemplaria ?
</p>
<p xml:id="alalal-a94408-d1e115">
<lb ed="#Ba" n="12"/>Deinde quaeritur de hoc quod dicit;
<lb ed="#Ba" n="13"/>
<quote xml:id="alalal-a94408-Qd1e121"> Dei substantia est nostra patientia, sed
<lb ed="#Ba" n="14"/>quia abipso nobis est. </quote>
</p>
<p xml:id="alalal-a94408-d1e127">
<lb ed="#Ba" n="15"/>SED CONTRA :
<lb ed="#Ba" n="16"/>1. Secundum communem opinionem
<lb ed="#Ba" n="17"/>qu fere ab omnibus modo tenetur,
cha<lb break="no" ed="#Ba" n="18"/>ritas nostra non est Dei substantia, sed
<lb ed="#Ba" n="19"/>ab ipso nobis est : ergo videtur, quod sit
<lb ed="#Ba" n="20"/>simile.
</p>
<p xml:id="alalal-a94408-d1e144">
<lb ed="#Ba" n="21"/>2. Sidicas, quod charitas nostra est
<lb ed="#Ba" n="22"/>exemplum charitatis divine : patientia
<lb ed="#Ba" n="23"/>autem, et fides, et hujusmodi, non
ha<lb break="no" ed="#Ba" n="24"/>bent exemplar in Deo sibi respondens :
<lb ed="#Ba" n="25"/>el ideo dicitur charitas Deus, non autem
<lb ed="#Ba" n="26"/>patientia, Contra : Nihil creatur a Deo
<lb ed="#Ba" n="27"/>sine exemplari : ergo nec patientia.
</p>
<p xml:id="alalal-a94408-d1e162">
<cb ed="#Ba" n="b"/>
<lb ed="#Ba" n="28"/>3. Praeterea, Quid dicetur de salute,
<lb ed="#Ba" n="29"/>cum dicitur salus mea, numquid salus
<lb ed="#Ba" n="30"/>non est exemplariter in Deo ?
</p>
<p xml:id="alalal-a94408-d1e173">
<lb ed="#Ba" n="31"/>Solutio. Dicendum, quod quedam
<lb ed="#Ba" n="32"/>sonant imperfectionem, ut fides, spes,
<lb ed="#Ba" n="33"/>patientia : fides propter formam et
ac<lb break="no" ed="#Ba" n="34"/>tum, spes autem propter genus quod est
<lb ed="#Ba" n="35"/>exspectatio, patientia propter subjectum,
<lb ed="#Ba" n="36"/>salus autem etiam respicit evasionem
peri<lb break="no" ed="#Ba" n="37"/>culi : unde patientia et salus sunt in
sub<lb break="no" ed="#Ba" n="38"/>jecto passibili, etideo exemplar non
ha<lb break="no" ed="#Ba" n="39"/>bent in Deo.
</p>
<p xml:id="alalal-a94408-d1e195">
<lb ed="#Ba" n="40"/>DicenpuM ergo ad primum, quod
cha<lb break="no" ed="#Ba" n="41"/>ritas est a Deo, sicut ultimum et
opti<lb break="no" ed="#Ba" n="42"/>mum, ad quod in genere virtutis se
ha<lb break="no" ed="#Ba" n="43"/>bet noster affectus: alia autem dona
<lb ed="#Ba" n="44"/>non sic : et ideo magis relucet in
chari<lb break="no" ed="#Ba" n="45"/>tate, quam in aliis.
</p>
<p xml:id="alalal-a94408-d1e211">
<lb ed="#Ba" n="46"/>Ad aliud dicendum, quod exemplar
<lb ed="#Ba" n="47"/>virtutis non vocatur idea sub qua
crea<lb break="no" ed="#Ba" n="48"/>tur omne quod creatur: sed eXemplar
<lb ed="#Ba" n="49"/>vocatur, quod per prius est in Deo
se<lb break="no" ed="#Ba" n="50"/>cundum rem, sicut vita, sapientia,
cha<lb break="no" ed="#Ba" n="51"/>ritas et hujusmodi.
</p>
<p xml:id="alalal-a94408-d1e227">
<lb ed="#Ba" n="52"/>Ap aLiup idem dicendum.
</p>
</div>
</body>
</text>
</TEI>