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cod-al7b25_alalal-a98529.xml
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cod-al7b25_alalal-a98529.xml
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<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
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<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 7</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 7</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
</editionStmt>
<publicationStmt>
<authority>SCTA</authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
</p>
</availability>
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<sourceDesc>
<listWit>
<witness xml:id="Ba" n="cod-al7b25">Paris 1894, v. 25</witness>
</listWit>
</sourceDesc>
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<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a diplomatic edition.</p>
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<revisionDesc status="draft">
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Ba" n="504"/>
</div>
</front>
<body>
<div xml:id="alalal-a98529"><!-- l1d18a7 -->
<head xml:id="alalal-a98529-Hd1e99">Articulus 7</head>
<head xml:id="alalal-a98529-Hd1e101" type="question-title">An haecsit vera, Filius accepit nascendo,
vel habet nascendo quod sit Deus, vel
essentia divina ?</head>
<p xml:id="alalal-a98529-d1e104">
<lb ed="#Ba" n="14"/>ARTICULUS VII.
<lb ed="#Ba" n="15"/>An haecsit vera, Filius accepit nascendo,
<lb ed="#Ba" n="16"/>vel habet nascendo quod sit Deus, vel
<lb ed="#Ba" n="17"/>essentia divina ?
</p>
<p xml:id="alalal-a98529-d1e115">
<lb ed="#Ba" n="18"/>Circa quod dubitatur, Utrum haec sit
<lb ed="#Ba" n="19"/>vera, Filius nascendo accepit quod sit
<lb ed="#Ba" n="20"/>Deus, vel nascendo est Deus, vel
essen<lb break="no" ed="#Ba" n="21"/>tia divina?
</p>
<p xml:id="alalal-a98529-d1e126">
<lb ed="#Ba" n="22"/>Videtur, quod non: quia
<lb ed="#Ba" n="23"/>1. Quidquid est nascendo, hoc
distin<lb break="no" ed="#Ba" n="24"/>guit ipsum a generante : si ergo Deus est
<lb ed="#Ba" n="25"/>nascendo, Deus vel essentia divina
dis<lb break="no" ed="#Ba" n="26"/>tinguitur a Patre, quod falsum est.
</p>
<p xml:id="alalal-a98529-d1e140">
<lb ed="#Ba" n="27"/>2. Item, Quidquid Filius est nascendo,
<lb ed="#Ba" n="28"/>illud est natum: ergo si Filius essentia
<lb ed="#Ba" n="29"/>est nascendo, ipsa est nata. Eadem
ob<lb break="no" ed="#Ba" n="30"/>jectio prorsus est de hac, Spiritus
proce<lb break="no" ed="#Ba" n="31"/>dendo est Deus, vel essentia divina.
</p>
<p xml:id="alalal-a98529-d1e153">
<cb ed="#Ba" n="b"/>
<lb ed="#Ba" n="32"/>Ad hoc dicunt quidam, quod haec
sim<lb break="no" ed="#Ba" n="33"/>pliciter est concedenda, Filius nascendo
<lb ed="#Ba" n="34"/>accipit, vel Filius nascendo habet quod
<lb ed="#Ba" n="35"/>est Deus et divina essentia : sicut
Ma<lb break="no" ed="#Ba" n="36"/>gister hic in Liétera dicit: et hoc ideo,
<lb ed="#Ba" n="37"/>quia in tali locutione, ly mascendo non
<lb ed="#Ba" n="38"/>determinat nisi suppositum: et est
sen<lb break="no" ed="#Ba" n="39"/>sus, Filius qui nascendo est Filius,
acci<lb break="no" ed="#Ba" n="40"/>pit quod sit Deus vel essentia divina,
<lb ed="#Ba" n="41"/>vel habet hoc.
</p>
<p xml:id="alalal-a98529-d1e179">
<lb ed="#Ba" n="42"/>Cum autem dicitur, Filius nascendo
<lb ed="#Ba" n="43"/>est Deus, vel essentia divina: dicunt,
<lb ed="#Ba" n="44"/>quod gerundivum potest dicere causam
<lb ed="#Ba" n="45"/>respectu praedicati : et sic falsa est
locu<lb break="no" ed="#Ba" n="46"/>tio, quia nativitas non attingit essentiam
<lb ed="#Ba" n="47"/>divinam, ut probatum est supra’.
</p>
<p xml:id="alalal-a98529-d1e195">
<lb ed="#Ba" n="48"/>Vel potest exponi per dum: ut sit
<lb ed="#Ba" n="49"/>sensus, Filius dum natus est, habet es~
<lb ed="#Ba" n="50"/>sentiam, ita quod notet concomitantiam :
<lb ed="#Ba" n="51"/>et sic dicunt eam esse veram. Et hoc
<lb ed="#Ba" n="52"/>non videtur esse de intentione Litlere :
<lb ed="#Ba" n="53"/>quia in Litfera habemus, quod nativitas
<lb ed="#Ba" n="54"/>prestat essentiam Filio, quod videtur
<pb ed="#Ba" n="505"/>
<cb ed="#Ba" n="a"/>
<lb ed="#Ba" n="1"/>innuere causam. Sed ad hoc dicendum
<lb ed="#Ba" n="2"/>est, qnod distinctio illa supplenda est :
<lb ed="#Ba" n="3"/>quia cum gerundivum dicit rationem
<lb ed="#Ba" n="4"/>principu originalis, quod potest
deter<lb break="no" ed="#Ba" n="5"/>minare compositionem verbi ex parte
<lb ed="#Ba" n="6"/>subjecti tantum: ut sit sensus, Filius
<lb ed="#Ba" n="7"/>nascendo, id est, qui nascendo est Filius,
<lb ed="#Ba" n="8"/>accipit, vel habet. vel est Deus, vel
es<lb break="no" ed="#Ba" n="9"/>senlia divina. Vel, potest determinatio
<lb ed="#Ba" n="10"/>referri ad compositionem significando
<lb ed="#Ba" n="11"/>actum transeuntem super praedicatum :
<lb ed="#Ba" n="12"/>et sic falsa est, quia sequeretur quod
es<lb break="no" ed="#Ba" n="13"/>sentia esset nata aliquo modo: et hoc
<lb ed="#Ba" n="14"/>sensu procedunt objectiones, et ideo
pa<lb break="no" ed="#Ba" n="15"/>tet solutio ad illas.
</p>
</div>
</body>
</text>
</TEI>