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cod-al7b25_alalal-aa2782.xml
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cod-al7b25_alalal-aa2782.xml
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<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 3</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
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<edition n="0.0.0-dev">
<title>Articulus 3</title>
<date when="2022-06-21">June 21, 2022</date>
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<witness xml:id="Ba" n="cod-al7b25">Paris 1894, v. 25</witness>
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<front>
<div xml:id="starts-on">
<pb ed="#Ba" n="17"/>
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<body>
<div xml:id="alalal-aa2782"><!-- l1d1a3 -->
<head xml:id="alalal-aa2782-Hd1e99">Articulus 3</head>
<head xml:id="alalal-aa2782-Hd1e101" type="question-title">An Theologia sit una scientia, vel
plures ?</head>
<p xml:id="alalal-aa2782-d1e104">
<lb ed="#Ba" n="24"/>ARTICULUS III.
<lb ed="#Ba" n="25"/>An Theologia sit una scientia, vel
<lb ed="#Ba" n="26"/>plures ?
</p>
<p xml:id="alalal-aa2782-d1e113">
<lb ed="#Ba" n="27"/>Secundo quaeritur, Utrum ipsa sit
<lb ed="#Ba" n="28"/>scientia una? Et videtur, quod non:
<lb ed="#Ba" n="29"/>quia
</p>
<p xml:id="alalal-aa2782-d1e122">
<lb ed="#Ba" n="30"/>1. Dicit Philosophus, quod scientia est
<lb ed="#Ba" n="31"/>una, quae est unius generis subjecti ‘ :
<lb ed="#Ba" n="32"/>sed res et signa non sunt unius generis
<lb ed="#Ba" n="33"/>subjecti : ergo non est de eis scientia
<lb ed="#Ba" n="34"/>una.
</p>
<p xml:id="alalal-aa2782-d1e136">
<lb ed="#Ba" n="35"/>2. Item, Agitur in hae scientia de vita
<lb ed="#Ba" n="36"/>Patriarcharum, de statu Angelorum, de
<lb ed="#Ba" n="37"/>creatione universitatis rerum, et de
mo<lb break="no" ed="#Ba" n="38"/>ralibus, et de divinis, quae a Philosophis
<lb ed="#Ba" n="39"/>in diversis scientiis tractantur : ergo
vi<lb break="no" ed="#Ba" n="40"/>detur, quod haec scientia non sit scientia
<lb ed="#Ba" n="41"/>una.
</p>
<p xml:id="alalal-aa2782-d1e154">
<cb ed="#Ba" n="b"/>
<lb ed="#Ba" n="42"/>3. Praeterea, Dicit Philosophus, quod
<lb ed="#Ba" n="43"/>est scientia una, quae speculatur ens in
<lb ed="#Ba" n="44"/>quantum ens, et ea quae sunt entis in
<lb ed="#Ba" n="45"/>quantum ens est: et haec non est una
<lb ed="#Ba" n="46"/>scientiarum particuliarum, sed est
scien<lb break="no" ed="#Ba" n="47"/>tia universalis : igitur cum res et ens
<lb ed="#Ba" n="48"/>convertantur, scientia considerans res
<lb ed="#Ba" n="49"/>in quantum res, et ea quae sunt rei,
<lb ed="#Ba" n="50"/>non erit una scientia particularis, sed
<lb ed="#Ba" n="51"/>universalis. Inde sic : Scientia
univer<lb break="no" ed="#Ba" n="52"/>salis licet non unialur genere uno, unilur
<lb ed="#Ba" n="53"/>tamen proportione ad unum, sicut prima
<lb ed="#Ba" n="54"/>Philosophia quae considerat partes entis,
<lb ed="#Ba" n="55"/>secundum quod per analogiam
respi<lb break="no" ed="#Ba" n="56"/>ciunt substantiam : ergo videtur quod
<lb ed="#Ba" n="57"/>sic debeat facere ista scientia : sed patet
<lb ed="#Ba" n="58"/>quod sic ad unum non possunt reduci
<lb ed="#Ba" n="59"/>que queruntur et tractantur in ea:
er<lb break="no" ed="#Ba" n="60"/>go videtur, quod nec genere, nec
pro<lb break="no" ed="#Ba" n="61"/>portione sit una : ita nullo modo una
<lb ed="#Ba" n="62"/>est.
</p>
<p xml:id="alalal-aa2782-d1e204">
<lb ed="#Ba" n="63"/>Solutio. Dicendum est, quod hac
<lb ed="#Ba" n="64"/>scientia una est proportione non ad
<lb ed="#Ba" n="65"/>unum quod subjectum sit aliorum, sicut
<lb ed="#Ba" n="66"/>substantia subjectum est accidentium :
<lb ed="#Ba" n="67"/>sed proportione ad unum quod est finis
<lb ed="#Ba" n="68"/>beatificans : quia sic beatificabile
consi<lb break="no" ed="#Ba" n="69"/>derabitur ut participans illud, et
disposi<lb break="no" ed="#Ba" n="70"/>tiones beatificantes ut removentes a
<lb ed="#Ba" n="71"/>contrario : et res hujus mundi ut
adju<lb break="no" ed="#Ba" n="72"/>vantes et adminiculantes : ut plane patet
<lb ed="#Ba" n="73"/>in Litéera ex auctoritatibus Augustini.
</p>
<p xml:id="alalal-aa2782-d1e230">
<lb ed="#Ba" n="74"/>Ap primum dicendum, quod licet
tra<lb break="no" ed="#Ba" n="75"/>ctata in hac scientia non sint unum
sup<lb break="no" ed="#Ba" n="76"/>posito et subjecto, sunttamen unum in
<lb ed="#Ba" n="77"/>ratione proportionis dicta.
</p>
<p xml:id="alalal-aa2782-d1e241">
<lb ed="#Ba" n="78"/>Ap aLiup dicendum, quod res create
<lb ed="#Ba" n="79"/>in mundo, et vita Patriarcharum, et
<lb ed="#Ba" n="80"/>hujusmodi, non considerantur in hac
<lb ed="#Ba" n="81"/>scientia secundum se, sed secundum
ra<lb break="no" ed="#Ba" n="82"/>tionem determinatam : si enim
consi<lb break="no" ed="#Ba" n="83"/>deraret haec scientia elementa mundi et
<lb ed="#Ba" n="84"/>elementata, deberet inquirere de principiis
<lb ed="#Ba" n="85"/>actionum et passionum ipsorum, et
ca<lb break="no" ed="#Ba" n="86"/>teras proprietates quae inquiruntur in
<lb ed="#Ba" n="87"/>naturali Philosophia, Sed aecipil ea prout
<pb ed="#Ba" n="18"/>
<cb ed="#Ba" n="a"/>
<lb ed="#Ba" n="1"/>in usum veniunt ejus qui ad
beatitudi<lb break="no" ed="#Ba" n="2"/>nem progreditur : in usum, dico,
secun<lb break="no" ed="#Ba" n="3"/>dum intellectum meum im cogitando per
<lb ed="#Ba" n="4"/>ipsa Creatorem, vel secundum opus in
<lb ed="#Ba" n="5"/>adjuvando ad beatitudinem, secundum
<lb ed="#Ba" n="6"/>quod dicilur in Cantic. n, 6: Leva ejus
<lb ed="#Ba" n="7"/>sub capite meo, etc. Similiter actus
Pa<lb break="no" ed="#Ba" n="8"/>trum accipit non ut actus particulares,
<lb ed="#Ba" n="9"/>quia sic non est de ipsis scientia : sed ut
<lb ed="#Ba" n="10"/>exempla quaedam quae habent vim
prin<lb break="no" ed="#Ba" n="11"/>ciprorum in mortbus, vel fide : scientia
<lb ed="#Ba" n="12"/>enim quae est ut boni fiamus, proprius
<lb ed="#Ba" n="13"/>est ille modus qui est per exempla, eo
<lb ed="#Ba" n="14"/>quod ipsasunt operibus magis apta quam
<lb ed="#Ba" n="15"/>universalia : et sic patet qualiter omnes
<lb ed="#Ba" n="16"/>actus Patrum in rationem unam utilem
<lb ed="#Ba" n="17"/>incidunt, et hoc modo sunt de scientia ista.
</p>
<p xml:id="alalal-aa2782-d1e306">
<lb ed="#Ba" n="18"/>Ad aliud dicendum, quod ista
scien<lb break="no" ed="#Ba" n="19"/>tia non est universalis universalitate
en<lb break="no" ed="#Ba" n="20"/>tis, vel subjecti, sicut prima
Philoso<lb break="no" ed="#Ba" n="21"/>phia : quia non accipit res in quantuin
<lb ed="#Ba" n="22"/>sunt res, sed potius (sicut supra habitum
<lb ed="#Ba" n="23"/>est ex auctoritate Augustini) ubi
deter<lb break="no" ed="#Ba" n="24"/>minat quid in rebus considerat tractatus
<lb ed="#Ba" n="25"/>hujus scientiae.
</p>
</div>
</body>
</text>
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