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cod-al7b25_alalal-aa3310.xml
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cod-al7b25_alalal-aa3310.xml
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<?xml version="1.0" encoding="UTF-8"?>
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<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 5</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
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</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 5</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
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<witness xml:id="Ba" n="cod-al7b25">Paris 1894, v. 25</witness>
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<front>
<div xml:id="starts-on">
<pb ed="#Ba" n="19"/>
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<body>
<div xml:id="alalal-aa3310"><!-- l1d1a5 -->
<head xml:id="alalal-aa3310-Hd1e99">Articulus 5</head>
<head xml:id="alalal-aa3310-Hd1e101" type="question-title">De modis exponendi sacram Scripturam.</head>
<p xml:id="alalal-aa3310-d1e104">
<lb ed="#Ba" n="52"/>ARTICULUS V.
<lb ed="#Ba" n="53"/>De modis exponendi sacram Scripturam.
</p>
<p xml:id="alalal-aa3310-d1e111">
<lb ed="#Ba" n="54"/>Quarto et ultimo, quaeritur de modo
<lb ed="#Ba" n="55"/>expositionum et probationum ejus.
</p>
<p xml:id="alalal-aa3310-d1e118">
<lb ed="#Ba" n="56"/>Et objicitur sic:
<lb ed="#Ba" n="57"/>Omnis scientia distincta ab aliis
pro<lb break="no" ed="#Ba" n="58"/>prium habet habitum regentem et
pro<lb break="no" ed="#Ba" n="59"/>prium instrumentum, quibus procedit ad
<lb ed="#Ba" n="60"/>usum et ad opus, sicut rationalis
Philo<lb break="no" ed="#Ba" n="61"/>sophia opinionem, et syllogismum, vel
<lb ed="#Ba" n="62"/>argumentum: haecscientia distincta est
<lb ed="#Ba" n="63"/>ab aliis: ergo proprium habet habitum
<lb ed="#Ba" n="64"/>regentem in ea, et instrumentum.
</p>
<p xml:id="alalal-aa3310-d1e141">
<lb ed="#Ba" n="65"/>Quod concepimus, dicentes quod
ha<lb break="no" ed="#Ba" n="66"/>bitus ejus lumen fidei est : instrumentum
<lb ed="#Ba" n="67"/>autem duplex secundum duplicem finem
<lb ed="#Ba" n="68"/>doctrine et artis, qui duplex finis
pro<lb break="no" ed="#Ba" n="69"/>missus est in auctoritate Apostoli,
scili<lb break="no" ed="#Ba" n="70"/>cet, exhortari in doctrina sana, et
con<lb break="no" ed="#Ba" n="71"/>tradicentes revincere.
</p>
<p xml:id="alalal-aa3310-d1e159">
<lb ed="#Ba" n="72"/>Et quoad exhortationem habet
qua<lb break="no" ed="#Ba" n="73"/>druplicem expositionem, scilicet
histo<lb break="no" ed="#Ba" n="74"/>rialem, allegoricam, moralem, et
anago<lb break="no" ed="#Ba" n="75"/>gicam:; quorum modorum numerus
du<lb break="no" ed="#Ba" n="76"/>pliciter potest accipi, scilicet quoad
ex<lb break="no" ed="#Ba" n="77"/>ponentem, et quoad exposita.
</p>
<p xml:id="alalal-aa3310-d1e175">
<lb ed="#Ba" n="78"/>Quoad exponentem sic : Primo
occur<lb break="no" ed="#Ba" n="79"/>rit sensus ostendens historiam, et ideo
<lb ed="#Ba" n="80"/>historicus sensus est in intellectu
secun<lb break="no" ed="#Ba" n="81"/>dum quod reflectitur ad sensum.
Cir<lb break="no" ed="#Ba" n="82"/>cumstant autem adhuc tria intellectum,
<lb ed="#Ba" n="83"/>scilicet habitus illuminans qui est fides,
<lb ed="#Ba" n="84"/>ei sic in ipso est allegoricus sensus qui
<lb ed="#Ba" n="85"/>edificat fidem, sicut dicit Gregorius.
Cir<lb break="no" ed="#Ba" n="86"/>cumstat etiam ipsum intellectus
practi<lb break="no" ed="#Ba" n="87"/>cus, et sic in ipso per reflexionem ad
<lb ed="#Ba" n="88"/>praxim sive opus, est sensus moralis.
<lb ed="#Ba" n="89"/>Tertium quod circumstat ipsum, est finis
<lb ed="#Ba" n="90"/>beatificans, et sic in ipso per
conversio<lb break="no" ed="#Ba" n="91"/>nem ad ipsum, est sensus anagogicus.
<pb ed="#Ba" n="20"/>
<cb ed="#Ba" n="a"/>
<lb ed="#Ba" n="1"/>Cum autem non plura circumstent
in<lb break="no" ed="#Ba" n="2"/>tellectum, non sunt plures sensus
Scrip<lb break="no" ed="#Ba" n="3"/>ture.
</p>
<p xml:id="alalal-aa3310-d1e219">
<lb ed="#Ba" n="4"/>Penes exposita numerus iste accipitur
<lb ed="#Ba" n="5"/>sic: Scriptura potest atlendi penes
inten<lb break="no" ed="#Ba" n="6"/>tum a scribente, vel penes intentum a
<lb ed="#Ba" n="7"/>Spiritu inspirante et illuminante. Si
pri<lb break="no" ed="#Ba" n="8"/>mo modo, sic est sensus historicus : si
<lb ed="#Ba" n="9"/>secundo modo, intentum a Spiritu, aut
<lb ed="#Ba" n="10"/>est respectu vie, aut respectu patria :
<lb ed="#Ba" n="11"/>si respectu vie, aut secundum verum
<lb ed="#Ba" n="12"/>fidei, et sic est sensus allegoricus : aut
<lb ed="#Ba" n="13"/>secundum bonum operum, et sic est
mo<lb break="no" ed="#Ba" n="14"/>ralis : si autem est intentum respectu
pa<lb break="no" ed="#Ba" n="15"/>tria, tunc est anayogicus.
</p>
<p xml:id="alalal-aa3310-d1e248">
<lb ed="#Ba" n="16"/>In quantum autem finis est, scilicet
<lb ed="#Ba" n="17"/>contradicentes revincere, habet alium
<lb ed="#Ba" n="18"/>modum. Contradicens enim non
revin<lb break="no" ed="#Ba" n="19"/>citur nisi duobus, scilicet probatione
ve<lb break="no" ed="#Ba" n="20"/>ritatis, et manifestatione erroris. Hoc
au<lb break="no" ed="#Ba" n="21"/>tem non fit nisi per argumentationem
<lb ed="#Ba" n="22"/>congruam a ratione auctoritatis, vel na~
<lb ed="#Ba" n="23"/>turalis rationis, vel similitudinis congrue
<lb ed="#Ba" n="24"/>sumptam : et sic hoc modo argumentatio
<lb ed="#Ba" n="25"/>talis ert instrumentum eyus, et (ut patet
<lb ed="#Ba" n="26"/>in procemio) iste modus est scientive
is<lb break="no" ed="#Ba" n="27"/>trus libri, alu autem modi sunt observati
<lb ed="#Ba" n="28"/>in Biblia.
</p>
</div>
</body>
</text>
</TEI>