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cod-al7b25_alalal-aa3708.xml
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cod-al7b25_alalal-aa3708.xml
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<title>Articulus 7</title>
<author ref="#Albert">Albertus Magnus</author>
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<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
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<title>Articulus 7</title>
<date when="2022-06-21">June 21, 2022</date>
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<witness xml:id="Ba" n="cod-al7b25">Paris 1894, v. 25</witness>
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<body>
<div xml:id="alalal-aa3708"><!-- l1d1a7 -->
<head xml:id="alalal-aa3708-Hd1e99">Articulus 7</head>
<head xml:id="alalal-aa3708-Hd1e101" type="question-title">An Sacramenta veteris legis conferebant
gratiam ?</head>
<p xml:id="alalal-aa3708-d1e104">
<lb ed="#Ba" n="22"/>ARTICULUS VII.
<lb ed="#Ba" n="23"/>An Sacramenta veteris legis conferebant
<lb ed="#Ba" n="24"/>gratiam ?
</p>
<p xml:id="alalal-aa3708-d1e113">
<lb ed="#Ba" n="25"/>Deinde quaeritur de hoc quod dicit,
<lb ed="#Ba" n="26"/>quod <quote xml:id="alalal-aa3708-Qd1e119"> Horum, scilicet signorum, aligua
<lb ed="#Ba" n="27"/>sunt, quorum omnis usus est in
signi<lb break="no" ed="#Ba" n="28"/>ficando, non in justificando, etc.</quote> Ex
<lb ed="#Ba" n="29"/>hoc enim videtur, quod sacramenta
vete<lb break="no" ed="#Ba" n="30"/>ris legis graliam conferebant.
</p>
<p xml:id="alalal-aa3708-d1e131">
<lb ed="#Ba" n="31"/>1. Etenim, Apostolus, ad Galat. im, 2, de
<lb ed="#Ba" n="32"/>Patribus legis dicit: Qui fecerit ea, vivet
<lb ed="#Ba" n="33"/>in illis : sed vita non est nisi per
gra<lb break="no" ed="#Ba" n="34"/>tiam : ergo opera sacramentorum veteris
<lb ed="#Ba" n="35"/>legis gratiam conferebant.
</p>
<p xml:id="alalal-aa3708-d1e145">
<lb ed="#Ba" n="36"/>2. Item, Hugo de sancto Victore in
li<lb break="no" ed="#Ba" n="37"/>bro de Sacramentis, in octava parte
pri<lb break="no" ed="#Ba" n="38"/>mi libri, dicit sic: Ex quo homo a statu
<cb ed="#Ba" n="b"/>
<lb ed="#Ba" n="39"/>prime incorruptionis lapsus, in corpore
<lb ed="#Ba" n="40"/>per mortalitatem, et in anima per
ini<lb break="no" ed="#Ba" n="41"/>quitatem wgrotare ceepit, continuo Deus
<lb ed="#Ba" n="42"/>reparando homini in sacramentis suis
<lb ed="#Ba" n="43"/>medicinam preparavit: sed non
prepa<lb break="no" ed="#Ba" n="44"/>ravit tunc nisi per sacramenta veteris
lc<lb break="no" ed="#Ba" n="45"/>gis: ergo ipsa erant medicima, et non
<lb ed="#Ba" n="46"/>nisi per gratiam : ergo, etc.
</p>
<p xml:id="alalal-aa3708-d1e174">
<lb ed="#Ba" n="47"/>SED CONTRA:
<lb ed="#Ba" n="48"/>1. Apostolus, ad Galat. m, 24: S7
<lb ed="#Ba" n="49"/>data esset lex quae posset justificare’,
<lb ed="#Ba" n="50"/>vere ex lege esset justitia : sed per legem
<lb ed="#Ba" n="51"/>non est justitia: ergo lex ex suis sacra-~
<lb ed="#Ba" n="52"/>mentis legalibus justificare non potuit.
</p>
<p xml:id="alalal-aa3708-d1e190">
<lb ed="#Ba" n="53"/>2. Item, Ad Hebr. 1x, 410, dicitur, quod
<lb ed="#Ba" n="54"/>fuerunt justitie carnis usque ad tempus
<lb ed="#Ba" n="55"/>correctionis imposite?: ergo ‘non
fue<lb break="no" ed="#Ba" n="56"/>runt justitie spiritus.
</p>
<p xml:id="alalal-aa3708-d1e201">
<lb ed="#Ba" n="57"/>3. Item, ibidem, ¥. 13: Cinis vitule
<lb ed="#Ba" n="58"/>aspersus inguinatos sanctificat ad
emun<lb break="no" ed="#Ba" n="59"/>dationem carnis.
</p>
<p xml:id="alalal-aa3708-d1e210">
<lb ed="#Ba" n="60"/>4. Item, ibidem, ¥. 9, Numquam
po<lb break="no" ed="#Ba" n="61"/>tuerunt accedentem perfectum facere :
<lb ed="#Ba" n="62"/>ergo non justificabant.
</p>
<p xml:id="alalal-aa3708-d1e219">
<lb ed="#Ba" n="63"/>5. Item, Ad Hebr. x, 4: Umbram
ha<lb break="no" ed="#Ba" n="64"/>bens lex futurorum bonorum, non
ip<lb break="no" ed="#Ba" n="65"/>sam imaginem, etc.
</p>
<p xml:id="alalal-aa3708-d1e229">
<lb ed="#Ba" n="66"/>Prarerea quaeritur ulterius, Quare
di<lb break="no" ed="#Ba" n="67"/>cit Magister, ut aliqua sacramenta
lega<lb break="no" ed="#Ba" n="68"/>lia, tamquam aliqua contulerant gratiam,
<lb ed="#Ba" n="69"/>et aliqua non?
</p>
<p xml:id="alalal-aa3708-d1e240">
<lb ed="#Ba" n="70"/>Et dicitur communiter, quod hoc dicit
<lb ed="#Ba" n="71"/>propter circumcisionem quae gratiam
<lb ed="#Ba" n="72"/>conferebat, sicut dicunt Beda et
Gregu<lb break="no" ed="#Ba" n="73"/>rius, sic: <quote xml:id="alalal-aa3708-Qd1e250"> Idem salutifere curationis
<lb ed="#Ba" n="74"/>auxilium circumcisio in lege contra
<lb ed="#Ba" n="75"/>vulnus originalis peceati prebebat,
<lb ed="#Ba" n="76"/>quod baptismus revelate tempore
gra<lb break="no" ed="#Ba" n="77"/>tie facere consuevit, excepto quod
ja<lb break="no" ed="#Ba" n="78"/>nuam regni ceelestis non aperuit. </quote>
</p>
<p xml:id="alalal-aa3708-d1e264">
<lb ed="#Ba" n="79"/>SED CONTRA :
<lb ed="#Ba" n="80"/>1 Sacramentum non causat nisi per
<lb ed="#Ba" n="81"/>modum per quem signat: sed circumci-
<pb ed="#Ba" n="22"/>
<cb ed="#Ba" n="a"/>
<lb ed="#Ba" n="1"/>sio non signat nisi per ablationem: ergo
<lb ed="#Ba" n="2"/>non causat nisi id quod aufertur: sed
<lb ed="#Ba" n="3"/>non aufertur gratia, sed peccatum: ergo
<lb ed="#Ba" n="4"/>non causabat gratia collalionem.
</p>
<p xml:id="alalal-aa3708-d1e286">
<lb ed="#Ba" n="5"/>2. Item, Ablatio in parte non est
si<lb break="no" ed="#Ba" n="6"/>gnum ablationis in toto: sed in
cireum<lb break="no" ed="#Ba" n="7"/>cisione pars tantum aulerebatur : ergo
<lb ed="#Ba" n="8"/>non causabat ablationem ejus quod
to<lb break="no" ed="#Ba" n="9"/>tum aufertur, sed ablationem ejus quod
<lb ed="#Ba" n="10"/>auferebatur in parte : sed hoc est pena
<lb ed="#Ba" n="11"/>concupiscenti, et non peccatum : quia
<lb ed="#Ba" n="12"/>peccatum in toto, pronitas autem in
<lb ed="#Ba" n="13"/>parte auferebatur : ergo circumcisio non
<lb ed="#Ba" n="14"/>causabat nisi pronitatis concupiscentie
<lb ed="#Ba" n="15"/>diminutionem,et non ablationem
peccati<lb break="no" ed="#Ba" n="16"/>Soruno. Dicendum, quod triplex
<lb ed="#Ba" n="17"/>erat diferentia sacramentorum veteris
<lb ed="#Ba" n="18"/>et nove legis: quarum prima et
princi<lb break="no" ed="#Ba" n="19"/>palis sumitur ex parte sacramenti qua
<lb ed="#Ba" n="20"/>causat 1d quod designat. Illa enim
tan<lb break="no" ed="#Ba" n="21"/>tum significabant gratiam : nostra autem
<lb ed="#Ba" n="22"/>significant, et causant. Secunda est
se<lb break="no" ed="#Ba" n="23"/>cundum Hiugonem de sancto Victore,
<lb ed="#Ba" n="24"/>que sumitur ex parte modi significandi,
<lb ed="#Ba" n="25"/>scilicet, quod illa significabant nostra
<lb ed="#Ba" n="26"/>sacramenta, et ita erant signa signorum :
<lb ed="#Ba" n="27"/>nostra autem significant gratiam, et sunt
<lb ed="#Ba" n="28"/>signa rerum. Tertia est, quod illis (ut
di<lb break="no" ed="#Ba" n="29"/>cit Hugo) ambuebantur antiqui justi, qui
<lb ed="#Ba" n="30"/>januam regni ceelestis non intraverunt :
<lb ed="#Ba" n="31"/>nostris autem imbuuntur injusti, aut qui
<lb ed="#Ba" n="32"/>volunt injustitiam deponere, et januam
<lb ed="#Ba" n="33"/>regni ceelestis aperuerunt. Unde
Magi<lb break="no" ed="#Ba" n="34"/>ster verum dicit.
</p>
<p xml:id="alalal-aa3708-d1e354">
<lb ed="#Ba" n="35"/>Ad idp quod contra objicitur, dicendum
<lb ed="#Ba" n="36"/>quod Apostolus, ad Galatas, 1, 12,
lo<lb break="no" ed="#Ba" n="37"/>quitur de decalogo, et non de operibus
<lb ed="#Ba" n="38"/>sacramentorum. Vel dicatur (sicut
anti<lb break="no" ed="#Ba" n="39"/>qui Magistri dixerunt et bene) quod est
<lb ed="#Ba" n="40"/>operantis opus, et quod est operatio
<lb ed="#Ba" n="41"/>ipsa, et haecattenditur secundum
radi<lb break="no" ed="#Ba" n="42"/>cem a qua egredilur, quae in antiquis
<lb ed="#Ba" n="43"/>sanctis fuit charitas Dei instituentis
sa<lb break="no" ed="#Ba" n="44"/>cramenta, et obedientia legis, et quoad
<lb ed="#Ba" n="45"/>hoc conferebant vitam.i st autem opus
<lb ed="#Ba" n="46"/>operatum sicut immolatus hireus vel
vitu<lb break="no" ed="#Ba" n="47"/>lus, et hoc nihil conferebat : in
sacramen<lb break="no" ed="#Ba" n="48"/>tis autem novie legis utrumque confert.</p>
<p xml:id="alalal-aa3708-d1e387">
<cb ed="#Ba" n="b"/>
<lb ed="#Ba" n="49"/>Ad aliud dicendum, quod est
praepa<lb break="no" ed="#Ba" n="50"/>ratio secundum rationem significand:, et
<lb ed="#Ba" n="51"/>hane Deus fecit ab initio mundi ex quo
<lb ed="#Ba" n="52"/>peccavit homo, et m lege nature, et
<lb ed="#Ba" n="53"/>Moysi. Est etiam praparatio medicine
<lb ed="#Ba" n="54"/>secundum rationem causandi, et hane
<lb ed="#Ba" n="55"/>non exhibmt usque ad Novi Testaments
<lb ed="#Ba" n="56"/>inceptionem
</p>
<p xml:id="alalal-aa3708-d1e410">
<lb ed="#Ba" n="57"/>Auctoritales autem qua inducuntur in
<lb ed="#Ba" n="58"/>contrarrum, loquuntur de operibus
ope<lb break="no" ed="#Ba" n="59"/>ratis.
</p>
<p xml:id="alalal-aa3708-d1e419">
<lb ed="#Ba" n="60"/>Ap iw quod ulterius objicitur de
cir<lb break="no" ed="#Ba" n="61"/>cumcisione, dicendum quod sicut
pro<lb break="no" ed="#Ba" n="62"/>bat objectio, cireumcisio non delevit
<lb ed="#Ba" n="63"/>peccatum nist indirecle. Quod
quali<lb break="no" ed="#Ba" n="64"/>ter fuerit sic patet : Culpa originalis
<lb ed="#Ba" n="65"/>et ille reatus qui est carentia visionis
<lb ed="#Ba" n="66"/>Dei, annexa fuerunt, et similiter his
an<lb break="no" ed="#Ba" n="67"/>nexuin est incendium fomitis : et si
dire<lb break="no" ed="#Ba" n="68"/>cle deberet tolli peccatum, oporterct
<lb ed="#Ba" n="69"/>quod aliquid per se tolleret peccatum, ct
<lb ed="#Ba" n="70"/>per consequens imeendiuin fomitis
dimi<lb break="no" ed="#Ba" n="71"/>nueret : nune autem circumcisio
perso<lb break="no" ed="#Ba" n="72"/>ne diminutt incendium quod in parte
<lb ed="#Ba" n="73"/>tollitur : sed quia hoc diminui non
pot<lb break="no" ed="#Ba" n="74"/>test nisi tollatur reatus carentie et culpa,
<lb ed="#Ba" n="75"/>que non possunt in parte sed in toto
tol<lb break="no" ed="#Ba" n="76"/>li: ideo per consequens circumcisio
au<lb break="no" ed="#Ba" n="77"/>fert culpam. Et hoc est quod dixerunt
<lb ed="#Ba" n="78"/>antiqui Magistri, quod circumcisio non
<lb ed="#Ba" n="79"/>per se, sed per meritum fidei delevit
cul<lb break="no" ed="#Ba" n="80"/>pam : et hoc non directe signilicabat, sed
<lb ed="#Ba" n="81"/>indirecte, significatum suum ponendo
<lb ed="#Ba" n="82"/>super id quod posterus est secundum
<lb ed="#Ba" n="83"/>naturam in deletione peccati. Quia vero
<lb ed="#Ba" n="84"/>homo non potest esse in statu medio
in<lb break="no" ed="#Ba" n="85"/>ter culpam, et gratiam : ideo deletionem
<lb ed="#Ba" n="86"/>culpx sequitur collatio gratia, et sic
in<lb break="no" ed="#Ba" n="87"/>directe per accidens conferebat gratiam,
<lb ed="#Ba" n="88"/>et propler hoc excipitur a Magistro ab
<lb ed="#Ba" n="89"/>alus sacramentis veleris legis, quae nullo
<lb ed="#Ba" n="90"/>modo secundum se gratiam
confere<lb break="no" ed="#Ba" n="91"/>bant : non ideo quod sit ex lege
circum<lb break="no" ed="#Ba" n="92"/>cisio, sed ex patribus.
</p>
<p xml:id="alalal-aa3708-d1e493">
<lb ed="#Ba" n="93"/>Ap Xaucronitatem Bede dicendum, quod
<lb ed="#Ba" n="94"/>conferebat, sed non eodem modo: quia
<lb ed="#Ba" n="95"/>baptismus operatione directa,
circumci<lb break="no" ed="#Ba" n="96"/>sio autem indirecta.
</p>
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