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cod-al7b25_alalal-aa9873.xml
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cod-al7b25_alalal-aa9873.xml
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<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
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<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 22</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 22</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
</editionStmt>
<publicationStmt>
<authority>SCTA</authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
</p>
</availability>
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<sourceDesc>
<listWit>
<witness xml:id="Ba" n="cod-al7b25">Paris 1894, v. 25</witness>
</listWit>
</sourceDesc>
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<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
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<revisionDesc status="draft">
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Ba" n="50"/>
</div>
</front>
<body>
<div xml:id="alalal-aa9873"><!-- l1d1a22 -->
<head xml:id="alalal-aa9873-Hd1e99">Articulus 22</head>
<head xml:id="alalal-aa9873-Hd1e101" type="question-title">An bona voluntate sine virtutibus sit
fruendum ?</head>
<p xml:id="alalal-aa9873-d1e104">
<lb ed="#Ba" n="9"/>ARTICULUS XXII.
<lb ed="#Ba" n="10"/>An bona voluntate sine virtutibus sit
<lb ed="#Ba" n="11"/>fruendum ?
</p>
<p xml:id="alalal-aa9873-d1e113">
<lb ed="#Ba" n="12"/>Deinde quaeritur de hoc quod dicit:
<lb ed="#Ba" n="13"/>
<quote xml:id="alalal-aa9873-Qd1e119">Ita de voluntate bona dicimus, etc. </quote>
<lb ed="#Ba" n="14"/>quaeritur, inquam, Utrum voluntate
<lb ed="#Ba" n="15"/>bona sine virtutibus contingat frui? Et
<lb ed="#Ba" n="16"/>videtur, quod sic.
</p>
<p xml:id="alalal-aa9873-d1e129">
<lb ed="#Ba" n="17"/>4. Quia Adam in primo statu, et
An<lb break="no" ed="#Ba" n="18"/>geli si ponantur in solis naturalibus
<lb ed="#Ba" n="19"/>creati, dilexerunt Deum propter se et
<lb ed="#Ba" n="20"/>super omnia: ergo d:lectione fruitionis :
<lb ed="#Ba" n="21"/>ergo virtufes non sunt necessariae
dispo<lb break="no" ed="#Ba" n="22"/>sitiones ad fruendum.
</p>
<p xml:id="alalal-aa9873-d1e146">
<lb ed="#Ba" n="23"/>2. Praeterea, Ulterius ex isto verbo
<lb ed="#Ba" n="24"/>videtur, quod fruitio sit actus solius vo-
<cb ed="#Ba" n="b"/>
<lb ed="#Ba" n="25"/>luntatis : cum supra fecit mentionem
<lb ed="#Ba" n="26"/>intellectus, ubi dicit, quod fruimur co~
<lb ed="#Ba" n="27"/>enitis, etc.
</p>
<p xml:id="alalal-aa9873-d1e162">
<lb ed="#Ba" n="28"/>Av Hoc dicendum, quod sine gratia et
<lb ed="#Ba" n="29"/>virtute non est fruitio.
</p>
<p xml:id="alalal-aa9873-d1e169">
<lb ed="#Ba" n="30"/>Ap tp autem quod objicitur, dicendum
<lb ed="#Ba" n="31"/>quod dilectione naturali potest diligi
<lb ed="#Ba" n="32"/>Deus propter se et super omnia: ita quod
<lb ed="#Ba" n="33"/>ly, propter, notet finem tantum, et non
<lb ed="#Ba" n="34"/>causam efficientem: quoniam ratio
co<lb break="no" ed="#Ba" n="35"/>gnoscens Deum super omnia, facit illam
<lb ed="#Ba" n="36"/>dilectionem : sed cum charitate diligitur
<lb ed="#Ba" n="37"/>et gratia propter se et super omnia,
<lb ed="#Ba" n="38"/>notantur tres cause, scilicet efficiens,
<lb ed="#Ba" n="39"/>materialis, et finalis : et significatur quod
<lb ed="#Ba" n="40"/>ipse est efficiens praecipue, et disponens
<lb ed="#Ba" n="41"/>ad fruitionem. Quidam dicunt aliter, et
<lb ed="#Ba" n="42"/>non ita bene distinguendo dilectionem,
<lb ed="#Ba" n="43"/>scilicet amicitiw, et concupiscentia; et
<lb ed="#Ba" n="44"/>dicunt, quod dilectione amicitia poterat
<lb ed="#Ba" n="45"/>Deus diligi propter se et super omnia, et
<lb ed="#Ba" n="46"/>non concupiscenti#: unde cum fructus
<lb ed="#Ba" n="47"/>ponat dilectionem concupiscentie#, non
<lb ed="#Ba" n="48"/>sequitur quod in illo statu frueretur homo
<lb ed="#Ba" n="49"/>et Angelus.
</p>
<p xml:id="alalal-aa9873-d1e215">
<lb ed="#Ba" n="50"/>Ap awup dicendum, quod voluntas
<lb ed="#Ba" n="51"/>est complementum actus fruendi : alii
<lb ed="#Ba" n="52"/>autem tamquam materiales in ipso, sicut
<lb ed="#Ba" n="53"/>supra satis expeditum est.
</p>
</div>
</body>
</text>
</TEI>