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cod-al7b25_alalal-b03827.xml
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cod-al7b25_alalal-b03827.xml
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<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
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<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 14</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 14</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
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<sourceDesc>
<listWit>
<witness xml:id="Ba" n="cod-al7b25">Paris 1894, v. 25</witness>
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<front>
<div xml:id="starts-on">
<pb ed="#Ba" n="534"/>
</div>
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<body>
<div xml:id="alalal-b03827"><!-- l1d19a14 -->
<head xml:id="alalal-b03827-Hd1e99">Articulus 14</head>
<p xml:id="alalal-b03827-d1e101">
<lb ed="#Ba" n="17"/>ARTICULUS XIV.
</p>
<p xml:id="alalal-b03827-d1e106">
<lb ed="#Ba" n="18"/>An in divinis sit ratio communicabilis,
<lb ed="#Ba" n="19"/>vel incommutabilis ?
</p>
<p xml:id="alalal-b03827-d1e113">
<lb ed="#Ba" n="20"/>Deinde quaeritur de secunda parte,
<lb ed="#Ba" n="21"/>ubi a divinis removet praedicationem
ge<lb break="no" ed="#Ba" n="22"/>neris, ibi, H, <quote xml:id="alalal-b03827-Qd1e121"> Hie adjiciendum est,
<lb ed="#Ba" n="23"/>quod tanta est exqualitas, etc. </quote>
</p>
<p xml:id="alalal-b03827-d1e127">
<lb ed="#Ba" n="24"/>Et queruntur hic duo: quorum
pri<lb break="no" ed="#Ba" n="25"/>mum est, Utrum in divinis sit ratio
com<lb break="no" ed="#Ba" n="26"/>municabilis et incommunicabilis ?
</p>
<p xml:id="alalal-b03827-d1e137">
<lb ed="#Ba" n="27"/>Secundum autem, Utrum in divinis sit
<lb ed="#Ba" n="28"/>ratio universalis et particularis ?
</p>
<p xml:id="alalal-b03827-d1e144">
<lb ed="#Ba" n="29"/>Ab primum proceditur sic:
<lb ed="#Ba" n="30"/>1. In quibuscumque est uniens unum,
<lb ed="#Ba" n="31"/>et aliud discernens in natura una, in his
<lb ed="#Ba" n="32"/>est ratio communicabilis et
incommuni<lb break="no" ed="#Ba" n="33"/>cabilis : in divinis est uniens personas in
<lb ed="#Ba" n="34"/>natura una, quia essentia: et estin di-
<cb ed="#Ba" n="b"/>
<lb ed="#Ba" n="35"/>vinis discernens unam personam ab alia,
<lb ed="#Ba" n="36"/>quia proprietas : ergo in divinis est ratio
<lb ed="#Ba" n="37"/>communicabilis et incommunicabilis.</p>
<p xml:id="alalal-b03827-d1e168">
<lb ed="#Ba" n="38"/>2. Item, In divinis est illud quod
pre<lb break="no" ed="#Ba" n="39"/>dicatur de unaquaque hypostasi, et est
<lb ed="#Ba" n="40"/>quod praedicatur de alia: ergo in divinis
<lb ed="#Ba" n="41"/>est communicabile et incommunicabile.</p>
<p xml:id="alalal-b03827-d1e179">
<lb ed="#Ba" n="42"/>3. Item, Damascenus dicit, quod in
<lb ed="#Ba" n="43"/>divinis commune re consideratur, ra-
<cb ed="#Ba" n="c"/>
<lb ed="#Ba" n="44"/>tione autem quod divisum est: ergo ibi
<lb ed="#Ba" n="45"/>est communicabile et incommunicabile.
</p>
<p xml:id="alalal-b03827-d1e192">
<lb ed="#Ba" n="46"/>SED CONTRA:
<lb ed="#Ba" n="47"/>1. Communicabile et incommunicabile
<lb ed="#Ba" n="48"/>aut causantur ad eodem principio
es<lb break="no" ed="#Ba" n="49"/>sentiw, aut a diversis. Si ab eodem:
<lb ed="#Ba" n="50"/>ergo idem est principlum
communita<lb break="no" ed="#Ba" n="51"/>tis, et singularitatis sive discretionis :
<lb ed="#Ba" n="52"/>sed quidquid est principium discretionis,
<lb ed="#Ba" n="53"/>est oppositum communitati: ergo idem
<lb ed="#Ba" n="54"/>est principium communitatis, et
opposi<lb break="no" ed="#Ba" n="55"/>tum communitati, quod non est
intelli<lb break="no" ed="#Ba" n="56"/>gibile: ergo causantur a diversis.
Cui<lb break="no" ed="#Ba" n="57"/>cumque autem insunt diversa, illud est
<lb ed="#Ba" n="58"/>compositum : ergo Deus est aliquid com-
<pb ed="#Ba" n="535"/>
<cb ed="#Ba" n="a"/>
<lb ed="#Ba" n="1"/>positum : et ita sequitur, quod ipse non
<lb ed="#Ba" n="2"/>sit esse primum, nec summe simplex,
<lb ed="#Ba" n="3"/>quod falsum est: ergo non est in co
<lb ed="#Ba" n="4"/>communicabile et incommunicabile.
</p>
<p xml:id="alalal-b03827-d1e236">
<lb ed="#Ba" n="5"/>2. Item, Communicabile dicit id quod
<lb ed="#Ba" n="6"/>unum potest esse in pluribns,
incommu<lb break="no" ed="#Ba" n="7"/>nicabile autem id quod non potest inesse
<lb ed="#Ba" n="8"/>uni soli: ergo ista in divinis sunt
ea<lb break="no" ed="#Ba" n="9"/>dem, idem numero inest pluribus, et non
<lb ed="#Ba" n="10"/>inest pluribus simul et semel : ergo
<lb ed="#Ba" n="11"/>contradictoria verificantur de eodem. Si
<lb ed="#Ba" n="12"/>autem sunt diversa, et sunt in uno: tune
<lb ed="#Ba" n="13"/>illud unum est compositum in divinis,
<lb ed="#Ba" n="14"/>quod est absurdum : et hoc etiam
infide<lb break="no" ed="#Ba" n="15"/>les Ethnici dicunt.
</p>
<p xml:id="alalal-b03827-d1e263">
<lb ed="#Ba" n="16"/>Solutio. Dicendum, quod in divinis
<lb ed="#Ba" n="17"/>est communicabile et incommunicabile,
<lb ed="#Ba" n="18"/>sive ut magis proprie loquamur,
com<lb break="no" ed="#Ba" n="19"/>mune et proprium: sed differunt in
di<lb break="no" ed="#Ba" n="20"/>vinis, et in humanis sive in creatis : quia
<lb ed="#Ba" n="21"/>in creatis pluribus est unum ratione non
<lb ed="#Ba" n="22"/>esse, et proprium est materia,
indivi<lb break="no" ed="#Ba" n="23"/>duantibus constitutum. In divinis autem
<lb ed="#Ba" n="24"/>commune est re et esse: quia eadem res
<lb ed="#Ba" n="25"/>numero et esse quae est in Patre, etiam
<lb ed="#Ba" n="26"/>est in Filio et Spiritu sancto: proprium
<lb ed="#Ba" n="27"/>autem sive discretum non est natura,
<lb ed="#Ba" n="28"/>sed proprietas constituens, vel existens
<lb ed="#Ba" n="29"/>hypostasis, quae relatione (alias,
revela<lb break="no" ed="#Ba" n="30"/>tione) discernitur.
</p>
<p xml:id="alalal-b03827-d1e298">
<lb ed="#Ba" n="31"/>Ap primum ergo dicendum, quod
prin<lb break="no" ed="#Ba" n="32"/>cipium communicabilitatis in divinis si
<lb ed="#Ba" n="33"/>velimus vim facere, nullum est: quia
<lb ed="#Ba" n="34"/>essentia divina est ipsa sua communitas.
<lb ed="#Ba" n="35"/>Si autem accipiamus secundum
ratio<lb break="no" ed="#Ba" n="36"/>nem intelligendi, tunc principium
com<lb break="no" ed="#Ba" n="37"/>munitatis est natura communis, et
prin<lb break="no" ed="#Ba" n="38"/>cipium incommunicabilitatis est
proprie<lb break="no" ed="#Ba" n="39"/>tas sive relatio personalis: et proprietas
<lb ed="#Ba" n="40"/>est natura diviaa re, sed differt ab ipsa
<lb ed="#Ba" n="41"/>modo significandi. Et si tu queras,
<lb ed="#Ba" n="42"/>Utrum ille modus possit poni in re?
<lb ed="#Ba" n="43"/>Dico, quod comparatione ad essentiam
<lb ed="#Ba" n="44"/>non est nisi modus, sed in comparatione
<lb ed="#Ba" n="45"/>ad aliam personam est res distinguens
<lb ed="#Ba" n="46"/>personam a persona: et hoc non est in-
<cb ed="#Ba" n="b"/>
<lb ed="#Ba" n="47"/>conveniens. Si autem queratur
exem<lb break="no" ed="#Ba" n="48"/>plum hujus in inferioribus, dicendum,
<lb ed="#Ba" n="49"/>quod inveniri non potest propter nimiam
<lb ed="#Ba" n="50"/>simplicitatem Dei: sicut etiam in
infe<lb break="no" ed="#Ba" n="51"/>rioribus non invenitur, quod idem sit
es<lb break="no" ed="#Ba" n="52"/>sentialiter substantia, et bonitas, et
sa<lb break="no" ed="#Ba" n="53"/>pientia : sed tamen in Deo etiam
Philo<lb break="no" ed="#Ba" n="54"/>sophi hoc ita esse probaverunt: et ideo
<lb ed="#Ba" n="55"/>dicunt antiqui Magistri, quod licet
es<lb break="no" ed="#Ba" n="56"/>sentia idem sit quod notio, non tamen
<lb ed="#Ba" n="57"/>supposita essentia supponitur notio, nec
<lb ed="#Ba" n="58"/>e converso.
</p>
<p xml:id="alalal-b03827-d1e363">
<lb ed="#Ba" n="59"/>Ad aliud eodem modo dicendum est,
<lb ed="#Ba" n="60"/>guod commune inest pluribus, et
pro<lb break="no" ed="#Ba" n="61"/>prium uni soli, si vere proprium est: et
<lb ed="#Ba" n="62"/>haecquidem re non differunt in Deo
<lb ed="#Ba" n="63"/>propter simplicitatem, sed tamen
diffe<lb break="no" ed="#Ba" n="64"/>runt actu et suppositione et modo
signi<lb break="no" ed="#Ba" n="65"/>ficandi: et hujus causa notata est
su<lb break="no" ed="#Ba" n="66"/>pra ', quia hoc non habent gratia sui,
<lb ed="#Ba" n="67"/>quod idem sunt, sed ex eo in quo sunt:
<lb ed="#Ba" n="68"/>et ideo non amittunt ex hoc id quod
<lb ed="#Ba" n="69"/>proprie efficere habent, scilicet pluribus,
<lb ed="#Ba" n="70"/>vel uni soli convenire.
</p>
</div>
</body>
</text>
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